The Banjara (also called Gor, Lambadi, and Gormati) are a community usually described as nomadic people from the northwestern belt of the Indian subcontinent (from Afghanistan to the state of Rajasthan) but now found in other areas of India also.
According to J. J. Roy Burman, the name Laman was popular long before the name Banjara, and Laman Banjaras originally came from Afghanistan before settling in Rajasthan and other parts of India. The Lamans, according to him, are originally from the independent province of Gor in Afghanistan.
Banjaras were traditionally suppliers of bullock and salt merchants. The word Banjara is said to be derived from Sanskrit word vana chara (wanderers in jungle). The word Lambani or Lamani is derived from the Sanskrit word lavana (salt), which was the principal product they transported across the country.
Banjaras speak Gor Boli; also called Lambadi, it belongs to the Indo-Aryan group of languages. Most Banjaras today are bilingual or multilingual adopting the predominant language of their surroundings.
Banjara art is rich and includes performance arts such as dance and music to folk and plastic arts such as rangoli, textile embroidery, tattooing and painting. The Banjara embroidery and tattooing are especially prized and also form a significant aspect of the Banjara identity. Lambani women specialize in lepo embroidery which involves stitching pieces of mirror, decorative beads and coins onto clothes. The Sandur Lambani Embroidery is a type of textile embroidery unique to the tribe in Sanduru, Bellary district, Karnataka. It has obtained a GI tag.
Banjara people celebrate the festival of Teej during Shravana (the month of August). In this festival young unmarried Banjara girls pray for a good groom. They sow seeds in bamboo bowls and water it three times a day for nine days and if the sprouts grow "thick and high", it is considered as good omen. During Teej the seedling-baskets are kept in the middle and girls sing and dance around them. Banjaras celebrate all Hindu festivals such as Holi, Diwali. Banjaras have a sister community of singers known as Dadhis or Gajugonia They are Muslim Banjaras who traditionally traveled from village to village singing songs to the accompaniment of sarangi.
Sevalal or Sevabhaya is the most important saint of the Banjaras. According to Banjara accounts he was born on 15 February 1739 in Sirsi, Karnataka, to Bhima Naik and Dharmini Bai, and died on 4 December 1806. A cattle merchant by profession he is said to have been a man of exemplary truthfulness, a great musician, a courageous warrior, a rationalist who fought against superstition and a devotee of Goddess Jagadamba. The colonial British administrators also quote his stories but they place him in the 19th century and identify his original name as Siva Rathod.
The Banjara people were transporters of goods such as salt, grains, firewood and cattle. During the 19th century, the British colonial authorities brought the community under the purview of Criminal Tribes Act of 1871 and thus curbed their movement. The stigma attached to this continued until 1952 when the Act was abolished by the newly independent India.
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- B. G. Halbar, p.14
- B. G. Halbar, p.20
- Dhanasing B. Naik, p.132
- Dhanasing B. Naik, plate.26,27
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- Dhanasing B.Naik, p.70
- Dhanasing B. Naik, plate 50
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- Halbar, B. G. (1986). Lamani Economy and Society in Change. Mittal Publications.
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- Naik, Dhanasing B. (2000). The Art and Literature of Banjara Lambanis: A Socio-cultural Study. Abhinav Publications.
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