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September 14

Marriage

How common is it for two people to get married for reasons other than romantic interest in each other? And more specifically, how common is it for couples who are close friends, rather than lovers, get married? What are some of the reasons that a couple might get married without a romantic interest in each other? For the purposes of these questions, ignore forced and/or arranged marriages. Ks0stm (TCG) 02:04, 14 September 2009 (UTC)[reply]

There are various reasons. There are sexless marriages, spiritual marriages, marriages of convenience, lavender marriages, mariages blancs, etc. None of these necessarily involve coercion, so they seem to meet your specifications. It would probably be difficult to come up with statistics, because many of these arrangements are deliberately deceptive. LANTZYTALK 02:44, 14 September 2009 (UTC)[reply]

Assume in all my questions that the type of love is platonic love, in the form of a very close friendship. Ks0stm (TCG) 03:02, 14 September 2009 (UTC)[reply]

The Asexual community report some marriages of platonic love. Prokhorovka (talk) 08:40, 14 September 2009 (UTC)[reply]
The actual question was "how common". To me that suggests a request for percentages or something. That might be pretty hard to track down. Baseball Bugs What's up, Doc? carrots 08:46, 14 September 2009 (UTC)[reply]
Yes, pretty much I was asking how common sexless, platonic (and willing) marriages are compared to romantic ones...Ks0stm (TCG) 14:42, 14 September 2009 (UTC)[reply]

I would point out that as our article mentions arranged marriages are often quite different from forced marriages. While some arranged marriages may have a degree of coercion, many couples do enter arranged marriages relatively willingly, even if they may later regret their decision Nil Einne (talk) 11:56, 14 September 2009 (UTC)[reply]

Arranged marriages seem to work out pretty well. Marrying for fire and passion is what tends to ultimately make a marriage fail, if and when that fire and passion go on the back burner. "Forced" marriages would be "'cause there's a baby on the way". But it would be pretty hard to come up with a good answer to "how common". It would require finding surveys that ask questions like that. Baseball Bugs What's up, Doc? carrots 13:26, 14 September 2009 (UTC)[reply]
I have seen the statistics showing arranged marriages working better than unarranged marriages, but I would interpret them with care - you need to take into account the acceptability of divorce in different cultures/legal systems. "Forced marriage" is usually used to refer to arranged marriages where one or other party is forced to go ahead with it. A marriage following an unplanned pregnancy is usually called a "shotgun marriage". --Tango (talk) 14:00, 14 September 2009 (UTC)[reply]
The rise in divorce rate in America is often cited as somehow being an indicator of "moral downturn" in the country. Alan King said it much better: In the old days, divorce was a luxury, that few could afford. There was also a social stigma. So staying together was not proof of "happiness". Nor is it proof of such in arranged marriages. But carefully arranged marriages theoretically have a better chance, by trying to match people who should be compatible, which they themselves are not necessarily the best judge of, especially if they are "in love". Baseball Bugs What's up, Doc? carrots 16:40, 14 September 2009 (UTC)[reply]
If you've ever seen Gone With the Wind, there's some cogent social commentary about marriage. Scarlett marries for various reasons, none of them very sound. In contrast, her father at one point says, "What does it matter who you marry, as long as he is a southerner, and thinks like us." That's the cultural aspect in a nutshell. Baseball Bugs What's up, Doc? carrots 16:42, 14 September 2009 (UTC)[reply]
Marriage for status and/or/in-exchange-for wealth. Pretty much the standard for choosing a partner among the old nobility. --Pykk (talk) 16:28, 14 September 2009 (UTC)[reply]

Rough approximation of text length

Let's suppose that I have a printed document, not an electronic one, and must make a quick and dirty approximation of how many words it contains. I assume that some sort of simple algorithms exist for this purpose, but what are they? LANTZYTALK 02:33, 14 September 2009 (UTC)[reply]

Use a word processor to determine the word count of a page from a similar electronic document? Pollinosisss (talk) 02:42, 14 September 2009 (UTC)[reply]
I don't understand what you mean by "similar electronic document". To be clearer, let's say I have an old yellowing paperback and want to determine how many words it contains. Also, let's say I don't have a computer. How can I reach an approximate figure using only pencil, paper, and perhaps a calculator? I'm curious about how people determined the word length of long documents in the time before electronic word processing. LANTZYTALK 02:47, 14 September 2009 (UTC)[reply]
First estimate the number of words per line. To do this I would suggest counting words for several lines, and then dividing by the number of lines you counted. The more lines in your sample the better. Then count the lines per page on a typical page. Then look at the number of pages. Then multiply. Rckrone (talk) 02:52, 14 September 2009 (UTC)[reply]
For a more accurate estimate, flip through the document and correct for pages that are only partly full, i.e. those with illustrations, the last page, that sort of thing. Count them as the appropriate fraction of a page according to how full they are. Also, if the document has blocks of text that aren't formatted like the rest (long quotations written on shorter lines, long footnotes in small print, etc.), do a separate calculation for each kind of formatting. --Anonymous, 04:53 UTC, September 14, 2009.
This site may be worth looking at [1]Pollinosisss (talk) 03:27, 14 September 2009 (UTC)[reply]
Yes, this is an interesting and helpful site. LANTZYTALK 17:11, 14 September 2009 (UTC)[reply]

BLR ?

What does it means by “BLR plus X rate" and “BLR minus X" ? Arteyu ? Blame it on me ! 05:57, 14 September 2009 (UTC)[reply]

In what context? Disambiguation page BLR suggests "Base Lending Rate" as a possibility... AnonMoos (talk) 06:19, 14 September 2009 (UTC)[reply]
Ya, BLR in this case refers to "Base Lending Rate" Arteyu ? Blame it on me ! 06:25, 14 September 2009 (UTC)[reply]
It is used for variable rate mortgages and loans. If you have, a loan at BLR+3% then when the BLR is 1% your rate will be 4%. --- Q Chris (talk) 11:29, 14 September 2009 (UTC)[reply]
Over here we use "Best" lending rate, rather than "Base." DOR (HK) (talk) 04:12, 15 September 2009 (UTC)[reply]

Photo of child Holocaust victim

There is an iconic photograph of a young boy, about 10 years old, arriving at one of the concentration camps during WWII. He is wearing a jacket with the yellow star on it , a cap and he has arms above his head as presumably someone is holding a gun on him. Does anyone know which one I mean? Has it ever been established who that little boy was and whatever happened to him? I know he was probably murdered, but just on the off chance that someone knows a little background. Thanks!196.37.99.82 (talk) 06:43, 14 September 2009 (UTC)[reply]

I think you're thinking about a famous picture not from a concentration camp, but from the Warsaw Ghetto Uprising. It's on that page. The image caption says the boy may have been Tsvi Nussbaum, who actually survived the Holocaust. --Pykk (talk) 09:41, 14 September 2009 (UTC)[reply]
(ec) If you mean this famous photo, the description page says that the boy has not been positively identified, though there are some suggestions as to who he may have been. It does not say what the fate of those persons was. —Kevin Myers 09:43, 14 September 2009 (UTC)[reply]

Central Africain trade unions; C.G.A.T.

While googling for material for expanding Confédération générale des travailleurs africains, I came across Confédération générale aéfienne du travail and started and article on it. At least nine books at google books mention CGAT. But when googling for 'Confédération générale africaine du travail', I got much more results. Are these the same organizations? One could guess that CG africain T would be a later name adopted after independence. Another explanation would be that the former name would be an error, but 'aefienne' (of AEF) is such an unusual word, so it appears unlikely that a writer would have come up with the name him/herself. [2], page 92, mentions both CGTK and CGAT as separate orgs (with CGAT not having branch in Cameroon). Perhaps CG aefienne T was divided into CGTK and CG africaine T when AEF was dissolved? Any info would be appreciated. --Soman (talk) 07:39, 14 September 2009 (UTC)[reply]

Biological rythmns in schooling

Didn't some Scandinavian country institute school hours that were compatible with the actual biological rhythms of teenagers ? —Preceding unsigned comment added by Rachmaninov Khan (talkcontribs) 10:55, 14 September 2009 (UTC)[reply]

I remember reading some news stories about this idea a few months ago. Here's one: http://www.guardian.co.uk/education/2009/mar/08/teenagers-sleep-education-secondary-school but it doesn't mention Scandinavia. 81.131.42.38 (talk) 19:43, 14 September 2009 (UTC)[reply]
There was a proposal for a new North Auckland, New Zealand school to adopt such hours. See School bell delay to let students 'wake up'. I don't know what happened to the proposal.-gadfium 05:45, 15 September 2009 (UTC)[reply]
Is there any evidence that "biorhythms" are anything more than quackery? Baseball Bugs What's up, Doc? carrots 10:36, 15 September 2009 (UTC)[reply]
I believe they're referring to Circadian rhythms, not to the rigid 23-28-33 day quasi-astrological cycles which are sometimes called biorhythms... AnonMoos (talk) 13:30, 15 September 2009 (UTC)[reply]

Cognitive (dis)abilities and Down syndrome

If you had to test only the cognitive abilities of a person with Down syndrome, what would you find? Is there something specific of Down syndrome?--Mr.K. (talk) 11:18, 14 September 2009 (UTC)[reply]

Hi Mr.K. I know you like to ask a lot of questions here, but a lot of them are already answered here in the encyclopedia. Please check that out first, otherwise you just look lazy or that you don't care about wasting our time. The answer to your question can be found at Down's_syndrome#Cognitive_development. --98.217.14.211 (talk) 11:44, 14 September 2009 (UTC)[reply]
Do I like to ask a lot of questions here? Perhaps wikipedia pays me for this.
Anyway, is there anything really specific about Down syndrome? The article is not completely clear (excluding the part of speech, which I didn't think at when I thought about cognitive abilities...).--Mr.K. (talk) 12:03, 14 September 2009 (UTC)[reply]
Take a look at [3] for a serious comparative study between mental retardation and Down syndrome. Quest09 (talk) 15:53, 14 September 2009 (UTC)[reply]

BA (HONS) BUSINESS FINANCE & BSC(HONS) BUSINESS FINANCE

What is the difference between BA(Hons) Business Finace and BSC(Hons) Business Finance. —Preceding unsigned comment added by Onugba (talkcontribs) 13:21, 14 September 2009 (UTC)[reply]

Probably nothing. Different universities give different degree titles for the same subject (I have a BA in theoretical physics). If you are choosing between different universities focus on the quality and content of the course, not the title. DJ Clayworth (talk) 13:59, 14 September 2009 (UTC)[reply]
Generally speaking, if it is offered by the same university, then a BA degree is more "liberal arts" with focus on breadth (i.e. more classes outside of the major) while a BS or BSc degree is more concentrated (with more classes in the major). However, there is no real way to draw a correlation between universities (i.e. comparing a BA offered at one school and a BS offered at another). Your best option is to consult with a career counselor or, better yet, at the people who do the hiring at a prospective employer. However, the three most important things you can do to get a job are a) NETWORKING! (its who you know!) b) getting ANY university degree and c) your grades; in roughly that order. --Jayron32 19:45, 14 September 2009 (UTC)[reply]

Inheritance

I'm wondering roughly who gets what if someone dies without leaving a will, and who it is that decides these proportions. I guess I'm searching the wrong words; there's doubtless an article or web page which can tell me, somewhere... Vimescarrot (talk) 13:33, 14 September 2009 (UTC)[reply]

Oh, I forgot to mention: Primarily focussing on Britain, though I'm interested in other places too. Vimescarrot (talk) 13:34, 14 September 2009 (UTC)[reply]
In America, at least, dying intestate triggers various laws to kick in, whose purpose is to specifically cover such cases. In the USA those laws vary state-by-state. As far as I know, the federal government does not get involved except in the area of taxation, when applicable. Baseball Bugs What's up, Doc? carrots 13:36, 14 September 2009 (UTC)[reply]
We have an article Intestacy. Algebraist 13:48, 14 September 2009 (UTC)[reply]
Using the keyword "intestate" gives this breakdown of how the estate is shared out. I assume it's referring to England and Wales; Scottish mileage may vary. AlmostReadytoFly (talk) 13:51, 14 September 2009 (UTC)[reply]
There is a lower limit for estates, beneath which the taxman just isn't interested - when I was sorting out my late father's estate (he died intestate in 2004), as it was beneath the £15,000 threshold, I just had to sort it all out myself. --TammyMoet (talk) 17:55, 14 September 2009 (UTC)[reply]
The articles you are looking for are Intestacy and Bona vacantia. --Tagishsimon (talk) 19:20, 14 September 2009 (UTC)[reply]

Cadmus-Harmony painting ID request

Anyone knows the painter and the title of the cover image of Roberto Calasso's The Marriage of Cadmus and Harmony?

image

Thanks --Scriberius (talk) 16:06, 14 September 2009 (UTC)[reply]

The lady's got a box. The guy's got a caduceus. So: "Pandora carried off by Mercury" by Jean Alaux. (picture) --Pykk (talk) 16:24, 14 September 2009 (UTC)[reply]
Geez thanks, now uploaded towards Commons (year?) --Scriberius (talk) 23:37, 15 September 2009 (UTC)[reply]

Historicity

Is there any consensus regarding who is the earliest non-mythical figure in recorded history? TheFutureAwaits (talk) 16:38, 14 September 2009 (UTC)[reply]

One plausible candidate is Enmebaragesi, the earliest king on the Sumerian king list to be archaeologically verified. Another candidate is Narmer, who predated Enmebaragesi by several centuries, but I'm not sure if Narmer is strictly historical. LANTZYTALK 17:19, 14 September 2009 (UTC)[reply]
Several poorly attested Egyptian kings predate even Narmer. Tiu and King Scorpion are not thought to be mythical. See List of Pharaohs. 75.41.110.200 (talk) 03:45, 15 September 2009 (UTC)[reply]

Iran and North Korea

Are Iran and North Korea allies? --204.184.214.2 (talk) 17:00, 14 September 2009 (UTC)[reply]

Normally our article Iran – North Korea relations would be the place to look. It's a very short article but describes the relationship as "positive", and there are some references to Web news stories that may provide more detailed information. They are apparently cooperating with regards to Iran's nuclear program. Comet Tuttle (talk) 17:22, 14 September 2009 (UTC)[reply]
They cooperate on certain technical things, and have some mutual interests, but otherwise they don't overlap a lot. Iran does not really see itself as a similar kind of regime as North Korea (and really, it isn't very similar, except that it is it a kerfuffle about nuclear things and is opposed specifically to the United States). --98.217.14.211 (talk) 20:00, 14 September 2009 (UTC)[reply]
Their relationship can be summed up as the enemy of my enemy is my friend. Clarityfiend (talk) 03:19, 15 September 2009 (UTC)[reply]
Which doesn't necessarily mean anything at all. The Soviet Union and China were not particularly good friends. China and Vietnam were not friends. Iraq and Al-Qaeda were not friends. The list goes on and on... Contrary to what some Americans seem to think, the mutual relationships of the nations of the world does not revolve entirely around their relationship with the USA. --Pykk (talk) 12:04, 15 September 2009 (UTC)[reply]
Presumably Muslims, if any, don't have it good in North Korea, ditto Communists in Iran. I understand that Stalin was allied to Hitler, while Hitler was clamping down on German Communists, and Hitler tolerated Mussillini's clampdown on German being spoken in northern Italy.192.30.202.13 (talk) 16:48, 17 September 2009 (UTC)[reply]

Text lengths of notable documents

This is somewhat related to my previous question. Wikipedia articles about notable books frequently mention how long they are, but tend to specify the number of pages. Is there a website where I might learn the word count of specific noteworthy books? (Incidentally, my Google searches have been futile. Every return has been something along the lines of "Is your manuscript the right length?") LANTZYTALK 17:35, 14 September 2009 (UTC)[reply]

Amazon.com has statistics for some of their books (I don't know what percentage; I assume just the ones you can search in). For example, here's the page for one of my favorite books, The Making of the Atomic Bomb. It has 316,487 words, a 279 word per gram value! --Sean 18:13, 14 September 2009 (UTC)[reply]
According to google there are 4400 words in the US Constitution. Mac Davis (talk) 18:26, 14 September 2009 (UTC)[reply]

Usama bin Laden new audio tape

The message, entitled "A statement to the American people", was approximately 10 minutes long and appeared on a website often used by supporters of al Qaeda.

I would like the newest audio tape released by Usama bin Laden. I can't find it anywhere. They have played it on the news so it must not be classified, and I am sure supporters of al Qaeda have interest in many people hearing it. What website is this, and how can I get the audio? Thank you! Mac Davis (talk) 18:08, 14 September 2009 (UTC)[reply]

I'd love to try to find the answer to your question but am afraid that finding and navigating to that website would put me on a terrorist watchlist. Not wishing to be surveilled, I don't want to go there. 192.251.134.5 (talk) 18:53, 14 September 2009 (UTC)[reply]
Riiiight. You really think the government has the time to do blind surveillance on everyone who searches for "osama bin laden statement"? If it already has that capacity, then you are already probably being surveilled. If it doesn't or isn't, then you probably won't be no matter what you search for. --98.217.14.211 (talk) 20:04, 14 September 2009 (UTC)[reply]
You are living pretty far behind the times if you think that "having the time" is a constraint on surveillance anymore. Surveillance is no longer performed by human police officers reading text or listening to your phone conversations. It is all automatically sniffed and archived by government products like Carnivore and Project Echelon. Visiting certain sites and saying certain things on certain phone calls surely will get you added to various lists — not necessarily any list that is ever read by a human, but it's entirely believable that the automated surveillance on you will be stepped up. Comet Tuttle (talk) 20:47, 14 September 2009 (UTC)[reply]
I'm well aware of such mass programs, but I've yet to see them actually be able to successfully pick individuals out of the mire and make trouble for them. Again, we're either all probably already being watched, or we're probably not being watched. I say this as someone who searches for "scary" topics regularly and has yet to have difficulty flying, for example. --98.217.14.211 (talk) 14:06, 15 September 2009 (UTC)[reply]
You can find lots of clips on YouTube, e.g. here. --98.217.14.211 (talk) 20:08, 14 September 2009 (UTC)[reply]
A brand new tape? Not bad for a guy who's supposedly dead, if you believe the conspiracy theorists. Baseball Bugs What's up, Doc? carrots 20:37, 14 September 2009 (UTC)[reply]
Does anyone ever compile the texts of these speeches anywhere? (Preferrably in Arabic and in English?) Adam Bishop (talk) 01:52, 15 September 2009 (UTC)[reply]
Here are his 1996 and 1998 fatwas. Interesting to read.[4][5]. Many Qur'an quotes. His grievances in just about everything he publishes involve one of four things: The U.S. had been supporting apostate dictatorships in the Muslim world, given one-sided support to Israel, occupied holy land such as the Arabian Peninsula, and enforced brutal sanctions on the Iraqi people that had left hundreds of thousands of Muslims, mostly children, dead. Apparently the newest tapes lacks Qur'an quotes so much and he talks mostly about Isreal. He drops a lot of lines from American culture, like The Obama Deception, "neoconservatives," and things. Thanks for the video link, mysterious IP. Mac Davis (talk) 12:42, 15 September 2009 (UTC)[reply]
As for who compiles them, apparently IntelCenter (the source of this tape to the media) makes their money this way. --98.217.14.211 (talk) 14:06, 15 September 2009 (UTC)[reply]
It's being discussed here. It was the first hit on Google search for the title of the video. --KageTora - (영호 (影虎)) (talk) 17:15, 15 September 2009 (UTC)[reply]
For a kick, I once searched "car bomb the Whitehouse" on Google and got one innocuous hit, and no cops visiting me. :-)192.30.202.13 (talk) 16:52, 17 September 2009 (UTC)[reply]

London theatre tickets - where is a safe place to buy on the day?

