History of the Assyrian people
The history of the Assyrian people begins with the formation of Assyria circa 2500 BC, followed by rise of the Akkadian Empire during the 24th century BC, in the early bronze age period. Sargon of Akkad united all the native Akkadian-speaking Semites and the Sumerians of Mesopotamia (including the Assyrians) under his rule. After the fall of the Akkadian Empire, the Akkadians split into two nations, Assyria in the north and much later, Babylonia in the south. However, Babylonia unlike Assyria, was founded and originally ruled by non indigenous Amorites, and was more often than not ruled by other waves of non indigenous peoples such as Kassites, Hittites, Elamites, Arameans and Chaldeans.
In Church tradition, they are descended from Abraham's grandson (Dedan son of Jokshan), progenitor of the ancient Assyrians. However there is no historical basis for the biblical assertion whatsoever; there is no mention in Assyrian records (which date as far back as the 24th century BC).
The Assyrian king list records kings dating from the 25th century BC onwards, the earliest being Tudiya, who was a contemporary of Ibrium of Ebla. However, many of these early kings would have been local rulers, and from the late 24th century BC to the early 22nd century BC, usually subject to the Akkadian Empire. Assyria essentially existed as part of a unified Akkadian nation for much of the period from the 24th century BC to the 22nd century BC, and a nation state from the 21st century BC until 605 BC. Assyria was for most of this period a powerful nation and had three periods of empire, between 1813–1750 BC, 1365–1020 BC and 911–605 BC.
Following the collapse of the Neo-Assyrian Empire and final resistance after 605 BC, Assyria came under the rule of its Babylonian brethren for a short period, from 604 BC until 539 BC. The last king of Babylon, Nabonidus, was ironically an Assyrian from Harran. Assyria then became an Achaemenid province named Athura (Assyria). The Assyrian people were Christianized in the 1st to 3rd centuries, in Roman Syria and Roman Assyria. They were divided by the Nestorian Schism in the 5th century, and from the 8th century, they became a religious minority following the Islamic conquest of Mesopotamia. They suffered a genocide at the collapse of the Ottoman Empire, and today to a significant extent live in diaspora.
They are culturally, linguistically, genetically and ethnically distinct from their neighbours in the Middle East – the Arabs, Syrians, Persians, Kurds, Turks, and Armenians. Assyrian nationalism emphasizes their indigeneity to the Assyrian homeland, together with cultural, historical and ethnic Assyrian continuity since the Iron Age Neo-Assyrian Empire, and Achaemenid Persian, Greek, Roman, Parthian and Sassanid ruled Athura/Assuristan. Assyria was a land stretching from Kirkuk in the south to Amida in the north, and from Edessa in the west to the northeast border of Iran in the east.
The Assyrians are indigenous to modern northern Iraq, northeast Syria, southeast Turkey and northwest Iran, an area which encompassed Assyria between the 21st century BC and 7th century AD. They are a Semitic people, with many (estimates range between 575,000 and 1,000,000) still speaking, reading and writing Akkadian influenced dialects of East Aramaic. They are a Christian people, with most being followers of the Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Ancient Church of the East, Assyrian Pentecostal Church and Assyrian Evangelical Church.
In prehistoric times, the region that was to become known as Assyria (and Subartu) was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c. 7100 BC and Tell Hassuna, the centre of the Hassuna culture, c. 6000 BC.
The cities of Assur (also spelled Ashur or Aššur) and Nineveh, together with a number of other towns and cities, existed since at least before the middle of the 3rd millennium BC (c. 2600 BC), although they appear to have been Sumerian-ruled administrative centres at this time, rather than independent states.
The history of ancient Assyria harks back to the 25th century BC, with the earliest king being Tudiya. From the late 24th century BC it became a part of the Akkadian Empire, based in the city of Akkad, which united all of the Akkadian speaking Semites (including the Assyrians) under one rule. Assyria regained its independence in the early 21st century BC. Assyria became an imperial power with the Old Assyrian Empire (1975-1750 BC), and the Middle Assyrian Empire (1365-1020 BC), the latter of which became the most powerful state in the region, eclipsing Egypt, the Hittites, Mitanni, Babylonia and Elam.. The Neo-Assyrian Empire flourished between 911 BC and 608 BC, becoming the greatest empire the world had yet seen, stretching from Cyprus to Persia, and The Caucasus to Egypt at its zenith. It eventually became riven by civil war after 627 BC, allowing it to be conquered by a coalition of former subject peoples led by their Babylonian brothers, and which also included the Medes, Persians, Chaldeans, Scythians and Cimmerians. However, Assyria was to survive as a geo-political entity until the mid 7th century AD. The Assyrians today speak dialects of Eastern Aramaic, which still contain an Akkadian grammatical structure and hundreds of Akkadian loanwords. This language was originally introduced to Assyria as the lingua franca of the Neo Assyrian Empire in the mid 8th century BC by Tiglath-pileser III.
