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:''"Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare; These sixteen names are destructive of the evil effects of Kali. No better means than this is to be seen in all the Vedas."''
:''"Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare; These sixteen names are destructive of the evil effects of Kali. No better means than this is to be seen in all the Vedas."''


The mantra was popularized by [[Chaitanya Mahaprabhu]] roughly around [[1500]] CE. Some translations of the Kali Santarana Upanishad give the mantra in the format of Hare Rama preceding Hare Krishna, and others give the format of Hare Krishna preceding Hare Rama (as above). An explanation sometimes given for this is that Chaitanya Mahaprabhu wanted to distribute the mantra to all the fallen souls of the current [[Kali Yuga]], regardless of qualification. Since there were injunctions that the [[Vedic]] mantras (including those in Upanishads) are not to be chanted publicly or by members of the lower [[caste]]s, Chaitanya Mahaprabhu reversed the two halves so as not to offend the orthodox [[Brahmins]], claiming it to be equally potent either way, and in the altered form it could be freely distributed and chanted in public. He then began his mission to spread this mantra publically to 'every town and village' in the world, travelling exstensively throughout India, distributing the Maha-Mantra.
The mantra was popularized by [[Chaitanya Mahaprabhu]] roughly around [[1500]] A.D. Some translations of the Kali Santarana Upanishad give the mantra in the format of Hare Rama preceding Hare Krishna, and others give the format of Hare Krishna preceding Hare Rama (as above). An explanation sometimes given for this is that Chaitanya Mahaprabhu wanted to distribute the mantra to all the fallen souls of the current [[Kali Yuga]], regardless of qualification. Since there were injunctions that the [[Vedic]] mantras (including those in Upanishads) are not to be chanted publicly or by members of the lower [[caste]]s, Chaitanya Mahaprabhu reversed the two halves so as not to offend the orthodox [[Brahmins]], claiming it to be equally potent either way, and in the altered form it could be freely distributed and chanted in public. He then began his mission to spread this mantra publically to 'every town and village' in the world, travelling exstensively throughout India, distributing the Maha-Mantra.


In modern times (1960's) an elderly monk known as [[A.C. Bhaktivedanta Swami Prabhupada]], on the order of his guru (Srila [[Bhaktisiddhanta Sarasvati Thakura]]) brought the teachings of Sri Chaitanya from India and single-handedly took the responsibility of spreading them around the Western world. Beginning in New-York, he encircled the globe fourteen times in the final eleven years of his life, thus making 'Hare Krishna' a well known phrase in many parts of the world.
In modern times (1960's) an elderly monk known as [[A.C. Bhaktivedanta Swami Prabhupada]], on the order of his guru (Srila [[Bhaktisiddhanta Sarasvati Thakura]]) brought the teachings of Sri Chaitanya from India and single-handedly took the responsibility of spreading them around the Western world. Beginning in New-York, he encircled the globe fourteen times in the final eleven years of his life, thus making 'Hare Krishna' a well known phrase in many parts of the world.

Revision as of 22:43, 5 May 2006

Hare Krishna Mantra in Devanagari.
File:1Gouranga1.jpg
Sri Krishna Caitanya Mahaprabhu -- copyright 2005 BBTI

The Hare Krishna mantra, also referred to as Maha Mantra ("Great Mantra") is a sixteen word Vaishnava mantra, outside of India notably popularized by the International Society for Krishna Consciousness (popularly known as 'the Hare Krishnas').

The mantra

The words "Hare Krishna" are part of a mantra comprising three Sanskrit names of God (Vishnu), Hari, Krishna and Rama, in the vocative case. Hare may also be interpreted as the vocative of a female name Harā, a name of Radha. All three names are in the Vishnu sahasranama, Rama and Krishna are the 7th and 8th Maha Avatara of Vishnu. As names, Hari translates to "golden one", Krishna translates to "black". The words of the Maha Mantra or "Great Mantra" are (in anglicized spelling, the IAST of the three vocatives is hare, kṛṣṇa and rāma; roughly pronounced IPA ['hɐre:], ['kɹ̩ʂɳɐ], ['ra:mɐ], see Sanskrit for pronunciation details):

Hare Krishna, Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

According to A.C. Bhaktivedanta Swami Prabhupada, Krishna and Rama refer to God himself, meaning "He who is All-Attractive" and "He who is the Source of All-Pleasure" while Harā refers to "the energy of God".[1].

The mantra is repeated, either out-loud (kirtan), softly to oneself (japa), or internally within the mind. Srila Prabhupada describes the process of chanting the Maha Mantra as follows:

"Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived ...[]... This chanting of 'Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare' is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness - namely sensual, mental, and intellectual ...[]... As such anyone can take part in the chanting without any previous qualification." [2]

History

The mantra is first attested in the kalisaṇṭāraṇopaniṣad (Kali Santarana Upanishad), a Vaishnava Upanishad associated with the Black Yajurveda. In this Upanishad, Narada is instructed by Brahma (in the translation of K. N. Aiyar):

"Hearken to that which all Shrutis (the Vedas) keep secret and hidden, through which one may cross the Samsara (mundane existence) of Kali. He shakes off (the evil effects of) Kali through the mere uttering of the name of Lord Narayana, who is the primeval Purusha".

Narada asks to be told this name of Narayana, and Brahma replies

"Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare; These sixteen names are destructive of the evil effects of Kali. No better means than this is to be seen in all the Vedas."

