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The Indo-European language and culture spread in several stages from the Proto-Indo-European Eurasian homeland at the Pontic steppes, into western Europe, central Asia and India. This process started with the introduction of cattle at the Eurasian steppes around 5200 BCE, which led to a new kind of culture. Between 4500 and 2000 BCE, this "horizon", which includes several distinctive cultures, spread-out over the Pontic steppes, and outside into Europe and Asia.
- 1 Origins
- 2 Language
- 3 Sequence of diffusion and migrations
- 4 Urheimat
- 5 Archaic Proto-Indo-European - The Anatolian branch
- 6 Early diffusion or migration
- 7 Europe
- 7.1 The Danube Valley and Pre-Italic, Pre-Celtic and Pre-Germanic
- 7.2 Corded Ware culture
- 7.3 Germanic
- 7.4 Italic
- 7.5 Celtic
- 7.6 Sea Peoples and the Bronze Age Collapse
- 7.7 Armenian
- 7.8 Balto-Slavic
- 7.9 Hellenic Greek
- 7.10 Albanian
- 7.11 Thracian
- 7.12 Dacian
- 7.13 Illyrian
- 7.14 Phrygian
- 8 Indo-Iranian migrations
- 8.1 Sintashta-Petrovka and Andronovo culture
- 8.2 Bactria-Magiana Culture
- 8.3 Indo-Aryan migration
- 8.4 Iranians
- 9 Alternative hypotheses
- 10 See also
- 11 Notes
- 12 References
- 13 Sources
- 14 Further reading
- 15 External links
Knowledge of them comes chiefly from the linguistic reconstruction, along with material evidence from archaeology and archaeogenetics. According to some archaeologists, PIE speakers cannot be assumed to have been a single, identifiable people or tribe, but were a group of loosely related populations ancestral to the later, still partially prehistoric, Bronze Age Indo-Europeans. This view is held especially by those archaeologists who posit an original homeland of vast extent and immense time depth. However, this view is not shared by linguists, as proto-languages generally occupy small geographical areas over a very limited time span, and are generally spoken by close-knit communities such as a single small tribe.
The Proto-Indo-Europeans were likely to have lived during the late Neolithic, or roughly the 4th millennium BCE. Mainstream scholarship places them in the forest-steppe zone immediately to the north of the western end of the Pontic-Caspian steppe in Eastern Europe. Some archaeologists would extend the time depth of PIE to the middle Neolithic (5500 to 4500 BCE) or even the early Neolithic (7500 to 5500 BC), and suggest alternative location hypotheses.
The Proto-Indo-European Urheimat hypotheses are tentative identifications of the Urheimat, or primary homeland, of the hypothetical Proto-Indo-European language. Such identifications attempt to be consistent with the glottochronology of the language tree and with the archaeology of those places and times. Identifications are made on the basis of how well, if at all, the projected migration-routes and times of migration fit the distribution of Indo-European languages, and how closely the sociological model of the original society reconstructed from Proto-Indo-European lexical items fits the archaeological profile.
Beginning in the 1970s, the mainstream consensus among Indo-Europeanists favors the "Kurgan hypothesis", placing the Indo-European homeland in the Pontic steppe of the Chalcolithic period (4th to 5th millennia BCE). The Pontic steppe is a large area of grasslands in far Eastern Europe, located north of the Black Sea, Caucasus Mountains and Caspian Sea and including parts of eastern Ukraine, southern Russia and northwest Kazakhstan. This is the time and place of the earliest domestication of the horse, which according to this hypothesis was the work of early Indo-Europeans, allowing them to expand outwards and assimilate or conquer many other cultures.
The primary competitor is the Anatolian hypothesis advanced by Colin Renfrew. It states that the Indo-European languages began to spread peacefully into Europe from Asia Minor (modern Turkey) from around 7000 BCE with the Neolithic advance of farming (wave of advance).
All hypotheses assume a significant period (at least 1500–2000 years) between the time of the Proto-Indo-European language and the earliest attested texts, at Kültepe, c. 19th century BCE.
The Kurgan hypothesis (also theory or model) is one of the proposals about early Indo-European origins, which postulates that the people of an archaeological "Kurgan culture" (a term grouping the Yamna, or Pit Grave, culture and its predecessors) in the Pontic steppe were the most likely speakers of the Proto-Indo-European language. The term is derived from kurgan (курган), a Turkic loanword in Russian for a tumulus or burial mound. The Kurgan model is the most widely accepted scenario of Indo-European origins.
The Kurgan hypothesis was first formulated in the 1950s by Marija Gimbutas, who defined the "Kurgan culture" as composed of four successive periods, with the earliest (Kurgan I) including the Samara and Seroglazovo cultures of the Dnieper/Volga region in the Copper Age (early 4th millennium BC). The bearers of these cultures were nomadic pastoralists, who, according to the model, by the early 3rd millennium BC expanded throughout the Pontic-Caspian steppe and into Eastern Europe.
"Revised Steppe theory"
David Anthony has incorporated recent developments in his "revised steppe theory," which also supports a steppe origin of the Indo-European languages. Anthony emphasizes the Yamnaya culture as the origin of the Indo-European dispersal. Recent research by Haak et al. (2015) confirms the migration of Yamnaya-people into western Europe, forming the Corded Ware culture.
The Proto-Indo-European language (PIE) is the linguistic reconstruction of a common ancestor of the Indo-European languages spoken by the Proto-Indo-Europeans. PIE was the first proposed proto-language to be widely accepted by linguists. Far more work has gone into reconstructing it than any other proto-language and it is by far the most well-understood of all proto-languages of its age. During the 19th century, the vast majority of linguistic work was devoted to reconstruction of Proto-Indo-European or its daughter proto-languages such as Proto-Germanic, and most of the current techniques of historical linguistics (e.g. the comparative method and the method of internal reconstruction) were developed as a result.
Scholars estimate that PIE may have been spoken as a single language (before divergence began) around 3500 BC, though estimates by different authorities can vary by more than a millennium. The most popular hypothesis for the origin and spread of the language is the Kurgan hypothesis, which postulates an origin in the Pontic-Caspian steppe of Eastern Europe.
The existence of PIE was first postulated in the 18th century by Sir William Jones, who observed the similarities between Sanskrit, Ancient Greek, and Latin. By the early 20th century, well-defined descriptions of PIE had been developed that are still accepted today (with some refinements). The largest developments of the 20th century have been the discovery of Anatolian and Tocharian languages and the acceptance of the laryngeal theory. The Anatolian languages have also spurred a major re-evaluation of theories concerning the development of various shared Indo-European language features and the extent to which these features were present in PIE itself.
PIE is thought to have had a complex system of morphology that included inflections (suffixing of roots, as in who, whom, whose), and ablaut (vowel alterations, as in sing, sang, sung). Nouns used a sophisticated system of declension and verbs used a similarly sophisticated system of conjugation.
Relationships to other language families, including the Uralic languages, have been proposed but remain controversial.
There is no written evidence of Proto-Indo-European, so all knowledge of the language is derived by reconstruction from later languages using linguistic techniques such as the comparative method and the method of internal reconstruction.
