An elderly Punan man performing Bungan rites. Photo taken at Punan Sama village.
|Regions with significant populations|
Sarawak (Kapit and Bintulu Division)
|Punan, Malay, English|
|Christianity and Animism|
|Related ethnic groups|
|Sekapan, Kejaman, Lahanan'|
Punan Bah or Punan is an ethnic group found in Sarawak, Malaysia. They are distinct, unrelated to the Penan and also the other so called Punan found in Kalimantan, the Indonesian part of Borneo. Their name stems from two rivers along the banks of which they have been living time immemorial. They do have other names: Mikuang Bungulan or Mikuang and Aveang Buan. But those terms are only used ritually these days.
The Punan (or Punan Bah) have never been nomadic. In the old days,[when?] they based their living on a mixed economy – Swidden agriculture with hill paddy as the main crop, supplemented by a range of tropical plants which include maniok, taro, sugar cane, tobacco, etc. Hunting, especially wild boar, fishing, and gathering of forest resources, are the other important factors in their economy.
However, in the late 1980s, many Punan, notably the younger, more educated, gradually migrated to urban areas such as Bintulu, Sibu, Kuching and Kuala Lumpur in search of better living. However, they didn't abandon their longhouses altogether. Many would still return home, especially during major festivities such as Harvest Festival / or Bungan festival as it is known among Punan.
Punan is a stratified society of 'laja' (aristocrats), 'panyen' (commoners), and 'lipen' (slaves). This determines their historical traditions that have been preserved. Just like most of the history of European Middle Ages is linked to and mainly concerned the various ruling monarchs, so are the historical and mythical traditions of Punan closely connected to their rulings aristocrats.
Relation to the "other" Punans
Are all Punan related tribes/ethnic? There is this popular misunderstanding that all the so-called Punan on the island of Borneo are related and referring to the same tribe. In Sarawak, for example, there is the confusion between Punan and Penan. On the other hand, throughout the island of Borneo, the term Punan often indiscriminately used referring to the then (unknown or yet to be classified) tribes as such as Punan Busang, Penihing, Sajau Hovongan, Uheng Kareho, Merah, Aput, Tubu, Bukat, Ukit, Habongkot, Penyawung as Punan. This colonial heritage stick until today.
As a result, there are now more than 20 different tribes or ethnics (unrelated to one another) found on the island of Borneo - still being called Punan. These tribes include:
- Punan Busang
- Punan Penihing
- Punan Batu
- Punan Sajau
- Punan Hovongan of Kapuas Hulu, West Kalimantan
- Punan Uheng Kereho of Kapuas Hulu, West Kalimantan
- Punan Murung of Murung Raya, Central Kalimantan
- Punan Aoheng (Suku Dayak Pnihing) of East Kalimantan
- Punan Merah (Siau)
- Punan Aput
- Punan Merap
- Punan Tubu
- Punan Ukit/Bukitan
- Dayak Bukat
- Punan Habongkot
- Punan Panyawung
These so-called Punans are not related to the Punan or Punan Bah as being described in this page.
Officially, as under the Sarawak Interpretation Ordinance, Punan is group under Kajang together with Sekapan, Kejaman, Lahanan and Sihan.
Unofficially, they are also included in the politically coined term Orang Ulu – popularised by a political association known as Orang Ulu National Association or (OUNA). The association is a Kayan and Kenyah dominated association which they established in 1969.
Punan are mostly found around Bintulu, Sarawak. Punan peoples can only be found at Pandan, Jelalong and Kakus in Bintulu Division; along the Rajang River, their longhouses dotted areas spanning from Merit District to lower Belaga town.
The Punan are believed[by whom?] to be one of the earliest peoples to have settled in the central part of Borneo, the Rajang River and Balui areas together with the Sekapan, Kejaman and Lahanan. However, the mass migrations of Kayans, subsequently followed by the warfaring Ibans into Rejang and Balui areas approximately some 200 years ago, forced the Punan communities living in these areas retreating to Kakus and subsequently to Kemena basin.
As of 2006, there were more than 10 Punan settlements (longhouses) found along the Rejang, Kakus, Kemena and Jelalong river. These settlements (longhouses) are:
- Punan Lovuk Sama,
- Punan Lovuk Ba,
- Punan Lovuk Biau,
- Punan Lovuk Meluyou,
- Punan Lovuk Lirung Belang (name by Rumah Bilong before and now as known as Rumah Ado)
- Punan Lovuk Mina,
- Punan Lovuk Pandan (also Rumah Nyipa Tingang), and
- Punan Lo'o Buong (Jelalong also known as Rumah Adi.
The total Punan population is estimated to be around 3000–5000 people.
Here some word spoken in Punan:
1. Nu denge? - How are you?
2. Nu ngaro no? - What is your name?
3. Piro umun no? - How old are you?
4. Tupu koman si - Do you have your lunch/diner/breakfast?
Religion and beliefs
Punan traditional religion was a form of animist known as "Besavik". The Brooke era saw the arrival of Christian missionaries, bringing education and modern medicine into Sarawak. But the Punan communities remain with their traditional religion of Besavik and subsequently adopting a cult religion - Bungan brought by Jok Apui, a Kenyah from Kalimantan.
However, the late 1990s showed an increase in the number of Punan converting to Christianity. This is partly due to more and more Punan becoming educated and modernised. As of 2006, almost half of Punan are now Christian, leaving only the elderly, less educated still remain observing "Bungan" religion.
The Punan have a unique burial custom. In the early days they did not bury their aristocrats or lajar. Instead they built a pole known as kelirieng of 50-meter height to lay down their beloved leaders. In Sarawak it is estimated that there are fewer than 30 kelirieng left standing. The Punan still practice a secondary burial ceremony, whereby the dead body is kept at their longhouse for at least 3–7 days. This is partly to give more time for far-away relatives to give their last respects to the deceased.
- Nicolaisen, Ida. 1976. "Form and Function of Punan Bah Ethno-historical Tradition" in Sarawak Museum Journal Vol XXIV No. 45 (New Series). Kuching.
- Article 161A, Clause 6 of the Malaysia Constitution of Malaysia Federal Constitution
- Punan Bah longhouse razed in fire
Note: There is still lack of literatures on Punan peoples. Available information about these peoples were often sourced from either passing notes written by Brooke and Colonial administrators not in-depth scholarly research. The earliest? literature on Punan is probably one written by Eduardo Beccari, an Italian botanist and traveller in 1876?. In the late 1950s, Rodney Needham, Tom Harrisson, de Martinoir wrote a brief notes on Punan people they either personally met or heard from their guides along the Rajang river. Because of the lack of information many have confused them for Penan and also the Punan of Kalimantan. In Sarawak for example the Punan was wrongly classified as Penan by the National Registration Department in the late 1990. They are also often confused for a politically coined term such as "Kajang" and "Orang Ulu". As such the Punan through their association Punan National Association is willing to collaborate with both foreign and local scholars who interested in doing social, economic research among the communities.
- Nicolaisen, IDA. 1976. Form and Function of Punan Bah Ethno-historical Tradition in Sarawak Museum Journal Vol XXIV No. 45 (New Series). Kuching.
- Punan National Association.
- Leigh, MICHEAL. 2002. Mapping the People of Sarawak. UNIMAS. Samarahan.
- The Official Punan Community site