Violence against women

Violence against women (VAW), also known as gender-based violence,^[1] is, collectively, violent acts that are primarily or exclusively committed against women. Sometimes considered a hate crime,^[2]^[3]^[4] this type of violence targets a specific group with the victim's gender as a primary motive. This type of violence is gender-based, meaning that the acts of violence are committed against women expressly because they are women. The UN Declaration on the Elimination of Violence Against Women states that:

"violence against women is a manifestation of historically unequal power relations between men and women" and that "violence against women is one of the crucial social mechanisms by which women are forced into a subordinate position compared with men."^[5]

Kofi Annan, Secretary-General of the United Nations, declared in a 2006 report posted on the United Nations Development Fund for Women (UNIFEM) website that:

Violence against women and girls is a problem of pandemic proportions. At least one out of every three women around the world has been beaten, coerced into sex, or otherwise abused in her lifetime with the abuser usually someone known to her.^[6]

Violence against women can fit into several broad categories. These include violence carried out by "individuals" as well as "states". Some of the forms of violence perpetrated by individuals are rape; domestic violence; sexual harassment; coercive use of contraceptives; female infanticide; prenatal sex selection; obstetric violence and mob violence; as well as harmful customary or traditional practices such as honor killings, dowry violence, female genital mutilation, marriage by abduction and forced marriage. Some forms of violence are perpetrated or condoned by the state such as war rape; sexual violence and sexual slavery during conflict; forced sterilization; forced abortion; violence by the police and authoritative personnel; stoning and flogging. Many forms of VAW, such as trafficking in women and forced prostitution are often perpetrated by organized criminal networks.^[7]

The World Health Organization (WHO), in its research on VAW, has analyzed and categorized the different forms of VAW occurring through all stages of life from before birth to old age.^[8]

In recent years, there has been a trend of approaching VAW at an international level, through instruments such as conventions; or, in the European Union, through directives, such as the directive against sexual harassment,^[9] and the directive against human trafficking.^[10]

Definition

The Council of Europe Convention on preventing and combating violence against women and domestic violence, also known as the Istanbul Convention, provides the following definition of violence against women:^[11]

"violence against women" is understood as a violation of human rights and a form of discrimination against women and shall mean all acts of gender-based violence that result in, or are likely to result in, physical, sexual, psychological or economic harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life

Although the 1979 Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) includes VAW in its General Recommendations 12 and 19,^[12] and the Vienna Declaration and Programme of Action mentions VAW at paragraph 18,^[13] it was the 1993 United Nations General Assembly resolution on the Declaration on the Elimination of Violence Against Women which became the first international instrument to explicitly define VAW and elaborate on the subject.^[14] Other definitions of VAW are provided by the 1994 Inter-American Convention on the Prevention, Punishment, and Eradication of Violence against Women^[15] and by the 2003 Maputo Protocol.^[16]

In addition, the term gender-based violence refers to "any acts or threats of acts intended to hurt or make women suffer physically, sexually or psychologically, and which affect women because they are women or affect women disproportionately."^[17] The definition of gender-based violence is most often "used interchangeably with violence against women",^[18] and some articles on VAW reiterate these conceptions by suggesting that men are the main perpetrators of this violence.^[19] Moreover, the definition stated by the 1993 Declaration on the Elimination of Violence Against Women also supported the notion that violence is rooted in the inequality between men and women when the term violence is used together with the term 'gender-based.'^[18]

In Recommendation Rec(2002)5 of the Committee of Ministers to member states on the protection of women against violence, the Council of Europe stipulated that VAW "includes, but is not limited to, the following":^[20]

a. violence occurring in the family or domestic unit, including, inter alia, physical and mental aggression, emotional and psychological abuse, rape and sexual abuse, incest, rape between spouses, regular or occasional partners and cohabitants, crimes committed in the name of honour, female genital and sexual mutilation and other traditional practices harmful to women, such as forced marriages;

b. violence occurring within the general community, including, inter alia, rape, sexual abuse, sexual harassment and intimidation at work, in institutions or elsewhere trafficking in women for the purposes of sexual exploitation and economic exploitation and sex tourism;

c. violence perpetrated or condoned by the state or its officials;

d. violation of the human rights of women in situations of armed conflict, in particular the taking of hostages, forced displacement, systematic rape, sexual slavery, forced pregnancy, and trafficking for the purposes of sexual exploitation and economic exploitation.

These definitions of VAW as being gender-based are seen by some to be unsatisfactory and problematic. These definitions are conceptualized in an understanding of society as patriarchal, signifying unequal relations between men and women.^[21] Opponents of such definitions argue that the definitions disregard violence against men and that the term gender, as used in gender based violence, only refers to women. Other critics argue that employing the term gender in this particular way may introduce notions of inferiority and subordination for femininity and superiority for masculinity.^[22]^[23] There is no widely accepted current definition that covers all the dimensions of gender based violence rather than the one for women that tends to reproduce the concept of binary oppositions: masculinity versus femininity.^[7]

History

Overview

The history of violence against women remains vague in scientific literature. This is in part because many kinds of violence against women (specifically rape, sexual assault, and domestic violence) are under-reported, often due to societal norms, taboos, stigma, and the sensitive nature of the subject.^[24]^[25] It is widely recognized that even today, a lack of reliable and continuous data is an obstacle to forming a clear picture of violence against women.^[26]

Although the history of violence against women is difficult to track, it is clear that much of the violence was accepted, condoned and even legally sanctioned.^[27] Examples include that Roman law gave men the right to chastise their wives, even to the point of death,^[28] the burning of witches, which was condoned by both the church and the state,^[27] and an 18th-century English common law allowing a man to punish his wife using a stick "no wider than his thumb." This rule for punishment of wives prevailed in England and America until the late 19th century.^[27]

The history of violence against women is closely related to the historical view of women as property and a gender role of subservience.^[29] Explanations of patriarchy and an overall world system or status quo in which gender inequalities exist and are perpetuated are cited to explain the scope and history of violence against women.^[25]^[26] The UN Declaration on the Elimination of Violence against Women (1993) states that "violence against women is a manifestation of historically unequal power relations between men and women, which have led to domination over and discrimination against women by men and to the prevention of the full advancement of women, and that violence against women is one of the crucial social mechanisms by which women are forced into a subordinate position compared with men."^[30]^[31]

According to the UN, "there is no region of the world, no country and no culture in which women's freedom from violence has been secured."^[26] Several forms of violence are more prevalent in certain parts of the world, often in developing countries. For example, dowry violence and bride burning is associated with India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Acid throwing is also associated with these countries, as well as in Southeast Asia, including Cambodia. Honor killing is associated with the Middle East and South Asia. Female genital mutilation is found mostly in Africa, and to a lesser extent in the Middle East and some other parts of Asia. Marriage by abduction is found in Ethiopia, Central Asia and the Caucasus. Abuse related to payment of bride price (such as violence, trafficking and forced marriage) is linked to parts of Sub-Saharan Africa and Oceania. (Also see lobolo.)^[32]^[33]

Certain regions are no longer associated with a specific form of violence, but such violence was common until quite recently in those places; this is true of honor-based crimes in Southern/Mediterranean Europe.^[34] For instance, in Italy, before 1981, the Criminal Code provided for mitigating circumstances in case of a killing of a woman or her sexual partner for reasons related to honor, providing for a reduced sentence.^[35]

Invoking culture to explain particular forms of violence against women risks appearing to legitimize them. There is also debate and controversy about the ways in which cultural traditions, local customs and social expectations, as well as various interpretations of religion, interact with abusive practices.^[26]^[36] Specifically, cultural justifications for certain violent acts against women are asserted by some states and social groups within many countries claiming to defend their traditions. These justifications are questionable precisely because the defenses are generally voiced by political leaders or traditional authorities, not by those actually affected.^[26] The need for sensitivity and respect of culture is an element which cannot be ignored either; thus a sensitive debate has ensued and is ongoing.

There has also been a history of recognizing the harmful effects of this violence. In the 1870s, courts in the United States stopped recognizing the common-law principle that a husband had the right to "physically chastise an errant wife".^[37] The first state to rescind this right was Alabama in 1871.^[38] In the UK the right of a husband to inflict moderate corporal punishment on his wife to keep her "within the bounds of duty" was removed in 1891.^[39]^[40]

In the 20th and 21st centuries, and in particular since the 1990s, there has been increased activity on both the national and international levels to research, raise awareness and advocate for the prevention of all kinds of violence against women.^[26] Most often, violence against women has been framed as a health issue, and also as a violation of human rights. A study in 2002 estimated that at least one in five women in the world had been physically or sexually abused by a man sometime in their lives, and that "gender-based violence accounts for as much death and ill-health in women aged 15–44 years as cancer, and is a greater cause of ill-health than malaria and traffic accidents combined."^[41]

Certain characteristics of violence against women have emerged from the research. For example, acts of violence against women are often not unique episodes, but are ongoing over time. More often than not, the violence is perpetrated by someone the woman knows, not by a stranger.^[25] The research seems to provide convincing evidence that violence against women is a severe and pervasive problem the world over, with devastating effects on the health and well-being of women and children.^[26]

Milestones

Some of the most important milestones on the international level for the prevention of violence against women include:

The 1979 Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), which recognizes violence as a part of discrimination against women in recommendations 12 and 19.^[42]
The 1993 World Conference on Human Rights, which recognized violence against women as a human rights violation, and which contributed to the following UN declaration.^[42]
The 1993 UN Declaration on the Elimination of Violence against Women was the first international instrument explicitly defining and addressing violence against women. This document specifically refers to the historically forever-present nature of gender inequalities in understanding violence against women.^[42] (Include current 2nd paragraph here). This Declaration, as well as the World Conference of the same year, is often viewed as a "turning point" at which the consideration of violence against women by the international community began to be taken much more seriously, and after which more countries mobilized around this problem.^[41]^[43]
The 1994 International Conference on Population and Development, linking violence against women to reproductive health and rights, and also providing recommendations to governments on how to prevent and respond to violence against women and girls.^[42]
In 1996, the World Health Assembly (WHA) declared violence a major public health issue, and included in the subtypes recognized were intimate partner violence and sexual violence, two kinds of violence which are often perpetrated as violence against women. This was followed by a WHO report in 2002 (see below).^[24] The UN also created the Trust Fund to Support Actions to Eliminate Violence Against Women^[44]
In 1999,the UN adopted the Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women and designated November 25 as the International Day for the Elimination of Violence against Women.^[41]
In 2002, as a follow-up of the WHA declaration in 1996 of violence as a major public health issue, the World Health Organization published the first World Report on Violence and Health, which addressed many types of violence and their effect on public health, including forms of violence affecting women particularly strongly. The report specifically noted the sharp rise in civil society organizations and activities directed at responding to gender-based violence against women from the 1970s to the 1990s.^[24]
In 2004, the World Health Organization published its "Multi-country study on Women's Health and Domestic Violence against Women", a study of women's health and domestic violence by surveying over 24,000 women in 10 countries from all regions of the world, which assessed the prevalence and extent of violence against women, particularly violence by intimate partners, and linked this with health outcomes to women as well as documenting strategies and services which women use to cope with intimate-partner violence.^[43]
The 2006 UN Secretary General's "In-depth study on all forms of violence against women", the first comprehensive international document on the issue.^[26]
The 2011 Council of Europe Convention on preventing and combating violence against women and domestic violence, which is the second regional legally-binding instrument on violence against women and girls.^[42]
In 2013, the United Nations Commission on the Status of Women (CSW) adopted, by consensus, Agreed Conclusions on the elimination and prevention of all forms of violence against women and girls (formerly, there were no agreed-upon conclusions).^[42]
Also in 2013, the UN General Assembly passed its first resolution calling for the protection of defenders of women's human rights.^[45] The resolution urges states to put in place gender-specific laws and policies for the protection of women's human rights defenders and to ensure that defenders themselves are involved in the design and implementation of these measures, and calls on states to protect women's human rights defenders from reprisals for cooperating with the UN and to ensure their unhindered access to and communication with international human rights bodies and mechanisms.^[46]

Additionally, on the national level, individual countries have also organized efforts (legally, politically, socially) to prevent, reduce and punish violence against women. As a particular case study, here are some developments since the 1960s in the United States to oppose and treat violence against women:^[38]

1967: One of the country's first domestic violence shelters opened in Maine.
1972: The country's first rape help hotline opened in Washington, D.C.
1978: Two national coalitions, the National Coalition Against Sexual Assault and the National Coalition Against Domestic Violence, were formed, to raise awareness of these two forms of violence against women.
1984: The US Attorney General created the Department of Justice Task Force on Family Violence, to address ways in which the criminal justice system and community response to domestic violence should be improved.
1994: Passage of the Violence Against Women Act or VAWA, legislation included in the Violent Crime Control and Law Enforcement Act of 1994, sponsored by then-Senator Joseph Biden, which required a strengthened community response to crimes of domestic violence and sexual assault, strengthened federal penalties for repeat sex offenders and strengthened legislative protection of victims, among many other provisions.
2000: President Clinton signed into law the VAWA of 2000, further strengthening federal laws, and emphasizing assistance of immigrant victims, elderly victims, victims with disabilities, and victims of dating violence.
2006: President Bush signed into law the VAWA of 2006, with an emphasis on programs to address violence against youth victims, and establishing programs for Engaging Men and Youth, and Culturally and Linguistically Specific Services.
2007: The National Teen Dating Abuse Hotline opened.
2009: President Obama declared April as Sexual Assault Awareness Month.
2013: President Obama signed into law the VAWA of 2015, which granted Native American tribes the ability to prosecute non-Native offenders, and regulated reports of sexual assault on college campuses.^[47]^[48]

Other countries have also enacted comparable legislative, political and social instruments to address violence against women. Experts in the international community generally believe, however, that solely enacting punitive legislation for prevention and punishment of violence against women is not sufficient to address the problem. For example, although much stricter laws on violence against women have been passed in Bangladesh, violence against women is still rising.^[41] Instead, it is thought that wide societal changes to address gender inequalities and women's empowerment will be the way to reduce violence against women.^[26]^[41]^[49]^[50]

Effect on society

According to an article in the Health and Human Rights Journal,^[51] regardless of many years of advocacy and involvement of many feminist activist organizations, the issue of violence against women still "remains one of the most pervasive forms of human rights violations worldwide."^[52] The violence against women can occur in both public and private spheres of life and at any time of their life span. Violence against women often keeps women from wholly contributing to social, economic, and political development of their communities.^[53] Many women are terrified by these threats of violence and this essentially influences their lives so that they are impeded to exercise their human rights; for instance, they fear contributing to the development of their communities socially, economically and politically. Apart from that, the causes that trigger VAW or gender-based violence can go beyond just the issue of gender and into the issues of age, class, culture, ethnicity, religion, sexual orientation and specific geographical area of their origins.

Importantly, other than the issue of social divisions, violence can also extend into the realm of health issues and become a direct concern of the public health sector.^[54] A health issue such as HIV/AIDS is another cause that also leads to violence. Women who have HIV/AIDS infection are also among the targets of the violence.^[52] The World Health Organization reports that violence against women puts an undue burden on health care services, as women who have suffered violence are more likely to need health services and at higher cost, compared to women who have not suffered violence.^[55] Another statement that confirms an understanding of VAW as being a significant health issue is apparent in the recommendation adopted by the Council of Europe, violence against women in private sphere, at home or domestic violence, is the main reason of "death and disability" among the women who encountered violence.^[52]

In addition, several studies have shown a link between poor treatment of women and international violence. These studies show that one of the best predictors of inter- and intranational violence is the maltreatment of women in the society.^[56]^[57]

WHO's typology table

Throughout the life cycle

Phase	Type of violence
Pre-birth	Sex-selective abortion; effects of battering during pregnancy on birth outcomes
Infancy	Female infanticide; physical, sexual and psychological abuse
Girlhood	Child marriage; female genital mutilation; physical, sexual and psychological abuse; incest; child prostitution and pornography
Adolescence and adulthood	Dating and courtship violence (e.g. acid throwing and date rape); economically coerced sex (e.g. school girls having sex with "sugar daddies" in return for school fees); incest; sexual abuse in the workplace; rape; sexual harassment; forced prostitution and pornography; trafficking in women; partner violence; marital rape; dowry abuse and murders; partner homicide; psychological abuse; abuse of women with disabilities; forced pregnancy
Elderly	Forced "suicide" or homicide of widows for economic reasons; sexual, physical and psychological abuse^[58]

Significant progress towards the protection of women from violence has been made on international level as a product of collective effort of lobbying by many women's rights movements; international organizations to civil society groups. As a result, worldwide governments and international as well as civil society organizations actively work to combat violence against women through a variety of programs. Among the major achievements of the women's rights movements against violence on girls and women, the landmark accomplishments are the "Declaration on the Elimination of Violence Against Women" that implies "political will towards addressing VAW " and the legal binding agreement, "the Convention on Elimination of all forms of Discrimination Against Women (CEDAW)."^[59] In addition, the UN General Assembly resolution also designated 25 November as International Day for the Elimination of Violence against Women.^[60]

Another typology: over time

File:Typology of Violence Against Women over Time.png

A diagram of typology of violence against women over time, as conceived by authors Charlotte Watts & Cathy Zimmerman.

This similar typology from an academic journal article on violence against women shows similarly the different types of violence perpetrated against women according to what time period in a women's life the violence takes place.^[25] However, it also classifies the types of violence according to the perpetrator. One important point to note is that more of the types of violence inflicted on women are perpetrated by someone the woman knows, either a family member or intimate partner, rather than a stranger.

Types

Violence against women can take a number of forms:

Rape

Rape is a type of sexual assault, usually involving sexual intercourse. Rape is usually perpetrated by men against boys, women, and girls; women are usually assaulted more often than boys and girls and usually all by someone they know.

Internationally, the incidence of rapes recorded by the police during 2008 varied between 0.1 in Egypt per 100,000 people and 91.6 per 100,000 people in Lesotho with 4.9 per 100,000 people in Lithuania as the median.^[61] According to the American Medical Association (1995), sexual violence, and rape in particular, is considered the most underreported violent crime.^[62]^[63] The rate of reporting, prosecution and convictions for rape varies considerably in different jurisdictions. Rape by strangers is usually less common than rape by persons the victim knows.^[64]^[65]^[66]^[67]^[68]

Victims of rape can be severely traumatized and may suffer from posttraumatic stress disorder;^[69] in addition to psychological harm resulting from the act, rape may cause physical injury, or have additional effects on the victim, such as acquiring of a sexually transmitted infection or becoming pregnant.

Violence against victims

Following a rape, a victim may face violence or threats of violence from the rapist, and, in many cultures, from the victim's own family and relatives. Violence or intimidation of the victim may be perpetrated by the rapist or by friends and relatives of the rapist, as a way of preventing the victims from reporting the rape, of punishing them for reporting it, or of forcing them to withdraw the complaint; or it may be perpetrated by the relatives of the victim as a punishment for "bringing shame" to the family. This is especially the case in cultures where female virginity is highly valued and considered mandatory before marriage; in extreme cases, rape victims are killed in honor killings. Victims may also be forced by their families to marry the rapist in order to restore the family's "honor".^[70]^[71]^[72]^[73]

Marital rape

Marital rape, also known as spousal rape, is non-consensual sex perpetrated by the victim's spouse. Once widely condoned or ignored by law, spousal rape is now repudiated by international conventions and increasingly criminalized. Still, in many countries, spousal rape either remains legal, or is illegal but widely tolerated and accepted as a husband's prerogative. The criminalization of marital rape is recent, having occurred during the past few decades. Traditional understanding and views of marriage, rape, sexuality, gender roles and self determination have started to be challenged in most Western countries during the 1960s and 1970s, which has led to the subsequent criminalization of marital rape during the following decades. With a few notable exceptions, it was during the past 30 years when most laws against marital rape have been enacted. Some countries in Scandinavia and in the former Communist Bloc of Europe made spousal rape illegal before 1970, but most Western countries criminalized it only in the 1980s and 1990s. In many parts of the world the laws against marital rape are very new, having been enacted in the 2000s.

In Canada, marital rape was made illegal in 1983, when several legal changes were made, including changing the rape statute to sexual assault, and making the laws gender neutral.^[74]^[75]^[76] In Ireland spousal rape was outlawed in 1990.^[77] In the US, the criminalization of marital rape started in the mid-1970s and in 1993 North Carolina became the last state to make marital rape illegal.^[78] In England and Wales, marital rape was made illegal in 1991. The views of Sir Matthew Hale, a 17th-century jurist, published in The History of the Pleas of the Crown (1736), stated that a husband cannot be guilty of the rape of his wife because the wife "hath given up herself in this kind to her husband, which she cannot retract"; in England and Wales this would remain law for more than 250 years, until it was abolished by the Appellate Committee of the House of Lords, in the case of R v R in 1991.^[79] In the Netherlands marital rape was also made illegal in 1991.^[80] One of the last Western countries to criminalize marital rape was Germany, in 1997.^[81]

The relation between some religions (Christianity and Islam) and marital rape is controversial. The Bible at 1 Corinthians 7:3-5 explains that one has a "conjugal duty" to have sexual relations with one's spouse (in sharp opposition to sex outside marriage which is considered a sin) and states that "The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another..."^[82] Some conservative religious figures interpret this as rejecting to possibility of marital rape.^[83] Islam makes reference to sexual relations in marriage too, notably: "Allah's Apostle said, 'If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning';"^[84] and several comments on the issue of marital rape made by Muslim religious leaders have been criticized.^[85]^[86]

Domestic violence

Women are more likely to be victimized by someone that they are intimate with, commonly called "intimate partner violence" or (IPV). Instances of IPV tend not to be reported to police and thus many experts believe that the true magnitude of the problem is hard to estimate.^[88] Women are much more likely than men to be murdered by an intimate partner. In the United States, in 2005, 1181 women, in comparison with 329 men, were killed by their intimate partners.^[89]^[90] In England and Wales about 100 women are killed by partners or former partners each year while 21 men were killed in 2010.^[91] In 2008, in France, 156 women in comparison with 27 men were killed by their intimate partner.^[92]

According to WHO, globally, as many as 38% of murders of women are committed by an intimate partner.^[93] A UN report compiled from a number of different studies conducted in at least 71 countries found domestic violence against women to be most prevalent in Ethiopia.^[87]

In Western Europe, a country which has received major international criticism for the way it has dealt legally with the issue of violence against women is Finland; with authors pointing that a high level of equality for women in the public sphere (as in Finland) should never be equated with equality in all other aspects of women's lives.^[94]^[95]^[96]

A study by Pan American Health Organization conducted in 12 Latin American countries found the highest prevalence of domestic violence against women to be in Bolivia.^[97]

Though this form of violence is often portrayed as an issue within the context of heterosexual relationships, it also occurs in lesbian relationships,^[98] daughter-mother relationships, roommate relationships and other domestic relationships involving two women. Violence against women in lesbian relationships is about as common as violence against women in heterosexual relationships.^[99]

Diagnosis planning

The American Psychiatric Association planning and research committees for the forthcoming DSM-5 (2013) have canvassed a series of new Relational disorders which include Marital Conflict Disorder Without Violence or Marital Abuse Disorder (Marital Conflict Disorder With Violence).^[100]^{: 164, 166} Couples with marital disorders sometimes come to clinical attention because the couple recognize long-standing dissatisfaction with their marriage and come to the clinician on their own initiative or are referred by an astute health care professional. Secondly, there is serious violence in the marriage which is -"usually the husband battering the wife".^[100]^: 163 In these cases the emergency room or a legal authority often is the first to notify the clinician. Most importantly, marital violence "is a major risk factor for serious injury and even death and women in violent marriages are at much greater risk of being seriously injured or killed (National Advisory Council on Violence Against Women 2000)."^[100]^: 166 The authors of this study add that "There is current considerable controversy over whether male-to-female marital violence is best regarded as a reflection of male psychopathology and control or whether there is an empirical base and clinical utility for conceptualizing these patterns as relational."^[100]^: 166

Recommendations for clinicians making a diagnosis of Marital Relational Disorder should include the assessment of actual or "potential" male violence as regularly as they assess the potential for suicide in depressed patients. Further, "clinicians should not relax their vigilance after a battered wife leaves her husband, because some data suggest that the period immediately following a marital separation is the period of greatest risk for the women. Many men will stalk and batter their wives in an effort to get them to return or punish them for leaving. Initial assessments of the potential for violence in a marriage can be supplemented by standardized interviews and questionnaires, which have been reliable and valid aids in exploring marital violence more systematically."^[100]^: 166

The authors conclude with what they call "very recent information"^[100]^{: 167, 168} on the course of violent marriages which suggests that "over time a husband's battering may abate somewhat, but perhaps because he has successfully intimidated his wife. The risk of violence remains strong in a marriage in which it has been a feature in the past. Thus, treatment is essential here; the clinician cannot just wait and watch."^[100]^{: 167, 168} The most urgent clinical priority is the protection of the wife because she is the one most frequently at risk, and clinicians must be aware that supporting assertiveness by a battered wife may lead to more beatings or even death.^[100]^{: 167, 168}

