Andalusi Romance

Mozarabic
לט - لتن - latinus/latino
Region	Iberia
Extinct	by the Late Middle Ages
Language family	Indo-European Italic Romance Western Pyrenean–Mozarabic Mozarabic
Language codes
ISO 639-3	mxi
Linguist List	mxi

Ethnic-Linguistic map of southwestern Europe

Mozarabic was a continuum of closely related Romance dialects spoken in Muslim-dominated areas of the Iberian Peninsula. Mozarabic descends from Late Latin and early Romance dialects spoken in the Hispania from the 5th to the 8th centuries and was spoken until the 14th century.

This set of dialects came to be called the Mozarabic language by 19th century Spanish scholars, though there was never a common standard. The word, Mozarab is a loanword from Arabic مُستَعرَب musta'rab, meaning "Arabized".

Native name

The name Mozarabic is today used for many Romance dialects like the Lusitanian, Murcian, Sevillian, Valencian. The native name (autonym or endonym) of the language was not "Muzarab" or "Mozarab" but Latinus or Latino. Mozarabs themselves never called their own language "Mozarabic" but instead by a word that meant "Latin" (i.e. Romance language). They did not call themselves "Mozarabs" either.

At times Christian communities prospered in Muslim Spain; these Christians are now usually referred to as Mozárabes, although the term was not in use at the time (Hitchcock 1978)

It was only in the 19th century that Spanish historians started to use the words "Mozarabs" and "Mozarabic" to refer to those Christian people and their language who lived under Muslim rule in the Iberian Peninsula in the Middle Ages. Another very common Arab exonym for this language was al-ajamiya ("stranger/foreign") that had the meaning of Romance language in Al-Andalus. So the words "Mozarabic" or "ajamiya" are exonyms and not an autonym of the language.

Roger Wright, in his book about the evolution of early Romance languages in France and in the Iberian Peninsula Late Latin and Early Romance in Spain and Carolingian France, page 156, states:

The Early Romance of Moslem Spain was known to its users as latinus. This word can lead to confusion; the Visigothic scholars used it to contrast with Greek or Hebrew, and Simonet (1888: XXIII-IV, XXXV-VII) established that in Moslem Spain it was used to refer to the non-Arabic vernacular (as was Arabic Al-Lathinī)

Also in the same book on page 158, the author states that:

The use of latinus to mean Latin-Romance, as opposed to Arabic, is also found north of the religious border

This means that the word Latinus or Latino had the meaning of spoken Romance language, and it was only contrasted with classical Latin (lingua Latina) a few centuries later. Contemporary Romance speakers of the Iberian Peninsula of that time saw their vernacular spoken language as "Latin". This happened because classical Latin was seen as an educated speech, not as a different language.

The name that Sephardic Jews gave to their spoken Romance language in Iberia - Ladino and also the name that an Alpine Romance speaking people, the Ladins, give to their language - Ladin. Both names mean Latin.

In the Iberian Peninsula:

The word Ladino (<LATINUM) survived with the specific linguistic meaning of "Spanish written by Jews" (Roger Wright 1982, p. 158)

This is one of the main reasons why Iberian Jews (Sephardim) from central and southern regions called their everyday language Ladino - because this word had the sense of spoken Romance language (Ladino is today a Romance language more closely related to Spanish, mainly to Old Spanish, spoken by some Jews of Sephardic ancestry).

For the same reason, speakers of Ladin, another Romance language (spoken in northern Italy in the Trentino Alto-Ádige/Südtirol and Veneto regions), call their own language Ladin i.e. "Latin".

This word had the sense of spoken Romance language not only in Iberian Peninsula but also in other Romance language regions in early Middle Ages.

Scripts

Because Mozarabic was not a language of high culture, it had no official script. Unlike most Romance languages, Mozarabic was primarily written in the Arabic rather than the Latin script, though it was also written in Latin and to a lesser extent in the Hebrew alphabet. Mozarab scholars wrote words of the Romance vernacular in alternative scripts in the margins or in the subtitles of Latin- language texts (glosses).

The two languages of culture in Medieval Iberia were Latin in the north (although it was also used in the south by Mozarab scholars) and Arabic in the south (which was the principal literary language of Mozarab scholars). These are the languages that constitute the great majority of written documents of the Peninsula at that time.

Mozarabic is first documented in writing in the Peninsula as choruses (kharjas) (11th century) in Arabic lyrics called muwashshahs. As these were written in the Arabic script, the vowels had to be reconstructed when transliterating it into Latin script.

