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Origin of the Albanians

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Albanians

The origin of the Albanians has been for some time a matter of dispute among historians. Contemporary historians conclude that the Albanians are descendants of populations of the prehistoric Balkans, such as the Illyrians, Dacians or Thracians.[1] Little is known about these peoples, and they blended into one another in Thraco-Illyrian and Daco-Thracian contact zones even in antiquity.

The Albanians first appear in the historical record in Byzantine sources of the 11th century. At this point, they were already fully Christianized. Very little evidence of pre-Christian Albanian culture survives, although Albanian mythology and folklore are of Paleo-Balkanic origin and almost all of their elements are pagan,[2] in particular showing Greek influence.[3]

The Albanian language forms a separate branch of Indo-European, first attested in the 15th century, and is considered to have evolved from one of the Paleo-Balkans languages of antiquity.

Studies in genetic anthropology show that the Albanians share the same ancestry as most other European people.[4]

Place of origin

The Albanian language is attested in a written form only in the 15th century AD, when the Albanian ethnos was already formed. In the absence of prior data on the language, scholars have used the Latin and Slav loans into Albanian for identifying its location of origin.[5]

The place where the Albanian language was formed is uncertain, but analysis has suggested that it was in a mountainous region, rather than in a plain or seacoast. While the words for plants and animals characteristic of mountainous regions are entirely original, the names for fish and for agricultural activities are generally assumed to have been borrowed from other languages. However, considering the presence of some preserved old terms related to the sea fauna, some have assumed that this vocabulary might have been lost in the course of time after the proto-Albanian tribes were pushed back into the inland during invasions.[6][7] The Slavic loans in Albanian suggest that contacts between two populations took place when Albanians dwelt in forests 600–900 metres above sea level.[8] The overwhelming amount of mountaineering and shepherding vocabulary, coupled with the extensive influence of Latin makes it likely that the Albanians originated north of the Jireček Line, further north and inland than the current borders of Albania suggest. It has long been recognized that there are two treatments of Latin loans in Albanian, of Old Dalmatian type and Romanian type, but that would point out to two geographic layers, coastal Adriatic and inner Balkan region.[9] Some scholars believe that the Latin influence over Albanian is of Eastern Romance origin, rather than of Dalmatian origin, which would exclude Dalmatia as a place of origin.[1] Adding to this the several hundred words in Romanian that are cognate only with Albanian cognates (see Eastern Romance substratum), these scholars assume that Romanians and Albanians lived in close proximity at one time.[1] The areas where this might have happened is the Morava valley in eastern Serbia.[1]

Another argument in favor of a northern origin for the Albanian language is the relatively small number of words of Greek origin, mostly from Doric dialect,[10] even though Southern Illyria neighbored the Classical Greek civilization and there was a number of Greek colonies along the Illyrian coastline. However, in view of the amount of Albanian-Greek isoglosses, which the scholar Vladimir Orel considers surprisingly high (in comparison with the Indo-Albanian and Armeno-Albanian ones), the author concludes that this particular proximity could be the result of intense secondary contacts of two proto-dialects.[11]

Those scholars who maintain the Illyrian origin of Albanians maintain that the indigenous Illyrian tribes dwelling in South Illyria went up into the mountains when Slavs occupied the lowlands,[12][13] while another version of this hypothesis maintains that the Albanians are the descendants of Illyrian tribes located between Dalmatia and the Danube, who spilled south.[14]

The scholars who support a Dacian origin of Albanians maintain that between the 3rd and 6th centuries AD, Albanians moved southwards from the Moesian area,[15] while those scholars who maintain a Thracian origin hypothesize that the proto-Albanians are to be located in Thracian territory in the area between Niš, Skopje, Sofia and Albania[16] or from the Rhodope and Balkan mountains, where they moved to Albania before the arrival of the Slavs.[17]

Primary sources

Location of the Albani at 150 AD in Roman Macedon

References to people of unknown ethnicity in antiquity and the Early Middle Ages

Main article: Albania (name)

References to Albanians in the High Middle Ages

  • The Arbanasi people are recorded as being 'half-believers' (non-Orthodox Christians) and speaking their own language in a Bulgarian text found in a Serbian manuscript dating to 1628; the text was written by an anonymous author that according to Radoslav Grujić (1934) dated to the reign of Samuel of Bulgaria (997–1014), or possibly, according to R. Elsie, 1000–1018.[30]
  • In History written in 1079–1080, Byzantine historian Michael Attaliates referred to the Albanoi as having taken part in a revolt against Constantinople in 1043 and to the Arbanitai as subjects of the duke of Dyrrhachium. It is disputed, however, whether the "Albanoi" of the events of 1043 refers to Albanians in an ethnic sense or whether "Albanoi" is a reference to Normans from southern Italy under an archaic name (there was also a tribe of Italy by the name of Albani).[31] However a later reference to Albanians from the same Attaliates, regarding the participation of Albanians in a rebellion in 1078, is undisputed.[32]
  • Arbanitai of Arbanon are recorded in an account by Anna Comnena of the troubles in that region caused in the reign of her father Alexius I Comnenus (1081–1118) by their fight against the Normans.[33]
  • The earliest Serbian source mentioning "Albania" (Ar'banas') is a charter by Stefan Nemanja, dated 1198, which lists the region of Pilot (Pulatum) among the parts Nemanja conquered from Albania (ѡд Арьбанась Пилоть, "de Albania Pulatum").[34]
  • In the 12th to 13th centuries, Byzantine writers use the words Arbanon (Template:Lang-gkm) for a principality in the region of Kruja.
  • The oldest reference to Albanians in Epirus is from a Venetian document dating to 1210, which states that "the continent facing the island of Corfu is inhabited by Albanians."[35]
  • A Ragusan document dating to 1285 states: "I heard a voice crying in the mountains in the Albanian language" (Audivi unam vocem clamantem in monte in lingua albanesca).[36]

