Wilhelmus

Het Wilhelmus

English: The William
File:Wilhelmus.png The score of Het Wilhelmus.
National anthem of Netherlands
Lyrics	Author unknown
Music	Adrianus Valerius
Adopted	1932
Audio sample
File:Wilhelmus van Nassouwe.ogg Het Wilhelmus (Instrumental) file help

Het Wilhelmus () (English translation: The William, viz. 'song') is the national anthem of the Netherlands and is the oldest national anthem in the world though the words of the Japanese national anthem (not the music) date back to the ninth century. Although it was not recognized as the official national anthem until 1932, it had remained popular with the Dutch people since its creation.

It is also one of the very few anthems that does not focus on the history or military accomplishments of the people it represents, on the contrary, it tells of William of Orange, his life and why he is fighting for the Dutch. As a result, the anthem is written as if it were sung by William himself. The song is remarkably peaceful and has an introductionary sentence saying "Een nieuw christelijk lied" ("A new Christian song").

Oldest national anthem

There is some international confusion concerning the oldest anthem in the world. The Japanese anthem, Kimigayo, has the oldest (9th century) lyrics, but a melody was added in the late 19th century making it a poem rather than an anthem for most of its lifespan. Although the Wilhelmus was not officially recognised as the Dutch national anthem until 1932 (compare this to the British national anthem God save the Queen which has never been officially recognised as the national anthem) it is the oldest in the world. The anthem was written around 1574 making it over 430 years old.

History

William the Silent (William I) leader and icon of the Dutch revolt

Though only proclaimed the national anthem in 1932, the Wilhelmus already had a centuries-old prior history. It had been sung on many official occasions and at many important events since 1568, such as the siege of Haarlem in 1573 and the ceremonial entry of the Prince of Orange into Brussels on 18 September 1578.

During the Dutch Golden Age, it was conceived essentially as the anthem of the House of Orange-Nassau and its supporters - which meant, in the politics of the time, the anthem of a specific political faction which was involved in a prolonged struggle with opposing factions (which sometimes became violent, verging on civil war). Therefore, the fortunes of the song paralleled those of the Orangist faction.

Trumpets played the Wilhelmus when Prince Maurice visited Breda, and again when he was received in state in Amsterdam in May 1618. When William V arrived in Schoonhoven in 1787, after the authority of the stadholders had been restored, the church bells are said to have played the Wilhelmus continuously.

After the Batavian Revolution, inspired by the French revolution, it had come to be called the "Princes' March" as it was banned during the rule of the Patriot party, who did not support the House of Orange-Nassau.

However, at the foundation of the Kingdom of the Netherlands in 1813, the Wilhelmus had fallen out of favour. Having become monarchs with a claim to represent the entire nation and stand above factions, the House of Orange decided to break with the song which served them as heads of a faction, and the Wilhelmus was hence replaced by Hendrik Tollens' song Wien Nêerlands bloed door d'aderen vloeit, which was the official Dutch anthem from 1815 till 1932.

However, the Wilhelmus remained popular and lost its identification as a factional song, and on 10 May 1932, it was decreed that on all official occasions requiring the performance of the national anthem, the Wilhelmus was to be played - thereby replacing Tollens' song.

Origins of the melody

The tune of the Wilhelmus is based on a French soldiers' song: "Autre chanson de la ville de Chartres assiégée par le prince de Condé" (English: "Another song about the city of Chartres under siege by the Prince de Condé"), which was popular around 1569 during the siege of Chartres.

Ironically, during this siege (which took place at the time of the French Wars of Religion, essentially a civil war between France's Protestant and Catholic inhabitants) the Protestant besiegers of the pro-Catholic city of Chartres had to break up their siege.

However during the siege, a song had been quite popular with the Catholics of Chartres, and the Protestants started to sing the song as well and spread it to the Low Countries. Therefore the melody of Het Wilhelmus is older than the lyrics. The melody was further developed by a famous Dutch composer Adriaen Valerius (approx. 1575-1625) who made the melody's pace much slower, most likely to allow it to be sung in churches. The current official version is the arrangement by Walther Boer, dating from 1932.

