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== Expertise and Reputation ==
== Expertise and Reputation ==

{{Arab culture}}


Chenanizade was reputed mostly because of his expertise in vocal music and playing with his handmade “Rababa” instrument, that was made upa wire and a simple instrument. Egzar was recognized and took into the consideration of many elite music of Iran, in Twenty-Fifth Annual Music“Fajr” Festival. After it at the time of his death, the medias introduced him as epic singer of Khuzestan. <ref>[http://www.farsnews.com/newstext.php?nn=8812111035 خبرگزاری فارس، حوزه هنر و اندیشه]</ref> In addition to Alwanie Style he was completely professional in many different styles, like as “helilawi”, “shatrawi”, “mohammadawi”, “magsosi”,”chobie” and … .
Chenanizade was reputed mostly because of his expertise in vocal music and playing with his handmade “Rababa” instrument, that was made upa wire and a simple instrument. Egzar was recognized and took into the consideration of many elite music of Iran, in Twenty-Fifth Annual Music“Fajr” Festival. After it at the time of his death, the medias introduced him as epic singer of Khuzestan. <ref>[http://www.farsnews.com/newstext.php?nn=8812111035 خبرگزاری فارس، حوزه هنر و اندیشه]</ref> In addition to Alwanie Style he was completely professional in many different styles, like as “helilawi”, “shatrawi”, “mohammadawi”, “magsosi”,”chobie” and … .
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== His life ==
== His life ==
{{Arab culture}}


He lived in khowayes village until the end of his life.Hassaan turned to the singing and musitionship from the age of 12, that is said “shaeri”(versification) in local speaking. He performed music in praise of Islam prophet and his family. <ref>[http://www.farsnews.com/newstext.php?nn=8812111035 خبرگزاری فارس، حوزه هنر و اندیشه]</ref> The art of versification, is hereditary, in his family. His grandfather was named “Jabbar-Al-Adib” (bookman Jabbar), because of his poeticism talent, and his father “Salman” was a dexterous poet and singer. Egzaar learned the art of making “Rababa” and singing from his father. It is quoted from Hassaan, that when he had teraveled to Baqdad for visiting his brothers there, Hisvisithad coincidedwith theanniversary of thecoronationofKing Faisalin Iraq, he took part in the ceremony, which was attended by the most famous Arab singers, to show his art. In this event, the organizers, gave him a car, but he gave it to his brothers in Iraq, and on his horseback return to Susa. He said due to the interest in his native land, he returned. “chenanizade” trained next to the “ekransheroobe”, who changed the singing style in khuzestan. He knew the rows and the versescompletely. He performed the “Aamuri” songs which has similar properties to “Amiri” songs of Mazandaran. <ref>[http://www.chn.ir/NSite/FullStory/Print/?Id=68549]</ref>
He lived in khowayes village until the end of his life.Hassaan turned to the singing and musitionship from the age of 12, that is said “shaeri”(versification) in local speaking. He performed music in praise of Islam prophet and his family. <ref>[http://www.farsnews.com/newstext.php?nn=8812111035 خبرگزاری فارس، حوزه هنر و اندیشه]</ref> The art of versification, is hereditary, in his family. His grandfather was named “Jabbar-Al-Adib” (bookman Jabbar), because of his poeticism talent, and his father “Salman” was a dexterous poet and singer. Egzaar learned the art of making “Rababa” and singing from his father. It is quoted from Hassaan, that when he had teraveled to Baqdad for visiting his brothers there, Hisvisithad coincidedwith theanniversary of thecoronationofKing Faisalin Iraq, he took part in the ceremony, which was attended by the most famous Arab singers, to show his art. In this event, the organizers, gave him a car, but he gave it to his brothers in Iraq, and on his horseback return to Susa. He said due to the interest in his native land, he returned. “chenanizade” trained next to the “ekransheroobe”, who changed the singing style in khuzestan. He knew the rows and the versescompletely. He performed the “Aamuri” songs which has similar properties to “Amiri” songs of Mazandaran. <ref>[http://www.chn.ir/NSite/FullStory/Print/?Id=68549]</ref>
Also in the Sixth Iranian Regional Music Festival, he was honored and celebrated by twenty-seven singers and nine outstanding instrumentalists of different regions of Iran.<ref>[http://khouzestan.isna.ir/Default.aspx?NSID=5&SSLID=46&NID=35805خبرگزاری ایسنا خوزستان، محمود مشهودی]</ref>
Also in the Sixth Iranian Regional Music Festival, he was honored and celebrated by twenty-seven singers and nine outstanding instrumentalists of different regions of Iran.<ref>[http://khouzestan.isna.ir/Default.aspx?NSID=5&SSLID=46&NID=35805خبرگزاری ایسنا خوزستان، محمود مشهودی]</ref>


