Armenians

This article is about Armenians as an ethnic group. For people living in Armenia, see Demographics of Armenia.

Armenians
Հայեր

Tigranes II (The Great) St. Mesrob Grigor Narekatsi Queen Keran of Armenia Hovhannes Aivazovsky Hakob Melik-Hakobyan (Raffi) Andranik Toros Ozanian Hovaness Toumanian William Saroyan Sergei Parajanov Tigranes II • St. Mesrob • G. Narekatsi • Queen Keran of Armenia • H. Aivazovsky H. Melik-Hakobyan (Raffi) • A. T. Ozanian • H. Toumanian • W. Saroyan • S. Parajanov
Total population
8 million
Regions with significant populations
Armenia	3,215,800
Russia	1,131,000
United States	1,000,000
France	500,000
Iran	400,000
Georgia	248,900
Syria	190,000
Lebanon	140,000
Republic of Artsakh        (de facto an independent republic, officially part of Azerbaijan)	130,000
Argentina	130,000
Ukraine	100,000
Turkey	40,000 to 70,000
Jordan	70,000
Uzbekistan	70,000
Germany	42,000
Canada	40,505
Brazil	40,000
Greece	35,000
Australia	35,000
Turkmenistan	30,000
Hungary	30,000
Belarus	25,000
Kazakhstan	25,000
Uruguay	19,000
United Kingdom	18,000
Bulgaria	10,832
Belgium	10,000
Czech Republic	10,000
Other regions	100,000
Languages
Armenian
Religion
Predominantly Armenian Apostolic with Catholic, Evangelical and various Protestant denominations, especially in the diaspora

The Armenians (Template:Lang-hy, Hayer) are a nation and ethnic group originating in the Caucasus and in the Armenian Highlands. A large concentration of them has remained there, especially in Armenia, but many of them are also scattered elsewhere throughout the world (see Armenian diaspora). The Armenians have had a significant presence in countries such as Russia, Georgia and Iran due to their proximity to Armenia. After the Armenian Genocide, a large influx of survivors fled to France, the United States, Argentina, the Levant and other countries that welcomed the Armenians. There are an estimated 8 to 10 million Armenians around the world.

Christianized in the early 4th century, Arsacid Armenia became the first Christian nation, although Christianity had began to spread in Armenia soon after Christ's death, due to the efforts of two of his apostles, St. Jude and St. Bartholomew , thus most Armenians adhere to the Armenian Apostolic Church. They speak two different, but mutually intelligible dialects of their language: Eastern Armenian, spoken mainly in Armenia, Iran and the former Soviet republics, and Western Armenian, spoken primarily in the Armenian diaspora.

Etymology

Main article: Armenia (name)

Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighboring countries of ancient Armenia. However, Armenians call themselves Hay (Հայ, pronounced Hye; plural: Հայեր, Hayer). The word has traditionally been linked to the name of the legendary founder of the Armenian nation, Haik, which is also a popular Armenian name.

Origins

The Kingdom of Urartu during the time of Sarduris II in 743 BC.

Armenia has been populated since prehistoric times, and has been proposed as the site of the Biblical Garden of Eden . Armenia lies in the highlands surrounding the Biblical mountains of Ararat, upon which, as Judeo-Christian theology states, Noah's Ark came to rest after the flood. (Gen. 8:4). Archaeologists continue to uncover evidence that Armenia and the Armenian Highlands were among the earliest sites of human civilization and maybe even the birthplace of agriculture and civilization. From 6000 BC to 1000 BC, tools such as spears and axes and trinkets of copper, bronze, and iron were commonly produced in Armenia and traded in neighbouring lands where those metals were less abundant. The territory of Armenia is also one of the candidates for the legendary Aratta, mentioned in Sumerian records. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600-1200 BC). Soon after the Hayasa-Azzi were the Nairi (1400-1000 BC) and the Kingdom of Urartu (1000-600 BC) successively established their sovereignty over the Armenian Highlands. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Yerevan, the modern capital of Armenia, was founded in 780s BC by the Urartian king Argishti I.

