Vairocana

From Wikipedia, the free encyclopedia
  (Redirected from Vairocana Buddha)
Jump to navigation Jump to search
Vairocana
Bulguksageumdongbirojanabuljwasang (Seated gilt-bronze vairocana buddha statue of Bulguksa Temple).jpg
A gilt-bronze statue of Vairocana Buddha, one of the National Treasures of South Korea, at Bulguksa.
Sanskritवैरोचन Vairocana
Chinese大日如來 (Dàrì Rúlái)
毘盧遮那佛 (Pílúzhēnàfó)
Japanese大日如来 (Dainichi Nyorai)
毘盧遮那仏 (Birushana-butsu)
Korean비로자나불 毘盧遮那佛 (Birojana bul)
대일여래 大日如來 (Daeil Yeorae)
Mongolianᠮᠠᠰᠢᠳᠠ ᠋᠋ᠭᠡᠢᠢᠭᠦᠯᠦᠨ ᠵᠣᠬᠢᠶᠠᠭᠴᠢ Машид гийгүүлэн зохиогч
Masida geyigülün zohiyaghci
Tibetanརྣམ་པར་སྣང་མཛད། rnam-par-snang mdzad
VietnameseĐại Nhật Như Lai, Tì-lư-già-na, Tì-lư-xá-na
Information
Venerated byMahayana, Vajrayana
AttributesŚūnyatā
Dharma Wheel.svg Buddhism portal

Vairocana (also Vairochana or Mahāvairocana, Sanskrit: वैरोचन) is a celestial buddha who is often interpreted, in texts like the Avatamsaka Sutra, as the dharmakāya[1][2][3] of the historical Gautama Buddha. In Chinese, Korean, and Japanese Buddhism, Vairocana is also seen as the embodiment of the Buddhist concept of Śūnyatā. In the conception of the Five Tathagatas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is considered a Primordial Buddha.

Vairocana is not to be confused with Vairocana Mahabali, son of Virochana.

History of devotion[edit]

Vairocana Buddha is first introduced in the Brahmajala Sutra:

Now, I, Vairocana Buddha am sitting atop a lotus pedestal; On a thousand flowers surrounding me are a thousand Sakyamuni Buddhas. Each flower supports a hundred million worlds; in each world a Sakyamuni Buddha appears. All are seated beneath a Bodhi-tree, all simultaneously attain Buddhahood. All these innumerable Buddhas have Vairocana as their original body.[4]

He is also mentioned in the Avatamsaka Sutra; however, the doctrine of Vairocana is based largely on the teachings of the Mahavairocana Tantra (also known as the Mahāvairocana-abhisaṃbodhi-tantra) and to a lesser degree the Vajrasekhara Sutra (also known as the Sarvatathāgatatattvasaṃgraha Tantra).

He is also mentioned as an epithet of Gautama Buddha in the Samantabhadra Meditation Sutra, who dwells in a place called "Always Tranquil Light".[5]

Vairocana is the Primordial Buddha in the Chinese schools of Tiantai and Huayan, also appearing in later schools including the Japanese Kegon, Shingon and esoteric lineages of Tendai. In the case of Shingon and Huayan, Vairocana is the central figure.

In Sino-Japanese Buddhism, Vairocana was gradually superseded as an object of reverence by Amitābha, due in large part to the increasing popularity of Pure Land Buddhism, but Vairocana's legacy still remains in the Tōdai-ji temple with its massive bronze statue and in Shingon Buddhism, which holds a sizeable minority among Japanese Buddhists.

During the initial stages of his mission in Japan, the Catholic missionary Francis Xavier was welcomed by the Shingon monks since he used Dainichi, the Japanese name for Vairocana, to designate the Christian God. As Xavier learned more about the religious nuances of the word, he substituted the term Deusu, which he derived from the Latin and Portuguese Deus.[6] [7]

The Shingon monk Dohan regarded the two great Buddhas, Amitābha and Vairocana, as one and the same dharmakāya buddha and as the true nature at the core of all beings and phenomena. There are several realisations that can accrue to the Shingon practitioner of which Dohan speaks in this connection, as James Sanford points out:

[T]here is the realisation that Amida is the Dharmakaya Buddha, Vairocana; then there is the realisation that Amida as Vairocana is eternally manifest within this universe of time and space; and finally there is the innermost realisation that Amida is the true nature, material and spiritual, of all beings, that he is 'the omnivalent wisdom-body, that he is the unborn, unmanifest, unchanging reality that rests quietly at the core of all phenomena".[8]

Helen Hardacre, writing on the Mahavairocana Tantra, comments that Mahavairocana's virtues are deemed to be immanently universal within all beings: "The principle doctrine of the Dainichikyo is that all the virtues of Dainichi (Mahavairocana) are inherent in us and in all sentient beings."[9]

Statues[edit]

With regard to śūnyatā, the massive size and brilliance of Vairocana statues serve as a reminder that all conditioned existence is empty and without a permanent identity.

The Daibutsu in the Tōdai-ji in Nara, Japan was the largest bronze image of Vairocana in the world. The larger of the Buddhas of Bamiyan in Afghanistan that were destroyed was also a depiction of Vairocana. In Java, Indonesia, the ninth-century Mendut temple near Borobudur in Magelang was dedicated to Dhyani Buddha Vairocana. Built by the Shailendra dynasty, the temple featured a three-meter tall stone statue of Vairocana, seated and performing the dharmachakra mudrā. The statue is flanked with statues of the bodhisattvas Avalokiteśvara and Vajrapani.

The Spring Temple Buddha of Lushan County, Henan, China, with a height of 126 meters, is the second tallest statue in the world (see list of tallest statues).

Gallery[edit]

See also[edit]

Sources[edit]

  1. ^ 佛光大辭典增訂版隨身碟,中英佛學辭典 - "三身" (Fo Guang Great Dictionary Updated USB Version, Chinese-English Dictionary of Buddhist Studies - "Trikāya" entry)
  2. ^ "Birushana Buddha. SOTOZEN-NET Glossary". Retrieved 2015-09-12.
  3. ^ Buswell, Robert Jr; Lopez, Donald S. Jr., eds. (2013). Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. pp. 949–950. ISBN 9780691157863.
  4. ^ "YMBA's translation of Brahma Net Sutra". Archived from the original on March 5, 2005. Retrieved 2008-12-12.
  5. ^ Reeves 2008, pp. 416, 452
  6. ^ Francis Xavier and the Land of the Rising Sun: Dainichi and Deus, Matthew Ropp, 1997.
  7. ^ Elisonas, Jurgis (1991). "7 - Christianity and the daimyo". In Hall, John Whitney; McClain, James L. The Cambridge History of Japan. 4. Cambridge Eng. New York: Cambridge University Press. p. 307. ISBN 9780521223553.
  8. ^ James H. Sanford, 'Breath of Life: The Esoteric Nembutsu' in Tantric Buddhism in East Asia, ed. by Richard K. Payne, Wisdom Publications, Boston, 2006, p. 176
  9. ^ Helen Hardacre, 'The Cave and the Womb World', in Tantric Buddhism in East Asia (Wisdom Publications, Boston, 2006), p. 215

Bibliography[edit]

External links[edit]