Origins of the lyrics

The origins of the lyrics are less clear than those of the anthem's melody; till this day no one knows who exactly wrote the Dutch anthem. Soon after the anthem was finished it was said that either Philips of Marnix, a famous writer and statesman, former mayor of the city of Antwerp, or Dirk Coornhert, a politician and theologian, wrote the anthem. However, this is disputed as both Marnix and Coornhert never mentioned they created the lyrics, which is strange given the fact that the song was immensely popular in their times. The Wilhelmus also has some odd rhymes in it. In some cases the vowels of certain words were altered to allow them to rhyme with other words. Some see this as evidence that neither Marnix or Coornhert wrote the anthem as they were both experienced poets at the time that the Wilhelmus was written and they would not take these small liberties. Hence some believe the lyrics of the Dutch national anthem were the creation of someone who just wrote one poem for the occasion then disappeared from history.

Performance

Het Wilhelmus is played only once at a ceremony or whatever other event and, if possible, it is to be the last piece of music to be played. When receiving a foreign head of state or emissary the Dutch anthem is not allowed to be played if there is no member of the Dutch Royal House present, this is virtually unique in the world as most countries play their own anthem and then play the anthem of the foreign relation.

During international sport events, such as the World Cup, European Championship, and the Olympics the Wilhelmus is also played. In nearly every case the 1st and 6th stanza, or the 1st stanza alone, are sung/played rather than the entire song, which would result in about 15 minutes of music. Which led Mart Smeets, a popular Dutch sports commentator, to say, after a Dutch contestant had won a gold medal: "My God, they're not going to play it entirely are they?" when, during the 1998 Winter Olympics, the Japanese military band played a third stanza.

Structure and melody

The complete text comprises fifteen stanzas. The anthem is an acrostic: the first letters of the fifteen stanzas formed the name 'Willem van Nassov' (Nassov was a contemporary orthographic variant of Nassau). In the current Dutch spelling the first words of the twelfth and thirteenth stanzas begin with Z instead of S.

The text is also thematically symmetrical, in that verses one and 15 resemble on another in meaning, as do verses two and 14, three and 13, etc., until they converge in the eighth verse, the heart of the song: "Oh David, thou soughtest shelter/From King Saul's tyranny".

Variations

There are two major variations on the Wilhelmus, namely the royal anthem of Luxembourg (called "De Wilhelmus") and the song "Das Treuelied", German for "the song of loyalty". The Royal Anthem of Luxembourg, in official use since 1919, has a shared origin with the Dutch anthem. The melody was first used in Luxembourg (at the time part of the Netherlands) on the occasion of the visit of the Dutch King William III in 1883. Later, the anthem was played for Grand Duke Adolph of Luxembourg along with the national anthem. The melody is very similar, but not identical to that of Het Wilhelmus. The second major variation is the SS song "Wenn alle untreu werden" (German: "When everyone becomes unfaithful") better know as "Das Treuelied", which was written by the poet Max von Schenkendorf (1783-1817) and used the exact same melody as Het Wilhelmus. After the First World War this was extremely popular among groups positioned in the German political right. It became one of the most popular songs of the SS, together with the Horst Wessel song.

Anthem

Introductionary text

Het Wilhelmus was first printed in a "geuzenliedboek" (lit.: "song book of the Gueux") in 1581. It used the following text as an introduction to the Wilhelmus:

Een nieuw Christelick Liedt gemaect ter eeren des Doorluchtichsten Heeren, Heere Wilhelm Prince van Oraengien, Grave van Nassou, Patris Patriae, mijnen Genaedigen Forsten ende Heeren. Waer van deerste Capitael letteren van elck veers syner Genaedigen Forstens name metbrengen. Na de wijse van Chartres.

A new Christian song made in the honour of the most noble lord, lord William Prince of Orange, count of Nassau, Patris Patriae (Father of the Fatherland), my merciful prince and lord. [A song] of which the first capital letter of each stanza form the name of his merciful prince. To the melody of Chartres.

