Portrayal of East Asians in American film and theater
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Yellowface is the practice in American cinema, American theatre, and American television where Asian characters are portrayed by predominantly white actors, often while artificially changing their looks with makeup in order to approximate Asian facial characteristics; it also describes situations in which non-Asian people control what it means to be Asian on stage and screen.[1]
Yellowfacing is an example of the Racism in the United States and overt racism common to the times. During the late 19th Century and early parts of the 20th, numerous anti-Asian sentiments were expressed by politicians and writers, especially on the West Coast, with headlines like "The 'Yellow Peril'" (Los Angeles Times, 1886) and "Conference Endorses Chinese Exclusion" (The New York Times, 1905)[2] and the later Japanese Exclusion Act. The American Immigration Act of 1924 limited the number of Asians because they were considered an "undesirable" race.[3]
Asians in White Screens
"Yellowface" portrayals date to at least 1767 in the United States,[4] when Arthur Murphy's theatrical work The Orphan of China was presented in Philadelphia and have a long history on screen, reaching back to Mary Pickford’s Cio-Cio San in Madame Butterfly (1915).
There were Oriental actors at this time, in 1910, Lee Tung Foo was already known as “the most remarkable China man in the United States” due to his performances in vaudeville. Sessue Hayakawa, a Japanese American, between the mid-1910s and the late 1920s, was as famous as actors Charlie Chaplin and Douglas Fairbanks[5]He was one of the highest paid stars of his time; making $5,000 a week in 1915, and $2 million a year via his own production company during the 1920s.[6] Hayakawa was the romantic idol of millions of American women and[7][8] in many ways, he was a precursor to Rudolph Valentino. He is even credited with launching Valentino's career. When Hayakawa's contract with Paramount expired in May, 1918, the studio wanted him to star in The Sheik, but Hayakawa turned them down in favour of starting his own company. The role went to the unknown Valentino who rose to overnight stardom.[9]
Anna May Wong, considered by many the first Chinese American movie star, was acting by the age of 14 and in 1922, at 17-years old, she became the first Asian to break Hollywood’s miscegenation rule playing opposite a white romantic lead in Toll of the Sea. Even though she was internationally known by 1924, her film roles were limited by stereotype and prejudice—tired of being typecast and passed over for significant Chinese character roles in favor of non-Asian actresses; in 1928 Wong left Hollywood for Europe.[10] Interviewed by Doris Mackie for Film Weekly in 1933, Wong complained about her Hollywood roles: "I was so tired of the parts I had to play."[11][12] Referring to yellowface, she commented: "There seems little for me in Hollywood, because, rather than real Chinese, producers prefer Hungarians, Mexicans, American Indians for Chinese roles."[13] in 1935 she was considered for the leading role in The Good Earth, which went to Caucasian actress Luise Rainer who played the role in yellow face. She refused the role of the villainess, the stereotypical Oriental Dragonlady.
Some Asian American actors nonetheless attempted to start careers. Merle Oberon, a mixed-race Anglo-Indian, was able to get starring roles after concocting a phony story about her origins and using skin whitening make-up. Philip Ahn, after rejection for speaking English too well, braved death threats after playing Japanese villains. There were others like Barbara Jean Wong, Fely Franquelli, Benson Fong, Chester Gan, Honorable Wu, Kam Tong, Keye Luke, Layne Tom Jr., Maurice Liu, Philip Ahn, Richard Loo, Lotus Long, Rudy Robles, Suzanna Kim, Teru Shimada, Willie Fung, Victor Sen Yung, Toshia Mori and Wing Foo; all began their film careers in the 1930s and 40s.
With the amount of Asian American actors available; actor Robert Ito explains that job protection for Caucasian actors was one reason yellowface persisted. "With the relatively small percentage of actors that support themselves by acting, it was only logical that they should try to limit the available talent pool as much as possible. One way of doing this was by placing restrictions on minority actors, which, in the case of Asian actors, meant that they could usually only get roles as houseboys, cooks, laundrymen, and crazed war enemies, with the rare "white hero's loyal sidekick" roles going to the big name actors. When the script called for a larger Asian role, it was almost inevitably given to a white actor." [14]
History of yellowface
Yellowface was once commonly accepted practice, with many Hollywood actors playing yellowface roles. Myrna Loy was the "go to girl" for any portrayal of Asian characters in over a dozen films, while Chinese detective Charlie Chan, who was modeled after Chang Apana, a real-life Chinese Hawaiian detective, was portrayed by several white actors including Warner Oland, Sidney Toler, and Peter Ustinov.
The list of actors who have donned makeup, to portray Asians, at some point in their career, reads like a who’s who of the film industry and some became famous due to their yellow face roles: Lon Chaney Sr., Edward G. Robinson, Loretta Young, Boris Karloff, Peter Lorre, Anthony Quinn, Katharine Hepburn, Rita Moreno, Rex Harrison, John Wayne, Marlon Brando, Alec Guinness, Tony Randall, John Gielgud, Max von Sydow, Linda Hunt, David Carradine, Joel Grey, and many others.
The use of yellowface makeup endured when blackface makeup has become taboo.[15] In 2008, a puppet named Farnfucious [16] was featured on Farnsworth & the Fox on CBS [17], a Salesgenie.com ad aired during the 2008 Super Bowl featuring a panda couple with stereotypical Asian accents, and the 21st Century examples of Grindhouse, Balls of Fury, I Now Pronounce You Chuck and Larry, and Crank: High Voltage all featured Caucasian actors as Asian caricatures.[18]
Recurring stereotypes such as the Fu Manchu-style Asian villain or the Madame Butterfly-style Asian female love interest (always for a white hero) were going largely unchallenged. Asian Americans formed Advocacy groups such as the East West Players and Media Action Network for Asian Americans (MANAA) to counter the practice. [19]
A related phenomenon wherein White actors are cast to portray what were originally non-White characters is often termed "whitewashing" and racebending. In these cases, the original work features non-White characters or non-White European cultural markers which are altered to cater to the perceived viewing habits of the majority Caucasian, European based, society. Instead of using yellow face makeup, the film makers change the race or origin of the characters. Recent examples of this phenomenon include: 21, Dragonball Evolution, King of Fighters and The Last Airbender.
