- 1 Etymology
- 2 History
- 3 Development and care
- 4 Styles
- 5 Occurrence and perceptions
- 6 Notable moustaches
- 7 Gallery
- 8 See also
- 9 References
- 10 External links
The word "moustache" is French, and is derived from the Italian moustacio (fourteenth century), dialectal mostaccio (16th century), from Medieval Latin moustaccium (eighth century), Medieval Greek μοστάκιον (moustakion), attested in the ninth century, which ultimately originates as a diminutive of Hellenistic Greek μύσταξ (mustax, mustak-), meaning "upper lip" or "facial hair", probably derived from Hellenistic Greek μύλλον (mullon), "lip".
Various cultures have developed different associations with moustaches. For example, in many 20th-century Arab countries, moustaches are associated with power, beards with Islamic traditionalism, and lack of facial hair with more liberal, secular tendencies. In Islam, trimming the moustache is considered to be a sunnah and mustahabb, that is, a way of life that is recommended, especially among Sunni Muslims. The moustache is also a religious symbol for the male followers of the Yarsan religion.
A traditional Indian belief is that a man's facial hair is a sign of his virility. This caused a problem during the time of British Raj in the 19th Century and, as a result, Indian moustaches had a profound effect on British facial hair. The British Army, who had up until that time were clean shaven, had difficulty maintaining authority among the Indian soldiers, who saw their officers' lack of a moustache, beard and sideburns as a lack of manliness. Eventually British officers began to cultivate moustaches and other facial hair to gain the respect of their troops. The trend of sporting a moustache spread quickly through the army and then back home amongst the general British civilian population.
Development and care
Moustaches can be tended through shaving the hair of the chin and cheeks, preventing it from becoming a full beard. A variety of tools have been developed for the care of moustaches, including safety razors, moustache wax, moustache nets, moustache brushes, moustache combs and moustache scissors.
In the Middle East, there is a growing trend for moustache transplants, which involves undergoing a procedure called follicular unit extraction in order to attain fuller, and more impressive facial hair.
The longest moustache measures 4.29 m (14 ft) and belongs to Ram Singh Chauhan (India). It was measured on the set of the Italian TV show "Lo Show dei Record" in Rome, Italy, on 4 March 2010.
- Dalí – narrow, long points bent or curved steeply upward; areas past the corner of the mouth must be shaved. Artificial styling aids needed. Named after Salvador Dalí.
- English moustache – narrow, beginning at the middle of the upper lip the whiskers are very long and pulled to the side, slightly curled; the ends are pointed slightly upward; areas past the corner of the mouth usually shaved. Artificial styling may be needed.
- Freestyle – All moustaches that do not match other classes. The hairs are allowed to start growing from up to a maximum of 1.5 cm beyond the end of the upper lip. Aids are allowed.
- Hungarian – Big and bushy, beginning from the middle of the upper lip and pulled to the side. The hairs are allowed to start growing from up to a maximum of 1.5 cm beyond the end of the upper lip.
- Imperial – whiskers growing from both the upper lip and cheeks, curled upward (distinct from the royale, or impériale)
- Natural – Moustache may be styled without aids.
Other types of moustache include:
- Chevron – covering the area between the nose and the upper lip, out to the edges of the upper lip but no further. Popular in 1970s and 1980s American culture (Ron Jeremy, Richard Petty, Freddie Mercury and Tom Selleck are noted for their chevrons).
- Fu Manchu – long, downward pointing ends, generally beyond the chin.
- Handlebar – bushy, with small upward pointing ends. See baseball pitcher Rollie Fingers.
- Horseshoe – Often confused with the Handlebar Moustache, the horseshoe was possibly popularised by modern cowboys and consists of a full moustache with vertical extensions from the corners of the lips down to the jawline and resembling an upside-down horseshoe. Also known as "biker moustache". Worn by Hulk Hogan and Bill Kelliher.
- Pancho Villa – similar to the Fu Manchu but thicker; also known as a "droopy moustache". Also similar to the Horseshoe. A Pancho Villa is much longer and bushier than the moustache normally worn by the historical Pancho Villa.
- Pencil moustache – narrow, straight and thin as if drawn on by a pencil, closely clipped, outlining the upper lip, with a wide shaven gap between the nose and moustache. Popular in the 1940s, and particularly associated with Clark Gable. More recently, it has been recognised as the moustache of choice for the fictional character Gomez Addams in the 1990s series of films based on The Addams Family. Also known as a Mouth-brow, and worn by Vincent Price, John Waters, Sean Penn and Chris Cornell.
