Ethiopia

"Abyssinia" redirects here. For other uses, see Abyssinia (disambiguation).

For other uses, see Ethiopia (disambiguation).

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Federal Democratic Republic of Ethiopia የኢትዮጵያ ፌዴራላዊ ዲሞክራሲያዊ ሪፐብሊክ ye-Ītyōṗṗyā Fēdēralāwī Dīmōkrāsīyāwī Rīpeblīk
Flag Coat of arms of Ethiopia Coat of arms
Anthem: Wodefit Gesgeshi, Widd Innat Ityopp'ya "March Forward, Dear Mother Ethiopia"
Capital and largest city	Addis Ababa
Official languages	Amharic
Government	Federal republic1
• President	Girma Wolde-Giorgis
• Prime Minister	Meles Zenawi
Establishment
• Traditional date	c.980 BC
• Kingdom of Dʿmt	8th century BC
• Kingdom of Aksum	1st century BC
• Water (%)	0.7
Population
• 2006 estimate	75,067,000 (16th2)
• 1994 census	53,477,265
GDP (PPP)	2005 estimate
• Total	$69.099 billion (69th)
• Per capita	$823 (175fth)
Gini (1999–00)	30 medium inequality
HDI (2004)	0.371  (170th)
Currency	Birr (ETB)
Time zone	UTC+3 (EAT)
• Summer (DST)	UTC+3 (not observed)
Calling code	251
ISO 3166 code	ET
Internet TLD	.et
Ethiopia is a democracy, but has a dominant-party system led by the Ethiopian People's Revolutionary Democratic Front. Rank based on 2005 population estimate by the United Nations.

Ethiopia (Ge'ez: ኢትዮጵያ ʾĪtyōṗṗyā), officially the Federal Democratic Republic of Ethiopia, is a country situated in the Horn of Africa that has been landlocked since the independence of its northern neighbor Eritrea in 1993. Apart from Eritrea to the north, Ethiopia is bordered by Sudan to the west, Kenya to the south, Djibouti to the northeast, and Somalia to the east.

Ethiopia is one of the oldest nations in the world and the third-most populous nation in Africa. It has yielded some of the oldest traces of humanity, making it a candidate for the so-called "Cradle of Humanity". Ethiopia proudly claims to be "the only African country that has never been colonized", since the Liberian state, though continuously independent, was founded by African-American colonists, and since a five-year military occupation of Ethiopia by fascists (1936-1941) was a failure. Having been converted during the fourth century AD, it is also the second-oldest officially Christian nation.

Historically a relatively isolated mountain empire, Ethiopia has more recently become a crossroads of global international cooperation. It became a member of the League of Nations in 1923; signed the Declaration by United Nations in 1942; was one of the fifty-one original members of the United Nations (UN); founded the UN headquarters in Africa; and currently hosts the headquarters of the African Union, formerly the Organisation of African Unity, of which it was the principal founder.

Name

The Ge'ez name ʾĪtyōṗṗyā, and its English cognate Ethiopia, is thought by some to be derived from the Greek word Αἰθιοπία Aithiopia, from Αἰθίοψ Aithiops ‘an Ethiopian’, derived from Greek terms meaning "of burnt (αιθ-) visage ( ὄψ)". However, this etymology is disputed, since the Book of Aksum, a Ge'ez chronicle first composed in the 15th century, states that the name is derived from "'Ityopp'is", a son (unmentioned in the Bible) of Cush, son of Ham who according to legend founded the city of Axum. It is not certain how old the name Ethiopia is, but its earliest attested use in the region was as a Christianized name for the Kingdom of Aksum in the 4th century, in stone inscriptions of King Ezana.

Another point to consider about the name "Ethiopia" is to look into the tradition of the peasants calling their country as "Tobia." Since they were considered "uneducated" and pushed aside in terms of educational contributions of value first by the priestly establishment and later by modern scholars, the way they call their country has been labeled as a mark of peasantry and hence not given much consideration. But it is worth considering it as the word may have ties to the Hebrew "towb" their word for "good" as well as to the Amharic "Etub" the word that means "amazingly wonderful." added to the fact that names of places and people were given meaningfully in the semetic languages, the name Ethiopia may have derived from the word "Towb" or Etub" itself to mean the land is amazingly beautiful and good, which is still true.

In English, Ethiopia was also historically known as Abyssinia, derived from the Arabic form of the Ethiosemitic name "ḤBŚT," modern Habesha. In some countries, Ethiopia is still called by names cognate with "Abyssinia," e.g. Turkish Habesistan and Arabic Al Habesh, meaning land of the Habesha people. The term Habesha strictly refers to only the Semitic-speaking peoples of Ethiopia (predominantly the Amhara and Tigray-Tigrinya people who have historically dominated the country politically and which combined comprise about 36% of Ethiopia's population). However, in contemporary Ethiopian politics the word Habesha is often used to describe all Ethiopans. Abyssinia can strictly refer to just the North-Western Ethiopian provinces of Amhara and Tigray as well as central and Eritrea, while it was historically used as another name for Ethiopia.

