Sargon of Akkad

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Sargon
King of Akkad

Bust of an Akkadian ruler, probably Sargon, Nineveh, c. 23rd – 22nd century BC. This bust might depict Sargon's grandson Naram-Sin.
Reign c. 2270 BC – 2215 BC
Full name Birth name unknown; regnal name was Šarru-kin ("the true King" or "the legitimate King")
Titles King of Kish, Lagash, Umma, Uruk, overlord of Sumer, Elam, Mari, and Yarmuti
Birthplace Azupiranu, Mesopotamia
Died c. 2215 BC
Place of death Akkad, Mesopotamia
Successor Rimush
Consort to Tashlultum
Royal House House of Sargon
Dynasty Akkadian dynasty
Father La'ibum (natural)
Akki (foster-)
Children Enheduanna, Rimush, Manishtushu, Ibarum, and Abaish-Takal

Sargon of Akkad, also known as Sargon the Great "the Great King" (Akkadian Šarru-kīnu, meaning "the true king" or "the king is legitimate"),[1] was a Semitic Akkadian emperor famous for his conquest of the Sumerian city-states in the 23rd and 22nd centuries BC. The founder of the Dynasty of Akkad, Sargon reigned in the last quarter of the third millennium BC. He became a prominent member of the royal court of Kish, killing the king and usurping his throne before embarking on the quest to conquer Mesopotamia. He was originally referred to as Sargon I until records concerning an Assyrian king also named Sargon (now usually referred to as Sargon I) were unearthed. [2]

Sargon's vast empire is thought to have included large parts of Mesopotamia, and included parts of modern-day Iran, Asia Minor and Syria. He ruled from a new, but as yet archaeologically unidentified capital, Akkad (Agade), which the Sumerian king list claims he built (or possibly renovated).[3] He is sometimes regarded as the first person in recorded history to create a multiethnic, centrally ruled empire, although the Sumerians Lugal-anne-mundu and Lugal-zage-si also have a claim. His dynasty controlled Mesopotamia for around a century and a half.[4]

Contents

[edit] Origins and rise to power

The exact dates of Sargon's birth, death or even reign are unknown. According to the short chronology, he reigned from 2270 to 2215 BC (the Middle Chronology lists his reign as 2334 to 2279 BC). These dates are based on the Sumerian king list[5] Sargon was likely a regnal name; his given name is unknown.[6]

The story of Sargon's birth and childhood is given in the "Sargon legend", a Sumerian text purporting to be Sargon's biography.[citation needed] The extant versions are incomplete, but the surviving fragments name Sargon's father as La'ibum. After a lacuna, the text skips to Ur-Zababa, king of Kish, who awakens after a dream, the contents of which are not revealed on the surviving portion of the tablet. For unknown reasons, Ur-Zababa appoints Sargon as his cupbearer. Soon after this, Ur-Zababa invites Sargon to his chambers to discuss a dream of Sargon's, involving the favor of the goddess Inanna and the drowning of Ur-Zababa by the goddess. Deeply frightened, Ur-Zababa orders Sargon murdered by the hands of Beliš-tikal, the chief smith, but Inanna prevents it, demanding that Sargon stop at the gates because of his being "polluted with blood." When Sargon returns to Ur-Zababa, the king becomes frightened again, and decides to send Sargon to king Lugal-zage-si of Uruk with a message on a clay tablet asking him to slay Sargon.[7] The legend breaks off at this point; presumably, the missing sections described how Sargon becomes king.[8]

The Sumerian king list relates: "In Agade [Akkad], Sargon, whose father was a gardener, the cupbearer of Ur-Zababa, became king, the king of Agade, who built Agade; he ruled for 56 years." There are several problems with this entry in the king list. Thorkild Jacobsen marked the clause about Sargon's father being a gardener as a lacunae, indicating his uncertainty about its meaning.[9] Furthermore, confusingly, Ur-Zababa and Lugal-zage-si are both listed as kings, but several generations apart.[citation needed] The claim that Sargon was the original founder of Akkad has come into question in recent years, with the discovery of an inscription mentioning the place and dated to the first year of Enshakushanna, who almost certainly preceded him.[10] This claim of the king list had been the basis for earlier speculation by a number of scholars that Sargon was an inspiration for the mythical biblical figure of Nimrod.[11] The Weidner Chronicle (ABC 19:51) states that it was Sargon who built Babylon "in front of Akkad."[12][13] The Chronicle of Early Kings (ABC 20:18-19) likewise states that late in his reign, Sargon "dug up the soil of the pit of Babylon, and made a counterpart of Babylon next to Agade."[13][14] Van de Mieroop suggested that those two chronicles may in fact refer to the much later Assyrian king, Sargon II of the Neo-Assyrian Empire, rather than to Sargon of Akkad.[15]