Main article: Indo-European languages
The Indo-European languages are a family of several hundred related languages and dialects. There are about 439 languages and dialects, according to the 2009 Ethnologue estimate, about half (221) belonging to the Indo-Aryan subbranch.[web 1] It includes most major current languages of Europe, the Iranian plateau, and the northern half of the Indian Subcontinent, and was also predominant in ancient Anatolia. With written attestations appearing since the Bronze Age in the form of the Anatolian languages and Mycenaean Greek, the Indo-European family is significant to the field of historical linguistics as possessing the second-longest recorded history, after the Afro-Asiatic family.
Indo-European languages are spoken by almost 3 billion native speakers,[web 2] the largest number by far for any recognised language family. Of the 20 languages with the largest numbers of native speakers according to SIL Ethnologue, 12 are Indo-European: Spanish, English, Hindi, Portuguese, Bengali, Russian, German, Punjabi, Marathi, French, Urdu, and Italian, accounting for over 1.7 billion native speakers.[web 3] Several disputed proposals link Indo-European to other major language families.
Sequence of diffusion and migrations
Most scholars agree that the area of the "Kurgan culture", as proposed by Marija Gimbutas, is the area of the "Urheimat" of the Indo-Europeans. From this "Urheimat", Indo-European languages spread throughout the Eurasian steppes between c. 4,500 and 2,500 BCE.
Hittite belongs to the oldest written Indo-European languages, the Anatolian branch. Although the Hittites are placed in the 2nd millennium BCE, the Anatolian branch seems to predate Proto-Indo-European, and may have developed form an older Pre-Proto-Indo-European ancestor. If it separated from Proto-Indo-European, it is likely to have done so between 4500-3500 BCE.
Early diffusion or migration
According to Anthony, steppe herders, archaic Proto-Indo-European speakers, spread into the lower Danube valley about 4200-4000 BCE, either causing or taking advantage of the collapse of Old Europe.
According to Mallory and Adams, migrations southward founded the Maykop culture (c. 3500–2500 BCE), and eastward the Afanasevo culture (c. 3500–2500 BCE), which developed into the Tocharians (c. 3700–3300 BCE).
According to Anthony, between 3100-2800/2600 BCE, a real folk migration of Proto-Indo-European speakers from the Yamna-culture took place toward the west, into the Danube Valley. These migrations probably split off Pre-Italic, Pre-Celtic and Pre-Germanic from Proto-Indo-European. According to Anthony, this was followed by a movement north, which split away Baltic-Slavic at c. 2800 BCE. Pre-Armenian split off at the same time.
The Corded Ware culture in Middle Europe (ca. 2900–2450/2350 cal. BC), has been associated with some of the Indo-European family of languages. According to Mallory and Adams, writing in 1997, "today, this theory has little currency." According to Haak et al., on the contrary, a massive migration took place from the Eurasian steppes to Central Europe. This migration is closely associated with the Corded Ware culture.[web 4][web 5]
The Indo-Iranian language and culture emerged in the Sintashta culture (c. 2100–1800 BCE), where the chariot was invented. The Indo-Iranian language and culture was further developed in the Andronovo culture (c. 1800–1400 BCE), and influenced by the Bactria–Margiana Archaeological Complex (c. 2300–1700 BCE). The Indo-Aryans split off around 1800–1600 BCE from the Iranians, whereafter Indo-Aryan groups moved to the Levant (Mitanni), northern India (Vedic people, c. 1500 BCE), and China (Wusun). Thereafter the Iranians migrated into Iran.
Spread of Indo-European languages
Using a mathematical analysis borrowed from evolutionary biology, Don Ringe and Tandy Warnow propose the following evolutionary tree of Indo-European branches:
- Pre-Anatolian (before 3500 BCE)
- Pre-Italic and Pre-Celtic (before 2500 BCE)
- Pre-Armenian and Pre-Greek (after 2500 BCE)
- Pre-Germanic and Pre-Balto-Slavic; proto-Germanic c. 500 BCE
- Proto-Indo-Iranian (2000 BCE)
David Anthony, following the methodology of Ringe and Warnow, proposes the following sequence:
- Pre-Anatolian (4200 BCE)
- Pre-Tocharian (3700 BCE)
- Pre-Germanic (3300 BCE)
- Pre-Italic and Pre-Celtic (3000 BCE)
- Pre-Armenian (2800 BCE)
- Pre-Balto-Slavic (2800 BCE)
- Pre-Greek (2500 BCE)
- Proto-Indo-Iranian (2200 BCE); split between Iranian and Old Indic 1800 BCE
Ringe and Warnow's methodology may be outdated, and not accurately reflect the development of the IE languages.
Beckwith: three stages
Beckwith gives a different description of the Indo-European migrations, omitting the earliest migrations into the Danube Valley, and the Maykop and Afanasevo cultures. According to Beckwith, the migration out of Central Eurasia proper took place in three distinct stages.
The first stage occurred at the end of the 3rd millennium. Indo-European speakers spread to the Caucasus and the Black Sea regions, which were already inhabited by non-Indo-European speaking peoples. Other groups moved out of Central Eurasia, and are the ancestors of the Tocharians and the Anatolians.
New dialects arose in Central Eurasia. Among them was Proto-Indo-Iranian, which was influenced linguistically by a non-Indo-European people, from whom the Indo-Iranians also borrowed their distinctive religious beliefs and practices. This interaction took place in the area of the Bactria-Margiana Culture, centered in what is nowadays northwestern Afghanistan and southern Turkmenistan.
When the Proto-Indo-Iranian dialect had formed, the speakers of the Greek, Italic, Germanic and Armenian dialects, which would subsequently migrate west, and some speakers of the Indo-Iranian dialect, were in turn influenced by another non-Indo-European language. In time, the Indo-Aryans and the Iranians were split not only by language, but also became enemies.
The second stage occurred around the 17th century BCE, with migrations both to western Europe, and to the Middle East and India. Indo-European-speaking people established themselves in part of Europe, the Near East, India, and China. The Indo-Aryans split off around 1800–1600 BCE from the Iranians, whereafter they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and "chased [the Indo-Aryans] to the extremities of Central Eurasia," to the Levant and India.
Marija Gimbutas formulated her Kurgan hypothesis in the 1950s, grouping together a number of related cultures at the Pontic steppes. Her grouping is nowadays considered to have been too broad. According to Anthony, it is better to speak of the Yamna culture or "horizon", which included several related cultures, as the defining Proto-Indo-European culture at the Pontic steppe.
According to the Kurgan hypothesis, the diffusion of the Proto-Indo Europeans (PIE) from the "Urheimat" took place in the following sequence:
- 4500–4000: Early PIE. Sredny Stog, Dnieper-Donets and Samara cultures, domestication of the horse (Wave 1).
- 4000–3500: The Pit Grave culture (a.k.a. Yamna culture), the prototypical kurgan builders, emerges in the steppe, and the Maykop culture in the northern Caucasus. Indo-Hittite models postulate the separation of Proto-Anatolian before this time.
- 3500–3000: Middle PIE. The Pit Grave culture is at its peak, representing the classical reconstructed Proto-Indo-European society with stone idols, predominantly practising animal husbandry in permanent settlements protected by hillforts, subsisting on agriculture, and fishing along rivers. Contact of the Pit Grave culture with late Neolithic Europe cultures results in the "kurganized" Globular Amphora and Baden cultures (Wave 2). The Maykop culture shows the earliest evidence of the beginning Bronze Age, and Bronze weapons and artifacts are introduced to Pit Grave territory. Probable early Satemization.