Honor killings

Honor killings are a common form of violence against women in certain parts of the world. In honor killings, women and girls are killed by family members (usually husbands, fathers, uncles or brothers) because the women are believed to have brought shame or dishonor upon the family. These killings are a traditional practice, believed to have originated from tribal customs where an allegation against a woman can be enough to defile a family's reputation.^[101]^[102] Women are killed for reasons such as refusing to enter an arranged marriage, being in a relationship that is disapproved by their relatives, attempting to leave a marriage, having sex outside marriage, becoming the victim of rape, dressing in ways which are deemed inappropriate.^[101]^[103]

Honor killings are common in countries such as Afghanistan, Egypt, Iraq, Jordan, Lebanon, Libya, Morocco, Pakistan, Saudi Arabia, Syria, Turkey, Yemen.^[103]^[104]^[105]^[106]^[107] Honor killings also occur in immigrant communities in Europe, the United States and Canada. Although honor killings are most often associated with the Middle East and South Asia, they occur in other parts of the world too.^[101]^[108] In India, honor killings occur in the northern regions of the country, especially in the states of Punjab, Haryana, Bihar, Uttar Pradesh, Rajasthan, Jharkhand, Himachal Pradesh and Madhya Pradesh.^[109]^[110] In Turkey, honor killings are a serious problem in Southeastern Anatolia.^[111]^[112]

Dowry violence

The custom of dowry, which is common in South Asia, especially in India, is the trigger of many forms of violence against women. Bride burning is a form of violence against women in which a bride is killed at home by her husband or husband's family due to his dissatisfaction over the dowry provided by her family. Dowry death refers to the phenomenon of women and girls being killed or committing suicide due to disputes regarding dowry. Dowry violence is common in India, Pakistan, Bangladesh and Nepal. In India, in 2011 alone, the National Crime Records Bureau reported 8,618 dowry deaths, while unofficial figures suggest the numbers to be at least three times higher.^[113]

Acid throwing

Acid throwing, also called acid attack, or vitriolage, is defined as the act of throwing acid onto the body of a person "with the intention of injuring or disfiguring [them] out of jealousy or revenge".^[114] The most common types of acid used in these attacks are sulfuric, nitric, or hydrochloric acid.^[115] Perpetrators of these attacks throw acid at their victims, usually at their faces, burning them, and damaging skin tissue, often exposing and sometimes dissolving the bones.^[116] The long term consequences of these attacks include blindness and permanent scarring of the face and body.^[117]^[118] Women and girls are the victims in 75-80% of cases.^[119] Acid attacks are often connected to domestic disputes, including dowry disputes, and refusal of a proposition for marriage, or of sexual advances. Such attacks are common in South Asia, in countries such as Bangladesh, Pakistan, India; and in Southeast Asia, especially in Cambodia.^[120]^[121]^[122]^[123]^[124]^[125]

Forced marriage

A forced marriage is a marriage in which one or both of the parties is married against their will. Forced marriages are common in South Asia, the Middle East and Africa. The customs of bride price and dowry, that exist in many parts of the world, contribute to this practice. A forced marriage is also often the result of a dispute between families, where the dispute is 'resolved' by giving a female from one family to the other.^[126]^[127]^[128]

The custom of bride kidnapping continues to exist in some Central Asian countries such as Kyrgyzstan, Kazakhstan, Uzbekistan, and the Caucasus, or parts of Africa, especially Ethiopia. A girl or a woman is abducted by the would be groom, who is often helped by his friends. The victim is often raped by the would be groom, after which he may try to negotiate a bride price with the village elders to legitimize the marriage.^[129]^[130]^[131]

Force-feeding

In some countries, notably Mauritania, young girls are forcibly fattened to prepare them for marriage, because obesity is seen as desirable. This practice of force-feeding is known as leblouh or gavage.^[132]^[133]^[134]

The practice goes back to the 11th century, and has been reported to have made a significant comeback after a military junta took over the country in 2008.^[135]

Mob violence

In 2010 Amnesty International reported that mob attacks against single women were taking place in Hassi Messaoud, Algeria.^[136] According to Amnesty International, "some women have been sexually abused" and were targeted "not just because they are women, but because they are living alone and are economically independent."^[136]

Stalking

Stalking is unwanted or obsessive attention by an individual or group toward another person, often manifested through persistent harassment, intimidation, or following/monitoring of the victim. Stalking is often understood as "course of conduct directed at a specific person that would cause a reasonable person to feel fear".^[137] Although stalkers are frequently portrayed as being strangers, they are most often known people, such as former or current partners, friends, colleagues or acquaintances. In the US, a survey by NVAW found that only 23% of female victims were stalked by strangers.^[138] Stalking by partners can be very dangerous, as sometimes it can escalate into severe violence, including murder.^[138] Police statistics from the 1990s in Australia indicated that 87.7% of stalking offenders were male and 82.4% of stalking victims were female.^[139]

Sexual harassment

Sexual harassment is abusive, uninvited and unwelcome behavior of a sexual nature, typically in the work/studying place, which may include intimidation, bullying or coercion of a sexual nature, or the inappropriate promise of rewards in exchange for sexual favors. It can be verbal or physical, and it is often perpetrated by a person in a position of authority against a subordinate.^[140] In the United States, sexual harassment is a form of discrimination which violates Title VII of the Civil Rights Act of 1964. The Council of Europe Convention on preventing and combating violence against women and domestic violence defines sexual harassment as: "any form of unwanted verbal, non-verbal or physical conduct of a sexual nature with the purpose or effect of violating the dignity of a person, in particular when creating an intimidating, hostile, degrading, humiliating or offensive environment."^[141]

Human trafficking and forced prostitution

Human trafficking refers to the acquisition of persons by improper means such as force, fraud or deception, with the aim of exploiting them.^[142] The Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children states that:^[143]

"Trafficking in persons" shall mean the recruitment, transportation, transfer, harbouring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation. Exploitation shall include, at a minimum, the exploitation of the prostitution of others or other forms of sexual exploitation, forced labour or services, slavery or practices similar to slavery, servitude or the removal of organs".

Because of the illegal nature of trafficking, reliable data on its extent is very limited.^[144] The WHO states that: "Current evidence strongly suggests that those who are trafficked into the sex industry and as domestic servants are more likely to be women and children."^[144] A 2006 study in Europe on trafficked women found that the women were subjected to serious forms of abuse, such as physical or sexual violence, which affected their physical and mental health.^[144]

Forced prostitution is prostitution which takes place as a result of coercion by a third party. In forced prostitution, the party/parties who force the victim to be subjected to unwanted sexual acts exercise control over the victim.^[145]

Mistreatment of widows

A widow is a woman whose spouse has died. In some parts of the world, widows are subjected to serious forms of abuse, often fueled by traditional practices such as widow inheritance.^[146] The sacrifice of widows (such as sati) has been prevalent historically in various cultures (especially in India). Although sati in India is today an almost defunct practice, isolated incidents have occurred in recent years, such as the 1987 sati of Roop Kanwar, as well as several incidents in rural areas in 2002,^[147] and 2006.^[148]

Accusations of witchcraft

Witch trials in the early modern period (between the 15th and 18th centuries) were common in Europe and in the European colonies in North America. Today, there remain regions of the world (such as parts of Sub-Saharan Africa, rural North India, and Papua New Guinea) where belief in witchcraft is held by many people, and women accused of being witches are subjected to serious violence.^[149]^[150]^[151] In addition, there are also countries which have criminal legislation against the practice of witchcraft. In Saudi Arabia, witchcraft remains a crime punishable by death.^[152]

State violence

War rape and sexual slavery during military conflict

Militarism produces special environments that allow for increased violence against women. War rapes have accompanied warfare in virtually every known historical era.^[153] Rape in the course of war is mentioned multiple times in the Bible: "For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped..." Zechariah 14:2 "Their little children will be dashed to death before their eyes. Their homes will be sacked, and their wives will be raped."Isaiah 13:16

War rapes are rapes committed by soldiers, other combatants or civilians during armed conflict or war, or during military occupation, distinguished from sexual assaults and rape committed amongst troops in military service. It also covers the situation where women are forced into prostitution or sexual slavery by an occupying power. During World War II the Japanese military established brothels filled with "comfort women", girls and women who were forced into sexual slavery for soldiers, exploiting women for the purpose of creating access and entitlement for men.^[154]^[155]^[156]

Another example of violence against women incited by militarism during war took place in the Kovno Ghetto. Jewish male prisoners had access to (and used) Jewish women forced into camp brothels by the Nazis, who also used them.^[157]

Rape was committed during the Bangladesh Liberation War by members of the Pakistani military and the militias that supported them. Over a period of nine months, hundreds of thousands of women were raped. Susan Brownmiller, in her report on the atrocities, said that girls from the age of eight to grandmothers of seventy-five suffered attacks. (See also: Rape during the Bangladesh Liberation War)

Rape used as a weapon of war was practiced during the Bosnian War where rape was used as a highly systematized instrument of war by Serb armed forces predominantly targeting women and girls of the Bosniak ethnic group for physical and moral destruction. Estimates of the number of women raped during the war range from 50,000 to 60,000; as of 2010 only 12 cases have been prosecuted.^[158] (See also Rape during the Bosnian War).

The 1998 International Criminal Tribunal for Rwanda recognized rape as a war crime. Presiding judge Navanethem Pillay said in a statement after the verdict: "From time immemorial, rape has been regarded as spoils of war. Now it will be considered a war crime. We want to send out a strong message that rape is no longer a trophy of war."^[159] (See also: Rwandan Genocide)

In 2006, five U.S. troops from a six-man unit gang raped and killed a 14-year-old girl in a village near the town of Al-Mahmudiyah, Iraq. After the rape the girl was shot in her head and the lower part of her body, from her stomach down to her feet, was set on fire.^[160]^[161] (See also: Mahmudiyah killings)

A 1995 study of female war veterans found that 90 percent had been sexually harassed. A 2003 survey found that 30 percent of female vets said they were raped in the military and a 2004 study of veterans who were seeking help for post-traumatic stress disorder found that 71 percent of the women said they were sexually assaulted or raped while serving.^[162]

According to one report, the Islamic State of Iraq and the Levant's capture of Iraqi cities in June 2014 was accompanied by an upsurge in crimes against women, including kidnap and rape.^[163]^[164]^[165] The Guardian reported that ISIL's extremist agenda extended to women's bodies and that women living under their control were being captured and raped.^[166] Fighters are told that they are free to have sex and rape non-Muslim captive women.^[167] Yazidi girls in Iraq allegedly raped by ISIL fighters committed suicide by jumping to their death from Mount Sinjar, as described in a witness statement.^[168] Haleh Esfandiari from the Woodrow Wilson International Center for Scholars has highlighted the abuse of local women by ISIL militants after they have captured an area. "They usually take the older women to a makeshift slave market and try to sell them. The younger girls ... are raped or married off to fighters", she said, adding, "It's based on temporary marriages, and once these fighters have had sex with these young girls, they just pass them on to other fighters."^[169] Speaking of Yazidi women captured by ISIS, Nazand Begikhani said "[t]hese women have been treated like cattle... They have been subjected to physical and sexual violence, including systematic rape and sex slavery. They've been exposed in markets in Mosul and in Raqqa, Syria, carrying price tags."^[170] In December 2014 the Iraqi Ministry of Human Rights announced that the Islamic State of Iraq and the Levant had killed over 150 women and girls in Fallujah who refused to participate in sexual jihad.^[171]^[172]

Forced sterilization and forced abortion

Forced sterilization and forced abortion are forms of gender-based violence.^[173] Forced sterilization has occurred throughout much of the world, both at the hands of the state and from intimate partners. Studies show forced sterilizations often target socially and politically disadvantaged groups such as racial and ethnic minorities, the poor, and indigenous populations.^[174] According to the Convention on the Elimination of all forms of Discrimination Against Women, all "women are guaranteed the right to decide freely and responsibly on the number of and spacing of their children, and to have access to information, education, and means to enable them to exercise these rights."^[175]

Czech Republic and Slovakia

There have been a number of lawsuits and accusations towards the Czech Republic and Slovakia of sterilizing Roma women without adequate information and waiting period. In response, both nations have instituted a mandatory seven-day waiting period and written consent.^{[citation needed]} Slovakia has been condemned on the issue of forced sterilization of Roma women several times by the European Court for Human Rights (see V. C. vs. Slovakia, N. B. vs. Slovakia and I.G. and Others vs. Slovakia).

United States

In the United States, much of the history of forced sterilization is connected to the legacy of eugenics. Many doctors thought that they were doing the country a service by sterilizing poor, disabled, and/or minority women, whom they considered a drain on the system.^[174]^[176]

One of the most drastic instances of forced sterilization in the United States was that experienced in Puerto Rico during the middle of the twentieth century. During this time of rapid population growth and economic downturn, the government of Puerto Rico instituted a policy that used sterilization as a method of birth control, particularly for poor women. By 1965, over one-third of Puerto Rican women between the ages of twenty and forty-nine had been sterilized.^[177] Of these women, over 30% did not know the procedure would be permanent.^[178]^[179]

African American women were frequently the subjects of forced sterilization routines. In North Carolina alone, 7,600 people were sterilized between 1960 and 1970. 85% of these patients were women, and 40% were African American, despite only 27% of the state's population being Black.^[176]^[180]

Native American women have also faced disproportionate rates of sterilization.^[174] It is estimated that 25% of Native women between the ages of 15 and 44 who visited Indian Health Service (IHS) clinics during the 1970s were sterilized, with some communities reporting up to 50%.^[181]^[182] 1975 the Government Accounting Office (GAO) launched an investigation in response to numerous reports that IHS had forcibly sterilized Native American women. The official GAO report included the following findings of IHS sterilization practices:

1. Inadequate consent forms, including:

I: Failure to indicate that the basic elements of informed consent had been presented orally

II: Failure to maintain written summaries of oral presentations

III: Failure to properly notify patients of their right to withdraw consent

2. Failure to comply with Department of Health, Education, and Welfare (HEW)'s mandatory 72-hour waiting period between the signing of a consent form and the performing of voluntary sterilization surgery. This included several consent forms signed the day of the surgery, and some signed after the procedure had occurred.

3. Failure to monitor sterilization practice at contracted facilities, and failure to stipulate that contracted doctors must follow HEW regulations.

4. Failure to follow the HEW moratorium on performing sterilizations on women under the 21 years of age.

5. Failure to fully divulge the required information on alternative methods of birth control and the risks involved with the procedure.^[183]

These practices had a legitimate effect on Native populations. In addition to the psychological repercussions, the birth rate for Native American women fell from 3.79 to 1.99 from 1970 to 1980. In comparison, the birth rate for European American women lowered from 2.42 to 2.14 in the same time span.^[181]

Peru

In 1995, Alberto Fujimori launched a family planning initiative that especially targeted poor and indigenous women. In total, over 215,000 women were sterilized, with over 200,000 believed to have been coerced.^[184] In 2002, Health Minister Fernando Carbone admitted that the government gave misleading information, offered food incentives, and threatened to fine parents if they had additional children. The procedures have also been found to have been negligent, with less than half using proper anesthetic.^[185]

Sri Lanka

Sri Lanka has been considered a highly successful nation when it comes to population control.^[186] As of 2007, the national female sterilization rate was reported at 17.5%.^[177] Many of the women who undergo sterilization are of the impoverished Tamil minority, who toil in tea farms for employment. In addition to regular discrimination, these women often do not have access to adequate health services in their language and are frequently mistreated by doctors and other hospital employees. It is impossible for these women to consent to sterilization surgeries without fully understanding the procedure and its permanent effects.^[177]

These procedures are also reported to currently be practiced in countries including Uzbekistan and China.^[187]^[188]^[189]^[190]^[191]^[192]

Violence by the police and other authority figures

When police officers misuse their power as agents of the state to physically and sexually harass and assault victims, the survivors, including women, feel much less able to report the violence.^[193] It is standard procedure for police to force entry into the victim's home even after the victim's numerous requests for them to go away.^[194] Government agencies often disregard the victim's right to freedom of association with their perpetrator.^[195] Shelter workers are often reduced themselves to contributing to violence against women by exploiting their vulnerability in exchange for a paying job.^[196]

Human rights violations perpetrated by police and military personnel in many countries are correlated with decreased access to public health services and increased practices of risky behavior among members of vulnerable groups, such as women and female sex workers.^[197] These practices are especially widespread in settings with a weak rule of law and low levels of police and military management and professionalism. Police abuse in this context has been linked to a wide range of risky behaviors and health outcomes, including post-traumatic stress disorder (PTSD), and substance abuse.^[197]^[198]^[199]^[200]^[201]^[202]^[203] Extortion of sexual services and police sexual abuse have been linked to a decrease in condom use and an elevated risk of STI and HIV infections among vulnerable groups.^[197]^[204]

Stoning and flogging

Stoning, or lapidation, refers to a form of capital punishment whereby an organized group throws stones at an individual until the person dies. Stoning is a punishment that is included in the laws of several countries, including Iran, Saudi Arabia, Sudan, Pakistan, Yemen, the United Arab Emirates, and some states in Nigeria, as punishment for adultery.^[205] Flogging or flagellation is the act of methodically beating or whipping the human body. It is a judicial punishment in various countries for specific crimes, including sex outside marriage. These punishments employed for sexual relations outside marriage, apart from constituting a form of violence in themselves, can also deter victims of sexual violence from reporting the crime, because the victims may themselves be punished (if they cannot prove their case, if they are deemed to have been in the company of an unrelated male, or if they were unmarried and not virgins at the time of the rape).^[206]^[207]

Female genital mutilation

Female genital mutilation (FGM) is defined by the World Health Organization (WHO) as "all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons."^[208] According to a 2013 UNICEF report, 125 million women and girls in Africa and the Middle East have experienced FGM.^[209] The WHO states that: "The procedure has no health benefits for girls and women" and "Procedures can cause severe bleeding and problems urinating, and later cysts, infections, infertility as well as complications in childbirth increased risk of newborn deaths" and "FGM is recognized internationally as a violation of the human rights of girls and women. It reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against women".^[208] According to a UNICEF report, the top rates for FGM are in Somalia (with 98 percent of women affected), Guinea (96 percent), Djibouti (93 percent), Egypt (91 percent), Eritrea (89 percent), Mali (89 percent), Sierra Leone (88 percent), Sudan (88 percent), Gambia (76 percent), Burkina Faso (76 percent), Ethiopia (74 percent), Mauritania (69 percent), Liberia (66 percent), and Guinea-Bissau (50 percent).^[209]

According to some local practitioners, it is believed that FGM is linked to cultural rites and customs. It is considered to be a traditional practice which continues to take place in different communities/countries of Africa and Middle East, including in places where it is banned by national legislation. FGM is defined as a "harmful traditional practice"^[210] in accordance to the Inter-African Committee. Due to globalization and immigration, FGM is spreading beyond the borders of Africa and Middle East, to countries such as Australia, Belgium, Canada, France, New Zealand, US, and UK.^[211]

As of 2016, FGM has been legally banned in Benin, Burkina Faso, Central African Republic, Chad, Côte d'Ivoire, Djibouti, Egypt, Eritrea, Ethiopia, Gambia, Ghana, Guinea, Guinea Bissau, Kenya, Mauritania, Niger, Nigeria, Senegal, South Africa, Tanzania, Togo, Uganda, and Zambia.^[212]^[213]^[214]

Interventionist approaches

There exist several approaches that were set up by international health organizations and civil societies (for example, Tostan) aimed at eliminating the practice of FGM in implemented countries:

FGM as a Health issue (also known as health risks approach)
FGM as a Human Rights issue (also known as Human Rights-based approach)

Some scholars suggests that, when dealing with FGM, it is necessary to take lessons from history, particularly 19th-century campaign against foot-binding in China^[215] which was successful.

As a public health issue

The existing approaches to eliminate FGM are principally founded on health-based arguments and methods. Supporters of that approach established their arguments on the need to protect women's health from hazards caused by FGM. It is acknowledged that FGM affects women's health, reproduction, and sexual functioning. According to the World Health Organization's ﬁndings^[216] "women who have had FGM) are signiﬁcantly more likely to experience difﬁculties during childbirth and that their babies are more likely to die as a result of the practice".^[210] Moreover, it can "result in myriad complications, from infections, menstrual difficulties and painful intercourse to...stillbirths and brain-damaged infants, increased risk of HIV infection, and psychological and emotional stress."^[217] Therefore, in order to eradicate the procedure, advocates of the health risks approach designed strategies to raise public awareness of the harm of FGM to women's bodies and health. The health approach was commonly used and promoted, until it was criticized and, to a certain extent, replaced by the Human rights approach.

As a human rights issue

In 1993, at the Vienna World Conference on Human Rights, the issue of FGM was for the first time addressed as a form of violence against women under the framework of International Human Rights. Since then, the elimination of FGM has taken a prominent place in the agenda of the international human rights discourse, leaving behind the health risk approach.^[210]

"The global human rights discourse differs from earlier Western policies, which focused on health in relation to female genital mutilation. It modifies earlier Western feminist arguments that read female genital mutilation as patriarchal control over women's bodies and sexuality, and as a symbol of women's subordination".^[218]

The human rights-based arguments are founded principally on a concept of universal human rights. Supporters of that approach emphasize the flagrant violation of fundamental rights, and they consider FGM as a violent violation of woman 's and child's fundamental rights including the right to life, the right to be protected from cruel treatment, the right to physical integrity, and the right to health. According to Shell-Duncan FGM is violence against not only women, but it also constitutes a violation in the rights of child not yet achieved puberty.^[210]

The use of International Human Rights discourse to tackle FGM has, however, faced challenges such as "there are no international human rights instruments that speciﬁcally address female genital cutting".^[210] Therefore, advocates of FGM's elimination, building their arguments upon the UN Declarations, Conventions, and a Theory of Justice^[211] suggest that the issue of FGM can be addressed under the legal framework of the three legal instruments such as: Violation of Rights of Child, violation of rights of women, and the right to be protected from torture.^[210]

Debates about best approaches

There are growing debates about what is the most appropriate approach to tackle FGM. Both the health and the human rights-based approaches have been criticized.

The critique of the health approach is related to the medicalization of FGM,^[210] meaning that concentration on health risks neglects the other aspects of FGM practice(for example, legal) and leads not to the banning of practice, but to medically safe performance of FGM. This critique is defined by Shell-Duncan:

"A ﬁnal problematic aspect of the health approach as a rationale for abandoning FGC is that the emphasis on health risks is believed by anti-circumcision advocates to have inadvertently promoted the conceptualization of FGC and obstetrical complications."^[210]

The human rights approach notices the lack of legal instruments to address FGM. In addition to that, the usage of universal human rights language might be at a variance with collective identity and cultural understandings of indigenous people. That is why "the post-colonialist critique as an approach to the politics of female circumcision stresses the need for contextualised understandings of indigenous meanings arguing against the human rights approach."^[218]

Breast ironing

Breast ironing (also known as "breast flattening") is the practice of pounding and massaging the breasts of a pubescent girl, using hard or heated objects, in an attempt to try to make them stop developing or disappear.^[219]^[220]^[221] It is typically carried out by the girl's mother, with the aim of making the girl less sexually attractive to men and boys, so that her virginity is preserved and she can continue her education.^[220]^[222] It is practiced primarily in Cameroon, but has also been reported across other areas in West and Central Africa.^[219]^[220]^[223] Breast ironing is very painful and can have negative emotional and physical consequences.^[219]^[220]

Obstetric violence

"Obstetric violence" refers to acts categorized as physically or psychologically violent in the context of labor and birth. In most developed and many developing countries, birth takes place in an increasingly medicalized environment; with numerous surgical interventions that women can sometimes be coerced into accepting, or which are done without her consent. Medicalized birthing practices and interventions such as Caesarean sections, episiotomies and hormonal birth induction; which should normally be restricted to only a minority of cases where risks for the mother are clear, are increasingly being used during births that could otherwise take place naturally. Some organizations and scholars consider this a violent act against the woman and her child.

