Ottoman Turkish language
|Era||c. 15th century - developed into Modern Turkish in 1928|
|Ottoman Turkish alphabet|
Official language in
|Beylik of Tunis|
Emirate of Jabal Shammar
Khedivate of Egypt
Provisional National Government of the Southwestern Caucasus
Provisional Government of Western Thrace
Turkish Provisional Government
Turkey (until 1928)
Ottoman Turkish (//; Turkish: Osmanlı Türkçesi) or the Ottoman language (Ottoman Turkish: لسان عثمانى, lisân-ı Osmânî, also known as تركجه, Türkçe or تركی, Türkî, "Turkish"; Turkish: Osmanlıca), is the variety of the Turkish language that was used in the Ottoman Empire. It borrows extensively, in all aspects, from Arabic and Persian and it was written in the (Perso-Arabic) Ottoman Turkish alphabet. During the peak of Ottoman power, words of foreign origin heavily outnumbered native Turkish words, with Arabic and Persian vocabulary accounting for up to 88% of the Ottoman vocabulary.
Consequently, Ottoman Turkish was largely unintelligible to the less-educated lower-class and rural Turks, who continued to use kaba Türkçe ("raw/vulgar Turkish", as in Vulgar Latin), which used far fewer foreign loanwords and is the basis of the modern Turkish language. The Tanzimât era saw the application of the term "Ottoman" when referring to the language  (لسان عثمانی, lisân-ı Osmânî or عثمانليجه, Osmanlıca) and the same distinction is made in Modern Turkish (Osmanlıca and Osmanlı Türkçesi).
- Nominative and Indefinite accusative/objective): -∅, no suffix. گول göl 'the lake' 'a lake', چوربه çorba 'soup', گیجه gece 'night'; طاوشان گترمش ṭavşan getirmiş 'he/she brought a rabbit'.
- Genitive: suffix ڭ/نڭ –(n)ıñ, –(n)iñ, –(n)uñ, –(n)üñ. پاشانڭ paşanıñ 'of the pasha'; كتابڭ kitabıñ 'of the book'.
- Definite accusative: suffix ى –ı, -i: طاوشانى گترمش ṭavşanı getürmiş 'he/she brought the rabbit'. The variant suffix –u, –ü does not occur in Ottoman Turkish unlike in Modern Turkish because of the lack of labial vowel harmony. Thus, كولى göli 'the lake' vs. Modern Turkish gölü.
- Locative: suffix ده –de, –da: مكتبده mektebde 'at school', قفصده ḳafeṣde 'in (the/a) cage', باشده başda 'at a/the start', شهرده şehirde 'in town'. The variant suffix used in Modern Turkish –te, –ta does not occur.
- Instrumental: suffix or postposition ايله ile. Generally not counted as a grammatical case in modern grammars.
The conjugation for the aorist tense is as follows:
Ottoman Turkish was highly influenced by Arabic and Persian. Arabic and Persian words in the language accounted for up to 88% of its vocabulary. As in most other Turkic and other foreign languages of Islamic communities, the Arabic borrowings were not originally the result of a direct exposure of Ottoman Turkish to Arabic, a fact that is evidenced by the typically Persian phonological mutation of the words of Arabic origin.
The conservation of archaic phonological features of the Arabic borrowings furthermore suggests that Arabic-incorporated Persian was absorbed into pre-Ottoman Turkic at an early stage, when the speakers were still located to the north-east of Persia, prior to the westward migration of the Islamic Turkic tribes. An additional argument for this is that Ottoman Turkish shares the Persian character of its Arabic borrowings with other Turkic languages that had even less interaction with Arabic, such as Tatar and Uyghur. From the early ages of the Ottoman Empire, borrowings from Arabic and Persian were so abundant that original Turkish words were hard to find. In Ottoman, one may find whole passages in Arabic and Persian incorporated into the text. It was however not only extensive loaning of words, but along with them much of the grammatical systems of Persian and Arabic.
In a social and pragmatic sense, there were (at least) three variants of Ottoman Turkish:
- Fasih Türkçe (Eloquent Turkish): the language of poetry and administration, Ottoman Turkish in its strict sense;
- Orta Türkçe (Middle Turkish): the language of higher classes and trade;
- Kaba Türkçe (Rough Turkish): the language of lower classes.
A person would use each of the varieties above for different purposes, with the fasih variant being the most heavily suffused with Arabic and Persian words and kaba the least. For example, a scribe would use the Arabic asel (عسل) to refer to honey when writing a document but would use the native Turkish word bal when buying it.
Historically, Ottoman Turkish was transformed in three eras:
- Eski Osmanlı Türkçesi (Old Ottoman Turkish): the version of Ottoman Turkish used until the 16th century. It was almost identical with the Turkish used by Seljuk empire and Anatolian beyliks and was often regarded as part of Eski Anadolu Türkçesi (Old Anatolian Turkish).
