Al-Risala al-Qushayriyya: Difference between revisions
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| editors = Dr. Muhammad Eissa, [[Laleh Bakhtiar]], [['Abd al-Halim Mahmud]] |
| editors = Dr. Muhammad Eissa, [[Laleh Bakhtiar]], [['Abd al-Halim Mahmud]] |
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| title_orig = الرسالة القشيرية فى علم التصوف |
| title_orig = الرسالة القشيرية فى علم التصوف |
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| translator = Professor [[Alexander D.Knysh]] |
| translator = Professor [[Alexander D. Knysh]] |
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| cover_artist = |
| cover_artist = |
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| country = [[Persia]] (present-day [[Iran]]) |
| country = [[Persia]] (present-day [[Iran]]) |
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== Content == |
== Content == |
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The work is considered as an indispensable reference book for those who study and specialize in [[Islamic mysticism]], since it combines the two genres of biographical [[hagiography]] and technical manual – a feature that no other text from the period displays |
The work is considered as an indispensable reference book for those who study and specialize in [[Islamic mysticism]], since it combines the two genres of biographical [[hagiography]] and technical manual – a feature that no other text from the period displays. |
||
The work may be divided as follows:<ref>{{cite book|author=Richard Bonney|title=Jihad: From Qu'ran to Bin Laden|url=https://books.google.com/books?id=KMAWDAAAQBAJ|date=2004|publisher=[[Palgrave Macmillan]]|isbn=9780230501423|page=94}}</ref> |
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* Part one is 'On the [[Shaykhs]] of This Way. How Their Lives and Teachings Show Their Regard for the Divine Law', enumerated 83 Sufi saints who had "guarded and helped Islam with proofs of religion". |
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* Part two is an explanation of 28 expressions in use among the Sufis 'with a clarification of what is obscure in them'. |
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* Part three of al-Qushayri's epistle describes 40 stations and states, the penultimate of which is Sufism and the last of which is model behaviour ([[Adab (Islam)|adab]]), the conduct and discipline of the Sufi in relation to his shaykh and associate Sufis. |
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In discussing a plethora of Sufi technical terms, unique to their spiritual vernacular, al-Qushayri also dedicates a section to a lucid and detailed account of [[mujahada]] (spiritual striving or [[jihad]]). Fittingly, al-Qushayri begins this entry by quoting the Qur'anic verse: {{Cite Quran|29|69|translator=Nurettin Uzunoğlu|q=As for those who strive in Us, We surely guide them to Our paths; and verily Allah is with the good.}} and following it with the hadith: 'A man asked, "What is the best form of jihad?" to which the Islamic prophet [[Muhammad]] replied, "To speak the truth in front of an oppressive ruler"'. |
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Al-Qushayri goes on to interweave a variety of pious dicta from a number of early spiritual authorities such as [[Ibrahim ibn Adham]] (d. 777), [[Abu Sulayman al-Darani]] (d. 830), [[Abu Yazid al-Bistami]] (d. 848), [[Dhu al-Nun al-Misri]] (d. 860), [[Sari al-Saqati]] (d. 867), [[Abu Hafs al-Haddad]] (d. between 869 and 874) and [[Abu al-Qasim al-Junayd]] (d. 910), as well as quotations from his own Sufi mentors, [[Abu 'Ali al-Daqqaq]] (d. 1015) and [[Abu 'Abd al-Rahman al-Sulami]] (d. 1021). Among the most concise and telling quotations is that of [[Abu 'Uthman al-Maghribi]] (d. 983), who is quoted as saying, "Whoever thinks that some aspect of the [spiritual] path ([[tariqa]]) will be opened to him or some facet of it revealed to him without spiritual struggle ([[mujahada]]), he is sadly mistaken".<ref>{{cite book|authors=Elisabeth Kendall, Ewan Stein|title=Twenty-First Century Jihad: Law, Society and Military Action|url=https://books.google.com/books?id=G-iKDwAAQBAJ|date=2015|publisher=[[I.B. Tauris]]|isbn=9780857727688|page=132}}</ref> |
Al-Qushayri goes on to interweave a variety of pious dicta from a number of early spiritual authorities such as [[Ibrahim ibn Adham]] (d. 777), [[Abu Sulayman al-Darani]] (d. 830), [[Abu Yazid al-Bistami]] (d. 848), [[Dhu al-Nun al-Misri]] (d. 860), [[Sari al-Saqati]] (d. 867), [[Abu Hafs al-Haddad]] (d. between 869 and 874) and [[Abu al-Qasim al-Junayd]] (d. 910), as well as quotations from his own Sufi mentors, [[Abu 'Ali al-Daqqaq]] (d. 1015) and [[Abu 'Abd al-Rahman al-Sulami]] (d. 1021). Among the most concise and telling quotations is that of [[Abu 'Uthman al-Maghribi]] (d. 983), who is quoted as saying, "Whoever thinks that some aspect of the [spiritual] path ([[tariqa]]) will be opened to him or some facet of it revealed to him without spiritual struggle ([[mujahada]]), he is sadly mistaken".<ref>{{cite book|authors=Elisabeth Kendall, Ewan Stein|title=Twenty-First Century Jihad: Law, Society and Military Action|url=https://books.google.com/books?id=G-iKDwAAQBAJ|date=2015|publisher=[[I.B. Tauris]]|isbn=9780857727688|page=132}}</ref> |