- Toothbrush – thick, but shaved except for about an inch (2.5 cm) in the centre; associated with Adolf Hitler, Charlie Chaplin, Oliver Hardy and Michael Jordan in his commercials for Hanes.
- Walrus – bushy, hanging down over the lips, often entirely covering the mouth. Worn by Mark Twain, Richard Brautigan, John R. Bolton, Wilford Brimley, Friedrich Nietzsche, Jeff "Skunk" Baxter and Jamie Hyneman.
"Fu Manchu" or "Asian Tojo Master" moustache style
"Handlebar" moustache style
"Horseshoe" moustache style
"Pencil" moustache style
"Toothbrush" moustache style
Occurrence and perceptions
Like many other fashion trends, the moustache is subject to shifting popularity through time. Though modern culture often associates moustaches with men of the Victorian Era, Susan Walton shows that at the start of the Victorian Era facial hair was "viewed with distaste" and that the moustache was considered the mark of an artist or revolutionary, both of which remained on the social fringe at the time. This is supported by the fact that only one member of parliament sported facial hair from the years 1841-1847. However, by the 1860s, this changes and moustaches become wildly popular even among distinguished men but by the end of the century facial hair became passé once more. Though one cannot be entirely sure as to the cause of such changes, Walton speculates that the rise of the facial hair trend was due largely in part because the impending war against Russia, and the belief that moustaches and beards projected a more 'manly' image, which was brought about by the so-called 'rebranding' of the British military and the rehabilitation of military virtues. Moustaches became a defining trait of the British soldier, as even late as 1908 no enlisted soldier was permitted to shave his upper lip. However, the next generation of men perceived facial hair, such as moustaches, to be an outdated emblem of masculinity and therefore there was a dramatic decline in the moustache trend and a clean-shaven face became the mark of a modern man.
According to a study performed by Nigel Barber, results have shown a strong correlation between a good marriage market for women and an increased number of moustaches worn by the male population. By comparing the number of males pictured in Illustrated London News sporting a moustache against the ratio of single women to single men, the similar trends in the two over the years would suggest that these two factors are correlated. Barber suggests that this correlation may be due to the fact the men with moustaches are perceived to be more attractive, industrious, creative, masculine, dominant and mature by both men and women, as supported by the research conducted by Hellström and Tekle. Barber suggests that these perceived traits would influence a woman's choice of husband as they would suggest a high reproductive and biological qualities, and a capacity to invest in children, so when males must compete heavily for marriage they are more likely to grow a moustache in an attempt to project these qualities. This theory is also supported by the correlation between beard fashion and women wearing long dresses, as shown by Robinson's study, which then relates to the correlation between dress fashion and the marriage market, as shown in Barber's 1999 study.
Barber's studies also show that when the illegitimacy ratio, that is, the ratio of illegitimate births in comparison to the number of total births, is high the number of moustaches within the population drops. This negative correlation between moustaches and the illegitimacy ratio would suggest that the illegitimacy ratio may also be a factor in the moustache trend within the population. Barber suggested that as facial expressions are heavily reliant on the mouth, being clean-shaven may give the impression that one's expressions are more readable and therefore more trustworthy, therefore those with no facial hair are perceived as being more trustworthy, which in a time where men outnumber available women, women tend to look for men who appear trustworthy.
The moustache and other forms of facial hair are globally understood to be signs of the post-pubescent male, however those with moustaches are perceived to be older than those who are clean-shaven of the same age. This was determined by manipulating a photo of six male subjects, with varying levels of baldness, to have moustaches and beards and then asking undergraduate college students to rate both the photos of the men with facial hair and without facial hair in terms of social maturity, aggression, age, appeasement, and attractiveness. Regardless of how bald the subject was, the results found in relation to the perception of moustaches remained constant. Although males with facial hair were perceived, in general, to be older than the same subject pictured without facial hair, the moustached subjects were also perceived to be far less socially mature. The decreased perception of social maturity of the moustached men may partially be due to the increase in the perception of aggression in the moustached men, as aggression is incompatible with social maturity.