- Orta Osmanlı Türkçesi (Middle Ottoman Turkish) or Klasik Osmanlıca (Classical Ottoman Turkish): the language of poetry and administration from the 16th century until Tanzimat. It is the version of Ottoman Turkish that comes to most people's minds.
- Yeni Osmanlı Türkçesi (New Ottoman Turkish): the version shaped from the 1850s to the 20th century under the influence of journalism and Western-oriented literature.
In 1928, following the fall of the Ottoman Empire after World War I and the establishment of the Republic of Turkey, widespread language reforms (a part in the greater framework of Atatürk's Reforms) instituted by Mustafa Kemal Atatürk saw the replacement of many Persian and Arabic origin loanwords in the language with their Turkish equivalents. It also saw the replacement of the Perso-Arabic script with the extended Latin alphabet. The changes were meant to encourage the growth of a new variety of written Turkish that more closely reflected the spoken vernacular and to foster a new variety of spoken Turkish that reinforced Turkey's new national identity as being a post-Ottoman state.
|city||شهر şehir||kent (also şehir)|
Historically speaking, Ottoman Turkish is the predecessor of modern Turkish. However, the standard Turkish of today is essentially Türkiye Türkçesi (Turkish of Turkey) as written in the Latin alphabet and with an abundance of neologisms added, which means there are now far fewer loan words from other languages, and Ottoman Turkish was not instantly transformed into the Turkish of today. At first, it was only the script that was changed, and while some households continued to use the Arabic system in private, most of the Turkish population was illiterate at the time, making the switch to the Latin alphabet much easier. Then, loan words were taken out, and new words fitting the growing amount of technology were introduced. Until the 1960s, Ottoman Turkish was at least partially intelligible with the Turkish of that day. One major difference between modern Turkish and Ottoman Turkish is the former's abandonment of compound word formation according to Arabic and Persian grammar rules. The usage of such phrases still exists in modern Turkish but only to a very limited extent and usually in specialist contexts; for example, the Persian genitive construction takdîr-i ilâhî (which reads literally as "the preordaining of the divine" and translates as "divine dispensation" or "destiny") is used, as opposed to the normative modern Turkish construction, ilâhî takdîr (literally, "divine preordaining").
In 2014, Turkey's Education Council decided that Ottoman Turkish should be taught in Islamic high schools and as an elective in other schools, a decision backed by President Recep Tayyip Erdoğan, who said the language should be taught in schools so younger generations do not lose touch with their cultural heritage.
Most Ottoman Turkish was written in the Ottoman Turkish alphabet (elifbâ الفبا), a variant of the Perso-Arabic script. The Armenian, Greek and Rashi script of Hebrew were sometimes used by Armenians, Greeks and Jews.
The transliteration system of the İslâm Ansiklopedisi has become a de facto standard in Oriental studies for the transliteration of Ottoman Turkish texts. Concerning transcription the New Redhouse, Karl Steuerwald and Ferit Develioğlu dictionaries have become standard. Another transliteration system is the Deutsche Morgenländische Gesellschaft (DMG), which provides a transliteration system for any Turkic language written in Arabic script. There are not many differences between the İA and the DMG transliteration systems.
- "Turkey - Language Reform: From Ottoman To Turkish". Countrystudies.us. Archived from the original on 9 April 2016. Retrieved 24 May 2016.
-  Ottomans
- Bertold Spuler. Persian Historiography & Geography Pustaka Nasional Pte Ltd ISBN 9971774887 p 69
- Glenny, Misha. The Balkans - Nationalism, War, and the Great Powers, 1804-1999, Penguin, New York 2001. p. 99.
- Kerslake, Celia (1998), "Ottoman Turkish", in Lars Johanson, Éva Á. Csató (eds.), Turkic Languages, New York: Routledge, p. 108, ISBN 0415082005CS1 maint: uses editors parameter (link)
- Percy Ellen Algernon Frederick William Smythe Strangford, Percy Clinton Sydney Smythe Strangford, Emily Anne Beaufort Smythe Strangford, “Original Letters and Papers of the late Viscount Strangford upon Philological and Kindred Subjects”, Published by Trübner, 1878. pg 46: “The Arabic words in Turkish have all decidedly come through a Persian channel. I can hardly think of an exception, except in quite late days, when Arabic words have been used in Turkish in a different sense from that borne by them in Persian.”
- M. Sukru Hanioglu, “A Brief History of the Late Ottoman Empire”, Published by Princeton University Press, 2008. p. 34: “It employed a predominant Turkish syntax, but was heavily influenced by Persian and (initially through Persian) Arabic.
- Pierre A. MacKay, "The Fountain at Hadji Mustapha," Hesperia, Vol. 36, No. 2 (Apr. - Jun., 1967), pp. 193-195: "The immense Arabic contribution to the lexicon of Ottoman Turkish came rather through Persian than directly, and the sound of Arabic words in Persian syntax would be far more familiar to a Turkish ear than correct Arabic".