Notable examples
The Good Earth (film)
The Good Earth (1937) is a film about Chinese farmers who struggle to survive[20]. It was adapted by Talbot Jennings, Tess Slesinger, and Claudine West from the play by Donald Davis and Owen Davis, which was itself based on the 1931 novel The Good Earth by Nobel Prize-winning author Pearl S. Buck The film was directed by Sidney Franklin, Victor Fleming (uncredited) and Gustav Machaty (uncredited).
The film's budget was $2.8 million, a small fortune at the time, and took three years to make. Although Pearl Buck intended the film to be cast with all Chinese or Chinese American actors, the studio opted to use established American stars, tapping Paul Muni and Luise Rainer for the lead roles. Both had won Oscars the previous year; Rainer for her role in The Great Ziegfield and Muni for the lead in The Story of Louis Pasteur. When questioned about his choice of the American actors, Thalberg responded by saying, "I'm in the business of creating illusions."
Back in 1935, when MGM Studios was looking to make The Good Earth into a movie, Anna May Wong was considered a top contender for the role of O-lan, the Chinese heroine of the novel. However, because Paul Muni was of European descent, the Hays Code's anti-miscegenation rules meant his character's wife had to be played by a white woman. So, as was typical of the time, MGM gave the role of O-lan to a white actress and offered Wong the role of Lotus, the story’s villain, but Wong refused to be the only Chinese American playing the only negative character, stating: "...I won't play the part. If you let me play O-lan, I'll be very glad. But you're asking me - with Chinese blood - to do the only unsympathetic role in the picture featuring an all-American cast portraying Chinese characters."[21] MGM's refusal to consider Wong for this most high-profile of Chinese characters in U.S. film is remembered today as "one of the most notorious cases of casting discrimination in the 1930s". Anna May Wong, an ethnic Chinese, lost out on both roles to two Austrian women, Luise Rainer and Tilly Losch, The casting of the film, vetoed Wong and other ethnic Chinese because their looks didn't fit the concept of what Chinese people should look like. [22]
The Good Earth was nominated for a total of five Academy Awards including Best Picture, Best Direction (Sidney Franklin), Best Cinematography (Karl Freund), and Best Film Editing (Basil Wrangell). In addition to the Best Actress award (Luise Rainer), the film won for Best Cinematography.[23] Ironically, the year The Good Earth came out, Wong appeared on the cover of Look Magazine's second issue, which labeled her "The World's Most Beautiful Chinese Girl." Stereotyped in America as a dragon lady, the cover photo had her holding a dagger.[24][25]
The 1961 film has been criticized for its portrayal of the character Mr. Yunioshi[26], Holly's bucktoothed, stereotyped Japanese neighbor. Played by Caucasian Mickey Rooney, Rooney wore Yellowface makeup to change his features to a caricatured approximation of a Japanese person. The issue was raised in the 1993 film Dragon: The Bruce Lee Story, when Bruce Lee and his girlfriend Linda Emery (portrayed in the film by Jason Scott Lee and Lauren Holly) watch Breakfast at Tiffany's in the theater, but Linda suggests they leave midway through the picture after she notices that Bruce is upset at the stereotypical depiction of an Asian man portrayed by Mickey Rooney.
In the 45th anniversary edition DVD release, producer Richard Shepherd repeatedly apologizes, saying,"If we could just change Mickey Rooney, I'd be thrilled with the movie."[27] Director Blake Edwards stated,"Looking back, I wish I had never done it...and I would give anything to be able to recast it, but it's there, and onward and upward."[27] In a 2008 interview about the film, 87-year-old Rooney said he was heartbroken about the criticism and that he had never received any complaints about his portrayal of the character.[28]
A free outdoor screening in Sacramento, California, scheduled for August 23, 2008, was replaced with the animated film Ratatouille after protests about the character Mr. Yunioshi. The protest was led by Christina Fa of the Asian American Media Watch. In light of the protest, Sacramento vice mayor Steven Cohn stated that "the intent was never to create controversy, to make political statements or to be on the avant garde of the movie world, let alone to offend significant members of our community."[29][30]
Kung Fu (TV series)
Kung Fu (1972–1975) is an American television series which starred David Carradine. It was created by Ed Spielman, directed and produced by Jerry Thorpe, and developed by Herman Miller, who was also a writer for, and co-producer of, the series. The show was preceded by a full length feature TV pilot, an ABC "Movie of the Week", which was broadcast in 1972.
Kung Fu follows the adventures of a Shaolin monk, Kwai Chang Caine [虔官昌 Qián Guānchāng] (portrayed by David Carradine as an adult, Keith Carradine as a teenager and Radames Pera as a young boy) who travels through the American Old West armed only with his skill in martial arts, as he seeks his half-brother, Danny Caine.
