|451,529 (2011 census)
Northern Ireland: 540
|Regions with significant populations|
|Resident population estimates
(Office for National Statistics 2011)
|Sylheti, Bengali, English|
|Majority: Sunni Islam|
|Related ethnic groups|
|Bengali people, British Asian|
A British Bangladeshi (Bengali: ব্রিটিশ বাংলাদেশি) is a person of Bangladeshi origin who resides in the United Kingdom having emigrated to the UK and attained citizenship through naturalisation or whose ancestors did so; they are also known as British Bengalis. Large numbers of Bangladeshis emigrated to the UK, primarily from Sylhet, located in the north-east of the country, mainly during the 1970s. The largest concentration is in London, primarily in the east London boroughs, of which Tower Hamlets has the highest proportion, making up approximately 37% of the borough's total population. This large diaspora in London leads people in Bangladesh to refer to British Bangladeshis as "Londonis". There are also significant numbers of British-Bangladeshis in Birmingham, Oldham, Luton and Bradford, with smaller clusters in Manchester, Newcastle upon Tyne, Rochdale, Cardiff, and Sunderland. There exists some confusion over the term 'British Bengali' as there are British Indians who might have some ancestors from the Bengal region of India, which was the predecessor of the nation of Bangladesh.
Bangladeshis form one of the UK's largest immigrant groups and are also one of its youngest and fastest growing communities. The population of Bangladeshis in Britain has grown steadily over the years. At the time of the 2001 UK Census, 154,362 Bangladeshi-born people were resident in the UK, and there were a total of 283,063 residents of Bangladeshi ethnicity. By 2007, the ethnic Bangladeshi population in England only was estimated to be 353,900. Estimates suggest there are about 500,000 Bangladeshis residing in the UK. Bangladeshis form a largely homogeneous community. Rates of unemployment are typically high, there is overcrowding, and some health problems. British Bangladeshis have the highest overall relative poverty rate of any ethnic group in the UK with 65% of Bangladeshis living in low income households.
- 1 History
- 2 Demographics
- 3 Culture
- 4 Religion
- 5 Society
- 6 Business
- 7 See also
- 8 References
- 9 Further reading
- 10 External links
Bengalis had been present in Britain as early as the 19th century. The earliest records of arrivals from the region that is known today as Bangladesh (was British India) are of Sylheti cooks in London during 1873, in the employment of the East India Company, who travelled to the UK as lascars on ships to work in restaurants. Author Caroline Adams records that in 1925 a lost Bengali man was searching for other Bengali settlers in London. These first few arrivals started the process of "chain migration" mainly from one region of Bangladesh, Sylhet, which led to substantial numbers of people migrating from rural areas of the region, creating links between relatives in Britain and the region. They mainly immigrated to the United Kingdom to find work, achieve a better standard of living, and to escape conflict. During the pre-state years, the 1950s and 1960s, Bengali men emigrated to London in search of employment. Most settled in Tower Hamlets, particularly around Spitalfields and Brick Lane. In 1971, Bangladesh (until then known as "East Pakistan") fought for its independence from Pakistan in what was known as the Bangladesh Liberation War. In the region of Sylhet, this led some people to join the Mukti Bahini, or Liberation Army. However, the war also caused large numbers of Sylhetis to flee, mainly to Britain.
In the 1970s, changes in immigration laws encouraged a new wave of Bangladeshis to come to the UK and settle. Job opportunities were initially limited to low paid sectors, with unskilled and semi-skilled work in small factories and the textile trade being common. When the "Indian' restaurant" concept became popular, some Sylhetis started to open cafes. From these small beginnings a network of Bangladeshi restaurants, shops and other small businesses became established in Brick Lane and surrounding areas. The influence of Bangladeshi culture and diversity began to develop across the East London boroughs.