Ethnonym

Shqiptar

Albanian migrations in 1300–1350 AD
Main article: Shqiptar

The Albanians call themselves (endonym) "Shqiptar". There are various theories of the origin of the word:

  • A theory by Ludwig Thallóczy, Milan Šufflay and Konstantin Jireček, which is today considered obsolete[citation needed], derived the name from a Drivastine family name recorded in varying forms during the 14th century: Schepuder (1368), Scapuder (1370), Schipudar, Schibudar (1372), Schipudar (1383, 1392), Schapudar (1402), etc.
  • Gustav Meyer derived Shqiptar from the Albanian verbs shqipoj (to speak clearly) and shqiptoj (to speak out, pronounce), which are in turn derived from the Latin verb excipere, denoting brethren who speak the Albanian language, similar to the ethno-linguistic dichotomies Sloven-Nemac and Deutsch-Wälsch.[37] This theory is also sustained by Robert Elsie.[38]
  • Petar Skok suggested that the name originated from Scupi (Albanian: Shkupi), the capital of the Roman province of Dardania.[39]
  • The most accredited theory, at least among Albanians,[40] is that of Maximilian Lambertz, who derived the word from the Albanian noun shqipe or shqiponjë (eagle), which, according to Albanian folk etymology, denoted a bird totem dating from the times of Skanderbeg, as displayed on the Albanian flag.[39]

First attestation of the Albanian language

The oldest known document in Albanian language is a 208-pages long manuscript discovered in the Vatican Secret Archives written by Theodor of Shkodra in 1210. The manuscript consists of three different works; pages 1-97 deal with theology, 98-146 with philosophy, and 147-208 with the history of the known world from 147 AD to December 1209.[41]

Paleo-Balkanic predecessors

While Albanian (shqip) ethnogenesis clearly postdates the Roman era,[42] an element of continuity from the pre-Roman provincial population is widely held plausible, on linguistic and archaeological grounds.

The three chief candidates considered by historians are Illyrian, Dacian, or Thracian, though there were other non-Greek groups in the ancient Balkans, including Paionians (who lived north of Macedon) and Agrianians. The Illyrian language and the Thracian language are often considered to have been on different Indo-European branches.[citation needed] Not much is left of the old Illyrian, Dacian or Thracian tongues, making it difficult to match Albanian with them.

There is debate whether the Illyrian language was a centum or a satem language. It is also uncertain whether Illyrians spoke a homogeneous language or rather a collection of different but related languages that were wrongly considered the same language by ancient writers. The Venetic tribes, formerly considered Illyrian, are no longer considered cateogrised with Illyrians.[43][44] The same is sometimes said of the Thracian language. For example, based on the toponyms and other lexical items, Thracian and Dacian were probably different but related languages.

In the early half of the 20th century, many scholars[who?] thought that Thracian and Illyrian were one language branch, but due to the lack of evidence, most linguists are skeptical and now reject this idea, and usually place them on different branches.

The origins debate is often politically charged, and to be conclusive more evidence is needed. Such evidence unfortunately may not be easily forthcoming because of a lack of sources. Scholars [who?] are beginning to move away from a single-origin scenario of Albanian ethnogenesis. The area of what is now Macedonia and Albania was a melting pot of Thracian, Illyrian and Greek cultures in ancient times.

Illyrian origin

See also: Illyrians

The theory that Albanians were related to the Illyrians was proposed for the first time by the Swedish[45] historian Johann Erich Thunmann in 1774.[46] The scholars who advocate an Illyrian origin are numerous.[47][48][49][50] There are two variants of the theory: one is that the Albanians are the descendants of indigenous Illyrian tribes dwelling in what is now Albania.[51] The other is that the Albanians are the descendants of Illyrian tribes located north of the Jireček Line and probably north or northeast of Albania.[52]

Arguments for Illyrian origin

The arguments for the Illyrian-Albanian connection have been as follows:[50][53]