- 3000–2500: Late PIE. The Pit Grave culture extends over the entire Pontic steppe (Wave 3). The Corded Ware culture extends from the Rhine to the Volga, corresponding to the latest phase of Indo-European unity, the vast "kurganized" area disintegrating into various independent languages and cultures, still in loose contact enabling the spread of technology and early loans between the groups, except for the Anatolian and Tocharian branches, which are already isolated from these processes. The Centum-Satem break is probably complete, but the phonetic trends of Satemization remain active.
According to Gimbutas, the Corded Ware formed part of a homogenous Indo-European culture, which existed until 2500 BCE. This proposition is no longer supported by scholarly research. The Corded Ware culture is regarded as a distinct culture, although interacting with the Yamna culture.
According to the Kurgan hypothesis, the western Indo-European languages split off after 2500 BCE. According to Anthony, the early migrations started earlier, with migrations into the Danube Valley at 4000 BCE, and migrations southward and eastward in the 3rd millennium BCE.
According to Anthony, between 3100-2800/2600 BCE, a real folk migration of Proto-Indo-European speakers from the Yamna-culture took place into the Danube Valley. These migrations probably split off Pre-Italic, Pre-Celtic and Pre-Germanic from Proto-Indo-European.
Archaic Proto-Indo-European - The Anatolian branch
The Anatolians were a group of distinct Indo-European peoples who spoke the Anatolian languages and shared a common culture. The Anatolian languages were a branch of the larger Indo-European language family.
Although the Hittites are placed in the 2nd millennium BCE, the Anatolian branch seems to predate Proto-Indo-European, and may have developed from an older Pre-Proto-Indo-European ancestor. If it separated from Proto-Indo-European, it likely did so between 4500-3500 BCE.
The archeological discovery of the archives of the Hittites and the belonging of the Hittite language to a separate Anatolian branch of the Indo-European languages caused a sensation among historians, forcing a re-evaluation of Near Eastern history and Indo-European linguistics. In accordance with the Kurgan hypothesis, J. P. Mallory notes in Encyclopedia of Indo-European Culture that it is likely that the Anatolians reached the Near East from the north, either via the Balkans or the Caucasus in the 3rd millennium BC. Together with the Tokharians, the Anatolians constituted the first known wave of Indo-Euoropeans emigrants out of the Eurasian steppe. Although they had wagons, they probably emigrated before Indo-Europeans had learned to use chariots for war. It is likely that their arrival was one of gradual settlement and not as an invading army. The Anatolians' earliest linguistic and historical attestation are as names mentioned in Assyrian mercantile texts from 19th-century BC Kanesh.
The Hittites, who established an extensive empire in the Middle East in the 2nd millennium BC, are by far the best known members of the Anatolian group. The history of the Hittite civilization is known mostly from cuneiform texts found in the area of their kingdom, and from diplomatic and commercial correspondence found in various archives in Egypt and the Middle East. Despite the use of Hatti for their core territory, the Hittites should be distinguished from the Hattians, an earlier people who inhabited the same region (until the beginning of the 2nd millennium BC). The Hittite military made successful use of chariots.[web 6] Although belonging to the Bronze Age, they were the forerunners of the Iron Age, developing the manufacture of iron artifacts from as early as the 14th century BC, when letters to foreign rulers reveal the latter's demand for iron goods. The Hittite empire reached its height during the mid-14th century BC under Suppiluliuma I, when it encompassed an area that included most of Asia Minor as well as parts of the northern Levant and Upper Mesopotamia. After 1180 BC, amid the Bronze Age Collapse in the Levant associated with the sudden arrival of the Sea Peoples, the kingdom disintegrated into several independent "Neo-Hittite" city-states, some of which survived until as late as the 8th century BC. The lands of the Anatolian peoples were successively invaded by a number of peoples and empires at high frequency: the Phrygians, Bithynians, the Medes, the Persians, the Greeks, the Galatian Celts, Romans and the Oghuz Turks. Many of these invaders settled in Anatolia, in some cases causing the extinction of the Anatolian languages. By the Middle Ages, all the Anatolian languages (and the cultures accompanying them) were extinct, although there may be lingering influences on the modern inhabitants of Anatolia, most notably Armenians.
Early diffusion or migration
According to Anthony, steppe herders, archaic Proto-Indo-European speakers, spread into the lower Danube valley about 4200-4000 BCE, either causing or taking advantage of the collapse of Old Europe.
It extends along the area from the Taman Peninsula at the Kerch Strait to near the modern border of Dagestan and southwards to the Kura River. The culture takes its name from a royal burial found in Maykop kurgan in the Kuban River valley.
The Afanasievo culture is the earliest Eneolithic archaeological culture found until now in south Siberia, occupying the Minusinsk Basin, Altay and Eastern Kazakhstan. It is commonly related to Indo-European culture, and related to the Tocharians.
radiocarbon gives dates as early as 3705 BC on wooden tools and 2874 BC on human remains for the Afanasievo culture.[web 7] The earliest of these dates have now been rejected, giving a date of around 3300 BC for the start of the culture.
The Tocharians, or "Tokharians" (// or //) were inhabitants of medieval oasis city-states on the northern edge of the Tarim Basin (modern Xinjiang, China). Their Tocharian languages (a branch of the Indo-European family) are known from manuscripts from the 6th to 8th centuries AD, after which they were supplanted by the Turkic languages of the Uyghur tribes. These people were called "Tocharian" by late 19th-century scholars who identified them with the Tókharoi described by ancient Greek sources as inhabiting Bactria. Although this identification is now generally considered mistaken, the name has become customary.
The Tocharians are thought to have developed from the Afanasevo culture of eastern Siberia (c. 3500 – 2500 BC). It is believed that the Tarim mummies, discovered from 1800 BC, represent an migration of Tocharian speakers from the Afanasevo culture in the Tarim Basin in the early 2nd millennium BC. By the end of the 2nd millennium BC, the dominant people as far east as the Altai Mountains southward to the northern outlets of the Tibetan Plateau were Europoid, with the northern part speaking Iranian Scythian languages and the southern parts Tocharian languages, having Mongoloid populations as their northeastern neighbors. These two groups were in competition with each other until the latter overcame the former. The turning point occurred around the 5th to 4th centuries BC with a gradual Mongolization of Siberia, while Central Asia remained Europoid and Indo-European-speaking until well into the 1st millennium AD.
The Indo-European eastward expansion in the 2nd millennium BC had a significant influence on Chinese culture. It is little doubt that the chariot entered China through the Central Asia and the Northern Steppe, possibly indicating some form of contact with the Indo-Europeans. Recent archaeological finds have shown that the late Shang Dynasty used horses, chariots, bows and practiced horse burials very similar to the steppe peoples to the west. Indo-European technological influence on Chinese culture at the time include the introduction of the domesticated horse, iron technology. and wheeled vehicles Other cultural influences resulting from Indo-European influence include fighting styles, head-and-hoof rituals, art motifs and myths. These significant Indo-European influences on China at the time have led the Sinologist Christopher I. Beckwith to propose that the "idea of writing" in Shang China might have been a result of Indo-European influence, that Indo-Europeans "may even have been responsible for the foundation of the Shang Dynasty," and that Old Chinese of the Oracle bone script contained influences from Indo-European languages. While the Old Chinese word for honey is generally accepted as a loanword from Tocharian, Beckwith suggests that many more Old Chinese words are of Tocharian origin, claiming a similar Indo-European influence on Tibeto-Burman.
