A kaftan or caftan (//; Persian: خفتان khaftān) is a variant of the robe or tunic; originating in Asia, it has been worn by a number of cultures around the world for thousands of years. In Russian usage, kaftan instead refers to a style of men's long suit with tight sleeves. Though the kaftan is of ancient Mesopotamian (modern day Iraq) origin, it has been used by many West and Southwest Asian ethnic groups. It may be made of wool, cashmere, silk, or cotton, and may be worn with a sash. Popular during the time of the Ottoman Empire, detailed and elaborately designed garments were given to ambassadors and other important guests at the Topkapi Palace. Variations of the kaftan were inherited by cultures throughout Asia and were worn by individuals in Russia (North Asia, Eastern Europe and formerly Central Asia), Southwest Asia and Northern Africa  Styles, uses, and names for the kaftan vary from culture to culture. The kaftan is often worn as a coat or as an overdress, usually having long sleeves and reaching to the ankles. In regions with a warm climate, it is worn as a light-weight, loose-fitting garment. In some cultures, the kaftan has served as a symbol of royalty.
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According to Encyclopedia of Islam, this fashion came up quite early among Arabs under the influence of Persian fashions. In Arabic, the word khaftān is used just like in Persian. It is described as a long robe as far as the calves sometimes or just under the knee. It is open at the front and the sleeves are slight cut at the wrists or even as far as to the middle of the arms.
During the Islamic golden age of the Abbasid era, the cosmopolitan super-culture[clarification needed] spread far and wide to Chinese emperors, Anglo-Saxon coinage, but also in Constantinople too (current day Istanbul). They were mimicking and imitating Baghdadi culture (capital of the Abbasids).
In the 830's, Emperor Theophilus, who fought the Arabs on the battlefield and built a Baghdad-style palace near the Bosporus, went about a l'arabe in kaftans and turbans. Even as far as the streets of Ghuangzhou during the era of Tang dynasty, the Persian kaftan was in fashion.
The kaftan became a luxurious fashion[when?], a richly styled robe with buttons down the front. The caliphs wore elegant kaftans made from silver or gold brocade and buttons in the front of the sleeves. The caliph al-Muqtaddir (908–932) wore a kaftan from silver brocade Tustari silk and his son one made from Byzantine silk richly decorated or ornamented with figures. The kaftan was spread far and wide by the Abbasids and made known throughout the Arab world.
The kaftan was the favourite garment worn in Turkish states of Central Asia, the Turkish Empire in India, the Seljuk Turks and the Ottomans. It was the most important component of the Seljuk period and it's has been traced as far back to the tombs of the Huns. The Seljuk Sultan Ahmad Sanjar who ruled from 1097 to 1118 gave 1000 red kaftans to his soldiers. Also during the times of the Seljuk Sultan Malik Shah the Seljuk Turks wore kaftans and excavations discovered a child's kaftan dating back to the reign of Sanjar-Shah who ruled from 1185 or 1186 to 1187.
The tiles in the Kubadabad Palace depict Turkish figures dressed in kaftans. The palace was built for Sultan Aladdin Kayqubad I who ruled from 1220 to 1237. Furthermore, typical Seljuk depictions from the 11th to the 13th century depict figures dressed in Turkish style caftans. The kaftan was also worn by the Anatolian Seljuks who had even gifted kaftans to the first Ottoman Sultan, Osman I. In connection with the inheritance of Osman I, the historian Neşri described a kaftan in the list of inherited items: “There was a short-sleeved kaftan of Denizli cloth.” In an excavation in Kinet in Turkey, a bowl dating back to the early 14th century was found with a depiction of a man wearing what appears to be a Kaftan.
Kaftans were worn by the sultans of the Ottoman Empire. Decoration on the garment, including colours, patterns, ribbons, and buttons, indicated the rank of the person who wore it. From the 14th century through the 17th century, textiles with large patterns were used. By the late 16th and early 17th centuries, decorative patterns on the fabrics had become smaller and brighter. By the second half of the 17th century, the most precious kaftans were those with 'yollu': vertical stripes with varying embroidery and small patterns – the so-called "Selimiye" fabrics.