This role and concept originated with Asian-American kung fu legend Bruce Lee, but he was cut from the production, or any credit from the studio, in favor of the then non-martial artist Carradine. (The late) Mako recalls a studio executive's reaction when asked about featuring a non-Asian in the lead of Kung Fu: "I remember one of the vice presidents -- in charge of production, I suppose -- who said, 'If we put a yellow man up on the tube, the audience will turn the switch off in less than five minutes.' "[31]
Production history
Herbie Pilato, in his 1993 book The Kung Fu Book of Caine: The Complete Guide to TV's First Mystical Eastern Western, commented on the casting history for the series, particularly on the involvement of both Carradine and Bruce Lee:
- Before the filming of the Kung Fu TV movie began, there was some discussion as to whether or not an Asian actor should play Kwai Chang Caine. Bruce Lee was considered for the role. In 1971, Bruce Lee wasn't the cult film hero he later became for his roles in Fists of Fury (1971), Enter the Dragon (1973), and Game of Death (1978). At that point he was best known as Kato on TV's Green Hornet (1966–1967) (Kung Fu guest actor Robert Ito reports that Lee hated the role of Kato because he "thought it was so subservient"). "In my eyes and in the eyes of Jerry Thorpe," says Harvey Frand, "David Carradine was always our first choice to play Caine. But there was some disagreement because the network was interested in a more muscular actor and the studio was interested in getting Bruce Lee." Frand says Lee wouldn't have really been appropriate for the series — despite the fact that he went on to considerable success in the martial arts film world. The Kung Fu show needed a serene person, and Carradine was more appropriate for the role. Ed Spielman agrees: "I liked David in the part. One of Japan's foremost Karate champions used to say that the only qualification that was needed to be trained in the martial arts was that you had to know how to dance. And on top of being an accomplished athlete and actor, David could dance." Nonetheless, grumbling from the Asian community would have made sense, given the fact that major roles for Asian actors were almost nonexistent. James Hong, an actor on the show and ex-president of the Association of Asian Pacific American Artists (AAPAA) says that at the time Asian actors felt that "if they were going to do a so-called Asian hero on Kung Fu, then why don't they hire an Asian actor to play the lead? But then the show went on, we realized that it was a great source of employment for the Asian acting community." In fact, Hong says, Carradine had a good relationship with the Asian community. (pages 32–33)
Linda Lee Caldwell
In her memoirs, Bruce Lee's widow, Linda Lee Cadwell, asserts that Lee created the concept for the series, which was then stolen by Warner Bros.[32]
In a December 8, 1971 television interview on The Pierre Berton Show, Bruce Lee himself makes reference to both Warner Brothers and Paramount wanting him to do a TV series. After Pierre Berton comments, "there's a pretty good chance that you'll get a TV series in the States called The Warrior, in it, where you use what, the Martial Arts in Western setting?"
Lee responds, "that was the original idea, ...both of them (Warner and Paramount), I think, they want me to be in a modernized type of a thing, and they think that "The Western" type of thing is out. Whereas I want to do the Western. Because, you see, how else can you justify all of the punching and kicking and violence, except in the period of the west?"
Later in the interview, Berton asks Lee about "the problems that you face as a Chinese hero in an American series. Have people come up in the industry and said 'well, we don't know how the audience are going to take a non-American'"?.
Lee responds "Well, such question has been raised, in fact, it is being discussed. That is why The Warrior is probably not going to be on." Lee adds, "They think that business wise it is a risk. I don't blame them. If the situation were reversed, and an American star were to come to Hong Kong, and I was the man with the money, I would have my own concerns as to whether the acceptance would be there."[33]
What Lee called "The Warrior" and "Kung Fu" shared the idea of a lead character in a TV series who performs Martial Arts in a Western setting.
According to Lee's comments to Berton, he was talking to both Warner Brothers and Paramount about The Warrior as late as December 1971.
Contemporary examples
President Clinton: The Manchurian Candidates
On 24th of March 1997, The National Review published an illustrated cover of then President Clinton, Hillary Clinton and Vice President Al Gore. They were in stereotypical Oriental garb and featuring caricatured features, buck teeth and slanted eyes.[34]
Asian Americans across the country were incensed. Daphne Kwok, executive director of the Organization of Chinese Americans described the cover as extemely offensive and racist. She complained that Asian-Americans sense that their patriotism is being besmirched. The National Review was unrepentant, editor John O'Sullivan denounced the complaints as orchestrated by the ethnic grievance industry and demanded an apology from Ms. Kwok.[35][36]
Plainly this is a philistine objection to the nature of caricatures and cartoons as such. For these require exaggerated features and, where a social type is portrayed, a recognizable stereotype. Thus, a cartoonist who wants to depict an Englishman will show him wearing a monocle and bowler hat, a Frenchman in beret and striped jersey, a Russian in fur hat, dancing the gopak, etc.
Yellowface in Europe: Ushi & Dushi/ Ushi Heiku
The most blatant contemporary example of yellowface, is a character created by Dutch TV and later adopted by Danish TV RTL called Ushi, a caricature of a Japanese woman, but played by white women.[37] The sole gag running in these highly popular programs is the portrayal of a stereotypical Japanese female journalist, with buck teeth, bottle glasses and a bad accent. Ushi & Dushi. Numerous examples of interviews can be found on Youtube.
In Dutch TV the character's full name is Ushi Hirosaki in Danish TV it is Ushi Heiku. Broadcasted via RTL Group, the Dutch character last appeared in the show Ushi & Dushi in December 2009. The show did receive criticism for being racist, but only it seems because she was also in blackface portraying a woman from Curacao[38]. According to the Dutch wiki page for the show, it is very popular Ushi & Dushi.The viewer ratings are about 2 million per episode. For a country of about 16 million people that is quite a substantial rating.