I'm going to London at the weekend. I'd like to go to the theatre and I'm very open to seeing anything (bar Andrew Lloyd Webber). While I can browse online between now and then, I can't buy (as the people I'm going with are out of contact until Friday, and are fickle types at that). Where (physically) can I go in London to buy tickets, other than the individual theatre box offices (where, that is, that's safe - that won't sell me fakes)? I seem to remember there being a big booth thing in Leicester Square - the article for the square suggests that it's the one operated by TKTS (and says there are other, perhaps dodgy, ones too). Is that one reliable, and if so is it the one which has tkts.co.uk as its website? Where else might I go? I'm quite willing to leave content to providence, but I don't want to get duped into buying tickets for Ofello with Benny Henri in the back room of some pub. 87.113.10.108 (talk) 21:32, 14 September 2009 (UTC)[reply]

I cannot vouch for it, but the Leicester Square booth does look the real deal to me. Some more info here, from a website run by the Society Of London Theatre, which, again, looks like the real deal. --Tagishsimon (talk) 21:44, 14 September 2009 (UTC)[reply]
Most hotels have a theatre desk, and I have never had a problem with the tickets. There is a service charge; it wasn't much as I recall. The desks also have all the posters and brochures and a calendar of everything that is showing, and you can usually take your time in deciding. The ones I have used also have seating plans. I don't think you have to be staying at the hotel to use the service, but I am not sure of this. // BL \\ (talk) 23:56, 14 September 2009 (UTC)[reply]
Yeah the white pagoda-looking building in Leicester Square is 100% legit and the only one you should use. Don't go and see Blood Brothers, it's rubbish.--Richardrj talk email 07:32, 15 September 2009 (UTC)[reply]
Absolutely go to the Leicester Square ticket booth. You'll get tickets for every show except the ones that are totally sold out. It's safe, legit, and cheap. If you ask a hotel desk they will probably go to Leicester Square, buy the tickets, and charge you a markup for doing it. The only exception is if you absolutely have to see the current sold-out smash hit. DJ Clayworth (talk) 13:42, 15 September 2009 (UTC)[reply]


September 15

Conflict thesis?

Is the claim in the conflict thesis article--namely, that the thesis has been discredited--accurate? It seems like it is, but after reading more about history, I'm beginning to doubt it.

Thanks. —Preceding unsigned comment added by 99.237.234.104 (talk) 02:17, 15 September 2009 (UTC)[reply]

The idea that science and religion are somehow in conflict is really only something that is used by politicians when it is convenient to make it seem so when they come up for election. Historically, many major European scientists were very religious (Isaac Newton) or even clerics themselves (Nicholas Copernicus and Gregor Mendel). Lots of devout people of all faiths have been and are currently active in scientific pursuits. There have been isolated conflicts between religious people and scientific people, but this is different from the ideas of the "conflict thesis". That idea holds that there are irreconcilable differences between a scientific worldview and a religious worldview. This is clearly not true. If you want to read a great, fairly short, and well accessable book which pretty handily refutes conflict thesis, then you should pick up Rocks of Ages by Stephen Jay Gould. --Jayron32 02:27, 15 September 2009 (UTC)[reply]
Dawkins has a thing or two to say about that in The God Delusion. "Gould carried the art of bending over backwards to positively supine lengths in one of his less admired books, Rocks of Ages." 81.131.28.218 (talk) 02:46, 15 September 2009 (UTC)[reply]
Science and the general concept of religion aren't in conflict, but science is certainly in conflict with most particular religions. For example, The Bible says life was created in a week about 6000 years ago, science says it evolved over the last few billion years - that is a conflict. Yes, most Christians choose to ignore that bit of the Bible since it is rather inconvenient, but that just makes them inconsistent. --Tango (talk) 02:50, 15 September 2009 (UTC)[reply]
A modern name to add to the list is the current director of the NIH, an evangelical Christian (but not the crazy kind, apparently, as the Intelligent Design crowd seems to be embarrassed by him). --Sean 15:47, 15 September 2009 (UTC)[reply]
Ok, I've just gone and actually read the first few sentences of the article and I'm misinterpreting the question/thesis! It is talking about a historic conflict between religious people and scientists, not a logical conflict between the ideas, sorry. I think a conflict between religious people and scientifically minded people is a fairly recent occurrence, really. Historically there wasn't really a distinction - all educated people (in Europe, at least) would have studied theology and would have been religious (at least in practice, they might not of actually believed it, but they would have gone to church - many, like Newton, clearly did believe it very strongly). --Tango (talk) 02:55, 15 September 2009 (UTC)[reply]
It looks like Jayron (and initially, Tango) thought I was talking about whether science and religion contradict each other, not whether they were historically opposed. I meant the latter. I certainly don't need the reference desk to decide whether two ideas contradict each other; all I need to do is to read the ideas (in this case, the Bible and a biology/astronomy/cosmology textbook) and decide for myself.
Thanks for the answers so far! I was concerned about religious bias in the articles I find on the Internet. So, it looks like the article is accurate, then? --99.237.234.104 (talk) 03:36, 15 September 2009 (UTC)[reply]

Coming in a bit late, but I'd like to recommend the book "Einstein's Luck", also published as "Fabulous Science", by John Waller. While certainly harbouring no religious or anti-science bias, it contains, among other intriguing stuff, a nice account of how the 19th century "battle" between the church and "Darwin's bulldogs" really went down. According to Waller's hypothesis, it was (in Britain at least) less about science versus religion than it was about up-and-coming, middle-class, professional researchers versus old-fashioned privileged gentleman scientists. And by the way, if you want to see someone bending over backwards but in the opposite direction, check out Christopher Hitchens trying to make the founding fathers of the U.S. into atheists.--Rallette (talk) 06:20, 15 September 2009 (UTC)[reply]

Amongst professional historians of science, the conflict thesis is seen as pretty much discredited. How do they do so, in the face of, say, Galileo? Simple. They say, "Galileo wasn't a fundamental conflict between science and religion. It was a localized power conflict between Galileo and agents of the Inquisition." That is, it's a difference between saying there are fundamental issues at heart and whether you are talking about a localized issue (e.g. Galileo is deliberately defying the reigning power in his region just at a time when they feel the need to consolidate it for political purposes). Ditto Darwin and the Creationists—not about science v. religion, per se, but about the specific conditions of modernizing science in Victorian society, and what that represented. Or, in the modern era, one would suggest that the current Creationist debate has really very little to do with science v. religion, but the politics of religious fundamentalism, esp. in the United States.
Another main objection to the conflict thesis is that thinking about the interactions of science and religion in terms of the relatively few conflicts is misleading. A majority of the time, they got along reasonably well, and for every example one has of religion apparently antagonizing science (and vice versa), you have probably dozens more examples of scientists being inspired by, funded by, or otherwise engaged by religion. (Or, put another way, for every Galileo, you have a Newton.)
Sometimes the ways of wriggling out of the conflict thesis seem either a bit too hair-splitting or even ridiculous—like assertions that Galileo's interaction with the Inquisition should not be called a "conflict" but rather a "dialogue". (Yes, this has actually been argued. Yes, it is as silly as it sounds.) Alas, such is the way of academia. Nonetheless, I do think it is worth emphasizing that the conflict thesis from a historical standpoint is at best a distortion of its own, and rather extreme. There are plenty of examples to counter the idea that science and religion have interacted primarily by "conflict" historically—the Church was one of the major patrons of science for hundreds of years. Just the same, there have been a number of "conflicts" and perhaps that's the best way to describe them, and some of these conflicts have, in fact, centered largely on fundamental questions about who has the right to say what, which most people would agree is something core to the functions of both science and religion, even if there are also always tons of localized political factors involved. --98.217.14.211 (talk) 13:55, 15 September 2009 (UTC)[reply]

Famous critics of university

I'm giving a presentation and I want to show a continual trend of people criticizing modern university for a segue. For example, Tolstoy argued that universities require student to memorize and regurgitate while ignoring their own thoughts that may differ from the instructor. Seeley claimed that a university can be good at advancing science or educating students, but not both. What are some modern (1900's) critics? -- kainaw 02:56, 15 September 2009 (UTC)[reply]

Do you mean from any time in the 20th c., or just the first decade of it? 81.131.28.218 (talk) 03:04, 15 September 2009 (UTC)[reply]
Pirsig's Zen_and_the_Art_of_Motorcycle_Maintenance:_An_Inquiry_into_Values comes into mind. The novel -besides other topics - also describes the author's experiences at university. Here an excerpt from it:
Schools teach you to imitate. If you don't imitate what the teacher wants you get a bad grade. Here, in college, 
it was more sophisticated, of course; you were supposed to imitate the teacher in such a way as to convince the
teacher you were not imitating, but taking the essence of the instruction and going ahead with it on your own. 
That got you A's. Originality on the other hand could get you anything...from A to F. The whole grading system 
cautioned against it. 
And there is much more against universities in it. Quest09 (talk) 10:58, 15 September 2009 (UTC)[reply]
It's not specifically about university, but it has pure Bertrand Russell pithiness: "Men are born ignorant, not stupid; they are made stupid as a result of education." Matt Deres (talk) 12:57, 15 September 2009 (UTC)[reply]
I wish I could recall who it was (possibly Clement Freud) who said that universities teach the "six R's - remedial reading, remedial 'riting, remedial 'rithmetic." Baseball Bugs What's up, Doc? carrots 13:05, 15 September 2009 (UTC)[reply]
Look for a book titled 'Tenured Radicals'; also, Allan Bloom's 'The Closing of the American Mind' touches on this subject. Rhinoracer (talk) 13:32, 15 September 2009 (UTC)[reply]
Richard Feynman, in one or other of his two popular autobiographical works -
(Surely You're Joking, Mr. Feynman!: Adventures of a Curious Character, with contributions by Ralph Leighton, W. W. Norton & Co, 1985, ISBN 0-393-01921-7, and
What Do You Care What Other People Think?: Further Adventures of a Curious Character, with contributions by Ralph Leighton, W. W. Norton & Co, 1988, ISBN 0-393-02659-0) -
describes being commissioned by the Government of, I think (don't quote me, read the books), Brazil to examine their university science teaching programs and determine why they were failing to produce many good scientists. One of his conclusions was that the students were being taught to regurgitate abstract formulae and descriptions but not to connect these with any actual phenomena in their everyday experience; thus they could say that light reflected from a surface is polarised and even write down relevant equations, but could not think of any actual examples even when they were sitting at a polished table with a view throught the window of the sun sparkling off the sea. 87.81.230.195 (talk) 13:50, 15 September 2009 (UTC)[reply]
It was indeed Brazil. I'm not sure if he used the phrase, but he was basically describing cargo cult education. In his popular essay on the textbook procurement process, Feynman describes how at the elementary level they don't even try to make science relevant to the real world. "Do all stars have an "S" in them?" How wonderful we have all memorized and regurgitated these examples for Kainaw! --Sean 15:40, 15 September 2009 (UTC)[reply]
Thanks all. I was able to add a line of guys with little blurbs and it led very well from making note of the "memorization-regurgitation" problem to our modern solution: powerpoint slides! Now, how much more sarcasm can I sink into praise of the powerpoint solution? -- kainaw 14:44, 15 September 2009 (UTC)[reply]
My favorite is from H.L. Mencken: "Let us not burn the universities - yet. After all, the damage they do might be worse.... Suppose Oxford had snared and disemboweled Shakespeare! Suppose Harvard had rammed its buttermilk into Mark Twain!" Weepy.Moyer (talk) 17:00, 15 September 2009 (UTC)[reply]
You might profitably trawl through Kingsley Amis's essays where he warned against the post-WW11 expansion of universities, with his much-quoted aphorism: 'More will mean worse'.

You might look into the twin revolutions of the University system at the start of the 19th century: Napoleon's creation of the Grande Ecole system, as a rational, meritocratic rival to the University; and the establishment, in Berlin, of the world's first research-oriented university,Humboldt University. Actually, universities have always been denounced. Even in the Middle Ages they were frowned upon as potential hotbeds of heresy. Rhinoracer (talk) 18:06, 15 September 2009 (UTC)[reply]

Also take a look at the book A Tenured Professor, a novel by John Kenneth Galbraith, Publish or perish for critics of specific aspects of a university.--Quest09 (talk) 19:06, 15 September 2009 (UTC)[reply]

Non-resident American able to drive in America?

Here's an unusual situation: I'm an American, but have lived overseas for many years (currently a resident of China) and my US driver's license has long since expired. I have no legal residence in the U.S., but will be visiting there in Spring 2010. My understanding is that foreigners with legal driver's licenses in their home country are able to drive while visiting the States, but I'm not a foreigner... Stuck in a bit of a gray area as I am, I'm having trouble finding a definitive answer. I suspect this is a Federal matter, but I would most likely be driving in the Gulf Coast states if that's relevant. Can someone on the RefDesk help me? I submit that this falls firmly into the realm of legal reference, rather than legal advice... Thank you. 218.25.32.210 (talk) 06:14, 15 September 2009 (UTC)[reply]

No, it does not fall in the realm of legal reference (whatever it may be). Answering if you can drive in the US would be legal advice. --Quest09 (talk) 08:08, 15 September 2009 (UTC)[reply]
This is silly. Yes, it would be legal advice to tell him whether he could or could not drive. However, it would not be legal advice to refer him to the relevant statutes or resources. We can discuss our own experiences and refer the poster to resources. I would recommend the poster contact the DMV of whichever state he'll be visiting to ask. This situation must come up fairly often considering how many expats come out of the US. TheFutureAwaits (talk) 08:22, 15 September 2009 (UTC)[reply]
Quest09, thank you for not helping! Thank you, TheFutureAwaits, for understanding the intent of my question. I was hoping someone could help me find online documentation. I've been through the State Department site and the Florida DMV pages and haven't been able to get ANYTHING remotely related. Nor can I find anything on Google about American expats driving in America with foreign DLs. I'm not asking for interpretation, hence the reference rather than advice. 218.25.32.210 (talk) 08:29, 15 September 2009 (UTC)[reply]
My non-help was not motivated by bad-faith or just to complain with the rules. The question is much more tricky that we might think. First, I doubt that you are right when you said that "My understanding is that foreigners with legal driver's licenses in their home country are able to drive while visiting the States". Driving without a valid DL can get you into serious trouble. Therefore, you'll need legal advice. Quest09 (talk) 08:39, 15 September 2009 (UTC)[reply]
[6] says that via an International Driving Permit & a valid license in your home country foreigners are ok. However, I'm still in legal purgatory! 218.25.32.210 (talk) 09:03, 15 September 2009 (UTC)[reply]
That is not exactly the same case as earlier. And yes, you still need legal advise, specially if you have had a US DL and you lost it. Quest09 (talk) 09:14, 15 September 2009 (UTC)[reply]
Since you've been unable to track down any online information, surely the next best thing is to pick up the phone and call whoever might know the answer. If you're in China and don't want to rack up international call charges, why not call your nearest US embassy? --Richardrj talk email 09:42, 15 September 2009 (UTC)[reply]

If you drive while you're in China, why not apply for an International Driving Licence? Malcolm XIV (talk) 09:47, 15 September 2009 (UTC)[reply]

It is not clear that US citizens can just apply for an International DL. Just imagine that you have lost your DL while DUI. You could travel to Mexico or Canada and come back with an IDL. Possibly, there is some restriction against that. Quest09 (talk) 09:59, 15 September 2009 (UTC)[reply]
That wouldn't help you to get around the ban, though, would it? As 218 points out, an international driving licence is only valid in conjunction with a valid licence in your home country. --Richardrj talk email 10:14, 15 September 2009 (UTC)[reply]
Yes, but what is your home country? For a US citizen in the US, I could say, is it the US or not? Answering this question, since you would be interpreting laws, is already legal advise, which we don't give here in the RD. Quest09 (talk) 10:21, 15 September 2009 (UTC)[reply]
Well, the suggestion is only that he apply for an IDL. That says nothing about whether or not he will actually receive it. All of which supports my already stated view that the only correct answer to the OP's question is not "we don't give legal advice" but "pick up the phone and talk to the authorities". --Richardrj talk email 11:18, 15 September 2009 (UTC)[reply]
Not giving legal advice implies, according to some fundamentalist interpretations, not even saying "pick up the phone" and find someone who can help you. Quest09 (talk) 11:52, 15 September 2009 (UTC)[reply]
Three things which I feel confident saying, despite the restrictions on giving legal advice. The pages I've read don't make any restriction about it being only foreigners who can drive on a foreign license. This page just says "tourists", and that's you, if you are visiting. Also six months is probably more than enough time to get your US license renewed. At the very least, phone the DMV in the state you'll be visiting and check the legal situation with them. And finally, yes of course US citizens can apply for a IDP. What do you think they do when they want to drive abroad? DJ Clayworth (talk) 13:37, 15 September 2009 (UTC)[reply]
  • I meant actually US citizens applying for a IDL to drive in the US. Quest09 (talk) 19:00, 15 September 2009 (UTC)[reply]
I know you meant that. But the point is that there is no bar on US citizens applying for an IDP. In fact I wasn't asked about citizenship. DJ Clayworth (talk) 19:52, 15 September 2009 (UTC)[reply]
Does 218.25.32.210 even have a Chinese drivers license? He never stated that he is driving in China, and I understand that many there use mass transit or walk places. Why couldn't he just have someone drive him to a motor vehicle office in any state, with all his ID papers, and take the written and driving tests, and walk away with a valid US license? Edison (talk) 14:36, 15 September 2009 (UTC)[reply]

So are you going to be renting a car? I think the simplest thing would be to call Avis or whatever, explain exactly what you have by way of drivers license and see if they'll rent a car to you. If they will, I think it's pretty safe to assume you're in the clear. I'm almost certain they'll have no problem with a license from elsewhere. If you don't have a valid, current license from elsewhere, as Edison points out, they're not going to let you rent a car and it would be illegal to do so. TastyCakes (talk) 18:22, 15 September 2009 (UTC)[reply]

A very little googling comes up with the following: The American Automobile Association is one of only two authorities in the US that can issue an IDP. The information I have summarized here is principally from its website. To qualify for an IDP issued in the US, the driver must have a valid US driver’s licence. This site maintains that an IDP must always be issued by the nation from which the driver has obtain his/her driver’s licence. As China is not a signatory to the Geneva agreement of 1949, one cannot obtain an IDP from China. The IDP is valid only when carried in conjunction with, and acts as a translation of, a driver's license. It does appear that you will not be licensed to drive in the US unless (a) you first obtain a domestic licence from a country that also issues IDPs, and you also get an IDP from that country or (b) you re-qualify for a US licence. Citizenship does not appear to be the issue, though some jurisdictions issuing national driver's licences have a residency requirement. // BL \\ (talk) 16:14, 16 September 2009 (UTC)[reply]

OP returns! ... with a response from the FL DMV:

Thank you for your recent inquiry.

