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This article is about Syrians as the majority ethnicity of the country of Syria. For other uses, see Syrian (disambiguation). For Syrians outside of Syria, see Syrian diaspora.
Syrians
سُورِيُّون
Sūriyyīn
Total population
19.5 million
(Syria)
10 million
(Syrian diaspora)
Regions with significant populations
 Syria17,693,337 (December 2020 estimate)[1]
 Brazil4,011,480[2]
 Turkey3,600,000[3][4]
 Argentina1,500,000[5][6]
 Jordan1,200,000[7]
 Venezuela1,015,632[8][9][10][11]
 Lebanon929,624 [12]
 Germany780,000[13]
 Saudi Arabia500,000[14]
 Sudan250,000+[15]
 United Arab Emirates250,000[16]
 Iraq243,000[17]
 Sweden240,717[18][19]
 Chile200,000[20]
 United States187,331[21]
 Kuwait150,000[22]
 Egypt114,000 [23]
 Canada77,050[24]
 United Kingdom60,200[25] 9,800 in Scotland[26] and 2,000 in Northern Ireland.[27]
 Qatar54,000[28]
 Austria49,779[29]
 Denmark42,207[30]
 Norway36,026[31]
 France35,327[32]
 Spain11,188[33]
 Finland9,333[34]
 Italy8,227 (Syrian born) [35]
 Ireland3,000[36]
Languages
Arabic
Neo-Aramaic (Surayt/Turoyo, Assyrian Neo-Aramaic, Western Neo-Aramaic).
Religion
Mainly Islam (mostly Sunni Islam, minority Shi'as, Alawite)
Christianity (mostly Antiochian Orthodox and Greek Catholic; a minority of Syriac Orthodox, Assyrian Church of the East, Chaldean Catholic)
Druze
Judaism
Related ethnic groups
Lebanese, Palestinians, Jordanians, Jews, Arabs, Arameans, Assyrians

Syrians (Arabic: سُورِيُّون, Sūriyyīn) are an Eastern Mediterranean ethnic group indigenous to the Levant. They share common Levantine Semitic roots. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to inhabit the region of Syria over the course of thousands of years. The mother tongue of most Syrians is Levantine Arabic, which came to replace the former mother tongue, Aramaic, in the aftermath of the Muslim conquest of the Levant in the 7th century. The conquest led to the establishment of the Caliphate under successive Arab dynasties, who, during the period of the later Abbasid Caliphate, promoted the use of the Arabic language. A minority of Syrians have retained Aramaic which is still spoken in its Eastern and Western dialects. In 2018, the Syrian Arab Republic had an estimated population of 19.5 million, which includes, aside from the aforementioned majority, ethnic minorities such as Kurds, Turks, Armenians, Assyrians and others.

Before the Syrian Civil War, there was quite a large Syrian diaspora, who had immigrated to North America (United States and Canada), European Union member states (including Sweden, France and Germany), South America (mainly in Brazil, Argentina, Venezuela and Chile), the West Indies,[37] Africa, Australia and New Zealand.[38] Six million refugees of the Syrian Civil War also live outside Syria now, mostly in Turkey, Jordan and Lebanon.

Etymology

Various sources indicate that the name Syria itself is derived from Luwian term "Sura/i", and the derivative ancient Greek name: Σύριοι, Sýrioi, or Σύροι, Sýroi, both of which originally derived from Aššūrāyu (Assyria) in northern Mesopotamia, modern-day Iraq [39][40] However, during the Seleucid Empire, this term was also applied to The Levant, and henceforth the Greeks applied the term without distinction between the Assyrians of north Mesopotamia and Arameans of the Levant.[41][42]