The concept also includes the unjustified use of instruments and maneuvers that have been recognized as risky to the health of the mother and child, or whose benefits and risks have not been sufficiently examined (use of forceps, Kristeller maneuver,^[224] vacuum extraction^[225]). The World Health Organization warns that "the boom in unnecessary surgeries is jeopardizing women's health", that Caesarean sections have reached "epidemic proportions" in many countries (46% in China, 32.9% in the United States, 25% and above in many Asian, European and Latin American countries), and that sometimes financial incentives for doctors and hospitals have an influence too.^[226]^[227]^[228]

Concerning episiotomies, the World Health Organization informs that they "carry a greater risk of getting infected, and can cause a higher blood loss, than (natural) tears", and that "Limiting the use of episiotomy to strict indications has a number of benefits: less posterior perineal trauma, less need for suturing and fewer complications".^[229] England's National Health Service informs that episiotomies may cause pain and discomfort for the woman for many months after their child's birth,^[230] and the American Congress of Obstetricians and Gynecologists also recommends a restriction on their use.^[231] Some sources refer to North American obstetricians and gynecologists, especially between the 1950s and 1980s, practicing what was called the husband's stitch: placing extra stitches in the woman's vagina after the episiotomy or natural tearing, supposedly to increase the husband's future sexual pleasure and often causing long-term pain and discomfort to the woman. However, there is no proof that such a practice was widespread in North America,^[232]^[233] but mentions of it frequently appear in studies about episiotomy, also in other American countries such as Brazil.^[234]

The WHO recently stated that "in normal birth, there should be a valid reason to interfere with the natural process. The aim of care is to achieve a healthy mother and child with the least possible level of intervention compatible with safety".^[235] Practices that should be stopped (in normal labor), according to the WHO:

Shaving the pubic hair
Giving an enema to empty the bowels
Electronic fetal monitoring
Not letting the woman eat or drink
Telling the woman to hold her breath and push during the second stage of labor (rather than leaving it to do her own way)
Stretching and interfering with the entrance to the vagina when the baby is being born
Episiotomy
Taking the baby away from its mother at birth
Getting the woman to lie down on her back during labor and/or delivery

The fight for a more humane and respectful birth

In Latin America, with the increasingly medicalized and surgical context of birth, many organizations propose a rediscovery of natural, unmedicated birth.^[236] Different scholars such as O. Fernández have analyzed the link between Post-traumatic Stress Disorder and obstetric violence,^[237]^[238] as have Olde et al.^[239] Various NGO's around the world have the purpose of defending "the right to a respectful and humane birth", such as the Canadian organization Humanize Birth,^[240] or the Spanish association El Parto es Nuestro ("Birth Is Ours").^[241] In the United States, Young Women United engages in policy and advocacy efforts to improve the access that low income and pregnant people of color have to midwifery care, as well as improve breastfeeding rates in New Mexico communities (Medicaid funding is also available for home births).^[242] Other organizations such as The Birth Trauma Association^[243] claim to "support women suffering from Post Natal Post Traumatic Stress Disorder (PTSD) or birth trauma"; which rather than being the result of the birth process itself, is caused by "factors such as loss of control, loss of dignity, the hostile or difficult attitudes of the people around them, feelings of not being heard or the absence of informed consent to medical procedures".^[244] The WHO's Reproductive Health library states that a de-humanized, highly medical context for normal births can "promote the use of unnecessary interventions, neglect women's emotional needs and contribute to a high overall cost of medical services".^[245]

Legal action against obstetric violence

In Venezuela, as well as in the Mexican states of Veracruz, Chiapas, Guanajuato and Durango, laws have been passed to give women the right to a life free of obstetric violence.^[246] Venezuela's Organic Law on the Right of Women to a Life Free of Violence, approved November 2006, defines on its Article 51 the following acts as forms of obstetric violence:

Failing to timely and efficiently take care of obstetric emergencies
Forcing the woman to give birth in a face-up (lithotomy) position and with legs on stirrups, when the means are available for vertical birth,
Blocking the child's early attachment to the mother without a justified medical cause, denying the mother the possibility of picking up the child and breastfeeding immediately after birth,
Altering the natural process of the low-risk birth, by use of induction and acceleration techniques, without obtaining the mother's voluntary, explicit and informed consent.
Practicing caesarean sections when the conditions are available for natural birth, without obtaining the mother's voluntary, explicit and informed consent.^[247]

Mexico's GIRE (Group for Information on Planned Reproduction) has issued a report where it also mentions the "normalization of obstetric violence", as well as psychological and emotional mistreatment by care providers being common during childbirth. It also mentions forced sterilization as a form of severe violence against women; one which might disproportionately affect indigenous women.^[248] Psychological and verbal abuse during childbirth, as well as coercion into accepting surgical intervention, are also documented in Goer's "Cruelty in Maternity Wards: Fifty Years Later"; published in the Journal of Perinatal Education.^[249]

Violence against Indigenous women

Indigenous women around the world are often targets of sexual assault and physical violence. Many indigenous communities are rural, with few resources and little help from the government or non-state actors. These groups also often have strained relationships with law enforcement, making prosecution difficult. Many indigenous societies also find themselves at the center of land disputes between nations and ethnic groups, often resulting in these communities bearing the brunt of national and ethnic conflicts.^[250]

Bolivia

Bolivia has the highest rate of domestic violence in Latin America.^[251]^[252] Indigenous women self-report physical or sexual violence from a current or former partner at rates of twenty-nine percent, in comparison to the national average of twenty four percent.^[253] Bolivia is largely indigenous in its ethnic demographics, and Quechua, Aymara, and Guarani women have been monumental in the nation's fight against violence against women.^[254]^[255]

Canada

Canada has an extensive problem with violence against indigenous women, by both indigenous men and non-aboriginals. Native Canadian women are 3.5 times more likely to experience violence than non-indigenous women.^[256] While Canadian national averages of violence against women are falling, they have remained the same for aboriginal communities throughout the years. The history of residential schools and economic inequality of indigenous Canadians has resulted in communities facing violence, unemployment, drug use, alcoholism, political corruption, and high rates of suicide.^[257] In addition, there has been clear and admitted racism towards indigenous people by the Royal Canadian Mounted Police, making victims less likely to report cases of domestic violence.^[258]

Many of the issues facing indigenous women in Canada have been addressed via the Murdered and Missing Indigenous Women (MMIW) initiatives. Thousands of Native Canadian women have gone missing or been killed in the past 30 years, with little representation or attention from the government. Efforts to make the Canadian public aware of these women's disappearances have mostly been led by Aboriginal communities, who often reached across provinces to support one another. In 2015, prime minister Stephen Harper commented that the issue of murdered and missing indigenous women was "not high on our radar",^[259] prompting outrage in already frustrated indigenous communities. A few months later, Prime Minister Justin Trudeau launched an official inquiry into the Murdered and Missing Indigenous Women.

Guatemala

Guatemalan indigenous women have also faced extensive violence. Throughout over three decades of conflict, Maya women and girls have continued to be targeted. The Commission for Historical Clarification found that 88% of women affected by state-sponsored rape and sexual violence against women were indigenous.

There have also been several cases of sexual assault of indigenous women connected to the mining industry. Many indigenous communities in Guatemala are rural and isolated from the rest of the country, and arrival of foreign mining companies to these areas has brought with it many instances of environmental issues which upset the local people. A number female leaders have protested the companies, and it was not long before Guatemalan police and security forces intruded women's homes and committed numerous instances of sexual assault and other forms of violence.^[260]

In more urban indigenous populations, many young women become domestic workers, where they are exposed to sexual harassment, sexual assault, and psychological abuse.

United States

The concept of White dominion over indigenous women's bodies has been rooted in American history since the beginning of colonization. The theory of manifest destiny went beyond simple land extension and into the belief that European settlers had the right to exploit Native women's bodies as a method of taming and "humanizing" them.^[257]^[261]

In the United States, Native American women are more than twice as likely to experience violence than any other demographic.^[257] One in three Native women is sexually assaulted during her life, and over 85% of these assaults are perpetrated by non-Natives.^[257]^[262] The disproportionate rate of assault to indigenous women is due to a variety of causes, included but limited to the legal inability of tribes to prosecute perpetrators who are not tribal members. Tribes currently cannot exercise criminal jurisdiction over non-Natives. In theory, tribes can send cases to the federal level in order to prosecute non-Natives, but the majority of these cases are thrown out.^[263] As a result of this, many reservations have become popular destinations for rapists and serial killers.^[264] Multiple versions of the Violence Against Women Act have attempted to address this issue, but these sections have often been removed from official versions of the act. Although the 2013 version of the act does allow tribes to prosecute non-Natives for domestic violence and violating restraining orders, it does not allow prosecution of perpetrators of incidents not included in a bought of domestic violence.^[265]

Sport-related violence against women refers to any physical, sexual, mental acts that are "perpetrated by both male athletes and by male fans or consumers of sport and sporting events, as well as by coaches of female athletes".^[266]

The documenting reports and literature suggest that there are obvious connections between contemporary sport and violence against women. Such events as the 2010 World Cup, the Olympic and Commonwealth Games "have highlighted the connections between sports spectatorship and intimate partner violence, and the need for police, authorities and services to be aware of this when planning sporting events".^[266]

Sport-related violence can occur in various contexts and places, including homes, pubs, clubs, hotel rooms, the streets.^[266]

Sport-related violence by male college athletes

Violence against women is a topic of concern in the United States' collegiate athletic community. From the 2010 UVA lacrosse murder, in which a male athlete was charged guilty with second degree murder of his girlfriend, to the 2004 University of Colorado Football Scandal when players were charged with nine alleged sexual assaults,^[267] studies suggest that athletes are at higher risk for committing sexual assault against women than the average student.^[268]^[269] It is reported that one in three college assaults are committed by athletes.^[270] Surveys suggest that male student athletes who represent 3.3% of the college population, commit 19% of reported sexual assaults and 35% of domestic violence.^[271] The theories that surround these statistics range from misrepresentation of the student-athlete to an unhealthy mentality towards women within the team itself.^[270]

Controversy over contributing factors

Sociologist Timothy Curry, after conducting an observational analysis of two big time sports' locker room conversations, deduced that the high risk of male student athletes for gender abuse is a result of the team's subculture.^[272] He states, "Their locker room talk generally treated women as objects, encouraged sexist attitudes toward women and, in its extreme, promoted rape culture."^[272] He proposes that this objectification is a way for the male to reaffirm his heterosexual status and hyper-masculinity. Claims have been made that the atmosphere changes when an outsider (especially women) intrude in the locker room. In the wake of the reporter Lisa Olson being harassed by a Patriots player in the locker room in 1990, she reflected, "We are taught to think we must have done something wrong and it took me a while to realize I hadn't done anything wrong."^[273] Other female sports reporters (college and professional) have claimed that they often brush off the players' comments which leads to further objectification.^[273] Other sociologists challenge this claim. Steve Chandler notes that because of their celebrity status on campus, "athletes are more likely to be scrutinized or falsely accused than non-athletes."^[269] Another contender, Stephanie Mak, notes that, "if one considers the 1998 estimates that about three million women were battered and almost one million raped, the proportion of incidences that involve athletes in comparison to the regular population is relatively small."^[270]

Response to violence by male college athletes

In response to the proposed link between college athletes and gender-based violence, and media coverage holding Universities as responsible for these scandals more universities are requiring athletes to attend workshops that promote awareness. For example, St. John's University holds sexual assault awareness classes in the fall for its incoming student athletes.^[274] Other groups, such as the National Coalition Against Violent Athletes, have formed to provide support for the victims as their mission statement reads, "The NCAVA works to eliminate off the field violence by athletes through the implementation of prevention methods that recognize and promote the positive leadership potential of athletes within their communities. In order to eliminate violence, the NCAVA is dedicated to empowering individuals affected by athlete violence through comprehensive services including advocacy, education and counseling."^[275]

Online

On September 24, 2015, the United Nations Broadband Commission released a report that claimed that almost 75% percent of women online have encountered harassment and threats of violence, otherwise known as cyber violence.^[276]

Activism

Background and history

Activism refers to "a doctrine or practice that emphasizes direct vigorous action especially in support of or opposition to one side of a controversial issue."^[277] In the activism for violence against women, the objectives are to address and draw public attention on the issues of VAW as well as seek and recommend measures to prevent and eliminate this violence.^[278] Many scholarly articles suggest that the VAW is considered as a violation of human rights^[279]^[280]^[281] as well as "public health issue."^[282]

In order to better comprehend the anti-violence movements against VAW, there is a need to also understand the generic historical background of feminist movements in a holistic manner. Talking about the international women's movement, many feminist scholars have categorized these movements into three waves^[283] according to their different beliefs, strategies and goals.^[284]

The emergence of the first women's movements, or so called the first wave of feminism, dated back in the years the late 19th Century and early 20th Century in the United States and Europe. During this period, the first series of feminist movements developed from the context of "industrial society and liberal politics" that trigger the 'feminist groups' with the concern of equal access and opportunity for women.^[285] This wave marks a period of "suffrage, independence, rights to nationality, work and equal pay" for women.^[286]

The second wave of feminist movements was the series of movements from the period of the "late 1960s to early 1970s". It was noted by feminist scholars that this wave could be characterized as a period of women's liberation and the rise of a branch of feminism known as 'radical feminism'.^[287] This wave of feminism emerged in the context of postwar period^[288] and society where other mainstream movements also played a large role; for instance, the civil rights movements,^[286] which meant to condemn 'capitalism', 'imperialism' and 'oppression' of people based on the notion of race, ethnicity, gender identity and sexual orientation.^[289] This wave marks a period of equal rights at home and workplace as well as rights to development^[286] for the purposes of people of different races, ethnicities, economic statuses and gender identities.

The third wave of feminism is the newest wave of feminism led by young feminists whose understanding and context are of the globalized world order with an invention of many new technologies Also, this wave is a transition of the fall communism^[290] to more complex issues of new kinds of 'warfare', threats and violence. This new wave also "embraces ambiguity"^[291] and introduced a feminist approach of 'intersectionality' that includes the issues of "gender, race, class and age-related."^[292] Other than that, the third wave marks a period of feminism dealing with identity politics, body politics as well as the issues of violence.^[293]

Nonetheless, the VAW movement was initiated in the 1970s where some feminist movements started to bring the discussion on the issue of violence into the feminist discourse^[294] and that many other groups, on the national as well as international levels, had attempted to push for the betterment of women through lobbying of the state officials and delegates, demanding the conferences on 'gender issues'^[295] and thus made the VAW known to a wider range of population. Therefore, to put this into the theoretical context, VAW can be categorized along with the third wave of feminism whose one of its focuses is on 'violence.'

VAW activist movements come in many forms and operate through different levels at "local, national and international levels"^[296] and different approaches: health and human rights frameworks.^[297] The movements stemmed mostly from social movements and groups of women who see the need to create organizations to 'lobby' their governments to establish "sanctuaries, shelters" and provision of services that help protecting these victims or so-called battered women from acts of violence. The term battered women was used in a number of VAW movements and had its root in the early stage of organizing efforts to tackle the problem of violence against women in many regions of the world such as Africa, Asia Pacific, Latin American and the Caribbean.^[298] The activist organizations against VAW, some with and the others without the support of their governments, attempted to develop "innovative efforts" to assist the battered women by providing services such as shelters and centers for these women; drafting and lobbying the governments to include the recognition and language of VAW into national legislations and international human rights instruments; advocating to raise the awareness of people via education and training sessions; forming national, regional as well as international networks to empower the movements; organizing demonstration and gathering more efforts to end violence acts against women.^[299] In addition, many women's rights activist groups see the issue of violence against women as a central focus of their movements. Many of these groups take 'human rights' approach as the integral framework of their activism. These VAW movements also employ the idea of 'women's rights are human rights,' transform the concepts and ideas of 'human rights,' which are mostly reckoned to be 'Western concepts' and 'vernacularize them into the concepts that can be understood in their local institutions.^[300]

Levels of activist movements

On the local or national level, the VAW movements are diverse and differ in their strategic program of intervention. The strategies used in a number of the movements focus on the individual level with the emphases on individuals, relationships and family. Also, many of them take the 'preventive' as an approach to tackle the issues on the ground by encouraging people to "reexamine their attitudes and beliefs" in order to trigger and create fundamental changes in these "deep-rooted beliefs and behaviors."^[282] Despite the fact that these strategies can be life changing, helpful to those who participate and feasible over a long time frame, the effects on societal level seem to be restricted and of minimal effects. In order to achieve the objectives of the movement, ending the violence against women, many activists and scholar seem to argue that they have to initiate the changes on the communal level in the norms and cultural attitudes, which were the sources that permit the abusive behavior of men toward women.^[301] An example of activism on the local level can be seen in South Africa. The movements of VAW in this context employ a strategy that is based on the 'prevention' approach, which is applicable on individual and societal levels: in families and communities. This movement encourages the individuals and small populations to rethink about their attitudes and beliefs in order to create a possibility to alter these deep-rooted beliefs and behaviors, which lead to the act of violence against women.^[23] Another example is the local level movement in East Africa that employs the prevention approach, which is applicable on the communal level. They call this approach a 'raising voices' approach. This approach employs an 'ad hoc' framework that can be used complementarily with the individual approach where the strategy is to aggravate the status quo issues onto the individuals' and communities' perception and establish a common ground of interests for them to push for the movement, but in a short time of period.^[23] In addition, on the domestic level, there seems to be many 'autonomous movements.'^[302] feminist movements (for VAW) can be understood as "a form of women's mobilization that is devoted to promoting women's status and well-being independently of political parties and other associations that do not have the status of women as their main concern."^[302]

A number of regions of the world have come together to address violence against women. In South America, the Southern Cone Network Against Domestic Violence has worked extensively to address sexual and domestic violence since 1989.The Latin American and Caribbean Network Against Domestic and Sexual Violence, formed in 1990, includes representation from twenty-one different countries and has been instrumental in increasing the visibility of VAW.^[303] In September 1999, the Heads of States of the Southern African Development Community (SADC) met and drafted the Prevention and Eradication of Violence Against Women and Children, a document which condemned violence against women and children, and resolved a set of 13 methods of addressing it, reaching into the legal; social, economic, cultural, and political; social service; and education, training, and awareness building sectors.^[304]

On the transnational or regional level, the anti-violence movements also deploy different strategies based on the specificities of their cultures and beliefs in their particular regions. On this level, the activist movements are known as "transnational feminist networks" or TFNs.^[305] The TFNs have a significant effect, like the autonomous movements on the national level, in shaping sets of policies as well pushing for the recognition and inclusion of language of VAW in the United Nations human rights mechanisms: the international human rights agreements.^[306] Their activities are ranging from lobbying the policy makers; organizing demonstrations on the local and regional levels; to creating institutional pressure that could push for changes in the international institutional measures.^[302]

On the international level, the movements that advocate for women's rights and against VAW are the mixture of (civil society) actors from the domestic and regional levels. On this level, the objectives of VAW movements focus on "creating shared expectations" within the domestic and regional levels as well as "mobilizing numbers of domestic civil society" to create "standards in global civil society."^[305] The global women's movement determine to transform numbers of international conventions and conferences to "a conference on women's rights" by pushing for a "stronger language and clearer recognition" of the VAW issues. In addition, the United Nations also plays a vital role in promoting and campaigning for the VAW movements on the international level. For instance, in 2008, Ban Ki-Moon, the UN Secretary General has initiated and launched the campaign called "UniTE To End Violence Against Women." This campaign "calls on governments, civil society, women's organizations, young people, the private sector, the media and the entire UN system to join forces in addressing the global pandemic of violence against women and girls."^[307] Moreover, this campaign also announces every 25th of the month to be "Orange Day" or "a day to take action to raise awareness and prevent violence against women and girls."^[308]

In conclusion, each level of activism is intertwined and has the common purpose to end violence against women. The activism on the local level can significantly affect the movements on the other levels: transnational and international levels. All in all, the effort on different levels lead to change that can perpetrate to all levels. In a scholarly article on Combating Violence Against Women, the authors illustrated from their research analysis on how the norms of international society can shape and influence the policy making on the domestic or national level and vice versa. They argue that there are 'three' mechanisms, which have effects on the making of national policies as well as global agreements and conventions. Three of which are "1) the influence of global treaties and documents such as CEDAW on women's rights" - on the national policies "2) the influence of regional agreements on VAW (particularly after certain tipping points are reached)" - on both domestic policies and international conventions and "3) regional demonstration effects or pressure for conformity captured as diffusion within regions" - on the international norms and agreements.^[309]

Achievements of the VAW movements

On the Global level:

The first major document that highlights the recognition of violence against women as a human rights violation: the United Nations Declaration on the Elimination of Violence Against Women in Vienna, 1993.^[310]^[311]^[312] It was a result of collective effort of global feminist movement to transform the Vienna conference from a general and mainstream human rights conference into the conference on women's rights. As before the other human rights organizations such as Amnesty International and Human Rights Watch did not focus on the issue of VAW and did not consider rape and domestic violence as violations of human rights despite of the fact that they also have agenda on women's rights.^[305]
The 1995 Fourth World Conference on Women in Beijing^[313] During the 4th Women Conference, VAW was emphasized and named as a critical concern. Also, the spillover effect was that this push highlighted the need for the development of "new international norms" that have often been used by activists and governments the proposition of legislation that provide other action to redress the acts of violence.^[310]^[312]^[314]
Subsequently, the push from the global feminist movement also push for the fully incorporation of the VAW issues into the "Committee on the Elimination of Discrimination Against Women" or CEDAW^[315] whereas the "original text of CEDAW in 1979 did not explicitly mention violence against women"^[316]

On the regional level:

Americas: the Inter-American Convention on Violence Against Women, which was formally announced and adopted by the Organization of American States (OAS) in 1994, immediately after the Vienna Conference^[317]
Europe: The European Union (EU)'s initiatives to combat violence against women after the 1990s: the 1997 resolution calling for a zero tolerance: specifically on UN human rights instruments of CEDAW and the Vienna Declaration.
- The Council of Europe also developed "a series of initiatives" related to the issue of VAW: "the 2000 resolution on trafficking, the 2003 resolution on domestic violence, and the 2004 resolution on honor crimes" as well as promoted "the 2002 recommendation on the protection of women against violence and established its monitoring framework."^[318]
Africa:
- There emerged a series of regional meetings and agreements, which was triggered by the UN processes on the international level such as Third World Conference on Women in Nairobi, 1985; the 1993 Kampala Prep Com; the 1994 Africa-wide UN women's conference^[319] that led to the identification of VAW as a critical issue in the Southern African Women's Charter.^[317]

Access to justice for women victims of violence

International and regional instruments

Efforts to fight violence against women can take many forms and access to justice, or lack thereof, for such violence varies greatly depending on the justice system. International and regional instruments are increasingly used as the basis for national legislation and policies to eradicate violence against women.

The Inter-American Convention to Prevent, Eradicate and Punish Violence Against Women – also known as the Belém do Parà Convention, for instance, has been applied by the Inter-American Commission on Human Rights (IACHR) in its first case of domestic violence to condemn Brazil in the Maria da Penha case. This led the Brazilian government to enact in 2006 the Maria da Penha Law, the country's first law against domestic violence against women.^[320] There is also, for instance, the South Asian Agreement on Regional Cooperation's (SAARC) Protocol to End Trafficking in Women and Children.^[321]

Examples of measures put in place

As violence is often committed by a family member, women first started by lobbying their governments to set up shelters for domestic violence survivors. The Julia Burgos Protected House established in Puerto Rico in 1979 was the first shelter in Latin America and the Caribbean for « battered women ». In 2003, 18 out of the 20 countries in the region had legislation on domestic or family violence, and 11 countries addressed sexual violence in their laws. Legislative measures to protect victims can include restraining orders, which can be found in Colombia, El Salvador, Guatemala, Paraguay, Venezuela, Turkey, the United States and many western European countries for instance.

Courts can also be allowed by law (Germany, 2001) to order the perpetrator to leave the home so that victims do not have to seek shelter. Countries were urged to repeal discriminatory legislation by 2005 following the review of the Beijing Declaration and Platform for Action in 2000. Egypt, for instance, abolished a law that exempted men from rape charges when marrying their victims. However, the goal of antiviolence legislation is often to keep the families together, regardless of the best interests of women, which perpetuate domestic violence.^[321]

Innovative measures have been pioneered in a number of countries to end violence against women. In Brazil and Jordan, women's police stations have been introduced, and one-stop women's shelters were created in Malaysia and Nicaragua.

Marital rape has been illegal in every American state and the District of Columbia since 1993, but is rarely prosecuted in America.^[322]

In 2013 the UN General Assembly passed its first resolution calling for the protection of defenders of women's human rights.^[45] The resolution urges states to put in place gender-specific laws and policies for the protection of women's human rights defenders and to ensure that defenders themselves are involved in the design and implementation of these measures, and calls on states to protect women's human rights defenders from reprisals for cooperating with the UN and to ensure their unhindered access to and communication with international human rights bodies and mechanisms.^[46]

Challenges faced by women in accessing justice and limitations of measures

There can be a de jure or de facto acceptance of violent behaviors and lack of remedies for victims.^[321]

* Lack of criminalization. In many places, acts of abuse, especially acts such as female genital mutilation, marital rape, forced marriage and child marriage, are not criminalized, or are illegal but widely tolerated, with the laws against them being rarely enforced. There are instances where crimes against women are also categorized as minor offenses.