  • The national name Albania is derived from Albanoi,[54][55][56] an Illyrian tribe mentioned by Ptolemy about 150 AD.
  • From what is known from the old Balkan populations territories (Greeks, Illyrians, Thracians, Dacians), the Albanian language is spoken in the same region where Illyrian was spoken in ancient times.[57]
  • There is no evidence of any major migration into Albanian territory since the records of Illyrian occupation.[57]
  • Many of what remain as attested words to Illyrian have an Albanian explanation and also a number of Illyrian lexical items (toponyms, hydronyms, oronyms, anthroponyms, etc.) have been linked to Albanian.[58]
  • Words borrowed from Greek (e.g. Gk (NW) "device, instrument" mākhaná > *mokër "millstone" Gk (NW) drápanon > *drapër "sickle" etc.) date back before the Christian era[57] and are mostly of the Doric Greek dialect,[59] which means that the ancestors of the Albanians were in contact with the northwestern part of Ancient Greek civilization and probably borrowed words from Greek cities (Dyrrachium, Apollonia, etc.) in the Illyrian territory, colonies which belonged to the Doric division of Greek, or from contacts in the Epirus area.
  • Words borrowed from Latin (e.g. Latin aurum > ar "gold", gaudium > gaz "joy" etc.[60]) date back before the Christian era,[53][57] while the Illyrians on the territory of modern Albania were the first from the old Balkan populations to be conquered by Romans in 229–167 BC, the Thracians were conquered in 45 AD and the Dacians in 106 AD.
  • The ancient Illyrian place-names of the region have achieved their current form following Albanian phonetic rules e.g. Durrachion > Durrës (with the Albanian initial accent) Aulona > Vlonë~Vlorë (with rhotacism) Scodra > Shkodra etc.[53][57][59][61]
  • The characteristics of the Albanian dialects Tosk and Geg[62] in the treatment of the native and loanwords from other languages, have led to the conclusion that the dialectal split preceded the Slavic migration to the Balkans[57][63] which means that in that period (5th to 6th century AD) Albanians were occupying pretty much the same area around Shkumbin river[64] which straddled the Jirecek line.[53][65]

Arguments against Illyrian origin

The theory of an Illyrian origin of the Albanians is challenged on archaeological and linguistic grounds.[66]

  • Although the Illyrian tribe of the Albanoi and the place Albanopolis could be located near Krujë, nothing proves a relation of this tribe to the Albanians, whose name appears for the first time in the 11th century in Byzantine sources[67]
  • According to linguist Vladimir I. Georgiev, the theory of an Illyrian origin for the Albanians is weakened by a lack of any Albanian names before the 12th century and the relative absence of Greek influence that would surely be present if the Albanians inhabited their homeland continuously since ancient times.[68] According to Georgiev if the Albanians originated near modern-day Albania, the number of Greek loanwords in the Albanian language should be higher.[69]
  • According to Georgiev, although some Albanian toponyms descend from Illyrian, Illyrian toponyms from antiquity have not changed according to the usual phonetic laws applying to the evolution of Albanian. Furthermore, placenames can be a special case and the Albanian language more generally has not been proven to be of Illyrian stock.[67]
  • Many linguists have tried to link Albanian with Illyrian, but without clear results.[67][70] Albanian shows traces of satemization within the Indo-European language tree, however many linguists [71] argue it has preserved the distinction of /kʷ/ and /gʷ/ from /k/ and /g/ before front vowels (merged in satem languages), and there is a debate whether Illyrian was centum or satem. On the other hand, Dacian[70] and Thracian[72] seem to belong to satem.
  • There is a lack of clear archaeological evidence for a continuous settlement of an Albanian-speaking population since Illyrian times. For example, while Albanians scholars maintain that the Komani-Kruja burial sites support the Illyrian-Albanian continuity theory, most scholars reject this and consider that the remains indicate a population of Romanized Illyrians who spoke a Romance language.[73][74][75]

Thracian or Dacian origin

Albanians from the 5th to 10th centuries according to the Dacian theory.

Aside from an Illyrian origin, a Dacian or Thracian origin is also hypothesized. There are a number of factors taken as evidence for a Dacian or Thracian origin of Albanians. According to Vladimir Orel, for example, the territory associated with proto-Albanian almost certainly does not correspond with that of modern Albania, i.e. the Illyrian coast, but rather that of Dacia Ripensis and farther north.[76]

The Romanian historian I. I. Russu has originated the theory that Albanians represent a massive migration of the Carpi population pressed by the Slavic migrations. Due to political reasons the book was first published in 1995 and translated in German by Konrad Gündisch.[77]

The German historian Gottfried Schramm (1994) suggests an origin of the Albanians in the Bessoi, a Thracian tribe that was Christianized as early as during the 4th century. Schramm argues that such an early Christianization would explain the otherwise surprising virtual absence of any traces of a pre-Christian pagan religion among the Albanians as they appear in history during the Late Middle Ages.[78] According to this theory, the Bessoi were deported en masse by the Byzantines at the beginning of the 9th century to central Albania for the purpose of fighting against the Bulgarians. In their new homeland, the ancestors of the Albanians took the geographic name Arbanon as their ethnic name and proceeded to assimilate local populations of Slavs, Greeks, and Romans.[79]

Linguist Eric Hamp on the other hand posits that Albanian "can be said to be related more closely to Baltic and Slavic than to anything else, and certainly not to be close to Thracian".[80]

Cities whose names follow Albanian phonetic laws – such as Shtip (Štip), Shkupi (Skopje) and Nish (Niš) – lie in the areas, believed to historically been inhabited by Thracians, Paionians and Dardani; the latter is most often considered an Illyrian tribe by ancient historians. While there still is no clear picture of where the Illyrian-Thracian border was, Niš is mostly considered Illyrian territory.[81][better source needed]