You may drive in Florida without a Florida driver license, if you have a valid license from another state or country and if you are a non-resident up to 1 year . You are considered a resident of Florida if you: Enroll your children in public school, or Register to vote, or File for a homestead exemption, or Accept employment, or Reside in Florida for more than six consecutive months.

We hope this information will assist you.

09/16/09

so there you have it. Thanks to everyone who tried to help. 61.189.63.208 (talk) 22:06, 16 September 2009 (UTC)[reply]

Welsh History grants

I'm currently finishing my MA, and in a few years hope to go on to do my PhD in History, focusing on a biography of Gwilym Lloyd George, son of David Lloyd George. However, times ar hard (enter chrous of violins) and being given money would certainly makes things easier. Are there any institutes in Wales, official, public or private, that give out grants for research into Welsh history? Any info would be gratefully received. Cheers, Skinny87 (talk) 09:45, 15 September 2009 (UTC)[reply]

Do you live in Wales? I'm sure that Universities and Colleges that do History Phds would have more information on funding your Phd. This pageis for a History Phd at Bangor university, and it has a phone number and email to contact the tutor. On that page it mentions that you can get funding from the Arts & Humanities Research Board; ESRC (Mode B); and occasional scholarships and bursaries. The tutor would obviously know more about the occasional funding available. I also found this page about funding postgraduate research at Aberystwyth University. This page is from Cardiff University and mentions funding near the bottom.Snorgle (talk) 22:44, 15 September 2009 (UTC)[reply]

Historical person obsessed with synchronizing clocks

I vaguely remember a story about a person, I think a historical person, possibly a king, who in his old age spent most of his time trying to keep all the clocks in his palace/residence in sync. The story fits nicely into a presentation that I'm working on, if only I were able to remember who this person was. Does the story ring a bell with anyone? --NorwegianBlue talk 15:45, 15 September 2009 (UTC)[reply]

Probably not the historical figure you are looking for, but Doc Brown in Back to the Future seemed obsessed with syncing clocks. Googlemeister (talk) 16:15, 15 September 2009 (UTC)[reply]
There are the monks and Jeremy Clockson in Thief of Time, but that is definitely fiction, and more about balancing time than synchronising it. // BL \\ (talk) 16:31, 15 September 2009 (UTC)[reply]
Thanks both! I don't think it was fiction, but if it were, the story would be a lot older than these. --NorwegianBlue talk 18:13, 15 September 2009 (UTC)[reply]
Douglas Adams touches on this idea in one of the Dirk Gentley books. Can't remember which book was which, but it was the one with Reg, the time-traveller. Reg mentions that George IV (I think!) was obsessed with making sure time kept going forward as his past was so horrible he didn't want to revisit it. No idea if there's a historical basis for that, but that may be where you picked up the idea. Matt Deres (talk) 18:38, 15 September 2009 (UTC)[reply]
Mad king ludwig Ludwig II of Bavaria immediately springs to minds - but does seem to be the one, then there is King George III who was mad, and introduced a tax on all clocks, then there is Charles II of England and Louis XVI of France both possibly fond of clocks - at a time when clocks where new scientific instruments, both having quite a few clocks. These might be it.77.86.47.174 (talk) 19:47, 15 September 2009 (UTC)[reply]
There is an anecdote that Immanuel Kant was a perfectionist about time. When going for his daily walk at a certain hour the inhabitants of the town set their watches accordingly. It is said that he was always on time. Another anecdote, however, tells the story of Kant reading a book by Hume, which kept him indoors for several days. Unsurprisingly, when Kant stopped showing up on his daily walk, the people of the town became worried of Mr Kant's health status.Ostracon (talk) 09:39, 16 September 2009 (UTC)[reply]
I remember the anecdote as saying that it was when Kant departed from his rigid daily schedule that the inhabitants of Koenigsberg first knew that the French revolution might be really serious... AnonMoos (talk) 10:15, 16 September 2009 (UTC)[reply]
Found the source -- that's how it's told in Chapter 3 of The Age of Revolution: 1789-1848 by E.J. Hobsbawm... AnonMoos (talk) 10:26, 16 September 2009 (UTC)[reply]
George III, I believe. Rhinoracer (talk) 10:43, 16 September 2009 (UTC)[reply]
Thanks everyone. I've done a bit of googling based on the alternatives offered, without finding references to the story I'm looking for. I'm pretty sure it wasn't Kant. Ludwig rang a bell with me, but I've found no reference to the story itself, i.e. a person trying to syncronize the clocks just for the sake of it, doing a difficult but pointless task. Given that the story appears to be less well known that I thought, does anyone have suggestions for alternatives? A historical person doing a laborious meticulous task, just for the sake of getting it exactly right, even though it's pretty obvious that getting it exactly right is unimportant? --NorwegianBlue talk 12:50, 16 September 2009 (UTC)[reply]
I suppose Sisyphus wouldn't count, since his is not a voluntary task? TomorrowTime (talk) 13:28, 16 September 2009 (UTC)[reply]
Correct. Moreover, the task should be meticulous, with pointless attention to detail. --NorwegianBlue talk 19:09, 17 September 2009 (UTC)[reply]
Edward VII famously went in the other direction. --Sean 14:08, 16 September 2009 (UTC)[reply]
Found it! The person was Charles V, Holy Roman Emperor, after his abdication in 1556. The story is mentioned here. Quote: There, he spent his last days fishing or trying to synchronize his sizeable collection of clocks (he is said to have exclaimed once, "How could I have united all my dominions if I cannot even make these clocks strike the hour together?"). --NorwegianBlue talk 17:48, 19 September 2009 (UTC)[reply]
Resolved

Falsely claiming to have been awared medals/decorations in the armed forces...

Is this illegal in the UK - like it is in the US, under the Stolen Valor Act of 2005? --Kurt Shaped Box (talk) 18:19, 15 September 2009 (UTC)[reply]

The only relevant act is the Uniforms Act 1894, which makes it illegal for a civilian to wear a military uniform (except during plays and the like). That includes "any dress having the appearance or bearing any of the regimental or other distinctive marks" which may arguably include medals, although I don't think it has been enforced in recent years. See Alan Mcilwraith for an example which included Wikipedia; he was not prosecuted. Sam Blacketer (talk) 19:26, 15 September 2009 (UTC)[reply]
Thanks. After happening across the US law today whilst researching something else, I was reminded of a man who used to drink in a bar where I worked (whom actually sounds a lot like this Mcilwraith character). This guy claimed to be ex Paratroop Regiment and that he'd been awarded the Victoria Cross for service in the Falklands after bayoneting 25 Argentine soldiers in their sleep whilst trapped behind enemy lines. Then he'd apparently worked for MI6, carrying out assassinations in various places around the world (but he wasn't really supposed to talk about it). At some point, he'd racked up a ludicrous number of kills as a sniper too. It completely astounded me that some people actually seemed to take the drunken, mendacious old fraud at his word. --Kurt Shaped Box (talk) 21:56, 15 September 2009 (UTC)[reply]

Pact with devil - story

Can anyone pin down this vaguely faust like story:

A man has a very harsh and bad life, suffering much (loss of parents, poverty etc), up till a point where somehow he meets the devil - he makes a pact the devil will give him all he wants in exchange for 30 years of his life, he accepts - and everything goes well... The twist is that the man discovers that the devil has tricked him, and taken the first 30 years of his life...

The details may not be accurate - can anyone identify this (I wonder if something like the 'twighlight zone' or 'tales of the unexpected' did this story?)77.86.47.174 (talk) 19:54, 15 September 2009 (UTC)[reply]

No answer yet. Maybe you would have more luck on entertainment desk? Googlemeister (talk) 20:44, 17 September 2009 (UTC)[reply]

Ramadan fasting at extreme latitudes

How do muslims in, say, northern Sweden (or any other place at a very northern or southern latitude) deal with Sawm, especially during the local summer? What about fasting north or south of the polar circles when there's midnight sun? 79.194.40.66 (talk) 22:12, 15 September 2009 (UTC)[reply]

I don't mean to be witty here, but what about on the Moon or in a spaceship? Obviously, there are many instances where normal times as they were known to man when bibles were written will not fit into what we know now. I'm answering from an Orthodox Jewish perspective, in which timing similarly plays a very important part of ritual observance, such as keeping the Sabbath and Jewish holidays, during which certain restrictions apply from sundown to sundown or from sunup to sundown. In Iceland, there are times when sunup occurs very soon after sundown (I think in the ballpark of an hour or so), and when Ilan Ramon went on the spaceshuttle Columbia, he was faced with these issues (even though he was not concerned, as he was not quite fully observant). So your question is a good one, and at least in Judaism, has been dealt with by a number of prominent Jewish thinkers and commentators. As that relates to Islam, I would probably say that it would not, because you would certainly not accept a Jewish ruling. But that's all I have to say. DRosenbach (Talk | Contribs) 02:33, 16 September 2009 (UTC)[reply]
I'm not sure about that, but for an even more extreme environment, how about Ramadan in space? Adam Bishop (talk) 02:28, 16 September 2009 (UTC)[reply]
The articles on Ramadan and the Islamic calendar are kind of vague about the range of Gregorian dates in which Ramadan can occur - but it's the 9th month in the Islamic lunar calendar, and although one of the links says it can occur from summer months to winter months, I don't think it literally occurs in either the dead of winter or the peak of summer, either of which would be a significant crimp in trying observe that month. I think it's typically in what we would think of as the fall, i.e. September-October-November. Obviously, a Muslim needs to weigh in here and educate all of us on this matter. Baseball Bugs What's up, Doc? carrots 02:37, 16 September 2009 (UTC)[reply]
It is for questions like this that I think the "Religion reference desk" was proposed. Bus stop (talk) 02:47, 16 September 2009 (UTC)[reply]
To take a line straight from Groucho, "Oh, no, we're not going to go through all that again!" What's kind of distressing is that the articles on the lunar calendar are of no help - although it may be that the, shall we say "flexible" way the months are determined each year makes it perhaps a bit difficult. Baseball Bugs What's up, Doc? carrots 02:52, 16 September 2009 (UTC)[reply]
From Historical Atlas of Islam by Malise Ruthven and Azim Nanji (2004) (page 15) I summarize as follows: There is more than one solution. Some Muslim clerics insist that as long as there is any time between sunrise and sunset, no matter how little, the fast must be observed according to the strict rules. If there is no such break, then the fast should follow the time of the closest city that does have such a break. Another view involves distinguishing between direct and indirect sunlight, though nothing is said on the page about what happens under heavy cloud cover. Yet another view says: “A Muslim living in the far north should follow the pattern of observance prevailing in the nearest Muslim majority country.” The short answer appears to be that the degree of strict observance of the rules of this fast by any individual is likely to be equivalent to the degree of that individual's strict observance of the rules in general.
The same text states that the lunar month of Ramadan may occur at any time during our solar year, moving through a 35-year cycle. // BL \\ (talk) 03:25, 16 September 2009 (UTC)[reply]
The last part is indeed mostly (our article says it's ~33 years) correct as a lunar year of 12 months is 354.37 days any pure lunar calendar drifts, in the 12 months case by about 11 or 12 days. (Obviously you could have a lunar calender with fewer or more months which would drift more or in a different direction.) Lunisolar calendars are obviously different. To give an idea, this year, Ramadan will end on ~20th September next year 10th September. The precise date will vary from location to location including how the date is determined Nil Einne (talk) 20:44, 16 September 2009 (UTC)[reply]
Your link doesn't work but I presume refers to Sheikh Muszaphar Shukor#Spaceflight and religion for which the issue came up. [7] [8]. The guidelines published for him (I don't know if he did actually fast in the end) were to follow the schedule from his liftoff point if he choose to fast, which was not necessary since people traveling are not required to fast. You're also exempt if it's necessary for work etc. (If you can't fast you're supposed to make up for it when you can.) This is obviously an issue for people traveling on aeroplanes particularly westward. (For the crew they obviously have to ensure they are fit for duty and don't get too dehydated etc.) I believe it's common airlines from predominantly Muslim countries at least will aide those who wish to observe the fast by serving food again after the it comes time to break the fast if the passenger has missed an earlier meal and waking the passenger and serving food before it's time to start observing the fast. They may also provide dates or some other sort of wrapped snack to break the fast and announce when it's time since serving food is takes a while. (Obviously to avoid alienating their non Muslim passengers and Muslim passengers who choose not fast while traveling they will otherwise mostly observe the normal schedule.) I'm pretty sure I've experienced this myself before although it's been a while so can't remember it that well. [9] [10] [11] [12] Royal Brunei Airlines is an interesting experience, they have prayers for a safe journey broadcast on the inflight entertainment system before takeoff and landing. Oh and for Malaysia Airlines and Brunei both IIRC, probably other airlines they show the direction of Mecca on the flight information display thing that you sometimes have on the in flight entertainment, showing the speed, direction, current location, altitude etc, estimate arrival time etc Nil Einne (talk) 20:16, 16 September 2009 (UTC)[reply]
This is an issue for Jews as well, for the onset of shabbat, and the like. I've also read discussions of the onset of Ramadan in Australia, because it is determined by the onset of the full moon, but the full moon where is not noted. In Australia that can be a couple of days different than in Mecca. Some Muslims observe it from the time it hits Mecca, others from the time it hits at the place of residence. The general notion is that as long as it is observed, few people are concerned by it. IIRC there was an article about shabbat in polar regions, but I can't remember what it was called. Steewi (talk) 03:48, 16 September 2009 (UTC)[reply]
I don't think you mean Australia and Mecca are a couple of days different. At most 24 hours. Bus stop (talk) 13:21, 16 September 2009 (UTC)[reply]
Here's an article about shabbat in the midnight sun in Barrow, AK. It's not the Muslim approach, but it discusses similar issues. Steewi (talk) 03:56, 16 September 2009 (UTC)[reply]
Thanks for the answers so far, everyone. I think I'm getting the picture. 79.194.62.210 (talk) 12:56, 16 September 2009 (UTC)[reply]
Did you intend to link to Jewish law in the polar regions? Nil Einne (talk) 20:20, 16 September 2009 (UTC)[reply]
It's well to keep in mind that in Muhammad's time and following, all the Muslims were in the middle east, and no one knew anything about the polar regions, let alone space travel. At some point, presumably, adjustments will have to be made to how the month's activities are honored. One hypothetical way would be to go by a Mecca-based sunrise-sunsit rather than local sunrise-sunset (adjusted for time zone, of course). I don't know that that has ever been proposed, though, that's just my idea. Baseball Bugs What's up, Doc? carrots 13:28, 16 September 2009 (UTC)[reply]
To extend Nil Einne's comment above on the change in the end of Ramadan in 2009 and 2010, this site sets out its various aspects from 2009 to 2015, by which time the fasting occurs in June by the Julian calendar. // BL \\ (talk) 02:04, 17 September 2009 (UTC)[reply]

Some answers on determining the prayer times (which subsequently determine the fasting times) at extreme latitudes are found here, particularly Point 4 on that page. Basically their are two opinions on the matter: either follow Mecca's hours or follow the nearest populated place that has a clear distinction between night and day; so long as everyone in the extreme-latitude city follows the same rule it will be fine. Funny enough my sister is flying out to Dubai tomorrow on Etihad Airways, I'll be sure to ask her what they do on the plane w.r.t. iftar (breaking the fast). As a traveller she's not obliged to fast tomorrow so she's decided not to. Zunaid 22:37, 18 September 2009 (UTC)[reply]

What are the names of Charities owned by African Americans?

i have a list of non profit orgs, but i need a list of ones owned and started by african americans. i have one: Keep a Child Alive owned by alicia keys ?198.86.238.116 (talk) 23:26, 15 September 2009 (UTC

This site might be useful. // BL \\ (talk) 00:30, 16 September 2009 (UTC)[reply]
Remember that no one, by definition, owns a non-profit charity.--Wetman (talk) 06:20, 16 September 2009 (UTC)[reply]
One of the most well-known that's strictly a charity (with no associated lobbying arm, as far as I'm aware) is the United Negro College Fund, famously promoted by Dan Quayle... AnonMoos (talk) 09:17, 16 September 2009 (UTC)[reply]


September 16

lens-less glasses worn for fashion

Here in China young ladies (& very occasionally young men) are now wearing "frames" as a fashion accessory. Is this currently happening in any other countries? Can anyone help establish the origin of this fad? 218.25.32.210 (talk) 02:10, 16 September 2009 (UTC)[reply]
EDIT TO ADD - in case it wasn't clear in my initial post, we're talking about glasses that lack any lens at all. Neither real nor fake - they are literally empty frames! Is this being seen anywhere else in the world? Or can I deem it a uniquely Chinese "achievement"? 218.25.32.210 (talk) 08:57, 16 September 2009 (UTC)[reply]

In the mid-1980s there was a brief and equally clueless California fad of "attitude glasses" with non-prescription plastic lenses in them. Stictly suburban. The empty format, freed of any intellectual or cultural residue, is a familiar characteristic of post-modern Eastern wannabe gimmicks: glassless frames capture the essence of this reverse-Chinoiserie.--Wetman (talk) 06:10, 16 September 2009 (UTC)[reply]
Senator Barry Goldwater wore enormous thick-framed glasses for most of his career. Then his vision got worse to the point where he had to switch to contact lenses, which he did. But he kept wearing empty frames with plain glass in them over the contacts, since people were used to seeing him with those frames. 67.122.211.205 (talk) 07:56, 16 September 2009 (UTC)[reply]
As the previous replies have suggested, it's glasses with plain lenses which have previously been a minor fashion trend in the U.S. Empty frames without any lenses were pretty much novelty-store gag gifts and comedian's accessories, as far as I'm aware (Jerry Lewis sometimes wore them, and some comedians slipped them on as part of their act, and then said "Would you hit a man wearing glasses?" etc.). Groucho glasses have no lenses... AnonMoos (talk) 09:09, 16 September 2009 (UTC)[reply]
While I haven't noticed any trend towards this in the UK, the comic actor Eric Sykes used to wears thick black glasses which acted as hearing aids and had no lenses. --TammyMoet (talk) 09:55, 16 September 2009 (UTC)[reply]
I actually saw this for the very first time just the other day! On my way home from work on a tram in Melbourne, Australia. It was a young asian guy, apart from the glasses he was dressed quite hip. There's lot's of Asian students in Melbourne, so I suppose there's half a chance it will take off here. Vespine (talk) 04:18, 17 September 2009 (UTC)[reply]
There was a cat eye glasses fad in the late 50's in the United States. It was not very wide spread and didn't last long - transitioning into similarly shaped sunglasses, which then transitioned to the grossly oversized sunglasses of the 60's. However, when modern people dress in what they believe to be 50's style, it is very common for the women to wear cat eye glasses.