Applications of the name

The Greeks used the terms "Syrian" and "Assyrian" interchangeably to indicate the indigenous Arameans, Assyrians and other inhabitants of the Levant and Mesopotamia, Herodotus considered "Syria" west of the Euphrates. Starting from the 2nd century BC onwards, ancient writers referred to the ruler of the Seleucid Empire as the King of Syria or King of the Syrians.[43] The Seleucids designated the districts of Seleucis and Coele-Syria explicitly as Syria and ruled the Syrians as indigenous populations residing west of the Euphrates (Aramea) in contrast to Assyrians who had their native homeland in Mesopotamia east of the Euphrates.[44] However, the interchangeability between Assyrians and Syrians persisted during the Hellenistic period.[44]

In one instance, the Ptolemaic dynasty of the Hellenistic kingdom of Egypt applied the term "Syrian Village" as the name of a settlement in Fayoum. The term "Syrians" is under debate whether it referred to Jews or to Arameans, as the Ptolemies referred to all peoples originating from Modern Syria and Palestine as Syrian.[45]

The term Syrian was imposed upon Arameans of modern Levant by the Romans. Pompey created the province of Syria, which included modern-day Lebanon and Syria west of the Euphrates, framing the province as a regional social category with civic implications.[46] Plutarch described the indigenous people of this newly created Roman province as "Syrians",[47][better source needed] so did Strabo, who observed that Syrians resided west of the Euphrates in Roman Syria,[46] and he explicitly mentions that those Syrians are the Arameans, whom he calls Aramaei, indicating an extant ethnicity.[48][better source needed] Posidonius noted that the people called Syrians by the Greeks refer to themselves as Arameans.[49]

In his book The Great Roman-Jewish War, Josephus, a Hebrew native to the Levant, mentioned the Syrians as the non-Hebrew, non-Greek indigenous inhabitants of Syria.[50]

The Arabs called the Greater Syria region al-Sham (Arabic: بِـلَاد الـشَّـام, romanized: Bilād al-Šām, lit. 'the country of Sham'). The national and ethnic designation "Syrian" is one that has been reused, accepted and espoused by the Syrian people since the advent of the modern national identity, which emanated from Europe and began with the culmination of the Napoleonic Wars of the early 1800s.

History

Main articles: Arameans, Phoenicia, and Arabs

Syrians are of diverse origins; the main influence came from ancient Semitic peoples of the Levant such as the Arameans, as well as populations from Mesopotamia and modern-day Arabia, with additional Greco-Roman influence.[51][52][page needed][53] Ancient Syria of the first millennium BC was dominated by the Aramaeans;[54] they originated in the Northern Levant as a continuum of the Bronze Age populations of Syria, possibly being derived from the same population as ancient Phoenician or Canaanite peoples.[55][56] The Seleucids ruled the Syrians as a conquered nation; Syrians were not assimilated into Greek communities, and many local peasants were exploited financially as they had to pay rent for Greek landlords. Outside Greek colonies, the Syrians lived in districts governed by local temples that did not use the Greek civic system of poleis and colonies.[57] The situation changed after the Roman conquest in 64 BC; Syrians obtained the citizenship of Greek poleis, and the line separating between the colonists and the colonized blurred. The idioms Syrian and Greek were used by Rome to denote civic societies instead of separate ethnic groups.[58]

The Aramaeans assimilated the earlier Greek and Roman populations through their language; combined with the religion of Christianity,[59] most of the inhabitants turned into Syrians (Aramaeans). Islam and the Arabic language had a similar effect where the Aramaeans themselves became Arabs regardless of their ethnic origin following the Muslim conquest of the Levant.[54] The presence of Arabs in Syria is recorded since the 9th century BC,[60] and Roman period historians, such as Strabo, Pliny the Elder, and Ptolemy, reported that Arabs inhabited many parts of Syria.[61] What antiquity's writers meant by the designation "Arab" is debated; the historian Michael Macdonald suggested that the term is an ethnic designation based on an "ill-defined complex of linguistic and cultural characteristics",[62] while according to academic consensus, "Arab", in addition to it being an ethnic name, had a social meaning describing a nomadic way of life.[63] The urheimat of the Arab ethnos is unclear; the traditional 19th century theory locates this in the Arabian Peninsula,[64] while some modern scholars, such as David Frank Graf, note that the epigraphic and archaeological evidence render the traditional theory inadequate to explain the Arabs' appearance in Syria.[note 1][66] The Arabs mentioned in Syria by Greco-Roman writers were assimilated into the newly formed "Greco–Aramaean culture" that dominated the region, and the texts they produced were written in Greek, Aramaic[69] and Old Arabic, the precursor of Classical Arabic, which was not a literary language; its speakers used Aramaic for writing purposes.[70]