Filmography
Imagine a person, tall, lean and feline, high-shouldered, with a brow like Shakespeare and a face like Satan, ... one giant intellect, with all the resources of science past and present ... Imagine that awful being, and you have a mental picture of Dr. Fu-Manchu, the yellow peril incarnate in one man. –The Insidious Dr. Fu Manchu
The phrase "yellow peril" was common in the U.S. newspapers owned by William Randolph Hearst[39]. It was also the title of a popular book by an influential U.S. religious figure, G.G. Rupert, who published The Yellow Peril; or, Orient vs. Occident in 1911. Based on the phrase "the kings from the East" in the Christian scriptural verse Revelation 16:12,[40] Rupert, who believed in the doctrine of British Israelism, claimed that China, India, Japan and Korea were attacking England and the U.S., but that Jesus Christ would stop them.[41]
The "Yellow Peril" was also a frequent theme of pulp fiction in the early twentieth century and that was reflected in other entertainment media. The Swedish author Sven Lindqvist has pointed out that several science fiction novels from the time depicting cataclysmic clashes of civilizations take particular relish in describing the ultimate defeat of the Chinese, as compared to Africans or communists.[42]
One particular example is Jack London's 1914 story The Unparalleled Invasion, which has been controversial for its depiction of genocide and provides evidence of London as a racist. The genocide, described in considerable detail, is throughout the book described as justified and "the only possible solution to the Chinese problem," and nowhere is there mentioned any objection to it. The then commonly accepted phrases "Yellow Race," "yellow crowds in streets," "yellow faces," and similar racial epithets are frequently used throughout the story. It ends with the "sanitation of China" and its re-settlement by Western settlers.[43]
"Pulp magazines in the 30s had a lot of yellow peril characters loosely based on Fu Manchu," says William F. Wu, a pioneer in Asian science fiction writing in the U.S. "Most were of Chinese descent, but because of the geopolitics at the time, a growing number of people were seeing Japan as a threat, too."
In his 1982 book The Yellow Peril: Chinese Americans in American fiction, 1850-1940, Wu theorizes that the fear of Asians dates back to Mongol invasion in the Middle Ages. "The Europeans believed that Mongols were invading in mass, but actually, they were just on horseback and riding really fast," he writes. Most Europeans had never seen an Asian before, and the harsh contrast in language and physical appearance probably caused more skepticism than transcontinental immigrants did. "I think the way they looked had a lot to do with the paranoia," Wu says.[44]
Silent Era
Even now Hollywood continues to weigh in with racial stereotypes, but during the early part of the 20th Century, people like Sessue Hayakawa and Ramón Novarro stood tall. Latinos contributed to the American film industry. During the silent and early talkie era, Latinos were almost always stereotyped as tempestuous lovers, bandidos, or cantina girls. One scholar, Antonio Rios-Bustamante, professor of Mexican-American studies and history at the University of Arizona, identified "an early window of opportunity," as a period lasting from 1911 -- the silent era -- until the mid-1930s, when barriers to people of colour solidified.[45]
As for the other Americans who were already excluded, Black independent filmmakers, like Oscar Micheaux, who became the first African-American to make a film in 1919. He wrote, directed and produced the silent motion picture, The Homesteader. Given the times, his accomplishments in publishing and film are extraordinary, including being the first African American to produce a film to be shown in "white" movie theaters. Micheaux and others like William D. Foster made what was termed race movies as an answer to White America.[46][47]
Most of the early filmmakers were mostly European immigrants, who did not have the same racial attitudes of white Americans, so people of colour were not initially shut out. For instance, Latinos were participating in Hollywood, both as actors and directors, right from the beginning. The cameraman for the first Charlie Chaplin movie, Making a Living, was Enrique Juan Vallejo of Mexico. The early silent films were not subject to "English-only prejudice" as there was no language barrier.
According to Rios-Bustamante, when the denigration of people of colour became profitable, these same producers developed the same attitudes and participated in either excluding or exploiting the images of people of colour, he says. "By the end of the 1920s, the screws came on. They (European filmmakers) adopted U.S. racial values."
One of the reasons the industry was open in the early years was because film was not seen as a respectable profession. The actors who first got into the profession were "culturally marginal". Unfortunately, at this time period, blackface and yellowface were already practised.
Film | |||
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Year | Film | Actor/s | Notes |
1915 | Madame Butterfly | Mary Pickford |
|
1918 | The Forbidden City | Norma Talmadge and others |
|
1919 | Mr. Wu | Matheson Lang |
|
1919 | Broken Blossoms | Richard Barthelmess |
|
1927 | Mr. Wu | Lon Chaney, Sr. and Renée Adorée |
|
Classical Hollywood cinema and Anti-miscegenation Laws
Anti-miscegenation laws, also known as miscegenation laws, were laws that banned interracial marriage and sometimes sex between members of two different races. In the United States, interracial marriage, cohabitation and sex have since 1863 been termed "miscegenation." Contemporary usage of the term "miscegenation" is less frequent. In North America, laws against interracial marriage and interracial sex existed and were enforced in the Thirteen Colonies from the late seventeenth century onwards, and subsequently in several US states and US territories until 1967.
In the case of Hollywood, they had the Motion Picture Production Code, the set of industry censorship guidelines which governed the production of the vast majority of United States motion pictures released by major studios from 1930 to 1968. It was originally popularly known as the Hays Code, after its creator, Will H. Hays. With these guidelines, portrayals of miscegenation were forbidden.