Post Assyrian Empire
After the defeat of Ashur-uballit II in 608 BC at Haran, and finally at Carchemish in 605 BC, the Assyrian empire was divided up by the key invading forces, the Babylonians and the Medes, with the Medes ruling Assyria proper.
The Median empire was then conquered by Cyrus in 547 BC., under the Achaemenid dynasty, and the Persian empire was thus founded, which later consumed the Neo-Babylonian or "Chaldean" Empire. King Cyrus changed the capital of Assyria (known as Athura) from Nineveh to Arbela. Assyrians became front line soldiers for the Persian empire under King Xerxes, playing a major role in the Battle of Marathon under King Darius I in 490 BC. Assyrians also held important administrative posts within the empire, and Assyrian agriculture provided a breadbasket for the Achaemenids. Achaemenid Assyria retained a separate identity for some time, official correspondence being in Imperial Aramaic, and there was even attempted revolts by Assyria in 544 and 520 BC.
Under Greek Seleucid Empire rule (312-150 BC), however, Aramaic gave way to Greek language as the official language. Mesopotamian Aramaic was marginalised, but remained the spoken language of the native population of Assyria, and indeed the whole of Mesopotamia. The Seleucids altered the name from Assyria to Syria, an Indo-Anatolian version of Assyria which had existed since the 9th century BC among Anatolian subjects of Assyria, and which had meant and referred specifically only to Assyria. However, the Seleucids also applied this name for Assyria to The Levant (previously known as Aramea and Eber Nari). This created a situation where both the real Assyrians (or Syrians, as the Seleucid Greeks knew them) and the geographically, historically and ethnically separate Arameans were collectively known as Syrians and later Syriacs in the Graeco-Roman world and later Western world, causing the Assyrian Vs Syrian naming controversy (see Name of Syria).
By 150 BC, Assyria was largely under the control of the Parthian Empire, once more as Athura (the Mesopotamian East Aramaic word for Assyria). The Parthians seem to have exercised only loose control over Assyria. Temples to the native gods of Assyria were resurrected in many towns and cities. A number of independent Neo-Assyrian states arose, the most notable being Adiabene (69 BC - 117 AD). The Assyrians began to convert to Christianity from Mesopotamian religion (Ashurism) during the period between the early 1st and 3rd centuries AD, with the founding of the Assyrian Church of the East.
From the 1st century BC, Assyria was the theatre of the protracted Perso-Roman Wars. However, in 116 AD, under Trajan, Assyria and its independent states were taken over by Rome as the Roman Province of Assyria. Adiabene was destroyed as an independent state during this period. Roman rule lasted only a few years, and the Parthians once more regained control. However, a number of Assyrians were conscripted into the Roman Army, with many serving in the region of Hadrians Wall in Ancient Britain, and inscriptions in Aramaic made by Assyrian and Aramean soldiers have been discovered in northern England dating from the 2nd century AD.
Romans and Parthians fought over Assyria and the rest of Mesopotamia for the next century, allowing a number of other Neo-Assyrian states to arise, namely Osroene (132 BC to AD 244) and Hatra (155–241 AD). Osroene became the first Christian state in history, and a major center of Syriac literature and Syriac Christianity. In addition, the ancient capital city of Ashur again flourished, and appears to have gained independence during the 2nd and 3rd centuries AD. Temples to the Assyrian national gods Ashur, Sin, Hadad, Ishtar and Shamash were once more dedicated throughout Assyria during this period.