The mantra was popularized by Chaitanya Mahaprabhu roughly around 1500 A.D. Some translations of the Kali Santarana Upanishad give the mantra in the format of Hare Rama preceding Hare Krishna, and others give the format of Hare Krishna preceding Hare Rama (as above). An explanation sometimes given for this is that Chaitanya Mahaprabhu wanted to distribute the mantra to all the fallen souls of the current Kali Yuga, regardless of qualification. Since there were injunctions that the Vedic mantras (including those in Upanishads) are not to be chanted publicly or by members of the lower castes, Chaitanya Mahaprabhu reversed the two halves so as not to offend the orthodox Brahmins, claiming it to be equally potent either way, and in the altered form it could be freely distributed and chanted in public. He then began his mission to spread this mantra publically to 'every town and village' in the world, travelling exstensively throughout India, distributing the Maha-Mantra.

In modern times (1960's) an elderly monk known as A.C. Bhaktivedanta Swami Prabhupada, on the order of his guru (Srila Bhaktisiddhanta Sarasvati Thakura) brought the teachings of Sri Chaitanya from India and single-handedly took the responsibility of spreading them around the Western world. Beginning in New-York, he encircled the globe fourteen times in the final eleven years of his life, thus making 'Hare Krishna' a well known phrase in many parts of the world.

"Hare Krishna" movement

File:6Singing2.jpg
Devotees singing the Hare Krishna mantra

"Hare Krishna" brings to mind, to many, the famous Hare Krishna devotees, who first hit the streets of Western cities in the 1960s and 1970s, dancing and chanting with drums and cymbals, wearing saffron dhotis or saris, and selling Bhagavad Gita As It Is and other books. These devotees were members of the International Society for Krishna Consciousness (ISKCON) founded by A.C. Bhaktivedanta Swami Prabhupada. ISKCON was the first organised Vaishnava group to make a large impression outside of India, now a number of such Vaishnava groups are actively preaching within the Western world such as surviving offshoots of the Gaudiya Math and The Sri Krishna Chaitanya Mission.

From a scholarly perspective Hare Krishna devotees are classified as practitioners of Bhakti Yoga. They are also referred to as Gaudiya Vaishnavas, because they follow a line of gurus descending from Chaitanya Mahaprabhu who appeared in Bengal (Gauda is an old name of Bengal). Vaishnavism comes under the general banner of being a Hindu religion.

Most serious 'Hare Krishna' practitioners live according to very strict rules. For example it is expected that initiates take vows to abstain from all forms of drugs & intoxication (including caffeine); avoid eating any meat, fish or eggs; not to engage in gambling; and also not to indulge in any sexual relations except for purposes of procreation within marriage. For non-initiates it is left to the individuals personal discretion as to how many of these rules they are sensibly able to follow, but these four 'Regulative Principles' remain as the agreed standard to aim towards.

Hippie culture

In the 1970s, Hare Krishnas became confused with the hippie subculture. The 1971 Hindi film "HARE RAMA, HARE KRISHNA", written and directed by Dev Anand, was shot with many real-life hippie extras. To this very day, as a result of this movie classic, young Western travelers are greeted with mocking renditions of the film’s hit title song, “Hare Krishna, Hare Ram” but which is more generally known by its opening line, “Dum maro dum, ...[]... Take another toke!”

Hare Krishna in popular culture

The Hare Krishna mantra appears in a number of famous songs, and has been at the no.1 spot in the UK Singles Charts on more than one occasion.

Other scriptural references

The practice of chanting the Hare Krishna mantra is recommended in Puranic, Pañcaratra, and throughout Vaishnava literature in general, for example:

  • "All the grievous sins of one who worships Lord Sri Hari, the Lord of all lords, and chants the holy name, the Maha-mantra, are removed."—Padma Purana; Svarga Khanda 50.6
  • "Hare Krishna Hare Krishna, Krishna Krishna Hare Hare: Whoever chants this mantra, even neglectfully, will attain the supreme goal of life. Of this there is no doubt."— Agni Purana
  • "This sixteen-name, thirty-two syllable mantra is the Maha-mantra in the age of Kali by which all living beings can be delivered. One should never abandon chanting this mahamantra."Ananta-samhita
  • "About this divinely spiritual Maha-mantra, which delivers one from material existence, the original guru, Lord Brahma, has said 'The srutis have declared this mantra to be the best means of deliverance in the age of Kali'. Having all heard this from Brahma, the sons and disciples of Brahma, beginning with Narada, all accepted the Hare Krishna Maha-mantra and, having meditated on it, attained perfection."—Ananta-samhita
  • "When the sixteen names and thirty-two syllables of the Hare Krishna mantra are loudly vibrated, Krishna dances on one's tongue"—Stava-mala-vidyabhusana-bhasya; Baladeva Vidyabhusana in Bhaktisiddhanta's Gaudiya Kanthahara 17:30

Notes

  1. ^ "The word Harā is a form of addressing the energy of the Lord, and the words Krishna and Rama (which mean "the highest pleasure eternal") are forms of addressing the Lord Himself." - A.C. Bhaktivedanta Swami Prabhupada. See Krishna.com article.
  2. ^ For the original text, see this Krishna.com article.
  3. ^ See also an English translation of the Kali Santarana Upanishad

See also

External links

The Mantra
Gaudiya Vaishnavism
ISKCON
Books