There are some close correspondences between Thracian and Albanian words.[82] However, as with Illyrian, most Dacian and Thracian words and names have not been closely linked with Albanian (v. Hamp). Also, many Dacian and Thracian placenames were made out of joined names (such as Dacian Sucidava or Thracian Bessapara; see List of Dacian cities and List of ancient Thracian cities), while the modern Albanian language does not allow this.[82]

Bulgarian linguist Vladimir I. Georgiev posits that that Albanians descend from a Dacian population from Moesia, now the Morava region of eastern Serbia, and that Illyrian toponyms are found in a far smaller area than the traditional area of Illyrian settlement.[1] According to Georgiev, Latin loanwords into Albanian show East Balkan Latin (proto-Romanian) phonetics, rather than West Balkan (Dalmatian) phonetics.[66] Combined with the fact that the Romanian language contains several hundred words similar only to Albanian, Georgiev proposes the Albanian language formed between the 4th and 6th centuries in or near modern-day Romania, which was Dacian territory.[69] He suggests that Romanian is a fully Romanised Dacian language, whereas Albanian is only partly so.[83] Albanian and Eastern Romance also share grammatical features (see Balkan language union) and phonological features, such as the common phonemes or the rhotacism of "n".[84]

Apart from the linguistic theory that Albanian is more akin to East Balkan Romance (i.e. Dacian substrate) than West Balkan Romance (i.e. Illyrian/Dalmatian substrate), Georgiev also notes that marine words in Albanian are borrowed from other languages, suggesting that Albanians were not originally a coastal people (as the Illyrians were).[83] According to Georgiev the scarcity of Greek loan words also supports a Dacian theory – if Albanians originated in the region of Illyria there would surely be a heavy Greek influence.[83] Lastly, Georgiev also notes that Illyrian toponyms do not follow Albanian phonetic laws.[83] According to historian John Van Antwerp Fine, who does define "Albanians" in his glossary as "an Indo-European people, probably descended from the ancient Illyrians",[85] nevertheless states that "these are serious (non-chauvinistic) arguments that cannot be summarily dismissed."[83]

Hamp, on the other hand, seems to agree with Georgiev in relation to Albania with Dacian but disagrees on the chronological order of events. Hamp argues that Albanians could have arrived in Albania through present-day Kosovo sometime in the late Roman period. Also, contrary to Georgiev, he indicates there are words that follow Dalmatian phonetic rules in Albanian, giving as an example the word drejt 'straight' < d(i)rectus matching Old Dalmatian traita < tract.[86]

There are no records that indicate a major migration of Dacians into present-day Albania, but two Dacian cities existed: Thermidava[87][88][89] close to Scodra and Quemedava[89] in Dardania. Also, the Thracian settlement of Dardapara existed in Dardania. Phrygian tribes such as the Bryges were present in Albania near Durrës since before the Roman conquest (v. Hamp).[82] An argument against a Thracian origin (which does not apply to Dacian) is that most Thracian territory was on the Greek half of the Jirechek Line, aside from varied Thracian populations stretching from Thrace into Albania, passing through Paionia and Dardania and up into Moesia; it is considered that most Thracians were Hellenized in Thrace (v. Hoddinott) and Macedonia.

The Dacian theory could also be consistent with the known patterns of barbarian incursions. Although there is no documentation of an Albanian migration, "during the fourth to sixth centuries the Rumanian region was heavily affected by large-scale invasion of Goths and Slavs, and the Morava valley (in Serbia) was a main invasion route and the site of the earliest known Slavic sites. Thus this would have been a region from which an indigenous population would naturally have fled",[83] for example to the relative safety of mountainous northern Albania.[citation needed][original research?]

Theories of influence from an extinct, unidentified Romance language

Romanian scholars such as Vatasescu and Mihaescu, using lexical analysis of the Albanian language, have concluded that Albanian was heavily influenced by an extinct Romance language that was distinct from both Romanian and Dalmatian. Because the Latin words common to only Romanian and Albanian are significantly less than those that are common to only Albanian and Western Romance, Mihaescu argues that the Albanian language evolved in a region with much greater contact to Western Romance regions than to Romanian-speaking regions, and located this region in present-day Albania, Kosovo and Western Macedonia, spanning east to Bitola and Pristina.[90]

It has been concluded that the partial Latinization of Roman-era Albania was heavy in coastal areas, the plains and along the Via Egnatia, which passed through Albania. In these regions, Madgearu notes that the survival of Illyrian names and the depiction of people with Illyrian dress on gravestones is not enough to prove successful resistance against Romanization, and that in these regions there were many Latin inscriptions and Roman settlements. Madgearu concludes that the only the northern mountain regions escaped Romanization. In some regions, Madgearu concludes that it has been shown that in some areas a Latinate population that survived until at least the seventh century passed on local placenames, which had mixed characteristics of Eastern and Western Romance, into the Albanian language [90]

Archaeological evidence

The Komani culture theory, which is generally viewed by Albanian archaeologists as archaeological evidence of evolution from "Illyrian" ancestors to medieval Albanians, has found little support outside Albania.[91][92][93] Indeed, Anglo-American anthropologists highlight that even if regional population continuity can be proven, this does not translate into linguistic, much less ethnic continuity. Both aspects of culture can be modified or drastically changed even in the absence of large-scale population flux.[94]