Finance

Hello, I have some questions regarding Template:Infobox company.

  1. What is Production output and how it is measured?
  2. Revenue means the total amount of money a company earned through selling its products. Fine. Operating income means earnings before interest and taxes (EBIT), fine. As per the article Earnings before interest and taxes, Operating Income = Operating Revenue – Operating Expenses. Is operating revenue and revenue same?
  3. If EBIT = Operating revenue – Operating expenses, then I have to assume operating expense excludes taxes. But according to the article Operating expense, Operating expenses include license fees, property taxes etc. Then how operating expense excludes tax?
  4. Does Net income = Revenue - (EBIT + Tax)? Is this formula right?
  5. Some countries have high corporation tax rates, while some countries have very low corporation tax rate. For example in Republic of Macedonia, corporation tax and income tax is very low, 10%. If so, then why large multinational companies do not move their global headquarters to such tax heavens?
  6. I have a bit confusion over corporate tax and income tax. Bill Gates is the owner of Microsoft. Thus the total income of Microsoft before paying taxes is the total income of Bill Gates, since he himself is the owner of the business. Now if corporation tax is taken from Microsoft, this means tax on the income of Gates, am I right? Ok, if Microsoft is a publicly traded company, then corporation tax means tax on the income of its shareholders, right? And if so, then what is the difference between corporation tax and income tax here? AquaticMonkey (talk) 03:57, 16 September 2009 (UTC)[reply]
On the last point - according to our article, Bill Gates only owns 8% of Microsoft. In any case a company is generally considered as a separate legal entity, so its income is not considered part of its owners' income, even if it's owned by a single person. The owner would receive income from the company as some combination of salary and dividends. AndrewWTaylor (talk)
1. Not sure - probably refers to amount of goods sold during the period. Have you tried google? Revenue would be a much better measure of output anyway.
2. Operating revenue would be revenue from operations. This would be less than Revenue if the company classifies income from peripheral activities as "Revenue" and it would depend on reporting standards.
3. Property tax is is not the same as a company tax, which a company pays based on its profits for the period. See property tax for details.
4. No. Net Income = EBIT - Interest - Taxes
5. Have a look at Tax haven#Anti-avoidance. See this for another take on the matter. Moving a part of a company to another country results in various administrative inefficiencies due to, for example, a lack of skills and other resources in that country. Basically, if an entity wants to sell its goods in the US and earn its profits in the US, it would have to pay US tax rates.
6. Even if Bill Gates was the only owner of Microsoft (he isn't), the company and the man are separate taxable entities. The company declares an income and is subject to pay taxes on that income at the corporate tax rate. Being a shareholder, Gates would receive income in the form of dividends and he would have to pay taxes on that income at his income tax rate. Zain Ebrahim (talk) 09:35, 16 September 2009 (UTC)[reply]

A question on postmodern depiction in literature....

Can salman rushdie's short story, At the auction of the ruby slippers, be considered a post modern depiction of western culture? why?

And if u are unable to answer that question because you haven't read At the auction of the ruby slippers, could u please explain what would be/consist a postmodern depiction in literature?


thank you. kindly help me ans this qn asap as it is urgent. Paul 220.255.220.197 (talk) 04:51, 16 September 2009 (UTC)[reply]

I guess you had better drop that class. Шизомби (talk) 05:02, 16 September 2009 (UTC)[reply]
Have you tried reading our articles on postmodernism and postmodern literature? While postmodernism is hard to define, the thread running through it is the sort of "self-awareness" or metanarrative the story seems to display. Consider something like the film Scream. It is clearly postmodern because, besides being a horror film, it is itself a self-referential critique of the horror genre. Very postmodern sort of thing. Also see the film Unforgiven, same deal but with westerns. It is at once a western, but also obviously it plays around with the conventions of Westerns in such a way that you know that the filmmakers are saying "We know this is how a Western formula should work, but we are intentionally screwing with the formula in a way that makes it obvious we are doing so". All postmodernist works contain a similar sort of internal irony in that way. Robot Chicken is MEGA postmodern, like postmodern-with-a-sledgehammer sort of postmodern. Much of postmodernism is a big "in-joke" and you need to know the background to get the joke. If the first western you ever saw was Unforgiven, you would completely miss the postmodern aspects of it. If you want to "get" postmodernism, you need to be familiar enough with the material the story is commenting on. So, if Rushdie's story is a post-modern depiction on western culture, you need to ask, what is Rushdie saying about western culture in his story. Not overtly in the text, but in the sorts of ways that it exagerates or uses aspects of western culture in ironic ways. Exageration and irony are very postmodern tools... --Jayron32 05:13, 16 September 2009 (UTC)[reply]

Its a language arts class which is a compulsory subject in my school lol... yeah, at the auction of the ruby slippers satirizes capitalism extensively such as where even like the taj mahal, the sphinx and so on are sold at the grand auction. Through doing so it depicts western culture of being overtly capitalistic and shows rushdies negative attitude towards it. He depicts the setting of the story to be a choatic anarchy-filled world were people live in fear in "bunkers". The society depicted to be highly relativistic and emotionless in some parts. But at the same time it also shows a lack of identity and a search for identity in the text as everyone is there to try and get the ruby slippers of Dorothy from the wizard of oz for themselves to return to a "state of normalcy" or home, which i believe is postmodern idea as well as a postcolonial mentality right? So should we say that it is a postmodern depiction of western culture to show salman rushdie's attitude towards western culture? or should we present the idea in another way like saying that it shows the writer's postcolonial sentiments towards the western culture by his critical depiction of it in the text? —Preceding unsigned comment added by 220.255.220.197 (talk) 08:19, 16 September 2009 (UTC) Paul 220.255.220.197 (talk) 10:19, 16 September 2009 (UTC)[reply]

Actually, in that specific case, the postmodernism aspect is the use of the Wizard of Oz as a means of providing the criticism. Remember the importance of the "in-joke" to postmodernism... If one had never seen the Wizard of Oz, then the ruby slippers reference would mean nothing. It is specifically the use of the commonly recognized motif in such a way that it assumes the audience automatically understands it that is the postmodern angle here, not JUST the use of satire... --Jayron32 12:13, 16 September 2009 (UTC)[reply]

leftovers worth today

When Barbara Hutton died in 1979, she had about $3,500 on deposit in her bank accounts. Who inherited the money since she had no other living heirs after her son, Lance Reventlow, was killed in a private airplane crash in 1972? What would $3,500 in 1979 be in today's money?69.203.157.50 (talk) 05:50, 16 September 2009 (UTC)[reply]

If you follow the first link in the Barbara Hutton#External links, it says her last will made bequests to friends (so those friends were her heirs). But it doesn't say who they were or what specifically happened to the money. According to the "inflation calculator" page on the US Bureau of Labor Statistics web site, $3,500 US in 1979 equals about $10,380 today. --Anonymous, 08:24 UTC, which equals about 08:24 UTC today, September 16, 2009.
Of course, if left in a simple savings account, you would also have to factor in, on top of inflation, compound interest, which could make $3,500 worth considerably more than even THAT. --Jayron32 12:10, 16 September 2009 (UTC)[reply]
Well, not really. $10,380 today has the buying power of $3,500 then, but in lieu of Jayron's comment about interest, $3,500 (in actual money) then is still just $3,500 today. The money itself does not magically multiply along with inflation. Even with compounding interest, the buying power has likely decreased -- banks are not in the habit of risklessly outpacing inflation in their savings accounts. — Lomn 14:10, 16 September 2009 (UTC)[reply]
He's right. In a savings account, paying 2% interest (a generous amount, based on my very unscientific random poll of published rates), and compounded monthly $3,500 would grow to $6,374.23 in 30 years. Since you would need $10,380 in current cash to equal the purchasing power of $3,500 in 1979 cash, that would mean that you actually lost roughly $4,000/10,380 or 39% of its value. To break even with the 30 year inflation rate, you would need a savings account that paid roughly 3.63% interest. These calculations can be checked using this compound interest calculator. The highest published rate I can find for a "normal" savings account is 2.27%; however that rate requires a minimum balance of $100,000. Most savings accounts with a minimum balance requirement below $3,500 seem to be paying out in the 2% range. So there ya go. If you leave your money in a straight savings account, long term, you are losing purchasing power. --Jayron32 03:39, 17 September 2009 (UTC)[reply]

But what if $3,500 were in checking accounts in 1979? What would that be worth today?69.203.157.50 (talk) 04:17, 17 September 2009 (UTC)[reply]

You mean, like a standard no-interest-at-all checking account? It would be worth $3,500 exactly. In that case, its worth exactly what it would be worth in bills. If you took $3,500 in hundred dollar bills and stuffed it into coffee cans, in 30 years it is worth the same amount. The numbers on the front of the bills don't change. What changes is the amount of stuff you can buy with those bills which is what inflation means. The value of cash goes down over time; so that $3,500 isn't WORTH $10,380, but that it TAKES $10,380 to buy the same amount of stuff that $3,500 bought 30 years ago. If you want to look at how much $3,500 in TODAYS money would have been worth in 1979, you would need to take the inverse of the relationship. Since inflation is roughly 10,380/3,500 = 296%, then today $3,500 buys only about 1/3rd as much stuff today as it did in 1979. So, in a real sense, $3,500 left in a no-interest checking account for 30 years would be worth only about 33% of its original value. --Jayron32 12:26, 17 September 2009 (UTC)[reply]
I seem to recall that interest rates today are much lower then they would have been in the 1970s and 1980s, back when a mortgage of 15% was the norm as opposed to 5-6%. I would presume that savings account interest would also be higher, though I do not know how much higher. Googlemeister (talk) 14:00, 17 September 2009 (UTC)[reply]

At the end of Poor Little Rich Girl: The Barbara Hutton Story, when the announcer said she had almost $3,500 on deposit in her bank accounts at the time of her death, he didn't say whether they were checking or savings accounts. Let's say if $3,500 were on deposit in both checking and savings accounts in 1979, would value have increased or decreased in today's money?69.203.157.50 (talk) 22:37, 17 September 2009 (UTC)[reply]

We've noted each case above: both would have decreased in buying power (I dislike the vagueness of "value" in this case), with the checking account decreasing more. — Lomn 13:07, 18 September 2009 (UTC)[reply]

Let's try this. In 1999, a single strand of 41 natural and graduated pearls once belonging to Barbara Hutton was auctioned and sold by Christie's Geneva for $1,476,000. In 2006 a single Imperial Qing Dynasty porcelain bowl, also once owned by Barbara Hutton, was auctioned and sold by Christie's Hong Kong for a record-breaking price of $22,240,000. Where did the money from those sales go to? What would $1,476,000 in 1999 be in today's money? What would $22,240,000 in 2006 be in today's money?69.203.157.50 (talk) 15:40, 18 September 2009 (UTC)[reply]

The money presumably went to her estate (or to whomever presently owned the items, your use of "once belonging to" doesn't make it clear that stuff was still belonging to Hutton at the time of auction). As for the rest, you can use the inflation calculator linked above to note the change in buying power. The actual money collected from the sales does not rise with inflation, naturally. — Lomn 16:11, 18 September 2009 (UTC)[reply]

I used the calculator. $3,500 in 1979 would be $10,405.22 in today's money. $1,476,000 in 1999 would be $1,912,190.78 in today's money. As for $22,240,000 in 2006, I tried to calculate that, but they said an error occured. The original sum has to be $10,000,000 or less. So what would the last sum be in today's money? As I remember, I read Barbara Hutton had made bequests to friends in her last will and her remaining jewelry, furniture and other valuable items were privately sold or auctioned.69.203.157.50 (talk) 20:58, 18 September 2009 (UTC)[reply]

Christopher H. Clark

Dear Sirs:

I am a descendant of Christopher H. Clark.

He was a Congressman from Virginia from 1804 to 1806 and died November 21, 1828.

The Wikipedia article states he was "interred in a private cemetery at Old Lawyers Station near Lynchburg, Virginia".

The family believes this referrence to be the Clark family cemetery.

Can you supply the supporting citation for the referrence in the Wikipedia article for the burial location ?

Thank you for any assistance.

Robert C. Light,Jr. [email deleted to deter spambots] —Preceding unsigned comment added by 155.188.183.5 (talk) 14:19, 16 September 2009 (UTC)[reply]

The source, according to the article Christopher H. Clark, is the Biographical Directory of the United States Congress. The specific entry is found here. // BL \\ (talk) 15:16, 16 September 2009 (UTC)[reply]

Star ratings for novels, like those for movies

Is there any website that gives star ratings for novels and other narratives, in the same way that movies are rated? Whoa! - I do already know that Amazon does them, but that website(s) is not really suited to browsing by genre etc. Thanks. 89.243.195.226 (talk) 18:57, 16 September 2009 (UTC)[reply]

There's Goodreads.com (example ratings) which is browsable by genre. Best, WikiJedits (talk) 20:00, 16 September 2009 (UTC)[reply]
Note that Goodreads, like Wikipedia, relies on its content from the readers of the site. The ratings don't come from critics, but from the general site user. Who then was a gentleman? (talk) 22:20, 16 September 2009 (UTC)[reply]
There are other user-rated websites that have star-ratings. LibraryThing [[13]] is my favourite, but there's also Shelfari, which is equally popular. Both have tags (e.g. sci-fi, romance, American, cooking, steampunk, etc.) on individual books that can help you find other books with similar themes. Steewi (talk) 02:11, 17 September 2009 (UTC)[reply]

3 worst dictators in Africa

Is Teodoro Obiang Nguema Mbasogo a dictator and 3 worstin Africa. Somebody worte Paul Biya is example of worst dictator in Africa. how is Paul Biya a dictator? He is not bad at all? Who came up with the slogan 3 worst dictators in Africa?--209.129.85.4 (talk) 19:41, 16 September 2009 (UTC)[reply]

From the linked article Paul Biya:
The historian David Wallechinsky, in his book Tyrants, the World's 20 Worst Living Dictators, ranked Biya with three others in sub-Saharan Africa: Robert Mugabe of Zimbabwe, Teodoro Obiang Nguema Mbasogo of Equatorial Guinea and King Mswati of Swaziland.
Check the last paragraph of the article for more information. // BL \\ (talk) 19:55, 16 September 2009 (UTC)[reply]
Where does "Idi 'V.D.' Amin" rank on that list? Baseball Bugs What's up, Doc? carrots 21:56, 16 September 2009 (UTC)[reply]
Since he doesn't qualify for the "living" part, I'll take a wild guess and say he didn't make the list. Clarityfiend (talk) 23:09, 16 September 2009 (UTC)[reply]
Too bad the section heading didn't specify that. Regardless, becoming dead was probably Amin's most statesmanlike act. Baseball Bugs What's up, Doc? carrots 23:49, 16 September 2009 (UTC)[reply]
If we're talking the worst dictators in Africa in history, I would have thought King Leopold of the Belgians would come pretty close to the top. Sam Blacketer (talk) 23:44, 16 September 2009 (UTC)[reply]
Unfortunately, there is steep competition to be on that list if you include the non-living. --98.217.14.211 (talk) 01:27, 17 September 2009 (UTC)[reply]
As with dictators around the world, the more of them on the non-living list, the better. Unfortunately, history shows that when a dictator dies, there's at least one evil child born in this world to carry on, to carry on. In short, such a list changes constantly and it never gets any better. Baseball Bugs What's up, Doc? carrots 02:35, 17 September 2009 (UTC)[reply]
I've mentioned this before, but David Wallechinsky is not an historian, he's just a guy who makes lists. Adam Bishop (talk) 02:32, 17 September 2009 (UTC)[reply]
I have amended the article accordingly, Adam, as there was nothing in Wallechinsky's article to support the "historian" description. I wonder, as I re-read the final paragraph of Paul Biya, if the great weight given to Wallechinsky's opinion is appropriate. I don't know enough about the local history and/or politics to take the matter further. // BL \\ (talk) 02:51, 17 September 2009 (UTC)[reply]
I hereby pretend to be grossly offended by the word "just", Adam. Not really; but maybe, given that WP is full of lists, we can accord list makers a degree of respect that "just a listmaker" seems to deny them. Historians would be lost without lists; and listmakers would be lost without the work that historians do, so each serves a good purpose. Live and let live, I say. :) -- JackofOz (talk) 13:43, 17 September 2009 (UTC)[reply]
Well, after reading The Book of Lists and its sequels, which, admittedly, are not entirely David W.'s doing, I think we can safely say they are the kind of unreferenced cruft, full of urban legends and lazy research that would be easily deleted on Wikipedia. We are a superior class of listmakers than the Wallace/Wallechinsky family! Adam Bishop (talk) 00:58, 18 September 2009 (UTC)[reply]

Shape of writing tablets

Hello,

Could you help me find out what the notches on the top corners of the tablet on Image:Statue liberty22.jpg are for ? What sort of tablet is the sculptor trying to depict ? Is it a wax tablet ? A stone tablet ? Do you know where I could find information on tablet shapes ? (see also File:EIS_PHAOS.JPG with a somewhat similar shape) Teofilo talk 20:13, 16 September 2009 (UTC)[reply]

From Statue of Liberty: "The Keystone in her hand represents knowledge and shows the date of the United States Declaration of Independence, in roman numerals, July IV, MDCCLXXVI." ---— Gadget850 (Ed) talk 21:43, 16 September 2009 (UTC)[reply]
In other words, the shape represents a keystone. --Anonymous, 02:57 UTC, September 17, 2009.
The inscription JULY IV is kind of a mixed metaphor. To go fully Latin, presumably they should have said JULIUS instead of JULY. But then someone might think Lady Liberty's name was Julius. The analogy to EIS PHAOS is an interesting coincidence, as it's Greek for "toward light", and the poem connected with Lady Liberty says, "I lift my lamp beside the golden door." She welcomes new arrivals to New York City, and turns her back on the neighboring state. No respect for Joizy. :( Baseball Bugs What's up, Doc? carrots 04:01, 17 September 2009 (UTC)[reply]
Did the Romans use V for the letter U? In that case it would be JVLIVS. Googlemeister (talk) 13:57, 17 September 2009 (UTC)[reply]
They not only didn't have U, they didn't have J. The real classical spelling of Julius (both the person and the month he named after himself) is IVLIVS. Of course, in the classical era they didn't have the idea of numbering the days of the month forward from 1 anyway. July 4 would indeed have had a 4 in it, but only by chance -- it would have been called A.D. IIII NON. IVL., the 4th day before (and including) the Nones of July. The "A.D." there means "days before", not "year of the lord", and the form "IV" did not generally replace "IIII" until later times. See Roman calendar#Months and Roman numerals#IIII vs IV. --Anonymous, 04:34 UTC, A.D. XIIII KAL. OCT., A.V.C. MMDCCLXII.
Of Course! How could I have forgotten my Indiana Jones? Googlemeister (talk) 18:55, 18 September 2009 (UTC)[reply]
Is the shape for File:EIS PHAOS.JPG a keystone too ? I would have thought this would be the standard shape for some kind of tablets (wax or stone)... Teofilo talk 08:02, 17 September 2009 (UTC)[reply]


At long last, I have found the answer : see the German language Wikipedia : de:Tabula ansata. Thanks everybody for your help. Teofilo talk 09:29, 17 September 2009 (UTC)[reply]
I think the Statue of Liberty's tablet is a keystone, whereas the other image is a tabula ansata. ---— Gadget850 (Ed) talk 12:27, 18 September 2009 (UTC)[reply]

why are their servers always down? —Preceding unsigned comment added by 217.43.18.82 (talk) 20:32, 16 September 2009 (UTC)[reply]

Because they aren't working right. --Jayron32 21:07, 16 September 2009 (UTC)[reply]
DownForEveryoneorJustMe.com/match.com--droptone (talk) 21:27, 16 September 2009 (UTC)[reply]

The physics of money

By analogy with energy, is it truely possible to waste (ie destroy) money? Energy cannot be destroyed, but only converted into different forms (including matter). For example you could try wasting/destroying money by using it to gamble at a casino, but in actuality it would simply flow to the shareholders, employees, suppliers etc. and their employees, suppliers, families etc. Burning paper notes would eventually result in more money being printed than otherwise.