Film | |||
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Year | Film | Actor/s | Notes |
1929 - 1935 | Fu Manchu | Warner Oland |
|
1931 - 1937 film series | Charlie Chan | Warner Oland | Shanghai Express (1932), The Painted Veil (1934), Werewolf of London (1935), and Shanghai (1935) [52] youtube :Charlie Chan in Shanghai : Number One Son |
1938 - 1942 | Charlie Chan film series | Sidney Toler | . |
1932 | The Hatchet Man | Edward G. Robinson and Loretta Young |
|
1932 | The Mask of Fu Manchu | Boris Karloff and Myrna Loy |
|
1932 | Frisco Jenny | Helen Jerome Eddy |
|
1933 | The Bitter Tea of General Yen | Nils Asther |
|
1934 | The Mysterious Mr. Wong | Béla Lugosi |
|
1937 | The Good Earth | Luise Rainer and Paul Muni | Please look at notable entries, regarding this film. |
1937 | Lost Horizon | H.B. Warner |
|
1937 - 1939 | Mr. Moto film series | Peter Lorre as Mr. Moto film series |
|
1939 | Island of Lost Men | Anthony Quinn |
|
1939 | The Mystery of Mr. Wong | Boris Karloff | Notes |
1940 | The Letter | Gale Sondergaard |
|
1942 | Little Tokyo, U.S.A. | Harold Huber as Takimura, American-born spy for Tokyo, June Duprez as Teru |
|
1944 | Dragon Seed | Katharine Hepburn, Walter Huston, Aline MacMahon, Turhan Bey, Agnes Moorehead, J. Carrol Naish, and Hurd Hatfield |
|
1946 | Anna and the King of Siam | Rex Harrison, Linda Darnell, and Gale Sondergaard | Notes |
1946 | Ziegfeld Follies | Fred Astaire and Lucille Bremer | Limehouse Blues: Conceived as a "dramatic pantomime" with Astaire as a proud but poverty-stricken Chinese labourer whose infatuation with the unattainable Bremer leads to tragedy. The story serves as bookends for a dream ballet inspired by Chinese dance motifs in an unfortunate, racially stereotyped setting. |
1955 | Blood Alley | Anita Ekberg, Berry Kroeger, Paul Fix, and Mike Mazurki |
|
1955 | Love is a Many Splendored Thing | Jennifer Jones |
|
1956 | The Conqueror | John Wayne |
|
1956 | The King and I | Rita Moreno | Notes |
1956 | The Teahouse of the August Moon | Marlon Brando | Notes |
1957 | Sayonara | Ricardo Montalban | Notes |
1958 | The Inn of the Sixth Happiness | *Curd Jürgens and Robert Donat | The film makers, since release, have been criticised for casting, Ingrid Bergman, a tall woman with a Swedish accent, as Gladys Aylward who was in fact short and had a cockney accent. Likewise, the two leads, British actor Robert Donat and Austrian actor Curt Jurgens were not even Chinese. |
1961 | Breakfast at Tiffany's | Mickey Rooney | Please look at notable entries, regarding this film. |
1961 | Flower Drum Song | Juanita Hall |
|
1962 | The Manchurian Candidate | Henry Silva | Notes |
1962 | My Geisha | Shirley MacLaine | Notes |
1962 | A Majority of One | Alec Guinness | Notes |
1963 | 55 Days at Peking | Flora Robson | Notes |
1964 | 7 Faces of Dr. Lao | Tony Randall | Notes |
1965 | Pierrot le fou | Anna Karina | Notes |
1965 | Genghis Khan | Robert Morley, James Mason and others | Notes |
1965 | Gilligan's Island | Vito Scotti | Notes |
1965 | Get Smart | Leonard Strong (actor) | As "The Claw", in the episode: "Diplomat's Daughter". "Not Craw, Craw!" |
1965 | The Return of Mr. Moto | Henry Silva |
|
1966 | 7 Women | Woody Strode and Mike Mazurki | Notes |
The 'New Hollywood' and Post-classical cinema
After 1967, anti-miscegenation laws were repealed in the United States of America, but Hollywood practices still found it normal to yellowface white actors.
The 1980s was also the decade where the phenomenon of the white ninja kid trope grew ascendant. Young all-American White kids who were trained by the Ninja Masters of Japan.[69]
Film | |||
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Year | Film | Actor/s | Notes |
1972 – 1975 | Kung Fu | David Carradine as Kwai Chang Caine | See Notable Examples. |
1973 | Lost Horizon | John Gielgud as Chang | Notes |
1975 | One of Our Dinosaurs is Missing | Peter Ustinov and others | Notes |
1976 | Murder by Death | Peter Sellers | Peter Sellers plays Inspector Sidney Wang, based on Charlie Chan and appropriately accompanied by his adopted, Japanese son Willie (Richard Narita). Wang wears elaborate Chinese costumes, and his grammar is frequently criticized by the annoyed host. It could be argued that Sellers' role is in itself a parody of yellowface casting in earlier films. |
1978 | Revenge of the Pink Panther | Peter Sellers | Inspector Clouseau had many disguises and this included the quintessential Chinaman stereotype. |
1980 | The Fiendish Plot of Dr. Fu Manchu | Peter Sellers | Notes |
1980 | Flash Gordon | Max von Sydow as Emperor Ming | Ming the Merciless is the sci fi version of Fu Manchu. |
1981 | Charlie Chan and the Curse of the Dragon Queen | Peter Ustinov as Charlie Chan | In 1980, Jerry Shylock proposed a multi-million dollar comedy film, to be called Charlie Chan and the Dragon Lady. A group calling itself C.A.N. (Coalition of Asians to Nix) was formed, protesting the fact that two white actors, Peter Ustinov and Angie Dickinson, had been cast in the primary roles. Others protested that the film itself contained a number of stereotypes; Shylock responded that the film was not a documentary.[70] The film was released the following year as Charlie Chan and the Curse of the Dragon Queen and was an "abysmal failure."[71] More successful was Wayne Wang's Chan is Missing (1982), which was a spoof of the older Chan films.[72] An updated film version of the character was planned in the 1990s by Miramax; this new Charlie Chan was to be "hip, slim, cerebral, sexy and ... a martial-arts master",[72] but the film did not come to fruition.[72] |
1981 | Hardly Working | Jerry Lewis | |
1982 | The Year of Living Dangerously | Linda Hunt as Billy Kwan | The Year of Living Dangerously was entered into the 1983 Cannes Film Festival[73] where it was well-received by audiences and critics.[74]
Actress Linda Hunt won an Academy Award for Best Supporting Actress.[75] |
1982 | Marco Polo (TV miniseries) | Leonard Nimoy as Achmet | American television mini-series |
1985 | Remo Williams: The Adventure Begins | Joel Grey as Chiun | Film based on the Destroyer book series. The role garnered Joel Grey a Saturn Award and a second Golden Globe nomination for "Best Supporting Actor". |
1994 | Sabotage | Adam Yauch | Beastie Boys music video. |
1999 | Galaxy Quest | Tony Shalhoub as Fred Kwan / Tech Sergeant Chen | Notes |
21st Century
Film | |||
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Year | Film | Actor/s & Role | Notes |
2001 | Not Another Teen Movie | Samm Levine as Bruce | A parody of racist stereotypes in teen films, most notably Long Duk Dong in Sixteen Candles. |
2005 Australian television series | We Can Be Heroes | Chris Lilley as Ricky Wong | Ricky Wong is a 23-year-old Chinese physics student who lives in the suburb of Wheelers Hill, Melbourne, Victoria. He is often exuberant and tells his colleagues that "Physics is Phun" and that they are in the "Wong" laboratory. This character is largely a vehicle for parodying the stereotypical "Chinese overachiever", or model migrant. |
2006 | Cloud 9 | Paul Rodriguez as Mr. Wong | Cloud 9 [76] |
2007 | Balls of Fury | Christopher Walken as Feng | Feng is a parody of the yellow peril and Fu Manchu stereotype. |
2007 | Norbit | Eddie Murphy as Mr. Wong | For his portrayal. Eddie Murphy received a Golden Raspberry Award. Worst Supporting Actor (Eddie Murphy; as Mr. Wong) [77] |
2007 | Grindhouse | Nicolas Cage as Dr. Fu Manchu | Fake Trailer: Werewolf Women of the SS [78] |
2007 | I Now Pronounce You Chuck and Larry | Rob Schneider as the Asian minister and photographer | Schneider is in fact one quarter Filipino by descent, but wore prosthetics for the role which were criticised as an offensive stereotype.