The Hebrew word for Ethiopia as mentioned in the Bible is Cush, the father of Ityopp'is, making reference to the indigenous Cushitic-speaking peoples of the region.

History

Main article: History of Ethiopia

Early history

Human settlement in Ethiopia is very ancient. Fossilized remains of the earliest ancestors to the human species, discovered in Ethiopia, have been assigned dates as long ago as 5.9 million years. Together with Eritrea and the southeastern part of the Red Sea coast of Sudan, it is considered the most likely location of the land known to the ancient Egyptians as Punt (or "Ta Netjeru," meaning land of the Gods), whose first mention dates to the twenty-fifth century BC.

Aksum and D'mt

The ruin of the temple at Yeha dates to the 7th or 8th century BC.

Around the eighth century BC, a kingdom known as Dʿmt was established in northern Ethiopia and Eritrea, with its capital at Yeha in northern Ethiopia. Most modern historians consider this civilization to be indigenous, although Sabaean-influenced due to the latter's hegemony of the Red Sea, while others view D`mt as the result of a mixture of "culturally superior" Sabaeans and indigenous peoples. However, Ge'ez, the ancient Semitic language of Ethiopia, is now known to not have derived from Sabaean, and there is evidence of a Semitic speaking presence in Ethiopia and Eritrea at least as early as 2000 BC. Sabaean influence is now thought to have been minor, limited to a few localities, and disappearing after a few decades or a century, perhaps representing a trading or military colony in some sort of symbiosis or military alliance with the Ethiopian civilization of D`mt or some other proto-Aksumite state.

After the fall of D`mt in the fifth century BC, the plateau came to be dominated by smaller successor kingdoms, until the rise of one of these kingdoms during the first century BC, the Aksumite Kingdom, ancestor of medieval and modern Ethiopia, which was able to reunite the area. They established bases on the northern highlands of the Ethiopian Plateau and from there expanded southward. The Persian religious figure Mani listed Axum with Rome, Persia, and China as one of the four great powers of his time.

In 316 AD, a Christian philosopher from Tyre, Meropius, embarked on a voyage of exploration along the coast of Africa. He was accompanied by, among others, two Syro-Greeks, Frumentius and his brother Aedesius. The vessel was stranded on the coast, and the natives killed all the travelers except the two brothers, who were taken to the court and given positions of trust by the monarch. They both practiced the Christian faith in private, and soon converted the queen and several other members of the royal court. Upon the king's death, Frumentius was appointed regent of the realm by the queen, and instructor of her young son, Prince Ezana. A few years later, upon Ezana's coming of age, Aedesius and Frumentius left the kingdom, the former returning to Tyre where he was ordained, and the latter journeying to Alexandria. Here, he consulted Athanasius, who ordained him and appointed him Bishop of Axum. He returned to the court and baptized the King Ezana, together with many of his subjects, and in short order Christianity was proclaimed the official state religion again. For this accomplishment, he received the title "Abba Selama" ("Father of peace").

At various times, including a fifty-year period in the sixth century, Axum controlled most of modern-day Yemen and some of southern Saudi Arabia just across the Red Sea, as well as controlling southern Egypt, northern Sudan, northern Ethiopia, Eritrea, Djibouti, and northern Somalia.

Bete Giyorgis from above, one of the rock-hewn churches of Lalibela.

The line of rulers descended from the Axumite kings was broken several times: first by the Jewish (unknown/or pagan) Queen Gudit around 950 (or possibly around 850, as in Ethiopian histories). It was then interrupted by the Zagwe dynasty; it was during this dynasty that the famous rock-hewn churches of Lalibela were carved under King Lalibela, allowed by a long period of peace and stability. Around 1270, the Solomonic dynasty came to control Ethiopia, claiming descent from the kings of Axum. They called themselves Neguse Negest ("King of Kings," or Emperor), basing their claims on their direct descent from Solomon and the queen of Sheba.

Restored contact with Europe

During the reign of Emperor Yeshaq, Ethiopia made its first successful diplomatic contact with a European country since Aksumite times, sending two emissaries to Alfons V of Aragon, who sent return emissaries that failed to complete the trip to Ethiopia. The first continuous relations with a European country began in 1508 with Portugal under Emperor Lebna Dengel, who had just inherited the throne from his father.

King Fasilides' Castle.

