According to the official INC website, the Iglesia ni Cristo membership comprises 114 nationalities. It maintains 6,272 congregations and missions grouped into 135 ecclesiastical districts in the Philippines and 102 other countries and territories.<ref name="Introduction to INC"/> [[Catholic Answers]], a Catholic [[apologetics]] group, estimated INC membership to be at least 3 million members worldwide.{{refn|The Church does not publish its membership statistics. Estimates from other sources vary. In 1996, [[Catholic Answers]] stated that membership was then estimated to be between 3 and 10 million world-wide.<ref name="Iglesia Ni Cristo">{{cite web|url=http://www.catholic.com/answers/tracts/iglesia.htm|archiveurl=https://web.archive.org/web/20011117064140/http://www.catholic.com/answers/tracts/iglesia.htm|archivedate=2001-11-17|title=Iglesia Ni Cristo|date=May 25, 1996}}</ref>|group=lower-alpha|name=INCmembership}}
According to the official INC website, the Iglesia ni Cristo membership comprises 114 nationalities. It maintains 6,272 congregations and missions grouped into 135 ecclesiastical districts in the Philippines and 102 other countries and territories.<ref name="Introduction to INC"/> [[Catholic Answers]], a Catholic [[apologetics]] group, estimated INC membership to be at least 3 million members worldwide.{{refn|The Church does not publish its membership statistics. Estimates from other sources vary. In 1996, [[Catholic Answers]] stated that membership was then estimated to be between 3 and 10 million world-wide.<ref name="Iglesia Ni Cristo">{{cite web|url=http://www.catholic.com/answers/tracts/iglesia.htm|archiveurl=https://web.archive.org/web/20011117064140/http://www.catholic.com/answers/tracts/iglesia.htm|archivedate=2001-11-17|title=Iglesia Ni Cristo|date=May 25, 1996}}</ref>|group=lower-alpha|name=INCmembership}}
A more recent analysis of worldwide INC membership has it having around 2.76 million members, plus or minus 5% as of the end of 2015 (2.5 million INC in the Philippines at the end of 2015, and 260,000 outside the Philippines). Statistical data shows a net conversion rate of .03%/year or around 5015 converts/year within the Philippines during the 1990-2010 period and around 750/year outside the Philippines. <ref name=EdwardKWatson> {{cite web|url=http://www.sapientbooks.com/iglesia-ni-cristo.html|title=WHY I AM NOT AN IGLESIA NI CRISTO: A Systematic Refutation of One of the Most Juvenile Religions of Our Time |first1=Edward K. |last1=Watson|publisher=Sapient Books |page=6|year=2016}} The INC religion consistently inflates its membership figures to give it an oversized influence on politics in the Philippines, which allows block voting. Data from the decadal national Philippine Census shows it to be within 2.3 and 2.4% of the national population: 1990: 1,414,393 INC out of a total population of 60,700,000; 2000: 1,762,845 out of 76,510,000; 2010: 2,251,941 out of 92,340,000. This shows an annual conversion rate of 5015 people/year over a 20-year period (between 1990 and 2010) or a 0.3% annual conversion rate. It is also generously assumed that the percentage of INC amongst the overseas Filipino diaspora is no more than 2.4% of the total 10.5 million or between 220,000 and 260,000.
A more recent analysis of worldwide INC membership has it having around 2.76 million members, plus or minus 5% as of the end of 2015 (2.5 million INC in the Philippines at the end of 2015, and 260,000 outside the Philippines). Statistical data shows a net conversion rate of .03%/year or around 5015 converts/year within the Philippines during the 1990-2010 period and around 600-750/year outside the Philippines. <ref name=EdwardKWatson> {{cite web|url=http://www.sapientbooks.com/iglesia-ni-cristo.html|title=WHY I AM NOT AN IGLESIA NI CRISTO: A Systematic Refutation of One of the Most Juvenile Religions of Our Time |first1=Edward K. |last1=Watson|publisher=Sapient Books |page=6|year=2016}} The INC religion consistently inflates its membership figures to give it an oversized influence on politics in the Philippines, which allows block voting. Data from the decadal national Philippine Census shows it to be within 2.3 and 2.4% of the national population: 1990: 1,414,393 INC out of a total population of 60,700,000; 2000: 1,762,845 out of 76,510,000; 2010: 2,251,941 out of 92,340,000. This shows an annual conversion rate of 5015 people/year over a 20-year period (between 1990 and 2010) or a 0.3% annual conversion rate. It is also generously assumed that the percentage of INC amongst the overseas Filipino diaspora is no more than 2.4% of the total 10.5 million or between 220,000 and 260,000.