Arabization

On the eve of the Rashidun Caliphate conquest of the Levant, 634 AD, Syria's population mainly spoke Aramaic as the Lingua franca,[71] while Greek was the language of administration. Arabization and Islamization of Syria began in the 7th century, and it took several centuries for Islam, the Arab identity, and language to spread;[72] the Arabs of the caliphate did not attempt to spread their language or religion in the early periods of the conquest, and formed an isolated aristocracy.[73] The Arabs of the caliphate accommodated many new tribes in isolated areas to avoid conflict with the locals; caliph Uthman ordered his governor, Muawiyah I, to settle the new tribes away from the original population.[74] Syrians who belonged to Monophysitic denominations welcomed the Muslim Arabs as liberators.[75]

The Abbasids in the eighth and ninth century sought to integrate the peoples under their authority, and the Arabization of the administration was one of their methods.[76] Arabization gained momentum with the increasing numbers of Muslim converts from Christianity;[72] the ascendancy of Arabic as the formal language of the state prompted the cultural and linguistic assimilation of Syrian converts.[77] Some of those who remained Christian also became arabized, while others stayed Aramean,[78][76] it was probably during the Abbasid period in the ninth century that Christians adopted Arabic as their first language; the first translation of the gospels into Arabic took place in this century.[79] Many historians, such as Claude Cahen and Bernard Hamilton, proposed that the Arabization of Christians was completed before the First Crusade.[80] By the thirteenth century, the Arabic language achieved complete dominance in the region, with many of its speakers having become Arabs.[72]

Garshuni sample

Those who retained the Aramaic language are divided among two groups:

  • The Eastern Aramaic Syriac-speaking group, followers of the West Syriac Rite of the Syriac Orthodox Church and the Syrian Catholic Church; they kept the pre-Islamic Syrian (Syriac) identity throughout the ages, asserting their culture in face of the Arab dominance. Linguists, such as Carl Brockelmann and François Lenormant, suggested that the rise of the Garshuni writing (using Syriac alphabet to write Arabic) was an attempt by the Syriac Orthodox to assert their identity.[81] Syriac is still the liturgical language for most of the different Syriac churches in Syria.[82] The Syriac Orthodox Church was known as the Syrian Orthodox Church until 2000, when the holy synod decided to rename it to avoid any nationalistic connotations; the Catholic Church still has "Syrian" in its official name.[83]
  • The Western Neo-Aramaic-speaking group, that is, the inhabitants of Bakh'a, Jubb'adin and Ma'loula. The residents of Bakh'a and Jubb'adin converted to Islam in the eighteenth century (retaining their Aramean identity),[84] while in Ma'loula, the majority are Christians, mainly belonging to the Melkite Greek Catholic Church,[85] but also to the Greek Orthodox Church of Antioch,[86] in addition to a Muslim minority, who speaks the same Aramaic dialect of the Christian residents.[84] The people of those villages use Arabic intensively to communicate with each other and the rest of the country; this led to a noticeable Arabic influence on their Aramaic dialect where around 20% of its vocabulary is of Arabic roots. Bakh'a is steadily losing its dialect; by 1971, people aged younger than 40 could no longer use the Aramaic language properly, although they could understand it. The situation of Bakh'a might eventually lead to the extinction of its Aramaic dialect.[87]

Identity

Besides religious identities, the Syrian people are split among three identities, the Arab, Syriac, and Syrian identities. Many Muslims and some Arabic-speaking Christians describe themselves as Arabs, while many Aramaic-speaking Christians and some Muslims prefer to describe themselves as Syriacs or Arameans. Also some people from Syria, mainly Syrian nationalists, describe themselves only as Syrians or ethnic Syrians. Most of the divisions in ethnic nomenclature are actually due to religious backgrounds.