Christopher I. Beckwith proposes that the name of the Qiang, the main foreign enemies of the Shang Dynasty, has an Indo-European etymology. From the modern Chinese Qiang (Chinese: 羌; pinyin: Qiāng; Wade–Giles: Ch'iang), Sinologist Edwin G. Pulleyblank reconstructs the Old Chinese *klaŋ, which Beckwith compares to the Tocharian word klānk, meaning "to ride, go by wagon", as in "to ride off to hunt from a chariot", so that Qiang could actually mean "charioteer". The Oracle Bones note that the Qiang were skilled charioteers and makers of Oracle Bones. According to Beckwith, it is possible that the clan (Jiang) of Jiang Yuan, mother of Houji, founder of the Zhou dynasty, which succeeded the Shang, was related or identical to the Qiang.
The Sinologist Edwin G. Pulleyblank has suggested that the Yuezhi, the Wusun the Dayuan, the Kangju and the people of Yanqi, could have been Tocharian-speaking. Of these the Yuezhi are generally held to have been Tocharians. The Yuezhi were originally settled in the arid grasslands of the eastern Tarim Basin area, in what is today Xinjiang and western Gansu, in China. After the Yuezhi were defeated by the Xiongnu, in the 2nd century BC, a small group, known as the Little Yuezhi, fled to the south, later spawning the Jie people who dominated the Later Zhao until their complete extermination by Ran Min in the Wei–Jie war. The majority of the Yuezhi however migrated west to the Ili Valley, where they displaced the Sakas (Scythians). Driven from the Ili Valley shortly afterwards by the Wusun, the Yuezhi migrated to Sogdia and then Bactria, where they are often identified with the Tókharoi (Τοχάριοι) and Asioi of Classical sources. They then expanded into northern South Asia, where one branch of the Yuezhi founded the Kushan Empire. The Kushan empire stretched from Turfan in the Tarim Basin to Pataliputra on the Gangetic plain at its greatest extent, and played an important role in the development of the Silk Road and the transmission of Buddhism to China. Tocharian languages continued to be spoken in the city-states of the Tarim Basin, only becoming extinct in the Middle Ages.
The Danube Valley and Pre-Italic, Pre-Celtic and Pre-Germanic
According to Anthony, between 3100-2800/2600 BCE, a real folk migration of Proto-Indo-European speakers from the Yamna-culture took place into the Danube Valley. These migrations probably split-off Pre-Italic, Pre-Celtic and Pre-Germanic from Proto-Indo-European.
Corded Ware culture
The Corded Ware culture in Middle Europe (c. 3,200/2,900[web 8] – 2450/2350 cal. [web 8] BCE) has been associated with some of the Indo-European family of languages. According to Mallory and Adams, writing in 1997, "today, this theory has little currency." Yet recent research by Haak et al. confirms that a massive migration took place from the Eurasian steppes to Central Europe. This migration is closely associated with the Corded Ware culture.[web 4][web 5]
In places a continuity between Funnelbeaker and Corded Ware can be demonstrated, whereas in other areas Corded Ware heralds a new culture and physical type. According to Cunliffe, most of the expanse was clearly intrusive. The intrusive elements have been linked to Indo-Europeanization, but recent archaeological studies have described them in terms of local continuity, which has led some archaeologists to declare the Kurgan hypothesis "obsolete".
The Germanic peoples (also called Teutonic, Suebian or Gothic in older literature) are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Germanic languages which diversified out of Proto-Germanic starting during the Pre-Roman Iron Age.[web 9]
The term "Germanic" originated in classical times, when groups of tribes were referred to using this term by Roman authors. For them, the term was not necessarily based upon language, but rather referred to tribal groups and alliances who were considered less civilised than the Celtic Gauls living in the region of modern France. Tribes referred to as Germanic in that period lived generally to the north and east of the Gauls.
In modern times the term occasionally has been used to refer to ethnic groups who speak a Germanic language and claim ancestral and cultural connections to ancient Germanic peoples. Within this context, modern Germanic peoples include the Norwegians, Swedes, Danes, Icelanders, Germans, Austrians, English, Dutch, Afrikaners, Flemish, Frisians and others.[web 10]
The Germanic languages are a branch of the Indo-European language family spoken by a sizable population in Western Europe, North America, and Australasia. The common ancestor of all of the languages in this branch is called Proto-Germanic (also known as Common Germanic), which was spoken in approximately the middle of the 1st millennium BC in Iron Age northern Europe. Proto-Germanic, along with all of its descendants, is characterized by a number of unique linguistic features, most famously the consonant change known as Grimm's law. Early varieties of Germanic enter history with the Germanic tribes moving south from northern Europe in the 2nd century BC, to settle in north-central Europe.
The most widely spoken Germanic languages are English and German, with approximately 300–400 million native English speakers[web 11] and over 100 million native German speakers. They belong to the West Germanic family. The West Germanic group also includes other major languages, such as Dutch with 23 million,[web 12] Low Saxon with approximately 5 million speakers in Germany[web 13] and 1.7 million in the Netherlands, and Afrikaans with over 6 million native speakers. The North Germanic languages include Norwegian, Danish, Swedish, Icelandic, and Faroese, which have a combined total of about 20 million speakers. There is also the East Germanic branch, which includes languages such as Gothic, Burgundian, and Vandalic, but it has been extinct for at least two centuries. The SIL Ethnologue lists 48 different living Germanic languages, with the Western branch accounting for 42, and the Northern for 6 languages. The total number of Germanic languages is unknown, as some of them, especially East Germanic languages, disappeared shortly after the Migration Period.
The Italic languages are a subfamily of the Indo-European language family originally spoken by Italic peoples. They include the Romance languages derived from Latin (Italian, Spanish, Catalan, Portuguese, French, Romanian, Occitan, etc.); a number of extinct languages of the Italian Peninsula, including Umbrian, Oscan, Faliscan, South Picene; and Latin itself. At present, Latin and its daughter Romance languages are the only surviving languages of the Italic language family.
The main debate concerning the origin of the Italic languages is the same as that which preoccupied Greek studies for the last half of the 20th century. The Indo-Europeanists for Greek had hypothesized (see Dorian invasion, Proto-Greek language) that Greek originated outside Greece and was brought in by invaders. Analysis of the lexical items of Mycenaean Greek, an early form of Greek, raised the issue of whether Greek had been formed within Greece from Indo-European elements brought in by migrants or invaders, mixed with elements of indigenous languages. The issue was settled in favour of the origin of Greek being that of a language which had both developed from all of these elements and then also taken its recognisable form all within Greece.
|Distribution of Celtic peoples|
The Celts (//, occasionally //, see pronunciation of Celtic) or Kelts were an ethnolinguistic group of tribal societies in Iron Age and Medieval Europe who spoke Celtic languages and had a similar culture, although the relationship between the ethnic, linguistic and cultural elements remains uncertain and controversial.
The earliest archaeological culture that may justifiably be considered Proto-Celtic is the Late Bronze Age Urnfield culture of Central Europe, which flourished from around 1200 BC. Their fully Celtic descendants in central Europe were the people of the Iron Age Hallstatt culture (c. 800–450 BC) named for the rich grave finds in Hallstatt, Austria. By the later La Tène period (c. 450 BC up to the Roman conquest), this Celtic culture had expanded by diffusion or migration to the British Isles (Insular Celts), France and The Low Countries (Gauls), Bohemia, Poland and much of Central Europe, the Iberian Peninsula (Celtiberians, Celtici and Gallaeci) and Italy (Golaseccans, Lepontii, Ligures and Cisalpine Gauls) and, following the Gallic invasion of the Balkans in 279 BC, as far east as central Anatolia (Galatians).
