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This article is about the labor organizer. For the magazine, see Mother Jones (magazine).

Mother Jones
Jones in 1902
Born
Mary G. Harris

Cork, Ireland
BaptizedAugust 1, 1837
DiedNovember 30, 1930 (aged 93)
Silver Spring, Maryland, U.S.
Resting placeUnion Miners Cemetery
Mount Olive, Illinois
Occupations
  • Union organizer
  • community organizer
  • activist
  • schoolteacher
  • dressmaker
Political partySocial Democratic (1898–1901)
Socialist (from 1901)

Mary G. Harris Jones (1837 (baptized) – November 30, 1930), known as Mother Jones from 1897 onwards, was an Irish-born American labor organizer, former schoolteacher, and dressmaker who became a prominent union organizer, community organizer, and activist. She helped coordinate major strikes, secure bans on child labor, and co-founded the socialist trade union, the Industrial Workers of the World (IWW).

After Jones's husband and four children all died of yellow fever in 1867 and her dress shop was destroyed in the Great Chicago Fire of 1871, she became an organizer for the Knights of Labor and the United Mine Workers union. In 1902, she was called "the most dangerous woman in America" for her success in organizing miners and their families against the mine owners.[1] In 1903, to protest the lax enforcement of the child labor laws in the Pennsylvania mines and silk mills, she organized a children's march from Philadelphia to the home of President Theodore Roosevelt in New York.

Early life

The Mother Jones Memorial near her birthplace in Cork, Ireland
The Mother Jones Memorial near her birthplace

Mary G. Harris was born on the north side of Cork, the daughter of Roman Catholic tenant farmers Richard Harris and Ellen (née Cotter) Harris.[2] Her exact date of birth is uncertain; she was baptized on August 1, 1837.[3][4] Harris and her family were victims of the Great Famine, as were many other Irish families. The famine drove more than a million families, including the Harrises, to immigrate to North America, as Harris's family did when Harris was 10.[5]

Formative years

Mary was a teenager when her family immigrated to Canada.[6] In Canada (and later in the United States), the Harris family were victims of discrimination due to their immigrant status as well as their Catholic faith and Irish heritage. Mary received an education in Toronto at the Toronto Normal School, which was tuition-free and even paid a stipend to each student of one dollar per week for every semester completed. Mary did not graduate from the Toronto Normal School, but she was able to undergo enough training to take a teaching position at a convent in Monroe, Michigan, on August 31, 1859 at the age of 23.[5] She was paid eight dollars per month, but the school was described as a "depressing place".[7] After tiring of her assumed profession, she moved first to Chicago and then to Memphis, where in 1861 she married George E. Jones, a member and organizer of the National Union of Iron Moulders,[8] which later became the International Molders and Foundry Workers Union of North America, which represented workers who specialized in building and repairing steam engines, mills, and other manufactured goods.[9] Considering that Mary's husband was providing enough income to support the household, she altered her labor to housekeeping.

In 1867, Jones lost her husband and their four children, three girls and a boy all under the age of five, in 1867, during a yellow fever epidemic in Memphis. After that loss, she returned to Chicago to open another dressmaking business.[10] She did work for members of Chicago's upper class in the 1870s and 1880s.[5] In 1871, four years after the death of her family, Jones lost her home, shop, and possessions in the Great Chicago Fire of 1871. Jones, like many others, helped rebuild the city. According to her autobiography, this led to her joining the Knights of Labor.[11]

Pennsylvania state historical marker for Mother Jones in Coaldale, Schuylkill County