[edit] Formation of the Akkadian Empire

Map of the Akkadian Empire (brown) and the directions in which military campaigns were conducted (yellow arrows)

After coming to power in Kish, Sargon soon attacked Uruk, which was ruled by Lugal-Zage-Si of Umma. He captured Uruk and dismantled its famous walls. The defenders seem to have fled the city, joining an army led by fifty ensis from the provinces. This Sumerian force fought two pitched battles against the Akkadians, as a result of which the remaining forces of Lugal-Zage-Si were routed.[16] Lugal-Zage-Si himself was captured and brought to Nippur; Sargon inscribed on the pedestal of a statue (preserved in a later tablet) that he brought Lugal-Zage-Si "in a dog collar to the gate of Enlil."[17] Sargon pursued his enemies to Ur before moving eastwards to Lagash, to the Persian Gulf, and thence to Umma. He made a symbolic gesture of washing his weapons in the "lower sea" (Persian Gulf) to show that he had conquered Sumer in its entirety.[17]

Another victory Sargon celebrated was over Kashtubila, king of Kazalla. According to one ancient source, Sargon laid the city of Kazalla to waste so effectively "that the birds could not find a place to perch away from the ground."[18]

To help limit the chance of revolt in Sumer he appointed a court of 5,400 men to "share his table" (i.e., to administer his empire).[19] These 5,400 men may have constituted Sargon's army.[20] The governors chosen by Sargon to administer the main city-states of Sumer were Akkadians, not Sumerians.[21] The Semitic Akkadian language became the lingua franca, the official language of inscriptions in all Mesopotamia, and of great influence far beyond. Sargon's empire maintained trade and diplomatic contacts with kingdoms around the Arabian Sea and elsewhere in the Near East. Sargon's inscriptions report that ships from Magan, Meluhha, and Dilmun, among other places, rode at anchor in his capital of Agade.[22]

The former religious institutions of Sumer, already well-known and emulated by the Semites, were respected. Sumerian remained, in large part, the language of religion and Sargon and his successors were patrons of the Sumerian cults. Sargon styled himself "anointed priest of Anu" and "great ensi of Enlil",[23] While Sargon is often credited with the first true empire, Lugal-Zage-Si preceded him; after coming to power in Umma he had conquered or otherwise come into possession of Ur, Uruk, Nippur, and Lagash. Lugal-Zage-Si claimed rulership over lands as far away as the Mediterranean.[24]

[edit] Wars in the northwest and east

Shortly after securing Sumer, Sargon embarked on a series of campaigns to subjugate the entire Fertile Crescent. According to the Chronicle of Early Kings, a later Babylonian historiographical text:

[Sargon] had neither rival nor equal. His splendor, over the lands it diffused. He crossed the sea in the east. In the eleventh year he conquered the western land to its farthest point. He brought it under one authority. He set up his statues there and ferried the west's booty across on barges. He stationed his court officials at intervals of five double hours and ruled in unity the tribes of the lands. He marched to Kazallu and turned Kazallu into a ruin heap, so that there was not even a perch for a bird left.[13]


Sargon captured Mari, Yarmuti, and Ebla as far as the Cedar Forest (Amanus) and the silver mountain (Taurus). The Akkadian Empire secured trade routes and supplies of wood and precious metals could be safely and freely floated down the Euphrates to Akkad.[5]

In the east, Sargon defeated an invasion by the four leaders of Elam, led by the king of Awan. Their cities were sacked; the governors, viceroys and kings of Susa, Barhashe, and neighboring districts became vassals of Akkad, and the Akkadian language made the official language of international discourse. During Sargon's reign, Akkadian was standardized and adapted for use with the cuneiform script previously used in the Sumerian language. A style of calligraphy developed in which text on clay tablets and cylinder seals was arranged amidst scenes of mythology and ritual.[25]

[edit] Later reign

The Epic of the King of the Battle is known from an Akkadian-language tablet in the Amarna archives; translations have since been discovered in Hittite and Hurrian.[26] It depicts Sargon advancing deep into the heart of Anatolia to protect Akkadian and other Mesopotamian merchants from the exactions of the King of Purushanda (Purshahanda). It is anachronistic, however, portraying the 23rd-century Sargon in a 19th-century milieu; the story is thus probably fictional, though it may have some basis in historical fact.[27] The same text mentions that Sargon crossed the Sea of the West (Mediterranean Sea) and ended up in Kuppara, which some authors have interpreted as the Akkadian word for Keftiu, an ancient locale usually associated with Crete or Cyprus.[28]