This proved to be an important development, for when the Empire was subjected to the attacks of the Adal General and Imam, Ahmad ibn Ibrihim al-Ghazi (called "Grañ", or "the Left-handed"), Portugal responded to Lebna Dengel's plea for help with an army of four hundred men, who helped his son Gelawdewos defeat Ahmad and re-establish his rule. However, when Emperor Susenyos converted to Roman Catholicism in 1624, years of revolt and civil unrest followed resulting in thousands of deaths. The Jesuit missionaries had offended the Orthodox faith of the local Ethiopians, and on June 25 1632 Susenyos' son, Emperor Fasilides, declared the state religion to again be Ethiopian Orthodox Christianity, and expelled the Jesuit missionaries and other Europeans.

All of this contributed to Ethiopia's isolation from 1755 to 1855, called the Zemene Mesafint or "Age of Princes." The Emperors became figureheads, controlled by warlords like Ras Mikael Sehul of Tigray, and later by the Oromo Yejju dynasty. Ethiopian isolationism ended following a British mission that concluded an alliance between the two nations; however, it was not until the reign of Emperor Tewodros II, who began modernizing Ethiopia and recentralizing power in the Emperor, that Ethiopia began to take part in world affairs once again.

Yohannes IV, Emperor of Ethiopia and King of Zion, with his son, Ras Araya Selassie Yohannis.

Escaping the scramble for Africa

The 1880s were marked by the Scramble for Africa and modernization in Ethiopia, when the Italians began to vie with the British for influence in bordering regions. Asseb, a port near the southern entrance of the Red Sea, was bought in March 1870 from the local Afar sultan, vassal to the Ethiopian Emperor, by an Italian company, which by 1890 led to the Italian colony of Eritrea. Conflicts between the two countries resulted in the Battle of Adowa in 1896, whereby the Ethiopians surprised the world by defeating the colonial power and remaining independent, under the rule of Menelik II. Italy and Ethiopia signed a provisional treaty of peace on October 26 1896.

The early twentieth century was marked by the reign of Emperor Haile Selassie I, who undertook the rapid modernization of Ethiopia — interrupted only by the brief Italian occupation (1936–1941). British Empire forces together with patriot Ethiopian fighters liberated Ethiopia in the course of the East African Campaign (World War II) in 1941, which was followed by sovereignty on January 31, 1941 and British recognition of full sovereignty (i.e. without any special British privileges) with the signing of the Anglo-Ethiopian Agreement in December 1944.

Selassie years

Haile Sellassie came to power after Menelik. Although Selassie was seen as a national and African hero, opinion turned against him as nobility filled their pockets while millions of landless peasants went hungry.

In 1974 students, workers, peasants and the army rose against him. Haile Selassie's reign came to an end in 1974, mostly due to economic hardship, when a pro-Soviet Marxist-Leninist military junta, the "Derg" led by Mengistu Haile Mariam, deposed him and established a one-party communist state. Haile Selassie was imprisoned and probably tortured to death by the junta, who demanded that he turn over Ethiopia's 25-million-dollar deposits in Switzerland to the junta.

Communism

The ensuing regime suffered several coups, uprisings, wide-scale drought, and a massive refugee problem. In 1977, Somalia attacked Ethiopia, sparking the Ogaden War, but Ethiopia quickly defeated them with a massive influx of Soviet military hardware and a Cuban military presence coupled with East Germany and South Yemen the following year. Mengistu resides in Zimbabwe, despite attempts by Ethiopia to extradite him to face trial by the present Ethiopian government. 106 officials were accused, but only 36 of them were present in the court. Several former members of the Derg have been sentenced to death in absentia. The trial began in 1994 and ended in 2006. Mengistu Haile Mariam was tried in absentia and convicted for crimes (genocide) committed by his Marxist government from 1974 to 1991, the period called “Red Terror". There is no extradition treaty between Ethiopia and Zimbabwe.

Red Terror

The efforts by the Ethiopian People's Revolutionary Party to discredit and undermine the Derg and its MEISON collaborators escalated in the fall of 1976. It targeted public buildings and other symbols of state authority for bombings and assassinated numerous Abyot Seded and MEISON members, as well as public officials at all levels. The Derg, which countered with its own Red Terror campaign, labeled the EPRP's tactics the White Terror. Mengistu asserted that all "progressives" were given "freedom of action" in helping root out the revolution's enemies, and his wrath was particularly directed toward the EPRP. Peasants, workers, public officials, and even students thought to be loyal to the Mengistu regime were provided with arms to accomplish this task.