Jones started organizing strikes. At first the strikes and protests failed, sometimes ending with police shooting at and killing protesters. Most members of the Knights were men, and by the middle of the 1870s, member numbers leaped to more than a million, becoming the largest labor organization in the United States. The Haymarket Affair of 1886 and the fear of anarchism and social change incited by union organizations resulted in the demise of the Knights of Labor when an unknown person threw a bomb into an altercation between the Chicago police and workers on strike.[5] Once the Knights ceased to exist, Mary Jones became involved mainly with the United Mine Workers (UMW). She frequently led UMW strikers in picketing and encouraged striking workers to stay on strike when management brought in strike-breakers and militias.[9] She believed that "working men deserved a wage that would allow women to stay home to care for their kids."[12] Around this time, strikes were getting better organized and started to produce greater results, such as better pay for the workers.[13]

Jones at New York City Hall in 1915, where she was attending the hearings of the Federal Commission on Industrial Relations

Active as an organizer and educator in strikes nationwide, she was involved particularly with the UMW and the Socialist Party of America. As a union organizer, she gained prominence for organizing the wives and children of striking workers in demonstrations on their behalf. She was termed "the most dangerous woman in America" by a West Virginian district attorney, Reese Blizzard, in 1902 at her trial for ignoring an injunction banning meetings by striking miners. "There sits the most dangerous woman in America", announced Blizzard. "She comes into a state where peace and prosperity reign... crooks her finger, [and] twenty thousand contented men lay down their tools and walk out."[1]

Jones was ideologically separated from many female activists of her day due to her lack of commitment to the cause of women's suffrange. She was quoted as saying that "you don't need the vote to raise hell!"[14] She opposed many of the activists because she believed it was more important to advocate for the working class than to advocate for women. When some suffragettes accused her of being anti-women's rights, she replied, "I'm not an anti to anything which brings freedom to my class."[15] She became known as a charismatic and effective speaker throughout her career.[16] Occasionally she would include props, visual aids, and dramatic stunts in her speeches.[16] Her talks usually involved the relating of some personal tale in which she invariably "showed up" one form of authority or another. It is said Mother Jones spoke in a pleasant-sounding brogue which projected well. When she grew excited, her voice dropped in pitch.[17]

By age 60, Jones had assumed the persona of "Mother Jones" by claiming to be older than she was, wearing outdated black dresses and referring to the male workers that she helped as "her boys". The first reference to her in print as Mother Jones was in 1897.[6]

"March of the Mill Children"

In 1901, workers in Pennsylvania's silk mills went on strike. Many of them were young girls demanding to be paid adult wages.[18] The 1900 census had revealed that one sixth of American children under the age of sixteen were employed. John Mitchell, the president of the UMWA, brought Mother Jones to northeastern Pennsylvania in the months of February and September to encourage unity among striking workers. To do so, she encouraged the wives of the workers to organize into a group that would wield brooms, beat on tin pans, and shout "join the union!" She felt that wives had an important role to play as the nurturers and motivators of the striking men, but not as fellow workers. She claimed that the young girls working in the mills were being robbed and demoralized.[18] She felt that the rich were denying these children the right to go to school in order to be able to pay for their own children's college tuitions.

To enforce worker solidarity, Jones traveled to the silk mills in New Jersey and returned to Pennsylvania to report that the conditions she observed there were much better. She stated that "the child labor law is better enforced for one thing and there are more men at work than seen in the mills here." In response to the strike, mill owners claimed that if the workers insisted on a wage scale, they would not be able to do business while paying adult wages and would be forced to close.[19] Jones encouraged the workers to accept a settlement. Although she agreed to a settlement that sent the young girls back to the mills, she continued to fight child labor for the rest of her life.[19]

In 1903, Jones organized children who were working in mills and mines to participate in her famous "March of the Mill Children" from Kensington, Philadelphia, to the summer house (and Summer White House) of President Theodore Roosevelt on Long Island (in Oyster Bay, New York). They had banners demanding "We want to go to school and not the mines!" and held rallies each night in a new town on the way with music, skits, and speeches drawing thousands of citizens.[20][21][22][23]