The early immigrants lived and worked mainly in cramped basements and attics within the Tower Hamlets area. The men were often illiterate, poorly educated, and spoke little English, so they could not interact well with the English-speaking population and could not enter higher education. Some became targets for businessmen, who sold their properties to Sylhetis, even though they had no legal claim to the buildings.,
By the late 1970s, the Brick Lane area had become predominantly Bengali, replacing the former Jewish community which had declined. Jews migrated to outlying suburbs of London, as they integrated with the majority British population. Jewish bakeries were turned into curry houses, jewellery shops became sari stores, and synagogues became dress factories. The synagogue at the corner of Fournier Street and Brick Lane became the Jamme Masjid or 'Great London Mosque', which continues to serve the Bangladeshi community to this day. This building represents the history of successive communities of immigrants in this part of London. It was built in 1743 as a French Protestant church; in 1819 it became a Methodist chapel, and in 1898 was designated as the Spitalfields Great Synagogue. It was finally sold, to become the Jamme Masjid.
The period also however saw a rise in the number of attacks on Bangladeshis in the area, in a reprise of the racial tensions of the 1930s, when Oswald Mosley's Blackshirts had marched against the Jewish communities. In nearby Bethnal Green the anti-immigrant National Front became active, distributing leaflets on the streets and holding meetings. White youths known as "skinheads" appeared in the Brick Lane area, vandalising property and reportedly spitting on Bengali children and assaulting women. Bengali children were allowed out of school early; women walked to work in groups to shield them from potential violence. Parents began to impose curfews on their children, for their own safety; flats were protected against racially motivated arson by the installation of fire-proof letterboxes.
On 4 May 1978, Altab Ali, a 25 year old Bangladeshi clothing worker, was murdered by three teenage boys as he walked home from work, in an apparently racially motivated attack. The murder took place near the corner of Adler Street and Whitechapel Road, by St Mary's Churchyard. This murder mobilised the Bangladeshi community. Demonstrations were held in the area of Brick Lane against the National Front, and groups such as the Bangladesh Youth Movement were formed. On 14 May over 7,000 people, mostly Bangladeshis, took part in a demonstration against racial violence, marching behind Altab Ali's coffin to Hyde Park. Some youths formed local gangs and carried out reprisal attacks on their skinhead opponents (see Youth gangs).
The name Altab Ali became associated with a movement of resistance against racist attacks, and remains linked with this struggle for human rights. His murder was the trigger for the first significant political organisation against racism by local Bangladeshis. Today's identification and association of British Bangladeshis with Tower Hamlets owes much to this campaign. A park has been named after Altab Ali at the street where he was murdered. In 1993, racial violence was incited by the anti-immigration British National Party (BNP); several Bangladeshi students were severely injured, but the BNP's attempted inroads were stopped after demonstrations of Bangladeshi resolve.
In 1988, a "friendship link" between the city of St Albans in Hertfordshire and the municipality of Sylhet was created by the district council under the presidency of Alhaz Muhammad Gulzar Hussain of Bangladesh Welfare Association, St Albans. BWA St Albans were able to name a road in Sylhet municipality (now city corporation) called St Albans Road. This link between the two cities was established when the council supported housing project in the city as part of the International Year of Shelter for the Homeless initiative. It was also created because Sylhet is the area of origin for the largest ethnic minority group in St Albans. In April 2001, the London Borough of Tower Hamlets council officially renamed the 'Spitalfields' electoral ward Spitalfields and Banglatown. Surrounding streets were redecorated, with lamp posts painted in green and red, the colours of the Bangladeshi flag. By this stage the majority living in the ward were of Bangladeshi origin—nearly 60% of the population.
|1961/71/81/91/01: Census data|
Bangladeshis in the UK are largely a youthful population, heavily concentrated in London's inner boroughs. According to the 2001 Census 283,063 Bangladeshis lived in the United Kingdom, forming 0.5% of the total population. Based on latest statistics by the Office for National Statistics, there were 338,300 Bangladeshis living in England and Wales as of 2006, it is however estimated that there are around 500,000 Bangladeshis in the UK. London's Bangladeshi population was 153,893, representing 54.37% of the UK Bangladeshi population (2001). The highest concentrations were found in Tower Hamlets, where Bangladeshis constituted 33.5% of the borough population (22.8% of the UK Bangladeshi population), and in Newham, accounting for 9% of the borough population. and in Somers Town 15% of the local population (West and North of Euston). The largest Bangladeshi population outside London is Birmingham (23,200), there are 11,000 Bangladeshis in Oldham, Greater Manchester, 60% of Bangladeshis in Oldham lived in Westwood, the highest concentration outside London, and in Luton, Bedfordshire with a population of 7,641. More than half of the United Kingdom's Bangladeshis—approximately 53%—were born in Bangladesh. Bangladesh ranks third in the list of countries of birth for Londoners born outside the United Kingdom. Bangladeshis are one of the youngest of the UK's ethnic populations; 38% under the age of 16, 59% aged between 16–64, and only 3% aged 65 and over. The census also revealed a heavy predominance in the male population, which was 64% of the total.