Barring a drastic change to its public image, the INC should have a global membership of 3.05 million by the end of 2020.</ref>
Barring a drastic change to its public image, the INC should have a global membership of 3.05 million by the end of 2020.</ref>
The Iglesia ni Cristo proclaims itself to be the one true church and says that it is the restoration of the original church founded by Jesus and that all other Christian churches are apostates.[7][9] INC doctrine cites that the official registration of the Church with the Government of the Philippine Islands on July 27, 1914, by Felix Y. Manalo—upheld by its members to be the last messenger of God—was an act of divine providence and the fulfillment of biblical prophecy concerning the reestablishment of the Church of Christ in the Far East[10][11] concurrent with the coming of the Seventh seal marking the end of days.[2][12]
By the time of Manalo's death in 1963, the Iglesia ni Cristo had become a nationwide church with 1,250 local chapels and 35 large concrete cathedrals.[13] His son, Eraño G. Manalo, became the next church leader and led a campaign to grow and internationalize the church until his death on August 31, 2009,[14] whereupon his son, Eduardo V. Manalo, succeeded him as Executive Minister.[15] In 2010, the Philippine census by the National Statistics Office found that 2.45 percent of the population in the Philippines are affiliated with the Iglesia ni Cristo, making it the third largest religious organization in the Philippines after the Roman Catholic Church (80.6%) and Islam (5.6%), respectively.[16][17]
On November 1913, Manalo secluded himself with religious literature and unused notebooks in a friend's house in Pasay, instructing everyone in the house not to disturb him. He emerged from seclusion three days later with his new-found doctrines.[6][7] Manalo, together with his wife, went to Punta, Santa Ana, Manila, in November 1913 and started preaching. He left the congregation in the care of his first ordained minister and returned to his native Taguig to evangelise; there, he was ridiculed and stoned at his meetings with locals. He was later able to baptize a few converts, including some of his persecutors. He later registered his new-found religion as the Iglesia ni Cristo (English: Church of Christ; Spanish: Iglesia de Cristo) on July 27, 1914, at the Bureau of Commerce as a corporation sole, with himself as the first executive minister.[6][21][23] Expansion followed as INC started building congregations in the provinces in 1916, with Pasig (then in Rizal province) having two locals established.[24] The first three ministers were ordained in 1919.[7]
By 1924, INC had about 3,000 to 5,000 adherents in 43 or 45 congregations in Manila and six nearby provinces.[23] By 1936, INC had 85,000 members. This figure grew to 200,000 by 1954.[24] A Cebu congregation was built in 1937—the first to be established outside of Luzon, and the first in the Visayas. The first mission to Mindanao was commissioned in 1946. Meanwhile, its first concrete chapel was built in Sampaloc, Manila, in 1948.[23][25] Adherents fleeing for the provinces away from Manila, where the Japanese forces were concentrated during World War II, were used for evangelization.[23] As Manalo's health began to fail in the 1950s, his son Eraño began taking leadership of the church. Felix Manalo died on April 12, 1963.[24][25] Within the span of 49 years of his administration, the Iglesia ni Cristo had 1,250 local chapels and 35 large concrete cathedrals.[13] He was a recognized and highly respected religious leader of the Philippines.[26]
On July 27, 1968, Eraño G. Manalo officiated at the inaugural worship service of the church in Ewa Beach, Honolulu, Hawaii—the first mission of the church outside the Philippines. The following month, INC established the San Francisco congregation. In 1971, the church started in Canada. In June 1987, the US Main Office (USMO) was set up in Daly City, California, to assist the INC central administration in supervising the then 11 districts of the church in the West. The first local congregation in Latin America was established in Guantanamo Bay, Cuba, in 1990. The following year, the church reached Mexico and Aruba. From 2000 and beyond, congregations rose in the Central and South American countries. The first local congregation in Europe was established in England in 1972. The church came to Germany and Switzerland in the mid-70s. By the end of the 1980s, congregations and missions could be found in the Scandinavian countries and their neighbors. The Rome, Italy, congregation was established on July 27, 1994; the Jerusalem, Israel, congregation in March 1996; and the Athens, Greece, congregation in May 1997. The predecessors (prayer groups) of these full-fledged congregations began two decades earlier. Meanwhile, the mission first reached Spain in 1979. The first mission in northern Africa opened in Nigeria in October 1978. After a month, the King William’s Town congregation, in South Africa was established. A congregation was organized in Guam in 1969. In Australia, congregations have been established since mid-1970s. The church first reached China by way of Hong Kong and Japan through Tokyo, also in the 1970s. Missions have also opened in Kazakhstan and Sakhalin Island in Russia. In Southeast Asia, the first congregation in Thailand was established in 1976 and missions have already been conducted in Brunei since 1979. In addition, there are also congregations in Vietnam, Indonesia, Singapore, and Malaysia.[10]
In 1965, INC launched its first resettlement and land reform program in Barrio Maligaya, Laur, Nueva Ecija. INC started operating a radio station in 1969 while its first television program aired in 1983.[24] The Ministerial Institute of Development, currently the New Era University College of Evangelical Ministry, was founded in 1974 in Quiapo, Manila, and moved in Quezon City in 1978. In 1971, the INC Central Office building was built in Quezon City. In 1984, the 7,000-seat Central Temple was added in the complex. The Tabernacle, a multipurpose tent-like building which can accommodate up to 4,000 people, was finished in 1989. The complex also includes the New Era University, a higher-education institution run by INC.[23] Eraño G. Manalo died on August 31, 2009.[14] His son, Eduardo V. Manalo, succeeded him as executive minister upon his death.[15]
Centennial