As Mother Jones noted, many of the children at union headquarters were missing fingers and had other disabilities, and she attempted to get newspaper publicity for the bad conditions experienced by children working in Pennsylvania. However, the mill owners held stock in most newspapers. When the newspapermen informed her that they could not publish the facts about child labor because of this, she remarked "Well, I've got stock in these little children and I'll arrange a little publicity."[24] Permission to see President Roosevelt was denied by his secretary, and it was suggested that Jones address a letter to the president requesting a visit with him Mother Jones wrote a letter requesting a meeting, but never received an answer.[25] Though the president refused to meet with the marchers, the incident brought the issue of child labor to the forefront of the public agenda. The 2003 non-fiction book Kids on Strike! described Jones's Children's Crusade in detail.

Activism and criminal charges

During the Paint Creek–Cabin Creek strike of 1912 in West Virginia, Mary Jones arrived in June 1912, speaking and organizing despite a shooting war between United Mine Workers members and the private army of the mine owners. Martial law in the area was declared and rescinded twice before Jones was arrested on February 13, 1913, and brought before a military court. Accused of conspiring to commit murder among other charges, she refused to recognize the legitimacy of her court-martial. She was sentenced to twenty years in the state penitentiary. During house arrest at Mrs. Carney's Boarding House, she acquired a dangerous case of pneumonia.[21]

Jones was released after 85 days of confinement, and her release coincided with Indiana Senator John W. Kern's initiation of a Senate investigation into the conditions in the local coal mines. Mary Lee Settle describes Jones at this time in her 1978 novel The Scapegoat. Several months later, she helped organize coal miners in Colorado in the 1913–14 United Mine Workers of America strike against the Rockefeller-owned Colorado Fuel and Iron company, in what is known as the Colorado Coalfield War. Once again she was arrested, serving time in prison and inside the San Rafael Hospital, and was escorted from the state in the months prior to the Ludlow Massacre. After the massacre, she was invited to meet with the owner of the Ludlow mine, John D. Rockefeller Jr. The meeting was partially responsible for Rockefeller's 1915 visit to the Colorado mines and introduction of long-sought reforms.[26]

In 1917, Mother Jones played a role in the Bloomington Streetcar Strike.[27]

Jones with President Calvin Coolidge, 1924

Mother Jones attempted to stop miners from marching into Logan County, West Virginia, in late August 1921. Mother Jones also visited the governor and departed assured he would intervene. Jones opposed the armed march, appeared on the line of march and told them to go home. In her hand, she claimed to have a telegram from President Warren Harding offering to work to end the private police in West Virginia if they returned home. When UMW president Frank Keeney demanded to see the telegram, Mother Jones refused and he denounced her as a 'fake'. Because she refused to show anyone the telegram, and the President's secretary denied ever having sent one, she was suspected of having fabricated the story. After she fled the camp, she reportedly suffered a nervous breakdown.[28]

Mother Jones was joined by Keeney and other UMWA officials who were also pressuring the miners to go home.

Later years

Jones was denounced on the floor of the U.S. Senate as the "grandmother of all agitators".

Jones remained a union organizer for the UMW into the 1920s and continued to speak on union affairs almost until she died. She released her own account of her experiences in the labor movement as The Autobiography of Mother Jones (1925).[29] Although Mother Jones organized for decades on behalf of the UMWA in West Virginia and even denounced the state as 'medieval', the chapter of the same name in her autobiography, she mostly praises Governor Ephraim F. Morgan for defending the First Amendment freedom of the weekly labor publication The Federationist to publish. His refusal to consent to the mine owners' request that he ban the paper demonstrated to Mother Jones that he 'refused to comply with the requests of the dominant money interests. To a man of that type, I wish to pay my respects'.[30]

During her later years, Jones lived with her friends Walter and Lillie May Burgess on their farm in what is now Adelphi, Maryland. She celebrated her self-proclaimed 100th birthday there on May 1, 1930, and was filmed making a statement for a newsreel.[31]