Famine and war threatened Sargon's empire during the latter years of his reign. The Chronicle of Early Kings reports that revolts broke out throughout the area under the last years of his overlordship:

Afterward in his [Sargon's] old age all the lands revolted against him, and they besieged him in Akkad; and Sargon went onward to battle and defeated them; he accomplished their overthrow, and their widespreading host he destroyed. Afterward he attacked the land of Subartu in his might, and they submitted to his arms, and Sargon settled that revolt, and defeated them; he accomplished their overthrow, and their widespreading host he destroyed, and he brought their possessions into Akkad. The soil from the trenches of Babylon he removed, and the boundaries of Akkad he made like those of Babylon. But because of the evil which he had committed, the great lord Marduk was angry, and he destroyed his people by famine. From the rising of the sun unto the setting of the sun they opposed him and gave him no rest.[29]


However Oppenheim translates the last sentence as "From the East to the West he [i.e. Marduk] alienated (them) from him and inflicted upon (him as punishment) that he could not rest (in his grave)."[18]

Later literature proposes that the rebellions and other troubles of Sargon's later reign were the result of sacrilegious acts committed by the king. Modern consensus is that the veracity of these claims are impossible to determine, as disasters were virtually always attributed to sacrilege inspiring divine wrath in ancient Mesopotamian literature.[25]

[edit] Legacy

Family tree of Sargon of Akkad

Sargon died, according to the short chronology, around 2215 BC. His empire immediately revolted upon hearing of the king's death. Most of the revolts were put down by his son and successor Rimush, who reigned for nine years and was followed by another of Sargon's sons, Manishtushu (who reigned for 15 years).[30] Sargon was regarded as a model by Mesopotamian kings for some two millennia after his death. The Assyrian and Babylonian kings who based their empires in Mesopotamia saw themselves as the heirs of Sargon's empire. Kings such as Nabonidus (r. 556–539 BC) showed great interest in the history of the Sargonid dynasty, and even conducted excavations of Sargon's palaces and those of his successors.[31] Indeed, such later rulers may have been inspired by the king's conquests to embark on their own campaigns throughout the Middle East. The Neo-Assyrian Sargon text challenges his successors thus:

The black-headed peoples I ruled, I governed; mighty mountains with axes of bronze I destroyed. I ascended the upper mountains; I burst through the lower mountains. The country of the sea I besieged three times; Dilmun I captured. Unto the great Dur-ilu I went up, I ... I altered ... Whatsoever king shall be exalted after me, ... Let him rule, let him govern the black-headed peoples; mighty mountains with axes of bronze let him destroy; let him ascend the upper mountains, let him break through the lower mountains; the country of the sea let him besiege three times; Dilmun let him capture; To great Dur-ilu let him go up.[32]


Another source attributed to Sargon the challenge "now, any king who wants to call himself my equal, wherever I went [conquered], let him go."[33]

[edit] Family

The name of Sargon's main wife, Queen Tashlultum,[34][35] and those of a number of his children are known to us. His daughter Enheduanna, who flourished during the late 24th and early 23rd centuries BC, was a priestess who composed ritual hymns.[36] Many of her works, including her Exaltation of Inanna, were in use for centuries thereafter.[37] Sargon was succeeded by his son, Rimush; after Rimush's death another son, Manishtushu, became king. Two other sons, Shu-Enlil (Ibarum) and Ilaba'is-takal (Abaish-Takal), are known.[38]

[edit] In comparative mythology

Sargon survives as a legendary figure into the Neo-Assyrian literature of the Early Iron Age. A Neo-Assyrian text from the 7th century BC purporting to be Sargon's autobiography asserts that the great king was the illegitimate son of a priestess. In the Neo-Assyrian account Sargon's birth and his early childhood are described thus:

My mother was a high priestess, my father I knew not. The brothers of my father loved the hills. My city is Azupiranu, which is situated on the banks of the Euphrates. My high priestess mother conceived me, in secret she bore me. She set me in a basket of rushes, with bitumen she sealed my lid. She cast me into the river which rose over me. The river bore me up and carried me to Akki, the drawer of water. Akki, the drawer of water, took me as his son and reared me. Akki, the drawer of water, appointed me as his gardener. While I was a gardener, Ishtar granted me her love, and for four and ... years I exercised kingship.[39]