On July 21, 2014, PresidentBenigno Aquino III and INC executive minister Eduardo V. Manalo led the inauguration of Ciudad de Victoria,[27] a 140-hectare tourism zone in Bocaue and Santa Maria, Bulacan, where the Philippine Arena is also located. The Philippine Arena, a 55,000-seat multi-purpose structure, touted as the world's largest indoor domed arena (by seating capacity), was constructed for the INC's centennial celebration on July 27, 2014.[28]
“… the Philippine Arena is an establishment, is a marker, of what they are (Iglesia ni Cristo) right now in the 21st century. “They’re not a religion in the Philippines. They’re a religion in the world.” —Jayeel S. Cornelio PhD, sociologist of religion, Ateneo de Manila University[29]
On July 27, 2014, INC celebrated its centennial anniversary at Ciudad de Victoria, with Philippine Arena as the main venue, and in about 1,180 worship buildings worldwide through live video feed. The week-long celebration consisted of pyro-musical displays, worship service led by Manalo, oratorio, musical presentation, theatrical play, quiz show, and evangelical mission.[30] For the worship service conducted for the INC centennial, INC secured two Guinness World Records for the largest gospel choir with 4,745 members[31] and largest mixed-used indoor theater for the Philippine Arena with 51,929 attendees.[32] On July 26, 2015, INC capped their centennial year through different activities such as International Unity Games, worship service led by Manalo, and Closing Centennial Celebration which were held at Washington D.C. United States, and the Philippine Arena.[33]
Within the span of six years (2009-2015), the church has added 3,100 new ministers, 1,513 new graduates of the Bachelor of Evangelical Ministry degree with additional 8,896 current ministerial students, and more than one million new officers. INC has also established 25 new ecclesiastical districts, 337 new local congregations, 318 new local extensions, and 170 new group worship services. The church has built 665 new worship buildings, 297 barangay chapels, and 1,863 congregations doubled in membership as part of its centennial projects.[34] Two main offices (Burlingame, California, US; Heathrow, London, UK) and 35 administrative infrastructure projects were also inaugurated in the same period.[35]
Twenty-first century
INC worship building in Los Angeles, California
The first INC School for Ministry outside the Philippines was set up in Sacramento, California, in December 2013. On November 4, 2014, Manalo inaugurated the new main campus building of the INC's College of Evangelical Ministry. The seven-floor edifice which is located at the New Era University grounds costs more than Php 1 billion or US$21 million.[36] On April 25, 2015, coincided with the dedication of the 600-seat worship building in Daegu, South Korea, Manalo led the oath-taking of 729 newly graduates of the Bachelor in Evangelical Ministry degree as new regular evangelical workers. It is by far the largest batch of evangelical workers in INC history.[37]
During mid 2015, internal conflicts challenged the century-old church. It was when Felix Nathaniel "Angel" Manalo, the brother of current executive minister, Eduardo V. Manalo, and their mother, Cristina "Tenny" Manalo, the widow of former executive minister Eraño G. Manalo, uploaded a video to YouTube alleging that the INC administration had threatened their lives and that there has been a mass kidnapping of ministers. The Iglesia ni Cristo, however, denies the claims of kidnapping and has expelled Angel and Tenny Manalo for what they have described as creating schism in the church and power grabbing.[38]
On October 4, 2015, INC, through Viva films, conducted the world premiere of Felix Manalo, a film depicting the origin of the INC and the life of its first executive minister, which was held at the Philippine Arena. The premiere broke three Guinness world records for the largest audience at a film premiere, the largest audience at a film screening[39] and the largest paying audience for a film premiere, with 43,624 attendees.[40]
On December 31, 2015, INC broke three more Guinness world records for their new year celebration. These are the records for the longest line of sparklers lit in relay, the most sparklers lit simultaneously, and the largest fireworks display. INC broke the record of Norway of 540,382 fireworks with 810,904 pieces of fireworks which lasted for 1 hour, 1 minute and 32.35 seconds.[41]
Beliefs and core values
Iglesia ni Cristo believes that it is the true church established by Jesus Christ in the first century, and that its registration in the Philippines is the fulfillment of biblical prophecies that Christ's church would re-emerge in the Far East.[10] Because of a number of similarities, some Protestant writers describe INC's doctrines as restorationist in outlook and theme.[42] INC, however, does not consider itself to be part of the Restoration Movement nor any external religious organization. The Iglesia ni Cristo deems Christian religious organizations outside INC to be "children" of the "apostate" Roman Catholic Church.[43] The church stresses its independence, saying that it is not a denomination or sect of any of the major groupings and is neither affiliated to any federation of religious bodies, nor itself an assembly of smaller religious organizations.[44]
Bible
The Iglesia ni Cristo believes that the Bible is the only book inspired by God. It is the sole basis of all their beliefs and practices.[45]
God the Father, Jesus Christ and the Holy Spirit
The Iglesia ni Cristo believes that God the Father is the creator deity and the only true God. INC rejects the traditional Christian belief in the Trinity as heresy,[2][23] adopting a version of unitarianism. They believe that this position is attested by Jesus Christ and the Apostles.[7][45][46]
Christ and the Apostles are united in teaching how many and who is the real God. Similar to other true Christians, according to Apostle Paul, there is only one God, the Father—not the Son and more so not the Holy Spirit. The Apostles also did not teach that there is one God who has three personas who are also Gods. ... It [Trinity] is not found in the Holy Scriptures or the Bible, and if [Catholic] priests ever use the Bible to prove this teaching of theirs, all are based only on suppositions and presumptions. —trans. from Pasugo (November 1968)[46]
The church believes that Jesus Christ is the Son of God[45] and the mediator between God the Father and humanity,[23] and was created by God the Father. God sanctified him to be without sin, and bestowed upon him the titles "Lord" and "Son of God". The church sees Jesus as God's highest creation, and denies the deity of Jesus.[22] Adherents profess Jesus' substitutionary role in the redemption of humankind. He is believed to have been "foreordained before the foundation of the world" and sent by God "to deal with sin". Members "are saved by Christ's blood" who died because of his "self-sacrificing love".[2][47]