Death

Mary Harris Jones died on November 30, 1930, at the Burgess farm, then in Silver Spring, Maryland, now part of Adelphi.[32] There was a funeral Mass at St. Gabriel's in Washington, D.C.[33][34]

Funeral of Mother Jones, December 3, 1930

Jones is buried in the Union Miners Cemetery in Mount Olive, Illinois, alongside miners who died in the 1898 Battle of Virden.[35][36][37] She called these miners, killed in strike-related violence, "her boys."[38] In 1932, about 15,000 Illinois mine workers gathered in Mount Olive to protest against the United Mine Workers, which soon became the Progressive Mine Workers of America. Convinced that they had acted in the spirit of Mother Jones, the miners decided to place a proper headstone on her grave. By 1936, the miners had saved up more than $16,000 and were able to purchase "eighty tons of Minnesota pink granite, with bronze statues of two miners flanking a twenty-foot shaft featuring a bas-relief of Mother Jones at its center."[39] On October 11, 1936, also known as Miners' Day, an estimated 50,000 people arrived at Mother Jones's grave to see the new gravestone and memorial. Since then, October 11 is not only known as Miners' Day but is also referred to and celebrated in Mount Olive as "Mother Jones's Day."[citation needed]

The farm where she died began to advertise itself as the "Mother Jones Rest Home" in 1932, before being sold to a Baptist church in 1956. The site is now marked with a Maryland Historical Trust marker, and a nearby elementary school is named in her honor.[32]

Legacy

In 1930, Mother Jones said the following regarding her legacy: "I am considered a Bolshevik, and a Red and an I.W.W., and a radical, and I admit to being all they've charged me with. I'm anything that would change monied civilization to a higher and grander civilization for the ages to come. And I long to see the day when labor will have the destination of the nation in her own hands, and she will stand a united force, and show the world what workers can do."[40]

Mother Jones remained a well-known symbol for the American labor movement after her death and remains an important symbol for the power of organized labor among activists and organizers, both in the United States and globally.

United States Department of Labor poster, 2010
Mother Jones' burial site at the Union Miners Cemetery in Mount Olive, Illinois
  • Jones' words are still invoked by union supporters more than a century later: "Pray for the dead and fight like hell for the living."[41] Already known as "the miners' angel" when she was denounced on the floor of the United States Senate as the "grandmother of all agitators", she replied, "I hope to live long enough to be the great-grandmother of all agitators."[42]
  • Mother Jones magazine was established in the 1970s and quickly became "the largest selling radical magazine of the decade."[43]
  • In 1984, she was inducted into the National Women's Hall of Fame.[44]
  • During the bitter 1989–90 Pittston Coal strike in Virginia, West Virginia and Kentucky, the wives and daughters of striking coal miners, inspired by the still-surviving tales of Jones's legendary work among an earlier generation of the region's coal miners, dubbed themselves the "Daughters of Mother Jones". They played a crucial role on the picket lines and in presenting the miners' case to the press and public.[45]
  • The Mother Jones Award was granted from 1996 to 2009, though skipping some years, by the Working Women’s History Project and its predecessor, the Women and Labor History Project.[46]
  • To coincide with International Women's Day on March 8, 2010 a proposal from Councillor Ted Tynan for a plaque to be erected in Mary Harris Jones's native Cork City was passed by the Cork City Council.[47] Members of the Cork Mother Jones Commemorative Committee unveiled the plaque[48] on August 1, 2012 to mark the 175th anniversary of her birth. The Cork Mother Jones Festival was also held in 2012 in the Shandon area of the city, close to her birthplace, with numerous guest speakers.[49] The festival now takes place annually around the anniversary and has led to growing awareness of Mother Jones's legacy and links between admirers in Ireland and the US.[50] A new documentary, Mother Jones and Her Children, has been produced by Cork-based Frameworks Films[51] and premiered at the Cork festival in 2014.
  • In 2019, Mother Jones was inducted into the National Mining Hall of Fame.[52]
  • Mary Harris "Mother" Jones Elementary School exists in Adelphi, Maryland.[53]
  • Students at Wheeling Jesuit University, Wheeling, West Virginia, can apply to reside in Mother Jones House, an off-campus service house. Residents perform at least ten hours of community service each week and participate in community dinners and events.[54]
  • The imprisonment of "Mother" Jones is commemorated by the State of West Virginia through a Historic Highway marker. The marker was made by the West Virginia Division of Culture and History. The marker reads, "PRATT. First settled in the early 1780s and incorporated in 1905. Important site in 1912–13 Paint–Cabin Creek Strike. Labor organizer 'Mother Jones' spent her 84th birthday imprisoned here. Pratt Historic District, listed on the National Register in 1984, recognizes the town's important residential architecture from early plantation to Victorian Styles." The marker is located in the town of Pratt, right off of West Virginia 61.[55]

