Assyrians in Turkey
|Regions with significant populations|
|Istanbul, Adıyaman, Mardin, Diyarbakır, Elâzığ, Şırnak|
|Turkish, Turoyo dialect of Neo-Aramaic|
|Syriac Orthodox, Syriac Catholic, Chaldean Catholic, Ancient Church of the East, Assyrian Church of the East|
|Related ethnic groups|
Assyrians/Syriacs in Turkey (Turkish: Asurlular) were once a large ethnic minority in the Ottoman Empire, but following the Assyrian genocide, many were murdered or emigrated. Now, they live in small numbers in eastern Turkey and Istanbul.
The Ottoman Empire had an elaborate system of administering the non-Muslim "People of the Book." That is, they made allowances for accepted monotheists with a scriptural tradition and distinguished them from people they defined as pagans. (Buddhists and Hindus as well as some African groups were the ones with which they came in contact.) As People of the Book (or dhimmi), Jews, Christians and Mandaeans (in some cases Zoroastrians) received second-class treatment but were tolerated.
In the Ottoman Empire, this religious status became systematized as the "millet" administrative pattern. Each religious minority answered to the government through its chief religious representative. The Christians that the Ottomans conquered gradually but definitively with the conquest of Constantinople in 1453 were already divided into many ethnic groups and denominations, usually organized into a hierarchy of bishops headed by a patriarch.
The Syriac Orthodox under the Ottomans started out under the Armenian patriarchate but petitioned the Sublime Porte for separate status, mainly as western contacts allowed them a voice of their own. Thus the Syriac Orthodox received recognition as a separate community "millet" as did the Chaldean Catholic Church, the Syriac Catholic Church and the Assyrian Church of the East. The last was the most remote of the Churches in distance from the Porte (in Istanbul).
The interest of Tsarist Russia and the western powers in the fate of the Christians of the Middle East, especially in the Maronites of Lebanon, gradually brought an elevation in culture during the 19th century, while at the same time causing schisms in denominational affiliation.
Those who had converted to Protestantism did not want to pay an annual tribute to the older churches through local bishops who then passed some of it up to the Patriarch who then passed some of it to the Porte in the form of taxes. They wanted to deal directly with the Porte, across ethnic lines (even if through a Muslim administrator), in order to have their own voice and not be subjected to the rule of the Patriarchal system. This general Protestant charter was granted in 1850.)
Republic of Turkey
In 2001, the Turkish government invited Assyrians/Syriacs to return to Turkey, with a small number choosing to do so.
Syriac Orthodox Church and Cemetery in İstanbul
Mar Pithyoun (St. Anthony) Chaldean Catholic Church in Diyarbakır
- Joshua Project: Turoyo
- John Joseph, Muslim-Christian relations and inter-Christian rivalries in the Middle East: the case of the Jacobites in an age of transition, State Univ of New York Press, 1983, ISBN 0-87395-600-1
- Gusten, Susanne (April 4, 2012). "Hopes to Revive the Christian Area of Turkey". The New York Times.