Employment and education
Bangladeshis are now mainly employed in the distribution, hotel and restaurant industries. In 2001 and 2002, Bangladeshis had the highest unemployment rate in Britain, at 20% for men and 24% for women; over 40% of Bangladeshi men under 25 were unemployed. In Tower Hamlets 32% of people aged between 18–25 years were unemployed. The average earnings of the Bangladeshis were £150 per week
New generation Bangladeshis, however, aspire to professional careers, becoming doctors, IT management specialists, teachers and in business. In education, Bangladeshi pupils have registered below the average national academic achievement levels, but these results have steadily improved, particularly among Bangladeshi girls; this applies both to Key stage levels and GCSE. Ofsted reports from secondary schools have shown that many Bangladeshi pupils are making significant progress, compared with other ethnic minority groups. Girls are more likely to do better in education than boys; 55% of girls are achieving 5 or more A*-C at GCSE, compared to 41% boys. The overall achievement rate for Bangladeshi pupils is 48%, compared with 53% for all UK pupils.
Health and housing
Bangladeshis had the highest rates of illness in the UK, in 2001. Bangladeshi men were three times as likely to visit their doctor as men in the general population. Bangladeshis also had the highest rates of people with disabilities, and were more likely to smoke than any other ethnic group, at a rate of 44% in 1999 in England. Smoking was very common amongst the men, but very few women smoked, perhaps due to cultural customs. The average number of people living in each Bangladeshi household is 5, larger than all other ethnic groups. Households which contained a single person were 9%; houses containing a married couple were 54%, pensioner households were 2%. Bangladeshis living in London were 40 times more likely to be living in cramped and poor housing types of housing than anyone else in the country. There were twice as many people per room as white households, with 43% living in homes with insufficient bedroom space. For these reasons many are moving out of Tower Hamlets to larger housing estates. A third of Bangladeshi homes contain more than one family—64% of all overcrowded households in Tower Hamlets are Bangladeshi. In England and Wales, only 37% of Bangladeshis owned households compared to 69% of the population, those with social rented tenure is 48%, the largest of which in Tower Hamlets (82%) and Camden (81%).
British Bangladeshis predominantly originate from the north-eastern region of Sylhet. Many families originate from different upazilas or thanas across Sylhet, which includes the districts of Sylhet, Sunamganj, Habiganj and Maulvibazar. The largest places of origin are in the upazilas of, Jagannathpur, Chhatak Upazila Beanibazar and Bishwanth. Other places within the Sylhet region which also have large numbers of expatriates include, Moulvibazar, Golapganj, Nabiganj and many others across the region. The minorities from outside Sylhet are mainly from Noakhali, Chittagong and Khulna, very few are from other divisions. The majority of Bangladeshis living in UK speak Sylheti. The language is sometimes considered as a dialect of Bengali, and does not have written form. Although many Sylheti speakers say they speak Bengali, this is because they do not expect outsiders to be well informed about dialects. Bengali/Sylheti is the second largest language spoken after English in London. 97% of Bangladeshi students speak English as a second language, after Sylheti. In recent years, there has been a slight increase in the numbers of Bangladeshi students arriving to the United Kingdom, majority of these are from Dhaka and other regions. Many of these are on student Visas, living in the East London areas among the Bangladeshi communities.