*Lack of awareness of the existing laws. In many places, although there are laws against violence on the books, many women do not know of their existence. This is especially the case with marital rape - its criminalization being very recent in most countries.^[323]^[324]^[325]

* Challenges in making a case in court. The burden of proof can be placed on the victim. For instance in the Philippines, before a change in law in 1997, rape used to be described as a crime against chastity; and virginity played an important role in court. In various countries, such as Bangladesh, a woman's past sexual experience continues to be very important in a case of rape. Bangladesh has received criticism for its employment of the "two-finger test" in rape investigations. This test consists in a physical examination of women who report rape during which a doctor inserts two fingers in the woman's vagina to determine whether the woman is "habituated to sex". This examination has its origin in the country's British colonial-era laws dating back to 1872. This deters many women from reporting rape. More than 100 experts, including doctors, lawyers, police, and women's rights activists had signed a joint statement in 2013 asking for the test, which they called "demeaning", to be abolished, as it "does not provide any evidence that is relevant to proving the offence." This test is also performed in several other countries in the region, including India.^[326]^[327]^[328] It can also be difficult to make a case of sexual assault in court, when members of the judiciary expect evidence of severe struggle and injury as determinative evidence of non-consent. On the other hand, there are measures, such as the 2012 law in Brazil, that allow for cases to be filed even without the representation of the victim.

* Existing laws are insufficient, conflicting, and have no effect in practice. Some laws on domestic violence, for instance, conflict with other provisions and ultimately contradict their goals. In Ukraine, a law on domestic violence also provides that the police can arrest the victim for « provocation ».^[321] Legal frameworks can also be flawed when laws that integrate protection do so in isolation, notably in relation to immigration laws. Undocumented women in countries where they would have, in theory, access to justice, don't in practice for fear of being denounced and deported. The CEDAW Committee recommends that a State authority's obligation to report undocumented persons be repealed in national legislation.

Measures to address violence against women range from access to legal-aid to the provision of shelters and hotlines for victims. Despite advances in legislation and policies, the lack of implementation of the measures put in place prevents significant progress in eradicating violence against women globally. This failure to apply existing laws and procedures is often due to the persisting issue of gender stereotyping.^[329]

The barriers that women face in participating in the justice system as lawyers, law enforcement officers etc. also play an important role in perpetuating a lack of concern for women victims of violence. In war and post-conflict times, women are often denied a seat at the negotiation table despite the role they may have played in peacebuilding processes, thus preventing issues such as sexual violence to be pushed forward on the agenda.

Measurement of the effect of these measures is also difficult due to a lack of data and coordination of efforts between policy-makers and implementing partners.

Relation with marriage laws

The relation between violence against women and marriage laws, regulations and traditions has also been discussed.^[330]^[331] The US and English law subscribed until the 20th century to the system of coverture, that is, a legal doctrine under which, upon marriage, a woman's legal rights were subsumed by those of her husband.^[332] Today, outside the West, many countries severely restrict the rights of married women: for example, in Yemen, marriage regulations state that a wife must obey her husband and must not leave home without his permission.^[333] In Iraq husbands have a legal right to "punish" their wives. The criminal code states at Paragraph 41 that there is no crime if an act is committed while exercising a legal right; examples of legal rights include: "The punishment of a wife by her husband, the disciplining by parents and teachers of children under their authority within certain limits prescribed by law or by custom".^[334] In the West, married women faced discrimination until just a few decades ago: for instance, in France, married women received the right to work without their husband's permission in 1965.^[335]^[336]^[337] In Spain, during the Franco era, a married woman required her husband's consent (permiso marital) for nearly all economic activities, including employment, ownership of property and traveling away from home; the permiso marital was abolished in 1975.^[338] Concerns exist about violence related to marriage - both inside marriage (physical abuse, sexual violence, restriction of liberty) and in relation to marriage customs (dowry, bride price, forced marriage, child marriage, marriage by abduction, violence related to female premarital virginity). Claudia Card, professor of Philosophy at the University of Wisconsin-Madison, writes that:^[339]

"The legal rights of access that married partners have to each other's persons, property, and lives makes it all but impossible for a spouse to defend herself (or himself), or to be protected against torture, rape, battery, stalking, mayhem, or murder by the other spouse... Legal marriage thus enlists state support for conditions conducive to murder and mayhem."

List of incidents of violence against women

List of notable incidents of violence against women sorted by country and year.