In 1984, it was suggested by Thomas Gamkrelidze and Vyacheslav V. Ivanov that the Proto-Indo-European homeland is located in the Armenian Highland. A recent study (Gray & Atkinson) that applied the statistical tools used in timing genetic evolution to the lexical evolution of Indo-European languages strongly implied that the Indo-European homeland indeed appears to be in Asia Minor, and Armenian language (hence a well-defined group speaking it) split from it (along with Greek) at around 5300 BC, and split from Greek shortly thereafter (but the "split" from Greek was statistically less obvious).

History

Main article: History of Armenia

File:Armenianpersepolis.jpg

A relief of Armenian tribute bearer carrying a metal vessel with Homa (griffin) handles. From the eastern stairs of the Apadana at Persepolis, sixth century BC.

File:Mosesofchoren.jpg

Moses of Choren, first Armenian historian, 5th century

By 860 BC the Iron Age kingdom of Urartu had been founded, which lasted until 585 BC. The ruling dynasty of Urartu was replaced by the Orontid dynasty, which established itself at around the time of the Scythian and Median invasion in the 6th century BC. The Proto-Armenian language is assumed to have formed in roughly this period. The first mention of Armenians is by Herodotus in the 5th century BC. The first state that was called Armenia by neighboring peoples (Hecataeus of Miletus and Behistun Inscription) was established in the early sixth century BC. At its zenith (95–65 BC), the state extended from northern Caucasus all the way to what is now central Turkey, Lebanon, and north-western Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples. Later it briefly became part of the Roman Empire (AD 114–118).

The Arsacid Kingdom of Armenia was the first state to adopt Christianity as its religion in the early years of the 4th century, likely AD 314. This ushered a new era in the history of the Armenian people (see Religion). Later on, in order to further strengthen the Armenian national identity, Mesrop Mashtots invented the Armenian alphabet. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty in 428 to the Byzantine and Persian Empires.

In 885 the Armenians reestablished themselves as a sovereign entity under the leadership of Ashot I of the Bagratid Dynasty. A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and the subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia, an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia, which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States, but eventually succumbed to the Mamluk invaders.

In the 16th century, Eastern Armenia was conquered by the Persian Safavid Empire, while Western Armenia fell under Ottoman rule. In the 1820s, parts of historic Armenia under Persian control centering on Yerevan and Lake Sevan were incorporated into the Russian Empire, but Western Armenia remained in the Ottoman Empire. During these tumultuous times, Armenians depended on the Church to preserve and protect their unique identity.

The ethnic cleansing of Armenians during the final years of the Ottoman Empire is widely considered a genocide, an estimated 1.5 million victims, with one wave of persecution in the years 1894 to 1896 culminating in the events of the Armenian Genocide in 1915 and 1916. With World War I in progress, the Turks accused the (Christian) Armenians as liable to ally with Imperial Russia, and used it as a pretext to deal with the entire Armenian population as an enemy within their empire. The exact numbers of deaths in the latter period is hard to establish. Turkish governments since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in the way of a war or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire. The recent decision by the French lower house on October 12, 2006 to pass a bill making it illegal to deny the Armenian genocide has provoked intense reactions in the Turkish media. Note, however, that the decision has yet to be ratified by the French Senate to fully become law.

Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia.

Geographic distribution

Armenia

Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Haik, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, they or their ancestors were not forced to flee in 1915). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens are Apostolic Armenian Christian.

Diaspora

Main article: Armenian diaspora

Map of the Armenian diaspora.

Small Armenian trading communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled old city of Jerusalem has been called the Armenian Quarter. There are also remnants of formerly populous communities in India, Myanmar, and South East Asia. However, most Armenians have scattered throughout the world as a direct consequence of the genocide of 1915, constituting the Armenian diaspora.

Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran, Russia and former Soviet states such as Ukraine and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together.