Prominent in the discussions are certain brooch forms, seen to derive from Illyrian prototypes. However, a recent analysis revealed that whilst broad analogies are indeed evident to Iron Age Illyrian forms, the inspiration behind Komani fibulae is more closely linked to Late Roman fibulae, particularly those from Balkan forts in the present-day Serbia and northwestern Bulgaria.[92] This might suggest that after the general collapse of the Roman limes in the early 7th century, some late Roman population withdrew to Epirus.[92] However, assemblages also have many "barbarian" artefacts, such as Slavic bow-fibulae, Avar-styled belt mounts and Carolingian glass vessels.[95][96] By contrast, beyond the immediate Adriatic littoral, most of the west Balkans (including Dardania) appears to have been depopulated after the early 7th century from almost a century.[97] Another aspect of discontinuity is the design of the tombs: pits lined by limestone rocks, a construction used in the region since the Iron Age period. However the tombs in the 7th century, such burials are in a Christian context (placed next to churches) rather than reversion to a pagan Illyrian past.[96]

A further argument against a proto-Albanian affinity of the Komani culture is that very similar material is found in central Dalmatia, Montenegro, western Macedonia and south-eastern Bulgaria, along the Via Egnatia; and even islands such as Corfu and Sardinia. The 'late Roman' character of the assemblages has led some to hypothesize that it represented Byzantine garrisons.[98] However, already by this time, literary sources give testimony of widespread Slavic settlements in the central Balkans.[95] Specifically for Albania, the study of lexicon and toponyms might suggest that speakers of proto-Albanian, Slavic and Romance co-existed but occupied specific ecologic/ economic niches.[93]

Genetic studies

Further information: Genetic history of Europe

Various genetic studies have been done on the European population, some of them including current Albanian population, Albanian-speaking populations outside Albania, and the Balkan region as a whole.

Y-Dna

The three haplogroups most strongly associated with Albanian people (E-V13, R1b and J2b) are often considered to have arrived in Europe from the Near East with the Neolithic revolution or late Mesolithic, early in the Holocene epoch. Within the Balkans, all three have a local peak in Kosovo, and are overall more common among Albanians, Greeks and Vlachs than Slavs (albeit with some representation among Bulgarians). R1b has much higher frequencies in areas of Europe further to the West, while E1b1b and J2 are widespread at lower frequencies throughout Europe and also have very large frequencies among Greeks, Italians, Macedonians and Bulgarians.

The distribution of E-V13 in Europe
  • Y haplogroup E1b1b (E-M35) in the modern Balkan population is dominated by its sub-clade E1b1b1a (E-M78) and specifically by the most common European sub-clade of E-M78, E-V13.[99] Most E-V13 in Europe and elsewhere descend from a common ancestor who lived in the late Mesolithic or Neolithic, possibly in the Balkans. The current distribution of this lineage might be the result of several demographic expansions from the Balkans, such as that associated with the Neolithic revolution, the Balkan Bronze Age, and more recently, during the Roman era during the so-called "rise of Illyrican soldiery".[99][100][101][102][103][104]
  • Y haplogroup J in the modern Balkans is mainly represented by the sub-clade J2b (also known as J-M12 or J-M102 for example). Like E-V13, J2b is spread throughout Europe with a seeming centre and origin near Albania.[99][100][102][104] Its relatives within the J2 clade are also found in high frequencies elsewhere in Southern Europe, especially Greece and Italy, where it is more diverse. J2b itself is fairly rare outside of ethnic Albanian territory (where it hovers around 14-16%), but can also be found at significant frequencies among Romanians (8.9%)[105] and Greeks (8.7%) [100]
  • Haplogroup R1b is common all over Europe but especially common on the western Atlantic coast of Europe, and is also found in the Middle East, the Caucasus and some parts of Africa. In Europe including the Balkans, it tends to be less common in Slavic speaking areas, where R1a is often more common. It shows similar frequencies among Albanians and Greeks at around 20% of the male population, but is much less common in elsewhere in the Balkans.[104]

Common in the Balkans but not specifically associated with Albania and the Albanian language are I-M423 and R1a-M17:

  • Y haplogroup I is found mostly in Europe, and may have been there since before the LGM. Several of its sub-clades are found in significant amounts in the Balkans. The specific I sub-clade which has attracted most discussion in Balkan studies currently referred to as I2a2, defined by SNP M423[106][107] This clade has higher frequencies to the north of the Albanophone area, in Dalmatia and Bosnia.[104]
  • Haplogroup R1a is common in Central and Eastern Europe (and is also common in Central Asia and the Indian subcontinent). In the Balkans, it is strongly associated with Slavic areas.[104]

A study by Peričić et al. in 2005[108] found the following Y-Dna haplogroup frequencies in Albanians from Kosovo with haplogroup E1b1b and its subclades representing 47.4% of the total (note that Albanians from other regions do not show quite as high a percentage of E1b1b):