The Celtic languages (usually pronounced // but sometimes //) are descended from Proto-Celtic, or "Common Celtic"; a branch of the greater Indo-European language family. The term "Celtic" was first used to describe this language group by Edward Lhuyd in 1707.
Modern Celtic languages are mostly spoken on the north-western edge of Europe, notably in Ireland, Scotland, Wales, Brittany, Cornwall, and the Isle of Man, and can be found spoken on Cape Breton Island. There are also a substantial number of Welsh speakers in the Patagonia area of Argentina. Some people speak Celtic languages in the other Celtic diaspora areas of the United States, Canada, Australia, and New Zealand. In all these areas, the Celtic languages are now only spoken by minorities though there are continuing efforts at revitalization. Welsh is the only Celtic language not classified as "endangered" by UNESCO.
During the 1st millennium BC, they were spoken across much of Europe, in the Iberian Peninsula, from the Atlantic and North Sea coastlines, up to the Rhine valley and down the Danube valley to the Black Sea, the northern Balkan Peninsula and in central Asia Minor. The spread to Cape Breton and Patagonia occurred in modern times. Celtic languages, particularly Irish, were spoken in Australia before federation in 1901 and are still used there to some extent.
Sea Peoples and the Bronze Age Collapse
In the 13th century BC, at the end of the Bronze Age, seafaring invaders from Europe and the Aegean known as the Sea Peoples entered the Eastern Mediterranean, invading Anatolia, Syria, Canaan, Cyprus and Egypt. The invasions by the Sea Peoples ushered the Bronze Age Collapse, which resulted in the cultural collapse of Mycenean Greece, the Hittite Empire, the New Kingdom of Egypt and the civilizations of Canaan and Syria. The Sea Peoples are regarded as being composed of various groups of Indo-European peoples.
Groups of the Sea Peoples mentioned in Egyptian documents are the Ekwesh, a group of Bronze Age Greeks (Achaeans; Ahhiyawa in Hittite texts); Teresh, Tyrrhenians (Tyrsenoi), known to later Greeks as sailors and pirates from Anatolia, ancestors of the Etruscans; Luka, an Anatolians coastal people of western Anatolia, also known from Hittite sources (their name survives in classical Lycia on the southwest coast of Anatolia); Sherden, probably Sardinians (the Sherden acted as mercenaries of the Egyptians in the Battle of Kadesh, 1299 BC); Shekelesh, probably identical with the Italic tribe called Siculi; and Peleset, generally believed to refer to the Philistines, who perhaps came from Crete and were the only major tribe of the Sea Peoples to settle permanently in Palestine.
The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were the Nairi (1400–1000 BC) and the Kingdom of Urartu (1000–600 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. A minority view also suggests that the Indo-European homeland may have been located in the Armenian Highland.
Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. From there they migrated southeast into the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea.
The Slavs are an Indo-European ethno-linguistic group living in Central Europe, Eastern Europe, Southeast Europe, North Asia and Central Asia, who speak the Indo-European Slavic languages, and share, to varying degrees, certain cultural traits and historical backgrounds. From the early 6th century they spread to inhabit most of Central and Eastern Europe and Southeast Europe. Slavic groups also ventured as far as Scandinavia, constituting elements amongst the Vikings;[note 1] whilst at the other geographic extreme, Slavic mercenaries fighting for the Byzantines and Arabs settled Asia Minor and even as far as Syria. Later, East Slavs (specifically, Russians and Ukrainians) colonized Siberia and Central Asia. Every Slavic ethnicity has emigrated to other parts of the world. Over half of Europe's territory is inhabited by Slavic-speaking communities.
Modern nations and ethnic groups called by the ethnonym Slavs are considerably diverse both genetically and culturally, and relations between them – even within the individual ethnic groups themselves – are varied, ranging from a sense of connection to mutual feelings of hostility.
Present-day Slavic people are classified into East Slavic (chiefly Belarusians, Russians and Ukrainians), West Slavic (chiefly Poles, Czechs, Slovaks, Wends and Sorbs), and South Slavic (chiefly Bosniaks, Bulgarians, Croats, Goranis, Macedonians, Montenegrins, Serbs and Slovenes). For a more comprehensive list, see the ethnocultural subdivisions.
The Balts or Baltic peoples (Lithuanian: baltai, Latvian: balti) are an Indo-European ethno-linguistic group who speak the Baltic languages, a branch of the Indo-European language family, which was originally spoken by tribes living in area east of Jutland peninsula in the west and Moscow, Oka and Volga rivers basins in the east. One of the features of Baltic languages is the number of conservative or archaic features retained. Among the Baltic peoples are modern Lithuanians, Latvians (including Latgalians) — all Eastern Balts — as well as the Old Prussians, Yotvingians and Galindians — the Western Balts — whose people also survived, but their languages and cultures are now extinct, and are now being assimilated into the Eastern Baltic community.
Balto-Slavic language group
The Balto-Slavic language group traditionally comprises the Baltic and Slavic languages, belonging to the Indo-European family of languages. Baltic and Slavic languages share several linguistic traits not found in any other Indo-European branch, which points to a period of common development. Most Indo-Europeanists classify Baltic and Slavic languages into a single branch, even though some details of the nature of their relationship remain in dispute[note 2] in some circles, usually due to political controversies. Some linguists, however, have recently suggested that Balto-Slavic should be split into three equidistant nodes: Eastern Baltic, Western Baltic and Slavic.[note 3][note 4]
A Proto-Balto-Slavic language is reconstructable by the comparative method, descending from Proto-Indo-European by means of well-defined sound laws, and out of which modern Slavic and Baltic languages descended. One particularly innovative dialect separated from the Balto-Slavic dialect continuum and became ancestral to the Proto-Slavic language, from which all Slavic languages descended.
Hellenic is the branch of the Indo-European language family that includes Greek. In traditional classifications, Hellenic consists of Greek alone, but some linguists group Greek together with various ancient languages thought to have been closely related or distinguish varieties of Greek that are distinct enough to be considered separate languages.
The Proto-Greeks probably arrived at the area now called Greece, in the southern tip of the Balkan peninsula, at the end of the 3rd millennium BC, though a later migration by sea from eastern Anatolia (modern Armenia), has also been suggested. The sequence of migrations into the Greek mainland during the 2nd millennium BC has to be reconstructed on the basis of the ancient Greek dialects, as they presented themselves centuries later and are therefore subject to some uncertainties. There were at least two migrations, the first being the Ionians and Aeolians, which resulted in Mycenaean Greece by the 16th century BC, and the second, the Dorian invasion, around the 11th century BC, displacing the Arcadocypriot dialects, which descended from the Mycenaean period. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age and the Doric at the Bronze Age collapse.
Albanian (shqip [ʃcip] or gjuha shqipe [ˈɟuha ˈʃcipɛ], meaning Albanian language) is an Indo-European language spoken by approximately 7.4 million people, primarily in Albania, Kosovo, the Republic of Macedonia and Greece, but also in other areas of the Balkans in which there is an Albanian population, including Montenegro and Serbia (Presevo Valley). Centuries-old communities speaking Albanian-based dialects can be found scattered in Greece, southern Italy, Sicily, and Ukraine. As a result of a modern diaspora, there are also Albanian speakers elsewhere in those countries and in other parts of the world, including Scandinavia, Switzerland, Germany, Austria and Hungary, United Kingdom, Turkey, Australia, New Zealand, Netherlands, Singapore, Brazil, Canada, and the United States.