Music and the other arts

  • On February 25, 1925, Gene Autry recorded the W.C. Callaway composition "The Death Of Mother Jones".[56]
  • There is a myth that in The American Songbag (1927), Carl Sandburg suggests that the "she" in "She'll Be Coming 'Round the Mountain" references Mother Jones and her travels to Appalachian mountain coal-mining camps promoting the unionization of the miners. However, there is no reference to Mother Jones in The American Songbag.[57]
  • In the book Uncle (1964) by J.P. Martin, a train line is called Mother Jones's Siding and is rumored to be run by Mother Jones.
  • Through the fall of 1979 to summer 1980, the Overland Stage Company toured The Trial of Mother Jones throughout Wyoming and Colorado. The script by Roger Holzberg (with additional dialogue by Deb Scott) played in schools, community settings, and for union conferences. The middle school show was The Walsh Commission by John Murphy.[58]
  • The play The Kentucky Cycle: Fire in the Hole (1991) portrays Jones as an inspirational figure one of the other characters knew and was inspired by to go and create unions in other coal towns.
  • "The most dangerous woman," a spoken-word performance by indie folk singer/spoken word performer Utah Phillips with music and backing vocals added to it by indie folk artist Ani Difranco, can be found on their collaborative album Fellow Workers (1999). The title refers to the moniker that a West Virginia District Attorney Reese Blizzard gave to Mother Jones, referring to her as "the most dangerous woman in America."[1] Phillips performed the song "The Charge on Mother Jones." This folk song was written by William M. Rogers.[59]
  • The title track of folk-roots duo Wishing Chair and Kara Barnard’s 2002 album Dishpan Brigade[60] is about Jones and her role in the 1899–1900 miners' strike in Arnot, Pennsylvania.[61]
  • Jones is the "woman" in Tom Russell's song "The Most Dangerous Woman in America," a commentary on the troubles of striking miners that appeared on his 2009 album Blood and Candle Smoke on the Shout! Factory label.
  • "The Spirit of Mother Jones" is a track on the 2010 Abocurragh album by Irish singer-songwriter Andy Irvine.[62]
  • The play Can't Scare Me...the Story of Mother Jones was written and performed by actress, playwright, and professor Kaiulani Lee. It premiered at the Atlas Theater in Washington, D.C. in 2011, and Lee took the show on tour with the United Mine Workers across Colorado as well as tours in Ireland, Bangladesh, and Cambodia.[63]
  • Mother Jones in Heaven is a one-woman musical written by the singer-songwriter and activist Si Kahn. It had its world premiere in Juneau, Alaska, in March 2014.
  • Mother Jones and the Children's Crusade, a musical based on her work in Pennsylvania, debuted in July 2014 as part of the New York Musical Theatre Festival in NYC. The play starred Robin de Jesus and Lynne Wintersteller.[64]
  • "Never Call Me a Lady" (published 2015)[65] (Brooklyn Publishers) is a 10-minute monologue by playwright Rusty Harding, in which Mother Jones recounts her life to a fellow traveler in a Chicago train station.
  • Victory at Arnot is a work for chamber group and narrator by composer Eleanor Aversa.[66] It recounts how Mother Jones assisted with the coal miners' strike in 1899–1900 in Arnot, Pennsylvania, and celebrates the power of non-violent resistance. The piece premiered in Philadelphia in 2016 and was followed by performances in Boston.[67]