The majority of British Bengalis regard Bangladesh as their "ancestral home", although a survey showed strong feelings that they belonged to British society. The cultural traditions practised in Bangladesh, are also widely practised by the community. The languages of Sylheti and Bengali are viewed as important features of cultural identity, parents therefore encourage young people to attend standard Bengali classes to learn the language, although many find this learning progress difficult in the UK. English tends to be spoken among younger brothers and sisters and peer groups, and Bengali/Sylheti with parents. Communities share and favour a family-orientated community culture.
Significant Bengali events or celebrations are celebrated by the community annually. The Baishakhi Mela is a celebration of the Bengali New Year, celebrated by the Bangladeshi community every year. Held each April–May since 1997 in London's Banglatown, it is the largest Asian open-air event in Europe, and largest the largest Bengali festival outside Bangladesh. In Bangladesh and West Bengal it is known as the Pohela Boishakh. The event is broadcast live across different continents; it features a funfair, music and dance displays on stages, with people dressed in colourful traditional clothes, in Weavers Field and Allen Gardens in Bethnal Green. The Mela is also designed to enhance the area's community identity, bringing together the best of Bengali culture. Brick Lane is the main destination where curry and Bengali spices are served throughout the day. As of 2009, the Mela was organised by the Tower Hamlets council, attracting 95,000 people, featuring with popular artists such as Momtaz Begum, Nukul Kumar Bishwash, Mumzy and many others.
The Language Movement Day (Shaheed Dibosh), commemorates the martyrdom of the people killed in the demonstrations of 1952 for the Bengali language. In the London borough of Tower Hamlets, the Shaheed Minar was elected in Altab Ali Park in 1999. At the entrance to the park is an arch created by David Peterson, developed as a memorial to Altab Ali and other victims of racist attacks. The arch incorporates a complex Bengali-style pattern, meant to show the merging of different cultures in East London. A similar monument was built in Westwood, in Oldham, through a local council regeneration. This event is taken place at midnight on 20 February, where the Bengali community come together to lay wreaths at the monument. Around 2,500 families, councillors and community members paid their respect at Altab Ali Park, as of February 2009.
Bangladeshi weddings are celebrated with a combination of Bengali and Muslim traditions, and play a large part in developing and maintaining social ties. Many marriages of Bangladeshis are between the British (Londonis) and Bangladeshi-born; sometimes men will go to Bangladesh to get married, however over the years more women are marrying in Bangladesh. Second or third generation Bangladeshis are more likely to get married in the UK, within the British culture, exposure to which has created a division between preferences for arranged marriages or for love marriages. In accordance with traditional practice the bride's family must buy the groom's family a whole new set of furniture, which is housed in the family home, all original furniture being either thrown out or given away. The average Bangladeshi community will spend from £30–60,000 for a single wedding within the community, which includes the decorations, the venue, food, clothing and limousines, all areas in which there is competition between families. Forced marriages are rare, however the practice is largely present in Bangladesh, the British High Commission has been involved with many cases concerning on British citizens. Another media highlight includes a Bangladeshi-born National Health Service doctor Humayra Abedin, she was deceived by her parents after asking her to arrive at their home in Dhaka, a court ordered her parents to hand her over to the British High Commission. The commission has been reported to have handled 56 cases from April 2007 to March 2008.
British Bangladeshis consume traditional Bangladeshi food, in particular rice with curry. Many traditional Bengali dishes are served with rice, including chicken, lentil (dahl), and fish. Another popular food is shatkora, which is a citrus and tangy fruit from Sylhet, mainly used for flavourings in curries. Bangladeshi cooking has become popular in Britain because of the number of Bangladeshi-owned restaurants, which has increased significantly. In 1946 there were 20 restaurants, while today there are 8,200 owned by Bangladeshis, out of a total of 9,500 Indian restaurants in the UK. Surveys show that Bangladeshi curries are among the most popular of dishes; the chicken tikka masala is now regarded as one of Britain's favourite national food dishes.