The earliest written document that mentions the Albanian language is a late 13th-century crime report from Dubrovnik. The first audio recording of the Albanian language was made by Norbert Jokl on 4 April 1914 in Vienna.
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Indo-Iranian peoples are a grouping of ethnic groups consisting of the Indo-Aryan, Iranian, Dardic and Nuristani peoples; that is, speakers of Indo-Iranian languages, a major branch of the Indo-European language family.
The Proto-Indo-Iranians are commonly identified with the Sintashta culture and the subsequent Andronovo culture within the broader Andronovo horizon, and their homeland with an area of the Eurasian steppe that borders the Ural River on the west, the Tian Shan on the east.
The Indo-Iranians interacted with the Bactria-Magiana Culture, also called "Bactria-Magiana Archaeological Complex". Proto-Indo-Iranian arose due to this influence. The Indo-Iranians also borrowed their distinctive religious beliefs and practices from this culture.
The Indo-Iranian migrations took place in two waves. The first wave consisted of the Indo-Aryan migration into the Levant, founding the Mittani kingdom, and a migration south-eastward of the Vedic people, over the Hindu Kush into northern India. The Indo-Aryans split-off around 1800-1600 BCE from the Iranians, where-after they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and "chased [the Indo-Aryans] to the extremities of Central Eurasia." One group were the Indo-Aryans who founded the Mitanni kingdom in northern Syria; (c. 1500-1300 BCE) the other group were the Vedic people. Christopher I. Beckwith suggests that the Wusun, an Indo-European Europoid people of Inner Asia in antiquity, were also of Indo-Aryan origin.
Sintashta-Petrovka and Andronovo culture
The Sintashta culture, also known as the Sintashta-Petrovka culture or Sintashta-Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia, dated to the period 2100–1800 BCE. It is probably the archaeological manifestation of the Indo-Iranian language group.
The Sintashta culture emerged from the interaction of two antecedent cultures. Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture, an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BCE. Several Sintashta towns were built over older Poltovka settlements or close to Poltovka cemeteries, and Poltovka motifs are common on Sintashta pottery. Sintashta material culture also shows the influence of the late Abashevo culture, a collection of settlements in the forest steppe zone north of the Sintashta region that were also predominantly pastoralist.
The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare. Sintashta settlements are also remarkable for the intensity of copper mining and bronze metallurgy carried out there, which is unusual for a steppe culture.
Because of the difficulty of identifying the remains of Sintashta sites beneath those of later settlements, the culture was only recently distinguished from the Andronovo culture. It is now recognised as a separate entity forming part of the 'Andronovo horizon'.
The Andronovo culture is a collection of similar local Bronze Age Indo-Iranian cultures that flourished c. 1800–1400 BCE in western Siberia and the west Asiatic steppe. It is probably better termed an archaeological complex or archaeological horizon. The name derives from the village of Andronovo ( ), where in 1914, several graves were discovered, with skeletons in crouched positions, buried with richly decorated pottery. The older Sintashta culture (2100–1800), formerly included within the Andronovo culture, is now considered separately, but regarded as its predecessor, and accepted as part of the wider Andronovo horizon.
Sub-cultures have been distinguished:
The geographical extent of the culture is vast and difficult to delineate exactly. On its western fringes, it overlaps with the approximately contemporaneous, but distinct, Srubna culture in the Volga-Ural interfluvial. To the east, it reaches into the Minusinsk depression, with some sites as far west as the southern Ural Mountains, overlapping with the area of the earlier Afanasevo culture. Additional sites are scattered as far south as the Koppet Dag (Turkmenistan), the Pamir (Tajikistan) and the Tian Shan (Kyrgyzstan). The northern boundary vaguely corresponds to the beginning of the Taiga. In the Volga basin, interaction with the Srubna culture was the most intense and prolonged, and Federovo style pottery is found as far west as Volgograd.
Towards the middle of the 2nd millennium, the Andronovo cultures begin to move intensively eastwards. They mined deposits of copper ore in the Altai Mountains and lived in villages of as many as ten sunken log cabin houses measuring up to 30m by 60m in size. Burials were made in stone cists or stone enclosures with buried timber chambers.
The Bactria-Magiana Culture, also called "Bactria-Magiana Archaeological Complex", was a non-Indo-European culture which influenced the Indo-European groups of the second stage of the Indo-European migrations. It was centered in what is nowadays northwestern Afghanistan and southern Turkmenistan. Proto-Indo-Iranian arose due to this influence.
The Indo-Iranians also borrowed their distinctive religious beliefs and practices from this culture. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma.
Syria - Mitanni
Mitanni (Hittite cuneiformKURURUMi-ta-an-ni), also Mittani (Mi-it-ta-ni) or Hanigalbat (Assyrian Hanigalbat, Khanigalbat cuneiform Ḫa-ni-gal-bat) or Naharin in ancient Egyptian texts was an Hurrian-speaking state in northern Syria and south-east Anatolia from c. 1500 BC–1300 BC. Founded by an Indo-Aryan ruling class governing a predominately Hurrian population, Mitanni came to be a regional power after the Hittite destruction of Amorite Babylon and a series of ineffectual Assyrian kings created a power vacuum in Mesopotamia.
At the beginning of its history, Mitanni's major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite empire, Mitanni and Egypt made an alliance to protect their mutual interests from the threat of Hittite domination. At the height of its power, during the 14th century BC, Mitanni had outposts centered around its capital, Washukanni, whose location has been determined by archaeologists to be on the headwaters of the Khabur River. Eventually, Mitanni succumbed to Hittite and later Assyrian attacks, and was reduced to the status of a province of the Middle Assyrian Empire.
Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria and the Levant of a distinct pottery type.
India - Vedic culture
|Spread of Vedic culture|
The Indo-Aryan peoples started to migrate into north-western India around 1500 BCE, as a slow diffusion during the Late Harappan period, establishing the Vedic religion during the Vedic period (c. 1500–500 BCE).
The research on the Indo-Aryan migrations began with the study of the Rig Veda in the mid-19th century by Max Muller, and gradually evolved from a theory of a large scale invasion of a racially and technologically superior people to being a slow diffusion of small numbers of nomadic people that had a disproportionate societal impact on a large urban population. Contemporary claims of Indo-Aryan migrations are drawn from linguistic, archaeological, literary and cultural sources.
During the early part of the Vedic period, the Indo-Aryans settled into northern India, bringing with them their specific religious traditions. The associated culture[note 5]) was initially a tribal, pastoral society centred in the northwestern parts of the Indian subcontinent; it spread after 1200 BCE to the Ganges Plain, as it was shaped by increasing settled agriculture, a hierarchy of four social classes, and the emergence of monarchical, state-level polities.
The end of the Vedic period witnessed the rise of large, urbanized states as well as of shramana movements (including Jainism and Buddhism) which challenged the Vedic orthodoxy. Around the beginning of the Common Era, the Vedic tradition formed one of the main constituents of the so-called "Hindu synthesis"
Inner Asia - Wusun
According to Christopher I. Beckwith the Wusun, an Indo-European Europoid people of Inner Asia in antiquity, were also of Indo-Aryan origin. From the Chinese term Wusun, Beckwith reconstructs the Old Chinese *âswin, which he compares to the Old Indic aśvin "the horsemen," the name of the Rigvedic twin equestrian gods. Beckwith suggests that the Wusun were an eastern remnant of the Indo-Aryans, who had been suddenly pushed to the extremeties of the Eurasian Steppe by the Iranian peoples in the 2nd millennium BC.