Genetics

See also: Genetic history of the Middle East and Genetic studies on Arabs
  Arabian Peninsula/East African ancestral components
  Levantine ancestral component
  Other ancestral components

Genetic tests on Syrians were included in many genetic studies.[88][89][90] The genetic marker which identifies descendants of the ancient Levantines is found in Syrians in high proportion.[91] Modern Syrians exhibit "high affinity to the Levant" based on studies comparing modern and ancient DNA samples.[92] Syrians cluster closely with ancient Levantine populations of the Neolithic and Bronze Ages.[93] A Levantine ancestral genetic component was identified; it is estimated that the Levantine, the Peninsular Arabian and East African ancestral components diverged 23,700-15,500 years ago, while the divergence between the Levantine and European components happened 15,900-9,100 years ago.[94] The Levantine ancestral component is the most recurrent in Levantines (42–68%); the Peninsular Arabian and East African ancestral components represent around 25% of Syrian genetic make-up.[95][96]

The paternal Y-DNA haplogroup J1, which reaches its highest frequencies in Yemen 72.6% and Qatar 58.3%, accounted for 33.6% of Syrians.[97] The J2 group accounted for 20.8% of Syrians; other Y-DNA haplogroups include the E1B1B 12.0%, I 5.0%, R1a 10.0% and R1b 15.0%.[90][98] The Syrians are closest to other Levantine populations: the Lebanese, the Palestinians and Jordanians;[99] this closeness can be explained with the common Canaanite ancestry and geographical unity which was broken only in the twentieth century with the advent of British and French mandates.[100] Regarding the genetic relation between the Syrians and the Lebanese based on Y-DNA, Muslims from Lebanon show closer relation to Syrians than their Christian compatriots.[101] The people of Western Syria show close relation with the people of Northern Lebanon.[102]

Mitochondrial DNA shows the Syrians to have affinity with Europe; main haplogroups are H and R.[103] Based on Mitochondrial DNA, the Syrians, Palestinian, Lebanese and Jordanians form a close cluster.[104] Compared to the Lebanese, Bedouins and Palestinians, the Syrians have noticeably more Northern European component, estimated at 7%.[105] Regarding the HLA alleles, Syrians, and other Levantine populations, exhibit "key differences" from other Arab populations;[106] based on HLA-DRB1 alleles, Syrians were close to eastern Mediterranean populations, such as the Cretans and Lebanese Armenians.[107] Studying the genetic relation between Jews and Syrians showed that the two populations share close affinity.[108] Apparently, the cultural influence of Arab expansion in the Eastern Mediterranean in the seventh century was more prominent than the genetic influx.[109] However, the expansion of Islam did leave an impact on Levantine genes; religion drove Levantine Muslims to mix with other Muslim populations, who were close culturally despite the geographic distance, and this produced genetic similarities between Levantine Muslims and Moroccan and Yemeni populations. Christians and Druze became a genetic isolate in the predominantly Islamic world.[110]

Language

Further information on Syrian Arabic: Levantine Arabic

Arabic is the mother tongue of the majority of Syrians[111] as well as the official state language. The Syrian variety of Levantine Arabic differs from Modern Standard Arabic. Western Neo-Aramaic, the only surviving Western Aramaic language, is still spoken in three villages (Ma'loula, Al-Sarkha (Bakhah) and Jubb'adin) in the Anti-Lebanon Mountains by both Muslim and Christian residents. Syriac-Arameans in the northeast of the country are mainly Surayt/Turoyo speakers but there are also some speakers of Sureth Aramaic, especially in the Khabour Valley.[clarification needed] Classical Syriac is also used as a liturgical language by Syriac Christians. English, and to a lesser extent French, is widely understood and used in interactions with tourists and other foreigners.