Since the arrival of Martin the Armenian to the Jamestown Colony around 1618, Armenians have dispersed all throughout the United States. Watertown, Massachusetts; Fresno, California; Detroit, Michigan; Glendale, California; and Los Angeles, California are centers of Armenian population in the United States; there is also a significant concentration in New York City. In Canada, large numbers of Armenians can be found in Toronto, Ontario, and Montreal, Quebec. Armenians are also present in every country in Latin America, with the largest concentrations being found in Brazil, Argentina, Uruguay, Chile, Costa Rica, Nicaragua, Venezuela, and Mexico.

Glendale, California, in particular, is famous for its high concentration of Armenians; there are approximately 78,000 Armenians, according to the 2000 U.S. census. Armenian residents of the city are active members in the municipal government and chamber of commerce. In Hollywood, California, a small portion is known as "Little Armenia", extending east to west from Wilton Avenue to Vermont Avenue and north and south from Hollywood Boulevard to Santa Monica Boulevard.

Culture

Main articles: Culture of Armenia, Armenian cuisine, and List of Armenians

Language and literature

Main articles: Armenian language and Armenian literature

St. Mesrob Mashtots invented the Armenian alphabet in the year 406.

Armenian is a sub-branch of the Indo-European family, and with some 8-10 million speakers one of the smallest surviving branches, comparable to Albanian or the somewhat more widely spoken Greek, with which it may be connected (see Graeco-Armenian).

Five million Eastern Armenian speakers live in the Caucasus, Russia, and Iran, and approximately two to three million people in the rest of the Armenian diaspora speak Western Armenian. According to US Census figures, there are 300,000 Americans who speak Armenian at home. It is in fact the twentieth most commonly spoken language in the United States, having slightly fewer speakers than Haitian Creole, and slightly more than Navajo.

Armenian literature dates back to 400 AD, when Mesrob Mashdots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century A.D. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulant times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature.

Religion

Main articles: Armenian Apostolic Church and Religion in Armenia

File:Armenian-clergyman.jpg

An Armenian Apostolic clergyman.

In 301 AD, Armenia adopted Christianity as a state religion, becoming the first nation to do so. It established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its excommunication by the Council of Chalcedon. The Armenian Apostolic Church is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia.

Painting of an Armenian monk from 1779.

The Armenians have, at times, constituted a Christian "island" in a mostly Muslim region. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia.

While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds.

Music

Main article: Music of Armenia

Armenian Folk Musicians

Armenian music is a mix of indigenous folk music, perhaps best-represented by Djivan Gasparyan's well-known duduk music, as well as light pop, and extensive Christian music.

Instruments like the duduk, the dhol, the zurna and the kanun are commonly found in Armenian folk music. Artists such as Sayat Nova are famous due to their influence in the development of Armenian folk music. One of the oldest types of Armenian music is the Armenian chant which is the most common kind of religious music in Armenia. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, the inventor of the Armenian alphabet. Whilst under Soviet rule, Armenian classical music composer Aram Khatchaturian became internationally well known for his music, for various ballets and the Sabre Dance from his composition for the ballet Gayaneh.

The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music. In the post-Genocide Armenian community of the United States, the so called "kef" style Armenian dance music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments, was popular. This style preserved the folk songs and dances of Western Armenia, and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated. Richard Hagopian is perhaps the most famous artist of the traditional "kef" style and the Vosbikian Band was notable in the 40s and 50s for developing their own style of "kef music" heavily influenced by the popular American Big Band Jazz of the time. Later, stemming from the Middle Eastern Armenian diaspora and influenced by Continental European (especially French) pop music, the Armenian pop music genre grew to fame in the 60s and 70s with artists such as Adiss Harmandian and Harout Pamboukjian performing to the Armenian diaspora and Armenia. Other Armenian diasporans that rose to fame in classical or international music circles are world renown French-Armenian singer and composer Charles Aznavour, Hasmik Papian and more recently Isabel Bayrakdarian. Certain Armenians settled to sing non-Armenian tunes such as the heavy metal band System of a Down (which nonetheless often incorporates traditional Armenian instrumentals and stylings into their songs) or pop star Cher. In the Armenian diaspora, Armenian revolutionary songs are popular with the youth. These songs encourage Armenian patriotism and are generally about Armenian history and national heroes.