There are five Bengali channels available on satellite television in Britain. Three British-owned channels are NTV, Channel S, and Bangla TV. Popular national channels, ATN Bangla, and Channel i are also available. Bengali newspapers have been increasing within the community, such include Surma News Group. The East End Life (local newspaper of the borough). The first international film based on a story about British Bangladeshis was Brick Lane (2007), based on the novel by author Monica Ali, her book is about a woman who moves to London from rural Bangladesh, with her husband, wedded in an arranged marriage. The film was critically acclaimed and the novel was an award-winning best seller. The film however caused some controversy within the community. Other films created in the community are mainly based on the struggles which British Bangladeshis face such as drugs and presenting a culture clash. These dramas include, Shopner Desh (2006) – a story related to the culture clashes.
The Bangladeshi population is dominated by one religion, Islam. Out of all the ethnic groups in the UK it has the largest proportion of people following a single religion. Nearly all Bangladeshis are Sunni Muslims; the 2001 census in England and Wales showed those who indicated their religion, 92.5% were Muslim, and 1.2% follow other religions (mostly Hindu and Christian). In London, Bangladeshi Muslims make up 24% of all London Muslims, more than any other single ethnic group in the capital. The largest affiliations are the Deobandi movement (mainly of Tablighi Jamaat), the Jamaat-e-Islami movement, and the Sufi Barelvi (includes the Fultali movement). The Hizb ut-Tahrir, and the Salafi movement also have a small following.
Most Bangladeshis regard themselves as part of the ummah, basing their identity on their religion rather than their ethnic group. A majority of older women wear the burqa, and many young women are opting to wear a hijab, a traditional women's headscarf—whereas in Bangladesh, comparatively very few women do so; this has been described as a "British phenomenon". Arabic is also learned by children, many of whom attend Qur'an classes at mosques or the madrasah. Many male youths are also involved with Islamic groups, which include the Young Muslim Organisation, affiliated with the Islamic Forum Europe. This group is based in Tower Hamlets, and has thus attracted mainly young Bangladeshi Muslims. It has been increasingly associated with the East London Mosque, which is one of the largest mosques used predominantly by Bangladeshis. In 2004, the mosque created a new extension attached, the London Muslim Centre which holds up to 10,000 people.
Religious Muslim festivals celebrated by the community each year, which includes Eid al-Adha and Eid ul-Fitr. People are dressed in their new traditional clothing. Children are given money by elders, and Eid prayers are attended by men in the morning in large numbers, they will then visit their relatives later in the day. Traditional food will be cooked for relatives, such as samosa or shandesh. The celebration of Eid reunites relatives and improves relations. In the evening, young people will spend the remaining time socialising with friends. Some, however, will go "cruising" – travelling across cities in expensive hired cars, playing loud music and sometimes waving the Bangladesh flag. Sociologists suggest these British Bangladeshi boys and girls have reinterpreted the older, more traditional practice of their faith and culture. The Eid al-Adha is celebrated after Ramadan, to commemorate the prophet Ibrahim's compliance to sacrifice his son Isma'il. An animal has to be sacrificed, and then distributed between families and neighbours as zakat, however sometimes in the UK this is not practised and the meat is purchased, therefore there is much difficulty for expatriates to celebrate the event. Some instead of distributing meat, pay zakat to mosques or others however send large sums of money to families in Bangladesh, for the purchase of cows.
They became politically active, mainly at the local level, although some achieved national prominence. Rushanara Ali is the first person of Bangladeshi origin to have been elected as a member of parliament during the 2010 general election for the Labour Party from the constituency of Bethnal Green and Bow, winning by a large majority of more than 10,000. Baroness Uddin was the first Bangladeshi and Muslim woman to enter the House of Lords; she swore the oath of office in her own faith. Anwar Choudhury became the British High Commissioner for Bangladesh in 2004, the first non-white British person to be appointed in a senior diplomatic post. Lutfur Rahman is the first directly elected mayor of Tower Hamlets. Enam Ali became the first Muslim and the first representative of the British curry industry to be granted Freedom of the City of London in recognition of his contribution to the Indian hospitality industry.[ Dr. Muhammad Abdul Bari is the chairman of the Muslim Council of Britain – the largest Muslim organisation in Britain. Murad Qureshi, a Labour politician, is a member of the Greater London Assembly.