References

  1. ^ a b c Sandra L. Ballard; Patricia L. Hudson (2013). Listen Here: Women Writing in Appalachia. University Press of Kentucky. ISBN 978-0813143583. Retrieved September 26, 2013.
  2. ^ Day by Day in Cork, Sean Beecher, Collins Press, Cork, 1992[ISBN missing][page needed]
  3. ^ "Mary Harris Jones". Mother Jones Commemorative committee. March 7, 2012. Retrieved November 30, 2012. ... This plaque will be erected near the famous Cork Butter Market and will be unveiled on 1st August 2012 which is the 175th Anniversary of her baptism in the North Cathedral [St. Mary's Cathedral] (we have not been able to ascertain her actual date of birth but it would most likely have been a few days before this date). Her parents were Ellen Cotter, a native of Inchigeela and Richard Harris from Cork city. Few details of her life in Cork have been uncovered to date, though it is thought by some that she was born on Blarney Street and may have attended the North Presentation Schools nearby. She and her family emigrated to Canada soon after the Famine, probably in the early 1850s. ...
  4. ^ "Mother Jones (1837–1930)". AFL–CIO. Retrieved November 30, 2012.
  5. ^ a b c d Risjord, Norman K. (2005). Populists and progressives. Rowman & Littlefield. ISBN 0742521702. OCLC 494143478.
  6. ^ a b Arnesen, Eric. "A Tarnished Icon", Reviews in American History 30, no. 1 (2002): 89
  7. ^ Gorn 2002, p. 33.
  8. ^ Religion and Radical Politics: An Alternative Christian Tradition in the United States, Robert H. Craig, Temple University Press, Philadelphia, 1992[ISBN missing][page needed]
  9. ^ a b Russell E. Smith, "March of the Mill Children", The Social Service Review 41, no. 3 (1967): 299
  10. ^ Ric Arnesen, "A Tarnished Icon", Reviews in American History 30, no. 1 (2002): 89
  11. ^ Gorn 2002, p. 45.
  12. ^ Dreher, Rod (June 5, 2006) All-American Anarchists Archived April 29, 2011, at the Wayback Machine, The American Conservative
  13. ^ Gorn 2002, p. 97.
  14. ^ Russell E. Smith, "March of the Mill Children", The Social Service Review 41, no. 3 (1967): 298
  15. ^ "The Autobiography of Mother Jones 1925"
  16. ^ a b Mari Boor Tonn, "Militant Motherhood: Labor's Mary Harris 'Mother' Jones", Quarterly Journal of Speech 81, no. 1 (1996): 2
  17. ^ Gorn 2002, p. 74.
  18. ^ a b Bonnie Stepenoff, "Keeping it in the Family: Mother Jones and the Pennsylvania Silk Strike of 1900–1901", Labor History 38, no. 4 (1997): 446
  19. ^ a b Bonnie Stepenoff, "Keeping it in the Family: Mother Jones and the Pennsylvania Silk Strike of 1900–1901", Labor History 38, no. 4 (1997): 448
  20. ^ "Mother Jones leading a protest, circa 1903". Explore PA History. Retrieved November 30, 2015.
  21. ^ a b "Today in labor history: Mother Jones leads march of miners' children". People's World. September 21, 2012. Retrieved November 30, 2015.
  22. ^ Jones, Mother (1925). "Chapter Ten: The March of the Mill Children". In Parton, Mary Field (ed.). The Autobiography of Mother Jones. Chicago: Charles H. Kerr & Company. Retrieved November 30, 2015.
  23. ^ "Mother Jones: The Woman".
  24. ^ Russell E. Smith, "March of the Mill Children", The Social Service Review 41, no. 3 (1967): 300
  25. ^ Russell E. Smith, "March of the Mill Children", The Social Service Review 41, no. 3 (1967): 303
  26. ^ Watson, William E.; Halus, Eugene J. Jr. (2014). Irish Americans: The History and Culture of a People: The History and Culture of a People. ABC-CLIO. ISBN 978-1610694674 – via Google Books.
  27. ^ "Bloomington 1917 Strike". Mother Jones Museum. Retrieved April 8, 2023.
  28. ^ Savage, Lon (1990). Thunder in the Mountains: The West Virginia Mine War 1920–21 (1985 ed.). Pittsburgh: University of Pittsburgh Press. pp. 78–79.[ISBN missing]
  29. ^ Jones, Mother (1925). Parton, Mary Field (ed.). The Autobiography of Mother Jones. Chicago: Charles H. Kerr & Company. Retrieved November 30, 2015.
  30. ^ Mother Jones (2004). The Autobiography of Mother Jones (1925 ed.). Chicago: Charles Kerr. p. 144.
  31. ^ "Mother Jones in Talkie; Friend of Labor Celebrates 100th Birthday at the Microphone". The New York Times. May 12, 1930.