N E-M78* E-V13 E-M81 E-M123 J2b I1 I2a2 R1b R1a P
114 1.75% 43.85% 0.90% 0.90% 16.70% 5.31% 2.65% 21.10% 4.42% 1.77%

A study by Battaglia et al. in 2008[100] found the following haplogroup distributions among Albanians in Albania itself:

N E-M78* E-V13 G I1 I2a1 I2b J1 J2a J2b R1a R1b
55 1.8% 23.6% 1.8% 3.6% 14.5% 3.6% 3.6% 5.4% 14.5% 9.1% 18.2%

The same study by Battaglia et al. (2008) also found the following distributions among Albanians in Macedonia:

N E-M78* E-V13 E-M123 G I1 I2a I2a1 I2a2 J1 J2a1b J2b R1a R1b
64 1.6% 34.4% 3.1% 1.6% 4.7% 1.6% 9.4% 1.6% 6.3% 1.6% 14.1% 1.6% 18.8%

mtDna

Another study of old Balkan populations and their genetic affinities with current European populations was done in 2004, based on mitochondrial DNA on the skeletal remains of some old Thracian populations from SE of Romania, dating from the Bronze and Iron Age.[109] This study was during excavations of some human fossil bones of 20 individuals dating about 3200–4100 years, from the Bronze Age, belonging to some cultures such as Tei, Monteoru and Noua were found in graves from some necropoles SE of Romania, namely in Zimnicea, Smeeni, Candesti, Cioinagi-Balintesti, Gradistea-Coslogeni and Sultana-Malu Rosu; and the human fossil bones and teeth of 27 individuals from the early Iron Age, dating from the 10th to 7th centuries BC from the Hallstatt Era (the Babadag culture), were found extremely SE of Romania near the Black Sea coast, in some settlements from Dobrogea, namely: Jurilovca, Satu Nou, Babadag, Niculitel and Enisala-Palanca.[109] After comparing this material with the present-day European population, the authors concluded:

Computing the frequency of common point mutations of the present-day European population with the Thracian population has resulted that the Italian (7.9%), the Albanian (6.3%) and the Greek (5.8%) have shown a bias of closer genetic kinship with the Thracian individuals than the Romanian and Bulgarian individuals (only 4.2%).[109]

Autosomal DNA

Analysis of autosomal DNA, which analyses all genetic components has revealed that few genetic discontinuities exist in European populations, apart from certain outliers such as Saami, Sardinians, Basques and Kosovar Albanians. They found that Albanians, on the one hand, have a high amount of identity by descent sharing, suggesting that both Albanians from Albania and Kosovo derived from a relatively small population that expanded recently and rapidly in the last 1,500 years. On the other hand, they are not wholly isolated or endogamous, as they share a significant amount of descent with nearby Macedonian, Greek and Italian populations.[110] The recent growth is particularly evident in Kosovar Albanians, which show particularly high levels of homogeneity, in contrast to the diversity otherwise found in other Balkan populations.[111]

Obsolete theories

Caucasian theory

One of the earliest theories on the origins of the Albanians, now considered obsolete, identified the proto-Albanians with an area of the Caucasus referred to by classical geographers as "Albania", which roughly corresponds with modern-day Azerbaijan. This theory supposed that the ancestors of the Albanians migrated westward to the Balkans in the late classical or early Medieval period. The Caucasian theory was first proposed by Renaissance humanists who were familiar with the works of classical geographers, and later developed by early 19th-century French consul and writer François Pouqueville. It was rendered obsolete in the 19th century when linguists proved that Albanian is an Indo-European, rather than Caucasian language.[112]

Pelasgian theory

Another obsolete[113][114] myth on the origin of the Albanians is that they descend from the Pelasgians, a broad term used by classical authors to denote the autochthonous inhabitants of Greece. This theory was developed by the Austrian linguist Johann Georg von Hahn in his work Albanesische Studien in 1854. According to Hahn, the Pelasgians were the original proto-Albanians and the language spoken by the Pelasgians, Illyrians, Epirotes and ancient Macedonians were closely related. This theory quickly attracted support in Albanian circles, as it established a claim of predecence over other Balkan nations, particularly the Greeks. In addition to establishing "historic right" to territory this theory also established that the ancient Greek civilization and its achievements had an "Albanian" origin.[115] The theory gained staunch support among early 20th-century Albanian publicists.[116] This theory is rejected by scholars today.[117] In contemporary times with the Arvanite revival of the Pelasgian theory, it has also been recently borrowed by other Albanian speaking populations within and from Albania in Greece to counter the negative image of their communities.[118]

Italian theory

Laonikos Chalkokondyles (c. 1423–1490), the Byzantine historian, thought that the Albanians hailed from Italy.[119] The theory has its origin in the first mention of the Albanians, disputed whether it refers to Albanians in an ethnic sense,[120] made by Attaliates (11th century): "... For when subsequent commanders made base and shameful plans and decisions, not only was the island lost to Byzantium, but also the greater part of the army. Unfortunately, the people who had once been our allies and who possessed the same rights as citizens and the same religion, i.e. the Albanians and the Latins, who live in the Italian regions of our Empire beyond Western Rome, quite suddenly became enemies when Michael Dokenianos insanely directed his command against their leaders..."[121]