In a study performed by J.A. Reed and E.M. Blunk, persons in management positions were shown to positively perceive, and therefore be more likely to hire, men with facial hair. Although men with beards over all scored better than men with only moustaches, the moustached men scored much higher than those men who were clean-shaven. In this experiment 228 persons, both male and female, who held management positions that made hiring decisions were shown ink sketches of six male job applicants. The men in these ink sketches ranged from clean-shaven, to moustached, to bearded. A positive correlation between perception and facial hair. The men with facial hair were rated higher by the employers on aspects of masculinity, maturity, physical attractiveness, dominance, self-confidence, nonconformity, courage, industriousness, enthusiasm, intelligence, sincerity, and general competency. The results were found to be fairly similar for both female and male employers, which Reed and Blunk suggest would imply that gender does not factor into one's perceptions of a moustache on a male applicant. However, Blunk and Reed also stipulate that the meaning and acceptability of facial hair does change depending on the time period. However, the studies performed by Hellström & Tekle and also the studies performed by Klapprott would suggest that moustaches are not favourable to all professions as it has been shown that clean-shaven men are seen as more reliable in roles such as salesmen and professors. Other studies have suggested that acceptability of facial hair may vary depending on culture and location, as in a study conducted in Brazil, clean-shaven men were preferred by personnel managers over applicants who were bearded, goateed, or moustached.
Black men tend to have a higher percentage wearing a mustache than white men in the United States: "A far greater percentage of African- American males than white males wear mustaches today and have always worn mustaches."
In Western culture, it has been shown that women dislike men who displayed a visible moustache or beard, but preferred men who had a visible hint of a beard such as stubble (often known as a five-o-clock shadow) over those who were clean-shaven. This supports the idea that in Western culture, females prefer men who have the capability to cultivate facial hair, such as a moustache, but choose not to. However some researchers have suggested that it is possible that in ecologies in which physical aggressiveness is more adaptive than cooperation, bearded men might be preferred by women. However, varying opinion on moustaches is not reserved to international cultural differences as even within the US, there have been discrepancies observed on female preference of male facial hair as Freedman's study suggested that women studying at the University of Chicago preferred men with facial hair because they perceived them to be more masculine, sophisticated and mature than clean-shaven men. Similarly, a study performed by Kenny and Fletcher at Memphis State University, which is largely a commuter school and usually is regarded as more conventional than the University of Chicago, suggested that men with facial hair such as moustaches and beards, were perceived as stronger and more masculine by female students. However, the study performed by Feinman and Gill would suggest that this reaction to facial hair is not nationwide, as women studying in the state of Wyoming showed a marked preference for clean-shaven men over men with facial hair. Some accredit this difference to the difference between region, rurality, and political and social conservatism between the various studies. Thus it can be seen that even within the US, there are slight variations in the perceptions of moustaches.
In addition to various cultures, the perception of the moustache is also altered by religion as some religions support the growth of a moustache or facial hair in general, whereas others tend to reject those with moustaches, while many churches remain somewhat ambivalent on the subject.
While Amish men grow beards when married and never trim them, they eschew moustaches and continue shaving their upper lips. This is rooted in a rejection of the German military fashion of sporting moustaches, which was prevalent at the time of the Amish community's formation in Europe, hence serving as a symbol of their commitment to pacifism.
Though it is never explicitly stated by The Church of Jesus Christ of Latter-day Saints that all male members must be clean-shaven, within Mormon circles it is often considered "taboo" for men to have moustaches as the missionaries of the church are required to be clean-shaven, and this has become somewhat of a social norm within the church itself. This often leads those members who do choose to wear moustaches feel somewhat like they do not quite fit the norm, and yet in the studies shown done by Nielsen and White, these men reportedly do not mind this feeling and that is why they continue to grow their facial hair.
Even though facial grooming is not specifically mentioned within the Qur'an, numerous narrations of hadith (sayings of Muhammad) address personal hygiene, including facial hair maintenance. In one such example, Muhammad advised that men must grow beards, and as to moustaches, cut the longer hairs as to not let them cover the upper lips (as this is the Fitra—the origin). Thus, growing a beard while keeping the moustache short and trimmed is a well-established tradition in many Muslim societies.
The longest moustache measures 4.29 m (14 ft) and belongs to Ram Singh Chauhan of India. It was measured on the set of Lo Show dei Record in Rome, Italy, on 4 March 2010.
In some cases, the moustache is so prominently identified with a single individual that it could identify him without any further identifying traits, as in the cases of Adolf Hitler[quantify] or Joseph Stalin. For example, Kaiser Wilhelm II's moustache, grossly exaggerated, featured prominently in Triple Entente propaganda. In other cases, such as those of Charlie Chaplin and Groucho Marx, the moustache in question was artificial for most of the wearer's life.