INC believes that the Holy Spirit is the power of God and also not a deity, being sent by God the Father and Jesus Christ to guide God's people.[48]
One true church
Iglesia ni Cristo flag (the colors represent faith, hope and love while the seven-branched candelabrum or menorah represents the church in the Bible)
The Iglesia ni Cristo believes that it is the one true church founded by Jesus Christ[45] and was restored by Felix Manalo in the last days. They believe that the first century church apostasized in that century.[49] or 4th century due to false teachings.[7][9] INC says that this apostate church is the Roman Catholic Church. Meanwhile, its reestablishment is seen as the signal for the end of days.[2][22][23]
They believe that the Iglesia ni Cristo is the fulfillment of the Bible verse, Isaiah 43:5, where "east" refers to the Philippines where the Church of Christ would be founded.[7][12][22][23][49] INC teaches that its members constitute the "elect of God" and there is no salvation outside the Iglesia ni Cristo.[23][50]Faith alone is insufficient for salvation.[2][9] The Iglesia ni Cristo says that the official name of the true church is "Church of Christ or Iglesia ni Cristo (in Tagalog)". The two passages often cited by INC to support this are Romans 16:16 "Greet one another with a holy kiss. All the churches of Christ greet you"[51]
and the George Lamsa translation of Acts 20:28: "Take heed therefore ... to feed the church of Christ which he has purchased with his blood."[52]
Felix Y. Manalo
Felix Y. Manalo is said to be the restorer of the church of Christ, and "God's last messenger" (sugo in Tagalog).[22][49]
INC says that Manalo is the "angel from the east", mentioned in Revelation 7:1–3 who started the INC at the same time that World War I broke out. This period according to INC is referred to as the ends of the earth
(cf Is 41:9-10; 43:5-6) the time when the end of the world is near, even at the doors (cf. Mt. 24:3, 33), which began with the outbreak of a war of global proportions (cf. Mt. 24:6-7)[9][53] Felix Manalo is from the Philippines, which they say is in the "center" of the Far East.[54] The ‘four winds’ in Revelation 7:1-3, they say refers to World War I and the four angels are the four leaders known as the big four (Woodrow Wilson, David Lloyd George, Georges Clemenceau, and Vittorio Orlando) who they say worked on the prevention of the war.[55][56]
Manalo is also portrayed as the fulfillment of several passages in Isaiah and other books of the Bible.[7][23] Manalo's titles are "ravenous bird from the east" (Isa. 46:11), "worm Jacob" (Ps. 22:6-7), "one shepherd" (John 10:16) and "the last Elijah" (Mt.17:10-11; Mal.4:5).
As the one who established the INC, Manalo was the chief administrator, chief theologian and spiritual leader of the church.[12] As such, he was the ultimate authority in all aspects of the church, and effectively "the foremost Biblical authority for all humanity and the divinely designated leader of a reestablished church of Christ in the modern world."[23]
Baptism
The church believes that baptism is done by immersion baptism or Believer's baptism by adults in water, and that it is necessary that people be baptised in the Iglesia ni Cristo to become disciples of Jesus Christ.[45] The church rejects infant baptism. Newborn children of members are instead dedicated to God through a congregational prayer, led by an ordained minister of the INC.[57]
People who wish to be baptized in the INC must first submit to a formal process taking at least six months. Once someone officially registers with their local congregation, the person is given the status of being a Bible student (Tagalog: dinudoktrinahan) and taught the twenty-five lessons concerning fundamental teachings and its beginnings in the Philippines. These lessons are contained in the doctrine manual written by Eraño G. Manalo entitled "Fundamental Beliefs of the Iglesia ni Cristo". This book is given to ministers, evangelical workers, and ministerial students of the INC. Each lesson is usually thirty minutes to one hour in length. After hearing all the lessons, the students enters a probationary period (Tagalog: sinusubok) during which they are obliged to attend fifteen once-a-week group prayer meetings, where they are taught to pray and are guided in their adjustment to the INC lifestyle. When the sixth month comes, students who have been active in attending the twice-a-week worship services and whose lifestyles are in accordance with INC doctrines are screened before being baptized. During the screening, they are asked questions about the teachings of the church.
Excommunication
Members who are not living in accordance with the doctrines taught in the INC are admonished. Those who continue in violation of INC doctrines after being admonished are excommunicated or expelled from the INC and thus lose salvation, and therefore, the church does not believe in the perseverance of the saints. Certain violations, such as eating blood,[a] being absent for too long without any solid reason during worship services, or marrying or having a romantic relationship with a non-member may result in mandatory excommunication.[2][50][58][59]
INC believes that a person is composed of a body ("vehicle"), soul ("individual") and spirit ("life" or fuel). Members believe that when a person dies, his/her body and soul both die and go into the grave where both will remain until the Second Coming of Christ, whereas the spirit will go back to God. Upon Christ's return, all dead servants of God, from the time of the patriarchs up to the last days, would be resurrected to join living faithful and loyal INC members. They will be rewarded by living in the Holy City or New Jerusalem, together with God the Father, and Jesus Christ. After 1,000 years, a second resurrection would occur, and non-INC members will experience second death which is the Lake of Fire(Dagát-dagatang Apóy).[2]
The church believes that God set a day where He will judge all people. They believe that this day is also the Second Coming of Jesus Christ.[45]
INC divides time into three eras: the era of the Patriarchs from creation to the birth of Moses, the era of the Prophets from the birth of Moses to the birth of Jesus, and the Christian era from the birth of Jesus to the Last Judgment. Adherents believe Felix Manalo to be the last messenger of God in the Christian Era.