In 226 AD, Assyria was largely taken over by the Sassanid Empire. After driving out the Romans and Parthians, the Sassanid rulers set about destroying the independent states within Assyria; Hatra was dissolved in 241 AD, Osroene in 244 AD and Assur was sacked by Shapur I in 256 AD. It was known as Asuristan (the Sassanid name for Assyria) during this period, and became the birthplace of the Church of the East (now split into the Assyrian Church of the East and Chaldean Catholic Church), with a flourishing Syriac (Assyrian) Christian culture which exists there to this day. Temples were still being dedicated to the national god Ashur in his home city and in Harran during the 4th century, indicating an Assyrian identity was still strong. During the Sassanid period, much of what had once been Babylonia in southern Mesopotamia was incorporated into Assyria. Parts of Assyria appear to have been semi independent as late as the latter part of the 4th century AD, with a king named Sennacherib II ruling the northern reaches in 370s AD.
Christianity in Assyria
Along with the Jews, Arameans, Phoenicians, Canaanites, Armenians, Greeks and Nabateans, the Assyrians were among the first people to convert to Christianity and spread Eastern Christianity to the Far East.
The Church of the East evolved in Assyria between the 1st and 3rd centuries AD, and used the Syriac language which had evolved in Assyria during the 5th century BC as the liturgical language of the church. This language then spread throughout the Semitic Christian world, giving rise to Syriac Christianity.
Whereas Latin and Greek Christian cultures became protected by the Roman and Byzantine empires respectively, Assyrian Christianity (and the wider Syriac Christianity) often found itself marginalised and persecuted. Antioch was the political capital of this culture, and was the seat of the patriarchs of the church. However, Antioch was heavily Hellenized, and the Assyrian cities of Edessa, Nisibis, Arbela and Ctesiphon became Syriac cultural centres.
The Council of Seleucia of ca. 325 dealt with jurisdictional conflicts among the leading bishops. At the subsequent Council of Seleucia-Ctesiphon of 410, the Christian communities of Assyria and Mesopotamia renounced all subjection to Antioch and the "Western" bishops and the Bishop of Seleucia-Ctesiphon assumed the rank of Catholicos.
The Nestorian and Monophysite schisms of the 5th century divided the church into separate denominations, with a further schism in 1553 leading to a breakaway group of former members of the Assyrian Church of the East entering communion with the Roman Catholic Church. This church was originally called the Church of Athura and Mosul and its first patriarch The Patriarch of the East Assyrians, however in 1683 Rome altered the name to the Chaldean Catholic Church, despite none of its adherents having hailed from what had once been Chaldea in south east Mesopotamia 2300 years previously.
With the rise of Syriac Christianity, eastern Aramaic enjoyed a renaissance as a classical language in the 2nd to 8th centuries, and the modern Assyrian people continue to speak Eastern Aramaic- Neo-Aramaic dialects which still retain an Akkadian gramattical structure and a number of Akkadian loan words to this day.
After the Arab Islamic Conquest of the mid 7th century AD Assuristan (Assyria) was dissolved as an entity. The previously basic civilisation of the desert dwelling Arabs was greatly enhanced and enriched by the influence and knowledge of native Mesopotamian scientists, physicians, mathematicians, theologians, astronomers, architects, agriculturalists, artists and astrologers.
However, despite this, indigenous Assyrians became second class citizens in a greater Arab Islamic state, and those who resisted Arabisation and conversion to Islam were subject to religious, ethnic and cultural discrimination, and had certain restrictions imposed upon them. They were excluded from specific duties and occupations reserved for Muslims, did not enjoy the same political rights as Muslims, their word was not equal to that of a Muslim in legal and civil matters, as Christians they were subject to payment of a special tax (jizyah), they were banned from spreading their religion further in Muslim ruled lands, men were banned from marrying Muslim women, but at he same time they were also expected to adhere to the same laws of property, contract and obligation as the Muslim Arabs. The ancient Assyrian capital of Nineveh had its own bishop of the Church of the East at the time of the Arab conquest of Mesopotamia. The Arabs still recognised Assyrian identity in the Medieval period, describing them as Ashuriyun.
Assyrian people, still retaining Akkadian infused and influenced Eastern Aramaic and Assyrian Church of the East Christianity, remained dominant in the north of Mesopotamia (what had been Assyria) as late as the 14th century AD and the city of Assur was still occupied by Assyrians during the Islamic period until the mid-14th century when the Muslim Turco-Mongol ruler Tamurlane conducted a religiously motivated massacre of indigenous Assyrian Christians. After that, there are no traces of a settlement at Ashur in the archaeological and numismatic record, and from this point the Assyrian population was dramatically reduced in their homeland.