Mengistu's decision resulted in fraticidal chaos. Many civilians he armed were EPRP sympathizers rather than supporters of MEISON or the Derg. Between early 1977 and late 78, roughly 5,000 people were killed. In the process, the Derg became estranged from civilian groups, including MEISON. By early 1979, Abyot Seded stood alone as the only officially recognized political organization; the others were branded enemies of the revolution. Growing human rights violations prompted the United States to counsel moderation. However, the Derg continued to use extreme measures against its real and perceived opponents to ensure its survival. From 1975 to 78, some experts say 150,000 university students, intellectuals and politicians were killed in a nationwide purge by Mengistu's Marxist regime. Together with what most Ethiopians & rights groups claim was a systematic counter-insurgency crime of holding millions of northern Ethiopians in famine, which prompted the famous Live Aid, Mengistu HaileMariam is alleged to be responsible for the 7th worst genocide in world history. Around 1,500,000 Ethiopians were claimed to be the victims of the Derg genocide.

In addition to the urban guerrilla warfare being waged by the EPRP, nationalist movements such as the EPLF, the OLF, the TPLF/EPRDF, and the Western Somali Liberation Front (WSLF) also stepped up their military campaigns in the countryside to help the overthrowment of Mengistu's regime. In 2006, after a long trial, Mengistu was found guilty of genocide.

EPRDF

In 1993 a referendum was held & supervised by the UN mission UNOVER, with universal suffrage and conducted both in and outside Eritrea (among Eritrean communities in the diaspora), on whether Eritreans wanted independence or unity with Ethiopia. Over 99% of the Eritrean people voted for independence which was declared on May 24 1993. In 1994, a constitution was adopted that led to Ethiopia's first multi-party elections in the following year. In May 1998, a border dispute with Eritrea led to the Eritrean-Ethiopian War that lasted until June 2000. This has hurt the nation's economy, but strengthened the ruling coalition. On May 15, 2005, Ethiopia held another multiparty election, which was a highly disputed one with some opposition groups claiming fraud. While the American observer Carter Center concluded it was a "fair and free" election, the 2005 EU election observers continued to accuse the ruling party of vote rigging. Many from the international community are divided about the issue with Irish officials accusing the 2005 EU election observers of corruption for the "inaccurate leaks from the 2005 EU election monitoring body which led the opposition to wrongly believe they had been cheated of victory." In general, the opposition parties gained more than 200 parliament seats compared to the just 12 in the 2000 elections. Despite most opposition representatives joining the parliament, some leaders of the CUD party are in jail following the post-election violence. Amnesty International considers them "prisoners of consciounse."

Politics

Main article: Politics of Ethiopia

See also: Rulers and Heads of State of Ethiopia

Politics of Ethiopia takes place in a framework of a federal parliamentary republic, whereby the Prime Minister is the head of government. Executive power is exercised by the government. Federal legislative power is vested in both the government and the two chambers of parliament. The Judiciary is more or less independent of the executive and the legislature.

The election of Ethiopia's 547-member constituent assembly was held in June 1994. This assembly adopted the constitution of the Federal Democratic Republic of Ethiopia in December 1994. The elections for Ethiopia's first popularly-chosen national parliament and regional legislatures were held in May and June 1995. Most opposition parties chose to boycott these elections. There was a landslide victory for the Ethiopian People's Revolutionary Democratic Front (EPRDF). International and non-governmental observers concluded that opposition parties would have been able to participate had they chosen to do so.

The Government of the Federal Democratic Republic of Ethiopia was installed in August 1995. The first President was Negasso Gidada. The EPRDF-led government of Prime Minister Meles Zenawi has promoted a policy of ethnic federalism, devolving significant powers to regional, ethnically-based authorities. Ethiopia today has nine semi-autonomous administrative regions that have the power to raise and spend their own revenues. Under the present government, some fundamental freedoms, including freedom of the press, are, in practice, somewhat circumscribed. Citizens have access to one television station, which is owned and operated by the government [28].

Zenawi's government was elected in 2000 in Ethiopia's first ever multi-party elections. Meles's party was re-elected in a highly contested 2005 elections and the incumbent President is Girma Wolde-Giorgis.

The Crown Council of Ethiopia

Main article: Monarchies of Ethiopia

The Crown Council of Ethiopia is the constitutional body which advises the reigning Emperors of Ethiopia, acts on behalf of the Crown and the council’s members are appointed by the Emperor.

The Ethiopian monarchy currently has no power in the Ethiopian government, but Ethiopian royalists continue to operate the Crown Council. On March 16, 2005, Prince Ermias Sahle Selassie was reconfirmed by Crown Prince Zera Yacob Amha Selassie as President of the Crown Council of Ethiopia. Zera Yacob Amha Selassie is considered Emperor in Exile of Ethiopia.