Practices
Worship and prayer
The church conducts regular worship services, one during the week, and one during the weekend, conducted in the local languages (providing sign language interpreters and translators in some congregations). It consists of singing of hymns, prayers, studies of the bible, collection of voluntary offerings, and benediction.[60][61] Both God the Father and Jesus are worshiped.[62] The ministers of every congregation in a given worship service use the same sermon outline prepared by the executive minister. Deacons and Deaconesses guide worshipers to their seats and collect voluntary offerings.[9] The singing of hymns is led by the locale's choir. The first hymnbook, termed as Ang Himnario ng Iglesia Ni Cristo, which consists about 300+ songs, was published in 1937. Children worship services (Tagalog: Pagsamba ng Kabataan or PNK) are held every weekend. They use similar lessons as the standard worship services taught using the Socratic method (question and answer).[7] The church teaches that willfully forsaking the worship service is a grievous sin,[63] thus members are expected to attend the congregational worship services twice a week without fail.[64]
The church encourages its members to make prayer a part of everyday life. Thus, prayer before various activities, such as taking meals and going to sleep, are commonly practiced.[65] Prayers recited in rote repetition are not observed.[66]
Since February 1939, the church has been publishing Pasugo[2] (English: God's Message) in both Tagalog and English.[49] As of 2010, the God's Message Magazine also features a Spanish section and in 2012 it has also German and Japanese sections. Felix Manalo wrote its first editorial where he stated the publication's purpose, including the propagation of the faith.[7] Issues contain articles which detail INC doctrines and refute doctrines which it considers as heresy, such as the Trinity.[9][22] It also features information on church history, educational programs and missionary achievements, including lists and photographs of newly dedicated chapels. In 2001, it had a monthly circulation of 235,000 copies.[23] For the year 2009, there were more than four million copies of Pasugo distributed worldwide.[67]
In the Philippines, through the Christian Era Broadcasting Service International Incorporated (CEBSI Incorporated), INC broadcasts programs that discuss Bible
teachings over the radio and television. These programs are aired by about 60 other radio stations all over the Philippines (i.e. INC Radio- DZEM 954kHz) and several more in the US and Australia. INCTV-49, as well as major cable stations in the Philippines and some channels in the US Direct TV ch 2068, telecast the INC’s religious programs. These programs can also be seen in the Internet via the website www.incmedia.org[68]
INC holds religious gatherings called evangelical missions regularly which aim to attract more followers. On February 28, 2012, INC held its largest Philippine-wide evangelical missions simultaneously on 19 sites across the country.[69] In Manila site alone, more than 600,000 people attended the event.[70] On April 13, 2013, INC launched Lingap-Pamamahayag under its project Kabayan Ko, Kapatid Ko (English: My Countrymen, My Brethren), which incorporates outreach missions to its evangelical missions.[71] On September 26, 2015, INC held its first worldwide evangelical mission at the Philippine Arena as the main venue and in 2,125 sites throughout the world through video conferencing. It was officiated by INC executive minister, Eduardo Manalo.[72]
Outreach
On November 19, 1981, INC has launched the Lingap sa Mamamayan (Aid To Humanity) Program. The program aims to provide relief goods, health care, and other services to the needy, especially those who are afflicted by calamities and disasters. It also provides seminars for disaster preparedness, first aid, and family planning. Other humanitarian activities such as blood donation and community clean up drives were also conducted in different parts of the world where the Iglesia ni Cristo is established.[73]
Felix Y. Manalo (FYM) Foundation, the INC's arm in executing the Lingap sa Mamamayan and other related programs, was formally registered in the Philippines on February 4, 2011, and in the United States on May 17, 2012. The institution is also recognized in Japan, South Korea, Spain, and Russia.[74]
INC also established the Unlad International, Inc in 2012.[75] It is the INC's arm in providing sustainable livelihood to its members.
On July 7, 2012, the INC Lingap sa Mamamayan was conducted in the slums of Parola in Tondo, Manila and was awarded three Guinness world records for breaking records in the most people involved in a dental health check, the most blood pressure readings taken in 8 hours and the most blood glucose level tests in 8 hours.[76] On April 29, 2016, four more Guinness world records were broke by the INC. These records are the largest collection of clothes for recycle/donation, the most shoes donated to charity in 24 hours, the most medical ultrasound examinations in eight hours, and the most medical risk assessment in eight hours which was also held in Tondo, Manila.[77][78]
On February 15, 2014, INC bagged another two Guinness world records when they conducted a worldwide charity walk simultaneously on 135 different sites scattered in 29 countries. INC holds the records for the largest charity walk on a single venue when 175,509 members of the church finished the 1.6 km walk in Manila; and for the largest charity walk in 24 hours (multiple venues) when a total of 519,521 participants finished the charity walk in different parts of the world. The proceeds were used for the housing and livelihood projects of super Typhoon Haiyan survivors.[79]
On February 22, 2014, INC conducted another Lingap sa Mamamayan at its first resettlement project in Barrio Maligaya in Palayan City, Nueva Ecija. Coinciding with the barrio's 49th anniversary, INC bagged another world record after setting the record for the most number of hunger relief packs distributed within eight hours. A total of 302,311 hunger relief packages were given.[80]
On March 14, 2014, after conducting a worship service in Tacloban, Leyte, INC executive minister Eduardo V. Manalo, led the groundbreaking ceremony of the EVM Self-Sustainable Community Rehabilitation Project in Sitio New Era, a 3000-hectare property of the church in Brgy. Langit, Alang-alang, Leyte. The project which costs more than one billion pesos includes at least 1000 housing units for the survivors of super typhoon Haiyan. Garments and dried fish factories, and eco-farming project are also included to provide livelihood to the community. More than 150,000 hunger relief packages were also given which contains 3 kilos of rice, canned goods and instant noodles aside from the free medical and dental services conducted that day.[81] On January 23, 2015, Manalo inaugurated the livelihood and housing project.[82]
On November 9, 2015, Manalo inaugurated a community project for Kabihug tribe, an indigenous group in Camarines Norte. The project is situated in a 100-hectare land which includes 300 housing units, calamansi orchard, ecological farm, dried fish factory, garments factory, clinic, learning center, and an INC worship building.[83]
Administration and organization
Iglesia ni Cristo Executive Ministers
Name
Tenure of office
Felix Y. Manalo
July 27, 1914 – April 12, 1963
Eraño G. Manalo
April 19, 1963 – August 31, 2009
Eduardo V. Manalo
September 7, 2009 – present
Iglesia ni Cristo has had three Executive Ministers (Tagalog: Tagapamahalang Pangkalahatan) that lead the Church Administration in overseeing the faith of the members. Eduardo V. Manalo, as the current Executive Minister, serves as the church's leader, and, in this capacity, manages the administration of the church.[84] Along with other senior ministers which comprises the Church Economic Council (Tagalog: Lupon ng Sanggunian), the Executive Minister forms the Central Administration of Iglesia ni Cristo.[50] All church ministers and evangelical workers are male, however, there are numerous female church officers. Ministers are encouraged to marry for the purpose of obeying the command to marry and multiply, and to become effective counselors to church members with family-related problems.