Lyrics

Original Dutch lyrics (1568)	Contemporary Dutch lyrics	English lyrics meant to fit the melody, the rhyme and the acrostic	English translation of the original Dutch version. (non-melodious)
First stanza
Wilhelmus van Nassouwe Ben ick van Duytschen bloet, Den Vaderlant getrouwe Blyf ick tot in den doot: Een Prince van Oraengien Ben ick vrij onverveert, Den Coninck van Hispaengien Heb ick altijt gheeert.	Wilhelmus van Nassouwe ben ik, van Duitsen bloed, den vaderland getrouwe blijf ik tot in den dood. Een Prinse van Oranje ben ik, vrij, onverveerd, den Koning van Hispanje heb ik altijd geëerd.	William of Nassau, scion Of an old Germanic line, I dedicate undying Faith to this land of mine. A prince Of Orange, I am, undaunted ever free, To the king of Spain I've granted A lifelong loyalty.	William of Nassau am I  of Dutch blood. loyal to the fatherland,  I will remain until I die. A prince of Orange,  I am, free and fearless. The king of Spain I have always honoured.
Second stanza
In Godes vrees te leven Heb ick altyt betracht, Daerom ben ick verdreven Om Landt om Luyd ghebracht: Maer God sal mij regeren Als een goet Instrument, Dat ick zal wederkeeren In mijnen Regiment.	In Godes vrees te leven heb ik altijd betracht, daarom ben ik verdreven, om land, om luid gebracht. Maar God zal mij regeren als een goed instrument, dat ik zal wederkeren in mijnen regiment.	I've ever tried to live in The fear of God's command And therefore I've been driven, From people, home, and land, But God, I trust, will rate me His willing instrument And one day reinstate me Into my government.	To live in fear of God  I have always attempted. Because of this I was ousted  bereft of my land and my people. But God will reign me  like a good instrument. So that I may return  in my reign.
Third stanza
Lydt u myn Ondersaten Die oprecht zyn van aert, Godt sal u niet verlaten Al zijt ghy nu beswaert: Die vroom begheert te leven Bidt Godt nacht ende dach, Dat hy my cracht wil gheven Dat ick u helpen mach.	Lijdt u, mijn onderzaten die oprecht zijt van aard, God zal u niet verlaten, al zijt gij nu bezwaard. Die vroom begeert te leven, bidt God nacht ende dag, dat Hij mij kracht zal geven, dat ik u helpen mag.	Let no despair betray you, My subjects true and good. The Lord will surely stay you Though now you are pursued. He who would live devoutly Must pray God day and night To throw His power about me As champion of your right.	Hold on my subjects,  who are honest by nature. God will not abandon you  even though you now are in despair. He who tries to live piously,  must pray to God day and night, that He will give me the strength  that I may relieve you.
Fourth stanza
Lyf en goet al te samen Heb ick u niet verschoont, Mijn broeders hooch van Namen Hebbent u oock vertoont: Graef Adolff is ghebleven In Vriesland in den slaech, Syn Siel int ewich Leven Verwacht den Jongsten dach.	Lijf en goed al te samen heb ik u niet verschoond, mijn broeders hoog van namen hebben 't u ook vertoond: Graaf Adolf is gebleven in Friesland in de slag, zijn ziel in 't eeuwig leven verwacht de jongste dag.	Life and my all for others I sacrificed, for you! And my illustrious brothers Proved their devotion too. Count Adolf, more's the pity, Fell in the Frisian fray, And in the eternal city Awaits the judgement day.	My body or wealth altogether I did not spare to help you. My noble brothers  have shown you this as well: Count Adolf died  in Frisia during the battle His soul in eternal life  awaits the final judgement.
Fifth stanza
Edel en Hooch gheboren Van Keyserlicken Stam: Een Vorst des Rijcks vercoren Als een vroom Christen man, Voor Godes Woort ghepreesen Heb ick vrij onversaecht, Als een Helt sonder vreesen Mijn edel bloet ghewaecht.	Edel en hooggeboren, van keizerlijke stam, een vorst des rijks verkoren, als een vroom christenman, voor Godes woord geprezen, heb ik, vrij onversaagd, als een held zonder vreze mijn edel bloed gewaagd.	I, nobly born, descended From an imperial stock. An empire's prince, defended (Braving the battle's shock Heroically and fearless As pious Christian ought) With my life's blood the peerless Gospel of God our Lord.	Born nobly and highly,  of imperial descent, Chosen a prince of the empire, Like a honest Christian,  for the honoured word of God, I have without fear like a fearless hero,  ventured my own noble blood.