While it is easy to get money flowing out in a top-down direction - consider the casino example - is it very difficult to reverse the direction of flow and get money flowing in in a bottom-up manner. Is this because of similar reasons that it is difficult to reverse physical processors due to entropy? And are there things equivalent to Stirling engines in the money world? 89.241.44.74 (talk) 21:49, 16 September 2009 (UTC)[reply]

Well, Friedrich Hayek said that money is a mechanism for the flow of information about the efficient use of resources (or who deserves what); and if the money is, say, stolen, this information will be destroyed, and with it some wealth. (Money of course is not the same thing as wealth.) Yes, this does resemble entropy, which is also the destruction of information.
Not sure where you're going with the Stirling engine thing. A Stirling engine works on an unusually small amount of heat compared to other engines, and therefore ... er? 213.122.44.196 (talk) 22:13, 16 September 2009 (UTC)[reply]
What about something like a refridgerator mechanism - which concentrates heat/money? 78.149.136.139 (talk) 23:57, 16 September 2009 (UTC)[reply]
Adam Smith showed, more than 200 year ago, that wealth could be created (by labour) and destroyed (by, um, destruction); wealth isn't conserved. Now you're talking about money (or are you talking about wealth and calling it money?). Money isn't wealth; it generally (but sometimes only vaguely) represents wealth, and it's even less prone to conservation than wealth. Money can be made and destroyed, even if the amount of wealth stays the same. It's really difficult to imagine a worthwhile physical analog (be it electricity, heat, fluids, or whatever) that models either of these concepts (never mind their interaction). Still, MONIAC Computer is a fun read. If that makes sense to you, reward yourself some red-coloured fluid. -- Finlay McWalterTalk 22:20, 16 September 2009 (UTC)[reply]
I've seen the money-as-entropy analogy before, and while it does lead to some nice aphorisms (there are a million ways to spend your money, but little you can do to earn it), it isn't physically rigorous. As for ways to concentrate money, that's what tax breaks for the super wealthy are about—Maxwell's daemon, embodied. --98.217.14.211 (talk) 01:25, 17 September 2009 (UTC)[reply]
Spending money does not destroy it, but money can be destroyed in other ways. For example, suppose that a bank holds $100 million in customer deposits. The bank takes, say, $92 million of that and loans it out. Now, where there had been $100 million, there now exists $192 million, because the depositors still own the money they put on deposit, but the borrowers also have funds they can use and spend. Then a recession occurs and borrowers owing $5 million go broke. The bank gets nervous and recalls another $7 million in loans. So the bank now has only $80 million in loans outstanding, and the money supply has been reduced by $12 million. This is a simplified example, but it shows one way that money can be destroyed. John M Baker (talk) 03:52, 17 September 2009 (UTC)[reply]
No, that's not the case. If you did an audit on each person involved in those transactions, you would still find they added up to the same amount. The borrowers "have" $92m, but they also owe $92m; their total assets haven't changed. The same with the banks and the depositors. If you like you can say that the depositors "own but don't have" the money, and the borrowers "have but don't own" it. DJ Clayworth (talk) 13:46, 17 September 2009 (UTC)[reply]
This is the basic "shell game" that banks play, because it involves treating money like a number rather than a physical object. If everything were cash-based, this approach wouldn't work. Which is why everything isn't cash-based. The expansion and contraction of the money supply coincides with prosperity and recession. If everything were cash-based, basically there would be no expansion of the economy. Basic Econ 101. Baseball Bugs What's up, Doc? carrots 04:06, 17 September 2009 (UTC)[reply]
Spending energy does not destroy it either; it gets converted into different, less-usable forms. That's what the analogy was supposed to say—it isn't supposed to say that money is different than heat, but that it was similar. You can convert wealth into lots of other things quite easily (like tasty food), things that cannot be converted back into usable wealth (the food gets eaten, or spoils). --98.217.14.211 (talk) 14:00, 17 September 2009 (UTC)[reply]
There is an obvious way in which money is not constant. Every year central banks destroy a certain amount of money (i.e. actual coins and notes) and print or mint more. If the amount printed exceeds the amount destroyed then there is more money. It may not be worth as much in the long run, but there is certainly more of it. DJ Clayworth (talk) 13:49, 17 September 2009 (UTC)[reply]
But there's always far more "money" held in bank accounts etc than there are physical notes and coins to cover them. Far, far more. Every time I'm given some interest on my massive savings, they don't suddenly produce new coins to the value of $1.27 to cover it. -- JackofOz (talk) 19:04, 17 September 2009 (UTC)[reply]

DJClayworth - No, money really is created by a bank loan, even though there is an accompanying obligation to repay the loan. That is, when a loan is made, the borrower initially takes the borrowed money and puts it in its bank account, so the total money on deposit in my example goes from $100 million to $192 million (pre-recession) or $180 million (during the recession). (The bank can then take the redeposited money and lend it out too, but we'll ignore that for purposes of the example.) The funds deposited by the borrower are not any less real than the funds initially deposited. Actually, they're probably realer, in that the original deposits may have been time deposits, considered part of the broader M2 money supply, while the borrower's funds are probably in a demand deposit account and thus included in the narrower M1 measure. Also note that when borrowers went broke and were unable to repay $5 million, that money really was gone. (In actuality, the bank might have been able to make a partial recovery, but for purposes of the example I'm assuming that they were flat broke.) John M Baker (talk) 22:49, 17 September 2009 (UTC)[reply]

Debate on healthcare reform

Hi Guys,

As someone who comes from the UK, the land of the death panel, i'm really interested in the debate on US healthcare reform - I was watching some protest on the news and basically, a lot of the protesters seemed to be working class. I guess i'm asking what these people think they're going to lose if the healthcare system was reformed - i mean, surely in terms of coverage, the system couldn't actually be much worse? Obviously i'm just a pinko European liberal, so i'd be interested in hearing what actually the opposing arguments are, from their point of view. Surely they're less concerned about tax rates than say, the people on fox news... Cheers, 82.132.139.110 (talk) 22:21, 16 September 2009 (UTC)[reply]

The US healthcare reform article, and its section US healthcare reform#Common arguments for and against nationalized health care, might begin to answer your question. -- Finlay McWalterTalk 22:26, 16 September 2009 (UTC)[reply]
What's a death panel? Vimescarrot (talk) 22:34, 16 September 2009 (UTC)[reply]
See Political positions of Sarah Palin#Health care -- Finlay McWalterTalk 22:40, 16 September 2009 (UTC)[reply]
I just like to point out to our American chums that the OP is being ironic concerning "death panels" - they do not exist in the UK, although the NHS is reluctant to pay for very expensive drugs which are believed to be ineffective. I've also never heard of anyone, as asserted below, having problems getting a doctor, or waiting in pain - this would be a national scandal if it ever happened. Re Sarah Palin's writings - care for people with disabilities such as Downs Syndrome is very good - we do take a pride in caring for the less fortunate. You get cradle to grave care in the UK - even if you became completely impoversihed, you'd still get free healthcare, which I think takes a lot of worry out of people's lives. May I point out that the life expectancy in the UK is greater than that in the US. People can have American-style private health insurance if they wish, but not many choose to have it. 78.149.116.143 (talk) 11:02, 17 September 2009 (UTC)[reply]
An episode of The West Wing (I forget which one; I think it's the one about the veil of ignorance) gave a plausible answer for what seems to be your underlying question : why do poor Americans vote for parties that seek to continue the economic system that's likely to keep those same poor Americans poor (isn't this turkeys voting for Christmas), rather than a genuinely socialist, redistributivist party? Their answer was that even the poorest, most disadvantaged Americans genuinely believed in the American Dream, that they personally (through dint of hard work and divine grace) could themselves make it big. And they wouldn't want that bugbear "big government" taking away all that newfound wealth.-- Finlay McWalterTalk 22:39, 16 September 2009 (UTC)[reply]
And of course they might believe in the benefit of a thriving economy as a whole to even the poorest (more cheap products available); and they might even be selflessly principled, believing that lower tax and/or less governmental coercion is good for humanity; but I guess that's unlikely. 213.122.44.196 (talk) 22:49, 16 September 2009 (UTC)[reply]

Remember -- 85% of Americans have health insurance. And those Americans who have good insurance get arguably better healthcare than people in the UK or Canada. They don't have to struggle to find a family doctor or wait years for surgery. Many Americans have heard horror stories of people in other countries suffering in pain while they wait for their turn to get taken care of. The trick for supporters of healthcare reform is how do you convince the vast majority of people who already have health insurance that they stand to benefit from changes to the status quo. -- Mwalcoff (talk) 00:42, 17 September 2009 (UTC)[reply]

Actually, MOST of those 85% have the potential for serious problems. Most Americans are on some form of HMO or Managed care which greatly restricts their access to health care, often with layers of bureaucracy that makes it almost impossible to get speedy care. These organizations are widely reported to cut off coverage arbitrarily, either by refusing to pay for necessary but expensive treatments, or by dropping coverage altogether once the patient receives some sort of arbitrary coverage limit. Most Americans are also saddled with high co-pays and high deductibles that still leaves the very sick with high out-of-pocket expenses. Healthy Americans, who never access their health plans, tend to be happy with them. The sick are somewhat more disappointed... --Jayron32 02:13, 17 September 2009 (UTC)[reply]
The section title says it all: Debate on healthcare reform. Unless the OP has another specific question, I believe we are treading far from information and well into debate. // BL \\ (talk) 02:25, 17 September 2009 (UTC)[reply]
Correct. Please do not debate the topic here. The only thing I can imagine that provides more of an answer to the OP is that just about any large group of Americans that you will see on television will be working class because most Americans are working class. Seeing a thousand working class Americans on TV in support or opposition of something does not in any way represent the working class as a whole. In my opinion, most Americans are too busy working to go out and march around in support or opposition of anything. I personally work two full time jobs while completing my PhD and raising two babies. No matter how much I support or oppose anything, I'm not wasting my time trying to get on TV with some dumb slogan on a cardboard sign. -- kainaw 03:35, 17 September 2009 (UTC)[reply]
You forgot your third job, that of Reference Desk question answerer. Tempshill (talk) 04:50, 17 September 2009 (UTC)[reply]
It may look like debating, but it is at least informing the OP what some opponents of the reform think they're going to lose - access to healthcare without long waits, and access to treatments which would be judged cost-ineffective by an American NICE. The latter is closely related to the "death panel" fear. AlmostReadytoFly (talk) 07:52, 17 September 2009 (UTC)[reply]
The phrase "working class" doesn't mean "all people who work" (which would include Steve Jobs, say), but "poor people who work" or something like "blue collar". It's poorly named, offensive to non-poor workers, and an obvious grab at defining language, but there you have it. --Sean 17:33, 17 September 2009 (UTC)[reply]
The phrase is just out of date. Before the rise of the middle class, there were people who worked for their money and people who inherited their money (or inherited assets which earn money). Then "working class" made perfect sense. --Tango (talk) 21:25, 17 September 2009 (UTC)[reply]
A major reason is that in the last couple of decades, most of the working class and most of the rural population has been drawn to the social values (not economic values) claimed by the Republican Party: Homosexuality is bad and should be discouraged where possible; abortion should be illegal; there should be more religion in public places and public life; and the US enjoys American exceptionalism and does no wrong internationally; criticizing the country's actions is unpatriotic. This identification with these social values trumps the fact that the Republican Party stabs the working class in the back whenever possible, so since the Republican party condemns nationalized health care, and even the timid step of a "public option", which means "the government will start an insurance company", these social conservatives rally to the Republican point of view, despite the benefit they would end up with. Tempshill (talk) 04:50, 17 September 2009 (UTC)[reply]
I retract and strike "whenever possible", which was nonsense. Tempshill (talk) 02:41, 21 September 2009 (UTC)[reply]
Ironic, ain't it? That last point, I mean. To me, "conservative" means cautious and thrifty. The neo-cons are neither. They love government spending as much as liberals do. The only point of disagreement is what to spend it on: guns or butter, as the saying goes. Baseball Bugs What's up, Doc? carrots 04:57, 17 September 2009 (UTC)[reply]


Thanks guys -so just to clear a few things up if you don't mind. Firstly, i'm not sure the phrase 'working class' is particularly out-of-date or offensive, but yes, in British English, its generally means those (who were raised) on a low income. i'll now go and read the wikipedia article like a good boy (but not before i answer almostreadytofly's point: if british people are unhappy with the NHS (and the policies of NICE) they can just choose private health insurance, and get american-style cover. it seems to me that americans just don't have that choice)) 82.132.139.178 (talk) 21:49, 17 September 2009 (UTC)[reply]

What point? I'm offended you say I'm making a point! :P (I actually have BUPA coverage through work) AlmostReadytoFly (talk) 23:46, 17 September 2009 (UTC)[reply]
Does the news over there explain that many Americans have extremely low cost (even no cost) insurance through many programs such as Medicare, Medicaid, the VA, and Federally-funded free clinics? I'm purposely leaving out the free health care for the military and prisoners. -- kainaw 01:14, 18 September 2009 (UTC)[reply]
If you look for details, yes. At first glance, I'm not sure; I mostly get my American politics news from American sources on the web. I'm well aware of the campaign to "keep government out of Medicare" though. AlmostReadytoFly (talk) 07:18, 18 September 2009 (UTC)[reply]

September 17

Converts to Judaism in Nazi era

Were people who converted to the Jewish faith during the Nazi era in Europe treated the same as racial Jews. I.e. would a non racial Jewish convert be sent to an extermination facility, or just a concentration camp as a jewish sympathiser. Thanks very much

The article on Racial_policy_of_Nazi_Germany implies that Germans who converted were counted amongst the Jewish (which makes sense, given how much the Nazis would have considered that sort of thing to be "race treachery"), though I haven't seen anything about this particular question myself. --98.217.14.211 (talk) 01:39, 17 September 2009 (UTC)[reply]

Isabelle Urquhart bio?

At this time I am to new to site and code writing so I am find it very hard create a new page however is enough info on public domain site for her bio page to be completed for example. http://digitalgallery.nypl.org/nypldigital/dgkeysearchresult.cfm?parent_id=560813&word= http://query.nytimes.com/gst/abstract.html?res=9A01E4D6153EE033A2575BC0A9649C946697D6CF http://www.ibdb.com/person.php?id=62940

So,who are the experts at wikipedia who can help me? -- 01:22, 17 September 2009 User:Jhasara

There is a place you can ask other editors to start an article for you; begin at Wikipedia:Requested articles. Not knowing anything about the time, though, you will have to state why she meets Wikipedia's notability criteria for people. Tempshill (talk) 04:41, 17 September 2009 (UTC)[reply]
Seems notable enough. Have a look at what I hath wrought and tell me what you think. Clarityfiend (talk) 07:28, 17 September 2009 (UTC)[reply]

Incorruptible FBI

I have reard that the FBI had a reputation for being incorruptible for, I believe, decades. If I recall correctly, this was taken for granted in The Godfather (the novel), for example. Am I correct about this reputation? (Obviously corner cases must have existed, but I'm asking about the general reputation of the organization.) If so, why the incorruptibility? It wasn't religious fanaticism or incredibly high pay. Tempshill (talk) 06:24, 17 September 2009 (UTC)[reply]

Nobody’s perfect. DOR (HK) (talk) 09:54, 17 September 2009 (UTC)[reply]

And I'm sure this chap just found it difficult to find evidence on the mafia as opposed to civil righters. Dmcq (talk) 11:01, 17 September 2009 (UTC)[reply]
A basic truth about federal law is that it at least tries to appear to be moral and fair, which makes people who uphold and enforce it appear to be moral and fair and its violators immoral and unfair. -- Taxa (talk) 11:57, 17 September 2009 (UTC)[reply]
"Power tends to corrupt, and absolute power corrupts absolutely." - John Dalberg-Acton, 1st Baron Acton Everyone is corruptible. ~ Amory (usertalkcontribs) 12:20, 17 September 2009 (UTC)[reply]
J. Edgar Hoover's carefully groomed self-presentation was taken at face value until after the threat that he represented was removed by his death. Compare the public reputation of that other head of a secret police, Lavrentiy Beria.--Wetman (talk) 13:45, 17 September 2009 (UTC)[reply]
It's usually a contrast between local and federal enforcement. Local enforcement can be bribed—there are a limited number of people and they have strong local political interests (the sheriff needs to be reelected, as does the judge, etc.). Federal enforcement is more tricky—there are more people, and their political interests are in "big" politics, not "small" politics. So J. Edgar Hoover doesn't need somebody in Chicago to keep his job—he needs to please Congress, and the President, to do so. There's not necessarily a whole lot that someone in Chicago can do to make Hoover happy. You can bribe one Congressman—can you bribe 50 of them? Additionally, by being "outsiders", the FBI generally don't have stakes in local disputes. Local cops are going to be there every day for years—they can build up debts, illicit arrangements, etc. G-men come in only when there is a problem—they don't know you, they don't want to know you, they don't owe you anything.
This is, of course, quite different than saying someone is honest and truly incorruptible. It just means that local hoods can't bribe federal enforcement, usually, because there is a little more oversight and they don't have local investments. Hoover and the FBI were certainly anything but pure in intent and spirit. --98.217.14.211 (talk) 13:55, 17 September 2009 (UTC)[reply]

HEALTH CARE REFORM

In 2008 Frontline surveyed health care plans around the world and found the following reforms:

INSURANCE:

  1. funding
    1. all must buy
    2. poor subsidized
  2. profit
    1. break even, not for profit

MEDICAL SERVICES

  1. delivery
    1. everyone is covered
    2. basics services guaranteed
  2. cost
    1. electives minimized
    2. administration computerized

It seems the real problem with passing health care reform is the number of people whose job will be lost. Reform requires insurance and health provider administration cost reduction from the current 23% or more to 2% or less. The cost of health services needs to be reduced as well similar to MRI scan cost reduction in Japan's reformed system. Can this be done by replacing insurance and health care personnel (including diagnosticians) with computers and by installing other operational and delivery efficiencies? -- Taxa (talk) 11:47, 17 September 2009 (UTC)[reply]

Plenty of people are trying to reduce healthcare costs in both public and private sectors in many parts of the world. Computers often form an important part of this. However it's not always easy, and you have to be cautions since the side-effects of getting it wrong (such as losing medical records at a critical time) are very serious. However even with both trying to cut costs like this, US healthcare remains much more expensive than healthcare in other countries. DJ Clayworth (talk) 13:38, 17 September 2009 (UTC)[reply]
Of course it's expensive. It's privatized, for-profit. Baseball Bugs What's up, Doc? carrots 13:59, 17 September 2009 (UTC)[reply]
"The real problem with passing health care reform" in the US isn't the (unknown) number of middle-class bureaucrat jobs that will be lost, but the number of rich incomes that will be lost because for-profit insurance companies will end up left out in the cold. The people with those incomes are funding all of the opposition (by contributing to politicians, mostly). Tempshill (talk) 14:22, 17 September 2009 (UTC)[reply]
And convincing a lot of suckers to do their marching for them. Baseball Bugs What's up, Doc? carrots 14:27, 17 September 2009 (UTC)[reply]
While jobs are a defendable issue I don't think corporate or individual profit has anywhere near the same defendable status as jobs. Risk in business is a given. -- Taxa (talk) 20:12, 17 September 2009 (UTC)[reply]
This is the second time that a healthcare-reform question has turned into a debate. Could we please restrict our answers to the facts of the question, and not to opinions? // BL \\ (talk) 14:35, 17 September 2009 (UTC)[reply]
If the answers were clear, there would be no debate, now would there? Baseball Bugs What's up, Doc? carrots 14:37, 17 September 2009 (UTC)[reply]
Research has been conducted into "Computer-assisted medical diagnosis", but this is to aid doctors; I'm not aware that it can be used to replace doctors. The NHS runs "Drop-in centres" where initial consultation is with a nurse, who may refer the case to a doctor if necessary. Thus nurses are used to reduce the number of doctors needed. In addition, there was some talk of outsourcing the examination of some x-ray scans to Spain [14]. AlmostReadytoFly (talk) 15:13, 17 September 2009 (UTC)[reply]

US Congress eligibility

Hello,

I have a question about Mark Kirk's future status in the House of Representatives now that he has declared a run for the Senate. The Senate primary is set for February 2nd. Let's say he runs and loses. Could he then go up for re-election to the House in 2010? Is that legal? And is it possible, given the various deadlines?