The Central Office in Quezon City is Iglesia Ni Cristo's headquarters. The central office is one of several structures inside the central office complex. It houses the permanent offices of the central administration and some of the church's departments. It is here where about a thousand INC professionals and volunteers hold office. Built in 1971 for ₱ 22 million (US$473 thousand), the building is currently estimated to be worth ₱1 billion (US$21 million).[85][86] It was located in Manila during its early years, then in San Juan, and later in Makati, before moving to its present site. INC also has two main offices outside the Philippines; in Burlingame, California, USA and in Heathrow, London, United Kingdom.[3]
Ecclesiastical districts
Administration and ministerial work are delegated into ecclesiastical districts (termed divisions until 1990) which are led by District Ministers (formerly, division ministers).[23] Ecclesiastical districts comprise 40 congregations (referred to as locales) on average.[3] All locales were directly managed by Felix Y. Manalo until 1924 when the first ecclesiastical district was organized in Pampanga.[7] INC oversees 135 ecclesiastical districts, 102 in the Philippines and 33 more districts throughout the world:
Africa
Africa
Americas
Mariana Islands
Hawaii
Alaska
Pacific Northwest
North East California
North West California
South East California
South West California
Northern Midwest
Southern Midwest
Northeastern Seaboard
Mid Atlantic
Southeastern Seaboard
Western Canada
Central Canada
Eastern Canada
Australia
Australia East
Australia West
Asia
Arabia East
Arabia West
China
Japan
Philippines (102 districts)
Qatar
South Korea
Southeast Asia I
Southeast Asia II
Taiwan
United Arab Emirates North
United Arab Emirates South
Europe
Northern Europe
Southern Europe
United Kingdom
Architecture
INC worship building in San Jose, California
Iglesia ni Cristo church buildings primarily serve as places of worship and are used for other religious functions. These are described by Culture and customs of the Philippines, a book published by Greenwood Publishing Group, as structures "which employ exterior neo-Gothic vertical support columns with tall narrow windows between, interlocking trapezoids, and rosette motifs, as well as tower and spires." There are multiple entrances leading to the main sanctuary, where males and females sit on either side of the aisle facing a dais where sermons are made. The choir loft is located behind the dais, and in larger churches, a baptistry with pools for immersion baptism is located at the back of the church.[87] Meanwhile, Fernando Nakpil-Zialcita, an anthropologist from Ateneo de Manila University,[88] said that INC churches can be uniquely identified for "its exuberant use of fanciful forms and ornaments [and a] brilliant white facade whose silhouette is a cusped Gothic arch or a flattened Saracenic arch."[23] The distinctive spires represent "the reaching out of the faithful to God."[7] Prominent architects, such as Juan Nakpil (a National Artist of the Philippines for architecture) and Carlos A. Santos-Viola, had been involved in designing INC churches while the Engineering and Construction Department of INC, established in 1971, oversees the uniformity in design of church buildings.[87]
INC worship building in Montclair, California
The first chapel was built on Gabriela Street in Tondo, Manila in 1918, fashioned out of sawali (woven leaf panels), nipa and wood, typified the style and materials of the early chapels. After World War II, INC began to build concrete chapels, the first of these in Washington (Maceda), Sampaloc, Manila completed in 1948. Next came the chapel and former official residence of the executive minister in San Juan, Rizal (now San Juan City, part of Metropolitan Manila). The complex in San Juan was designed by Juan Nakpil.[89] The Central Temple which opened on July 27, 1984, can accommodate up to 7,000 persons, and cost about US$2 million was designed by Carlos A. Santos-Viola.[90] The Central Temple features octagonal spires, "fine latticework" and ribbed windows. Recent buildings are variations on the designs of the Central Temple. These are designed to accommodate 250 to 1,000 persons while larger churches in Metro Manila and provincial capitals can accommodate up to 3,000 persons.[23]
INC churches outside the Philippines which were acquired from different religions undergo intensive renovations to meet the standard of their worship services.[91] Since most of INC churches abroad were acquired from different religions, there is significant variation from one house of worship to another.