Most fabrics manufactured in Turkey were made in Istanbul and Bursa, but some textiles came from as far away as Venice, Genoa, Persia (Iran), India, and even China. Kaftans were made from velvet, aba, bürümcük (a type of crepe with a silk warp and cotton weft), canfes, çatma (a heavy silk brocade), gezi, diba (Persian: دیبا), hatayi, kutnu, kemha, seraser (Persian سراسر) (brocade fabric with silk warp and gold or silver metallic thread weft), serenk, zerbaft (Persian زربافت), and tafta (Persian تافته). Favoured colours were indigo blue, kermes red, violet, pişmiş ayva or "cooked quince", and weld yellow.
The kaftan has been historically documented to be worn in Algeria in the beginning of the 16th century and the presence of the caftan in Algeria dates far back to the Zirid period in the 10th century. Following the Ottoman tradition, the male Kaftan, known as the Kaftan of honour, was bestowed by the Ottoman Sultan upon the governors of Algiers who, in turn, bestowed caftans upon the Beys and members of distinguished families. In his Topography and General History of Algiers, Antonio de Sosa described it as a coloured robe made of satin, of damask, of velvet and silk and having a form that reminded him of the priests' cassocks. The Dey wore the Kaftan with dangling sleeves; the khodjas (secretaries) wore a very long cloth based Kaftan, falling to the ankles; the chaouchs (executors of the justice of the dey) were recognized by a green Kaftan with sleeves either open or closed, according to their rank. The Kaftan was also worn by the janissaries in the 17th and part of the 18th century. It continued to be worn by male dignitaries well into the 20th century.
The female Kaftan, on the other hand, evolved locally and derives from the ghlila, a mid-calf jacket that combined Morisco and Ottoman influences, but which evolved following a very specific Algerian style from the sixteenth century onward. Between the sixteenth and seventeenth century, middle-class women started wearing the ghlila. The use of brocades and quality velvet, the profusion of embroidery and gold threading were not enough to satisfy the need for distinction of the wealthiest Algerians who choose to lengthen the ghlila all the way to the ankles to make a Kaftan that became the centrepiece of the ceremonial costume, while the ghlila was confined to the role of daily clothing.
In 1789, the diplomat Venture de Paradis described the woman of Algiers as follows:
When they go to a party, they put three or four ankle length golden kaftans on top of one another, which, with their other adjustments and gilding, may weigh more than fifty to sixty pounds. These kaftans in velvet, satin or other silks are embroidered in gold or silver thread on the shoulders and on the front, and they have up to the waistband big buttons in gold or silver thread on both sides; they are closed in front by two buttons only.
Several types of Kaftans were developed since then, while still respecting the original pattern. Nowadays, the Algerian female Kaftans, including the modernised versions, are seen as an essential garment in the bride's trousseau in cities such as Algiers, Annaba, Bejaia, Blida, Constantine, Miliana, Nedroma and Tlemcen.
According to Naima El Khatib Boujibar, the Caftan might have been introduced to Morocco by the Saadi king Abd al-Malik who had lived in Algiers and Istanbul. Worn by the dignitaries and women of the palace at first, it became fashionable among the middle classes from the late 17th century.
According to Rachida Alaoui, the caftan dates back to the end of the 15th century[contradictory] in Morocco thanks to the area's Moorish history, representing, in part, a medieval Andalusian heritage. However, the first written record of the garment being worn in Morocco is from the 16th century, she states.[unreliable source?]
Today in Morocco, kaftans are mostly worn by women and the word kaftan in Morocco is commonly used to mean "one-piece dress". Alternative two-piece versions of Moroccan kaftans are called Takchita and worn with a large belt. The Takchita is also known as Mansouria which derives from the name of Sultan Ahmad al-Mansur who invented Al-Mansouria and the new fashion of wearing a two-piece Kaftan.
West African Kaftan
A Senegalese kaftan is a pullover men's robe with long bell-like sleeves. In the Wolof language, this robe is called a mbubb and in French, it is called a boubou. The Senegalese kaftan is an ankle-length garment, and is worn with matching drawstring pants called tubay. Usually made of cotton brocade, lace, or synthetic fabrics, these robes are common throughout West Africa. A kaftan and matching pants are called a kaftan suit. The kaftan suit is worn with a kufi cap. Senegalese kaftans are formal wear in all West African countries.