The Ethiopian constitution of 1995 confirmed the abolition of the Emperorship. However, in 1993 a group called the "Crown Council of Ethiopia", which includes several descendants of Haile Selassie, claimed that the nəgusä nägäst was still in existence, and was the legal head of Ethiopia."

Ethiopian police massacre

Main article: Ethiopian police massacre

On October 18 2006 an independent report said Ethiopian police massacred 193 protesters, mostly in the capital Addis Ababa, in the violence of June and November following the May 2005 elections. The information was leaked before the official independent report was handed to the parliament. The leak made by Ethiopian judge Wolde-Michael Meshesha found that the government had concealed the true extent of deaths at the hands of the police. This leak also brought more accusations that the opposition party which provoked the riots was trying to damage the reputation of the government by leaking the inquiry unlawfully. Gemechu Megerssa, a member of the independent Inquiry commission, which Mr. Meshesha once worked with, said Mr. Meshesha taking the report "out of context and presenting it to the public to sensationalise the situation for his political end is highly unethical." The incident is just one of many examples of human rights violations in Ethiopia in recent times.

Geography

Map of Ethiopia.

Main article: Geography of Ethiopia

At 435,071 square miles (1,127,127 km² [7]), Ethiopia is the world's 27th-largest country (after Colombia). It is comparable in size to Bolivia, and is about two-thirds as large as the US state of Alaska.

The major portion of Ethiopia lies on the Horn of Africa, which is the eastern-most part of the African landmass. Bordering Ethiopia is Sudan to the west, Djibouti and Eritrea to the north, Somalia to the east, and Kenya to the south. Within Ethiopia is a massive highland complex of mountains and dissected plateaus divided by the Great Rift Valley, which runs generally southwest to northeast and is surrounded by lowlands, steppes, or semi-desert. The great diversity of terrain determines wide variations in climate, soils, natural vegetation, and settlement patterns.

Climate, ecology and landforms

Elevation and geographic location produce three climatic zones: the cool zone above 2,400 meters (7,900 ft where temperatures range from near freezing to 16 °C (32 °–61 °F); the temperate zone at elevations of 1,500 to 2,400 meters (4,900–7,900 ft) with temperatures from 16 to 30 °C (61–86 °F); and the hot zone below 1,500 meters (4,900 ft) with both tropical and arid conditions and daytime temperatures ranging from 27 to 50 °C (81–122 °F). The topography of Ethiopia ranges from several very high mountain ranges (the Semien Mountains and the Bale Mountains), to one of the lowest areas of land in Africa, the Danakil depression.

The normal rainy season is from mid-June to mid-September (longer in the southern highlands) preceded by intermittent showers from February or March; the remainder of the year is generally dry.

Ethiopian Highlands with Ras Dashan in the background.

Ethiopia is an ecologically diverse country. Lake Tana in the north is the source of the Blue Nile. It also has a large number of endemic species, notably the Gelada Baboon, the Walia Ibex and the Ethiopian wolf (or Simien fox). The wide range of altitude has given the country a variety of ecologically distinct areas, this has helped to encourage the evolution of endemic species in ecological isolation.

Deforestation

Main article: Environmental issues in Ethiopia

Deforestation is a major concern for Ethiopia as studies suggest loss of forest contributes to soil erosion, loss of nutrients in the soil, loss of animal habitats and reduction in biodiversity. At the beginning of the Twentieth century around 420000 km² or 35% of Ethiopia’s land was covered by trees but recent research indicates that forest cover is now approximately 11.9% of the area. Ethiopia is one of the seven fundamental and independent centers of origin of cultivated plants of the world.

Ethiopia loses an estimated 1,410 km² of natural forests each year. Between 1990 and 2005 the country lost approximately 21,000 km².

Current government programs to control deforestation consist of education, promoting reforestation programs and providing alternate raw material to timber. In rural areas the government also provides non-timber fuel sources and access to non-forested land to promote agriculture without destroying forest habitat.

Organizations such as SOS and Farm Africa are working with the federal government and local governments to create a system of forest management. Working with a grant of approximately 2.3 million Euros the Ethiopian government recently began training people on reducing erosion and using proper irrigation techniques that do not contribute to deforestation. This project is assisting more than 80 communities.

Regions, zones, and districts

Main articles: federal states of Ethiopia and Zones of Ethiopia

Before 1996, Ethiopia was divided into 13 provinces, many derived from historical regions. Ethiopia now has a tiered government system consisting of a federal government overseeing ethnically-based regional states, zones, districts (woredas), and neighborhoods (kebele).

Ethiopia is divided into nine ethnically-based administrative states (kililoch, sing. kilil) and subdivided into sixty-eight zones and two chartered cities (astedader akababiwoch, sing. astedader akababi): Addis Ababa and Dire Dawa (subdivisions 1 and 5 in the map, respectively). It is further subdivided into 550 woredas and six special woredas.