There was speaking about making a thirty minutes documentary short film, about Egzaar life, called “منقبت خوان ایمه اطهار”(a singer who tell the disaster of family of Islam prophet) , by “حوزه هنری اهواز”(Art Academy of Ahwaz) . Before this, HassaanEgzaar, went front of the camera, in HooshangJavid, three-volume music album, as asinger who tell the disaster of family of Islam prophet. <ref>[http://bavisajed.blogfa.com/post-26.aspx عصابه]</ref> <ref>[http://www.magiran.com/npview.asp?ID=2710269 روزنامه ایران]</ref> {{سخ}}
There was speaking about making a thirty minutes documentary short film, about Egzaar life, called “منقبت خوان ایمه اطهار”(a singer who tell the disaster of family of Islam prophet) , by “حوزه هنری اهواز”(Art Academy of Ahwaz) . Before this, HassaanEgzaar, went front of the camera, in HooshangJavid, three-volume music album, as asinger who tell the disaster of family of Islam prophet. <ref>[http://bavisajed.blogfa.com/post-26.aspx عصابه]</ref> <ref>[http://www.magiran.com/npview.asp?ID=2710269 روزنامه ایران]</ref>





Revision as of 14:08, 18 July 2013

HassaanEgzaarChenanizadeh (Arabic: حسان اگزار چنانی) an instrumentalist of “Rababa”, who is known az “HassaanEgzaar”, was a singer of “AlwanieVokal Style” from south west of Iran.He was a resident of “Khowayes” (methamtammar),a village of the “SHawor” (beitresheg) and Template:Shoosh city functions. Chenanizade was discovered and introduced to music society of Template:Iran by “hooshangjavid” a music researcher of areas of Iran.[1]

Expertise and Reputation

Chenanizade was reputed mostly because of his expertise in vocal music and playing with his handmade “Rababa” instrument, that was made upa wire and a simple instrument. Egzar was recognized and took into the consideration of many elite music of Iran, in Twenty-Fifth Annual Music“Fajr” Festival. After it at the time of his death, the medias introduced him as epic singer of Khuzestan. [2] In addition to Alwanie Style he was completely professional in many different styles, like as “helilawi”, “shatrawi”, “mohammadawi”, “magsosi”,”chobie” and … . It is said that “HassaanEgzaarChenanizade” was the supreme players of “Rababa”, who had an important role in keeping Alwanie tune, alive. [3] Of course HassaanEgzar , believed that this tune didn’t belong to Alwan, but belongs to a ethnic, by the name of “amooriha” in khuzestan, and he (alwan) kept this tune alive. [4]

His life

He lived in khowayes village until the end of his life.Hassaan turned to the singing and musitionship from the age of 12, that is said “shaeri”(versification) in local speaking. He performed music in praise of Islam prophet and his family. [5] The art of versification, is hereditary, in his family. His grandfather was named “Jabbar-Al-Adib” (bookman Jabbar), because of his poeticism talent, and his father “Salman” was a dexterous poet and singer. Egzaar learned the art of making “Rababa” and singing from his father. It is quoted from Hassaan, that when he had teraveled to Baqdad for visiting his brothers there, Hisvisithad coincidedwith theanniversary of thecoronationofKing Faisalin Iraq, he took part in the ceremony, which was attended by the most famous Arab singers, to show his art. In this event, the organizers, gave him a car, but he gave it to his brothers in Iraq, and on his horseback return to Susa. He said due to the interest in his native land, he returned. “chenanizade” trained next to the “ekransheroobe”, who changed the singing style in khuzestan. He knew the rows and the versescompletely. He performed the “Aamuri” songs which has similar properties to “Amiri” songs of Mazandaran. [6] Also in the Sixth Iranian Regional Music Festival, he was honored and celebrated by twenty-seven singers and nine outstanding instrumentalists of different regions of Iran.[7]

There was speaking about making a thirty minutes documentary short film, about Egzaar life, called “منقبت خوان ایمه اطهار”(a singer who tell the disaster of family of Islam prophet) , by “حوزه هنری اهواز”(Art Academy of Ahwaz) . Before this, HassaanEgzaar, went front of the camera, in HooshangJavid, three-volume music album, as asinger who tell the disaster of family of Islam prophet. [8] [9]


References