References

^ "Gender-Based Violence: Concepts, Methods, and Findings". Annals of the New York Academy of Sciences. 1087: 178–205. 2006. doi:10.1196/annals.1385.024. {{cite journal}}: Unknown parameter |authors= ignored (help)
^ Angelari, Marguerite (1997). "Hate Crime Statutes: A Promising Tool for Fighting Violence Against Women". In Karen J. Maschke (ed.). Pornography, sex work, and hate speech. Taylor & Francis.
^ Gerstenfeld, Phyllis B. (2013). Hate Crimes: Causes, Controls, and Controversies. Sage.
^ McPhail, Beverly (2003). "Gender-Bias Hate Crimes: A Review". In Barbara Perry (ed.). Hate and bias crime: a reader. Psychology Press.
^ "A/RES/48/104 - Declaration on the Elimination of Violence against Women". United Nations General Assembly. Retrieved 6 August 2014.
^ Moradian, Azad (10 September 2010). "Domestic Violence against Single and Married Women in Iranian Society". Tolerancy.org. The Chicago School of Professional Psychology. Archived from the original on 25 April 2012. Retrieved 1 March 2015. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
^ ^a ^b Prügl, E. (Director) (November 25, 2013). Violence Against Women. Gender and International Affairs Class 2013. Lecture conducted from The Graduate Institute of International and Development Studies (IHEID), Geneva, Switzerland.
^ (1997). Violence against women: Definition and scope of the problem. World Health Organization, 1, 1-3. Retrieved November 30, 2013.
^ Directive 2002/73/EC - equal treatment of 23 September 2002 amending Council Directive 76/207/EEC on the implementation of the principle of equal treatment for men and women as regards access to employment, vocational training and promotion, and working conditions [1]
^ ""DIRECTIVE 2011/36/EU OF THE EUROPEAN PARLIAMENT AND OF THE COUNCIL of 5 April 2011 on preventing and combating trafficking in human beings and protecting its victims, and replacing Council Framework Decision 2002/629/JH"" (PDF). Eur-lex.europa.eu. Retrieved 4 April 2016.
^ Bureau des Traités. "Liste complète". Conventions.coe.int. Retrieved 3 April 2016.
^ "General recommendations adopted by the Committee on the Elimination of Discrimination against Women". Un.org. 31 December 2003. Retrieved 3 April 2016.
^ United Nations High Commissioner for Refugees. "Vienna Declaration and Programme of Action". Refworld.org. Retrieved 3 April 2016.
^ "What We Do: Ending Violence against Women: Global Norms and Standards | UN Women – Headquarters". Unwomen.org. Retrieved 3 April 2016.
^ "Inter-American Convention On The Prevention, Punishment And Eradication Of Violence Against Women "Convention Of Belem Do Para"". Oas.org. Retrieved 3 April 2016.
^ "PROTOCOL TO THE AFRICAN CHARTER ON HUMAN AND PEOPLES' RIGHTS ON THE RIGHTS OF WOMEN IN AFRICA" (PDF). Achpr.org. Retrieved 3 April 2016.
^ Richters, J. M. (1994). Women, Culture and Violence; a Development, Health and Human Rights Issue.Women Autonomy Centre (VENA), 1, 1-205.
^ ^a ^b Krantz, G.; Garcia-Moreno, C. (2005). "Violence against Women". Journal of Epidemiology and Community Health. 59 (10): 818–821. doi:10.1136/jech.2004.022756. JSTOR 25570854. PMC 1732916. PMID 16166351.
^ Sen, P. (1998). "Development Practice and Violence against Women". Gender and Development. 6 (3): 7–16. doi:10.1080/741922827. JSTOR 4030497.
^ "Councfil of Europe : On the protection of women against violence" (PDF). Wcd.coe.int. Retrieved 3 April 2016.
^ Ertürk, Y. (2009). "Towards a Post-Patriarchal Gender Order: Confronting the universality and the particularity of violence against women". Sociologisk Forskning. 46 (4): 61–70. JSTOR 20853687.
^ Visaria, L. (2000). "Violence against Women: A Field Study". Economic and Political Weekly. 35 (20): 1742–1751. JSTOR 4409296.
^ ^a ^b ^c Michau, L. (2007). "Approaching Old Problems in New Ways: Community Mobilisation as a Primary Prevention Strategy to Combat Violence against Women". Gender and Development. 15 (1): 95–109. doi:10.1080/13552070601179144. JSTOR 20461184.
^ ^a ^b ^c Krug, Etienne G; Mercy, James A; Dahlberg, Linda L; Zwi, Anthony B (October 2002). "The world report on violence and health". The Lancet. 360 (9339): 1083–1088. doi:10.1016/S0140-6736(02)11133-0.
^ ^a ^b ^c ^d Watts, Charlotte; Zimmerman, Cathy (April 2002). "Violence against women: global scope and magnitude". The Lancet. 359 (9313): 1232–1237. doi:10.1016/S0140-6736(02)08221-1. PMID 11955557.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ UN General Assembly. "In-depth study on all forms of violence against women. Report of the Secretary-General". United Nations. Retrieved 2 December 2013.
^ ^a ^b ^c Ireland, Patricia. "Script". No Safe Place: Violence Against Women. PBS. Retrieved 2 December 2013.
^ Stedman, Berne (August 1917). "Right of Husband to Chastise Wife". Virginia Law Register. 3 (4): 241. Retrieved 2 December 2013.
^ Penelope Harvey & Peter Gow Sex and violence : issues in representation and experience (1994) pg 36 Routledge ISBN 0-415-05734-5
^ A/RES/48/104. Declaration on the Elimination of Violence against Women. United Nations.
^ Addressing Gender-Based Violence: Advancing Human Rights. UNFPA.
^ "Papua New Guinea: Police Cite Bride Price Major Factor in Marital Violence". Violence is not our Culture. 21 November 2011. Retrieved 6 August 2014.
^ "An Exploratory Study of Bride Price and Domestic Violence in Bundibugyo District, Uganda" (PDF). Centre for Human Rights Advancement (Cehura). April 2012. Retrieved 6 August 2014.
^ "The Face of Honour Based Crimes: Global Concerns and Solutions" (PDF). International Journal of Criminal Justice Sciences. 6 (1 & 2). 2011. Retrieved 6 August 2014.
^ Before 1981, Art. 587 read: He who causes the death of a spouse, daughter, or sister upon discovering her in illegitimate carnal relations and in the heat of passion caused by the offence to his honour or that of his family will be sentenced to three to seven years. The same sentence shall apply to whom, in the above circumstances, causes the death of the person involved in illegitimate carnal relations with his spouse, daughter, or sister. [2]
^ Uma Narayan, Cross‐Cultural Connections, Border‐Crossings, and "Death by Culture": Thinking about Dowry‐Murders in India and Domestic‐ Violence Murders in the United States. In Dislocating Cultures: Identities, Traditions and ThirdWorld Feminism (New York: Routledge, 1997): 83‐ 117.
^ Calvert R (1974). "Criminal and civil liability in husband-wife assaults". In Steinmetz S, Straus M (eds.). Violence in the family. New York: Harper & Row. pp. 88–91.
^ ^a ^b U.S. Department of Justice, Office of Violence Against Women (OVM). "The History of the Violence Against Women Act" (PDF). U.S. Department of Justice. Retrieved 2 December 2013.
^ R. v. Jackson [1891]. 1 Q.B. 671
^ Encyclopædia Britannica Eleventh Edition, 1911. Article Corporal punishment
^ ^a ^b ^c ^d ^e Venis, Sarah; Horton, Richard (April 2002). "Violence against women: a global burden". The Lancet. 359 (9313): 1172. doi:10.1016/S0140-6736(02)08251-X.
^ ^a ^b ^c ^d ^e ^f UN Women. "Global Norms and Standards: Ending Violence against Women". UN Women. Retrieved 2 December 2013.
^ ^a ^b Garcia-Moreno, Claudia (2005). WHO Multi-country Study on Women's Health and Domestic Violence against Women (PDF). Switzerland: WHO. ISBN 924159358X.
^ Fried, Susana T. "Violence against Women." Health and Human Rights6.2 (2003): 88. Web.
^ ^a ^b "Protection of Women Human Rights Defenders". The Norway Post. 30 November 2013. Retrieved 6 August 2014.
^ ^a ^b "UN adopts landmark resolution on Protecting Women Human Rights Defenders". AWID. 28 November 2013. Retrieved 6 August 2014.
^ Kohlman, Cindy. "Inceptia Institute Violence Against Women Act (VAWA) New Reporting Requirements Effective July 1, 2015 – Are You Ready? - Inceptia Institute." Inceptia Institute. Inceptia Institute, 9 June 2015. Web.
^ "Tribal Justice: Prosecuting Non-Natives for Sexual Assault on Reservations." PBS. PBS, 5 Sept. 2015. Web.
^ Fawole (2003). "Interventions for Violence Prevention among Young Female Hawkers in Motor Parks in South-Western Nigeria: A Review of Effectiveness". African Journal of Reproductive Health. 7: 71–82. doi:10.2307/3583347. JSTOR 3583347.
^ WHO. "Violence against women". WHO. Retrieved 2 December 2013.
^ Fried, S. T. (2003). "Violence against Women". Health and Human Rights. 6 (2): 88–111. JSTOR 4065431.
^ ^a ^b ^c Fried, S. T. (2003). "Violence against Women". Health and Human Rights. 6 (2): 88–111 [91]. JSTOR 4065431.
^ Fried, Susana T. "Violence against Women." Health and Human Rights6.2 (2003): 88. Web.
^ Colarossi, L. (2005). "A RESPONSE TO DANIS &LOCKHART: WHAT GUIDES SOCIAL WORK KNOWLEDGE ABOUT VIOLENCE AGAINST WOMEN?". Journal of Social Work Education. 41 (1): 147–159. doi:10.5175/jswe.2005.200400418. JSTOR 23044038.
^ WHO Factsheet ''Violence against women''. World Health Organization (1 September 2011).
^ Maffly, Brian (21 March 2009). "BYU study links women's safety, nation's peace". The Salt Lake Tribune
^ "The Great Divide: Revealing Differences in the Islamic World Regarding the Status of Women and its Impact on International Peace" (PDF). 2007. Retrieved 6 August 2014.
^ This table is an excerpt from (1997). Violence against women: Definition and scope of the problem. World Health Organization, 1, 1-3. Retrieved November 30, 2013, from http://www.who.int/gender/violence/v4.pdf, pp.2
^ Rosche, D., & Dawe, A. (2013). Ending Violence Against Women: the Case for a Comprehensive International Action Plan. Oxfam Briefing Note, 1, 1-10. Retrieved November 29, 2013, from http://www.oxfam.org/sites/www.oxfam.org/files/bn-ending-violence-against-women-action-plan-220213-en.pdf, pp.2
^ "International Day for the Elimination of Violence against Women". Un.org. Retrieved 3 April 2016.
^ "Rape at the National Level, number of police recorded offenses". United Nations.
^ American Medical Association (1995) Sexual Assault in America. AMA.
^ "A gap or a chasm? Attrition in reported rape cases" (PDF). Retrieved 31 December 2010.
^ Abbey, A.; BeShears, R.; Clinton-Sherrod, A. M.; McAuslan, P. (2004). "Similarities and differences in women's sexual assault experiences based on tactics used by the perpetrator" (PDF). Psychology of Women Quarterly. 28: 323–332. doi:10.1111/j.1471-6402.2004.00149.x.
^ "Statistics | Rape, Abuse & Incest National Network". www.rainn.org. Retrieved 1 January 2008.
^ Alberto R. Gonzales et al. Extent, Nature, and Consequences of Rape Victimization: Findings From the National Violence Against Women Survey. U.S. Department of Justice Office of Justice Programs. January 2006
^ "Sexual Assault in Australia: A Statistical Overview, 2004". Abs.gov.au. 8 December 2006. Retrieved 31 December 2010.
^ "Rape and sexual assault of women: findings from the British Crime Survey" (PDF). Retrieved 31 December 2010.
^ "Post Traumatic Stress Disorder in Rape Survivors". The American Academy of Experts in Traumatic Stress. 1995. Retrieved 30 April 2013.
^ PTI (19 March 2011). "Rape victim threatened to withdraw case in UP". zeenews.india.com. Essel Group. Retrieved 3 February 2013.
^ "Stigmatization of rape & honor killings". wisemuslimwomen.org. WISE Muslim Women. 31 January 2002. Retrieved 3 February 2013.
^ Harter, Pascale (14 June 2011). "Libya rape victims 'face honour killings'". BBC News. BBC. Retrieved 3 February 2013.
^ Staff writer (15 March 2012). "Morocco protest after raped Amina Filali kills herself". BBC News. BBC.
^ O'Grady William (2011). Crime in Canadian Context: debates and controversies. Oxford University Press ISBN 0195433785.
^ "Canadian Centre for Justice Statistics Profile Series" (PDF). Statistics Canada. 17 May 2010. Retrieved 6 August 2014.
^ "Sexual Assault in Canada: What Do We Know?" (PDF). The Sex Information and Education Council of Canada. Retrieved 6 August 2014.
^ Jennifer Temkin, Rape and the legal process, Oxford University Press, 2002 ISBN 0198763549, p. 86.
^ "N.C. the last state to outlaw marital rape". The Daily Gazette. 2 July 1993. Retrieved 6 August 2014.
^ "R v R [1991] UKHL 12 (23 October 1991)". British and Irish Legal Information Institute. Retrieved 6 August 2014.
^ Zeegers, Nicolle. "What Epistemology Would Serve Criminal Law Best in Finding the Truth about Rape?" (PDF). Retrieved 6 August 2014.
^ Kieler, Marita. "Tatbestandsprobleme der sexuellen Nötigung, Vergewaltigung sowie des sexuellen Mißbrauchs widerstandsunfähiger Personen" (PDF). Tenea. Retrieved 6 August 2014.
^ "1 corinthians 7:3-7:5 NKJV". Bible Gateway. Retrieved 6 August 2014.
^ "Valley paper criticized over pastor's column on spousal rape". Alaska Dispatch. 22 July 2011. Retrieved 6 August 2014.
^ "Hadith 4:460". Sacred-texts.com. Retrieved 6 August 2014.
^ Josh Halliday (8 November 2010). "Islam Channel censured by Ofcom". The Guardian. Retrieved 6 August 2014.
^ "Cleric 'must deny' views on rape". BBC News. 22 January 2009.
^ ^a ^b Staff writer (11 October 2006). "Ethiopian women are most abused". BBC News. BBC.
^ "Intimate partner violence: overview". cdc.gov. Centers for Disease Control and Prevention. 2006. Archived from the original on 11 February 2007. Retrieved 4 September 2007.
^ "Injury prevention & control: division of violence prevention: Intimate partner violence: consequences". cdc.gov. Centers for Disease Control and Prevention.
^ "Wheel gallery". theduluthmodel.org. Domestic Abuse Intervention Programs. Archived from the original on 28 July 2011.
^ Staff writer (13 April 2011). "All domestic abuse deaths to have multi-agency review". BBC news. BBC. Retrieved 14 April 2011.
^ L'action du ministère dans le cadre des violences au sein du couple / Aide aux victimes: présentation des différents dispositifs (PDF) (in French). Ministère de l'Intérieur. Retrieved 6 August 2014.
^ WHO. "Violence against women". who.int. World Health Organization. Retrieved 6 August 2014.
^ Clarke, Kris (August 2011). "The paradoxical approach to intimate partner violence in Finland". International Perspectives in Victimology. 6 (1). Tokiwa University via The Press at California State University: 9–19. doi:10.5364/ipiv.6.1.19. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: postscript (link) Available through academia.edu.
^ McKie, Linda; Hearn, Jeff (August 2004). "Gender-neutrality and gender equality: comparing and contrasting policy responses to 'domestic violence' in Finland and Scotland". Scottish Affairs. 48 (1). Edinburgh University Press: 85–107. doi:10.3366/scot.2004.0043. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: postscript (link) Pdf.
^ Danish, Swedish, Finnish and Norwegian sections of Amnesty International (March 2010), "Rape and human rights in in Finland", in Danish, Swedish, Finnish and Norwegian sections of Amnesty International (ed.), Case closed: rape and human rights in the Nordic countries, Amnesty International, pp. 89–91, Finland is repeatedly reminded of its widespread problem of violence against women and recommended to take more efficient measures to deal with the situation. International criticism concentrates on the lack of measures to combat violence against women in general and in particular on the lack of a national action plan to combat such violence and on the lack of legislation on domestic violence. (...) Compared to Sweden, Finland has been slower to reform legislation on violence against women. In Sweden, domestic violence was already illegal in 1864, while in Finland such violence was not outlawed until 1970, over a hundred years later. In Sweden the punishment of victims of incest was abolished in 1937, but not until 1971 in Finland. Rape within marriage was criminalised in Sweden in 1962, but the equivalent Finnish legislation only came into force in 1994 – making Finland one of the last European countries to criminalise marital rape. In addition, assaults taking place on private property did not become impeachable offences in Finland until 1995. Only in 1997 did victims of sexual offences and domestic violence in Finland become entitled to government-funded counselling and support services for the duration of their court cases. {{citation}}: Invalid |ref=harv (help)CS1 maint: multiple names: authors list (link) Pdf.
^ Bott, Sarah; Guedes, Alessandra; Goodwin, Mary; Mendoza, Jennifer Adams (2012). Violence against women in Latin America and the Caribbean: a comparative analysis of population-based data from 12 countries. Centers for Disease Control and Prevention and the Pan American Health Organization. English pdf. Archived 2016-02-04 at the Wayback Machine Spanish pdf. Archived 2015-04-08 at the Wayback Machine
^ Girshick, Lori B. (December 2002). "No sugar, no spice: reflections on research on woman-to-woman sexual violence". Violence Against Women. 8 (12). Sage: 1500–1520. doi:10.1177/107780102237967. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: postscript (link)
^ Rose, Suzana, "Lesbian partner violence fact sheet", musc.edu, Medical University of South Carolina
^ ^a ^b ^c ^d ^e ^f ^g ^h First, Michael B.; Bell, Carl C.; Cuthbert, Bruce; Krystal, John H.; Malison, Robert; Offord, David R.; Reiss, David; Shea, M. Tracie; Widger, Tom; Wisner, Katherine L. (2002), "Personality disorders and relational disorders: a research agenda for addressing crucial gaps in DSM", in Kupfer, David J.; First, Michael B.; Regier, Darrel A. (eds.), A research agenda for DSM-V, Washington, DC: American Psychiatric Association, ISBN 9780890422922. {{citation}}: Invalid |ref=harv (help) Pdf.
^ ^a ^b ^c "Ethics guide: honour crimes". BBC Religion and ethics. BBC.
^ Merriam-Webster. "honor killing (definition)". Merriam-Webster.
^ ^a ^b Harter, Pascale (14 June 2011). "Libya rape victims 'face honour killings'". BBC News. BBC.
^ United Nations General Assembly (July 2002). Working towards the elimination of crimes against women committed in the name of honour. United Nations General Assembly. A/57/169. Arabic pdf. Chinese pdf. English pdf. French pdf. Russian pdf. Spanish pdf.
^ Ghanizada (9 June 2013). "240 cases of honor killing recorded in Afghanistan, AIHRC". Khaama Press. Afghanistan: Afghan News Agency.
^ UPI (10 June 2013). "AIHRC: 400 rape, honor killings registered in Afghanistan in 2 years". Kabul, Afghanistan: Latin Business Today. Archived from the original on 14 February 2015.
^ Bayoumy, Yara; Kami, Aseel (6 March 2012). ""Honor killings" require tougher laws, say Iraqi women". Reuters. Thomson Reuters.
^ "International Domestic Violence Issues". Sanctuary for Families. Archived from the original on 16 October 2014.
^ Donald, Alice; Bishop, Hilary. "World agenda: what justice?". BBC World Service. BBC.
^ "India court seeks 'honour killing' response". BBC News. BBC. 21 June 2010.
^ Rainsford, Sarah (19 October 2005). "'Honour' crime defiance in Turkey". BBC News. BBC.
^ Kardam, Filiz (2005). Murray, Genevra (ed.). The dynamics of honor killings in Turkey: prospects for action. United Nations Development Programme, Population Association (Turkey) and United Nations Population Fund. Pdf.
^ Staff writer (24 December 2012). "Confronting dowry-related violence in India: women at the center of justice". unwomen.org. UN Women.
^ Vij, Krishan (2003). Textbook of Forensic Medicine and Toxicology : Principles and Practice (5th ed.). Elsevier India. p. 462. ISBN 978-81-312-2684-1.
^ "Center for Global Initiatives : Carolina Papers on International Health" (PDF). Cgi.unc.edu. Retrieved 3 April 2016.
^ Swanson, Jordan (Spring 2002). "Acid attacks: Bangladesh's efforts to stop the violence". Harvard Health Policy Review. Vol. 3, no. 1. p. 3. Retrieved 18 June 2008.
^ "Bangladesh combats an acid onslaught against women". CNN. 12 November 2000. Archived from the original on 22 September 2007. Retrieved 3 April 2016.
^ Bahl, Taru; M.H. Syed (2004). Encyclopaedia of the Muslim World. Anmol Publications PVT. LTD. ISBN 978-81-261-1419-1. {{cite book}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
^ "How many acid attacks are there?". BBC News. 9 August 2013.
^ "Acid attacks in Pakistan: A sorry litany of male egotism". Newstatesman.com. Retrieved 8 September 2013.
^ "Longueuil Woman Burned And In Coma After Acid Attack". Huffingtonpost.ca. Retrieved 8 September 2013.
^ Ungaro, Cosima (28 November 2012). "Nurbanu, Bangladeshi Woman, Forced To Return To Husband After Acid Attack (WARNING: DISTURBING IMAGES)". Huffingtonpost.com. Retrieved 8 September 2013.
^ Scholte, Marianne (17 March 2006). "Acid Attacks in Bangladesh: A Voice for the Victims". Spiegel Online. Retrieved 21 March 2008.
^ "COMBATING ACID VIOLENCE IN BANGLADESH, INDIA, AND CAMBODIA" (PDF). Ohchr.org. Retrieved 3 April 2016.
^ "Breaking the Silence : Addressing Acid Attacks in Cambodia" (PDF). Cambodianacidsurvivorscharity.org. Retrieved 3 April 2016.
^ Ethics – Slavery: Modern slavery. BBC. Retrieved on 5 September 2013.
^ Report of the Special Rapporteur on contemporary forms of slavery, including its causes and consequences, Gulnara Shahinian. United Nations. Human Rights Council Twenty-first session. 10 July 2012
^ "Archived copy" (PDF). Archived from the original (PDF) on 8 July 2011. Retrieved 8 July 2011. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)
^ "Ethiopia: Revenge of the abducted bride". BBC News. 18 June 1999.
^ "IRIN | Ethiopia: Surviving forced marriage". Irinnews.org. 23 February 2007. Retrieved 3 April 2016.
^ "REPORT ON CAUSES AND CONSEQUENCES OF EARLY MARRIAGE IN AMHARA REGION" (PDF). Pathfinder.org. Retrieved 3 April 2016.
^ Popenoe, Rebecca. 2004. Feeding Desire: Fatness, Beauty, and Sexuality among a Saharan People. New York: Routledge. ISBN 978-0415280969.
^ "body | Savage Mind body | An outsider's ethnographic blog on Toronto and beyond". Savagemind.org. 3 August 2012. Retrieved 3 April 2016.
^
LaFRANIERE, SHARON. In Mauritania, Seeking to End an Overfed Ideal, The New York Times, published on July 4, 2007. Accessed on June 30, 2011.
- "Girls as young as 5 and as old as 19 had to drink up to five gallons of fat-rich camel's or cow's milk daily, aiming for silvery stretch marks on their upper arms. If a girl refused or vomited, the village weight-gain specialist might squeeze her foot between sticks, pull her ear, pinch her inner thigh, bend her finger backward or force her to drink her own vomit. In extreme cases, girls die, due to a burst stomach. The practice was known as gavage, a French term for force-feeding geese to obtain foie gras."
^ Smith, Alex Duval. Girls being force-fed for marriage as junta revives fattening farms, The Observer, March 1, 2009.
^ ^a ^b "Algerian authorities must investigate and stop attacks against women". Amnesty International. Retrieved 13 August 2011.
^ "Stalking Information". Victimsofcrime.org. Retrieved 3 April 2016.
^ ^a ^b "Stalking and Intimate Partner Femicide" (PDF). Victimsofcrime.org. Retrieved 3 April 2016.
^ "IS STALKING LEGISLATION EFFECTIVE IN PROTECTING VICTIMS?" (PDF). Aic.gov.au. Retrieved 3 April 2016.
^ "What is Sexual Harassment" (PDF). Un.org. Retrieved 3 April 2016.
^ Bureau des Traités. "Liste complète". Conventions.coe.int. Retrieved 3 April 2016.
^ "Human Trafficking". UNODC.org. Retrieved 3 April 2016.
^ "U.N. Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children, Supplementing the United Nations Convention Against Transnational Organized Crime". OSCE. 15 November 2000. Retrieved 3 April 2016.
^ ^a ^b ^c "Understanding and addressing violence against women" (PDF). Apps.who.int. Retrieved 3 April 2016.
^ "Archived copy". Archived from the original on 12 January 2013. Retrieved 25 January 2014. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)
^ Owen, Margaret. A World of Widows. Illustrated. Atlantic Highlands, NJ: Zed Books, 1996. 181-183. eBook.
^ "Arrests in Indian ritual burning". BBC News. 7 August 2002.
^ "Sons arrested in sati death probe". BBC News. 21 September 2006.
^ "CONFLICT BETWEEN STATE LEGAL NORMS AND NORMS UNDERLYING POPULAR BELIEFS: WITCHCRAFT IN AFRICA AS A CASE STUDY*" (PDF). Scholarship.law.duke.edu. Retrieved 3 April 2016.
^ "WITCH HUNTS IN MODERN SOUTH AFRICA: AN UNDER-REPRESENTED FACET OF GENDER-BASED VIOLENCE" (PDF). Mrc.ac.za. Retrieved 3 April 2016.
^ "Woman burned alive for 'sorcery' in Papua New Guinea". BBC News. 7 February 2013.
^ "Saudi Arabia: Beheading for 'sorcery' shocking | Amnesty International". Amnesty.org. 12 December 2011. Retrieved 3 April 2016.
^ Levinson, Bernard M (2004). Gender and Law in the Hebrew Bible and the Ancient Near East. p. 203. ISBN 978-0-567-08098-1.
^ Benedict, Helen (13 August 2008). "Why Soldiers Rape". In These Times. Retrieved 3 April 2016.
^ Tessa Morris-Suzuki (8 March 2007), Japan's 'Comfort Women': It's time for the truth (in the ordinary, everyday sense of the word), The Asia-Pacific Journal: Japan Focus, retrieved 4 August 2011
^ WCCW 2004.
^ Dworkin, Andrea: Scapegoat: The Jews, Israel and Women's Liberation. pg. 316. Free Press, 2000. ISBN 0-684-83612-2
^ "Archived copy" (PDF). Archived from the original (PDF) on 4 August 2012. Retrieved 26 December 2012. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)
^ Quoted in citation for honorary doctorate, Rhodes University, April 2005 accessed at "Archived copy". Archived from the original on 26 September 2006. Retrieved 2008-02-27. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link) March 23, 2007
^ "Soldier: 'Death walk' drives troops 'nuts' - Aug 8, 2006". CNN.com. Retrieved 6 November 2012.
^ "US ex-soldier guilty of Iraq rape". BBC News. 7 May 2009.
^ Helen Benedict (6 May 2009). "The Nation: The Plight of Women Soldiers". NPR. Retrieved 3 April 2016.
^ "Surging Violence Against Women in Iraq". Inter Press Service. 27 June 2014. Retrieved 5 July 2014.
^ Winterton, Clare (25 June 2014). "Why We Must Act When Women in Iraq Document Rape". The Huffington Post. Retrieved 10 July 2014.
^ إسراء محمد علي. "إعلامي كويتي: "داعش" يطالب أهالي الموصل بتقديم غير المتزوجات لـ"جهاد النكاح". المصری الیوم. Retrieved 10 July 2014.
^ Susskind, Yifat (3 July 2014). "Under Isis, Iraqi women again face an old nightmare: violence and repression". The Guardian. Retrieved 17 July 2014.
^ "Det jag har bevittnat i al-Raqqa kommer alltid förfölja mig". Nyheter Världen (in Swedish). Dagens Nyheter. 23 September 2014. Retrieved 25 September 2014.
^ Ahmed, Havidar (14 August 2014). "The Yezidi Exodus, Girls Raped by ISIS Jump to their Death on Mount Shingal". Rudaw Media Network. Retrieved 26 August 2014.
^ Brekke, Kira (8 September 2014). "ISIS Is Attacking Women, And Nobody Is Talking About It". The Huffington Post. Retrieved 11 September 2014.
^ Ivan Watson, "'Treated like cattle': Yazidi women sold, raped, enslaved by ISIS," CNN,October 30, 2014
^ "ISIS Just Executed More Than 150 Women In Fallujah". Business Insider. NOW News. 17 December 2014.
^ Chastain, Mary (17 December 2014). "ISIS Slaughters 150 Females in Iraq for Refusing to Marry, Have Sex with Them". Breitbart News.
^ "What is gender-based violence? | EIGE". Eige.europa.eu. 24 August 2015. Retrieved 3 April 2016.
^ ^a ^b ^c Volscho, Thomas W. "Sterilization Racism and Pan-Ethnic Disparities of the Past Decade: The Continued Encroachment on Reproductive Rights." Wicazo Sa Review 25.1 (2010): 17-31. Web.
^ "Text of the Convention on the Elimination of All Forms of Discrimination against Women." UN News Center. UN, n.d. Web. 09 May 2016.
^ ^a ^b "Victims Speak out about North Carolina Sterilization Program, Which Targeted Women, Young Girls and Blacks." NBC News. N.p., 7 Nov. 2011. Web.
^ ^a ^b ^c Balasundaram, Sasikumar. "Stealing Wombs: Sterilization Abuses and Women's Reproductive Heath in Sri Lanka's Tea Plantations."Indian Anthropologist 41.2 (2011): 57-78. Print.
^ Lopez, Iris. "Agency And Constraint: Sterilization And Reproductive Freedom Among Puerto Rican Women In New York City." Urban Anthropology and Studies of Cultural Systems and World Economic Development Rompiendo Barreras De Génaro: Social Construction of Gender in U.S. Latino Communities (FALL AND WINTER) 22.3 (1993): 299-323. Berkeley Law.
^ Salvo, Joseph J., Mary G. Powers, and Rosemary Santana Cooney. "Contraceptive Use and Sterilization Among Puerto Rican Women."Family Planning Perspectives 24.5 (1992): 219. Web.
^ Gibson, Campbell, and Kay Jung. Historical Census Statistics on Population Totals by Race, 1790 to 1990, and by Hispanic Origin, 1970 to 1990, for Large Cities and Other Urban Places in the United States. Washington, DC: Population Division, U.S. Census Bureau, 2005. Web.
^ ^a ^b Lawrence, Jane. "The Indian Health Service and the Sterilization of Native American Women." The American Indian Quarterly 24.3 (2000): 400-19. Web.
^ Rutecki, Gregory W., MD. "Forced Sterilization of Native Americans: Late Twentieth Century Physician Cooperation with National Eugenic Policies | The Center for Bioethics & Human Dignity." Forced Sterilization of Native Americans: Late Twentieth Century Physician Cooperation with National Eugenic Policies | The Center for Bioethics & Human Dignity. The Center for Bioethics and Human Dignity, 8 Oct. 2010. Web.
^ Investigation of Allegations concerning Indian Health Service Report to the Congress. Washington, D.C.: General Accounting Office, 1976.Government Accounting Office. Web.
^ Boesten, Jelke. "Free Choice or Poverty Alleviation? Population Politics in Peru under Alberto Fujimori." ERLACS European Review of Latin American and Caribbean Studies | Revista Europea De Estudios Latinoamericanos Y Del Caribe 0.82 (2007): 3. Web.
^ "BBC NEWS | Americas | Mass Sterilisation Scandal Shocks Peru." BBC News. BBC, 24 July 2002. Web.
^ Yapa, Lakshman, and Padmasiri Siddhisena. "Locational Specificities of Fertility Transition in Sri Lanka".GeoJournal 45.3 (1998): 177–188. Web...
^ "Uzbekistan's policy of secretly sterilising women". BBC News. 12 April 2012.
^ 20:30 (16 April 2012). "BBC Radio 4 - Crossing Continents, Forced Sterilisation in Uzbekistan". Bbc.co.uk. Retrieved 3 April 2016. {{cite web}}: |author= has numeric name (help)
^ Post (9 April 2013). "China: Mother of 2 dies after forced sterilization". GlobalPost. Retrieved 3 April 2016.
^ "Everything you need to know about human rights. | Amnesty International". Amnesty.org. Retrieved 3 April 2016.
^ "China forced abortion photo sparks outrage". BBC News. 14 June 2012.
^ "The Hidden Gulag" (PDF). Hrnk.org. Retrieved 3 April 2016.
^ Barbara Laker and Wendy Ruderman, hosted by Terry Gross (3 May 2010). "Covering 'Tainted Justice' And Winning A Pulitzer". Fresh Air. Philadelphia. NPR. WHYY. {{cite episode}}: Cite has empty unknown parameters: |began=, |episodelink=, |ended=, |transcripturl=, and |seriesno= (help); Unknown parameter |serieslink= ignored (|series-link= suggested) (help)
^ Professor Jeannie Suk, At Home in the Law: How the Domestic Violence Revolution Is Transforming Privacy, Yale University Press, 27 October 2009.
^ Cheryl Hanna, "No Right to Choose: Mandated Victim Participation in Domestic Violence Prosecutions," Harvard Law Review, 1996, Vol. 109, pp.1850–1910.
^ Koyama, Emi "Disloyal to feminism: Abuse of survivors within the domestic violence shelter system." in Smith A, Richie BE, Sudbury J, eds. The Color of Violence: INCITE! Anthology. Cambridge, Mass.: South End Press, 2006. ISBN 0-89608-762-X
^ ^a ^b ^c Beletsky L, Martinex G, Gaines T, et al. (2012). "Mexico's northern border conflict: collateral damage to health and human rights of vulnerable groups". Rev Panam Salud Publica. 31 (5): 403–410. doi:10.1590/s1020-49892012000500008. PMC 3660986. PMID 22767041.
^ Strathdee S, Lozada R, Martinez G, et al. (2011). "Social and structural factors associated with HIV infection among female sex workers who inject drugs in the Mexico-US border region". PLoS ONE. 6 (4): e19048. doi:10.1371/journal.pone.0019048. PMC 3081836. PMID 21541349.{{cite journal}}: CS1 maint: unflagged free DOI (link)
^ Ramos R, Ferreira-Pinto J, Brouwer K, et al. (2009). "A tale of two cities: social and environmental influences shaping risk factors and protective behaviors in two Mexico-US border cities". Health Place. 15 (4): 999–1005. doi:10.1016/j.healthplace.2009.04.004. PMC 2735581. PMID 19464228.
^ Pollini R, Brouwer K, Lozada R, et al. (2008). "Syringe possession arrests are associated with receptive syringe sharing in two Mexico-US border cities". Addiction. 103 (1): 101–108. doi:10.1111/j.1360-0443.2007.02051.x. PMC 2214830. PMID 18028520.
^ Pollini R, Gallardo M, Hassan S, et al. (2010). "High prevalence of abscesses and self-treatment among injection drug users in Tijuana, Mexico". Int J Infect Dis. 14 (supplement 3): 117–122. doi:10.1016/j.ijid.2010.02.2238. PMC 2917477. PMID 20381396.
^ Strathdee S, Lozada R, Pollini R, et al. (2008). "Individual, social, and environmental influences associated with HIV infection among injection drug users in Tijuana, Mexico". JAIDS. 47 (3): 369–376. doi:10.1097/QAI.0b013e318160d5ae. PMC 2752692. PMID 18176320.
^ Raj A, Gupta J (2009). Women, Migration, and Conflict: Breaking a Deadly Cycle. Springer. p. 107. {{cite book}}: Unknown parameter |editors= ignored (|editor= suggested) (help)
^ Blankenship K, Koester S (2002). "Criminal law, policing policy, and HIV risk in female street sex workers and injection drug users". J Law Med Ethics. 30 (4): 548–559. doi:10.1111/j.1748-720x.2002.tb00425.x. PMID 12561263.
^ [3]^{[dead link]}
^ "Maldives girl to get 100 lashes for pre-marital sex". BBC News. 26 February 2013.
^ "Rape case brings Saudi laws into focus - TODAY News". TODAY.com. Retrieved 3 April 2016.
^ ^a ^b "WHO | Female genital mutilation". Who.int. Retrieved 3 April 2016.
^ ^a ^b "Female Genital Mutilation/Cutting" (PDF). Unicef.org. Retrieved 3 April 2016.
^ ^a ^b ^c ^d ^e ^f ^g ^h Shell-Duncan, Bettina (10 July 2008). "From Health to Human Rights: Female Genital Cutting and the Politics of Intervention". American Anthropologist. 110 (2): 225–236. doi:10.1111/j.1548-1433.2008.00028.x.
^ ^a ^b Nussbaum, Martha (2000). Sex and Social Justice. USA: Oxford University Press, USA. pp. 120–121. ISBN 0195112105.
^ Lyons, Kate. "The Gambia Bans Female Genital Mutilation." The Guardian. Guardian News and Media, 24 Nov. 2015. Web.
^ Richards, Kimberly. "History Has Been Made. Female Genital Mutilation Banned In Nigeria." A Plus. Aljazeera, 03 June 2015. Web.
^ "Female Genital Mutilation (FGM) Frequently Asked Questions." UNFPA. United Nationals Population Fund, Dec. 2015. Web.
^ Kwame Appiah, Anthony (22 October 2010). "The art of social change". New York Times. Retrieved 2 December 2013.
^ "WHO | Female genital mutilation (FGM) and harmful practices". Who.int. 31 January 2016. Retrieved 3 April 2016.
^ Rule, Sheila (29 July 1985). "FEMALE CIRCUMCISION IS DEBATED IN THIRD WORLD". New York Times. Retrieved 2 December 2013.
^ ^a ^b Maria Malmström, Maria; Ann Schlyter (2009). Lucy Kondwani (ed.). "Body politics and women citizens : African experiences" (PDF). Sida Studies. 24: 93–101, 104–112. Retrieved 2 December 2013.
^ ^a ^b ^c "UNDERSTANDING BREAST "IRONING": A STUDY OF THE METHODS, MOTIVATIONS, AND OUTCOMES OF BREAST FLATTENING PRACTICES IN CAMEROON" (PDF). West-info.eu. Retrieved 3 April 2016.
^ ^a ^b ^c ^d "Cameroon girls battle 'breast ironing'". BBC News. 23 June 2006.
^ "Surviving "breast ironing" in Cameroon". CBS News. Retrieved August 2015. {{cite news}}: Check date values in: |accessdate= (help)
^ Ngunshi, Rosaline. "Breast Ironing: A Harmful Practice That Has Been Silenced for Too Long." Gender Empowerment and Development(n.d.): n. pag. National Criminal Justice Reference Service. 24 Aug. 2011. Web.
^ "Breast ironing tradition targeted in Cameroon". CNN. 28 July 2011.
^ "Possible feto-maternal clinical risk of the Kristeller's expression". Central European Journal of Medicine. 3. 2008. doi:10.2478/s11536-008-0008-z. {{cite journal}}: Unknown parameter |authors= ignored (help)
^ "Care in Normal Birth: A Practical Guide" (PDF). 1996. {{cite web}}: Unknown parameter |authors= ignored (help)
^ "C-section rates around the world at "epidemic levels"". {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Why Is the National U.S. Cesarean Section Rate So High?" Why the National U.S. C-Section Rate Is So High. Childbirth Connection, 15 Oct. 2015. Web. 09 May 2016.
^ "Births - Method of Delivery." Centers for Disease Control and Prevention. Centers for Disease Control and Prevention, 01 Feb. 2016. Web.
^ "Episiotomy for Vaginal Birth". {{cite web}}: Unknown parameter |authors= ignored (help)
^ "NHS Choices: Episiotomy". {{cite web}}: Unknown parameter |authors= ignored (help)
^ "ACOG Recommends Restricted Use of Episiotomies". 31 March 2006. {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Aesthetic Surgery of the Female Genitalia". Semin Plast Surg. 25. Seminars in Plastic Surgery, 25(2): 130-141: 130–41. May 2011. doi:10.1055/s-0031-1281482. PMC 3312147. PMID 22547970. {{cite journal}}: Unknown parameter |authors= ignored (help)
^ Women's Bodies, Women's Wisdom: Creating Physical and Emotional Health and Healing. Bantam. 2010. {{cite book}}: Unknown parameter |authors= ignored (help)
^ Simone G Diniz; Alessandra S Chacham (May 2004). " 'The Cut Above' and 'the Cut Below': The Abuse of Caesareans and Episiotomy in São Paulo, Brazil". Reproductive Health Matters. 12 (23): 100–110. doi:10.1016/s0968-8080(04)23112-3.
^ "Keeping Birth Normal". {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Proponen Volver al Parto Natural, ante el Aumento de Cesáreas". 1 December 2013. {{cite web}}: Unknown parameter |authors= ignored (help)
^ "PTSD and Obstetric Violence". Midwifery Today, Volume 105. 2013. {{cite web}}: Unknown parameter |authors= ignored (help)
^ "(Full text in Spanish of I.O. Fernández' study): Estrés Postraumático y Violencia Obstétrica". Ibone Olza. 2013. {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Posttraumatic stress following childbirth: a review". Clin Psychol Rev. 26. Clinical Psychology Review; 26(1), pp. 1-16: 1–16. 2006. doi:10.1016/j.cpr.2005.07.002. PMID 16176853. {{cite journal}}: Unknown parameter |authors= ignored (help)
^ "Humanize Birth". Humanizebirth.org. Retrieved 3 April 2016.
^ "El Parto es Nuestro". Elpartoesnuestro.es. Retrieved 3 April 2016.
^ "Young Women United". Youngwomenunited.org. Retrieved 3 April 2016.
^ "The Birth Trauma Association, United Kingdom". Birthtraumaassociation.org.uk. Retrieved 3 April 2016.
^ "So what IS going wrong in Britain's labour wards?". London: Daily Mail Online. 30 January 2013. {{cite news}}: Unknown parameter |authors= ignored (help)
^ "Continuous support for women during childbirth". The World Health Organization Reproductive Health Library. 2007. {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Mexico's Midwives Enter the Mainstream". {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Organic Law on the Right of Women to a Life Free of Violence" (PDF). {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Omission and Indifference: Reproductive Rights in Mexico. Part 4: Obstetric Violence" (PDF). {{cite web}}: Unknown parameter |authors= ignored (help)
^ "Cruelty in Maternity Wards: Fifty Years Later". J Perinat Educ. 19. The Journal of Perinatal Education, Vol. 19(3), pp. 33-42: 33–42. 2010. doi:10.1624/105812410X514413. PMC 2920649. PMID 21629381. {{cite journal}}: Unknown parameter |authors= ignored (help)
^ United Nations Children Fund, United Nations Entity for Gender Equality and the Empowerment of Women, United Nations Population Fund, International Labor Organization, and Office of the Special Representative of the Secretary-General on Violence against Children. "Breaking the Silence on Violence against Indigenous Girls, Adolescents and Young Women." (n.d.): n. pag. May 2013. Web.
^ Dhillon, Jaskiran, and Siku Allooloo. "Violence against Indigenous Women Is Woven into Canada's History | Jaskiran Dhillon and Siku Allooloo." The Guardian. Guardian News and Media, 14 Dec. 2015. Web.
^ Shiriari, Sara. "Bolivia Struggles with Gender-based Violence." Bolivia Struggles With Gender-Based Violence. Aljazeera, 30 Apr. 2015. Web.
^ S. "ELIMINATION AND RESPONSES TO VIOLENCE, EXPLOITATION AND ABUSE OF INDIGENOUS GIRLS, ADOLESCENTS AND YOUNG WOMEN." INTER-AGENCY SUPPORT GROUP ON INDIGENOUS PEOPLES' ISSUES (2014): 1-15. Web.
^ "Bolivian Women Battle against Culture of Harassment." BBC News. BBC, 12 Mar. 2014. Web.
^ Shahriari, Sara. "Combating Violence Against Women in Bolivia." Pulitzer Center. N.p., 06 Mar. 2015. Web.
^ Statistics Canada. (2006). Measuring violence against women: Statistical trends 2006. Catalogue no. 85-570-XIE. Ottawa: Minister of Industry.
^ ^a ^b ^c ^d Bubar, Roe, and Pamela Jumper Thurman. "Violence Against Native Women." Social Justice 98th ser. 31.4 (2004): 70-86. Print.
^ Jackson, Kenneth. "Top Mountie Admits Racism in Ranks towards Indigenous People - APTN National News." APTN National News. Aboriginal People's Television Network, 09 Dec. 2015. Web.[4]
^ News, CBC. "Full Text of Peter Mansbridge's Interview with Stephen Harper."CBCnews. CBC/Radio Canada, 04 Feb. 2015. Web.
^ Welch, Michael. "Canadian Mining Industry Abuses in Guatemala. And How Indigenous Communities Are Fighting Back." Global Research. N.p., n.d. Web.
^ Ramirez, Renya. "Healing, Violence, and Native American Women." Social Justice 31.4 (98), Native Women and State Violence (2004): 103-16.JSTOR. Web. 10 May 2016.
^ Chekuru, Kavitha. "Sexual Violence Scars Native American Women." - Al Jazeera English. N.p., 6 Mar. 2013. Web.
^ Bachman, Ronet. Violence against American Indian and Alaska Native Women and the Criminal Justice Response: What Is Known. Rockville, MD: United States Department of Justice, National Institute of Justice, National Criminal Justice Reference Service, 2008. Web.
^ Gettys, Travis. "Outsiders Have Been Raping Native American Women with 'impunity' — but Legal Loophole May Finally Close." Raw Story. RawStory, 6 Apr. 2015. Web.
^ "Introduction to the Violence Against Women Act." The Violence Against Women Act – Title IX: Safety for Indian Women. N.p., n.d. Web.
^ ^a ^b ^c Palmer, Catherine (2011). Violence against women and sport: Literature review. London: Durham University. pp. 2–5.
^ Vaughan, Kevin. "Colorado woman seeks justice in alleged sexual assault Read more: Colorado woman seeks justice in alleged sexual assault". denver Post. Retrieved 17 April 2012.
^ Brady, Jeff. "Scandal Returns to University of Colorado Football". NPR weekend edition. NPR. Retrieved 12 March 2012.
^ ^a ^b Chandler, Steve B; JOHNSON, DEWAYNE J.; CARROLL, PAMELA S. (1 December 1999). "Abusive Behaviors of College Athletes". College Student Journal. 33 (4).
^ ^a ^b ^c Mak, Stephanie. "Are Athletes More Abusive Than the Rest of the Student Population?". Hopkins Undergraduate Research Journal Online. Retrieved 12 March 2012.
^ "Statistics". The National Coalition Against Violent Athletes. Retrieved 12 March 2012.
^ ^a ^b Curry, Timothy Jon (1991). "Fraternal Bonding in the Locker Room: A Profeminist Analysis Of Talk About Competition And Women" (PDF). Sociology of Sport Journal. 8 (2): 119–135. Retrieved 12 March 2012.
^ ^a ^b Disch, Lisa; Kane, Mary Jo (Winter 1996). "When a Looker is Really a Bitch: Lisa Olson, Sport, and the Heterosexual Matrix". Signs. 21 (2): 278–308. doi:10.1086/495067. JSTOR 3175065.
^ Newsom, John (22 March 1992). "Share on emailShare on redditMore Sharing Services Few Colleges Tackle Issue of Athlete Sex Assaults". Los Angeles Times Online. Retrieved 12 March 2012.
^ "Mission". National Coalition Against Violent Athletes. Retrieved 12 March 2012.
^ "cyber violence report press release | UN Women – Headquarters". Unwomen.org. Retrieved 3 April 2016.
^ "Activism | Definition of Activism by Merriam-Webster". Merriam-webster.com. Retrieved 3 April 2016.
^ Youngs, G. (2003). "Private Pain/Public Peace: Women's Rights as Human Rights and Amnesty International's Report on Violence against Women". Signs. 28 (4): 1209–1229. doi:10.1086/368325. JSTOR 10.1086/368325.
^ HTUN , M.; WELDON, S. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005" (PDF). American Political Science Review. 1: 1–22. Retrieved 2 December 2013.
^ Carraway, G. C. (1991). "Violence against Women of Color". Stanford Law Review. 43 (6): 1301–1309. JSTOR 1229040.
^ Robinson, N. P. (2006). "Origins of the International Day for the Elimination of Violence against Women: The Caribbean Contribution". Caribbean Studies. 34 (2): 141–161. JSTOR 25613539.
^ ^a ^b Michau, L. (2007). "Approaching Old Problems in New Ways: Community Mobilisation as a Primary Prevention Strategy to Combat Violence against Women". Gender and Development. 15 (1): 95–109. doi:10.1080/13552070601179144. JSTOR 20461184.
^ Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications.
^ Rupp, L. J.; Taylor, V. (1999). "Forging Feminist Identity in an International Movement: A Collective Identity Approach to Twentieth-Century Feminism". Signs. 24 (2): 363–386. doi:10.1086/495344. JSTOR 3175646.
^ Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 1
^ ^a ^b ^c Prügl, E. (Lecturer) (2013, December 2). Gender and International Affairs 2013. INTERNATIONAL FEMINIST MOVEMENTS. Lecture conducted from The Graduate Institute of International and Development Studies (IHEID), Geneva, Switzerland.
^ Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 7-8
^ Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 8
^ Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1–23). Thousand Oaks, Calif.: Sage Publications, pp. 9
^ Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 17
^ Kroløkke, C., & Sørensen, A. S. (2006), pp. 16
^ Kroløkke, C., & Sørensen, A. S. (2006): pp. 17
^ Lind, A. (Lecturer) (2013, December 2). Gender and International Affairs 2013. International Feminist Movements. Lecture conducted from The Graduate Institute of International and Development Studies (IHEID), Geneva, Switzerland.
^ "Stopping the Violence Against Women: The Movement From Intervention to Prevention" (PDF). Ncdsv.org. Retrieved 4 April 2016.
^ Prügl, E. (Lecturer) (2013, December 2). Gender and International Affairs 2013.
^ Youngs, G. (2003). "Private Pain/Public Peace: Women's Rights as Human Rights and Amnesty International's Report on Violence against Women". Signs. 28 (4): 1209–1229. doi:10.1086/368325. JSTOR 10.1086/368325.
^ Miller, A. M. (2004). "Sexuality, Violence against Women, and Human Rights: Women Make Demands and Ladies Get Protection". Health and Human Rights. 7 (2): 16–47. JSTOR 4065347.
^ Fried, Susana T.. "Violence Against Women." Health and Human Rights 6, no. 2 (2003): 88-111, pp. 94
^ Fried, pp. 88-89
^ Merry, S. E. (2006). "Transnational Human Rights and Local Activism: Mapping the Middle". American Anthropologist. 108 (1): 38–51 [39]. doi:10.1525/aa.2006.108.1.38.
^ Heise, L., M. Ellsberg and M. Gottemoeller (1999). Ending Violence Against Women, Population Reports , Series L, No.11, Baltimore: Johns Hopkins University School of Public Health, Population and Information Program, pp.38
^ ^a ^b ^c Htun, M.; Weldon, S. L. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005". American Political Science Review. 1: 1–22. Retrieved 15 December 2013.
^ Fried, Susana T. "Violence against Women." Health and Human Rights6.2 (2003): 88. Web.
^ "The Prevention and Eradication of Violence against Women and Children."Review of African Political Economy 26.81 (1999): 415-17. Web.
^ ^a ^b ^c Htun, M., & Weldon, S. L. (2012), pp. 9
^ Htun, M.; Weldon, S. L. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005". American Political Science Review. 1: 1–22. Retrieved 15 December 2013.
^ "Take action Say NO UNiTE | UN Women – Headquarters". Unwomen.org. Retrieved 3 April 2016.
^ Take action Say NO UNiTE | UN Women - Headquarters. (n.d.).
^ Htun, M.; Weldon, S. L. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005". American Political Science Review. 1: 1–22. Retrieved 15 December 2013.
^ ^a ^b Brown Thompson, Karen. 2002. "Women's Rights are Human Rights." In Restructuring World Politics: Transnational Social Movements, Networks, and Norms, eds. S. Khagram, J.V. Riker, and K. Sikkink. Minneapolis: University of Minnesota Press, 96–122.
^ Elman, R. Amy. 2007. Sexual Equality in an Integrated Europe: Virtual Equality. Europe in Transition: The NYU European Studies Series. Basingstoke, UK: Palgrave Macmillan.
^ ^a ^b Weldon, S.L. (2006). "Inclusion, Solidarity and Social Movements: The Global Movement on Gender Violence". Perspectives on Politics. 4 (1): 55–74. doi:10.1017/s1537592706060063.
^ "Beijing Declaration and Platform for Action" (PDF). Un.org. Retrieved 3 April 2016.
^ Fábián, Katalin, ed. 2010. Domestic Violence in Postcommunist States. Bloomington: Indiana University Press.
^ "Committee on the Elimination of Discrimination against Women". Un.org. 31 December 2003. Retrieved 3 April 2016.
^ Htun, M., & Weldon, S. L. (2012), pp. 9
^ ^a ^b Htun, M., & Weldon, S. L. (2012), pp. 10
^ Htun, M., & Weldon, S. L. (2012), pp. 10
^ Tripp, Aili Mari, Isabel Casimiro, Joy Kwesiga, and Alice Mungwa. (2009). African Women's Movements: Changing Political Landscapes. New York: Cambridge University Press.
^ SPIELER, Paula, 'Inter-American Commission on Human Rights : Contributions to the Debate on Domestic Violence Against Women in Brazil'. Indiana Journal of Global Legal Studies, Vol. 18#1, Indiana University Press (2011)
^ ^a ^b ^c ^d FRIED, Susana T, 'Violence against Women'. Health and Human Rights, Vol. 6, No.2, Violence, Health, and Human Rights (2003)
^ "Marital Rape | RAINN | Rape, Abuse and Incest National Network". RAINN. Retrieved 3 April 2016.
^ "Archived copy" (PDF). Archived from the original (PDF) on 8 June 2011. Retrieved 8 January 2013. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)
^ "Hungary law 'fails rape victims'". BBC News. 10 May 2007.
^ "Article: Publicity urged for law on marital rape. | AccessMyLibrary - Promoting library advocacy". South China Morning Post. Retrieved 3 April 2016.
^ "100 Experts Demand Change in Medical Evidence Laws and Justice For Rape Victims" (PDF). Blast.org.bd. Retrieved 4 April 2016.
^ "Bangladesh activists urge ban on rape victim 'finger test'". Ndtv.com. 4 February 2013. Retrieved 4 April 2016.
^ Park, Madison (6 February 2013). "Activists: Get rid of 'degrading' parts of India's sexual assault exam - CNN.com". Edition.cnn.com. Retrieved 4 April 2016.
^ CEDAW, General discussion on women and access to justice, UNOG, February 18, 2013.
^ "Recognizing Marriage as a Symbolic Institution". Citation.allacademic.com. Retrieved 3 April 2016.
^ Sheila Jeffreys. The Industrial Vagina: The Political Economy of the Global Sex Trade. Retrieved 3 April 2016. {{cite book}}: |website= ignored (help)
^ "Husband And Wife - LONANG Institute". Lonang.com. Retrieved 3 April 2016.
^ "Yemen's Dark Side" (PDF). Ohchr.org. Retrieved 3 April 2016.
^ Grotian Moment Blog > Frederick K. Cox International Law Center > Case Western Reserve University School of Law Archived 2012-10-21 at the Wayback Machine
^ "Modern & Contemporary France : Women in France" (PDF). Tandf.co.uk. Retrieved 3 April 2016.
^ "France's leading women show the way". Parisvoice.com. Retrieved 3 April 2016.
^ "Lesson : The French Civil Code (Napoleonic Code) : Teaching Womens Rights From Past to Present". Womeninworldhistory.com. Retrieved 4 April 2016. {{cite web}}: C1 control character in |title= at position 66 (help)
^ "Spain - Social Values And Attitudes". Countrystudies.us. Retrieved 3 April 2016.
^ Claudia Card. "Against Marriage and Motherhood" (PDF). Pol285.vlog.gustavus.edu. Retrieved 3 April 2016.