The constitution assigns extensive power to regional states that can establish their own government and democracy according to the federal government's constitution. Each region has its appex regional council where members are directly elected to represent the districts and the council has legislative and excutive power to direct internal affairs of the regions. Article 39 of the Ethiopian Constitution further gives every regional state the right to secede from Ethiopia. There is debate, however, as to how much of the power guaranteed in the constitution is actually given to the states.

The councils implement their mandate through an executive committee and regional sectoral bureaus. Such elaborate structure of council, executive, and sectoral public institutions is replicated to the next level (woreda).

The regions and chartered cities of Ethiopia, numbered alphabetically

The nine regions and two chartered cities are:

Addis Ababa Afar Amhara Benishangul-Gumuz Dire Dawa

Gambela Harari Oromia Somali Southern Nations, Nationalities, and People's Region Tigray

Economy

File:Mymom52^.jpg

Coffee farmer filling cups with coffee in Ethiopia

Main article: Economy of Ethiopia

In 1972 and 1973, more than 200,000 people died in the Wallo famine. The Emperor Haile Selassie tried to hide the famine but university students revealed the drought to the world. After the 1974 revolution, the economy of Ethiopia was run as Command economy. Stronger state controls were implemented, and a large part of the economy was transferred to the public sector, including all agricultural land and urban rental property, and all financial institutions. The bad weather also continued to harm the agriculture sector. However since Mengistu Haile Mariam's relationship with the west was poor, the government hid the famine in Tigray and Wallo region causing the death of more than 250,000 Ethiopians. When the government finally allowed UN workers to witness the condition, one of the worst humanitarian crises of the decade was revealed. Together with a flawed relocation project and the Red Terror around 1,500,000 Ethiopians were killed under Mengistu Haile Mariam. Also six million people were affected by further famine before the EPRDF-led government overthrew the Derg regime. Since then, many economic reforms were carried out. From mid-1991 onwards, the economy has evolved toward a decentralized, market-oriented economy, emphasizing individual initiative, which was intended to reverse a decade of economic decline. In 1993, gradual privatization of business, industry, banking, agriculture, trade, and commerce was underway.

Nevertheless, Ethiopia is still privatized. Many government owned properties during the previous regime have now been transferred to these EPRDF owned enterprises in the name of privatization. Furthermore, the Ethiopian constitution defines the right to own land as belonging only to "the state and the people," but citizens may only lease land (up to 99 years), and are unable to mortgage, sell, or own it.[8]

Agriculture accounts for almost 41 percent of the gross domestic product (GDP), 80 percent of exports, and 80 percent of the labour force. Many other economic activities depend on agriculture, including marketing, processing, and export of agricultural products. Production is overwhelmingly of a subsistence nature, and a large part of commodity exports are provided by the small agricultural cash-crop sector. Principal crops include coffee, pulses (e.g., beans), oilseeds, cereals, potatoes, sugarcane, and vegetables. Exports are almost entirely agricultural commodities, and coffee is the largest foreign exchange earner. Ethiopia's livestock population is believed to be the largest in Africa, and as of 1987 accounted for about 15 percent of the GDP.

Demographics

Schoolboys in western Oromia, Ethiopia.

Ethiopia's population has grown dramatically in the last several decades, from 33.5 million in 1983 to 75.1 million in 2006. The country's population is highly diverse. Most of its people speak a Semitic or Cushitic language. The Oromo, Amhara, and Tigray and Somali make up more than three-quarters of the population, but there are more than 80 different ethnic groups within Ethiopia. Some of these have as few as 10,000 members.

Ethiopians and Eritreans, especially Semitic-speaking ones, collectively refer to themselves as Habesha or Abesha, though others reject these names on the basis that they refer only to certain ethnicities. The Arabic form of this term (Al-Habesh) is the etymological basis of "Abyssinia," the former name of Ethiopia in English and other European languages.

According to the Ethiopian national census of 1994, the Oromo are the largest ethnic group in Ethiopia at 32.1%. The Amhara represent 30.2%, while the Tigray people are 6.2% of the population. Other ethnic groups are as follows: Somali 6.0%, Gurage 4.3%, Sidama 3.4%, Wolayta 2%, Afar 2%, Hadiya 2%, Gamo 1%.

View from Sheraton Hotel in Addis Ababa.

Languages

Main article: Languages of Ethiopia

Ethiopia has eighty-four indigenous languages. Some of these are:

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Religion

See also: Islam in Ethiopia, Beta Israel, Ethiopian Orthodox Tewahedo Church, P'ent'ay, and Ethiopian Orthodox Tehadeso Church

This leather painting depicts Ethiopian Orthodox priests playing sistra and a drum.