I hit up some layman congressional law books at my library and also tried flipping through here: http://www.senate.gov/reference/resources/pdf/senateelectionlawguidebook.pdf But no dice. Maybe it's something so obvious that it's not mentioned anywhere.

And thus I come to Wikipedia. Any help is appreciated.


Thanks!

You can run for one office while you're sitting in another, it happens all the time. For example, the 4 Pres/VP candidates, 3 of whom were sitting Senators and 1 was a sitting Governor. You just can't hold more than one office. So if he loses the Senate primary, he can stay in the House, and can win the House election again, assuming he chooses to run. If he wins the Senate primary, then he finds himself in a P.R. bind if he were to simultaneously run for the House and Senate. I think his party would step in and make him choose, if he didn't choose voluntarily. Baseball Bugs What's up, Doc? carrots 17:01, 17 September 2009 (UTC)[reply]
You can sometimes run for two offices at once. Lloyd Bentsen famously kept himself as the Democratic Party candidate for the Senate seat from Texas, while being Michael Dukakis' running-mate in the 1988 Presidential Election. Had he won both jobs, he would simply have resigned his senate seat in favor of the higher office. In the case of Kirk, the only issue is whether he still has time to enter the race for a seat as a representative if he fails in the Senate primary; often, the primaries for both houses of Congress are run simultaneously, so you have to pick one race only. --Xuxl (talk) 18:05, 17 September 2009 (UTC)[reply]
Thanks to the both of you for responding. I ended up just calling Kirk's office and they very quickly and definitively stated that his running for Senate precluded the possibility of holding the House seat next term.
I looked it up and the filing deadline for IL-10 is Nov. 1, three months before the Senate primary, so that must be part of it.
That's enough info for my purposes, and I consider the question resolved, but as a matter of curiosity I wonder whether there's a legal restriction on running for two positions, or if it's a matter of PR and party politics.
Thanks again.
I think it's probably PR and party politics in most cases. For example Bob Dole resigned from the Senate (of which he was the majority leader at the time) when he ran against Clinton in 1996 in order to show that he was committed to his pursuit of the presidency, even though it wasn't required of him. Xuxl mentioned that Floyd Bentsen ran for senate and VP at once, as did Joe Biden (who did win both and then resigned from the senate). Biden had the assurance that a Democratic governor would appoint his replacement in the senate, although Bentsen didn't. I can imagine it might be possible for there to be state or local laws that would forbid running for two offices at once but I don't know any. Rckrone (talk) 03:16, 19 September 2009 (UTC)[reply]

Are NJ municipalities statutorily required to provide fire protection

Hello. Are NJ municipalities statutorily required to provide fire protection for their jurisdiction? I have searched the NJ code and NJ cases, but have been unable to find any such discussion. Thanks in advance. Brianga (talk) 18:15, 17 September 2009 (UTC)[reply]

I guess NJ is New Jersey? Unfortunately I live in London. I have no idea. So I'm mainly posting to get some discussion going that has been lacking thus far. It would strike me as odd that a local government would not be required to have some kind of fire protection. But I'm not American. --bodnotbod (talk) 23:48, 17 September 2009 (UTC)[reply]
Yes, NJ is New Jersey. Sorry for not being clearer. Brianga (talk) 01:45, 18 September 2009 (UTC)[reply]
You'd be surprised. In the U.S., many fire districts (no article?!) are separate from the municipalities they serve. Once, I saw on the news that in the next town over (in New York State), the fire department refused to put out a fire on a commercial property on which the owners had failed to pay their fire tax. The fire fighters did hose down the neighboring properties to prevent spread. Seems ridiculous, even negligent and immoral, to me. --Nricardo (talk) 00:33, 18 September 2009 (UTC)[reply]

Please note the reference desk is not for opinions , as this example shows [15] it can lead to arguments Please attempt to confine your answer to the facts, thank you.

I spent quite a bit of time searching the New Jersey statutes for such a requirement and failed to find an explicit requirement, though I am not expert at legal searches. I would infer, though, that this has been left to individual counties or municipalities under them to arrange as they see fit. I think that over the years, a public expectation developed that counties or municipalities would provide such services, so I would expect that arrangements (including municipal fire departments, separate fire districts, and volunteer fire departments) have been made by counties and municipalities (perhaps less than adequately) to cover all parts of the state. Marco polo (talk) 16:15, 18 September 2009 (UTC)[reply]

Eliminations of two term limits

Since country like Cameroon and Uganda eliminate two term limits so Paul Biya and yoweri Museveni can run again. Can all country do that. If I was in Ghana could I just sign a petition to eliminate the two term limit to allow John Kufuor to run again. Is that legal? If two term limit is gone, does this mean Paul Biya can stay in until he dies or he can only run one mor term? Is this possilbe to some country protest to kick out the two term limits is illegal. i wish I've sign a petition to Ghana to kick off the two term limit to let John Kufuor stay!--209.129.85.4 (talk) 21:05, 17 September 2009 (UTC)[reply]

I don't know any country where a petition can directly cause a change in law. A petition might be able to force a referendum, though. Laws can always be changed. The law could be changed to extend the term limit or to eliminate it entirely. Term limits are often parts of constitutions, which are usually more difficult to change that regular laws, but they can be changed. --Tango (talk) 21:23, 17 September 2009 (UTC)[reply]
Our article Constitution of Ghana — which appears to be a simple copy of the entire constitution with indexing, and hence needs a lot of work — appears to say in part 66 that the President of Ghana can be elected to up to 2 four-year terms; and later in the article, the space for "Amendment of the Constitution" is blank, so I checked this link, which seems to say that part 66 is not an "entrenched provision" and can therefore be amended with a 2/3 majority of Parliament. So, as far as signing petitions goes, this would presumably only be a petition to try to convince your local member of Parliament to introduce or support such an amendment. Comet Tuttle (talk) 22:58, 17 September 2009 (UTC)[reply]
I know about Ghana is 2 term limit stands out, but i'm wondering if Cameroon and Uganda will completely eliminate two term limit or just give one extra term. I don't know if Kenya and Namibia can eliminate the two term limit, so it will stay stand. Is this possble Uganda will bring two term limit back?--209.129.85.4 (talk) 17:11, 18 September 2009 (UTC)[reply]
Would this be up to voters to think if Hifikepunye Pohamba should stay for 2014 election. Article 29 said two term max only. If voters in nambia wants Pohamba to stay could they ask the constitution to stop the two term? Citizens in Namibia can sign a petition.--209.129.85.4 (talk) 17:18, 18 September 2009 (UTC)[reply]
As Comet said above, a petition is not likely to change a law; only a legisltative body (or its leadership) can do that. So, if the "will of the people" is for "x" to happen, then the people must convince legislators to make the change. As for your questions about what the various peoples and governments may do, that is speculation and our crystal ball has been broken for years. // BL \\ (talk) 17:54, 18 September 2009 (UTC)[reply]

is it possible for Israel to commit terrorism?

Some noted scholars accuse Israel of terrorism but this doesn't make sense for me, as Israel is a country, with a formal military. I don't understand how, even in theory, a country such as Israel could commit terrorism, any more thanthe US, France, England, or any other country could. My question is whether this impression of mine is correct, or, on the contrary, that it would be theoretically possible for Israel (despite it being a country and despite it having a military) to commit terrorism? If it would be THEORETICALLY possible (which I am having trouble believing) then what would be a (theortical) example? --85.181.146.169 (talk) 23:04, 17 September 2009 (UTC)[reply]

The term isn't well defined. It is often used to mean acts intended to cause terror committed by non-state groups, but then you hear about "state sponsored terrorism". What is the difference between an act of state sponsored terrorism and an act of war? There isn't any clear distinction that I know of. And then you get "shock and awe" tactics directly committed by states - what is the difference between that and terrorism? I don't know of any real distinction there, either. It is all political really - the words used say more about the opinions of the person using them than they do about the acts being committed. --Tango (talk) 23:10, 17 September 2009 (UTC)[reply]
See State terrorism#Arguments that states are incapable of terrorism. Some have argued like you that the term doesn't apply to states, they should be judged for war crimes instead. Personally I think the attempt to say that just because it is a state it isn't terrorism is deeply flawed. Dmcq (talk) 23:13, 17 September 2009 (UTC)[reply]
Many define terrorism as the use of violence against civilians. If you take that as your definition a country could be seen as guilty of terrorism Pollinosisss (talk) 23:35, 17 September 2009 (UTC)[reply]
It's usually not called terrorism if the state leadership perpetrates the violence. However there is the concept of state sponsored terrorism where the leadership of one nation provides arms and funding to a (probably small) group to kill members of the population in another nation. So were Israel to commit acts of violence on its own population it might be called "policing". But were Israel to fund some Jewish extremists that went out to set a bomb off in the Gaza strip (and then, in likelihood, denied doing it) that would be terrorism. As far as I know, Israel has not terrorised according to current definitions. --bodnotbod (talk) 23:55, 17 September 2009 (UTC)[reply]

Even Kofi Annan (not a conspicuous sympathizer with Israel) got fed up with some of the perpetual word games and stalemated diplomatic logjams at the United Nations which prevented the General Assembly from taking almost any truly meaningful and substantive stand whatsoever against terrorism, and included the following language in one of his official documents: AnonMoos (talk) 02:19, 18 September 2009 (UTC)[reply]

What should we call it when Israel, the US, France, etc., undertake campaigns of terror? Historically, France and the United States have both done things that, if done by a stateless entity, would certainly be called "terrorism" (car bombs in civilian areas, for example). What do we call those, if not terrorism? --98.217.14.211 (talk) 13:34, 18 September 2009 (UTC)[reply]
"Illegal covert actions" is popular for that kind of thing. It may be fun to tweak the US's nose by pointing out that carpet bombing civilians inspires quite a lively terror, but it doesn't necessarily advance the debate. The word is a club to beat those you don't like; serious people should use more precise and less inflammatory language. --Sean 15:01, 18 September 2009 (UTC)[reply]
That, however, is an argument for never using the term "terrorism", not for refraining only when states are the perpetrators. Algebraist 20:52, 18 September 2009 (UTC)[reply]
See the writings of Noam Chomsky for a lot of discussion about state terrorism, mostly about state terrorism by US-backed regimes elsewhere in the world. Comet Tuttle (talk) 17:15, 18 September 2009 (UTC)[reply]
And Noam Chomsky might well have a case, if it is the case that it is logically/linguistically/philosophically/etc possible for states like America to commit terrorism. Which gets us back to the initial question: is it?

September 18

ironic beauty

This discussion has been closed. Please do not modify it.
This has gone on for long enough. Original question was answered sufficiently and there's no need to drag ourselves through the mud. ~ Amory (usertalkcontribs) 21:10, 19 September 2009 (UTC)[reply]

Isn't it ironic that municipalities forbid uncut grass for the sake of protecting beauty but fail to protect people from beautiful plants that are hazardous or poisonous by requiring they be identified by placard or tag onsite? -- Taxa (talk) 00:19, 18 September 2009 (UTC)[reply]

No. See irony.--Wetman (talk) 00:54, 18 September 2009 (UTC)[reply]
If not ironic then perhaps contradictory or inconsistent? -- Taxa (talk) 02:09, 18 September 2009 (UTC)[reply]
Can you cite an example or two? Baseball Bugs What's up, Doc? carrots 02:15, 18 September 2009 (UTC)[reply]
I'll try... in principle municipalities and government are against death, accidental or intentional yet will build a bicycle lane next to parked cars such that a bicyclist can slam into a open car door or be hit by a car upon swerving to avoid hitting an open car door. Converting one lane of on-street parking to a bicycle lane might help fullfill the principle to which government subscribes. Otherwise it may appear the government is contradictory or inconsistent between its own actions and the principles to which it subscribes. -- Taxa (talk) 03:04, 18 September 2009 (UTC)[reply]
Actually, I was hoping for an example involving "beautiful plants that are hazardous or poisonous". Regarding the bike lane, remember that governments operate from compromise, and maybe taking away valuable parking spaces is not considered to be a reasonable option. Admittedly, the scenario you describe (which I suspect you've experienced) has a Laurel-and-Hardy aspect to it which was presumably not intended. Have you tried lobbying for that change you advocate? Baseball Bugs What's up, Doc? carrots 04:59, 18 September 2009 (UTC)[reply]
Azella and Oleander are two. While Castor and Rosary Pea are not ornamental they have no antidotes. -- Taxa (talk) 21:01, 18 September 2009 (UTC)[reply]
If you're trying to complain that government bodies can be "contradictory or inconsistent" well then, yeah. Can't please everybody all the time, but they've got to try. For the greater good! ~ Amory (usertalkcontribs) 05:23, 18 September 2009 (UTC)[reply]

The Reference Desk is not a discussion forum. It is for answering factual questions with references. Please do not use it as your soapbox. There are plenty of internet forums that would be better suited to your post. Malcolm XIV (talk) 10:21, 18 September 2009 (UTC)[reply]

To qualify as a soapbox diatribe one must be advocating something, which I am not. -- Taxa (talk) 21:04, 18 September 2009 (UTC)[reply]
Although more noble than diatribes, rhetorical speeches as above, are still soapboxing. (Unless it wasn't rhetorical in which case you might have been seeking opinions, another no.no)83.100.251.196 (talk) 22:09, 18 September 2009 (UTC)[reply]
If anything I'm seeking reasons why persons would want to attack a municipality or why people would turn a blind eye to the extent of allowing 9/11. Palestine has been given as the most viable reason along with the creation and marketing of genetically enginered food crops to produce spermacide, herbicide, persticide and plastics all over the world and not just in Afganistan. To determine whether the acts of municiple government might also serve as a cause in selecting a target the next time in absence of reference to such information being contained within an article requires the asking of such questions here. -- Taxa (talk) 23:23, 18 September 2009 (UTC)[reply]
You lost me at the bakery. What has this got to do with homeowners being required to mow their lawns? Baseball Bugs What's up, Doc? carrots 00:01, 19 September 2009 (UTC)[reply]
It may depend upon the reason. Requiring someone to mow a lawn to prevent it from being a fire hazard is quite different from requiring someone to mow their lawn for the purpose of beautification. While the first reason might gain compliance without resistance the other may not. A property owner who thinks municiple government is being oppressive might then fail to report that he overheard the renters down the block talking to each other in Arabic and saying how oppressive the municipality was. On the other hand the next attack may take place where no one's complaints about oppression or inconsistency are overheard but it's still good to know where and why they are. -- Taxa (talk) 00:16, 19 September 2009 (UTC)[reply]
The reason people are compelled to keep their yards in decent condition, including reasonable lawn-mowing, is to keep the neighborhood from looking run-down. That has to do with property values and such stuff as that. Anyone who buys a house knows that. Anyone who thinks being compelled to mow the lawn is "oppressive" is unlikely to have a job, so their buying a house is also unlikely. Baseball Bugs What's up, Doc? carrots 00:27, 19 September 2009 (UTC)[reply]
You forget about the effect of watering restrictions on the beauty of a lawn and the restiction on replacing it with a Zen or biotanical garden. If a municipality handles such restrictions in an unfair or arbitrary way that favors one property owner over another rather than treating everyone on an equal basis then you have a point of rub perhaps sufficient in the minds of some to bring that municipality down. Its one of hundreds of possibe motives why someone or a group of individuals might do something like 9/11. If you are like me you want to know what each one of them might be. -- Taxa (talk) 00:49, 19 September 2009 (UTC)[reply]
I doubt very much that the 9/11 perps were concerned about lawns. Baseball Bugs What's up, Doc? carrots 03:23, 19 September 2009 (UTC)[reply]
Can you guarantee that it will not be included in the reason behind the next 9/11? -- Taxa (talk) 06:01, 19 September 2009 (UTC)[reply]
How would I or any of us here know that? You think we're sitting in on al-Qaeda's monthly meetings? The reason for 9/11 was the same reason as Pearl Harbor - a foreign nation (of sorts) trying to convince us to back off from some part of the world. And as with Pearl Harbor, it didn't work. Baseball Bugs What's up, Doc? carrots 09:54, 19 September 2009 (UTC)[reply]

The Reference Desk is not a discussion forum. Do not feed the trolls. Malcolm XIV (talk) 10:37, 19 September 2009 (UTC)[reply]