Sixth stanza
Mijn Schilt ende betrouwen Sijt ghy, o Godt mijn Heer, Op u soo wil ick bouwen Verlaet mij nimmermeer: Dat ick doch vroom mach blijven V dienaer taller stondt, Die Tyranny verdrijven, Die my mijn hert doorwondt.	Mijn schild ende betrouwen zijt Gij, o God mijn Heer, op U zo wil ik bouwen, Verlaat mij nimmermeer. Dat ik doch vroom mag blijven, uw dienaar t'aller stond, de tirannie verdrijven die mij mijn hart doorwondt.	A shield and my reliance, O God, Thou ever wert. I'll trust unto Thy guidance. O leave me not ungirt. That I may stay a pious Servant of Thine for aye And drive the plagues that try us And tyranny away.	My shield and reliance  are you, o God my Lord. It is you on whom I want to rely,  never leave me again. [Grant] that I may remain brave,  your servant for always, and [may] defeat the tyranny,  which pierces my heart
Seventh stanza
Van al die my beswaren, End mijn Vervolghers zijn, Mijn Godt wilt doch bewaren Den trouwen dienaer dijn: Dat sy my niet verrasschen In haren boosen moet, Haer handen niet en wasschen In mijn onschuldich bloet.	Van al die mij bezwaren en mijn vervolgers zijn, mijn God, wil doch bewaren de trouwe dienaar dijn, dat zij mij niet verrassen in hunne boze moed, hun handen niet en wassen in mijn onschuldig bloed.	My God, I pray thee, save me From all who do pursue And threaten to enslave me, Thy trusted servant true. O Father, do not sanction Their wicked, foul design, Don't let them wash their hands in This guiltless blood of mine.	From all those that burden me  and are my pursuers, my God, do save  your loyal servant. That they may not surprise me  with their wicked plans nor wash their hands  in my innocent blood.
Eighth stanza
Als David moeste vluchten Voor Saul den Tyran: Soo heb ick moeten suchten Met menich Edelman: Maer Godt heeft hem verheven Verlost uit alder noot, Een Coninckrijk ghegheven In Israel seer groot.	Als David moeste vluchten voor Sauel de tiran, zo heb ik moeten zuchten als menig edelman. Maar God heeft hem verheven, verlost uit alle nood, een koninkrijk gegeven in Israël zeer groot.	O David, thou soughtest shelter From King Saul's tyranny. Even so I fled this welter And many a lord with me. But God the Lord did save him From exile and its hell And, in His mercy, gave him A realm in Israel.	Like David, who was forced to flee  from Saul, the tyrant. I had to sigh,   as did many other nobles. But God raised him,  relieving him of despair, and gave him a kingdom  very great in Israel.
Ninth stanza
Na tsuer sal ick ontfanghen Van Godt mijn Heer dat soet, Daer na so doet verlanghen Mijn Vorstelick ghemoet: Dat is dat ick mach sterven Met eeren in dat Velt, Een eewich Rijck verwerven Als een ghetrouwe Helt.	Na 't zuur zal ik ontvangen van God mijn Heer het zoet, daarnaar zo doet verlangen mijn vorstelijk gemoed: dat is, dat ik mag sterven met ere in dat veld, een eeuwig rijk verwerven als een getrouwe held.	Fear not 't will rain sans ceasing The clouds are bound to part. I bide that sight so pleasing Unto my princely heart, Which is that I with honor Encounter death in war, And meet in heaven my Donor, His faithful warrior.	After this sourness I will receive  from God my Lord the sweetness  For that longs so much my noble mind  which is that I may die  with honour in the fields, and gain an eternal realm  as a faithful hero.
Tenth stanza
Niet doet my meer erbarmen In mijnen wederspoet, Dan dat men siet verarmen Des Conincks Landen goet, Dat van de Spaengiaerts crencken O Edel Neerlandt soet, Als ick daer aen ghedencke Mijn Edel hert dat bloet.	Niets doet mij meer erbarmen in mijne wederspoed dan dat men ziet verarmen des Konings landen goed. Dat u de Spanjaards krenken, o edel Neerland zoet, als ik daaraan gedenke, mijn edel hart dat bloedt.	Nothing so moves my pity As seeing through these lands, Field, village, town and city Pillaged by roving hands. O that the Spaniards rape thee, My Netherlands so sweet, The thought of that does grip me Causing my heart to bleed.	Nothing makes me pity so much  in my adversity, then that are seen to be impoverishing the good lands of the King  That you are molested by the Spaniards,  O Noble Netherlands sweet, when I think of that,  my noble heart bleeds.