In art, entertainment, and media
- Moustache was the alias name of a French comic actor, François-Alexandre Galipedes (b. February 14, 1929 in Paris, France - d. March 25, 1987 in Arpajon, Essonne, France), known for his roles in Paris Blues (1961), How to Steal a Million (1966), and Zorro (1975)
- Moustaches have long been used by artists to make characters distinctive, as with Charlie Chan, the video game character Mario, Hercule Poirot, or Snidely Whiplash.
- Sharabi movie from Bollywood had a character Natthulal whose moustache became a legend. Munchhen hon to Natthulal jaisi, warna na hon (Mostaches should be like Natthulal's or shouldn't be at all) became one of the most quoted dialogue.
- At least one fictional moustache has been so notable that a whole style has been named after it: the Fu Manchu moustache.
They have also been used to make a social or political point as with:
- Marcel Duchamp's L.H.O.O.Q. (1919), a parody of the Mona Lisa which adds a goatee and moustache
- Frida Kahlo's moustachioed self-portraits
In the military
- The Rajputana Moustache, worn in India, is famous worldwide. In the Indian Army, most senior rifle Rajputana regiment soldiers have moustaches, and the Rajputana Moustache is a symbol of dignity, caste status, and the lion-like fighter spirit of Rajput soldiers.
- Moustaches are also noted among U.S. Army armour and cavalry soldiers.
- In the early 1970s, Major League Baseball players seldom wore facial hair. As detailed in the book Mustache Gang, Oakland Athletics owner Charlie Finley decided to hold a moustache-growing contest within his team. When the A's faced the Cincinnati Reds, whose team rules forbade facial hair, in the 1972 World Series, the series was dubbed by media as "the hairs vs. the squares".
- For the 2008 Summer Olympics, Croatia men's national water polo team grew moustaches in honour of coach Ratko Rudić.
- During the 2012 London Olympic Games Chileans supporters painted moustaches on their skin as a sign of support of gymnast Tomás González. A site called bigoteolimipico.com (olympicmoustache) was created to allow people create Twitter avatars and Facebook images with moustaches in support of Tomás González.
- NHL player George Parros was so well known for his moustache that replicas were sold by his team, with proceeds going to charity.
- Formula 1 driver Nigel Mansell wore a famous chevron moustache during his racing career. While he shaved it off after he retired, he did later grow it back.
- American Mustache Institute
- Bearded lady
- Moustache cup
- Occurrence and perceptions of moustaches
- moustache is almost universal in British English while mustache predominates in American English, although the third edition of Webster (1961), which gives moustache as the principal headword spelling. Later editions of Webster's New Collegiate Dictionary (from the 1973 eighth edition) give mustache.
- μύσταξ, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- μύλλον, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- OED s.v. "moustache", "mustachio"; Encyclopædia Britannica Online – Merriam-Webster's Online Dictionary
- "Syria's assassinated officials and other Arab leaders wear mustaches for the look of power.". Slate Magazine.
- Safar Faraji,Yarsan follower,mustaches,prison,dervish. "Another Yarsan follower's mustaches were shaved". majzooban.org.
- "India's Facial Hair Cutbacks". The Chap. 3 April 2009. Retrieved 22 May 2017.
- McCallum, Richard; Stowers, Chris (22 May 2008). Hair India – A Guide to the Bizarre Beards and Magnificent Moustaches of Hindustan. McCallum & Stowers. ISBN 978-8175259317.
- "Adolescent Reproductive Health" (PDF). UNESCO Regional Training Seminar on guidance and Counseling. 2002-06-01.
- Chumlea, 1982
- "The No-Hair Scare". PBS. Retrieved 2009-02-20.
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- "The World Beard & Moustache Championships". Handlebarclub.co.uk. Retrieved 2012-04-29.
- Walton, Susan (2008). "From Squalid Impropriety to Manly Respectability: The revival of Beards, Mustaches and Marital Values in the 1850s in England". Nineteenth-Century Contexts. 30 (3): 229–245. doi:10.1080/08905490802347247.
- Skelly, A. R. (1977). The Victorian Army at Home: The Recruitment and Terms and Conditions of the British Regiment, 1859-1899. London: Croon Helm. p. 358.
- Barber, Nigel (2001). "Mustache Fashion Covaries with a Good Marriage Market for Women". Journal of Nonverbal Behavior. 25 (4): 261–272.