The Wusun are first mentioned by Chinese sources as vassals in the Tarim Basin of the Yuezhi, another Indo-European Europoid people of possible Tocharian stock. Around 175 BC, the Yuezhi were utterly defeated by the Xiongnu, also former vassals of the Yuezhi. The Yuezhi subsequently attacked the Wusun and killed their king (Kunmo Chinese: 昆彌 or Kunmi Chinese: 昆莫) Nandoumi (Chinese: 難兜靡), capturing the Ili Valley from the Saka (Scythians) shortly afterwards. In return the Wusun settled in the former territories of the Yuezhi as vassals of the Xiongnu. The son of Nandoumi was adopted by the Xiongnu king and made leader of the Wusun.
Around 130 BC he attacked and utterly defeated the Yuezhi, settling the Wusun in the Ili Valley. After the Yuezhi were defeated by the Xiongnu, in the 2nd century BC, a small group, known as the Little Yuezhi, fled to the south, while the majority migrated west to the Ili Valley, where they displaced the Sakas (Scythians). Driven from the Ili Valley shortly afterwards by the Wusun, the Yuezhi migrated to Sogdia and then Bactria, where they are often identified with the Tókharoi (Τοχάριοι) and Asioi of Classical sources. They then expanded into northern South Asia, where one branch of the Yuezhi founded the Kushan Empire. The Kushan empire stretched from Turfan in the Tarim Basin to Pataliputra on the Gangetic plain at its greatest extent, and played an important role in the development of the Silk Road and the transmission of Buddhism to China.
Soon after 130 BCE the Wusun became independent of the Xiongnu, becoming trusted vassals of the Han Dynasty and powerful force in the region for centuries. With the emerging steppe federations of the Rouran, the Wusun migrated into the Pamir Mountains in the 5th century AD. They are last mentioned in 938 AD when a Wusun chieftain paid tribute to the Liao dynasty.
Mesopotamia - Kassites
The Kassites gained control of Babylonia after the Hittite sack of the city in 1595 BC (i.e. 1531 BC per the short chronology), and established a dynasty based in Dur-Kurigalzu. The Kassites were members of a small military aristocracy but were efficient rulers and not locally unpopular. The horse, which the Kassites worshipped, first came into use in Babylonia at this time. The Kassites were polytheistic, and the name of some 30 gods are known.
The Kassite language has not been classified. However, several Kassite leaders bore Indo-European names, and the Kassites worshipped several Indo-Aryan gods, suggesting that the Kassites were under significant Indo-European influence. The reign of the Kassites laid the essential groundwork for the development of subsequent Babylonian culture.
Egypt - Hyksos
Beginning around 1630 BC, the Hyksos, possibly related to the Amorites, seized control of Egypt, establishing their Fifteenth Dynasty with its capital at Avaris. Although vilified in later Egyptian texts, the Hyksos became highly Egyptianized and ruled as pharaohs listed as legitimate kings in the Turin Papyrus. The Hyksos capital was seized around 1521 BC by the Theban Ahmose, founder of the Eighteenth Dynasty, and the Hyksos were expelled. The Hyksos may have been related to the later Habiru, etymologically connected to the term Hebrew.
The Hyksos practiced horse burials, and their chief deity, their native storm god, became associated with the Egyptian storm and desert god, Seth. Although most Hyksos names seem Semitic, the Hyksos also included Hurrians, who, while speaking an isolated language, were under the rule and influence of Indo-Aryans.
The Hyksos brought several technical improvements to Egypt, as well as cultural infusions such as new musical instruments and foreign loan words. The changes introduced include new techniques of bronze working and pottery, new breeds of animals, and new crops. In warfare, they introduced the horse and chariot, the composite bow, improved battle axes, and advanced fortification techniques. Because of these cultural advances, Hyksos rule brought Egypt out of its technological backwardness and was decisive for Egypt’s later empire in the Middle East.
Levant - Maryuannu
In the mid-2nd millennium BC, control of the Levant was seized by people known as Maryannu in Akkadian texts. Many of these intruders had Indo-Aryan names. The Amarna letters show that in the early 14th century BC, most of the important cities of Palestine and Syria were controlled by men of either Indo-Aryan or Hurrian (who were under Indo-Aryan rule and influence at the time) names. Among the Indo-Aryan rulers of Palestine mentioned in the Amarna letters we find Induruta as lord of Achshaph, Biridiya as lord of Megiddo, Widia as lord of Ashkelon, Shuwardata as lord of Hebron, Zatatna and Surata as lords of Acre, Biryawaza as lord of Damascus, and other places, while Abdu-Heba, lord of Jerusalem has a Hurrian name.
The Iranian peoples[note 6] (also known as Iranic peoples) are an Indo-European ethno-linguistic group that comprise the speakers of Iranian languages. Their historical areas of settlement were on the Iranian plateau (mainly Iran, Azerbaijan and Western Afghanistan) and certain neighbouring areas of Asia (such as parts of the Caucasus, Eastern Turkey, Northeast Syria, Uzbekistan, Tajikistan, Bahrain, Oman, northern Iraq, Northwestern and Western Pakistan) reflecting changing geopolitical range of the Persian empires and the Iranian history. Their current distribution spreads across the Iranian plateau, and stretches from the Caucasus in the north to the Persian Gulf in the south, and from the Indus River in the east to eastern Turkey in the west – a region that is sometimes called the "Iranian cultural continent", or Greater Iran by some scholars, and represents the extent of the Iranian languages and significant influence of the Iranian peoples, through the geopolitical reach of the Iranian empire.
The Iranians comprise the present day Persians, Lurs, Ossetians, Kurds, Pashtuns, Balochs, Tajiks and their sub-groups of the historic Medes, Massagetaes, Sarmatians, Scythians, Parthians, Alans, Bactrians, Soghdians and other people of Central Asia, the Caucasus and the Iranian plateau. Another possible group are the Cimmerians who are mostly supposed to have been related to either Iranian or Thracian speaking groups, or at least to have been ruled by an Iranian elite.
The Anatolian hypothesis proposes that the dispersal of Proto-Indo-Europeans originated in Neolithic Anatolia. The hypothesis suggests that the speakers of the Proto-Indo-European language (PIE) lived in Anatolia during the Neolithic era, and associates the distribution of historical Indo-European languages with the expansion during the Neolithic revolution during the 7th and 6th millennia BC. The alternative and more academically favored view is the Kurgan hypothesis.
The main proponent of the Anatolian hypothesis was Colin Renfrew, who in 1987 suggested a peaceful Indo-Europeanization of Europe from Anatolia from around 7000 BC with the advance of farming by demic diffusion ("wave of advance"). Accordingly, most of the inhabitants of Neolithic Europe would have spoken Indo-European languages, and later migrations would at best have replaced these Indo-European varieties with other Indo-European varieties.
The main strength of the farming hypothesis lies in its linking of the spread of Indo-European languages with an archaeologically known event (the spread of farming) that is often assumed as involving significant population shifts.