Eleventh stanza
Als een Prins op gheseten Met mijner Heyres cracht, Van den Tyran vermeten Heb ick den Slach verwacht, Die by Maestricht begraven Bevreesden mijn ghewelt, Mijn ruyters sach men draven. Seer moedich door dat Velt.	Als een prins opgezeten met mijner heireskracht, van de tiran vermeten heb ik de slag verwacht, die, bij Maastricht begraven, bevreesden mijn geweld; mijn ruiters zag men draven zeer moedig door dat veld.	Astride on steed of mettle I've waited with my host The tyrant's call to battle, Who durst not do his boast. For, near Maastricht ensconced, He feared the force I wield. My horsemen saw one bounce it Bravely across the field.	Seated [on horseback] like a prince,  with my armed forces, Defied by the tyrant,  I awaited the battle. Those buried at Maastricht  were afraid of my might People saw my horsemen ride  bravely through the fields.
Twelfth stanza
Soo het den wille des Heeren Op die tyt had gheweest, Had ick gheern willen keeren Van v dit swear tempeest: Maer de Heer van hier boven Die alle dinck regeert. Diemen altijd moet loven En heeftet niet begheert.	Zo het de wil des Heren op die tijd was geweest, had ik geern willen keren van u dit zwaar tempeest. Maar de Heer van hierboven, die alle ding regeert, die men altijd moet loven, Hij heeft het niet begeerd.	Surely, if God had willed it, When that fierce tempest blew, My power would have stilled it, Or turned its blast from you But He who dwells in heaven, Whence all our blessings flow, For which aye praise be given, Did not desire it so.	If it had been the Lord's will, at the time, I would have gladly relieved  you of this heavy tempest. But the Lord above,  who rules all, He who we should always praise,  did not desire so.
Thirteenth stanza
Seer Prinslick was ghedreven Mijn Princelick ghemoet, Stantvastich is ghebleven Mijn hert in teghenspoet, Den Heer heb ick ghebeden Van mijnes herten gront, Dat hy mijn saeck wil reden, Mijn onschult doen bekant.	Zeer christlijk was gedreven mijn prinselijk gemoed, standvastig is gebleven mijn hart in tegenspoed. De Heer heb ik gebeden uit mijnes harten grond, dat Hij mijn zaak wil redden, mijn onschuld maken kond.	Steadfast my heart remaineth In my adversity My princely courage straineth All nerves to live and be. I've prayed the Lord my Master With fervid heart and tense To save me from disaster And prove my innocence.	By a Christian mood was driven My princely heart  Steadfast remained  my heart in adversity To the Lord I prayed,  from the bottom of my heart, that He may save my cause,  and proclaim my innocence.
Fourteenth stanza
Oorlof mijn arme Schapen Die zijt in grooten noot, V Herder sal niet slapen Al zijt ghy nu verstroyt: Tot Godt wilt v begheven, Syn heylsaem Woort neemt aen, Als vrome Christen leven, Tsal hier haest zijn ghedaen.	Oorlof, mijn arme schapen die zijt in grote nood, uw herder zal niet slapen, al zijt gij nu verstrooid. Tot God wilt u begeven, zijn heilzaam woord neemt aan, als vrome christen leven,- 't zal hier haast zijn gedaan.	Alas! my flock. To sever Is hard on us. Farewell. Your Shepherd wakes, wherever Dispersed you may dwell, Pray God that He may ease you. His Gospel be your cure. Walk in the steps of Jesus This life will not endure.	Farewell, my poor sheep,  who are in deep despair. Your shepherd will not sleep,  even though you are now dispersed. Turn to God,  accept his curing word.  Live as a good Christian; soon, it will be finished here .
Fifteenth stanza
Voor Godt wil ick belijden End zijner grooter Macht, Dat ick tot gheenen tijden Den Coninck heb veracht: Dan dat ick Godt den Heere Der hoochster Maiesteyt, Heb moeten obedieren, Inder gherechticheyt.	Voor God wil ik belijden en zijne grote macht, dat ik tot gene tijden de Koning heb veracht, dan dat ik God de Here, de hoogste Majesteit, heb moeten obediëren in de gerechtigheid.	Unto the Lord His power I do confession make That ne'er at any hour Ill of the King I spake. But unto God, the greatest Of Majesties I owe Obedience first and latest, For Justice wills it so.	I want to confess to God,  and to his great power that I have never  despised the King. except that to God the Lord,  the highest Majesty I've been obedient in justice.
Acrostic
WILLEM VAN NASSOV	WILLEM VAN NAZZOV	WILLIAM OF NASSAU	Not Applicable