Nominated for the Worst Supporting Actor Golden Raspberry Award but lost to Eddie Murphy. |
2008 | My Name Is Bruce | Ted Raimi as Wing | Notes |
2009 | Crank: High Voltage | David Carradine as Poon Dong | Poon Dong, played by the late David Carradine, is the head of the Chinese Triad. In Crank: High Voltage. The name of the character is a pun, being both a stereotypical Chinese-sounding name and slang for genitalia. |
2009 | Chanel - Paris - Shanghai A Fantasy - The Short Movie | Freja Beha, Baptiste Giabiconi | Karl Lagerfeld Opened His Pre-Fall Show in Shanghai With a Film That Included Yellow Face.[79] Lagerfeld defended this as a reference to old films. “It is an homage to Europeans trying to look Chinese,” he explained. “Like in ‘The Good Earth’, the people in the movie liked the idea that they had to look like Chinese. Or like actors in ‘Madame Butterfly’. People around the world like to dress up as different nationalities.” "It is about the idea of China, not the reality." [80] Chinese persons played the maid, a courtesan and background characters. The film is currently on youtube [81] |
Theatre Examples
Miss Saigon
Miss Saigon (1989–1999) is a West End musical by Claude-Michel Schönberg and Alain Boublil, with lyrics by Boublil and Richard Maltby, Jr.
The setting of the plot is relocated to the 1970s Saigon during the Vietnam War, and Madame Butterfly's American Lieutenant and Japanese geisha coupling is replaced by a romance between an American GI and a Vietnamese bar girl. This musical has received criticism for what some have perceived as a racist or sexist overtone, including protests regarding its portrayal of Asian men, Asian women, or women in general.[82]
Originally, Jonathan Pryce and Keith Burns, white actors playing Eurasian/Asian characters, wore eye prostheses and bronzing cream to make themselves look more Asian,[83] which outraged some who drew comparisons to a "minstrel show".[84] From April 1989 to May 1990, nearly 100 shows were produced under the agreement between Equity and the League of American Theaters and Producers, 33 of the shows, with 504 roles, had no ethnic minority actors and 12 other productions had only one or two ethnic actors.[85]
In the London production of Miss Saigon, Lea Salonga originally starred as Kim, with Jonathan Pryce as the Engineer. When the production transferred from London to New York City, the Actors' Equity Association (AEA) refused to allow Pryce, a white actor, to recreate the role of the Eurasian pimp in America.
As Alan Eisenberg, executive secretary of Actors' Equity explained, "The casting of a Caucasian actor made up to appear Asian is an affront to the Asian community. The casting choice is especially disturbing when the casting of an Asian actor, in the role, would be an important and significant opportunity to break the usual pattern of casting Asians in minor roles."[84]
This ruling led to criticism from many including British Actors Equity Association, citing violations of the principles of artistic integrity and freedom. Producer Cameron Mackintosh threatened to cancel the show, despite massive advanced ticket sales.[86]
Although there had been a large, well-publicized international search among Asian actresses to play Kim, there had been no equivalent search for Asian actors to play the major Asian male roles—specifically, Engineer (Pryce) and Thuy (Keith Burns). However, others pointed out that since the Engineer's character was Eurasian (French-Vietnamese), they argued that Pryce was being discriminated on the basis that he was Caucasian. Also, Pryce was considered by many in Britain to have "star status", a clause that allows a well-known foreign actor to recreate a role on Broadway without an American casting call.[84] After pressure from Mackintosh, the general public, The Mayor of New York[85] and many of its own members, Actors' Equity was forced to reverse its decision. Pryce starred, sans yellow face makeup, alongside Salonga and Willy Falk (as Chris) when the show opened on Broadway.[87][88]
Madama Butterfly
Madama Butterfly (Madame Butterfly) is an opera in three acts (originally two acts) by Giacomo Puccini, with an Italian libretto by Luigi Illica and Giuseppe Giacosa.
