Pancha Bhoota

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Pancha Bhoota or Pancha Maha-Bhoota (Sanskrit: पञ्चभूत, पञ्चमहाभूत), five great elements, also five physical elements, is a group of five basic elements, which, according to Hinduism, is the basis of all cosmic creation.[1] These elements are: Prithvi/Bhudevi (Hindi: पृथ्वी, Earth), Apas/Varuna/Jal[disambiguation needed] (Hindi: अप्, Water), Agni (Hindi: अग्नि, Fire), Vayu (Hindi: वायु, Air), Aakash/Dyaus (Hindi: आकाश, Aether). These elements have different characteristics and these also account for different faculties of human experience. In ayurveda and Indian philosophy, the human body is considered to be made of these five elements.[2] However, Cārvāka did not accept Akash as basic element as it is not tangible and according to him, there are only four basic elements.[3] Buddhism also accepts four basic elements and Akash is left out. These five elements of Indian cosmological system are similar but not identical to five element theory used in East Asia.[4]

Description[edit]

The pancha bhoota are associated with a sense which is perceived by sense organ in human being. Below table gives details of associated sense, sense organ, and other attributes of elements.[3]

Bhoota (Element) Associated Sense Associated Sense Organ Perception mode Associated Finger Associated consort Affiliation
Akash/Dyaus (Space) Sound Ear Heard Middle Finger Bhumi/Prithvi Deva
Vayu (Air) Touch Skin Heard, Felt Index Finger Lehari Deva
Agni (Fire) Sight/Color Eye Heard, Felt, Seen Thumb Swaha Deva
Jal/Varuna (Water) Taste Tongue Heard, Felt, Seen, Tasted Little Finger Varuni Deva
Prithvi/Bhumi (Earth) Smell Nose Heard, Felt, seen, Tasted, Smelled Ring Finger Dyaus/Akasha and Vishnu Devi

Ayurveda[edit]

According to ayurveda and Yoga, Pancha Bhoota are associated with overall health of human being. Any disorder in human body indicates imbalance of one or more of these elements. Yoga Tattva Mudra Vijnana relates these five elements to five fingers of human being. Different Mudra were developed to balance these[5] in human body which form the Hasta Mudra in yogic tradition and are used in Naturopathy.

The three dosha- three intrinsic tendencies, which, according to ayurveda are intrinsic in every human being, are representation of combination of these five elements in human body. The three Dosha have subtle positive essences which control the mind and body function.[6]

Dosha Bhoota Composition Characteristic
Vata Vayu, Akash Prana
Pitta Agni, Jal/Apas Tejas
Kapha Prithvi, Jal/Apas Ojas

Yogic View[edit]

According to Yoga, the aim of sadhana is to have mastery over oneself. This mastery can be achieved by mastering all the basic elements. The process of gaining mastery over these elements and purifying them is called Bhuta Shuddhi. Pancha Bhoota Stalam is representation of pancha bhoota for yogic practice. People used to move from one temple to another and do sadhana on particular basic element.[7]

The seven Chakra in human body are associated with these five elements.[6]

Chakra Bhoota Characteristic
Muladhara Chakra Prithvi Stability, Support
Swadhishthan Chakra Jal Joy, Well-being
Manipura Chakra Agni Wisdom, Power
Anahata Chakra Vayu Compassion
Vishuddha Chakra Akash Trust, Creativity
Ajna Chakra Akash Knowledge, Intuition, Dignity
Sahasrara Chakra Akash Oneness

Hasta Mudras[edit]

Hasta Mudra or hand posture is based on the panch bhootas. The basic assumption is that all the five elements can be represented by five different fingers in human body as shown in the table below.[8]

Finger Name Bhoota
Kanishthika, Little Finger Jal/Apas
Anamika, Ring Finger Prithvi
Madhyama, Middle Finger Akash
Tarjani, Index Finger Vayu
Angustha, Thumb Agni

Vastu[edit]

Vastu shastra emphasizes on the placement of five elements in specified direction and the balance of these elements determines the condition of the associated structure.[6]

Bhoota Associated Direction Characteristics
Akasha/Dyaus East Expansion, enhancement
Vayu/Pavan North Movements, joy, happiness
Agni South Power, confidence, fame
Jal/Apas/Varuna West Spirituality, ideas, thoughts, healing
Prithvi/Bhumi Center, Diagonal Stability, peace and harmony

That is why, in an ideal home, the home itself is placed so that maximum load and weight is in the southwest area of the plot. Thus, there is maximum open space in the North, Northeast and East side of the plot (satisfying Vayu / Air and Akasha / Space)

The entrance to the plot (Main Gate), the Verandah (visitors lounge), and the Main Door is in the Northeast, for the cosmic benefits of Akasha and the purifying benefits of fresh air enter the house in abundance.

To the south of the Verandah is the Living Room, and to its south is 1 or 2 bedrooms (with / without bathrooms)

To the south or southwest of the room is the storeroom (for benefits of Prithvi / Bhumi), and in the Southeast corner of the home is the Kitchen (for here is the perfect balance of Akash (Space) and Agni (Fire)

To the south of the Kitchen is the backyard (but care should be taken to ensure there is NO DOOR in the south to the backyard, it will lead to loss of Vasthu energy)

To the west of the kitchen should be the Master bedroom (and care should be taken to ensure that bathroom IS NOT in the Southwest corner of the room)

To the north of the master bedroom will be the pooja room, and to its north will be a utility area / common bathroom or staircase room to the first floor etc

Taste[edit]

Combination of pancha bhoota is associated with six human tastes as below.[6]

Taste Associated Bhoota
Sweet jal, prithvi' (Earth and Water)
Sour Prithvi, Agni (Earth and Fire)
Salty Jal, Agni (Water and Fire)
Pungent Vayu, Agni (Air and Fire)
Bitter akash swaraj
Astringent vayu pritvi (Air and Earth)

See also[edit]

References[edit]

  1. ^ Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 79.
  2. ^ Venkatesan, Satish (2013-03-01). Ayurvedic remedies: An introduction. ISBN 978-9881224149. Retrieved 18 March 2015.
  3. ^ a b Prasad Sinha, Harendra (2006). Bharatiya Darshan Ki Rooprekha. Motilal Banarsidass Publisher. p. 86. ISBN 9788120821446. Retrieved 18 March 2015.
  4. ^ Carroll, Cain (2012). Mudras of India. p. 18. ISBN 978-1848191099. Retrieved 18 March 2015.
  5. ^ Five Elements "
  6. ^ a b c d "PANCHA BHOOTAS OR THE FIVE ELEMENTS". http://www.indianscriptures.com/. Retrieved 25 March 2015. External link in |website= (help)
  7. ^ "pancha-bhutas-the-possibility-of-the-five-elements". http://www.ishafoundation.org. 2012-01-23. Retrieved 18 March 2015. External link in |website= (help)
  8. ^ Sharma, Shiv (2003). Brilliance of Hinduism. p. 93. ISBN 978-8128800825. Retrieved 3 April 2015.