- Korkut Bugday. An Introduction to Literary Ottoman Routledge, 5 dec. 2014 ISBN 978-1134006557 p XV.
- Pamuk, Humeyra (December 9, 2014). "Erdogan's Ottoman language drive faces backlash in Turkey". Reuters. Istanbul. Retrieved May 25, 2019.
- Hagopian, V. H. (5 May 2018). "Ottoman-Turkish conversation-grammar; a practical method of learning the Ottoman-Turkish language". Heidelberg, J. Groos; New York, Brentano's [etc., etc.] Archived from the original on 24 May 2017. Retrieved 5 May 2018 – via Internet Archive.
- Korkut Buğday Osmanisch, p. 2
- Korkut Buğday Osmanisch, p. 13
- Transkriptionskommission der DMG Die Transliteration der arabischen Schrift in ihrer Anwendung auf die Hauptliteratursprachen der islamischen Welt, p. 9 Archived 2012-07-22 at the Wayback Machine
- Korkut Buğday Osmanisch, p. 2f.
- V. H. Hagopian (1907). Ottoman-Turkish conversation-grammar: a practical method of learning the Ottoman-Turkish language, Volume 1. D. Nutt. Online copies: , , 
- Charles Wells (1880). A practical grammar of the Turkish language (as spoken and written). B. Quaritch. Online copies from Google Books: ,, 
- V. H. Hagopian (1908). Key to the Ottoman-Turkish conversation-grammar. Nutt.
- Sir James William Redhouse (1884). A simplified grammar of the Ottoman-Turkish language. Trübner.
- Frank Lawrence Hopkins (1877). Elementary grammar of the Turkish language: with a few easy exercises. Trübner.
- Sir James William Redhouse (1856). An English and Turkish dictionary: in two parts, English and Turkish, and Turkish and English. B. Quarich.
- Sir James William Redhouse (1877). A lexicon, English and Turkish: shewing in Turkish, the literal, incidental, figurative, colloquial, and technical significations of the English terms, indicating their pronunciation in a new and systematic manner; and preceded by a sketch of English etymology, to facilitate to Turkish students ... (2nd ed.). Printed for the mission by A.H. Boyajian.
- Charles Boyd, Charles Boyd (Major.) (1842). The Turkish interpreter: or, A new grammar of the Turkish language. Printed for the author.
- Thomas Vaughan (1709). A Grammar of The Turkish Language. Robinson.
- William Burckhardt Barker (1854). A practical grammar of the Turkish language: With dialogues and vocabulary. B. Quaritch.
- William Burckhardt Barker, Nasr-al-Din (khwajah.) (1854). A reading book of the Turkish language: with a grammar and vocabulary ; containing a selection of original tales, literally translated, and accompanied by grammatical references : the pronunciation of each word given as now used in Constantinople. J. Madden.
- James William Redhouse (sir.) (1855). The Turkish campaigner's vade-mecum of Ottoman colloquial language.
- Lewis, Geoffrey. The Jarring Lecture 2002. "The Turkish Language Reform: A Catastrophic Success".
- Other languages
- Mehmet Hakkı Suçin. Qawâ'id al-Lugha al-Turkiyya li Ghair al-Natiqeen Biha (Turkish Grammar for Arabs; adapted from Mehmet Hengirmen's Yabancılara Türkçe Dilbilgisi), Engin Yayınevi, 2003).
- Mehmet Hakkı Suçin. Atatürk'ün Okuduğu Kitaplar: Endülüs Tarihi (Books That Atatürk Read: History of Andalucia; purification from the Ottoman Turkish, published by Anıtkabir Vakfı, 2001).
- Kerslake, Celia (1998). "La construction d'une langue nationale sortie d'un vernaculaire impérial enflé: la transformation stylistique et conceptuelle du turc ottoman". In Chaker, Salem (ed.). Langues et Pouvoir de l’Afrique du Nord à l’Extrême-Orient. Aix-en-Provence: Edisud. pp. 129–138.
- Korkut M. Buğday (1999). Otto Harrassowitz Verlag (ed.). Osmanisch: Einführung in die Grundlagen der Literatursprache.
|Ottoman Turkish language test of Wiktionary at Wikimedia Incubator|
|Ottoman Turkish language repository of Wikisource, the free library|
|For a list of words relating to Ottoman Turkish language, see the Ottoman Turkish language category of words in Wiktionary, the free dictionary.|
- Turkish dictionaries at Curlie
- Turkish language at Curlie
- Ottoman Text Archive Project
- Ottoman Turkish Language: Resources - University of Michigan
- Ottoman Turkish Language Texts
- Ottoman-Turkish-English Open Dictionary
- Ottoman<>Turkish Dictionary - University of Pamukkale You can use ? character instead of an unknown letter. It provides results from Arabic and Persian dictionaries, too.
- Ottoman<>Turkish Dictionary - ihya.org