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== Reception == |
== Reception == |
||
The work has garnered numerous plaudits. Alexander Knysh suggests that al-Qushayri is famous principally because of this mystical treatise and that it was |
The work has garnered numerous plaudits. Alexander Knysh suggests that al-Qushayri is famous principally because of this mystical treatise and that it was "probably the most popular Sufi manual ever". [[Annemarie Schimmel]] concurs, holding that it "is probably the most widely read summary of early Sufism" and stressing that "it was analyzed in the West prior to most other books on Sufism". [[Heinz Halm]], in his Encyclopaedia of Islam article, cherishes al-Qushayri's Risala as "a most important compendium of the principles and terminology of Sufism", where, in this work as elsewhere, al-Qushayri attempts to reconcile Sufi practices, held as suspect by so many of the [[Ulama|'ulama']] (scholars of the religious and legal sciences), with the dictates of Islamic law.<ref>{{cite book|author=Ian Richard Netton|title=Islam, Christianity and the Mystic Journey|url=https://books.google.com/books?id=achvAAAAQBAJ|date=2011|publisher=[[Edinburgh University Press]]|isbn=9780748688135|page=103}}</ref> |
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== Translations == |
== Translations == |
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== External links == |
== External links == |
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* [https://www.goodreads.com/book/show/7456541 Al-Risala al-Qushayriyya on Goodreads] — [[Goodreads.com]] |
* [https://www.goodreads.com/book/show/7456541 Al-Risala al-Qushayriyya on Goodreads] — [[Goodreads.com]] |
||
* [https://www.goodreads.com/book/show/43359803 Al-Qushayri's Epistle |
* [https://www.goodreads.com/book/show/43359803 Al-Qushayri's Epistle on Sufism] — [[Goodreads.com]] |
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* [https://www.wdl.org/en/item/17602/ Al-Qushayri's Epistle on Sufism] — [[World Digital Library]] |
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{{Sufi}} |
{{Sufi}} |
Revision as of 23:02, 9 November 2020
Editors | Dr. Muhammad Eissa, Laleh Bakhtiar, 'Abd al-Halim Mahmud |
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Author | Abu al-Qasim al-Qushayri |
Original title | الرسالة القشيرية فى علم التصوف |
Translator | Professor Alexander D. Knysh |
Country | Persia (present-day Iran) |
Language | Arabic, English, French, German, Persian, Turkish, and Urdu |
Subject | Sufism, Tabaqat, Kalam (Islamic theology) |
Publisher | Suhail Academy Lahore, Kazi Publications |
Publication date | 2011 |
Pages | 480 pages |
ISBN | 978-9695191828 |
Followed by | Lata'if al-Isharat (Subtleties of the Allusions) |
Al-Risala al-Qushayriyya fi 'Ilm al-Tasawwuf (Arabic: الرسالة القشيرية في علم التصوف, lit. 'The Qushayriyyan Epistle on the Science of Sufism'), mostly known as al-Risala al-Qushayriyya (The Treatise of al-Qushayri), is one of the early complete manuals of the science of tasawwuf, written by the Shafi'i-Ash'ari scholar Abu al-Qasim al-Qushayri (d. 465/1074). It was written in 438/1045–6 and has been published in several editions and translated in various languages, including English, French, German, Persian, Turkish, and Urdu.[1][2]
Content
The work is considered as an indispensable reference book for those who study and specialize in Islamic mysticism, since it combines the two genres of biographical hagiography and technical manual – a feature that no other text from the period displays.
The work may be divided as follows:[3]
- Part one is 'On the Shaykhs of This Way. How Their Lives and Teachings Show Their Regard for the Divine Law', enumerated 83 Sufi saints who had "guarded and helped Islam with proofs of religion".
- Part two is an explanation of 28 expressions in use among the Sufis 'with a clarification of what is obscure in them'.
- Part three of al-Qushayri's epistle describes 40 stations and states, the penultimate of which is Sufism and the last of which is model behaviour (adab), the conduct and discipline of the Sufi in relation to his shaykh and associate Sufis.
In discussing a plethora of Sufi technical terms, unique to their spiritual vernacular, al-Qushayri also dedicates a section to a lucid and detailed account of mujahada (spiritual striving or jihad). Fittingly, al-Qushayri begins this entry by quoting the Qur'anic verse: "As for those who strive in Us, We surely guide them to Our paths; and verily Allah is with the good."[Quran 29:69 (Translated by Nurettin Uzunoğlu)] and following it with the hadith: 'A man asked, "What is the best form of jihad?" to which the Islamic prophet Muhammad replied, "To speak the truth in front of an oppressive ruler"'.