Geographic distribution and membership
Countries and territories with official INC presence
Countries and territories with no official INC presence
According to the official INC website, the Iglesia ni Cristo membership comprises 114 nationalities. It maintains 6,272 congregations and missions grouped into 135 ecclesiastical districts in the Philippines and 102 other countries and territories.[4]Catholic Answers, a Catholic apologetics group, estimated INC membership to be at least 3 million members worldwide.[b]
A more recent analysis of worldwide INC membership has it having around 2.76 million members, plus or minus 5% as of the end of 2015 (2.5 million INC in the Philippines at the end of 2015, and 260,000 outside the Philippines). Statistical data shows a net conversion rate of .03%/year or around 5015 converts/year within the Philippines during the 1990-2010 period and around 600-750/year outside the Philippines. [93]
In 2010, the Philippine census by the National Statistics Office estimated that 2.45% of the Philippine population is affiliated with the Iglesia ni Cristo, making it the third-largest religious denomination in the country after the Catholic Church and Islam, respectively.[16]
Social influence in the Philippines
Felix Manalo's birth site was recognized in the Philippines as a National Historical Landmark
Ever since former Philippine presidentManuel L. Quezon created a lasting friendship after asking Felix Manalo for advice, the INC has been known for its strong social influence.[94] INC members are noted for bloc voting in Philippine elections,[95][96][97] with conversion turn-out between 68 and 84 percent of its members voting for candidates endorsed by its leadership, according to comprehensive surveys conducted by ABS-CBN.[98] This is in part due to their doctrine on unity. Recent estimates say that the INC can deliver a minimum of 1.37 million members of voting age (61% of 2.25M based on 2010 census).[16][99][100] INC vote seems to be only significant in close-run elections, noting that some INC-supported candidates lost in the election. Businessman Eduardo Cojuangco Jr. lost to Fidel Ramos in the 1992 Philippine presidential election.[101][102] In 2010, Iglesia ni Cristo declared support for Benigno Aquino III and Mar Roxas for president and vice president respectively. Aquino won the election but Roxas lost to Jejomar Binay.[103] In 2016, Iglesia ni Cristo endorsed Davao City mayor Rodrigo Duterte and senator Bongbong Marcos for president and vice president respectively.[104] After the May 9 elections, Duterte presumptively won the presidential elections, while Marcos still in tight race with representative Leni Robredo in the vice presidential race.
The support of the INC was reportedly sought out for passage of the bill for the Responsible Parenthood and Reproductive Health Act of 2012. In 2008, the INC and the Catholic Church were pitted against each other when health advocate RH Advocacy Network (RHAN) sought the support of the INC to counter the firm opposition of the Catholic Church and former Philippine president Gloria Arroyo to the bill.[105] Representative Janette Garin of the first district of Iloilo said the INC's stand could determine if the bill gets passed in the House of Representatives. She said the opinion of the Iglesia ni Cristo is “important” in determining the fate of House Bill 5043.[106]
On June 12, 2009, former Philippine president Arroyo approved Republic Act No. 9645, an act that declares July 27 of every year as "Iglesia ni Cristo Day", an official national working holiday, in recognition of INC's exemplary feat of leading its members towards "spiritual enlightenment" and good citizenry. The act is a consolidation of House Bill No. 5410 and Senate Bill No. 3281.[107] In the last quarter of 2013, the Bangko Sentral ng Pilipinas (Central Bank of the Philippines) had issued 100-Peso banknotes with an overprint of the Centennial logo of the INC to commemorate its 100th founding anniversary. The commemorative banknotes were printed, distributed and circulated throughout the country.[108] On July 2, 2014, Philippine president Aquino made a proclamation through Proclamation No. 815 to declare the year 2014 as "Iglesia ni Cristo Centennial Year". The proclamation was issued to "enhance public awareness" on the contributions of INC to national development.[109]
On July 24, 2014, the Philippine government, through the National Historical Commission of the Philippines, installed a “national historical marker” inside the INC Central Office grounds along Commonwealth Avenue in Diliman, Quezon City. With the historical marker installed inside the INC Central Office, the site has now become part of “historical ground” recognized by the Philippine government which mandates its preservation.[110]
Philippine Center for Investigative Journalism described INC as a "most powerful union" in the Philippines.[111] Meanwhile, Al Jazeera, a Doha-based broadcasting network, described INC as a "state within a state", saying that it is "an autonomous entity of its own, taking care of its members in remote areas where government presence is scarce, and plugging the gaping hole in terms of basic services that remain woefully lacking in many communities in the archipelago". Furthermore, it was described that the INC "have expanded their influence beyond their membership, and so the group today can be considered to be at par with political parties or national political groups." The inaugural ceremony of INC's Ciudad de Victoria according to them resembled a state visit more than a simple religious gathering.[112]
Reception from other religions
Karl Keating, the founder of Catholic Answers said in 1990 that the INC engages in anti-Catholicism and anti-Protestantism in its God's Message magazine. Keating views the church as being built on a set of anti-Catholic doctrines, and that their lessons, as well as their God's Message magazine are dedicated more to debunking Catholic and Protestant beliefs and doctrines than to explaining their own positions.[113]
Let Us Reason Ministries, an online apologetics research group, has challenged the Iglesia ni Cristo's doctrines that one can only receive salvation if they are a member of the INC, and for saying that the INC has the sole authority from God to interpret and preach the Bible, while other religions do not.[114] They also say that the Iglesia ni Cristo fallaciously misinterprets Biblical passages in order to suit their doctrines.[115]
In a 1984 issue of the Iglesia ni Cristo's God's Message magazine, authors quote Charles Caldwell Ryrie's commentary in his Ryrie Study Bible on John 1:1 as being an example of a Protestant theologian supportive of their nontrinitarian doctrine that Jesus Christ is distinct from God. However, Ryrie has stated that the quotation was taken out of context, and that he believes in the Trinity.[116]
^Pig blood is a major ingredient of Dinuguan, which is a popular dish in the Philippines.
^The Church does not publish its membership statistics. Estimates from other sources vary. In 1996, Catholic Answers stated that membership was then estimated to be between 3 and 10 million world-wide.[92]
References
^"Ipinapakilala ang Iglesia Ni Cristo". Light of Salvation Christian Readings. June 2013.