Others have contributed in the British media and business worlds. Konnie Huq is the longest-serving female presenter in Blue Peter, a BBC television programme for children. Other notable national TV presenters have included Lisa Aziz of Sky News, Nina Hossain (ITV and BBC London) and Tasmin Lucia Khan (BBC News). In drama, Shefali Chowdhury and Afshan Azad both starred in the Harry Potter movies as Parvati and Padma Patil. Mumzy is an R&B and hip-hop music artist, the first Bangladeshi to be releasing a music single. Syed Ahmed is a businessman and also a television star, well known for being a candidate on The Apprentice. There are many other entrepreneurs, including the late Abdul Latif, known for his dish "Curry Hell"; Iqbal Ahmed, placed at number 511 on the Sunday Times Rich List 2006, and celebrity chef Tommy Miah. Rizwan Hussain is also very well known for TV presenting Islamic and charity shows on Channel S and Islam Channel, mainly known within the community.
Artists include dancer and choreographer Akram Khan, pianist Zoe Rahman, vocalist Suzana Ansar and Sohini Alam, and the visual artist on film and photography Runa Islam. In Sport, the only Bangladeshi professional footballer in England is Anwar Uddin.
Writers which have received praise and criticism for their books include Zia Haider Rahman who debut novel In the Light of What We Know was published in 2014., Ed Husain, who wrote the book The Islamist on account of his experience for five years with the Hizb ut-Tahrir, Monica Ali for her book Brick Lane a story based on a Bangladeshi woman, and Kia Abdullah for her book, Life, Love and Assimilation.
Large numbers of people from the Bangladeshi community have also been involved with local government, increasingly in the London borough of Tower Hamlets, and Camden. The majority of the councillors in Tower Hamlets are of Bangladeshi descent and part of the Labour Party. As of 2009, 32 of the total 51 councillors were Bangladeshi (63 per cent), 18 were White (35 per cent) and 1 Somali (2 per cent). The first Bangladeshi mayor in the country was Ghulam Murtuza in Tower Hamlets, and Camden has appointed many Bangladeshis as mayors since the first, Nasim Ali.
In Bangladeshi politics there are two groups, favouring different principles, one Islamic and the other secular. Between these groups there has always been rivalry; however, the Islamic faction is steadily growing. This division between religious and secular was an issue during the Bangladesh Liberation War; the political history of Bangladesh is now is being re-interpreted again, in the UK. The secular group show nationalism through monuments, or through the introduction of Bengali culture, and the Islamic group mainly through dawah.
One symbol of Bengali nationalism is the Shaheed Minar, which commemorates the Bengali Language Movement, present in Altab Ali Park which as of today – the park is also the main venue for rallies and demonstrations, and also in Westwood, Oldham. The monuments are a smaller replica of the one in Dhaka, Bangladesh, and symbolises a mother and the martyred sons. Nationalism is mainly witnessed during celebrations of the mela, when groups such as the Swadhinata Trust try to promote Bengali history and heritage amongst young people, in schools, youth clubs and community centres.
Islamic activists stress the commitment to a religious type of identity. These groups expanded their role in the local community by creating youth groups, providing lectures on Islam, and influencing people to be more involved with community mosques (e.g. East London Mosque). These groups also describe Bengali secular nationalism as a "waste of money", a way to abstract from being Islamic: they claim to believe that the Baishakhi Mela celebrations are "shirk" activities. Tension has arisen between the groups, with Islamists and nationalists being criticised or attacked. These incidents illustrate the competition for social and political control between Islamists and secularists in the community context. This sphere is highly dependent on collective memory and historical reinterpretations of the Liberation War.
As a response to conditions faced by their first generation elders during the 1970s (see history), younger Bangladeshis started to form gangs, developing a sense of dominating their territory. One consequence of this was that Bangladeshi gangs began fighting each other. Bangladeshi teenagers involved with gangs show their allegiance to this kind of lifestyle in various ways: heavily styled hair, expensive mobile phones and fashionable labels and brands. Teenage street gangs have been responsible for sometimes lethal violence; it is estimated that in Tower Hamlets alone there are 2,500 Bengali youths affiliated to one of the many local gangs, and that 26 out of the 27 gangs in the area are Bangladeshi. The notorious gangs have been given names that end with massive or posse, such as the Brick Lane Massive and Brady Street Massive. Other smaller groups include the Shadwell Crew, Cannon Street Posse, Bengal Tigers and Bethnal Green Boys.