In the 2010 production by The Dallas Opera, the lead role of Cio-Cio San, is played by Adina Nitescu.[89]
"Whitewashing" or "racebending"
"Whitewashing" or "racebending" are terms used to describe the adaptation of works of an originally ethnic origin to suit the perceived majority preference for Caucasian leads, Western settings, or both. This often occurs in adaptations of anime or manga works into films intended for American audiences, as in the film adaptations of Guyver and Speed Racer. Whitewashing is the older term, with “racebending" coming to the fore, as a broader term, when Patrick Stewart performed Othello on stage, in a "photo negative" production, as a white man, with an otherwise all-black cast, in 1997. [90]
"Racebending" as a neologism was used to describe Robert Downey Jr.'s parody role in Tropic Thunder and then popularised by fans of Avatar: The Last Airbender when a live-action film was to be made and the main cast were all white actors. The fans protested with letter writing campaigns, picketing the casting and finally, websites calling for the boycotting of Hollywood "racebending" practices were set up.[91] Movie critic Roger Ebert has called the whitewashing of the cast in The Last Airbender wrong, stating: "The original series Avatar: The Last Airbender was highly regarded and popular for three seasons on Nickelodeon. Its fans take it for granted that its heroes are Asian. Why would Paramount and Shyamalan go out of their way to offend these fans? There are many young Asian actors capable of playing the parts." [92]. There have been cases of non-white actors being cast to portray originally white characters in secondary roles: Michael Clarke Duncan played Wilson Fisk, also known as the crime lord Kingpin, in the 2003, Daredevil (film) and Daniel Henney as Agent Zero in X-Men Origins: Wolverine, (2009). The majority is the reverse.
"Whitewashing" may also occur in the adaptation of true stories, as in the cases of True Believer (1989 film), where the Asian American activists were completely written off and 21 (2008 film), where the real-life students were Asian Americans, but in the movie they were portrayed as white.
The practice of “yellowface” is no longer so prevalent, the problem of white actors being cast in non-white roles continues, in Hollywood: recent big-budget movie adaptations have actively erased or are currently changing, the original sources, to make room for a white hero. Between 2008's 21, to the recent casting for movies like Forbidden Kingdom, Dragonball Evolution, King of Fighters, Akira, Prince of Persia, and The Last Airbender, roles for non-white lead characters have consistently gone to white actors.[93]
Akira, a popular manga and anime from the 1980s was intended to receive a "whitewashing" treatment; changing Neo-Tokyo to Neo-Manhattan and the character Tetsuo to be changed to Travis. The character of Kaneda was going to be kept, but the actor's ethnicity was not described.[94] The production is currently on hiatus. There were also negotiations for a movie adaptation of Neil Gaiman’s, work Anansi Boys, but the "moviemakers wanted to change the lead black characters to white or drop the magical elements altogether". Gaiman claimed not to need the money, "Not needing the money puts me in a magical place because I can say no. I like the idea of having good movies made or having no movies made."[95]
Casting controversy : 21 (2008 film)
Controversy arose over the decision to make the majority of the characters white, even though the main players in the book Bringing Down the House, upon which the film 21 is based, were mainly Asian-Americans[96][97]
Jane Willis, the real “Jill Taylor” played by Kate Bosworth in 21, said in an interview that it was obvious early on that the studio wasn’t interested in staying true to Ben Mezrich’s book. Although race and gender were key to the dynamic of the MIT group, and Ma recruited her to “give the team, which was mostly Asian and male, a little diversity,” the studios originally wanted her character left out. They wanted an all white male cast with one Asian girl as a love interest[98]and in another interview, this was also confirmed by Mezrich.[99] Nick Rogers of The Enterprise wrote "The real-life students mostly were Asian-Americans, but 21 whitewashes its cast and disappointingly lumps its only major Asian actors (Aaron Yoo and Liza Lapira) into one-note designations as the team's kleptomaniac and a slot-playing "loser."[100]
Supporters of the decision to cast Jim Sturgess as Ben Campbell claim that producers simply sought the best actor for the job, regardless of race. Ultimately, this meant passing over many Asian-American talents in favor of London-born Jim Sturgess, who required a dialect coach to speak with an American accent.[101]
Jeff Ma, who was the real-life inspiration for the character Ben Campbell and served as a consultant on the film, was accused of being a "race traitor" on several blogs for not insisting that his character be Asian American. In response, Ma said, "I'm not sure they understand how little control I had in the movie-making process; I didn't get to cast it."[102] Ma said that the controversy was "overblown" and that the important aspect is that a talented actor would portray him.[103]
Chinese American Jeff Ma, inflamed Asian Americans when he told USA Today, "I would have been a lot more insulted if they had chosen someone who was Japanese or Korean, just to have an Asian playing me." Boycott21 and other anti-21 websites quickly sprang up.[104]
According to the author, Ben Mezrich, the MIT team thrived by choosing people who fit the casino mold of the young, foolish, and wealthy. Primarily nonwhite, either Asian or Middle Eastern. Dark skin fitted better with lots of money in the casinos. These were the kids the casinos were accustomed to seeing bet a thousand bucks a hand. White 20-year-olds with $2 million bankrolls stand out. A geeky Asian kid with $100,000 in his wallet didn’t raise any eyebrows.