  32. ^ a b "Mother Jones in Suburban Maryland: Folklore and History". Historian 4 Hire. January 3, 2019. Retrieved May 30, 2021.
  33. ^ Obituary for Mother Mary Jones, The Washington Post, December 2, 1930, p. 3.
  34. ^ "Mother Jones Dies. Led Mine Workers". New York Times. Associated Press. December 1, 1930. Retrieved November 30, 2012. 100-Year-Old [sic] Crusader in Her Time Had Headed Many All Night Marches of Strikers. Often Went To President. Lost All Her Family in Memphis Epidemic of 1867. Miners Became Her "Children." Idolized by Workers. Celebrates 100th [sic] Birthday. Mary (Mother) Jones, militant crusader for the rights of the laboring man, died at 11:55 last night at her home in near-by Maryland. She was 100 [sic] years old....
  35. ^ "Service Tomorrow for Mother Jones," The Washington Post, December 2, 1930, p. 12.
  36. ^ Gravesite: 39°04′50″N 89°44′00″W / 39.080686°N 89.733286°W / 39.080686; -89.733286
  37. ^ Biggers, Jeff. "Battle of Virden". Zinn Education Project. Retrieved July 8, 2019.
  38. ^ "United States Department of Labor – Labor Hall of Fame: Mary Harris "Mother" Jones". Dol.gov. Archived from the original on February 17, 2011. Retrieved September 6, 2010.
  39. ^ Gorn 2002, p. 297.
  40. ^ Marry Harris Jones, video interview, 1930, excerpt from "Mother Jones, America's Most Dangerous Woman," https://www.motherjonesmuseum.org/who-was-mother-jones.
  41. ^ "Quotations from Mother Jones (#2)". Retrieved October 14, 2011.
  42. ^ Silas House (2009). Something's Rising: Appalachians Fighting Mountaintop Removal. University Press of Kentucky. p. 62. ISBN 978-0813173412.
  43. ^ Scully, Michael Andrew. "Would Mother Jones Buy 'Mother Jones'?", Public Interest 53, (1978): 100
  44. ^ "Jones, Mary "Mother" Harris". National Women’s Hall of Fame.
  45. ^ "Site Unavailable". www.ic.arizona.edu. Archived from the original on March 9, 2012. Retrieved March 22, 2010.
  46. ^ "Mother Jones Award". wwhpchicago.org.
  47. ^ "Minutes of Ordinary Meeting of Cork City Council" (PDF). Retrieved September 6, 2010.[permanent dead link‍]
  48. ^ "'Pray for the dead and fight like hell for the living'". The Irish Times.
  49. ^ "Mother Jones Remembered". Retrieved March 17, 2012.
  50. ^ "Mother Jones festival begins today!". July 29, 2014.
  51. ^ "Participate, Challenge, Community…Through Film". frameworksfilms.com.
  52. ^ "2019 National Mining Hall of Fame Inductees". Archived from the original on May 12, 2020. Retrieved April 2, 2020.
  53. ^ "Information". www1.pgcps.org. Archived from the original on July 19, 2013. Retrieved March 22, 2010.
  54. ^ "Wheeling University". Wheeling University. Archived from the original on February 3, 2013.
  55. ^ State of West Virginia (2002). Marking Our Past: West Virginia's Historical Highway Markers. Charleston: West Virginia Division of Culture and History. p. 70.
  56. ^ [Holly George-Warren, Public Cowboy no. 1]
  57. ^ “An old-time negro spiritual When the Chariot Comes (B) was made by mountaineers into She’ll Be Comin’ Round the Mountain, and the song spread to railroad work gangs in the midwest in the 1890s.” Sandburg, Carl, The American Songbag, 1st edition. New York: Harcourt Brace, 1927): 372.[ISBN missing]
  58. ^ "Theatre of Myth and Imagination". tmai.net. Retrieved July 31, 2019.
  59. ^ Spiegel, Max. "The Charge on Mother Jones".
  60. ^ "♫ Dishpan Brigade – Wishing Chair and Kara Barnard. Listen @cdbaby".
  61. ^ "Blossburg: William Bauchop Wilson: United Mine Workers of America". www.blossburg.org.
  62. ^ Denselow, Robin (December 23, 2010). "Andy Irvine: Abocurragh – review". The Guardian – via www.theguardian.com.
  63. ^ "Can't Scare Me". Kaiulani Lee.
  64. ^ "New York Musical Festival :: 2014 Events". nymf.org.
  65. ^ "Never Call Me A Lady". www.brookpub.com – Brooklyn Publishers.
  66. ^ "eleanoraversa.com/performances". Archived from the original on August 16, 2018. Retrieved August 15, 2018.
  67. ^ "'Victory at Arnot' – where Mother Jones and her 'pot-and-pan brigade won the day for the miners". Boston Irish. March 1, 2018.