A religious schism among the Assyrians of northern Mesopotamia emerged in the 16th and 17th centuries AD, when a large number of hitherto Assyrian Church of the East Assyrians from the far north of Mesopotamia entered communion with the Roman Catholic Church after becoming dissatisfied with the Abuna family's leadership of the Assyrian Church, and after at first failing to gain acceptance within the Syriac Orthodox Church. Rome named this new church The Church of Assyria and Mosul and its first leader Patriarch of the East Assyrians in 1553 AD. However in 1683 AD, Rome altered the name to the Chaldean Catholic Church, this group of Assyrians eventually became known as Chaldean Catholics or Chaldo-Assyrians despite having no ethnic, historical, linguistic or geographic connections whatsoever to the long extinct Chaldean tribe of south east Mesopotamia.
Starting from the 19th century after the rise of nationalism in the Balkans, the Ottomans started viewing Assyrians and other Christians in their eastern front as a potential threat. Furthermore, constant wars between The Ottomans and the Shiite Safavids encouraged the Ottomans into settling their allies, the nomadic Sunni Kurds, in what is today Northern Iraq and South-eastern Turkey. Starting from then, Kurdish tribal chiefs established semi-independent emirates. The Kurdish Emirs sought to consolidate their power by attacking Assyrian communities which were already well established there. Scholars estimate that tens of thousands of Assyrian in the Hakkari region were massacred in 1843 when Badr Khan the emir of Bohtan invaded their region. After a later massacre in 1846 The Ottomans were forced by the western powers into intervening in the region, and the ensuing conflict destroyed the Kurdish emirates and reasserted the Ottoman power in the area. The Assyrians of Amid were also subject to the massacres of 1895.
The Assyrians suffered a further catastrophic series of massacres known as the Assyrian Genocide, at the hands of the Ottomans and their Kurdish and Arab allies from 1915–1918. The genocide (committed in conjunction with the Armenian Genocide and Greek Genocide) accounted for up to 300,000 unarmed Assyrian civilians, and the forced deportations of many more. The sizeable Assyrian presence in south eastern Asia Minor which had endured for over four millennia was reduced to a few thousand. As a consequence, the surviving Assyrians took up arms, and an Assyrian war of independence was fought during World War I, For a time, the Assyrians fought successfully against overwhelming numbers, scoring a number of victories over the Ottomans and Kurds, and also hostile Arab and Iranian groups; then their Russian allies left the war following the Russian Revolution, and Armenian resistance broke. The Assyrians were left cut off, surrounded, and without supplies, forcing those in Asia Minor and Northwest Iran to fight their way, with civilians in tow, to the safety of British lines and their fellow Assyrians in the Assyrian homeland of northern Iraq. Assyrians prominently served in Iraq Levies organized by the British in 1919, and after 1928, these became the Assyrian Levies.
In 1932, Assyrians refused to become part of the newly formed state of Iraq and instead demanded their recognition as a nation within a nation. The Assyrian leader Mar Eshai Shimun XXIII asked the League of Nations to recognize the right of Assyrians to govern the area known as the "Assyrian triangle" in northern Iraq. The Assyrians suffered the Simele Massacre, where thousands of unarmed villagers (men, women and children) were slaughtered by joint Arab-Kurdish forces of the Iraqi Army. These massacres followed a clash between Assyrian tribesmen and the Iraqi army, where the Iraqi forces suffered a defeat after trying to disarm the Assyrians, whom they feared would attempt to secede from Iraq. Armed Assyrian Levies were prevented by the British from going to the aid of these defenceless civilians. Eventually this led to the Iraqi government to commit its first of many massacres against its unarmed minority populations (see Simele massacre).
The Assyrian Levies were founded by the British in 1928, with ancient Assyrian military rankings, such as Rab-shakeh, Rab-talia and Tartan, being revived for the first time in millennia for this force. The Assyrians were prized by the British rulers for their fighting qualities, loyalty, bravery and discipline, and were used to help the British put down insurrections among the Arabs and Kurds, guard the borders with Iran and Turkey and protect British military installations.