The Book of Exodus of the Hebrew Bible was composed or redacted around the 6th century BC and was influenced by Neo-Assyrian legend. In particular, the image of Sargon as a castaway set adrift on a river resembles the better-known birth narrative of Moses. But the account of Exodus turns the theme on its head— rather than a royal fostered by commoners before rediscovering his royal blood, Moses is the son of slaves who is fostered by the daughter of Pharaoh.[40] Scholars such as Joseph Campbell and Otto Rank have also compared the 7th century BC Sargon account with the obscure births of other heroic figures from history and mythology, including Karna, Oedipus, Paris, Telephus, Semiramis, Perseus, Romulus, Gilgamesh, Cyrus, Jesus, and others.[41]

Furthermore, a number of 20th-century scholars have speculated that Sargon was an inspiration for the biblical Nimrod, mainly since both figures were credited with the construction of the cities Babylon and Akkad.[11]

[edit] See also

[edit] Notes

  1. ^ Chavalas 2006
  2. ^ Bromiley 1996
  3. ^ Kramer 1963: 60–61
  4. ^ Van de Mieroop 2006: 63
  5. ^ a b Kramer 1963
  6. ^ Lewis 1984: 277–292
  7. ^ "The Sargon Legend." The Electronic Text Corpus of Sumerian Literature. Oxford University, 2006
  8. ^ Cooper & Heimpel 1983: 67–82
  9. ^ Jacobsen 1939: 111
  10. ^ Van de Mieroop 1999: 74-75
  11. ^ a b Levin 2002: 350–356; Poplicha 1929: 303–317
  12. ^ Grayson 1975: 19:51
  13. ^ a b c Chronicle of Early Kings at Livius.org. Translation adapted from Grayson 1975 and Glassner 2004
  14. ^ Grayson 1975: 20:18–19
  15. ^ Dalley 2005
  16. ^ Kramer 1963: 61; Van de Mieroop 2006: 64–66
  17. ^ a b Oppenheim 1969: 267
  18. ^ a b Oppenheim 1969: 266
  19. ^ Kramer 1963: 61
  20. ^ Frayne 1993: 31
  21. ^ Van de Mieroop 2006: 62–68
  22. ^ Kramer 1963: 62, 289–291
  23. ^ Van de Mieroop 2006: 67–68
  24. ^ Beaulieu 2005: 43
  25. ^ a b Britannica
  26. ^ Postgate 1994: 216
  27. ^ Studevent-Hickman & Morgan 2006
  28. ^ Wainright 1952: 197–212; Strange 1982: 395–396; Vandersleyen 2003: 209
  29. ^ Botsforth 1912: 27–28
  30. ^ Kramer 1963: 61–63; Roux 1980: 155
  31. ^ Oates 1979: 162.
  32. ^ Barton 310, as modernized by J. S. Arkenberg
  33. ^ Nougayrol 1951: 169
  34. ^ Tetlow 2004
  35. ^ Roaf 1992
  36. ^ Schomp 2005: 81
  37. ^ Schomp 2005: 81; Kramer 1981: 351; Hallo & Van Dijk 1968
  38. ^ Frayne 1993: 3637
  39. ^ King 1907: 87–96
  40. ^ Lewis 1984: 211–272
  41. ^ Rank 1932; MacKenzie 1900: 126

[edit] References

[edit] Further reading

  • Albright, W. F., A Babylonian Geographical Treatise on Sargon of Akkad's Empire, Journal of the American Oriental Society (1925).
  • Alotte De La Fuye, M. Documents présargoniques, Paris, 1908–20.
  • Biggs, R.D. Inscriptions from Tell Abu Salabikh, Chicago, 1974.
  • Deimel, A. Die Inschriften von Fara, Leipzig, 1922–24.
  • Gadd, C.J. "The Dynasty of Agade and the Gutian Invasion." Cambridge Ancient History, rev. ed., vol. 1, ch. 19. Cambridge Univ. Press, 1963.
  • Jestin, R. Tablettes Sumériennes de Shuruppak, Paris, 1937.
  • Luckenbill, D. D., On the Opening Lines of the Legend of Sargon, The American Journal of Semitic Languages and Literatures (1917).
  • Sollberger, E. Corpus des Inscriptions 'Royales' Présargoniques de Lagash, Paris, 1956.
Regnal titles
Preceded by
Ur-Zababa
King of Kish
? – 2270 BC (short)
Succeeded by
Rimush
Preceded by
Lugal-Zage-Si
King of Uruk, Lagash, and Umma
ca. 2270–2215 BC (short)
New title King of Akkad
ca. 2270–2215 BC (short)
Preceded by
Luh-ishan of Awan
Overlord of Elam
ca. 2270–2215 BC (short)
Personal tools
Namespaces
Variants
Actions
Navigation
Interaction
Toolbox
Print/export
Languages