Primary sources

  • Jones, Mary Harris (1925). The Autobiography of Mother Jones. Chicago: Charles H. Kerr & Co. ISBN 0-486-43645-4.
  • Colman, Penny (1994). Mother Jones Speaks. Brookfield, Connecticut: The Millbrook Press. ISBN 978-0873488105.
  • Corbin, David (2011). Gun Thugs, Rednecks, and Radicals: A Documentary History of the West Virginia Mine Wars. Oakland: PM Press.

Further reading

  • Dilliard, Irving and Mary Sue Dilliard Schusky, "Mary Harris Jones," in Notable American Women 1607–1950: A Biographical Dictionary, Volume II ed. by Edward T. Wilson, (1971) pp. 286–88.[ISBN missing]
  • Fetherling, Dale. Mother Jones, the Miners' Angel: A Portrait (1979) online
  • Gorn, Elliott J. (2002). Mother Jones: The Most Dangerous Woman in America. New York: Hill and Wang. ISBN 978-0809070947.
  • Savage, Lon (1990). Thunder in the Mountains: The West Virginia Mine War, 1920–21. Pittsburgh: University of Pittsburgh Press.
  • State of West Virginia (2002). Marking Our Past: West Virginia's Historical Highway Markers. Charleston: West Virginia Division of Culture and History.
  • Steel, Edward M. Jr. The Court-Martial of Mother Jones. University Press of Kentucky, 1995.
  • Steel, Edward M. Jr. "Mother Jones in the Fairmont Field, 1902", Journal of American History 57, Number September 2, 1970) pp. 290–307.
Library resources about
Mother Jones
By Mother Jones
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