Paleolithic Continuity Paradigm
The "Paleolithic Continuity Paradigm" is a hypothesis suggesting that the Proto-Indo-European language (PIE) can be traced back to the Upper Paleolithic, several millennia earlier than the Chalcolithic or at the most Neolithic estimates in other scenarios of Proto-Indo-European origins. Its main proponents are Marcel Otte, Alexander Häusler, and Mario Alinei.
The PCT posits that the advent of Indo-European languages should be linked to the arrival of Homo sapiens in Europe and Asia from Africa in the Upper Paleolithic.[web 14] Employing "lexical periodization", Alinei arrives at a timeline deeper than even that of Colin Renfrew's Anatolian hypothesis.[web 14][note 7]
Since 2004, an informal workgroup of scholars who support the Paleolithic Continuity hypothesis has been held online.[web 15] Apart from Alinei himself, its leading members (referred to as "Scientific Committee" in the website) are linguists Xaverio Ballester (University of Valencia) and Francesco Benozzo (University of Bologna). Also included are prehistorian Marcel Otte (Université de Liège) and anthropologist Henry Harpending (University of Utah).[web 14]
It is not listed by Mallory among the proposals for the origins of the Indo-European languages that are widely discussed and considered credible within academia.
The notion of Indigenous Aryans posits that speakers of Indo-Aryan languages are "indigenous" to the Indian subcontinent. Scholars like Jim G. Shaffer and B.B. Lal note the absence of archaeological remains of an Aryan "conquest", and the high degree of physical continuity between Harappan and Post-Harappan society.[web 16] They support the controversial and unsubstantiated[web 16] hypothesis that the Aryan civilization was not introduced by Aryan migrations, but originated in pre-Vedic India.[web 16]
In recent years, the concept of "Indigenous Aryans" has been increasingly conflated with an "Out of India" origin of the Indo-European language family. This contrasts with the model of Indo-Aryan migration which posits that Indo-Aryan tribes migrated to India from Central Asia. Some furthermore claim that all Indo-European languages originated in India.[note 8] These claims remain problematic.[note 9]
- The origin of Rus. O Pritsak; 1981; pp 14, 27–28. Pritsak argues that the eastern Vikings- the Rus- were a social group of seafaring nomads which consisted of not only Scandinavians, but also Frisians, Balts, Slavs and Finns.
- "Balto-Slavic languages. Encyclopædia Britannica. Encyclopædia Britannica Online". Encyclopædia Britannica Inc. Retrieved 10 December 2012.
Those scholars who accept the Balto-Slavic hypothesis attribute the large number of close similarities in the vocabulary, grammar, and sound systems of the Baltic and Slavic languages to development from a common ancestral language after the breakup of Proto-Indo-European. Those scholars who reject the hypothesis believe that the similarities are the result of parallel development and of mutual influence during a long period of contact.
- Kortlandt, Frederik (2009), Baltica & Balto-Slavica, p. 5,
Though Prussian is undoubtedly closer to the East Baltic languages than to Slavic, the characteristic features of the Baltic languages seem to be either retentions or results of parallel development and cultural interaction. Thus I assume that Balto-Slavic split into three identifiable branches, each of which followed its own course of development.
- Derksen, Rick (2008), Etymological Dictionary of the Slavic Inherited Lexicon, p. 20,
"I am not convinced that it is justified to reconstruct a Proto-Baltic stage. The term Proto-Baltic is used for convenience’s sake.
- Archaeological cultures identified with phases of Vedic culture include the Ochre Coloured Pottery culture, the Gandhara Grave culture, the Black and red ware culture and the Painted Grey Ware culture.
- R.N Frye, "IRAN v. PEOPLE OF IRAN" in Encycloapedia Iranica. "In the following discussion of "Iranian peoples," the term "Iranian" may be understood in two ways. It is, first of all, a linguistic classification, intended to designate any society which inherited or adopted, and transmitted, an Iranian language. The set of Iranian-speaking peoples is thus considered a kind of unity, in spite of their distinct lineage identities plus all the factors which may have further differentiated any one group’s sense of self."
- Mario Alinei: "The sharp, and now at last admitted even by traditionalists (Villar 1991) [Villar, Francisco (1991), Los indoeuropeos y los orígines de Europa. Lenguaje y historia, Madrid, Gredos] differentiation of farming terminology in the different IE languages, while absolutely unexplainable in the context of Renfrew’s NDT, provides yet another fundamental proof that the differentiation of IE languages goes back to remote prehistory."[web 14]
- Bryant: "It must be stated immediately that there is an unavoidable corollary of an Indigenist position. If the Indo-Aryan languages did not come from outside South Asia, this necessarily entails that India was the original homeland of all the other Indo-European languages."
- Bryant: "There is at least a series of archaeological cultures that can be traced approaching the Indian subcontinent, even if discontinuous, which does not seem to be the case for any hypothetical east-to-west emigration."
- Beckwith 2009, p. 30.
- Mallory & Adams 1997, 4 and 6 (Afanasevo), 13 and 16 (Anatolia), 243 (Greece), 127–128 (Corded Ware), and 653 (Yamna).
- Mallory (1989:185). "The Kurgan solution is attractive and has been accepted by many archaeologists and linguists, in part or total. It is the solution one encounters in the Encyclopædia Britannica and the Grand Dictionnaire Encyclopédique Larousse."
- Strazny (2000:163). "The single most popular proposal is the Pontic steppes (see the Kurgan hypothesis)..."
- Gimbutas (1985) page 190.
- Anthony 2007.
- Pereltsvaig & Lewis 2015.
- Haak 2015.
- Beckwith 2009.
- Anthony 2007, p. 43.
- Anthony 2007, p. 43-46.
- Anthony 2007, p. 47-48.
- Anthony 2007, p. 48.
- Anthony 2007, p. 133.
- Mallory & Adams 1997, p. 372.
- Mallory & Adams 1997, p. 4.
- Anthony 2007, p. 101, 264-265.
- Anthony 2007, p. 345, 361-367.
- Anthony 2007, p. 344.
- Anthony 2007, p. 101.
- Anthony 2007, p. 100.
- Baldia, Maximilian O (2006). "The Corded Ware/Single Grave Culture".
- Mallory & Adams 1997, p. 127.
- Anthony 2007, p. 408.
- Anthony 2007, p. 56-58.
- Ringe 2006, p. 67.
- Beckwith 2009, p. 32.
- Beckwith 2009, p. 33.
- Beckwith 2009, p. 30, 33.
- Beckwith 2009, p. 33 note 20, p.35.
- Anthony 2007, p. 454.
- Beckwith 2009, p. 33 note 20.
- Beckwith 2009, p. 34.
- Beckwith 2009, p. 37
- Fortson, IV 2011, p. 48
- Fortson, IV 2011, p. 170
- Hock & Joseph 1996, pp. 520–521
- Mallory & Adams 1997, pp. 12–16
- Beckwith 2009, p. 32
- Ivanova, Mariya (2007). "The Chronology of the "Maikop Culture" in the North Caucasus: Changing Perspectives". Armenian Journal of Near Eastern Studies II: 7–39.
- Anthony 2007, p. 264-265.
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- Mainstream theories
- The Human Journey, The Indo-Europeans
- The Paleolithic Indo-Europeans
- The Ukrainian Week, The Cradle of Indo-Europeans. The dawn of Indo-Europeans on the Ukrainian steppes
- Encyclopædia Britannica, Indo-European languages
- Alternative theories