- Hellström, Åke; Tekle, Joseph (1997). "Person Perception Through Photographs: Effects of Glasses, Hair, and Beard on Judgements of Occupation and Personal Qualities". European Journal of Social Psychology. 24 (6): 693–705. doi:10.1002/ejsp.2420240606.
- Robinson, D. E. (1979). "Fashions in Shaving and Trimming of the Beard: The Men of the Illustrated London News". American Journal of Sociology. 81 (5): 1133–1141.
- Barber, Nigel (1999). "Women's Dress Fashion as a Function of Reproductive Strategies". Sex Roles. 40 (5): 459–471. doi:10.1023/A:1018823727012.
- Muscarella, F.; Cunningham, M.R. (1996). "The Evolutionary Significance and Social Perception of Male Pattern Baldness and Facial Hair". Ethology and Sociobiology. 17 (2): 99–117. doi:10.1016/0162-3095(95)00130-1.
- Wogalter, Michael S.; Hosie, Judith A. (1991). "Effects of Cranial and Facial Hair on Perceptions of Age and Person". Journal of Social Psychology. 131 (4): 589–591. doi:10.1080/00224545.1991.9713892.
- Reed, J. Ann; Blunk, Elizabeth M. (1990). "The Influence of Facial Hair on Impression Formation". Social behavior & Personality: An International Journal. 18 (1): 169–175. doi:10.2224/sbp.19184.108.40.206.
- Klapprott, Jürgen (1979). "Barba Facit Magistrum: An Investigation into the Effect of a Bearded University Teacher on His Students". Schweizerische Zeitschrift für Psychologie und ihre Anwendungen. 35 (1): 16–27.
- De Souza, Altay Alves Lino; Baião, Ver Baumgarten Ulyssea; Otta, Emma (2003). "Perception of Men's Personal Qualities and Prospect of Employment as a Function of Facial Hair". Psychological Reports. 92 (1): 201–208. doi:10.2466/pr0.2003.92.1.201.
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- Freedman, D. (1969). "The Survival Value of the Beard". Psychology Today. 3 (10): 36–39.
- Kenny, Charles T.; Fletcher, Dixie (1973). "Effects of Beardedness on Person Perception". Perceptual and Motor Skills. 37 (2): 413–414. doi:10.2466/pms.1918.104.22.1683.
- Feinman, Saul; Gill, George W. (1977). "Female's Response to Male Beardedness". Perceptual and Motor Skills. 44 (2): 533–534. doi:10.2466/pms.1922.214.171.1243.
- Nielsen, Michael E.; White, Daryl (2008). "Men's Grooming in the Latter-day Saints Church: A Qualitative Study of Norm Violation". Mental Health, Religion, and Culture. 11 (8): 807–825. doi:10.1080/13674670802087286.
- Calcasi, Karen; Gokmen, Mahmut (2011). "The face of Danger: Beards in the U.S. Media's Representation of Arabs, Muslims, and Middle Easterners". Aether: The Journal of Media Geography. 8 (2): 82–96.
- Sahih Bukhari, Book 8, Volume 74, Hadith 312 (Asking Permission).
Narrated Abu Huraira: The Prophet said "Five things are in accordance with the Fitra (i.e. the tradition of prophets): to be circumcised, to shave the pelvic region, to pull out the hair of the armpits, to cut short the moustaches, and to clip the nails.'
- "Longest moustache". Guinnessworldrecords.com. 2010-03-04. Retrieved 2012-04-29.
- Moustache on Internet Movie Database
- Halsman, Philippe & Dalí, Salvador (1954). Dalí's Moustache. A Photographic Interview by Salvador Dalí and Philippe Halsman. New York: Simon & Schuster.
- "The moochh of the matter". http://www.hindustantimes.com/. External link in
- "MOUSTACHE MAKES THE MAN". The Telegraph.
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- "Hairs Vs. Squares"
- Boston Globe: "Croats pay lip service to team unity"
- "Hinchas chilenos lucen bigote a lo Toms en Londres".
- Guioteca. #bigoteolimpico: Ponte el bigote de Tomás González y apóyalo!
- BioBioChile - Londres 2012. "Las redes sociales apoyan a Tomás González usando su característico "bigote olímpico" - BioBioChile - Londres 2012". BioBioChile.
- George Parros article
- "The Top 10 Moustaches in Motorsport".
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