Religion and minority groups

Main articles: Freedom of religion in Syria, Religion in Syria, Islam in Syria, and Christianity in Syria
Clip - Interview with Paolo Dall'Oglio, The Syrian tradition of coexistence and the present scenario of confrontation

Religious differences in Syria have historically been tolerated,[112][113] and religious minorities tend to retain distinct cultural, and religious identities. Sunni Islam is the religion of 74% of Syrians. The Alawites, a variety of Shia Islam, make up 12% of the population and mostly live in and around Tartus and Latakia. Christians make up 10% of the country. Most Syrian Christians adhere to the Byzantine Rite; the two largest are the Antiochian Orthodox Church and the Melkite Greek Catholic Church.[114][115] The Druze are a mountainous people who reside in Jabal al-Druze who helped spark the Great Syrian Revolt. The Ismailis are an even smaller sect that originated in Asia. Many Armenian and Assyrian Christians fled Turkey during the Armenian genocide and the Assyrian genocide and settled in Syria. There are also roughly 500,000 Palestinians, who are mostly descendants of refugees from the 1948 Israeli-Arab War. The community of Syrian Jews inside Syria once numbered 30,000 in 1947, but has only 200 today.[116]

The Syrian people's beliefs and outlooks, similar to those of most Arabs and people of the wider Middle-East, are a mosaic of West and East. Conservative and liberally minded people will live right next to each other. Like the other countries in the region, religion permeates life; the government registers every Syrian's religious affiliation. However, the number of non-believers in Syria is increasing but there is no credible source or statistics to support this information.

Cuisine

Tabbouleh
Further information: Syrian cuisine

Syrian cuisine is dominated by ingredients native to the region. Olive oil, garlic, olives, spearmint, and sesame oil are some of the ingredients that are used in many traditional meals. Traditional Syrian dishes enjoyed by Syrians include, tabbouleh, labaneh, shanklish, wara' 'enab, makdous, kebab, Kibbeh, sfiha, moutabal, hummus, mana'eesh, bameh, and fattoush.

A typical Syrian breakfast is a meze. It is an assortment platter of foods with cheeses, meats, pickles, olives, and spreads. Meze is usually served with Arab-style tea - highly concentrated black tea, which is often highly sweetened and served in small glass cups. Another popular drink, especially with Christians and non-practicing Muslims, is the arak, a liquor produced from grapes or dates and flavored with anise that can have an alcohol content of over 90% ABV (however, most commercial Syrian arak brands are about 40-60% ABV).

Notable people

Further information: List of Syrians
Former Syrian president Shukri al-Quwatli and his family

Scholars

Public figures and politicians

Religious Figures

Business

Entertainment

Sport

See also

Notes

  1. ^ Regarding the urheimat of the Arab ethnos: the traditional theory, which dates to the 19th century and became dominant in the middle of the 20th century, holds that Arabs were a Semitic wave from the Arabian peninsula who infiltrated Syria. The traditional theory does not explain the early presence of the Arabs in the Levant as it lacks the evidence for when and how they allegedly arrived from Arabia.[64] Macdonald noted that there is no evidence proving that the inhabitants of the Arabian Peninsula, especially modern Yemen, in the early Hellenistic period (fourth century BC), used the designation "Arab", and that it took several centuries for this ethnic name to be adopted by the majority of the peninsula's inhabitants.[65] The historian David Frank Graf considered the traditional theory inadequate for explaining the Arab presence in the Near East. Graf noted the 4th century BC evidence from Edom, south of the historical region of Syria, represented in a collection of ostraca, which show that the population was either "Arabized Edmoites" or "Edomite Arabs", and that this population was an integral part of the demography of southern Palestine and not a recent infiltration.[66] The historian Robert Hoyland, noting the earliest attestation of Arabs in Assyrian sources in the Syrian desert in the 9th century, followed by their earliest attestation in Southern Arabian inscriptions in the seventh/sixth century BC, suggested that north and central Arabia was the homeland of Arabs.[67] Macdonald refused the paradigm of infiltration from Arabia, and considered the Syria/Arabia division a Western concept that would have been unrecognizable for Arabs who were supposedly migrating.[68]