External links

Template:Dmoz
Violence against women, a factsheet on ECtHR case law
Virtual Knowledge Centre to End Violence against Women and Girls (in English, French, and Spanish)
UN Special Rapporteur on violence against women, its causes and consequences
World Health Organization's reports on FGM, Health complications of female genital mutilation

[1] "Gender-Based Violence: Concepts, Methods, and Findings". Annals of the New York Academy of Sciences. 1087: 178–205. 2006. doi:10.1196/annals.1385.024. {{cite journal}}: Unknown parameter |authors= ignored (help)

[2] Angelari, Marguerite (1997). "Hate Crime Statutes: A Promising Tool for Fighting Violence Against Women". In Karen J. Maschke (ed.). Pornography, sex work, and hate speech. Taylor & Francis.

[3] Gerstenfeld, Phyllis B. (2013). Hate Crimes: Causes, Controls, and Controversies. Sage.

[4] McPhail, Beverly (2003). "Gender-Bias Hate Crimes: A Review". In Barbara Perry (ed.). Hate and bias crime: a reader. Psychology Press.

[5] "A/RES/48/104 - Declaration on the Elimination of Violence against Women". United Nations General Assembly. Retrieved 6 August 2014.

[Moradian-6] Moradian, Azad (10 September 2010). "Domestic Violence against Single and Married Women in Iranian Society". Tolerancy.org. The Chicago School of Professional Psychology. Archived from the original on 25 April 2012. Retrieved 1 March 2015. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)

[Prügl,_E._2013-7] Prügl, E. (Director) (November 25, 2013). Violence Against Women. Gender and International Affairs Class 2013. Lecture conducted from The Graduate Institute of International and Development Studies (IHEID), Geneva, Switzerland.

[8] (1997). Violence against women: Definition and scope of the problem. World Health Organization, 1, 1-3. Retrieved November 30, 2013.

[9] Directive 2002/73/EC - equal treatment of 23 September 2002 amending Council Directive 76/207/EEC on the implementation of the principle of equal treatment for men and women as regards access to employment, vocational training and promotion, and working conditions [1]

[10] ""DIRECTIVE 2011/36/EU OF THE EUROPEAN PARLIAMENT AND OF THE COUNCIL of 5 April 2011 on preventing and combating trafficking in human beings and protecting its victims, and replacing Council Framework Decision 2002/629/JH"" (PDF). Eur-lex.europa.eu. Retrieved 4 April 2016.

[11] Bureau des Traités. "Liste complète". Conventions.coe.int. Retrieved 3 April 2016.

[12] "General recommendations adopted by the Committee on the Elimination of Discrimination against Women". Un.org. 31 December 2003. Retrieved 3 April 2016.

[13] United Nations High Commissioner for Refugees. "Vienna Declaration and Programme of Action". Refworld.org. Retrieved 3 April 2016.

[14] "What We Do: Ending Violence against Women: Global Norms and Standards | UN Women – Headquarters". Unwomen.org. Retrieved 3 April 2016.

[15] "Inter-American Convention On The Prevention, Punishment And Eradication Of Violence Against Women "Convention Of Belem Do Para"". Oas.org. Retrieved 3 April 2016.

[16] "PROTOCOL TO THE AFRICAN CHARTER ON HUMAN AND PEOPLES' RIGHTS ON THE RIGHTS OF WOMEN IN AFRICA" (PDF). Achpr.org. Retrieved 3 April 2016.

[17] Richters, J. M. (1994). Women, Culture and Violence; a Development, Health and Human Rights Issue.Women Autonomy Centre (VENA), 1, 1-205.

[jstor.org-18] Krantz, G.; Garcia-Moreno, C. (2005). "Violence against Women". Journal of Epidemiology and Community Health. 59 (10): 818–821. doi:10.1136/jech.2004.022756. JSTOR 25570854. PMC 1732916. PMID 16166351.

[19] Sen, P. (1998). "Development Practice and Violence against Women". Gender and Development. 6 (3): 7–16. doi:10.1080/741922827. JSTOR 4030497.

[20] "Councfil of Europe : On the protection of women against violence" (PDF). Wcd.coe.int. Retrieved 3 April 2016.

[21] Ertürk, Y. (2009). "Towards a Post-Patriarchal Gender Order: Confronting the universality and the particularity of violence against women". Sociologisk Forskning. 46 (4): 61–70. JSTOR 20853687.

[22] Visaria, L. (2000). "Violence against Women: A Field Study". Economic and Political Weekly. 35 (20): 1742–1751. JSTOR 4409296.

[Michau,_L._2007_pp.96-23] Michau, L. (2007). "Approaching Old Problems in New Ways: Community Mobilisation as a Primary Prevention Strategy to Combat Violence against Women". Gender and Development. 15 (1): 95–109. doi:10.1080/13552070601179144. JSTOR 20461184.

[WHO_World_Report_on_violence_and_health-24] Krug, Etienne G; Mercy, James A; Dahlberg, Linda L; Zwi, Anthony B (October 2002). "The world report on violence and health". The Lancet. 360 (9339): 1083–1088. doi:10.1016/S0140-6736(02)11133-0.

[VAM:_Global_scope_&_magnitude-25] Watts, Charlotte; Zimmerman, Cathy (April 2002). "Violence against women: global scope and magnitude". The Lancet. 359 (9313): 1232–1237. doi:10.1016/S0140-6736(02)08221-1. PMID 11955557.

[UN_In-depth_Study_on_all_Forms_of_Violence_Against_Women-26] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ UN General Assembly. "In-depth study on all forms of violence against women. Report of the Secretary-General". United Nations. Retrieved 2 December 2013.

[Film_script-27] Ireland, Patricia. "Script". No Safe Place: Violence Against Women. PBS. Retrieved 2 December 2013.

[Roman_Law-28] Stedman, Berne (August 1917). "Right of Husband to Chastise Wife". Virginia Law Register. 3 (4): 241. Retrieved 2 December 2013.

[:2-29] Penelope Harvey & Peter Gow Sex and violence : issues in representation and experience (1994) pg 36 Routledge ISBN 0-415-05734-5

[:0-30] A/RES/48/104. Declaration on the Elimination of Violence against Women. United Nations.

[:1-31] Addressing Gender-Based Violence: Advancing Human Rights. UNFPA.

[32] "Papua New Guinea: Police Cite Bride Price Major Factor in Marital Violence". Violence is not our Culture. 21 November 2011. Retrieved 6 August 2014.

[mrc.ac.za-33] "An Exploratory Study of Bride Price and Domestic Violence in Bundibugyo District, Uganda" (PDF). Centre for Human Rights Advancement (Cehura). April 2012. Retrieved 6 August 2014.

[34] "The Face of Honour Based Crimes: Global Concerns and Solutions" (PDF). International Journal of Criminal Justice Sciences. 6 (1 & 2). 2011. Retrieved 6 August 2014.

[35] Before 1981, Art. 587 read: He who causes the death of a spouse, daughter, or sister upon discovering her in illegitimate carnal relations and in the heat of passion caused by the offence to his honour or that of his family will be sentenced to three to seven years. The same sentence shall apply to whom, in the above circumstances, causes the death of the person involved in illegitimate carnal relations with his spouse, daughter, or sister. [2]

[36] Uma Narayan, Cross‐Cultural Connections, Border‐Crossings, and "Death by Culture": Thinking about Dowry‐Murders in India and Domestic‐ Violence Murders in the United States. In Dislocating Cultures: Identities, Traditions and ThirdWorld Feminism (New York: Routledge, 1997): 83‐ 117.

[:3-37] Calvert R (1974). "Criminal and civil liability in husband-wife assaults". In Steinmetz S, Straus M (eds.). Violence in the family. New York: Harper & Row. pp. 88–91.

[USDOJ-History_of_VAWA-38] U.S. Department of Justice, Office of Violence Against Women (OVM). "The History of the Violence Against Women Act" (PDF). U.S. Department of Justice. Retrieved 2 December 2013.

[:4-39] R. v. Jackson [1891]. 1 Q.B. 671

[:5-40] Encyclopædia Britannica Eleventh Edition, 1911. Article Corporal punishment

[VAW:_A_Global_Burden-41] Venis, Sarah; Horton, Richard (April 2002). "Violence against women: a global burden". The Lancet. 359 (9313): 1172. doi:10.1016/S0140-6736(02)08251-X.

[UN_Women:_Global_Norms_&_Standards-42] ^ ^a ^b ^c ^d ^e ^f UN Women. "Global Norms and Standards: Ending Violence against Women". UN Women. Retrieved 2 December 2013.

[WHO_Multicountry_Study-43] Garcia-Moreno, Claudia (2005). WHO Multi-country Study on Women's Health and Domestic Violence against Women (PDF). Switzerland: WHO. ISBN 924159358X.

[44] Fried, Susana T. "Violence against Women." Health and Human Rights6.2 (2003): 88. Web.

[norwaypost.no-45] "Protection of Women Human Rights Defenders". The Norway Post. 30 November 2013. Retrieved 6 August 2014.

[awid.org-46] "UN adopts landmark resolution on Protecting Women Human Rights Defenders". AWID. 28 November 2013. Retrieved 6 August 2014.

[47] Kohlman, Cindy. "Inceptia Institute Violence Against Women Act (VAWA) New Reporting Requirements Effective July 1, 2015 – Are You Ready? - Inceptia Institute." Inceptia Institute. Inceptia Institute, 9 June 2015. Web.

[48] "Tribal Justice: Prosecuting Non-Natives for Sexual Assault on Reservations." PBS. PBS, 5 Sept. 2015. Web.

[Nigeria-Female_Hawkers-Interventions-49] Fawole (2003). "Interventions for Violence Prevention among Young Female Hawkers in Motor Parks in South-Western Nigeria: A Review of Effectiveness". African Journal of Reproductive Health. 7: 71–82. doi:10.2307/3583347. JSTOR 3583347.

[WHO_VAM_Factsheet-50] WHO. "Violence against women". WHO. Retrieved 2 December 2013.

[51] Fried, S. T. (2003). "Violence against Women". Health and Human Rights. 6 (2): 88–111. JSTOR 4065431.

[Fried,_S._T._2003_pp.91-52] Fried, S. T. (2003). "Violence against Women". Health and Human Rights. 6 (2): 88–111 [91]. JSTOR 4065431.

[53] Fried, Susana T. "Violence against Women." Health and Human Rights6.2 (2003): 88. Web.

[54] Colarossi, L. (2005). "A RESPONSE TO DANIS &LOCKHART: WHAT GUIDES SOCIAL WORK KNOWLEDGE ABOUT VIOLENCE AGAINST WOMEN?". Journal of Social Work Education. 41 (1): 147–159. doi:10.5175/jswe.2005.200400418. JSTOR 23044038.

[55] WHO Factsheet ''Violence against women''. World Health Organization (1 September 2011).

[56] Maffly, Brian (21 March 2009). "BYU study links women's safety, nation's peace". The Salt Lake Tribune

[57] "The Great Divide: Revealing Differences in the Islamic World Regarding the Status of Women and its Impact on International Peace" (PDF). 2007. Retrieved 6 August 2014.

[58] This table is an excerpt from (1997). Violence against women: Definition and scope of the problem. World Health Organization, 1, 1-3. Retrieved November 30, 2013, from http://www.who.int/gender/violence/v4.pdf, pp.2

[59] Rosche, D., & Dawe, A. (2013). Ending Violence Against Women: the Case for a Comprehensive International Action Plan. Oxfam Briefing Note, 1, 1-10. Retrieved November 29, 2013, from http://www.oxfam.org/sites/www.oxfam.org/files/bn-ending-violence-against-women-action-plan-220213-en.pdf, pp.2

[60] "International Day for the Elimination of Violence against Women". Un.org. Retrieved 3 April 2016.

[unodc1-61] "Rape at the National Level, number of police recorded offenses". United Nations.

[62] American Medical Association (1995) Sexual Assault in America. AMA.

[rds.homeoffice.gov.uk-63] "A gap or a chasm? Attrition in reported rape cases" (PDF). Retrieved 31 December 2010.

[Abbey-64] Abbey, A.; BeShears, R.; Clinton-Sherrod, A. M.; McAuslan, P. (2004). "Similarities and differences in women's sexual assault experiences based on tactics used by the perpetrator" (PDF). Psychology of Women Quarterly. 28: 323–332. doi:10.1111/j.1471-6402.2004.00149.x.

[rainn-65] "Statistics | Rape, Abuse & Incest National Network". www.rainn.org. Retrieved 1 January 2008.

[ncjrs.gov-66] Alberto R. Gonzales et al. Extent, Nature, and Consequences of Rape Victimization: Findings From the National Violence Against Women Survey. U.S. Department of Justice Office of Justice Programs. January 2006

[Australia-67] "Sexual Assault in Australia: A Statistical Overview, 2004". Abs.gov.au. 8 December 2006. Retrieved 31 December 2010.

[UK-68] "Rape and sexual assault of women: findings from the British Crime Survey" (PDF). Retrieved 31 December 2010.

[aaets-69] "Post Traumatic Stress Disorder in Rape Survivors". The American Academy of Experts in Traumatic Stress. 1995. Retrieved 30 April 2013.