The Media Action Network for Asian Americans (MANAA)[105] reported on their web site: "After the ‘white-washing’ issue was raised on Entertainment Weekly’s web site, [21] producer Dana Brunetti wrote: "Believe me, I would have LOVED to cast Asians in the lead roles, but the truth is, we didn’t have access to any bankable Asian-American actors that we wanted."[106]
Guy Aoki, MANAA’s Founding President, had spoken to Brunetti about the film in October 2005. Back then, Brunetti said he did not care about realistic ethnic casting and was merely looking for "the best actor for the role". Says Aoki, "Asian American actors are 40 years behind African Americans in being allowed to play themselves in their own stories. 21, unfortunately, continues that discriminatory tradition."[105]
Film | |||
---|---|---|---|
Year | Film | Actor/s & Role | Notes |
1989 | True Believer (1989 film) | James Woods as Eddie Dodd |
|
1991 | The Guyver | Jack Armstrong as Sean Barker |
|
1994 | Guyver: Dark Hero | David Hayter as Sean Barker |
|
1995 | Mortal Kombat | Christopher Lambert as Raiden |
|
1996 | Generation X | Heather McComb as Jubilee | This character has since been properly portrayed by Asian actresses Katrina Florece in X-Men and Kea Wong in X2: X-Men United and X-Men: The Last Stand. |
1997 | Mortal Kombat: Annihilation | James Remar as Raiden |
|
1997 | Fist of the North Star | Gary Daniels as Kenshiro, Costas Mandylor as Shin, Malcolm McDowell as Ryuken and Chris Penn as "Jackal" (actually a renamed Jagi) | Film based on the Japanese Anime. |
1997 | Starship Troopers | Casper Van Dien as Juan "Johnnie" Rico | Juan Rico is Filipino in the book, in the films Starship Troopers (1997) and Starship Troopers 3: Marauder (2008), John Rico is played by Casper Van Dien. There is a vast divergence between the original book and film. A report in an American Cinematographer article around the same time as the film's release states the Heinlein novel was optioned well into the pre-production period of the film, which had a working title of Bug Hunt at Outpost Nine; most of the writing team reportedly were unaware of the novel at the time. According to the DVD commentary, Paul Verhoeven never finished reading the novel, claiming he read through the first few chapters and became both "bored and depressed."[109] |
2004 | Legend of Earthsea | Shawn Ashmore as Ged | A loose adaptation of the award-winning Earthsea novels by Ursula K. Le Guin. It premiered as a two-night television event on the Sci-Fi Channel in December 2004. Le Guin, was not involved in the development of the material or the making of the production. She has written a number of responses to the mishandling of this adaptation of her works, including "A Whitewashed Earthsea"[110] and "Frankenstein's Earthsea"[111]. |
2008 | The Forbidden Kingdom | Michael Angarano as Xuanzhang renamed as Jason Tripitikas | One of the recent films where "whitewashing" occurs. The Asian character is changed into a White character. In this case, an all-American Caucasian kid saves ancient China, helped along the way by Jet Li and Jackie Chan. |
2008 | 21 | Jim Sturgess as Ben Campbell | Please see above. |
2008 | Speed Racer | Emil Hirsch, John Goodman, Susan Sarandon, Paulie Litt, and Scott Porter as the Racer family; Christina Ricci as Trixie; Matthew Fox as Racer X; Kick Gurry as Saprky; Nicholas Elia as Young Speed; Ariel Winter as Young Trixie | Film based on the Japanese Anime, in which the family was originally named Mifune, Trixie was named Michi Shimura, and Spakry was named Sabu. |
2009 | Dragonball Evolution | Justin Chatwin as Son Goku (Dragon Ball) | Chatwin was cast as Goku, a White kid raised by his Asian Grandfather Randall Duk Kim. Also, like The Forbidden Kingdom, the story is based on Journey to the West and this character is the Monkey King, bearing the character's traditional Japanese name. |
2009 | The King of Fighters | Sean Faris as Kyo Kusanagi, | Leader of Japan Team The movie premise has been unfavourably compared to the Mortal Kombat film.[citation needed] Other criticism has involved the casting of the Caucasian Sean Faris as the Japanese Kyo Kusanagi. Also the film has been frequently mistaken for a Hollywood production by many even though Hollywood is not involved.[112] |
2010 | The Last Airbender | Noah Ringer as Aang, Jesse McCartney as Zuko, Jackson Rathbone as Sokka and Nicola Peltz as Katara | See Notable Example. After complaints from the fans over the whitewashing, Zuko was recast with Dev Patel, after Jesse McCartney cited scheduling conflicts with his tour. There are ongoing calls to boycott the movie, set for release in 2010. |
2010 | The Weapon (comics) | David Henrie as Tommy Zhou | The Weapon is a comic book series about a Hawaiian born Chinese American, super hero [113] It is early in production but Italian American David Henrie has been cast to portray Tommy Zhou, a Chinese American.[114] |
2010 | Extraordinary Measures | Harrison Ford as Dr. Robert Stonehill | Based on the true story chronicled in the book The Cure: How a Father Raised $100 Million and Bucked the Medical Establishment in a Quest to Save His Children by Geeta Anands. The man responsible for developing the Pompe cure was Dr. Yuan-Tsong Chen while at Duke University. He becomes the Caucasian Dr. Robert Stonehill in the film, portrayed by Harrison Ford. [115] |
See also
- Blackface
- The Slanted Screen
- Racism in the United States
- Stereotypes of East and Southeast Asians in American media
- Covert racism
- Laissez-Faire Racism
- Race movie
Further reading
- Wang, Yiman (2005). "The Art of Screen Passing: Anna May Wong's Yellow Yellowface Performance in the Art Deco Era". In Catherine Russell (ed.). Camera Obscura 60: New Women of the Silent Screen: China, Japan, Hollywood. Durham, N.C.: Duke University Press. pp. 159–191. ISBN 0-8223-6624-X.
- Paul, John Steven (Spring 2001). Misreading the Chinese Character: Images of the Chinese in Euroamerican Drama to 1925 (review) Asian Theatre Journal - Volume 18, Number 1, pp. 117-119,.
{{cite book}}
: Text "University of Hawai'i Press" ignored (help)CS1 maint: year (link) - Moon, Krystyn R. Yellowface: Creating the Chinese in American Popular Music and Performance, 1850s-1920s.
External links
- Racebending.com
- Hollywood Chinese Hollywood Chinese, a 2007 documentary film about the portrayals of Chinese men and women in Hollywood productions.
- The Slanted Screen The Slanted Screen, a 2006 documentary film addressing the portrayals of Asian men in American television and film. Directed by Jeff Adachi.
- "Yellowface: Asians on White Screens", by Yayoi Lena Winfrey, IM Diversity.com.
- "A Certain Slant." by Robert B. Ito, Bright Lights Film Journal.
- Asian American Media Watch.
- Asian Images in Film Introduction.
- Racechanging makeup jpegs
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