Morphology and phonetics

The phonology of Mozarabic is more archaic than the other Romance languages in Spain, fitting with the general idea that language varieties in more isolated or peripheral areas act as "islands of conservatism". Based on the written documents that are identified as Mozarabic, some examples of these more archaic features are:

• The preservation of the Latin consonant clusters cl, fl, pl.
• The lack of lenition of intervocalic p, t, c (k), as in the Mozarabic words lopa (she-wolf), toto (all) and formica (ant).
• The representation of Latin /kt/ as /ht/ (as in /nohte/ "night" < noctem), thought to have been an intermediate stage in the transition /kt/ > /jt/, but represented nowhere else (Portuguese finished the transition, as shown by noite "night").
• The preservation of palatalized /k(e)/, /k(i)/ as /tʃ/ (as in Italian), rather than /ts/ as elsewhere in Western Romance (except Picard and Norman north of the Joret line).
• The preservation (at least in some areas) of original /au/, /ai/.

The morphology of some words is closer to Latin than other Iberian Romance or Romance languages in general. This Romance variety had a significant impact in the formation of Portuguese, Spanish and especially Andalusian Spanish, which explains why these languages have numerous words of Andalusi Arabic origin.

It was spoken by Mozarabs (Christians living as dhimmis), Muladis (the native Iberian population converted to Islam) and some layers of the ruling Arabs and Berbers. The cultural language of Mozarabs continued to be Latin, but as time passed, young Mozarabs studied and even excelled in Arabic. Due to the northward migration of Mozarabs, Arabic placenames occur in areas where Islamic rule did not last long. With the deepening of Islamization and the advance of the Reconquista, Mozarabic was substituted either by Arabic or by Northern Romance varieties, depending on the area and century.

Documents in Mozarabic (Old Southern Iberian Romance)

Some texts found in manuscripts of poetry in Muslim Iberian Peninsula (Al-Andalus), although mainly written in Arabic, have however some stanzas in Mozarabic (Latino) or in what seems to be Mozarabic. These are important texts because there are few examples of written Mozarabic.

In Late Latin and Early Romance Roger Wright also makes an analysis of these poetry texts known as kharjas:

Muslim Spain has acquired philological interest for a further reason: the kharjas. These are apparently bilingual (Arabic-Romance) or macaronic final stanzas of some verses in the Hispano-Arabic muwashshaha form discovered in some Arabic and Hebrew manuscripts (...). Analyses of these have been hampered in the past by the belief that we know too little about mozárabe Romance to discuss the "Romance" element on a sound basis; but this is not entirely true. (...) The detailed investigations by Galmés de Fuentes (e.g. 1977, 1980) on later documents and toponyms have established the main features of mozárabe phonology, and many features of its morphology (...). The conclusion seems to be that mozárabe Romance is not particularly different from that of other parts of Iberia.

Sample text (11th century)

Mozarabic:	Spanish:	Catalan:	Portuguese:	Latin:	Standard Arabic	Arabic transliteration	English
Mio sîdî ïbrâhîm yâ tú, uemme dolge! Fente mib de nohte. In non, si non keris, irey-me tib, gari-me a ob legar-te.	Mi señor Ibrahim, ¡Oh tú, hombre dulce! Ven a mí de noche. Si no, si no quieres, yo me iré contigo, dime dónde encontrarte.	El meu senyor Ibrahim, oh tu, home dolç! Vine't a mi de nit. Si no, si no vols, aniré'm a tu, digues-me a on trobar-te.	Meu senhor Ibrahim, ó tu, homem doce! Vem a mim de noite. Se não, se não quiseres, ir-me-ei a ti, diz-me onde encontrar-te.	O domine mi Ibrahim, o tu, homo dulcis! Veni mihi nocte. Si non, si non vis, ibo tibi, dic mihi ubi te inveniam.	سيدي إبراهيم، يا رجلاً حلواً. تعال اليَّ بالليل. وإن كنت لا تريد، سأذهب أنا إليك. قل لي أين أجدك.	Sīdi ʾibrāhīm yā rajulan ħulwan! taʿāla ʾilay-ya bi-l-layli wa-ʾin kunta lā turīdu sa-ʾaðhabu ʾanā ilay-ka qul l-ī ʾayna ʾajidu-ka	My lord Ibrahim, O you, sweet man! Come to me at night. If not, if you do not want to come, I shall go to you, tell me where to find you.