[zeenews.india-70] PTI (19 March 2011). "Rape victim threatened to withdraw case in UP". zeenews.india.com. Essel Group. Retrieved 3 February 2013.

[wisemuslimwomen-71] "Stigmatization of rape & honor killings". wisemuslimwomen.org. WISE Muslim Women. 31 January 2002. Retrieved 3 February 2013.

[bbc-72] Harter, Pascale (14 June 2011). "Libya rape victims 'face honour killings'". BBC News. BBC. Retrieved 3 February 2013.

[73] Staff writer (15 March 2012). "Morocco protest after raped Amina Filali kills herself". BBC News. BBC.

[grady-74] O'Grady William (2011). Crime in Canadian Context: debates and controversies. Oxford University Press ISBN 0195433785.

[75] "Canadian Centre for Justice Statistics Profile Series" (PDF). Statistics Canada. 17 May 2010. Retrieved 6 August 2014.

[76] "Sexual Assault in Canada: What Do We Know?" (PDF). The Sex Information and Education Council of Canada. Retrieved 6 August 2014.

[Temkin86-77] Jennifer Temkin, Rape and the legal process, Oxford University Press, 2002 ISBN 0198763549, p. 86.

[78] "N.C. the last state to outlaw marital rape". The Daily Gazette. 2 July 1993. Retrieved 6 August 2014.

[79] "R v R [1991] UKHL 12 (23 October 1991)". British and Irish Legal Information Institute. Retrieved 6 August 2014.

[80] Zeegers, Nicolle. "What Epistemology Would Serve Criminal Law Best in Finding the Truth about Rape?" (PDF). Retrieved 6 August 2014.

[81] Kieler, Marita. "Tatbestandsprobleme der sexuellen Nötigung, Vergewaltigung sowie des sexuellen Mißbrauchs widerstandsunfähiger Personen" (PDF). Tenea. Retrieved 6 August 2014.

[82] "1 corinthians 7:3-7:5 NKJV". Bible Gateway. Retrieved 6 August 2014.

[83] "Valley paper criticized over pastor's column on spousal rape". Alaska Dispatch. 22 July 2011. Retrieved 6 August 2014.

[84] "Hadith 4:460". Sacred-texts.com. Retrieved 6 August 2014.

[85] Josh Halliday (8 November 2010). "Islam Channel censured by Ofcom". The Guardian. Retrieved 6 August 2014.

[86] "Cleric 'must deny' views on rape". BBC News. 22 January 2009.

[news.bbc.co.uk-87] Staff writer (11 October 2006). "Ethiopian women are most abused". BBC News. BBC.

[CDC-88] "Intimate partner violence: overview". cdc.gov. Centers for Disease Control and Prevention. 2006. Archived from the original on 11 February 2007. Retrieved 4 September 2007.

[89] "Injury prevention & control: division of violence prevention: Intimate partner violence: consequences". cdc.gov. Centers for Disease Control and Prevention.

[90] "Wheel gallery". theduluthmodel.org. Domestic Abuse Intervention Programs. Archived from the original on 28 July 2011.

[BBC-91] Staff writer (13 April 2011). "All domestic abuse deaths to have multi-agency review". BBC news. BBC. Retrieved 14 April 2011.

[92] L'action du ministère dans le cadre des violences au sein du couple / Aide aux victimes: présentation des différents dispositifs (PDF) (in French). Ministère de l'Intérieur. Retrieved 6 August 2014.

[93] WHO. "Violence against women". who.int. World Health Organization. Retrieved 6 August 2014.

[academia.edu-94] Clarke, Kris (August 2011). "The paradoxical approach to intimate partner violence in Finland". International Perspectives in Victimology. 6 (1). Tokiwa University via The Press at California State University: 9–19. doi:10.5364/ipiv.6.1.19. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: postscript (link) Available through academia.edu.

[scottishaffairs.org-95] McKie, Linda; Hearn, Jeff (August 2004). "Gender-neutrality and gender equality: comparing and contrasting policy responses to 'domestic violence' in Finland and Scotland". Scottish Affairs. 48 (1). Edinburgh University Press: 85–107. doi:10.3366/scot.2004.0043. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: postscript (link) Pdf.

[96] Danish, Swedish, Finnish and Norwegian sections of Amnesty International (March 2010), "Rape and human rights in in Finland", in Danish, Swedish, Finnish and Norwegian sections of Amnesty International (ed.), Case closed: rape and human rights in the Nordic countries, Amnesty International, pp. 89–91, Finland is repeatedly reminded of its widespread problem of violence against women and recommended to take more efficient measures to deal with the situation. International criticism concentrates on the lack of measures to combat violence against women in general and in particular on the lack of a national action plan to combat such violence and on the lack of legislation on domestic violence. (...) Compared to Sweden, Finland has been slower to reform legislation on violence against women. In Sweden, domestic violence was already illegal in 1864, while in Finland such violence was not outlawed until 1970, over a hundred years later. In Sweden the punishment of victims of incest was abolished in 1937, but not until 1971 in Finland. Rape within marriage was criminalised in Sweden in 1962, but the equivalent Finnish legislation only came into force in 1994 – making Finland one of the last European countries to criminalise marital rape. In addition, assaults taking place on private property did not become impeachable offences in Finland until 1995. Only in 1997 did victims of sexual offences and domestic violence in Finland become entitled to government-funded counselling and support services for the duration of their court cases. {{citation}}: Invalid |ref=harv (help)CS1 maint: multiple names: authors list (link) Pdf.

[97] Bott, Sarah; Guedes, Alessandra; Goodwin, Mary; Mendoza, Jennifer Adams (2012). Violence against women in Latin America and the Caribbean: a comparative analysis of population-based data from 12 countries. Centers for Disease Control and Prevention and the Pan American Health Organization. English pdf. Archived 2016-02-04 at the Wayback Machine Spanish pdf. Archived 2015-04-08 at the Wayback Machine

[Girshick-98] Girshick, Lori B. (December 2002). "No sugar, no spice: reflections on research on woman-to-woman sexual violence". Violence Against Women. 8 (12). Sage: 1500–1520. doi:10.1177/107780102237967. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: postscript (link)

[99] Rose, Suzana, "Lesbian partner violence fact sheet", musc.edu, Medical University of South Carolina

[Personality-100] ^ ^a ^b ^c ^d ^e ^f ^g ^h First, Michael B.; Bell, Carl C.; Cuthbert, Bruce; Krystal, John H.; Malison, Robert; Offord, David R.; Reiss, David; Shea, M. Tracie; Widger, Tom; Wisner, Katherine L. (2002), "Personality disorders and relational disorders: a research agenda for addressing crucial gaps in DSM", in Kupfer, David J.; First, Michael B.; Regier, Darrel A. (eds.), A research agenda for DSM-V, Washington, DC: American Psychiatric Association, ISBN 9780890422922. {{citation}}: Invalid |ref=harv (help) Pdf.

[BBC_ethics-101] "Ethics guide: honour crimes". BBC Religion and ethics. BBC.

[102] Merriam-Webster. "honor killing (definition)". Merriam-Webster.

[bbc.co.uk-103] Harter, Pascale (14 June 2011). "Libya rape victims 'face honour killings'". BBC News. BBC.

[104] United Nations General Assembly (July 2002). Working towards the elimination of crimes against women committed in the name of honour. United Nations General Assembly. A/57/169. Arabic pdf. Chinese pdf. English pdf. French pdf. Russian pdf. Spanish pdf.

[105] Ghanizada (9 June 2013). "240 cases of honor killing recorded in Afghanistan, AIHRC". Khaama Press. Afghanistan: Afghan News Agency.

[106] UPI (10 June 2013). "AIHRC: 400 rape, honor killings registered in Afghanistan in 2 years". Kabul, Afghanistan: Latin Business Today. Archived from the original on 14 February 2015.

[107] Bayoumy, Yara; Kami, Aseel (6 March 2012). ""Honor killings" require tougher laws, say Iraqi women". Reuters. Thomson Reuters.

[108] "International Domestic Violence Issues". Sanctuary for Families. Archived from the original on 16 October 2014.

[109] Donald, Alice; Bishop, Hilary. "World agenda: what justice?". BBC World Service. BBC.

[110] "India court seeks 'honour killing' response". BBC News. BBC. 21 June 2010.

[111] Rainsford, Sarah (19 October 2005). "'Honour' crime defiance in Turkey". BBC News. BBC.

[112] Kardam, Filiz (2005). Murray, Genevra (ed.). The dynamics of honor killings in Turkey: prospects for action. United Nations Development Programme, Population Association (Turkey) and United Nations Population Fund. Pdf.

[113] Staff writer (24 December 2012). "Confronting dowry-related violence in India: women at the center of justice". unwomen.org. UN Women.

[Vij-114] Vij, Krishan (2003). Textbook of Forensic Medicine and Toxicology : Principles and Practice (5th ed.). Elsevier India. p. 462. ISBN 978-81-312-2684-1.

[115] "Center for Global Initiatives : Carolina Papers on International Health" (PDF). Cgi.unc.edu. Retrieved 3 April 2016.

[Swanson-116] Swanson, Jordan (Spring 2002). "Acid attacks: Bangladesh's efforts to stop the violence". Harvard Health Policy Review. Vol. 3, no. 1. p. 3. Retrieved 18 June 2008.

[117] "Bangladesh combats an acid onslaught against women". CNN. 12 November 2000. Archived from the original on 22 September 2007. Retrieved 3 April 2016.

[Bahl_Syed-118] Bahl, Taru; M.H. Syed (2004). Encyclopaedia of the Muslim World. Anmol Publications PVT. LTD. ISBN 978-81-261-1419-1. {{cite book}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)

[119] "How many acid attacks are there?". BBC News. 9 August 2013.

[120] "Acid attacks in Pakistan: A sorry litany of male egotism". Newstatesman.com. Retrieved 8 September 2013.

[121] "Longueuil Woman Burned And In Coma After Acid Attack". Huffingtonpost.ca. Retrieved 8 September 2013.

[122] Ungaro, Cosima (28 November 2012). "Nurbanu, Bangladeshi Woman, Forced To Return To Husband After Acid Attack (WARNING: DISTURBING IMAGES)". Huffingtonpost.com. Retrieved 8 September 2013.

[Scholte-123] Scholte, Marianne (17 March 2006). "Acid Attacks in Bangladesh: A Voice for the Victims". Spiegel Online. Retrieved 21 March 2008.

[124] "COMBATING ACID VIOLENCE IN BANGLADESH, INDIA, AND CAMBODIA" (PDF). Ohchr.org. Retrieved 3 April 2016.

[125] "Breaking the Silence : Addressing Acid Attacks in Cambodia" (PDF). Cambodianacidsurvivorscharity.org. Retrieved 3 April 2016.

[126] Ethics – Slavery: Modern slavery. BBC. Retrieved on 5 September 2013.

[127] Report of the Special Rapporteur on contemporary forms of slavery, including its causes and consequences, Gulnara Shahinian. United Nations. Human Rights Council Twenty-first session. 10 July 2012

[128] "Archived copy" (PDF). Archived from the original (PDF) on 8 July 2011. Retrieved 8 July 2011. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)

[129] "Ethiopia: Revenge of the abducted bride". BBC News. 18 June 1999.

[130] "IRIN | Ethiopia: Surviving forced marriage". Irinnews.org. 23 February 2007. Retrieved 3 April 2016.

[131] "REPORT ON CAUSES AND CONSEQUENCES OF EARLY MARRIAGE IN AMHARA REGION" (PDF). Pathfinder.org. Retrieved 3 April 2016.

[132] Popenoe, Rebecca. 2004. Feeding Desire: Fatness, Beauty, and Sexuality among a Saharan People. New York: Routledge. ISBN 978-0415280969.

[133] "body | Savage Mind body | An outsider's ethnographic blog on Toronto and beyond". Savagemind.org. 3 August 2012. Retrieved 3 April 2016.

[134] LaFRANIERE, SHARON. In Mauritania, Seeking to End an Overfed Ideal, The New York Times, published on July 4, 2007. Accessed on June 30, 2011.
"Girls as young as 5 and as old as 19 had to drink up to five gallons of fat-rich camel's or cow's milk daily, aiming for silvery stretch marks on their upper arms. If a girl refused or vomited, the village weight-gain specialist might squeeze her foot between sticks, pull her ear, pinch her inner thigh, bend her finger backward or force her to drink her own vomit. In extreme cases, girls die, due to a burst stomach. The practice was known as gavage, a French term for force-feeding geese to obtain foie gras."

[135] "Girls as young as 5 and as old as 19 had to drink up to five gallons of fat-rich camel's or cow's milk daily, aiming for silvery stretch marks on their upper arms. If a girl refused or vomited, the village weight-gain specialist might squeeze her foot between sticks, pull her ear, pinch her inner thigh, bend her finger backward or force her to drink her own vomit. In extreme cases, girls die, due to a burst stomach. The practice was known as gavage, a French term for force-feeding geese to obtain foie gras."

[Smith-135] Smith, Alex Duval. Girls being force-fed for marriage as junta revives fattening farms, The Observer, March 1, 2009.

[Amnesty-136] "Algerian authorities must investigate and stop attacks against women". Amnesty International. Retrieved 13 August 2011.

[137] "Stalking Information". Victimsofcrime.org. Retrieved 3 April 2016.

[victimsofcrime.org-138] "Stalking and Intimate Partner Femicide" (PDF). Victimsofcrime.org. Retrieved 3 April 2016.

[139] "IS STALKING LEGISLATION EFFECTIVE IN PROTECTING VICTIMS?" (PDF). Aic.gov.au. Retrieved 3 April 2016.

[140] "What is Sexual Harassment" (PDF). Un.org. Retrieved 3 April 2016.

[141] Bureau des Traités. "Liste complète". Conventions.coe.int. Retrieved 3 April 2016.

[142] "Human Trafficking". UNODC.org. Retrieved 3 April 2016.

[143] "U.N. Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children, Supplementing the United Nations Convention Against Transnational Organized Crime". OSCE. 15 November 2000. Retrieved 3 April 2016.

[apps.who.int-144] "Understanding and addressing violence against women" (PDF). Apps.who.int. Retrieved 3 April 2016.

[145] "Archived copy". Archived from the original on 12 January 2013. Retrieved 25 January 2014. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)

[World_of_Widows-146] Owen, Margaret. A World of Widows. Illustrated. Atlantic Highlands, NJ: Zed Books, 1996. 181-183. eBook.

[147] "Arrests in Indian ritual burning". BBC News. 7 August 2002.

[148] "Sons arrested in sati death probe". BBC News. 21 September 2006.

[149] "CONFLICT BETWEEN STATE LEGAL NORMS AND NORMS UNDERLYING POPULAR BELIEFS: WITCHCRAFT IN AFRICA AS A CASE STUDY*" (PDF). Scholarship.law.duke.edu. Retrieved 3 April 2016.

[150] "WITCH HUNTS IN MODERN SOUTH AFRICA: AN UNDER-REPRESENTED FACET OF GENDER-BASED VIOLENCE" (PDF). Mrc.ac.za. Retrieved 3 April 2016.

[151] "Woman burned alive for 'sorcery' in Papua New Guinea". BBC News. 7 February 2013.

[152] "Saudi Arabia: Beheading for 'sorcery' shocking | Amnesty International". Amnesty.org. 12 December 2011. Retrieved 3 April 2016.

[153] Levinson, Bernard M (2004). Gender and Law in the Hebrew Bible and the Ancient Near East. p. 203. ISBN 978-0-567-08098-1.

[154] Benedict, Helen (13 August 2008). "Why Soldiers Rape". In These Times. Retrieved 3 April 2016.

[bare_url-155] Tessa Morris-Suzuki (8 March 2007), Japan's 'Comfort Women': It's time for the truth (in the ordinary, everyday sense of the word), The Asia-Pacific Journal: Japan Focus, retrieved 4 August 2011

[definition-156] WCCW 2004.

[157] Dworkin, Andrea: Scapegoat: The Jews, Israel and Women's Liberation. pg. 316. Free Press, 2000. ISBN 0-684-83612-2

[158] "Archived copy" (PDF). Archived from the original (PDF) on 4 August 2012. Retrieved 26 December 2012. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)

[159] Quoted in citation for honorary doctorate, Rhodes University, April 2005 accessed at "Archived copy". Archived from the original on 26 September 2006. Retrieved 2008-02-27. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link) March 23, 2007

[160] "Soldier: 'Death walk' drives troops 'nuts' - Aug 8, 2006". CNN.com. Retrieved 6 November 2012.

[greenNews-161] "US ex-soldier guilty of Iraq rape". BBC News. 7 May 2009.

[162] Helen Benedict (6 May 2009). "The Nation: The Plight of Women Soldiers". NPR. Retrieved 3 April 2016.

[IPS_women-163] "Surging Violence Against Women in Iraq". Inter Press Service. 27 June 2014. Retrieved 5 July 2014.

[164] Winterton, Clare (25 June 2014). "Why We Must Act When Women in Iraq Document Rape". The Huffington Post. Retrieved 10 July 2014.

[165] إسراء محمد علي. "إعلامي كويتي: "داعش" يطالب أهالي الموصل بتقديم غير المتزوجات لـ"جهاد النكاح". المصری الیوم. Retrieved 10 July 2014.

[166] Susskind, Yifat (3 July 2014). "Under Isis, Iraqi women again face an old nightmare: violence and repression". The Guardian. Retrieved 17 July 2014.

[dn_20140923-167] "Det jag har bevittnat i al-Raqqa kommer alltid förfölja mig". Nyheter Världen (in Swedish). Dagens Nyheter. 23 September 2014. Retrieved 25 September 2014.

[rudaw-26082014-168] Ahmed, Havidar (14 August 2014). "The Yezidi Exodus, Girls Raped by ISIS Jump to their Death on Mount Shingal". Rudaw Media Network. Retrieved 26 August 2014.

[169] Brekke, Kira (8 September 2014). "ISIS Is Attacking Women, And Nobody Is Talking About It". The Huffington Post. Retrieved 11 September 2014.

[170] Ivan Watson, "'Treated like cattle': Yazidi women sold, raped, enslaved by ISIS," CNN,October 30, 2014

[171] "ISIS Just Executed More Than 150 Women In Fallujah". Business Insider. NOW News. 17 December 2014.

[172] Chastain, Mary (17 December 2014). "ISIS Slaughters 150 Females in Iraq for Refusing to Marry, Have Sex with Them". Breitbart News.

[173] "What is gender-based violence? | EIGE". Eige.europa.eu. 24 August 2015. Retrieved 3 April 2016.

[Volscho,_Thomas_W_2010-174] Volscho, Thomas W. "Sterilization Racism and Pan-Ethnic Disparities of the Past Decade: The Continued Encroachment on Reproductive Rights." Wicazo Sa Review 25.1 (2010): 17-31. Web.

[175] "Text of the Convention on the Elimination of All Forms of Discrimination against Women." UN News Center. UN, n.d. Web. 09 May 2016.

[North_Carolina_Sterilization_Program_2011-176] "Victims Speak out about North Carolina Sterilization Program, Which Targeted Women, Young Girls and Blacks." NBC News. N.p., 7 Nov. 2011. Web.

[Balasundaram,_Sasikumar_2011-177] Balasundaram, Sasikumar. "Stealing Wombs: Sterilization Abuses and Women's Reproductive Heath in Sri Lanka's Tea Plantations."Indian Anthropologist 41.2 (2011): 57-78. Print.

[178] Lopez, Iris. "Agency And Constraint: Sterilization And Reproductive Freedom Among Puerto Rican Women In New York City." Urban Anthropology and Studies of Cultural Systems and World Economic Development Rompiendo Barreras De Génaro: Social Construction of Gender in U.S. Latino Communities (FALL AND WINTER) 22.3 (1993): 299-323. Berkeley Law.

[179] Salvo, Joseph J., Mary G. Powers, and Rosemary Santana Cooney. "Contraceptive Use and Sterilization Among Puerto Rican Women."Family Planning Perspectives 24.5 (1992): 219. Web.

[180] Gibson, Campbell, and Kay Jung. Historical Census Statistics on Population Totals by Race, 1790 to 1990, and by Hispanic Origin, 1970 to 1990, for Large Cities and Other Urban Places in the United States. Washington, DC: Population Division, U.S. Census Bureau, 2005. Web.

[Lawrence,_Jane_2000-181] Lawrence, Jane. "The Indian Health Service and the Sterilization of Native American Women." The American Indian Quarterly 24.3 (2000): 400-19. Web.

[182] Rutecki, Gregory W., MD. "Forced Sterilization of Native Americans: Late Twentieth Century Physician Cooperation with National Eugenic Policies | The Center for Bioethics & Human Dignity." Forced Sterilization of Native Americans: Late Twentieth Century Physician Cooperation with National Eugenic Policies | The Center for Bioethics & Human Dignity. The Center for Bioethics and Human Dignity, 8 Oct. 2010. Web.

[183] Investigation of Allegations concerning Indian Health Service Report to the Congress. Washington, D.C.: General Accounting Office, 1976.Government Accounting Office. Web.

[184] Boesten, Jelke. "Free Choice or Poverty Alleviation? Population Politics in Peru under Alberto Fujimori." ERLACS European Review of Latin American and Caribbean Studies | Revista Europea De Estudios Latinoamericanos Y Del Caribe 0.82 (2007): 3. Web.

[185] "BBC NEWS | Americas | Mass Sterilisation Scandal Shocks Peru." BBC News. BBC, 24 July 2002. Web.

[186] Yapa, Lakshman, and Padmasiri Siddhisena. "Locational Specificities of Fertility Transition in Sri Lanka".GeoJournal 45.3 (1998): 177–188. Web...

[187] "Uzbekistan's policy of secretly sterilising women". BBC News. 12 April 2012.

[188] 20:30 (16 April 2012). "BBC Radio 4 - Crossing Continents, Forced Sterilisation in Uzbekistan". Bbc.co.uk. Retrieved 3 April 2016. {{cite web}}: |author= has numeric name (help)

[189] Post (9 April 2013). "China: Mother of 2 dies after forced sterilization". GlobalPost. Retrieved 3 April 2016.

[190] "Everything you need to know about human rights. | Amnesty International". Amnesty.org. Retrieved 3 April 2016.

[191] "China forced abortion photo sparks outrage". BBC News. 14 June 2012.

[192] "The Hidden Gulag" (PDF). Hrnk.org. Retrieved 3 April 2016.

[FreshAir-193] Barbara Laker and Wendy Ruderman, hosted by Terry Gross (3 May 2010). "Covering 'Tainted Justice' And Winning A Pulitzer". Fresh Air. Philadelphia. NPR. WHYY. {{cite episode}}: Cite has empty unknown parameters: |began=, |episodelink=, |ended=, |transcripturl=, and |seriesno= (help); Unknown parameter |serieslink= ignored (|series-link= suggested) (help)

[194] Professor Jeannie Suk, At Home in the Law: How the Domestic Violence Revolution Is Transforming Privacy, Yale University Press, 27 October 2009.

[195] Cheryl Hanna, "No Right to Choose: Mandated Victim Participation in Domestic Violence Prosecutions," Harvard Law Review, 1996, Vol. 109, pp.1850–1910.

[196] Koyama, Emi "Disloyal to feminism: Abuse of survivors within the domestic violence shelter system." in Smith A, Richie BE, Sudbury J, eds. The Color of Violence: INCITE! Anthology. Cambridge, Mass.: South End Press, 2006. ISBN 0-89608-762-X

[Beletsky_L,_Martinex_G,_Gaines_T,_et_al._2012_403–410-197] Beletsky L, Martinex G, Gaines T, et al. (2012). "Mexico's northern border conflict: collateral damage to health and human rights of vulnerable groups". Rev Panam Salud Publica. 31 (5): 403–410. doi:10.1590/s1020-49892012000500008. PMC 3660986. PMID 22767041.

[198] Strathdee S, Lozada R, Martinez G, et al. (2011). "Social and structural factors associated with HIV infection among female sex workers who inject drugs in the Mexico-US border region". PLoS ONE. 6 (4): e19048. doi:10.1371/journal.pone.0019048. PMC 3081836. PMID 21541349.{{cite journal}}: CS1 maint: unflagged free DOI (link)

[199] Ramos R, Ferreira-Pinto J, Brouwer K, et al. (2009). "A tale of two cities: social and environmental influences shaping risk factors and protective behaviors in two Mexico-US border cities". Health Place. 15 (4): 999–1005. doi:10.1016/j.healthplace.2009.04.004. PMC 2735581. PMID 19464228.

[200] Pollini R, Brouwer K, Lozada R, et al. (2008). "Syringe possession arrests are associated with receptive syringe sharing in two Mexico-US border cities". Addiction. 103 (1): 101–108. doi:10.1111/j.1360-0443.2007.02051.x. PMC 2214830. PMID 18028520.