Russian (North Asia and Eastern Europe)
In Russia, the word "kaftan" is used for another type of clothing: a style of men's long suit with tight sleeves. Going back to the people of various Baltic, Turkic, Varangian (Vikings) and Iranic (Scythian) tribes who inhabited today's Russia along with the Slavic population, kaftan-like clothing was already prevalent in ancient times in regions where later the Rus' Khaganate and Kievan Rus' states appeared.
The Russian kaftan was probably influenced by Persian and/or Turkic people in Old Russia. The word "kaftan" was adopted from the Tatar language, which in turn borrowed the word from Persia. In the 13th Century, the kaftan was still common in Russia. In the 19th century, Russian kaftans were the most widespread type of outer-clothing amongst peasants and merchants in Old Russia. Currently in the early 21st Century, they are most commonly used as ritual religious clothing by conservative Old Believers, in Russian fashion (Rusfashion), Russian folk dress and with regards to Russian folklore.
Hasidic Jewish culture adapted a silky robe (bekishe) or frock coat (kapoteh, Yiddish word kapote or Turkish synonym chalat) from the garb of Slavic nobility (Polish nobility), which was itself a type of kaftan. The term kapoteh may originate from the Spanish capote or possibly from "kaftan" via Ladino. Sephardic Jews from Muslim countries wore a kaftan similar to those of their neighbours.
In Southeast Asia, the kaftan was originally worn by Arab traders, as seen in early lithographs and photographs from the region. Religious communities that formed as Islam became established later adopted this style of dress as a distinguishing feature, under a variety of names deriving from Arabic and Persian such as "jubah", a robe, and "cadar", a veil or chador.
In Western countries
In the recent era the kaftan was introduced to the West in the 1890s, Queen Victoria's granddaughter Alix of Hesse wore a traditional Russian coronation dress before a crowd which included Western on-lookers, this traditional dress featured the loose-fitting Russian kaftan which was so exotic to Western eyes. This was one of the first times a Western woman, a high-status Western woman who had also been seen in fashionable Western dress no less, was seen wearing something so exotic. The traditional Russian kaftan resembles the kaftans worn by the Ottoman sultans; it was in stark contrast to the tight-fitting, corseted dresses common in England at that time.
The kaftan slowly gained popularity as an exotic form of loose-fitting clothing. French fashion designer Paul Poiret further popularised this style in the early 20th century.
American hippie fashions of the late 1960s and the 1970s often drew inspiration from ethnic styles, including kaftans. These styles were brought to the United States by people who journeyed the so-called "hippie trail". African-styled, kaftan-like dashikis were popular, especially among African-Americans. Street styles were appropriated by fashion designers, who marketed lavish kaftans as hostess gowns for casual at-home entertaining.
Diana Vreeland, Babe Paley, and Barbara Hutton all helped popularise the caftan in mainstream western fashion. Into the 1970s, Elizabeth Taylor often wore kaftans designed by Thea Porter. In 1975, for her second wedding to Richard Burton she wore a kaftan designed by Gina Fratini.
More recently, in 2011 Jessica Simpson was photographed wearing kaftans during her pregnancy. American fashion editor André Leon Talley has also worn kaftans designed by Ralph Rucci as one of his signature looks. Beyoncé, Uma Thurman, Susan Sarandon, Kate Moss, Mary-Kate and Ashley Olsen, and Nicole Richie have all been seen wearing the style. Some fashion lines have dedicated collections to the kaftan, one example being the Willian by Keia Bounds 2015 Summer Collection.
For forward thinking fashion brands, Kaftans have been included as part of summer season lines for noted labels such as Roberto Cavalli, House Of Inoa Fashion and TheSwankStore which in turn has seen the kaftan dress gain popularity as a womenswear staple for those visiting tropical holiday destinations. Often made from silk & finished with crystals & beading embellishments on the neckline & back of the garments, the many and varied kaftan styles are often referred to as modern, luxury resortwear, with the term 'kaftans' making up a generic name, encompassing the style genre. Normally made with bright, colourful & unique print designs referencing traditional West, Southwest and South Asian cultures fused with on trend colour palettes & styles, these modern colourful outfits have begun to transcend use as resort only fashion items but as occasion wear items or as day to day wear.
Portrait of the artist's wife, Marie Fargues, in a kaftan, by Jean-Étienne Liotard.
21st century woman wearing kaftan, Spain.
Streltsy (warriors in Russia from 16th to the early 18th centuries) wearing kaftans. Painted in 19th century.
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