^ abcdefghiAnne C. Harper. "Iglesia ni Cristo"(PDF). StJ's Encyclopedia of New Religious Movements. Sacred Tribes Press: 1–3. Archived from the original(PDF) on October 5, 2011. {{cite journal}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
^ ab"Introduction to INC". Iglesia Ni Cristo (Church of Christ). Archived from the original on February 17, 2014. Retrieved March 6, 2014. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
^"The official name of the church with upper case I in Iglesia and C in Cristo and lower case n in ni, as it appears on the copyright notice of the magazine Pasugo - Felix' Message". Pasugo - Message. 59 (5). Quezon City, Philippines: Iglesia ni Cristo. May 2007. ISSN0116-1636.
^ abSanders, Albert J., "An Appraisal of the Iglesia ni Cristo" in Studies in Philippine Church History, ed. Anderson, Gerald H. (Cornell University Press, 1969)
^ abcdefIglesia ni Cristo. "A church that shares". Iglesia ni Cristo - Church of Christ - Official Website. Core Values. Iglesia ni Cristo. Archived from the original on 2013-07-31. Retrieved 26 March 2013.
^ abPasugo(PDF) (in Tagalog). Vol. 20. Quezon City: Iglesia ni Cristo. November 1968. p. 19. ISSN0116-1636. Retrieved 2011-06-19.
^Pasugo(PDF). Vol. 21. Quezon City: Iglesia ni Cristo. August 1969. p. 17. ISSN0116-1636. Retrieved 2011-06-19.
^"Is the Holy Spirit God?". kabayankokapatidko.org. Iglesia Ni Cristo. Archived from the original on July 4, 2014. Retrieved March 30, 2014. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
^Bocobo, Antonio E., Jr. “On Choosing The True Religion”, October – December 1991, pp. 14,15.
^INC quotes Isaiah 43:5 from a inexact paraphrase by Protestant Bible scholar James Moffatt that reads, "From the far east will I bring your offspring." Citing this translation, one Iglesia work states, "Is it not clear that you can read the words ‘far east’? Clear! Why does not the Tagalog Bible show them? That is not our fault, but that of those who translated the Tagalog Bible from English—the Catholics and Protestants" (Isang Pagbubunyag Sa Iglesia ni Cristo, 1964:131)
^"The four angels holding the winds were leaders of nations, who were also messengers, or angels, as written in I Pet. 2:13-14. The wind that they were controlling refers to war as mentioned in Jer. 4:11-13, 19. This was the war that broke out on 1914. The four leaders of nations who worked on the prevention of the war, which broke out in 1914, were Lloyd George of Great Britain, Clemenceau of France, Orlando of Italy, and Wilson of America. They were better known as the Big Four" (World History, p. 494)--(Pasugo, July 1964, p. 33).
^Eraño G. Manalo (1989). "Lesson 22: Baptism". Fundamental Beliefs of the Iglesia ni Cristo. Quezon City: Iglesia ni Cristo.
^"Leksyon #10, Doktrina 3b". ‘Ang Pinakamabigat Na Parusa Na Maaaring Igawad Sa Isang Iglesia ni Cristo’ (in Filipino). Iglesia ni Cristo. 1998. (Doctrinal lessons for third year ministerial students)
^"Iglesia Ni Cristo (1914)". The Bereans: Apologetics Research Ministries (Philippines). Retrieved 2011-06-19.
^Levi M. Castro (May 2007). "God's Last Work of Salvation". Pasugo. 59 (5). Quezon City: Iglesia ni Cristo: 28–30. ISSN0116-1636.
^Hirofumi Ando (1969). "A Study of the Iglesia Ni Cristo: A Politico-Religious Sect in the Philippines". Pacific Affairs. 42 (3). University of British Columbia: 334–345. doi:10.2307/2753902. ISSN0030-851X. JSTOR2753902.
^Bienvenido C. Santiago (September 2008). "We Always Ought to Pray". Pasugo. 60 (9). Quezon City: Iglesia ni Cristo: 2–3. ISSN0116-1636.
^Roland A. Aguirre (September 2008). "Why Prayer Matters". Pasugo. 60 (9). Quezon City: Iglesia ni Cristo: 10–14. ISSN0116-1636.
^Dennis C. Lovendino (March 2012). "A mandate zealously fulfilled". PASUGO God's Message. 64 (3). Quezon City, Philippines: Iglesia ni Cristo: 25. ISSN0116-1636.
^Dennis C. Lovendino (March 2012). "United in the mission to propagate the gospel". PASUGO God's Message. 64 (3). Quezon City, Philippines: Iglesia ni Cristo: 14. ISSN0116-1636. Multitudes of Iglesia ni Cristo members at 19 different sites throughout the archipelago join in intensified campaign to share the message of salvation.
^Bro. Marcoleta (May–June 1986). "The Central Temple". Pasugo. 37 (5 and 6). Quezon City, Philippines: Iglesia ni Cristo: 51–54. ISSN0116-1636. The Iglesia ni Cristo completed the Central Temple in two years.
^ Watson, Edward K. (2016). "WHY I AM NOT AN IGLESIA NI CRISTO: A Systematic Refutation of One of the Most Juvenile Religions of Our Time". Sapient Books. p. 6. The INC religion consistently inflates its membership figures to give it an oversized influence on politics in the Philippines, which allows block voting. Data from the decadal national Philippine Census shows it to be within 2.3 and 2.4% of the national population: 1990: 1,414,393 INC out of a total population of 60,700,000; 2000: 1,762,845 out of 76,510,000; 2010: 2,251,941 out of 92,340,000. This shows an annual conversion rate of 5015 people/year over a 20-year period (between 1990 and 2010) or a 0.3% annual conversion rate. It is also generously assumed that the percentage of INC amongst the overseas Filipino diaspora is no more than 2.4% of the total 10.5 million or between 220,000 and 260,000.
Barring a drastic change to its public image, the INC should have a global membership of 3.05 million by the end of 2020.