References

Citations

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  3. ^ "UNHCR Turkey: Operational Update - February / March 2021".
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  5. ^ http://amerika.revues.org/2746 Amerika:La emigración Siria-Libanesa a Argentina (the Syrian and Lebanese emigration to Argentina). Retrieved in August 31, 2012, to 14:35pm.
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  92. ^ Marshall et al. 2016. Quote:"The mixed Near Eastern–Middle Eastern localisation of the Druze, shown using both modern and ancient DNA data, is distinct from that of neighboring Syrians, Palestinians and most of the Lebanese, who exhibit a high affinity to the Levant."
  93. ^ Marshall et al. 2016. Quote:" Druze exhibited genetic similarity to Chalcolithic and Bronze Age Armenians and a Chalcolithic Anatolian. In that study, Druze clustered remotely from all Bronze Age and Neolithic Levantines, whereas Jews, Assyrians, Syrians and a few Lebanese clustered with Levantine populations."
  94. ^ Haber et al. 2013. Quote:"Our estimates show that the Levantine and the Arabian Peninsula/East African components diverged ∼23,700-15,500 y.a., while the Levantine and European components diverged ∼15,900-9,100 y.a."
  95. ^ Haber et al. 2013. Quote:1-"ADMIXTURE identifies at K = 10 an ancestral component (light green) with a geographically restricted distribution representing ∼50% of the individual component in Ethiopians, Yemenis, Saudis, and Bedouins, decreasing towards the Levant, with higher frequency (∼25%) in Syrians, Jordanians, and Palestinians, compared with other Levantines (4%–20%). The geographical distribution pattern of this component (Figure 4A, 4B) correlates with the pattern of the Islamic expansion, but its presence in Lebanese Christians, Sephardi and Ashkenazi Jews, Cypriots and Armenians might suggest that its spread to the Levant could also represent an earlier event."
    2-"Besides this component, the most frequent ancestral component (shown in dark blue) in the Levantines (42–68%) is also present, at lower frequencies, in Europe and Central Asia."
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    2-"Here it is already possible to distinguish between a Southwest Asian/Caucasian and an Arabian/North African component; these two components have similar proportions of ∼30% each in Yemen and UAE, but the Arabian/North African proportion increases to 52–60% in Saudi and Bedouin. In Near Eastern populations, correspondingly, the Southwest Asian/Caucasian component rises to ∼50% and the Arabian/North African cluster decreases to ∼20–30%, even in Palestinians (similar to the Samaritans and some of the Druze), highlighting their primarily indigenous origin, with the most extreme values for the Druze, carrying the Southwest Asian/Caucasian component at ∼80%."
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  100. ^ Hajjej et al. 2018. Quote:"The strong relatedness between Levant Arab populations is explained by their common ancestry, the ancient Canaanites, who came either from Africa or Arabian Peninsula via Egypt in 3300 BC [97], and settled in Levant lowlands after collapse of Ghassulian civilization in 3800–3350 BC [98]. The relatedness is also attributed to the close geographical proximity, which constituted one territory before 19th century British and French colonization."
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    2-"The predominantly Muslim populations of Syrians, Palestinians and Jordanians cluster on branches with other Muslim populations as distant as Morocco and Yemen."
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Sources

Media related to People of Syria at Wikimedia Commons

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