See also

References

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  2. ^ Bonefoy, Yves (1993). American, African, and Old European mythologies. University of Chicago Press. p. 253. ISBN 0-226-06457-3.
  3. ^ Mircea Eliade, Charles J. Adams, The Encyclopedia of religion, Macmillan, 1987, ISBN 978-0-02-909700-7, p. 179.
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  5. ^ The Illyrians The Peoples of Europe Author John Wilkes Edition illustrated, reprint Publisher Wiley-Blackwell, 1995 ISBN 0-631-19807-5, ISBN 978-0-631-19807-9 p.278
  6. ^ D. Dečev (Charakteristik der thrakischen Sprache 113 [Sofia, 1952])
  7. ^ E. Çabej (VII Congresso intemacionale di scienze onomastiche, 4-8 Aprile 1961, 248-249)
  8. ^ The Illyrians The Peoples of Europe Author John Wilkes Edition illustrated, reprint Publisher Wiley-Blackwell, 1995 ISBN 0-631-19807-5, ISBN 978-0-631-19807-9 p.278–279
  9. ^ The position of Albanian by Eric Hamp Ancient Indo-European Dialects. Publisher University of California Press p. 105
  10. ^ Eric Hamp. Birnbaum, Henrik; Puhvel, Jaan (eds.). The position of Albanian, Ancient IE dialects, Proceedings of the Conference on IE linguistics held at the University of California, Los Angeles, April 25–27, 1963.
  11. ^ Orel, Vladimir E. (2000). "4.1.3.4". A Concise Historical Grammar of the Albanian Language. Brill. p. 258. ISBN 9004116478.
  12. ^ Migrations and invasions in Greece and adjacent areas By Nicholas Geoffrey Lemprière Hammond Edition: illustrated Published by Noyes Press, 1976 Original from the University of Michigan Digitized Jun 24, 2008ISBN 0-8155-5047-2, 978-0-8155-5047-1 "Illyrian has survived. Geography has played a large part in that survival; for the mountains of Montenegro and northern Albania have supplied the almost impenetrable home base of the Illyrian-speaking peoples. They were probably the first occupants, apart from nomadic hunters, of the Accursed Mountains and their fellow peaks, and they maintained their independence when migrants such as the Slavs occupied the more fertile lowlands and the highland basins. Their language may lack the cultural qualities of Greek, but it has equalled it in its power to survive and it too is adapting itself under the name of Albanian to the conditions of the modern world." p.163
  13. ^ Thunman, Hahn, Kretschmer, Ribezzo, La Piana, Sufflay, Erdeljanovic and Stadtmüller view referenced at The position of Albanian by Eric Hamp Ancient Indo-European DialectsPublisher University of California Press p. 104
  14. ^ Jireček view referenced at The position of Albanian by Eric Hamp Ancient Indo-European DialectsPublisher University of California Press p. 104
  15. ^ Puscariu,Parvan, Capidan referenced at The position of Albanian by Eric Hamp Ancient Indo-European Dialects. Publisher University of California Press p. 104
  16. ^ Weigand, as referenced in 'The position of Albanian' by Eric Hamp, Ancient Indo-European Dialects, University of California Press, p. 104
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  19. ^ Polybius. "2.11.5". Histories (in Greek). εἰς τὸν Ἄρβωνα σκεδασθέντες.
  20. ^ Strabo (1903). "2.5 Note 97". Geography. Literally Translated, with Notes by H. C. Hamilton and W. Falconer. London. The Libyrnides are the islands of Arbo, Pago, Isola Longa, Coronata, &c., which border the coasts of ancient Liburnia, now Murlaka{{cite book}}: CS1 maint: location missing publisher (link).
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  22. ^ Giacalone Ramat, Anna; Ramat, Paolo, eds. (1998). The Indo-European languages. Rootledge. p. 481. ISBN 0-415-06449-X.
  23. ^ "Illyria". The Oxford Encyclopedia of Ancient Greece & Rome. Vol. 4. Oxford University Press. 2010. p. 65. ISBN 9780195170726.
  24. ^ Vasiliev, Alexander A. (1958) [1952]. History of the Byzantine Empire, 324–1453. Vol. 2 (Second ed.). p. 613.
  25. ^ Cole, Jeffrey E., ed. (2011). "Albanians". Ethnic Groups of Europe: An Encyclopedia. ABC-CLIO, LLC. p. 9. ISBN 9781598843026.
  26. ^ Waldman, Carl; Mason, Catherine (2006). "Illyrians". Encyclopedia of European Peoples. Facts On File. p. 414. ISBN 0816049645.
  27. ^ a b Stephanus of Byzantium. "Ἀρβών". Ethnika kat' epitomen (in Greek). πόλις Ἰλλυρίας. Πολύβιος δευτέρᾳ. τὸ ἐθνικὸν Ἀρβώνιος καὶ Ἀρβωνίτης, ὡς Ἀντρώνιος καὶ Ἀσκαλωνίτης.
  28. ^ Encyclopedia of ancient Greece by Nigel Guy Wilson, p. 597,Polybius' own attitude to Rome has been variously interpreted, pro-Roman, ...frequently cited in reference works such as Stephanus' Ethnica and the Suda. ...
  29. ^ Hispaniae: Spain and the Development of Roman Imperialism, 218-82 BC by J. S. Richardson,In four places, the lexicographer Stephanus of Byzantium refers to towns and ... Artemidorus as source, and in three of the four examples cites Polybius.