Al-Qushayri goes on to interweave a variety of pious dicta from a number of early spiritual authorities such as Ibrahim ibn Adham (d. 777), Abu Sulayman al-Darani (d. 830), Abu Yazid al-Bistami (d. 848), Dhu al-Nun al-Misri (d. 860), Sari al-Saqati (d. 867), Abu Hafs al-Haddad (d. between 869 and 874) and Abu al-Qasim al-Junayd (d. 910), as well as quotations from his own Sufi mentors, Abu 'Ali al-Daqqaq (d. 1015) and Abu 'Abd al-Rahman al-Sulami (d. 1021). Among the most concise and telling quotations is that of Abu 'Uthman al-Maghribi (d. 983), who is quoted as saying, "Whoever thinks that some aspect of the [spiritual] path (tariqa) will be opened to him or some facet of it revealed to him without spiritual struggle (mujahada), he is sadly mistaken".[4]
Purpose and authorship
Al-Qushayri's goal was to show the compatibility between mystical teaching and mainstream Sunni Islam. The purpose of authoring the book was to provide a solid structure for Sufism, along with its terminology and principles, and to demonstrate the conformity of Sufi beliefs and practices with the norms of the Shari'a, and to show that the creed of the Sufis was identical to that of the Ahl al-Sunna (in its Ash'ari formulation).[1]
Commentaries
- Shaykh al-Islam Zakariyya al-Ansari (d. 926/1520) authored a commentary on al-Qushayri's treatise, entitled Ahkam al-Dalala 'ala Tahrir al-Risala.[5]
- 'Umar Rida Kahhala in his Mu'jam al-Muallifin said that the Hanafi scholar Mulla 'Ali al-Qari (d. 1014/1606) have written a commentary on al-Qushayri's treatise, in two volumes.[6]
Reception
The work has garnered numerous plaudits. Alexander Knysh suggests that al-Qushayri is famous principally because of this mystical treatise and that it was "probably the most popular Sufi manual ever". Annemarie Schimmel concurs, holding that it "is probably the most widely read summary of early Sufism" and stressing that "it was analyzed in the West prior to most other books on Sufism". Heinz Halm, in his Encyclopaedia of Islam article, cherishes al-Qushayri's Risala as "a most important compendium of the principles and terminology of Sufism", where, in this work as elsewhere, al-Qushayri attempts to reconcile Sufi practices, held as suspect by so many of the 'ulama' (scholars of the religious and legal sciences), with the dictates of Islamic law.[7]
Translations
English edition
The book has been translated in English and published under the title:
- "Al-Qushayri's Epistle on Sufism" by Professor Alexander D. Knysh, edited by Dr. Muhammad Eissa.
- "Sufi Book of Spiritual Ascent" by Rabia Harris, edited by Laleh Bakhtiar.
German edition
The first German translation was by Richard Gramlich, and was printed at Franz Steiner Verlag in 1989 under the title "Das Sendschreiben al-Qusayris über das Sufitum."[8]
French edition
The first French translation was by André Fontenay, and it was printed and published in 2016 under the title "Épître sur la science du soufisme."[9]
See also
Part of a series on Islam Sufism |
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Islam portal |
- Kashf al-Mahjub
- The Beginning of Guidance
- The Revival of the Religious Sciences
- The Moderation in Belief
- List of Sunni books
References
- ^ a b Oliver Leaman (2015). The Biographical Encyclopedia of Islamic Philosophy. Bloomsbury Publishing. p. 391. ISBN 9781472569455.
- ^ "Al-Risala al-Qushayriyya". youm7.com (in Arabic). Youm7. Archived from the original on 9 Nov 2020.
- ^ Richard Bonney (2004). Jihad: From Qu'ran to Bin Laden. Palgrave Macmillan. p. 94. ISBN 9780230501423.
- ^ Twenty-First Century Jihad: Law, Society and Military Action. I.B. Tauris. 2015. p. 132. ISBN 9780857727688.
{{cite book}}
: Cite uses deprecated parameter|authors=
(help) - ^ "ON TASAWWUF Zakariyya ibn Muhammad Ansari (d. 926)". sunnah.org. As-Sunna Foundation of America. Archived from the original on 9 Nov 2020.
- ^ Mi'ad Sharaf al-Din al-Kilani. الطريقة القادرية: أصولها وقواعدها (in Arabic). Dar al-Kutub al-'Ilmiyya. p. 169. ISBN 9782745181213.
{{cite book}}
:|website=
ignored (help) - ^ Ian Richard Netton (2011). Islam, Christianity and the Mystic Journey. Edinburgh University Press. p. 103. ISBN 9780748688135.
- ^ Al-Qushayri (1989). Das Sendschreiben al-Qusayris über das Sufitum. Translated by Richard Gramlich. Franz Steiner Verlag. pp. 659 pages. ISBN 9783515049030.
- ^ Al-Qushayri (2016). Épître sur la science du soufisme. Translated by André Fontenay. Albouraq. pp. 224 pages. ISBN 9791022501668.