The Assyrians were allied with the British during World War II, with eleven Assyrian companies seeing action in Palestine/Israel and another four serving in Cyprus. The Parachute Company was attached to the Royal Marine Commando and Assyrian Paratroopers were involved in fighting in Albania, Italy and Greece. Assyrians played a major role in the victory over Arab-Iraqi forces at the Battle of Habbaniya and Anglo-Iraq war in 1941, when the Iraqi government decided to join WW2 on the side of Nazi Germany. The British presence in Iraq lasted until 1954, and Assyrian Levies remained attached to British forces until this time.
The period from the 1940s through to 1963 saw a period of respite for the Assyrians. The regime of President Kassim in particular saw the Assyrians accepted into mainstream society. Many urban Assyrians became successful businessmen, others were well represented in politics and the military, their towns and villages flourished undisturbed, and Assyrians came to excel, and be over represented in sports such as Boxing, Football, Athletics, Wrestling and Swimming.
However in 1963, the Ba'ath Party took power by force in Iraq. The Baathists, though secular, were Arab Nationalists, and set about attempting to Arabize the many non Arab peoples of Iraq, including the Assyrians. Other ethnic groups targeted for forced Arabization included Kurds, Armenians, Turcomans, Mandeans, Yezidi, Shabaki, Kawliya, Persians and Circassians. This policy included refusing to acknowledge the Assyrians as an ethnic group, banning the publication of written material in Eastern Aramaic, and banning its teaching in schools, banning parents giving Assyrian names to their children, banning Assyrian political parties, taking control of Assyrian churches, attempting to divide Assyrians on denominational lines (e.g. Assyrian Church of the East vs Chaldean Catholic Church vs Syriac Orthodox) and forced relocations of Assyrians from their traditional homelands to major cities.
In response to Baathist persecution, the Assyrians of the Zowaa movement within the Assyrian Democratic Movement took up armed struggle against the Iraqi regime in 1982 under the leadership of Yonadam Kanna, and then joined up with the IKF in early 1990s. Yonadam Kanna in particular was a target of the Saddam Hussein Ba'ath regime for many years.
The policies of the Bathists have also long been mirrored in Turkey, whose governments have refused to acknowledge the Assyrians as an ethnic group since the 1920s, and have attempted to Turkify the Assyrians by calling them Semitic Turks and forcing them to adopt Turkic names. In Syria too, the Assyrian/Syriac Christians have faced pressure to identify as Arab Christians.
With the fall of Saddam Hussein and the 2003 invasion of Iraq, no reliable census figures exist on the Assyrians in Iraq (as they do not for Iraqi Kurds or Turkmen), though the number of Assyrians is estimated to be approximately 800,000.
The Assyrian Democratic Movement (or ADM) was one of the smaller political parties that emerged in the social chaos of the occupation. Its officials say that while members of the ADM also took part in the liberation of the key oil cities of Kirkuk and Mosul in the north, the Assyrians were not invited to join the steering committee that was charged with defining Iraq's future. The ethnic make-up of the Iraq Interim Governing Council briefly (September 2003 – June 2004) guided Iraq after the invasion included a single Assyrian Christian, Younadem Kana, a leader of the Assyrian Democratic Movement and an opponent of Saddam Hussein since 1979.
In October 2008 many Iraqi Christians(about 12,000 almost Assyrians) have fled the city of Mosul following a wave of murders and threats targeting their community.The murder of at least a dozen Christians, death threats to others, the destruction of houses forced the Christians to leave their city in hurry. Some families crossed the borders to Syria and Turkey while others have been given shelters in Churches and Monasteries. Accusations and blames have been exchanged between Sunni fundamentalists and some Kurdish groups for being behind this new exodus. For the time the motivation of these culprits remains mysterious, but some claims related it to the provincial elections due to be held at the end of January 2009, and especially connected to Christian's demand for wider presentation in the provincial councils.
In recent years, the Assyrians in northern Iraq and north east Syria have become the target of extreme unprovoked Islamic terrorism. As a result, Assyrians have taken up arms, alongside other groups (such as the Kurds, Turcomans and Armenians) in response to unprovoked attacks by Al Qaeda, ISIS/ISIL, Nusra Front and other terrorist Islamic Fundamentalist groups. In 2014 Islamic terrorists of ISIS attacked Assyrian towns and villages in the Assyrian Homeland of northern Iraq, together with cities such as Mosul and Kirkuk which have large Assyrian populations. There have been reports of atrocities committed by ISIS terrorists since, including; beheadings, crucifixions, child murders, rape, forced conversions, Ethnic Cleansing, robbery, and extortion in the form of illegal taxes levied upon non Muslims. Assyrians in Iraq have responded by forming armed Assyrian militias to defend their territories.