  30. ^ http://www.albanianhistory.net/en/texts1000-1799/AH1000.html. {{cite web}}: Missing or empty |title= (help); R. Elsie: Early Albania, a Reader of Historical Texts, 11th - 17th Centuries, Wiesbaden 2003, p. 3; Glasnik skopskog naucnog drustva, Skopje, 13 (1934), p. 198–200
  31. ^ The wars of the Balkan Peninsula: their medieval origins G - Reference, Information and Interdisciplinary Subjects Series Authors Alexandru Madgearu, Martin Gordon Editor Martin Gordon Translated by Alexandru Madgearu Edition illustrated Publisher Scarecrow Press, 2008 ISBN 0-8108-5846-0, ISBN 978-0-8108-5846-6 It was supposed that those Albanoi from 1042 were Normans from Sicily, called by an archaic name (the Albanoi were an independent tribe from Southern Italy), p. 25
  32. ^ The wars of the Balkan Peninsula: their medieval origins G - Reference, Information and Interdisciplinary Subjects Series Authors Alexandru Madgearu, Martin Gordon Editor Martin Gordon Translated by Alexandru Madgearu Edition illustrated Publisher Scarecrow Press, 2008 ISBN 0-8108-5846-0, ISBN 978-0-8108-5846-6 It was supposed that those Albanoi from 1042 were Normans from Sicily, called by an archaic name (the Albanoi were an independent tribe from Southern Italy). The following instance is indisputable. It comes from the same Attaliates, who wrote that the Albanians (Arbanitai) were involved in the 1078 rebellion of... p. 25
  33. ^ Comnena, Anna. The Alexiad, Book IV.
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  116. ^ Schwandner-Sievers, Stephanie; Fischer, Bernd Jürgen (September 2002). "Albanian identities: myth and history". Indiana University Press: 77–79. ISBN 978-0-253-21570-3Template:Inconsistent citations {{cite journal}}: Cite journal requires |journal= (help)CS1 maint: postscript (link)
  117. ^ Schwandner-Sievers, Stephanie; Fischer, Bernd Jürgen (September 2002). "Albanian identities: myth and history". Indiana University Press: 78–79. ISBN 978-0-253-21570-3. ...Such derivations, almost all of which would be rejected by modern scholars... {{cite journal}}: Cite journal requires |journal= (help)
  118. ^ De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek–Albanian Borderland: Border Dynamics and Reversion to Ancient Past in Southern Albania." Anthropological Journal of European Cultures. 18. (1): 60-61. “In 2002, another important book was translated from Greek: Aristides Kollias’ Arvanites and the Origin of Greeks, first published in Athens in 1983 and re-edited several times since then (Kollias 1983; Kolia 2002). In this book, which is considered a cornerstone of the rehabilitation of Arvanites in post- dictatorial Greece, the author presents the Albanian speaking population of Greece, known as Arvanites, as the most authentic Greeks because their language is closer to ancient Pelasgic, who were the first inhabitants of Greece. According to him, ancient Greek was formed on the basis of Pelasgic, so that man Greek words have an Albanian etymology. In the Greek context, the book initiated a ‘counterdiscourse’ (Gefou-Madianou 1999: 122) aiming at giving Arvanitic communities of southern Greece a positive role in Greek history. This was achieved by using nineteenth-century ideas on Pelasgians and by melting together Greeks and Albanians in one historical genealogy (Baltsiotis and Embirikos 2007: 130—431, 445). In the Albanian context of the 1990s and 2000s, the book is read as proving the anteriority of Albanians not only in Albania but also in Greece; it serves mainly the rehabilitation of Albanians as an antique and autochthonous population in the Balkans. These ideas legitimise the presence of Albanians in Greece and give them a decisive role in the development of ancient Greek civilisation and, later on, the creation of the modern Greek state, in contrast to the general negative image of Albanians in contemporary Greek society. They also reverse the unequal relation between the migrants and the host country, making the former the heirs of an autochthonous and civilised population from whom the latter owes everything that makes their superiority in the present day.”
  119. ^ The Albanians, Henry Skene, Journal of the Ethnological Society of London (1848–1856)
  120. ^ The wars of the Balkan Peninsula: their medieval origins G - Reference, Information and Interdisciplinary Subjects Series Authors Alexandru Madgearu, Martin Gordon Editor Martin Gordon Translated by Alexandru Madgearu Edition illustrated Publisher Scarecrow Press, 2008 ISBN 0-8108-5846-0, ISBN 978-0-8108-5846-6 It was supposed that those Albanoi from 1042 were Normans from Sicily, called by an archaic name (the Albanoi were an independent tribe from Southern Italy), p. 25,
  121. ^ Michaelis Attaliotae: Historia, Bonn 1853, p. 8, 18, 297. Translated by Robert Elsie. First published in R. Elsie: Early Albania, a Reader of Historical Texts, 11th – 17th Centuries, Wiesbaden 2003, p. 4–5.

Sources

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