Phonetic Reconstruction and Language Comparison (Lord's Prayer/Our Father)

English:	Latin (Lingua Latina):	Mozarabic (Latino):	Aragonese (Aragonés):	Spanish/Castilian (Español/Castellano):	Portuguese (Português):	Catalan (Català):	Occitan (Occitan):	French (Français):	Italian (Italiano):	Romanian (Limba Româna):
Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. Amen.	Pater noster, qui est in coelis, sanctificetur nomen tuum. Adveniat regnum tuum, fiat voluntas tua sicut in coelo et in terra. Panem nostrum quottidianum da nobis hodie et dimitte nobis dedita nostra, sicut nos dimittimus debitoribus nostris. Et ne nos inducas in temptationem, sed libera nos a malo. Amen.	Padre nostro que yes en el ciel, santificat siad lo teu nomne. Venya a nos el teu regno. Fayadse la tua voluntade ansi en la terra como en el ciel. El nostro pan de cada dia danoslo hoi ed perdonanos las nostras offensas como nos perdonamos los qui nos offendent. Ed non nos layxes cader in tentatsion ed liberanos del mal. Amen.	Pai nuestro, que yes en o zielo, satificato siga o tuyo nombre, bienga ta nusatros o reino tuyoy se faiga la tuya boluntá en a tierra como en o zielo. O pan nuestro de cada diya da-lo-mos güei, perdona las nuestras faltas como tamién nusatros perdonamos a os que mos faltan, no mos dixes cayer en a tentazión y libera-mos d'o mal. Amén.	Padre nuestro que estás en los cielos, santificado sea tu nombre. Venga tu Reino. Hágase tu voluntad, así en la tierra como en el cielo. El pan nuestro de cada día, danosle hoy y perdónanos nuestras deudas, así como nosotros perdonamos a nuestros deudores. Y no nos dejes caer en la tentación, más líbranos de mal. Amen.	Pai nosso, que estais nos Céus, santificado seja o vosso nome; venha a nós o vosso reino; seja feita a vossa vontade assim na terra como no céu. O pão nosso de cada dia nos dai hoje; perdoai-nos as nossas ofensas, assim como nós perdoamos a quem nos tem ofendido; e não nos deixeis cair em tentação; mas livrai-nos do mal. Amen.	Pare nostre del cel, sigui santificat el teu nom; vingui el teu Regne; faci’s la teva voluntat, com al cel, així també a la terra. Dóna’ns avui el nostre pa de cada dia; i perdona’ns les nostres ofenses, com també nosaltres hem perdonat els qui ens ofenen; i no deixis que caiguem en la temptació, ans deslliura’ns del Maligne. Amèn.	Paire nòstre que siès dins lo cèl, que ton nom se santifique, que ton rènhe nos avenga, que ta volontat se faga sus la tèrra coma dins lo cèl. Dona-nos nòstre pan de cada jorn, perdona-nos nòstres deutes coma nosautres perdonam als nòstres debitors e fai que tombèm pas dins la tentacion mas deliura-nos del mal. Amen.	Notre Père, qui es aux cieux, que ton nom soit sanctifié, que ton règne vienne, que ta volonté soit faite sur la terre comme au ciel. Donne-nous aujourd’hui notre pain de ce jour. Pardonne-nous nos offences comme nous pardonnons aussi à ceux qui nous ont offensés. Et ne nous soumets pas à la tentation, mais délivre-nous du mal. Amen.	Padre nostro che sei nei cieli, sia santificato il tuo nome; venga il tuo regno, sia fatta la tua volontà, come in cielo così in terra. Dacci oggi il nostro pane quotidiano, rimetti a noi i nostri debiti, come noi li rimettiamo ai nostri debitori e non ci indurre in tentazione, ma liberaci dal male. Amen.	Părintele nostru, carele esci în ceriuri, sânţească-se numele tău; Via împěrăţia ta; Fie voia ta, precum în ceri, şi pe pământ; Pănea noastră cea de toate zilele dă-ni-o astăzí. Şi ni ertă detoriele noastre, precum şi noí ertăm detornicilor nostri; Şi nu ne duce în ispită; ci ne scapă de cel rău. Amin.

See also

• Aljamiado, the practice of writing a Romance language with the Arabic script.
• Mozarab, the Christian population under Islamic rule.
• Mozarabic art
• Mozarabic Rite, the Christian liturgy preserved by the Mozarabs.
• Muwashshah, an Arabic poetic form.
• Kharja, a part of the muwashshah.
• Ladino language, the Spanish language spoken by Sephardic Jews.

References

• Menéndez Pidal, Ramón. (2005). Historia de la Lengua Española (2 Vols.). Madrid: Fundación Ramón Menendez Pidal. ISBN 84-89934-11-8
• Wright, Roger. (1982). Late Latin and Early Romance in Spain and Carolingian France. Liverpool: University of Liverpool (Francis Cairns, Robin Seager). ISBN 0-905205-12-X

External links

• Mozarabic overview
• [1]
• [2]
• Ethnologue report for Mozarabic