Thus far, the only people who have been attested with a high level of genetic, historical, linguistic and cultural research to be the descendants of the ancient Mesopotamians are the Assyrian Christians of Iraq and its surrounding areas in north west Iran, north east Syria and south eastern Turkey (see Assyrian continuity), although others have made unsubstantiated claims of continuity. Assyria continued to exist as a geopolitical entity until the Arab-Islamic conquest in the mid-7th century, and Assyrian identity, personal, family and tribal names, and both spoken and written evolutions of Mesopotamian Aramaic (which still contain many Akkadian loan words and an Akkadian grammatical structure) have survived among the Assyrian people from ancient times to this day. (see Assyrian people).
- Old Assyrian Empire
- Middle Assyrian Empire
- Neo Assyrian Empire
- Akkadian Empire
- Mesopotamian Religion
- Assyrian people
- Assyrian continuity
- Achaemenid Assyria
- Roman Province of Assyria
- List of Assyrians
- Archaeogenetics of the Near East
- Name of Syria
- Eastern Aramaic languages
- Syriac language
- Names of Syriac Christians
- History of Syriac Christianity
- Assyrian Genocide
- Assyrian culture
- Assyrian cuisine
- Assyrian music
- Assyrian Church of the East
- Syriac Orthodox Church
- Chaldean Catholic Church
- Assyrian Pentecostal Church
- Ancient Church of the East
- Assyrian Evangelical Church
- Genesis 25:3
- Frye, Richard N. (1992). "Assyria and Syria: Synonyms". PhD., Harvard University. Journal of Near Eastern Studies.
The ancient Greek historian, Herodotus, wrote that the Greeks called the Assyrians, by the name Syrian, dropping the A and first S. And that's the first instance we know of, of the distinction in the name, of the same people. Then the Romans, when they conquered the western part of the former Assyrian Empire, they gave the name Syria, to the province, they created, which is today Damascus and Aleppo. So, that is the distinction between Syria, and Assyria. They are the same people, of course. And the ancient Assyrian empire, was the first real, empire in history. What do I mean, it had many different peoples included in the empire, all speaking Aramaic, and becoming what may be called, "Assyrian citizens." That was the first time in history, that we have this. For example, Elamite musicians, were brought to Nineveh, and they were 'made Assyrians' which means, that Assyria, was more than a small country, it was the empire, the whole Fertile Crescent.
- Parpola, Simo (2004). "National and Ethnic Identity in the Neo-Assyrian Empire and Assyrian Identity in Post-Empire Times" (PDF). Journal of Assyrian Academic Studies (JAAS) 18 (2): 21.
From the 3rd century AD on, the Assyrians embraced Christianity in increasing numbers
- Olmatead, History of the Persian Empire, Chicago University Press, 1959, p.39
- Artifacts show rivals Athens and Sparta, Yahoo News, December 5, 2006.
- Clinton Bennett (2005). Muslims and Modernity: An Introduction to the Issues and Debates. Continuum International Publishing Group. p. 163. ISBN 082645481X. Retrieved 2012-07-07
- H. Patrick Glenn, Legal Traditions of the World. Oxford University Press, 2007, p. 219.
- Hannibal Travis (2006), "Native Christians Massacred": The Ottoman Genocide of the Assyrians During World War I, Genocide Studies and Prevention: An International Journal, vol. 1.3, pp. 329
- According to Georges Roux and Simo Parpola
- "History of Ashur". Assur.de. Retrieved 12 June 2012.
- Hirmis Aboona, Assyrians, Kurds, and Ottomans: intercommunal relations on the periphery of the Ottoman Empire, pp. 105
- David Gaunt, Massacres, resistance, protectors: Muslim-Christian relations in Eastern, pp. 32
- Ye'or, Bat; Miriam Kochan; David Littman (2002). Islam and Dhimmitude: Where Civilizations Collide. Fairleigh Dickinson University Press. p. 148. ISBN 0-8386-3943-7. OCLC 47054791.
- Iraq Between the Two World Wars: The Militarist Origins of Tyranny, by Reeva Spector Simon
- Len Deighton (1993), Blood, Tears and Folly