Humorous adaptations

File:Anthem-joke.PNG

From the website dedicated to Het Wilhelmus, http://www.wilhelmus.nl/tulpen.html comes the following (one of several) entries from a competition set by a newspaper.

Some Dutch people say that Het Wilhelmus is too old and obsolete, this is often caused by the fact they do not completely understand the lyrics of the anthem. The lyrics are over 430 years old and were only adapted in spelling and are hence full of archaisms and this causes the song to be somewhat encrypted to contemporary Dutch-speakers. Recently the Dutch newspaper Het Utrechts Nieuwsblad issued a contest in which its readers were asked to come up with new lyrics for the anthem. One of the entries was "We hebben mooie tulpen" by G.H.D. den Engelsman-Geurtsen, shown on the right.

Interpretation

"Duytsch"

There is an ongoing confusion and dispute as to what the author meant with "Duytschen bloedt" in the text, as the contemporary Dutch word "Duits" (being the modernised form of "Duytsch/Duijtsch") means "German".

Both could be correct as William of Nassau was born in Dillenburg in the county of Nassau in Germany and that it referred to William's German (rather than Dutch) descent. Others claim that it referred to the Dutch in the sense that he felt one of them rather than belonging to them ethnically. Yet another explanation is that "Duytsch" was at the time a variation of Dietsch meaning Dutch.

The literal transliteration of the word "Duytsch" comes to mean "Germanic", and although there is continuing rivalry, the common ancestry between German and Dutch people is very similar genetically. Also when languages are compared, the very similar pronunciations of words can be heard.

"Duits" is often replaced by "Diets", a cognate of "Duits", "Dutch", "Deutsch" and "Deitsch" but meaning "Dutch" rather than German. This is done mostly, or even exclusively, due to anti-German sentiment. This resentment of Germans has been present in the Low Countries since the 16th century, but today’s resentment of Germans mostly comes from the Dutch experiences in the Second World War. Hence many Dutch people after the war sung that William was of "Dutch" blood, rather than of German blood as they did not like the notion of their Father of the Fatherland being of the same heritage as the people they hated so much during the 5 year occupation. Although the exact meaning is still, and will probably remain, unclear the official version of the Dutch national anthem uses "Duits".

Cause

The last two lines of the first stanza indicate that the leader of the Dutch civil war against Spanish Empire of which they were part, had no specific quarrel with Philip II of Spain, but rather with his emissaries in the Low Countries, like Fernando Álvarez de Toledo, 3rd Duke of Alba. This may have been because at the time (late 16th century) it was uncommon to publicly doubt the Divine Right of Kings. It strikes the modern Dutch ear as an obsolete formula. For some of the resistance fighters of the day, the stanza may have resonated with irony or knowing sarcasm.

"Netherlands" and "Dutch"

The anthem refers to the "Dutch" and "the Netherlands" a couple of times. It should be noted that these words ought to be seen in context. With "Dutch people" the author meant which would today be described as "all people who speak Dutch". In William's time this included the Dutch-speakers of present-day Northern France and Belgium as well. In more or less the same way, "Netherlands" referred to the "Low Countries".

Media (recordings)

• High quality recording of the Dutch national anthem, on the site of the Dutch royal family.
• US Navy Band Recording of 'Het Wilhelmus', note that it is played slightly too fast.
• (Video) Vocal version of the Wilhelmus with Dutch and English subtitles, and pictures of The Netherlands
• Het Wilhelmus (MIDI)

Regional Dutch anthems

In the Netherlands nearly every province, and even some regions and towns, have their own anthems.

• Drenthe: Mijn Drenthe
• Flevoland: Waar wij steden doen verrijzen...
• Friesland: De âlde Friezen
  • Terschelling: Oan Schylge
• Gelderland: Ons Gelderland
• Groningen: Grönnens Laid
• Limburg: Limburg mijn Vaderland
• North Brabant: Lied van Hertog Jan (unofficial)
  • Bergen op Zoom: Merk toch hoe sterk
  • Breda: Temidden van de paarse heide
• North Holland: Ik houd van het groen in je wei
  • West-Friesland: Dut is 't land
• Overijssel: Aan de rand van Hollands gouwen
  • Twente: Twents Volkslied
• South Holland: Zuid-Hollands volkslied
• Utrecht: Langs de Vecht en d'oude Rijnstroom
• Zeeland: Geen dierder plek voor ons op aard
  • Zeeuws-Vlaanderen: Waar eens 't gekrijs der meeuwen

External links

• The text and music of the Wilhelmus, and more on its history (in Dutch)
• Himnuszok - The "Himnuszok" website has a vocal version of the first and sixth verses of the anthem.