In the past, Bangladeshi gangs have fostered criminal elements, including low level drug use and credit card fraud. However, for many the focus has changed to fighting over their territories. They use a variety of weapons, such as samurai swords, machetes, kitchen knives and meat cleavers, although guns are rarely used. When members reach their twenties they usually grow out of gang membership, but some move on to more serious criminal activity. Increasing numbers of Bangladeshi youths are taking hard drugs, in particular heroin. Islamic fundamentalism has also played a part in the youth culture, illustrated by the efforts of one Brick Lane gang to oust out prostitutes from the area. As to dietary customs, youths generally avoid eating pork, and some from drinking alcohol; however many take part in recreational drug use, in particular heroin.
The curry industry turns over up to £4 billion a year, and is viewed as recognition of Bangladeshi success, through awards such as 'The British Curry Awards'. Brick Lane, known as Banglatown, is home to many of these restaurants, and is now regarded as London's 'curry capital', with thousands of visitors every day. The restaurants serve different types of curry dishes, including fish, chutneys, and other halal dishes. Although the curry industry has been the primary business of Bangladeshis (see Cuisine), many other Bangladeshis own grocery stores. Whitechapel is a thriving local street market, offering many low-priced goods for the local Bengali community. In Brick Lane there are many Bengali staples available, such as frozen fish and jack fruits. There are also many travel agents offering flights to Sylhet.
Many Bangladeshi businesses located in the East End wish to maintain a link with Sylhet, for example the weekly Sylheter Dak or the Sylhet Stores. There are also many money transfer companies; in 2007 a firm called, First Solution Money Transfer went into liquidation. Company chairman, Dr Fazal Mahmood, admitted the business owed hundreds of thousands of pounds to the public. and claimed that the firm had lost control of the money it handled due to a lack of regulation. Other large companies include Seamark and Ibco, owned by millionaire Iqbal Ahmed, Taj Stores, and many others. In 2008,Guild of Bangladeshi Restaurateurs members raised member concern that many restaurants came under threat. The government announced a change in the immigration laws which could block entry to the UK of high skilled chefs from Bangladesh. The law demanded these workers speak fluent English, and have good formal qualifications. However, the changes however did not take place.
Many other Bangladeshis are sending money to Bangladesh to build luxury types of houses, whereas in the United Kingdom many are living in poverty, facing deprivation, and spending less. In many villages in Sylhet, there are large numbers of luxury homes built in some suburbs or communities, the financial support mainly sent from the UK. So many are returning to build homes in Bangladesh that they are fuelling a building boom in Sylhet. Businesses have also been established by the British expatriates in the city of Sylhet, such as hotels, restaurants, often themed on those found in London, have also been established to cater to the visiting Sylheti expatriate population and the growing Sylheti middle classes (i.e. London Fried Chicken or Tessco). The financial relationship between British Bengalis and relatives in Bangladesh has changed, only 20% of Bangladeshi families in east London were sending money to Bangladesh as of 1995, this figure was approximately 85% during 1960–1970s. For a large number of families in Britain the cost of living, housing, or education for the children severely constrains any regular financial commitment towards Bangladesh. Moreover, the family reunion process has resulted in the social and economic reproduction of the household in Britain; conflicts over land or money can arise involving the mutual or reciprocal relationship between members of a joint household divided by migration. This, in turn, can reduce even more the level of investment in Sylhet. The emergence of a second and a third generation of British Bangladeshis is another factor explaining the declining proportion of people's income being sent as remittances to Bangladesh. About 30% of all remittance sent to Bangladesh are from Britain as of 1987.
- History of Bangladeshis in the United Kingdom
- List of British Bangladeshis
- List of Bangladeshi people
- British Asian
- List of British Muslims
- List of Bengalis
- Bangladeshi diaspora
- Bengali people
- East Asians in the United Kingdom
- British Indian
- British Pakistani
- List of Bangladesh-related topics
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