According to the most recent 1994 National Census, Christians make up 61% of the country's population, Muslims 33%, and practitioners of traditional faiths 5%. However, according to the United States state department and the CIA World Factbook, Islam is the most widely practiced religion in Ethiopia. Orthodox Christianity has a dominant presence in central and northern Ethiopia, while both Orthodox & Protestant Christianity has large representations in the South and Western Ethiopia. A small ancient group of Jews, the Beta Israel, live in northwestern Ethiopia, though most have emigrated to Israel in the last decades of the twentieth century as part of the rescue missions undertaken by the Israeli government, Operation Moses and Operation Solomon.[9] Some Israeli and Jewish scholars consider these Ethiopian Jews as the historical "Lost Tribe of Israel."

File:Ethiopia museum old koran.jpg

An ancient Ethiopian Islamic manuscript.

Sometimes Christianity in Africa is thought of as a European import that arrived with colonialism, but this is not the case with Ethiopia. The Kingdom of Aksum was one of the first nations to officially adopt Christianity, when St. Frumentius of Tyre, called Fremnatos or Abba Selama ("Father of Peace") in Ethiopia, converted King Ezana during the fourth century AD. Many believe that the Gospel had entered Ethiopia even earlier, with the royal official described as being baptised by Philip the Evangelist in chapter nine of the Acts of the Apostles. Today, the Ethiopian Orthodox Tewahedo Church, part of Oriental Orthodoxy, is by far the largest denomination, though a number of Protestant (Pentay) churches and the Ethiopian Orthodox Tehadeso Church have recently gained ground. Since the eighteenth century there has existed a relatively small Uniate Ethiopian Catholic Church in full communion with Rome, with adherents making up less than 1% of the total population.

The name "Ethiopia" (Hebrew Kush) is mentioned in the Bible numerous times (thirty-seven times in the King James version). Abyssinia is also mentioned in the Qu'ran and Hadith. While many Ethiopians claim that the Bible references of Kush apply to their own ancient civilization, pointing out that the Gihon river, a name for the Nile, is said to flow through the land, most non-Ethiopian scholars believe that the use of the term referred to the Kingdom of Kush in particular or Africa outside of Egypt in general. Some have argued that biblical Kush was a large part of land that included Northern Ethiopia, Eritrea and most of present day Sudan. The capital cities of biblical Kush were in Northern Sudan.

A traditional Ethiopian depiction of Jesus and Mary with distinctively "Ethiopian" features.

Islam in Ethiopia dates back to the founding of the religion; in 615, when a band of Muslims were counseled by the Prophet Muhammad to escape persecution in Mecca and travel to Ethiopia, which was ruled by a pious Christian king. Moreover, Bilal, the first muezzin, the person chosen to call to prayer, and one of the foremost companions of the Prophet Muhammad, was from Ethiopia.

There are numerous indigenous African religions in Ethiopia, mainly located in the far southwest and western borderlands. In general, most of the (largely members of the non-Chalcedonian Ethiopian Orthodox Tewahedo Church) Christians generally live in the highlands, while Muslims and adherents of traditional African religions tend to inhabit more lowland regions in the east and south of the country.

Ethiopia is also the spiritual homeland of the Rastafari movement, whose adherents believe Ethiopia is Zion. The Rastafari view Emperor Haile Selassie I as Jesus, the human incarnation of God, a view apparently not shared by Haile Selassie I himself, who was staunchly Ethiopian Orthodox Christian. The concept of Zion is also prevalent among Ethiopian Orthodox Christians, though it represents a separate and complex concept, referring figuratively to St. Mary, but also to Ethiopia as a bastion of Christianity surrounded by Muslims and other religions, much like Mount Zion in the Bible. It is also used to refer to Axum, the ancient capital and religious centre of Ethiopian Orthodox Christians, or to its primary church, called Church of Our Lady Mary of Zion. The Baha'i Faith has been established in Ethiopia since the 1950s, and today is concentrated primarily in Addis Ababa, but also in the suburbs of Yeka, Kirkos and Nefas Silk Lafto.

Education

Main article: Education in Ethiopia

See also:Universities and colleges in Ethiopia

Education in Ethiopia has been dominated by the Orthodox Church for many centuries until secular education was adopted in the early 1900s. The elites, mostly Christians and central ethnic Amhara population, had the most privilage until 1974 when the government tried to reach the rural areas. The current system follows very similar school expansion schemes to the rural areas as the previous 1980s system with an addition of deeper regionalisation giving rural education in their own languages starting at the elementary level and with more budget allocated to the Education Sector. The sequence of general education in Ethiopia is six years of primary school, four years of lower secondary school and two years of higher secondary school.