Malcom go away you are the troll. -- Taxa (talk) 20:25, 19 September 2009 (UTC)[reply]
You (basebal Bugs) are not facing reality. Next time nuclear weapons will be available for use. Unlike Pearl Harbor or 9/11 when we were too self-righteous to phantom that anything we might have done could have been the cause next time the damage for not being self-correcting will most likely teach us the lesson we have been unwilling and unable to learn. If your failure to look for and find a remedy for any possible cause results in a loved one being vaporized the next time how do you think that is going to make me feel? Its going to make me feel like the reference desk deals in fantasy that is going to get us all killed. -- Taxa (talk) 20:24, 19 September 2009 (UTC)[reply]

unintelligent design

While life is claimed to have no intelligent cause do the proponents of this claim, also claim there is no intelligent effect? -- Taxa (talk) 01:38, 18 September 2009 (UTC)[reply]

It depends.218.25.32.210 (talk) 01:50, 18 September 2009 (UTC)[reply]
What 218.25.32.210 is probably trying to say is, what do you mean by "intelligent"? Indeed, how does one define "intelligence"? All of our knowledge of the world comes but of our staring at shadows on the cave wall. Intelligentsium 01:56, 18 September 2009 (UTC)[reply]
How about the ability to deduce? -- Taxa (talk) 02:12, 18 September 2009 (UTC)[reply]
Lots of animals can solve problems, a trait achieved through the trial-and-error of natural selection. For example, the octopus is an exceptionally intelligent creature, especially for something so short-lived. Baseball Bugs What's up, Doc? carrots 05:02, 18 September 2009 (UTC)[reply]
Firstly, I don't think unintelligent design is a particularly useful term - opponents of ID generally believe that there was no rational thinking designer (intelligent or otherwise). To answer your question, you'll need to tell us what you mean by "intelligent effect" but have a look at evolution. Zain Ebrahim (talk) 08:07, 18 September 2009 (UTC)[reply]
Intelligent effect is something like a tree falling across a stream to produce a bridge from one side to the other. -- Taxa (talk) 20:41, 18 September 2009 (UTC)[reply]

If you mean the ability of the intellect, or the mind, to affect physical processes, the jury is very much out on that one. Actually, I think the jury may have sneaked out of its sequestration a long time ago without anyone noticing. The problem of mental causation is a vexing one and continues to occupy philosophers and cognitive scientists. All 3+ positions have their adherents: There is no mental causation of physical events; there is mental causation of physical events; we're asking the wrong question, things are neither "mental" nor "physical", we need to redefine the terms, etc. etc. As to your original question, if I understood it correctly, there are certainly many people who both deny intelligent design and the possibility of mental causation, and I suppose in many cases these things are connected in their minds. --Rallette (talk) 08:33, 18 September 2009 (UTC)[reply]

@OP: To avoid any misunderstanding of your question: Can cou give an example of the "intelligent effect" life has had on the universe ? --Cookatoo.ergo.ZooM (talk) 09:59, 18 September 2009 (UTC)[reply]
Starting with an atom of hydrogen and oxygen one might say that intelligent effect is the fact that they can come together to form water. -- Taxa (talk) 20:44, 18 September 2009 (UTC)[reply]
Is a space probe a proof of it? Quest09 (talk) 11:19, 18 September 2009 (UTC)[reply]
Intelligent effect is more the result of unintelligent causes. However, just becasue man is an intelligent cause of a space probe does not mean that a space probe is not an intelligent effect. -- Taxa (talk) 20:50, 18 September 2009 (UTC)[reply]
I think the OP is groping with the idea that the universe is becoming intelligent, as Teilhard de Chardin postulated with his idea of the noosphere. This is also a staple of science fiction: see "Star Maker" by Olaf Stapledon or "Hyperion" by Dan Simmonsfor examples. Rhinoracer (talk) 13:24, 18 September 2009 (UTC)[reply]
Not really, although as time passes the complexity of it all increases to the point where the idea of intelligent effect becomes more recognizable. -- Taxa (talk) 01:17, 19 September 2009 (UTC)[reply]
I think the question is a little too vague to answer concretely, but if you mean "do people who subscribe to the theory of naturalistic evolution believe that intelligent agency can arise from unintelligent causes," the answer is "yes", that's basically what evolution means to describe (how "dumb" laws of nature can produce apparently well-designed and quite clever creatures). A lot of this is how we define "intelligence", obviously—from a physical standpoint, humans are not much different than rocks. From a philosophical standpoint, they definitely have agency where rocks do not. --98.217.14.211 (talk) 15:14, 18 September 2009 (UTC)[reply]
Yes, your response is more inline with my question. I'm wondering if there is an inconsistency in the minds of the proponents of natural evolution that where there is intelligent effect there can still be unintelligent casue. -- Taxa (talk) 01:17, 19 September 2009 (UTC)[reply]
I don't think proponents of natural evolution feel there's any inconsistency there. Explaining how less complicated systems can naturally lead to more complicated systems is central to the theory. Rckrone (talk) 04:41, 19 September 2009 (UTC)[reply]
In that case it is reasonable to assume that computers will gain in intelligence and capability to the point of outshining us. -- Taxa (talk) 06:03, 19 September 2009 (UTC)[reply]
If we build them with that capability. In this instance, human activity is what is driving the complexity of computer systems, not natural selection. --98.217.14.211 (talk) 15:21, 19 September 2009 (UTC)[reply]
Computers are not intelligent. They are simply machines with no awareness of their own existence. Those machines are certainly more complex tools than they were in 1950. But they are no more "intelligent" than a rock is. Baseball Bugs What's up, Doc? carrots 15:46, 19 September 2009 (UTC)[reply]
Philosophically it's not really determined what "intelligence" means in this context, and to what degree "artificial intelligence" needs to develop to until we decide that it is, well, "intelligent". Computers are certainly not there yet, but someday they probably will be. If we a priori define them as unintelligent because of their materialism or determinism (e.g. they are machines and just run algorithms), there's a level at which we end up describing humans as being "unintelligent" as well, unless we start ascribing to unscientific concepts to differentiate ourselves (e.g. a soul). This is, incidentally, a rich area of philosophical inquiry and by no means settled.
If the computers became autonomous and could reproduce, and the various types of computers competed for resources from which to build more computers, which led to the smartest computers out-pacing the dumb ones, which pushed the computers to become smarter, that would be evolution. That scenarios sounds like it's contingent on a robot apocalypse, so I think humans will try to avoid it if possible. Rckrone (talk) 18:51, 19 September 2009 (UTC)[reply]
Right, but we'd still have to get them to that stage to begin with. They aren't just going to become autonomous without intensive human intervention. If we get them to a stage where they can "evolve" on their own accord, then they can push beyond whatever capability we give them, and hence the technological singularity. --98.217.14.211 (talk) 03:19, 20 September 2009 (UTC)[reply]

Yes, that's a well-established hypothesis that often goes under the name of "singularity".Rhinoracer (talk) 10:45, 19 September 2009 (UTC)[reply]

musical doctrine of affections

I am interested in the specifics of the doctrine of affections. An excellent Teaching Company class by Robert Greenberg listed many of the keys and a few words describing the affection being portrayed by the piece for each key in the Baroque period. Since I play a lot of Baroque music, I want to know more specifics so I can interpret the composer's intent more knowledgeably. I haven't been able to find anything more specific than those few words from the CD class. I want a bigger picture with more detail. 00:35, 18 September 2009 Ahatch (talk | contribs) (Attribution added by // BL \\ (talk) 06:26, 18 September 2009 (UTC))[reply]

Doctrine of the affections is not of much help, as you probably know :( --Tagishsimon (talk) 10:58, 18 September 2009 (UTC)[reply]
I've never heard that term. Some years ago I went to a lecture-recital of some Haydn sonatas, presented by Geoffrey Lancaster. He went into considerable detail about how particular keys and certain phrasings and effects were used by Haydn to denote certain moods or states. Not only that, but the audiences of his day would know exactly what he was referring to by his use of those devices; whereas modern audiences no longer have this knowledge but just sit there and think "that's nice". It was an absolute eye-opener, or ear-opener, more appropriately. Unfortunately, I've forgotten virtually everything I heard that night, and I really wish I had a recording or transcript of the lecture, because it was one of the most fascinating evenings I've spent in a long time. It's possible that an approach to Lancaster, an acknowledged expert on Haydn, might produce some results of interest to you. He's contactable through the ANU School of Music (when he's not performing or recording overseas). I've met him through a mutual friend, and he's very approachable and I'm sure he'd be willing to point you in the right direction. -- JackofOz (talk) 11:19, 18 September 2009 (UTC)[reply]
Agreed, Jack. Geoffrey Lancaster is very approachable on this topic. He loves to help people become more informed about historically informed performance. I audited a class of his last year (one I found out about through a different mutual friend), and it helped me understand not just the music, but the dance (which is more important to me). He's also a very clever man. Steewi (talk) 03:39, 19 September 2009 (UTC)[reply]
...towards the treatise of Jean-Philippe Rameau, perhaps? Remember that the circle of twenty-four keys were fully accessible only to strings: the valved trumpet made its heroic debut in E flat. The concert repertory itself helps cement associations, even to create them: if E flat is "heroic", part of the nexus of associations the key carries is Beethoven's "Eroica".

objective measure of whether a company, country, etc. is evil?

Is there an objective way to learn whether a company, like Shell Oil, or a country, like Israel, is "really" (objectively) evil or good?

You'll have to be much more precise about "company", "country", "evil" and "good". Zain Ebrahim (talk) 12:14, 18 September 2009 (UTC)[reply]
are you serious? How do you suggest I phrase what I obviously have in mind? --92.230.69.119 (talk) 12:20, 18 September 2009 (UTC)[reply]
The answer you need is, No, there is no objective measure of whether one corporation in an extractive industry or one local nation is "evil", for it is difficult enough to ascertain the social effects even of a single public policy, and "evil" applies only to human beings. --Wetman (talk) 12:29, 18 September 2009 (UTC)[reply]
Evil applies to human beings? That's one view. (Which of course illustrates the problem with the question - try to answer it, and you'll get a religious war instead. This is one good reason not to ask too many abstract moral questions. There's probably someone hungry or sick or homeless of hopeless who could use your help while you're philosophizing...) -GTBacchus(talk) 01:43, 19 September 2009 (UTC)[reply]
(edit conflict)I'm not entirely sure what you have in mind. When you talk about a "company", are you talking about its directors, its employees, its management, its shareholders, its products, its clients or all of the above? Does "evil" refer to something that's bad for the environment, bad for humanity, illegal, immoral or something else entirely.

So if you're asking whether there is an objective way to learn whether any of the employees of a company have done anything illegal, the answer is probably "yes" but I don't think that's what you want. Zain Ebrahim (talk) 12:31, 18 September 2009 (UTC)[reply]

You really do need an objective measure of evil or good first. The you could apply it to the company (group of individuals) and the consequences of their actions.
However before you can do that you need to decide whether or not moral objectivism ie that it is possible to be truly objective about moral concepts is a valid concept (in any or one of its forms); a problem occurs here unless you can show your opinion on that to be objective and not subjective.
To be honest it's impossible to do at 100% certainty, all that can be obtained it seems is a personal certainty of any subjective views held. 83.100.251.196 (talk) 12:47, 18 September 2009 (UTC)[reply]
As others have said, it all depends on your benchmark. Transparency International monitors commercial and political corruption and publishes a Corruption Perceptions Index and a Bribe Payers Index. Global Integrity does a similar job and publishes an annual Global Integrity Report. Amnesty International monitors human rights and publihses an annual report, as does Human Rights Watch. Gandalf61 (talk) 13:33, 18 September 2009 (UTC)[reply]

From your answers I feel pretty confident that Israel could do anything it wanted and I would not consider it evil as a consequence. All of these reports out in the news recently bashing Israel are from people who have different sympathies from mine, that's all. 85.181.146.254 (talk) 17:21, 18 September 2009 (UTC)[reply]

I forget which one, but a prominent Russian author posited that stupidity equals evil. So, what's the stupidest country or company you can think of? One that's stayed in business for a while, or you wouldn't know that it exists. Hence evil does not exist. Vranak (talk) 18:08, 18 September 2009 (UTC)[reply]
"Evil" is a moral term, thus not quantifiable by objective scientific measurement. So the answers that you are likely to receive will be based on the respondant's personal judgment.
While numerous related items (Life Expectancy, Percentage of Population as Political Prisoners, Average Personal Income, Availability of Affordable Education, Housing, and Medical Care, Whether US 1st Amendment Rights are In Place and Honored, &c) may be statistically measured, determining what constitutes evil still remains a personal judgment call.
Keeping this short to avoid being accused of soapboxing, I would suggest that the first test is whether the government deliberately kills (or does nothing to prevent the killing of) its own citizens. Cambodia under the Khmer Rouge is one example. Reducing citizenship levels to allow the slaughter of law-abiding populations (as in Nazi Germany) is only different from the former as a public-relations ploy for the international community of nations that are willing to keep quiet and make no objection. Again, this last paragraph is merely my opinion and not objective proof. B00P (talk) 18:43, 18 September 2009 (UTC)[reply]

You might be interested in the documentary "The Future of Food" made back in 2007 by Debra Koons Garcia. Many people suspect that the idea of securing control over seeds and materials like the material used to insulate wire at extremely high temperatures is the result of the belief of the Jewish people that God commanded them to dominate the Earth and all that was not Jewish. Due to the effect on many non-Jews of this direction many non-Jews see the Jews and hence the companies or countries that support this protocol, if you can call it that, as extremely evil. -- Taxa (talk) 01:33, 19 September 2009 (UTC)[reply]

Seriously? Are you asserting that Jews or Israelis have "control over seeds" and certain types of wire insulation, and that this oppresses non-Jews? This is bizarre and you're going to have to cite sources. Tempshill (talk) 05:29, 19 September 2009 (UTC)[reply]
I'm only asserting that in the above documentary the finger is pointed at Monsanto who bought up most of the seed companies in the world to patent each and every seed that had not been previously patented. Monsanto raised eybrows when it began to wage war on farmers over plants that showed up on the borders of their fields which got there without the farmer's knowledge or help. You can get the details from court records after seeing an overview from the documentary. It was not until the courts sided with Monsanto and Dupont that many people began to ask questions and to speculate an agenda migh be involved. The part about seeds is documented above. You could possibly check and see who owns Monsanto and Dupont to see if the speculation over motive has any chance of being true. -- Taxa (talk) 06:31, 19 September 2009 (UTC)[reply]
No, you asserted way more than that, and will have to define "many people" and exactly what the agenda is that you're smarmily alleging exists. To your last point, though, Monsanto and Dupont are publicly traded conglomerates with many millions of individual owners scattered around the globe, especially because of the mechanic of index funds. In particular, any American with a 401(k) or IRA retirement account is probably a part-owner of both of these companies. They are not "Jewish companies", which is what you're implying. Tempshill (talk) 15:44, 19 September 2009 (UTC)[reply]

Selmer Bringsjord has been working on defining and computerizing evil.[16] 70.90.174.101 (talk) 07:36, 20 September 2009 (UTC)[reply]

Identifying terms

What is the term that describes someone who insults/ridicules another person? The insulter does so because s/he secretly has the same issues that s/he is insulting with. Also, what are some arguments that I can use in which someone who had a troubled life but they are still on the right path? For instance, Abraham Lincoln had a lot of failures before be became President of the US. I want to explain to someone that although things in my life are great at the moment, it doesn't mean that I am on the wrong path to success/happiness/whatever. thanks --Reticuli88 (talk) 13:12, 18 September 2009 (UTC)[reply]

Terminology in that department may have to be imagistic, because it crosses more than one line. I wouldn't be afraid of mixed metaphors if I were you. You might want to say something like, "My kite is flying at half mast but it doesn't mean my ship hasn't come in." Bus stop (talk) 13:19, 18 September 2009 (UTC)[reply]
Take a look at Psychological projection Chris (クリス • フィッチュ) (talk) 13:25, 18 September 2009 (UTC)[reply]
I would call the first person a hypocrite. "Do as I say, not as I do" type of thing. Or at the very least, inconsistent.Livewireo (talk) 18:57, 18 September 2009 (UTC)[reply]

Seraching for the reference of a Buddha quote

Does anyone knows where the famous Buddha quote "It's your mind that creates this world" is from? What is the source? A sutra? A teaching? Which? THANKS! 190.192.176.6 (talk) 17:44, 18 September 2009 (UTC)[reply]

The world is led by mind
And drawn by mind.
All phenomena are controlled
By one phenomenon, mind.

SN 1.39.10-11.—eric 18:16, 18 September 2009 (UTC)[reply]
Looks like anti-knowledge to me. Vranak (talk) 19:36, 18 September 2009 (UTC)[reply]
Looks like the Matrix saying: "There is no spoon." If you want to bend a spoon, you only have to bend your mind.--Quest09 (talk) 17:23, 19 September 2009 (UTC)[reply]
Concurred. It is empty sophistry. Vranak (talk) 19:06, 19 September 2009 (UTC)[reply]
Sounds like block transfer computation to me. Dmcq (talk) 20:12, 19 September 2009 (UTC)[reply]
Question asked, answer given; why the additional critical commentary? Pfly (talk) 05:02, 20 September 2009 (UTC)[reply]

Rosh Hashana Shofar

Is the shofar being played tonight on Rosh Hashana services, even though it falls on Shabbat? Will it be played tomorrow? Thanks, 166.137.133.40 (talk) 23:02, 18 September 2009 (UTC)[reply]

Yes/Yes. B00P (talk) 01:23, 19 September 2009 (UTC)[reply]
That's a funny yes/yes, they seem contradictory. I thought it should be played on the second day of Rosh Hashana in that circumstance? Dmcq (talk) 15:32, 19 September 2009 (UTC)[reply]
Don't know why it should seem contradictory. It's a two-day holiday; whatever's done the first day is also done on the second, and vice-versa. B00P (talk) 18:00, 19 September 2009 (UTC)[reply]
Oh sorry I see what you mean. Well there's an article shofar and it says it shouldn't be played on the Shabbat. They might forget themselves and take it outside and you can't risk doing that on the Shabbat. That doesn't stop playing it the next day though. Dmcq (talk) 18:22, 19 September 2009 (UTC)[reply]
There are crazies in every belief-system. Does anyone worry that the guy blowing the shofar will forget himself, strip off all his clothes, and perform in the nude? B00P (talk) 23:03, 19 September 2009 (UTC)[reply]

September 19

Participation of wealthy people in WWI - conscription

Did people of a high status or the wealthy have to fight or participate in World War I? Or did only people of lower classes participate in the fighting? Thanks in advance.