[201] Pollini R, Gallardo M, Hassan S, et al. (2010). "High prevalence of abscesses and self-treatment among injection drug users in Tijuana, Mexico". Int J Infect Dis. 14 (supplement 3): 117–122. doi:10.1016/j.ijid.2010.02.2238. PMC 2917477. PMID 20381396.

[202] Strathdee S, Lozada R, Pollini R, et al. (2008). "Individual, social, and environmental influences associated with HIV infection among injection drug users in Tijuana, Mexico". JAIDS. 47 (3): 369–376. doi:10.1097/QAI.0b013e318160d5ae. PMC 2752692. PMID 18176320.

[203] Raj A, Gupta J (2009). Women, Migration, and Conflict: Breaking a Deadly Cycle. Springer. p. 107. {{cite book}}: Unknown parameter |editors= ignored (|editor= suggested) (help)

[204] Blankenship K, Koester S (2002). "Criminal law, policing policy, and HIV risk in female street sex workers and injection drug users". J Law Med Ethics. 30 (4): 548–559. doi:10.1111/j.1748-720x.2002.tb00425.x. PMID 12561263.

[205] [3]^{[dead link]}

[206] "Maldives girl to get 100 lashes for pre-marital sex". BBC News. 26 February 2013.

[207] "Rape case brings Saudi laws into focus - TODAY News". TODAY.com. Retrieved 3 April 2016.

[ReferenceA-208] "WHO | Female genital mutilation". Who.int. Retrieved 3 April 2016.

[unicef.org-209] "Female Genital Mutilation/Cutting" (PDF). Unicef.org. Retrieved 3 April 2016.

[Shell-Duncan-210] ^ ^a ^b ^c ^d ^e ^f ^g ^h Shell-Duncan, Bettina (10 July 2008). "From Health to Human Rights: Female Genital Cutting and the Politics of Intervention". American Anthropologist. 110 (2): 225–236. doi:10.1111/j.1548-1433.2008.00028.x.

[Nussbaum-211] Nussbaum, Martha (2000). Sex and Social Justice. USA: Oxford University Press, USA. pp. 120–121. ISBN 0195112105.

[212] Lyons, Kate. "The Gambia Bans Female Genital Mutilation." The Guardian. Guardian News and Media, 24 Nov. 2015. Web.

[213] Richards, Kimberly. "History Has Been Made. Female Genital Mutilation Banned In Nigeria." A Plus. Aljazeera, 03 June 2015. Web.

[214] "Female Genital Mutilation (FGM) Frequently Asked Questions." UNFPA. United Nationals Population Fund, Dec. 2015. Web.

[Kwame_Appiah-215] Kwame Appiah, Anthony (22 October 2010). "The art of social change". New York Times. Retrieved 2 December 2013.

[216] "WHO | Female genital mutilation (FGM) and harmful practices". Who.int. 31 January 2016. Retrieved 3 April 2016.

[Rule-217] Rule, Sheila (29 July 1985). "FEMALE CIRCUMCISION IS DEBATED IN THIRD WORLD". New York Times. Retrieved 2 December 2013.

[Malmström,_Dellenborg-218] Maria Malmström, Maria; Ann Schlyter (2009). Lucy Kondwani (ed.). "Body politics and women citizens : African experiences" (PDF). Sida Studies. 24: 93–101, 104–112. Retrieved 2 December 2013.

[west-info.eu-219] "UNDERSTANDING BREAST "IRONING": A STUDY OF THE METHODS, MOTIVATIONS, AND OUTCOMES OF BREAST FLATTENING PRACTICES IN CAMEROON" (PDF). West-info.eu. Retrieved 3 April 2016.

[ReferenceC-220] "Cameroon girls battle 'breast ironing'". BBC News. 23 June 2006.

[221] "Surviving "breast ironing" in Cameroon". CBS News. Retrieved August 2015. {{cite news}}: Check date values in: |accessdate= (help)

[222] Ngunshi, Rosaline. "Breast Ironing: A Harmful Practice That Has Been Silenced for Too Long." Gender Empowerment and Development(n.d.): n. pag. National Criminal Justice Reference Service. 24 Aug. 2011. Web.

[223] "Breast ironing tradition targeted in Cameroon". CNN. 28 July 2011.

[224] "Possible feto-maternal clinical risk of the Kristeller's expression". Central European Journal of Medicine. 3. 2008. doi:10.2478/s11536-008-0008-z. {{cite journal}}: Unknown parameter |authors= ignored (help)

[225] "Care in Normal Birth: A Practical Guide" (PDF). 1996. {{cite web}}: Unknown parameter |authors= ignored (help)

[226] "C-section rates around the world at "epidemic levels"". {{cite web}}: Unknown parameter |authors= ignored (help)

[227] "Why Is the National U.S. Cesarean Section Rate So High?" Why the National U.S. C-Section Rate Is So High. Childbirth Connection, 15 Oct. 2015. Web. 09 May 2016.

[228] "Births - Method of Delivery." Centers for Disease Control and Prevention. Centers for Disease Control and Prevention, 01 Feb. 2016. Web.

[229] "Episiotomy for Vaginal Birth". {{cite web}}: Unknown parameter |authors= ignored (help)

[230] "NHS Choices: Episiotomy". {{cite web}}: Unknown parameter |authors= ignored (help)

[231] "ACOG Recommends Restricted Use of Episiotomies". 31 March 2006. {{cite web}}: Unknown parameter |authors= ignored (help)

[232] "Aesthetic Surgery of the Female Genitalia". Semin Plast Surg. 25. Seminars in Plastic Surgery, 25(2): 130-141: 130–41. May 2011. doi:10.1055/s-0031-1281482. PMC 3312147. PMID 22547970. {{cite journal}}: Unknown parameter |authors= ignored (help)

[233] Women's Bodies, Women's Wisdom: Creating Physical and Emotional Health and Healing. Bantam. 2010. {{cite book}}: Unknown parameter |authors= ignored (help)

[234] Simone G Diniz; Alessandra S Chacham (May 2004). " 'The Cut Above' and 'the Cut Below': The Abuse of Caesareans and Episiotomy in São Paulo, Brazil". Reproductive Health Matters. 12 (23): 100–110. doi:10.1016/s0968-8080(04)23112-3.

[235] "Keeping Birth Normal". {{cite web}}: Unknown parameter |authors= ignored (help)

[236] "Proponen Volver al Parto Natural, ante el Aumento de Cesáreas". 1 December 2013. {{cite web}}: Unknown parameter |authors= ignored (help)

[237] "PTSD and Obstetric Violence". Midwifery Today, Volume 105. 2013. {{cite web}}: Unknown parameter |authors= ignored (help)

[238] "(Full text in Spanish of I.O. Fernández' study): Estrés Postraumático y Violencia Obstétrica". Ibone Olza. 2013. {{cite web}}: Unknown parameter |authors= ignored (help)

[239] "Posttraumatic stress following childbirth: a review". Clin Psychol Rev. 26. Clinical Psychology Review; 26(1), pp. 1-16: 1–16. 2006. doi:10.1016/j.cpr.2005.07.002. PMID 16176853. {{cite journal}}: Unknown parameter |authors= ignored (help)

[240] "Humanize Birth". Humanizebirth.org. Retrieved 3 April 2016.

[241] "El Parto es Nuestro". Elpartoesnuestro.es. Retrieved 3 April 2016.

[242] "Young Women United". Youngwomenunited.org. Retrieved 3 April 2016.

[243] "The Birth Trauma Association, United Kingdom". Birthtraumaassociation.org.uk. Retrieved 3 April 2016.

[244] "So what IS going wrong in Britain's labour wards?". London: Daily Mail Online. 30 January 2013. {{cite news}}: Unknown parameter |authors= ignored (help)

[245] "Continuous support for women during childbirth". The World Health Organization Reproductive Health Library. 2007. {{cite web}}: Unknown parameter |authors= ignored (help)

[246] "Mexico's Midwives Enter the Mainstream". {{cite web}}: Unknown parameter |authors= ignored (help)

[247] "Organic Law on the Right of Women to a Life Free of Violence" (PDF). {{cite web}}: Unknown parameter |authors= ignored (help)

[248] "Omission and Indifference: Reproductive Rights in Mexico. Part 4: Obstetric Violence" (PDF). {{cite web}}: Unknown parameter |authors= ignored (help)

[249] "Cruelty in Maternity Wards: Fifty Years Later". J Perinat Educ. 19. The Journal of Perinatal Education, Vol. 19(3), pp. 33-42: 33–42. 2010. doi:10.1624/105812410X514413. PMC 2920649. PMID 21629381. {{cite journal}}: Unknown parameter |authors= ignored (help)

[250] United Nations Children Fund, United Nations Entity for Gender Equality and the Empowerment of Women, United Nations Population Fund, International Labor Organization, and Office of the Special Representative of the Secretary-General on Violence against Children. "Breaking the Silence on Violence against Indigenous Girls, Adolescents and Young Women." (n.d.): n. pag. May 2013. Web.

[251] Dhillon, Jaskiran, and Siku Allooloo. "Violence against Indigenous Women Is Woven into Canada's History | Jaskiran Dhillon and Siku Allooloo." The Guardian. Guardian News and Media, 14 Dec. 2015. Web.

[252] Shiriari, Sara. "Bolivia Struggles with Gender-based Violence." Bolivia Struggles With Gender-Based Violence. Aljazeera, 30 Apr. 2015. Web.

[253] S. "ELIMINATION AND RESPONSES TO VIOLENCE, EXPLOITATION AND ABUSE OF INDIGENOUS GIRLS, ADOLESCENTS AND YOUNG WOMEN." INTER-AGENCY SUPPORT GROUP ON INDIGENOUS PEOPLES' ISSUES (2014): 1-15. Web.

[254] "Bolivian Women Battle against Culture of Harassment." BBC News. BBC, 12 Mar. 2014. Web.

[255] Shahriari, Sara. "Combating Violence Against Women in Bolivia." Pulitzer Center. N.p., 06 Mar. 2015. Web.

[256] Statistics Canada. (2006). Measuring violence against women: Statistical trends 2006. Catalogue no. 85-570-XIE. Ottawa: Minister of Industry.

[Bubar,_Roe_2004-257] Bubar, Roe, and Pamela Jumper Thurman. "Violence Against Native Women." Social Justice 98th ser. 31.4 (2004): 70-86. Print.

[258] Jackson, Kenneth. "Top Mountie Admits Racism in Ranks towards Indigenous People - APTN National News." APTN National News. Aboriginal People's Television Network, 09 Dec. 2015. Web.[4]

[259] News, CBC. "Full Text of Peter Mansbridge's Interview with Stephen Harper."CBCnews. CBC/Radio Canada, 04 Feb. 2015. Web.

[260] Welch, Michael. "Canadian Mining Industry Abuses in Guatemala. And How Indigenous Communities Are Fighting Back." Global Research. N.p., n.d. Web.

[261] Ramirez, Renya. "Healing, Violence, and Native American Women." Social Justice 31.4 (98), Native Women and State Violence (2004): 103-16.JSTOR. Web. 10 May 2016.

[262] Chekuru, Kavitha. "Sexual Violence Scars Native American Women." - Al Jazeera English. N.p., 6 Mar. 2013. Web.

[263] Bachman, Ronet. Violence against American Indian and Alaska Native Women and the Criminal Justice Response: What Is Known. Rockville, MD: United States Department of Justice, National Institute of Justice, National Criminal Justice Reference Service, 2008. Web.

[264] Gettys, Travis. "Outsiders Have Been Raping Native American Women with 'impunity' — but Legal Loophole May Finally Close." Raw Story. RawStory, 6 Apr. 2015. Web.

[265] "Introduction to the Violence Against Women Act." The Violence Against Women Act – Title IX: Safety for Indian Women. N.p., n.d. Web.

[Catherint_Palmer-266] Palmer, Catherine (2011). Violence against women and sport: Literature review. London: Durham University. pp. 2–5.

[267] Vaughan, Kevin. "Colorado woman seeks justice in alleged sexual assault Read more: Colorado woman seeks justice in alleged sexual assault". denver Post. Retrieved 17 April 2012.

[268] Brady, Jeff. "Scandal Returns to University of Colorado Football". NPR weekend edition. NPR. Retrieved 12 March 2012.

[chandler1999-269] Chandler, Steve B; JOHNSON, DEWAYNE J.; CARROLL, PAMELA S. (1 December 1999). "Abusive Behaviors of College Athletes". College Student Journal. 33 (4).

[johnshopkins1-270] Mak, Stephanie. "Are Athletes More Abusive Than the Rest of the Student Population?". Hopkins Undergraduate Research Journal Online. Retrieved 12 March 2012.

[271] "Statistics". The National Coalition Against Violent Athletes. Retrieved 12 March 2012.

[Curry1991-272] Curry, Timothy Jon (1991). "Fraternal Bonding in the Locker Room: A Profeminist Analysis Of Talk About Competition And Women" (PDF). Sociology of Sport Journal. 8 (2): 119–135. Retrieved 12 March 2012.

[lisa-273] Disch, Lisa; Kane, Mary Jo (Winter 1996). "When a Looker is Really a Bitch: Lisa Olson, Sport, and the Heterosexual Matrix". Signs. 21 (2): 278–308. doi:10.1086/495067. JSTOR 3175065.

[274] Newsom, John (22 March 1992). "Share on emailShare on redditMore Sharing Services Few Colleges Tackle Issue of Athlete Sex Assaults". Los Angeles Times Online. Retrieved 12 March 2012.

[275] "Mission". National Coalition Against Violent Athletes. Retrieved 12 March 2012.

[276] "cyber violence report press release | UN Women – Headquarters". Unwomen.org. Retrieved 3 April 2016.

[277] "Activism | Definition of Activism by Merriam-Webster". Merriam-webster.com. Retrieved 3 April 2016.

[278] Youngs, G. (2003). "Private Pain/Public Peace: Women's Rights as Human Rights and Amnesty International's Report on Violence against Women". Signs. 28 (4): 1209–1229. doi:10.1086/368325. JSTOR 10.1086/368325.

[279] HTUN , M.; WELDON, S. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005" (PDF). American Political Science Review. 1: 1–22. Retrieved 2 December 2013.

[280] Carraway, G. C. (1991). "Violence against Women of Color". Stanford Law Review. 43 (6): 1301–1309. JSTOR 1229040.

[281] Robinson, N. P. (2006). "Origins of the International Day for the Elimination of Violence against Women: The Caribbean Contribution". Caribbean Studies. 34 (2): 141–161. JSTOR 25613539.

[Michau,_L._2007_95–109-282] Michau, L. (2007). "Approaching Old Problems in New Ways: Community Mobilisation as a Primary Prevention Strategy to Combat Violence against Women". Gender and Development. 15 (1): 95–109. doi:10.1080/13552070601179144. JSTOR 20461184.

[283] Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications.

[284] Rupp, L. J.; Taylor, V. (1999). "Forging Feminist Identity in an International Movement: A Collective Identity Approach to Twentieth-Century Feminism". Signs. 24 (2): 363–386. doi:10.1086/495344. JSTOR 3175646.

[285] Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 1

[ReferenceB-286] Prügl, E. (Lecturer) (2013, December 2). Gender and International Affairs 2013. INTERNATIONAL FEMINIST MOVEMENTS. Lecture conducted from The Graduate Institute of International and Development Studies (IHEID), Geneva, Switzerland.

[287] Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 7-8

[288] Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 8

[289] Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1–23). Thousand Oaks, Calif.: Sage Publications, pp. 9

[290] Kroløkke, C., & Sørensen, A. S. (2006). Chapter 1: Three Waves of Feminism: From Suffragettes to Grrls. Gender communication theories & analyses: from silence to performance (pp. 1-23). Thousand Oaks, Calif.: Sage Publications, pp. 17

[291] Kroløkke, C., & Sørensen, A. S. (2006), pp. 16

[292] Kroløkke, C., & Sørensen, A. S. (2006): pp. 17

[293] Lind, A. (Lecturer) (2013, December 2). Gender and International Affairs 2013. International Feminist Movements. Lecture conducted from The Graduate Institute of International and Development Studies (IHEID), Geneva, Switzerland.

[294] "Stopping the Violence Against Women: The Movement From Intervention to Prevention" (PDF). Ncdsv.org. Retrieved 4 April 2016.

[295] Prügl, E. (Lecturer) (2013, December 2). Gender and International Affairs 2013.

[296] Youngs, G. (2003). "Private Pain/Public Peace: Women's Rights as Human Rights and Amnesty International's Report on Violence against Women". Signs. 28 (4): 1209–1229. doi:10.1086/368325. JSTOR 10.1086/368325.

[297] Miller, A. M. (2004). "Sexuality, Violence against Women, and Human Rights: Women Make Demands and Ladies Get Protection". Health and Human Rights. 7 (2): 16–47. JSTOR 4065347.

[298] Fried, Susana T.. "Violence Against Women." Health and Human Rights 6, no. 2 (2003): 88-111, pp. 94

[299] Fried, pp. 88-89

[300] Merry, S. E. (2006). "Transnational Human Rights and Local Activism: Mapping the Middle". American Anthropologist. 108 (1): 38–51 [39]. doi:10.1525/aa.2006.108.1.38.

[301] Heise, L., M. Ellsberg and M. Gottemoeller (1999). Ending Violence Against Women, Population Reports , Series L, No.11, Baltimore: Johns Hopkins University School of Public Health, Population and Information Program, pp.38

[cambridge1-302] Htun, M.; Weldon, S. L. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005". American Political Science Review. 1: 1–22. Retrieved 15 December 2013.

[303] Fried, Susana T. "Violence against Women." Health and Human Rights6.2 (2003): 88. Web.

[304] "The Prevention and Eradication of Violence against Women and Children."Review of African Political Economy 26.81 (1999): 415-17. Web.

[autogenerated9-305] Htun, M., & Weldon, S. L. (2012), pp. 9

[306] Htun, M.; Weldon, S. L. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005". American Political Science Review. 1: 1–22. Retrieved 15 December 2013.

[307] "Take action Say NO UNiTE | UN Women – Headquarters". Unwomen.org. Retrieved 3 April 2016.

[308] Take action Say NO UNiTE | UN Women - Headquarters. (n.d.).

[309] Htun, M.; Weldon, S. L. (2012). "The Civic Origins of Progressive Policy Change: Combating Violence against Women in Global Perspective, 1975–2005". American Political Science Review. 1: 1–22. Retrieved 15 December 2013.

[Brown_Thompson_2002-310] Brown Thompson, Karen. 2002. "Women's Rights are Human Rights." In Restructuring World Politics: Transnational Social Movements, Networks, and Norms, eds. S. Khagram, J.V. Riker, and K. Sikkink. Minneapolis: University of Minnesota Press, 96–122.

[311] Elman, R. Amy. 2007. Sexual Equality in an Integrated Europe: Virtual Equality. Europe in Transition: The NYU European Studies Series. Basingstoke, UK: Palgrave Macmillan.

[Weldon,_S.L_2006-312] Weldon, S.L. (2006). "Inclusion, Solidarity and Social Movements: The Global Movement on Gender Violence". Perspectives on Politics. 4 (1): 55–74. doi:10.1017/s1537592706060063.

[313] "Beijing Declaration and Platform for Action" (PDF). Un.org. Retrieved 3 April 2016.

[314] Fábián, Katalin, ed. 2010. Domestic Violence in Postcommunist States. Bloomington: Indiana University Press.

[315] "Committee on the Elimination of Discrimination against Women". Un.org. 31 December 2003. Retrieved 3 April 2016.

[316] Htun, M., & Weldon, S. L. (2012), pp. 9

[autogenerated10-317] Htun, M., & Weldon, S. L. (2012), pp. 10

[318] Htun, M., & Weldon, S. L. (2012), pp. 10

[319] Tripp, Aili Mari, Isabel Casimiro, Joy Kwesiga, and Alice Mungwa. (2009). African Women's Movements: Changing Political Landscapes. New York: Cambridge University Press.

[320] SPIELER, Paula, 'Inter-American Commission on Human Rights : Contributions to the Debate on Domestic Violence Against Women in Brazil'. Indiana Journal of Global Legal Studies, Vol. 18#1, Indiana University Press (2011)

[FRIED,_Susana_T_2003-321] FRIED, Susana T, 'Violence against Women'. Health and Human Rights, Vol. 6, No.2, Violence, Health, and Human Rights (2003)

[rainn.org-322] "Marital Rape | RAINN | Rape, Abuse and Incest National Network". RAINN. Retrieved 3 April 2016.

[323] "Archived copy" (PDF). Archived from the original (PDF) on 8 June 2011. Retrieved 8 January 2013. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)CS1 maint: archived copy as title (link)

[324] "Hungary law 'fails rape victims'". BBC News. 10 May 2007.

[325] "Article: Publicity urged for law on marital rape. | AccessMyLibrary - Promoting library advocacy". South China Morning Post. Retrieved 3 April 2016.

[326] "100 Experts Demand Change in Medical Evidence Laws and Justice For Rape Victims" (PDF). Blast.org.bd. Retrieved 4 April 2016.

[327] "Bangladesh activists urge ban on rape victim 'finger test'". Ndtv.com. 4 February 2013. Retrieved 4 April 2016.

[328] Park, Madison (6 February 2013). "Activists: Get rid of 'degrading' parts of India's sexual assault exam - CNN.com". Edition.cnn.com. Retrieved 4 April 2016.

[329] CEDAW, General discussion on women and access to justice, UNOG, February 18, 2013.

[330] "Recognizing Marriage as a Symbolic Institution". Citation.allacademic.com. Retrieved 3 April 2016.

[331] Sheila Jeffreys. The Industrial Vagina: The Political Economy of the Global Sex Trade. Retrieved 3 April 2016. {{cite book}}: |website= ignored (help)

[332] "Husband And Wife - LONANG Institute". Lonang.com. Retrieved 3 April 2016.

[333] "Yemen's Dark Side" (PDF). Ohchr.org. Retrieved 3 April 2016.

[334] Grotian Moment Blog > Frederick K. Cox International Law Center > Case Western Reserve University School of Law Archived 2012-10-21 at the Wayback Machine

[335] "Modern & Contemporary France : Women in France" (PDF). Tandf.co.uk. Retrieved 3 April 2016.

[336] "France's leading women show the way". Parisvoice.com. Retrieved 3 April 2016.

[337] "Lesson : The French Civil Code (Napoleonic Code) : Teaching Womens Rights From Past to Present". Womeninworldhistory.com. Retrieved 4 April 2016. {{cite web}}: C1 control character in |title= at position 66 (help)

[338] "Spain - Social Values And Attitudes". Countrystudies.us. Retrieved 3 April 2016.

[339] Claudia Card. "Against Marriage and Motherhood" (PDF). Pol285.vlog.gustavus.edu. Retrieved 3 April 2016.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

[31]

[32]

[33]

[34]

[35]

[36]

[37]

[38]

[39]

[40]

[41]

[42]

[43]

[44]

[45]

[46]

[47]

[48]

[49]

[50]

[51]

[52]

[53]

[54]

[55]

[56]

[57]

[58]

[59]

[60]

[61]

[62]

[63]

[64]

[65]

[66]

[67]

[68]

[69]

[70]

[71]

[72]

[73]

[74]

[75]

[76]

[77]

[78]

[79]

[80]

[81]

[82]

[83]

[84]

[85]

[86]

[87]

[88]

[89]

[90]

[91]

[92]

[93]

[94]

[95]

[96]

[97]

[98]

[99]

[100]

Definition

History

Overview

Milestones

Effect on society

WHO's typology table

Throughout the life cycle

Another typology: over time

Types

Rape

Violence against victims

Marital rape

Domestic violence

Diagnosis planning

Honor killings

Dowry violence

Acid throwing

Forced marriage

Force-feeding

Mob violence

Stalking

Sexual harassment

Human trafficking and forced prostitution

Mistreatment of widows

Accusations of witchcraft

State violence

War rape and sexual slavery during military conflict

Forced sterilization and forced abortion

Czech Republic and Slovakia

United States

Peru

Sri Lanka

Violence by the police and other authority figures

Stoning and flogging

Female genital mutilation

Interventionist approaches

As a public health issue

As a human rights issue

Debates about best approaches

Breast ironing

Obstetric violence

The fight for a more humane and respectful birth

Legal action against obstetric violence

Violence against Indigenous women

Bolivia

Canada

Guatemala

United States

Sport-related

Sport-related violence by male college athletes

Controversy over contributing factors

Response to violence by male college athletes

Online

Activism

Background and history

Levels of activist movements

Achievements of the VAW movements

Access to justice for women victims of violence

International and regional instruments

Examples of measures put in place

Challenges faced by women in accessing justice and limitations of measures

Relation with marriage laws

List of incidents of violence against women

See also

References

Further reading

External links