Food

Main article: Armenian cuisine

Armenians enjoy many different native and foreign foods. Lavash is a very popular Armenian rollable bread, and Armenian baklava is a special treat. Other famous Armenian foods include the kabob (a skewer of marinated roasted meat and vegetables), t'pov dolma (minced lamb meat and rice wrapped in grape leaves), kaghambi dolma (minced meat and rice wrapped in cabbage), amarayin dolma (cored tomatoes, eggplants and green peppers stuffed with minced mixed meats and rice), and pilaf, a tasty rice dish. Fruits play a large part in the Armenian diet. Apricots (also known as Armenian Plum) originate from this area and have really unique taste, peaches are native too and are very popular; also common are grapes, figs, pomegranates, and melons.

Sports

Main article: Sport in Armenia

Armenian children at the UN Cup Chess Tournament in 2005.

Many types of sports are played in Armenia, among the most popular being football, chess, boxing, basketball, hockey and volleyball. Since independence, the Armenian government has been actively rebuilding its sports program in the country.

During Soviet rule, Armenian athletes rose to prominence winning plenty of medals and helping the USSR win the medal standings at the Olympics on numerous occasions. The first medal won by an Armenian in modern Olympic history was by Hrant Shahinian, who won two golds and two silvers in gymnastics at the 1952 Summer Olympics in Helsinki. In football, their most successful team was Yerevan's FC Ararat, which had claimed most of the Soviet championships in the 70s and had also gone to post victories against professional clubs like FC Bayern Munich in the Euro cup.

Armenians have also been successful in chess, which is the most popular mind sport in Armenia. Some of the most prominent chess players in the world are Armenian such as Tigran Petrosian, Levon Aronian and Garry Kasparov. Armenians have also been successful in weightlifting and wrestling, winning medals in each sport at the Olympics.

Institutions

The nation-state of Armenia is the most prominent Armenian institution today. Other important institutions include:

• The Armenian Apostolic Church
• The Armenian Catholic Church
• The Armenian Evangelical Church The community was formally recognized in 1846 by the Ottoman Empire.
• The Armenian General Benevolent Union (AGBU) founded in 1906 and the largest Armenian non-profit organization in the world with educational, cultural and humanitarian projects on six continents.
• The Armenian Revolutionary Federation was founded in 1890. It is generally referred to as the Dashnaktsutyun, which means Federation in Armenian. The ARF is the strongest worldwide Armenian political organization and the only diasporan Armenian organization with a significant political presence in the Republic of Armenia.
• The Armenian Relief Society, founded in 1910.
• Hamazkayin, an Armenian cultural and educational society founded in Cairo in 1928, and responsible for the founding of Armenian secondary schools and institutions of higher education in several countries.
• Homenetmen, an Armenian scouting and athletic organization founded in 1910 with a worldwide membership of about 25,000.

See also

• List of Armenians
• Armenian diaspora

References

• Template:CIAfb
•  This article incorporates public domain material from U.S. Bilateral Relations Fact Sheets. United States Department of State.
• The categorization of Armenian churches in Los Angeles used information from Sacred Transformation: Armenian Churches in Los Angeles a project of the USC School of Policy, Planning, and Development.
• Some of the information about the history of the Armenians comes from the multi-volume History of the Armenian People, Yerevan, Armenia, 1971.

Further reading

• George A. Bournoutian, A History of the Armenian People, 2 vol. (1994)
• George A. Bournoutian, A Concise History of the Armenian People (Mazda, 2003, 2004).
• I. M. Diakonoff, The Pre-History of the Armenian People (revised, trans. Lori Jennings), Caravan Books, New York (1984), ISBN 0-88206-039-2.
• Russell D. Gray and Quentin D. Atkinson, "Language-tree divergence times support the Anatolian theory of Indo-European origin", Nature, 426, 435-439 (2003)

External links

• Armenian History
• FACES Project - Armenian population worldwide

Template:Armenia-related topics