Culture

Main article: Culture of Ethiopia

Cuisine

Main article: Ethiopian cuisine

Typical Ethiopian cuisine: Injera (pancake-like bread) and several kinds of wat (stew).

The best known Ethiopian cuisine consists of various vegetable or meat side dishes and entrees, usually a wat, or thick stew, served atop injera, a large sourdough flatbread. One does not eat with utensils, but instead uses injera to scoop up the entrees and side dishes. Traditional Ethiopian cuisine employs no pork or shellfish of any kind, as it is forbidden in the Islamic, Jewish, and Ethiopian Orthodox Christian faiths. It is also very common to eat from the same big dish in the center of the table with a group of people.

Music

Main article: Music of Ethiopia

Mahmoud Ahmed, an Ethiopian singer of Gurage ancestry, in 2005.

The Music of Ethiopia is extremely diverse, with each of the country's 80 ethnic groups being associated with unique sounds. Ethiopian music uses a unique modal system that is pentatonic, with characteristically long intervals between some notes. Influences include ancient Christian elements and Muslim and folk music from elsewhere in the Horn of Africa, especially Sudan and Somalia. Popular musicians include Tilahun Gessesse, Aster Aweke, Mahmoud Ahmed, Alemayehu Eshete, Neway Debebe, Asnaketch Worku, Ali Birra, Teddy Afro, Gigi and Mulatu Astatke.

Sports

Ethiopia has some of the finest athletes of the world, most notably middle-distance and long-distance runners. Kenya and Morocco are often its opponents in World Championships and Olympic middle and long-distance events. As of March 2006, two Ethiopians dominate the long-distance running scene, mainly: Haile Gebreselassie (World champion and Olympic champion) who has set over twenty new world records and currently holds the 20 km, half-marathon and 25 km world record, and young Kenenisa Bekele (World champion, World cross country champion, and Olympic champion), who holds the 5,000 m and 10,000 m world records.

Other notable Ethiopian distance-runners include Derartu Tulu, Abebe Bikila and Miruts Yifter. Derartu Tulu was the first Ethiopian woman from Africa to win an Olympic gold medal, doing so over 10,000 metres at Barcelona. Abebe Bikila won the Olympic marathon in 1960 and 1964, setting world records both times. He is well-known to this day for winning the 1960 marathon in Rome while running barefoot. Miruts Yifter, the first in a tradition of Ethiopians known for their brilliant finishing speed, won gold at 5,000 and 10,000 metres at the Moscow Olympics. He is the last man to achieve this feat.

Archaeology

Ethiopia offers a greater richness in archaeological finds and historical buildings than any other country in Sub-Saharan Africa (including Sudan). In April 2005, the Axum obelisk, one of Ethiopia's religious and historical treasures, was returned to Ethiopia by Italy. Under the orders of dictator Benito Mussolini, Italian troops seized the obelisk in 1937 and took it to Rome. Italy agreed to return the obelisk in 1947 in a UN agreement, and it was finally returned in 2005. As of January 2006 the obelisk has not been erected in Ethiopia. The monument was returned to Ethiopia in three or four large segments to facilitate easier transport. The pieces are so large that the Ethiopian government has been unable to erect it or even devise a way it could feasibly be done. The original site of the obelisk is an unexcavated area that would be damaged by heavy machinery, if that were determined to be an appropriate method of erection. There have been plenty of significant discoveries including the oldest known, complete fossilized human skeleton, Lucy. Other discoveries are still being made. Recently, archeologists uncovered the ruins of the legendary ancient Islamic kingdom of Shoa, that included evidence of a large urban settlement as well as a large mosque.

See also

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Bibliography

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This tag does not indicate the copyright status of the attached work. A normal copyright tag is still required. See Wikipedia:Copyrights for more information.

 This article incorporates public domain material from The World Factbook. CIA.

• Henze, P.B., (2004), Layers of Time: A History of Ethiopia, Shama Books, ISBN 1-931253-28-5
• Pankhurst, Dr. Richard. "History of Northern Ethiopia — and the Establishment of the Italian Colony or Eritrea". Civic Webs Virtual Library. Retrieved March 25. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
• Stand for Silenced Ethiopians: Support the Ethiopian Struggle for Democracy, Peace and Unity

http://ethiopiatesfaye.blogspot.com/

External links

Overview

• Rural poverty in Ethiopia (IFAD)
• Fighting Hunger and poverty in Ethiopia (Peter Middlebrook)

Tourism

• Template:Wikitravel
• Ethiopian Airlines
• Ethiopian Tourism Commission
• Meet Ethiopia
• Ethiopian photogallery

Government

• Walta Information Center
• Aiga Forum