HihoJohn (talk) 04:02, 19 September 2009 (UTC)[reply]

According to World War I by Priscilla Mary Roberts, "young [British] public school men from the professional classes and the aristocracy joined the forces in disproportionate numbers during the war's early years, and the casualties these social classes suffered were also considerably in excess of the general population." Lost Generation states that, in Britain, the term implicitly refers to the perceived inordinate casualties borne by the upper class. Clarityfiend (talk) 07:30, 19 September 2009 (UTC)[reply]
Was this due to the 'upper class' being the officers who led from the front and were early casualties I wonder--88.109.168.43 (talk) 14:10, 19 September 2009 (UTC)[reply]
The people who were at the front in WW1 were the working class. The officers were the ones behind the front line, making the decisions, and based miles away from the action. --TammyMoet (talk) 19:18, 19 September 2009 (UTC)[reply]
That's a lie. Many male members of the lesser aristocracy had been supplanted by successful businessmen who had became increasingly wealthier and influential. Young aristocrats with little else to do joined the officers corps under the reasoning that they had to lead and show their worth. Those with 'the right amount of proper connections' were certainly put in safer positions. Those without them (the vast majority) would lead (certainly as officers) the charges and, as their men, die by their hundreds and thousands. The assumption that all aristocrats were wealthy and cowards is a bitter insult by those who should know better. Flamarande (talk) 20:07, 19 September 2009 (UTC)[reply]
Sons of the wealthy and educated power class of Britain led the charges from the trenches in WW1. If all the officers (who were heavily from the more educated and professional class, as well as nobility, had stayed miles behind the front, no one would have left the trenches. Edison (talk) 20:04, 19 September 2009 (UTC)[reply]

Irish vs Germans in America

Why is it considered mainstream American to be German, but not Irish? Aren't the Irish from the British Isles, like the Colonists and Founding Fathers, whereas the Germans are Continental Europeans like the French, Swiss and Austrians? After all, there was no German country which colonized any of the present US apart from the Northern Mariana Islands. The closest to German in the historical records, to have any colonies in the US as it existed in 1776, were the population descended from New Netherland and New Sweden. Their settlements were pretty much hemmed in by English conquest, in which the proprietors were Catholics, such as Lord Baltimore and the Duke of York, who were friendly to Irish indentured servants, even though other colonies refused them. I guess one could say that if there was a German land to provide colonial background to America, it would have been the Duchy of Brunswick, Luneburg and Westphalia, in connection to the British House of Hanover. There was a Hessian dynasty in Sweden after New Sweden was conquered by the Dutch, whose Stadhouder Willem III later kicked out the Duke of York aka James II of England, for what seemed like revenge in the Anglo-Dutch Wars. As to the Germans being a backbone of Americana...I just don't see it. They refused to conform to English culture into the 19th century, with German societies and newspapers. The Amish are the original example of multiculturalism in America, calling everybody else: "English", whilst they never want to give up their German identity. So then we come to the Irish issue; apart from religious or political estrangement from their insular relatives, there is nothing dissimilar in their cultural constitution from Americana. For instance, when I hear or see performances of Irish Catholic pub music, compared to Appalachian Baptist country music, there is little to commend in trying to find a difference, except the Irish are more instrumental. Enlighten me. How have the Germans managed to co-opt Americana to the point where people believe they are representative of Americans, or the idea that they are the "normal White American"? I don't understand it. I'm American as we come and have a hard time finding any Germans in my family or family tree for several generations, if at all. Plus, I'm puzzled by the attempt by Germans to make it seem like I could be a traitor to my country or people, if I am not entranced by Central European issues, especially WWII. What are these people getting at?

I don't know where you got that idea. Most American-Germans I know are treated like second class citizens although in both direct and indirect ways. Same with Italians even though America is named after one. Main strean is considered those of British and Irish descent. French, odly enough are not while Hispanics are an up and coming class even though a lot of ranching can be traced back to the Spanish. Because America is a melting pot though Americans of mixed ancestry (White races only) are considered main-main stream America. In fact if you are Black, even if you are President of the US you are still not considered main stream America. Why? Who the heck knows? -- Taxa (talk) 08:12, 19 September 2009 (UTC)[reply]
Did we just go through a time-warp and it's 1942 now? Americans of German ancestry are not victims of any discrimination I've seen in my lifetime. They're white, northern Europeans, just like Americans of English or Irish ancestry. While the Irish and the Germans both experienced discrimination long ago in the USA, they don't any more, that I'm aware of. Do you have any recent examples? Baseball Bugs What's up, Doc? carrots 09:50, 19 September 2009 (UTC)[reply]
Consider that German's participated on the side of the British during the Revolutionary War and were not on the American side during WWI & WWII. Germans in Germany have always been, how should I put it, absolute? The British at least have to keep a stiff upper lip while the Germans got theirs in the womb. You must be talking about the Germans who were lucky enough to escape Germany while the absolute ones were passed out from drinking too much beer and were allowed to settle here on condition. -- Taxa (talk) 10:32, 19 September 2009 (UTC)[reply]

Let's get back to the original question, "Why is it considered mainstream American to be German, but not Irish?" My question is: WHO SAYS SO? What's the basis for that? There's no discrimination against either Irish-Americans or German-Americans that I'm aware of. If there is, I'd like to see some examples. And I don't mean World Wars I or II, or the Molly Maguires, I mean nowadays. Baseball Bugs What's up, Doc? carrots 10:39, 19 September 2009 (UTC)[reply]

If it's a time warp...these Germans conceive of themselves as America's lone "old guard" against the masses of other peoples, many of whom have more right to voice their opinions on how things are to be done. I witness loads of hybrids of neo-nazi/neo-hippie individuals who congregate or bestow upon themselves these strange ideals that, because nobody else follows or cares for, it means those disinterested are the doom of the White race and anti-Israeli, antisemitic religious conspiracy theories are entangled with neopaganism or anti-Christian atheism. It seems as though the Germans forget they were invited as immigrants to propagate English-style establishment in the nation and build the frontier, build in the factories, to industrialize and apply their Protestant work ethic, but only in the sense of mercenaries. It is an English tradition to hire German mercenaries from Vortigern against the Picts, to Richard II in his imperial marriage with the Bohemian House of Luxembourg, to the House of York's Burgundian ties in the Hundred Years' War and Wars of the Roses, to Henry VIII and the Lutheran princes, to the Stuart ties with the Wittelsbachs in Bohemia and onward. There is an obvious precedent to see the future Hessian relationship develop, as much as there was to invite the Georgians into Britain to keep the Jacobites out, but what essentially greater purpose does this massive German population in America have for Americans, other than this old tradition? Being simply American in the strictest sense, I have been expected to toe their lines of bigotry or be considered something of a race-traitor. These people don't know that despite some Puritanical elements, the English do have that Anglican ambivalence towards European affairs. For instance, England has never reneged on the Treaty with Catholic Portugal, established in the 1300s, whereas the Scots did away with their French alliance on account of religion. So, both the Scotch-Irish usually and the Germans have persistent vendettas against the English mainstream in which they are supposed to play a big part, although it seems not central. Braveheart fanaticism is all that is, it seems. It's like this: because I'm "American", I'm not "American" enough for those who'd rather have "America" be in their own image. Radicals call themselves conservative, even though they curse and spit on conservative values. I don't get it really, how they go on like this and make everybody their enemies.

I should mention that User:Malcolm XIV is continually disrupting this section because he doesn't like User:Taxa. I, originator of this topic, welcome Taxa's input to broaden my perspective on issues which are a bit hard for me to understand. Malcolm XIV is proving supremely offensive, calling my reversal of his vandalism to be vandalism itself. Pot. Kettle. Black.
I'm beginning to think that most any question that Taxa posts should be deleted on-sight, since it's not about information, it's about debating. And that also goes for whoever's posting the lengthy, unsigned rants in this section. Baseball Bugs What's up, Doc? carrots 11:09, 19 September 2009 (UTC)[reply]

What question did Taxa ask here? He wrote some rhetorical retorts to my questions as to hubris on German American identity, vis a vis the Irish being seen as "the other", "the ethnics". This is even so current as the death of Ted Kennedy, where these Germans consider themselves and their ideas mainstream, but Ted Kennedy must be really out there or something? I am unsigned, but these are only rants in the sense that I don't know what to truly think about the issues, unless some people give me a greater perspective. I'm a bit naive, although I have some intuition. I'd just like some hard facts, for some conclusion.

You are User:Taxa, and I claim my five pounds. See Admin about it. Malcolm XIV (talk) 11:21, 19 September 2009 (UTC)[reply]
You haven't really raised anything resembling a valid question yet. Try stating in one sentence of 25 words or less an example or two of where there is any discrimination against either German-Americans or Irish-Americans in America? Baseball Bugs What's up, Doc? carrots 11:19, 19 September 2009 (UTC)[reply]

Well, my query actually stems from perusing some "Germanic heritage" forums, where the "people" seem locked in a "life or death" struggle about their pride in white "Indo-Germanic" culture and everybody else is a traitor to their cause, especially non-Nordics, whilst marginal Nordics are considered wannabes or not good enough, much like how the rest of Southern European peoples are considered worthless. This happens to be a strain of thought popular in the American Midwest and Mountain states. Many people in the media like to stereotype Southerners as being prejudiced, but what I am describing here takes the cake. For instance, Black Americans mostly have British surnames, the same with colonial Americans, immigrant English and Irish Americans. If they pooled their sense of common cultures together, they would outnumber the Germans and put them to shame for posturing with neo-nazi and neo-hippie, conan the barbarian attitudes. I live in a state that has a majority of Mexicans and Germans. I used to find the German rhetoric appealing, but then they went off on Winston Churchill and against the Allies of both World Wars. I'm now more friendly with the Mexicans and Hispanics and don't give a damn for the German arrogance. That's the crux of the matter. So, other than losing in a couple of wars, whereas they always felt "badass" to beat up the French, I don't understand what else they have to feel proud or defensive about. I'd like some German or other person to explain this to me.

Is it within the realm of possibility that you could ask an actual question instead of going on with these meaningless essays? Baseball Bugs What's up, Doc? carrots 12:08, 19 September 2009 (UTC)[reply]

If you don't like the content of my query, don't reply. I'm sure there are many more well informed individuals who would love to explain to me "where I'm wrong" on the issue and why. Although I've read a lot of ranting by German Americans as to why they and their ways are so special, I have yet to find some substance, that exceeds mere posturing...e.g. calling the English traitors to some mythical Aryan Teutonic race, all the while saying it is they, the Germans, who are more American or European than everybody else. Now, they seem to have adjusted this to include the Finns as the "supreme beings" on earth. Why do they do this? How are the Irish not good enough people, or the Italians for that matter? It may be an uncomfortable and personal issue for you, but if you find somebody else's questions more pleasant, feel free to bypass mine. You are not Anubis, so don't judge my soul.

Note that the above IP OP is now on a one-month block for trolling. Baseball Bugs What's up, Doc? carrots 12:31, 19 September 2009 (UTC)[reply]
Aryan race has some material on Nazi ideas of "racial purity". FWIW, being Irish is more "American" than being German. Tempshill (talk) 15:48, 19 September 2009 (UTC)[reply]
I've never heard of any recent discrimination against either Irish-Americans or German-Americans, but if you have any examples, I'd like to see them. That's what I asked the OP, but since he was trolling, he didn't deign to answer. And since he's now blocked, he can't answer. But he wasn't going to anyway, so no big deal. Baseball Bugs What's up, Doc? carrots 15:58, 19 September 2009 (UTC)[reply]

Where did you get the idea that Germans are considered to be mainstream and that the Irish are not? I guess I can only speak for myself. I consider anyone raised and born in America to be American. I think that one of the things that distinguishes America is diversity. In fact, we try to be as unique as possible from one another.

As for the British Isles, my ancestors came from Scotland. The Scottish have traditionally been Presbyterian and the English have been Anglican. The Irish have been Catholic. So, I don't think you can group them together. My ancestors moved here in the 1600s, so even though my ancestors stayed together without intermarrying with other ethnicities in America, I consider myself to be an American more than Scottish. I don't talk about it very much, but it seems a lot of Irish people approach me and ask "Are you Irish?" I just roll my eyes.--Validbanks 34 (talk) 22:10, 19 September 2009 (UTC)[reply]

It seems as though the Germans forget they were invited as immigrants to propagate English-style establishment in the nation and build the frontier, build in the factories, to industrialize and apply their Protestant work ethic, but only in the sense of mercenaries. The early massive German migration to America, in the early-mid 1700s, was not on invitation and not particularly wanted by the existing colonists. The immigrants were largely forced out of settled areas and had to make due in places like the now-quintessentially American Shenandoah Valley. Consider that German's participated on the side of the British during the Revolutionary War The Hessian mercenary thing came later and in much smaller numbers. Many Germans of Appalachia fought on the American side. Pfly (talk) 05:20, 20 September 2009 (UTC)[reply]

Germanic derivative of Celtic, Celtic derivative of Italic, Italic derivative of Greek, etc.

In past times, it was accepted academic opinion, that this was the format of lingual and cultural diffusion in ancient Europe. Why is this no longer so?

Was it ever so? I have no idea where you got this concept from. What makes you think this was so in the past?83.100.251.196 (talk) 11:19, 19 September 2009 (UTC)[reply]

Historical theories postulated that, as everybody knew from national mythology, that the Roman world descended from Magna Graecia, according to the Aeneid. The Celts became a significant chunk of the Western Empire, through the Roman conquest of Gaul, Spain and Britain. The Germans developed their civilization via the Celts, whose culture, although unique, owed lots to the Romans in such a way that they could not divorce themselves from Romance heritage, whereas the Germanic type was much more removed. Remember the term: "Italo-Celtic"? Anyways, whilst the Celts are popularly thought of as being redheaded today, yesterday, that was the Germanic tribes, according to Tacitus. Germania itself was governed from Gaul, centrally placed as it was. Gaul's central partition was called Celtica. Although the Gauls dominated Germania because of Roman administration, the Franks turned this on their heads, thus entwining their cultures. You know how the eastward migrations of Christian Germans was meant to bring civilization to Eastern Europe, through the Teutohic Knights? This was because of the Gallic inheritance which sought to extend Roman civilization beyond the Rhine and then, the Elbe. Most archaeological books about the Roman Iron Age, depict the Germans as having advanced technologically by contacts with the Celts. These are all factors which were once considered marks of progress in the West, as a common history. Now, it seems, there are those who prefer this term: "Celto-Germanic, Kelto-Germanic, Germano-Keltic, Germano-Celtic, etc" and try to divide these parts of European culture from the Greco-Roman. It did not affect the early linguists of the Neoclassical era, who were purely interested in facts. Romantic nationalism certainly seems to have been an impetus to drop neutrality in favor of supremacism and separatism. I was wondering if there is indeed, any objective truth which suggests there are no links other than a general "Indo-European" framework which ties them together, in some vague and amorphous web of relations.

(Just to make it clear - are you comparing classical histories with modern? I instinctively thought you were comparing a modern view of history with a 1900's ie Victorian era view of history?)
Sorry I thought your original question appeared to say that the language and cultures mentioned derived (ie parent/child relationship) in historical succession, not that the celts became part of the roman empire - ie adopted or assimilated 'latin' cultural aspects. There's a difference there.
You ask about links - there are always links between neighboring cultures, the extent of the influence depends on various factors, one notable one being whether or not there is a dominant culture (such as the romans in parts of western europe - which affects language, architecure etc)
"The germans developed their civilisation via the celts"? I'm not sure what you mean here - you seem to be suggesting that the celts 'taught' the germans - obviously there are links between the two, but the way you write it suggests a one way relationship? Is this what you meant?
As for the effect of romantic nationalism on rewriting history - this is always an effect - there are always people who will view history through a lens to present a particular point of view that suits themselves. There is evidence of links between roman and non-roman europe - including peaceful trade as well as wars and battles.83.100.251.196 (talk) 11:57, 19 September 2009 (UTC)[reply]
(edit conflict)As an aside I'm not sure how useful the views of linguists in the near modern ie neoclassical age will be since they only have modern languages to compare, and not the languages as they were in the time of the romans or greeks or celts... In the intervening years the languages are expected to have changed quite a bit - this means that current liguistic relationships only reflect history up to the present day, but do not give a time capsule view from a thousand years ago83.100.251.196 (talk) 12:10, 19 September 2009 (UTC)[reply]

I'm purely interested in ontological progression. There was a linear concept that appears to have been abandoned, at the lobbying interest of emotionalism rather than neutral scholastics on the matter. It appears that the further away from Rome, the less happy the people are about acknowledging any derivation whatsoever from the Eternal City. There are exceptions to the popular mindset which identify with traditional aggregate understanding of material facts, rather than be swept up in such bigotry as I described. For instance, the entire West owes its alphabet to Rome, the same as how Cyrillic is an obvious vulgarization of Greek. To admit this is a "no-no", because people can't accept the truth that they have a heritage which...is child to a parent, or something.

There is no worldwide denial of the importance of the latin (or greek) scripts to writing, or of the large influence of latin (and to a lesser extent greek) on european languages. What you are experiencing must be a purely local phenomena.
It's worth noting that though time is linear, the word is not a tunnel, influences come from directions, not just rome and greece, but also from other parts of the 'old world' - the middle east, north africa etc, as well as from the east.
The further away from rome a culture is the less influence rome has - this is the same for all cultures - outside the former boundaries of the roman empire the main (and possibly only) influence on the culture will be the adoption of the the latin script, and maybe christianity. Also note that some cultures claim descendence from the ruins of troy, and have no historical line back to rome.
Your observation about people further away from rome being less interested in it's glories and legacy is undoubtably true, but what is the issue with that? I don't expect people to hold egypt constantly in high regard because they invented paper...83.100.251.196 (talk) 12:26, 19 September 2009 (UTC)[reply]
Please note that the unsigned IP OP is now on ice for a month. Baseball Bugs What's up, Doc? carrots 12:30, 19 September 2009 (UTC)[reply]
It's also worth noting that despite the useful things that europe (and by extension north america) as a whole inherits from rome, there are also downsides - such as the actually history of being unwelcome by the original rulers in some of the countries they conquered, the introduction (or continuation) of slavery, impossing taxes and tithes on the subjects of their subject states, and other factors general to local resentment of a conquering or ruling class. These amongst other reasons is probably why you detect an unwillingness to 'revel in the glory that was rome' amongst some parts of the european population. This is an effect common to human nature.
Consider the similar case of english imperialism in India - which has adopted english language, and some other customs including cricket, but I don't doubt that they are proud of their independence, and at a basic national level glad to see the english go.83.100.251.196 (talk) 12:44, 19 September 2009 (UTC)[reply]

quran tafsir comparison

Is there website where I can see the comparison of the quran tafsir like ibn kathir, syed qutb and maudidi?

It might be worth checking the links and references in the articles Ibn Kathir , Syed Qutb and Abul Ala Maududi (bottom of pages - there are many links to their works) - I haven't been able to find a site that allows a side by side comparison (it may still exist) - though you could easily open separate sites in side by side windows?83.100.251.196 (talk) 22:41, 19 September 2009 (UTC)[reply]

September 20

Wives of Margraves of Tuscany

Who are the wives of Boniface, Count of Bologna and Rainier, Margrave of Tuscany?--Queen Elizabeth II's Little Spy (talk) 04:09, 20 September 2009 (UTC)[reply]