Culture of the Netherlands
|Life in the Netherlands|
Dutch culture, or the culture of the Netherlands, is diverse, reflecting regional differences as well as the foreign influences thanks to the merchant and exploring spirit of the Dutch and the influx of immigrants. The Netherlands and Dutch people have played an important role for centuries as a culturally liberal and tolerant centre, with the Dutch Golden Age regarded as the zenith.
The official language of the Netherlands is Dutch, spoken by almost all people in the Netherlands. Dutch is also spoken and official in Aruba, Brussels, Curaçao, Flanders, Sint Maarten and Suriname. It is a West Germanic, Low Franconian language that originated in the Early Middle Ages (c. 470) and was standardized in the 16th century. West Frisian is also a recognized language and it is used by the government in the province of Friesland. Several dialects of Low Saxon (Nedersaksisch in Dutch) are spoken in much of the north and east and are recognized by the Netherlands as regional languages according to the European Charter for Regional or Minority Languages. Another Dutch dialect granted the status of regional language is Limburgish, which is spoken in the south-eastern province of Limburg. However, both Dutch Low Saxon and Limburgish spread across the Dutch-German border and belong to a common Dutch-Low German dialect continuum.
The rebellious Netherlands that had united in the Union of Utrecht (1579) declared their independence from Spain in 1581, during the Eighty Years' War; Spain finally accepted this in 1648. The Dutch revolt was partially religiously motivated: during the Reformation many of the Dutch had adopted Lutheran, Anabaptist, Calvinist or Mennonite forms of Protestantism. These religious movements were suppressed by the Spanish, who supported the Counter Reformation. After independence the Netherlands adopted Calvinism as a quasi state religion (although never formally), but practiced a degree of religious tolerance towards non-Calvinists.
Today, the Netherlands is one of the most secular countries in Europe. An estimated 49.6% of the population (2007) call themselves non-religious. The remaining are 27% Roman Catholic, 15.7% Protestant and 5.3% Muslim (data CBS 2005, 2007). In former ages, Protestantism used to be the largest religion in the Netherlands, but there has always been a high percentage of Roman Catholics, who were strongly predominating in the southern provinces, but also considerably present in the northern ones. However, over the past century the older Protestant churches have been in decline. Islam has begun to gain a foothold and mosques are being built. The Netherlands is also home to a significant Hindu minority, mostly made up of migrants who came from former colony Suriname after its independence. There is also a small group of Jews (40,000) living in the Netherlands, most of them are settled in Amsterdam.
Art and media
Dutch Golden Age painting was among the most acclaimed in the world at the time, during the seventeenth century. There was an enormous output of painting, so much so that prices declined seriously during the period. From the 1620s, Dutch painting broke decisively from the Baroque style typified by Rubens in neighboring Flanders into a more realistic style of depiction, very much concerned with the real world. Types of paintings included historical paintings, portraiture, landscapes and cityscapes, still lifes and genre paintings. In the last four of these categories, Dutch painters established styles upon which art in Europe depended for the next two centuries. Paintings often had a moralistic subtext. The Golden Age never really recovered from the French invasion of 1671, although there was a twilight period lasting until about 1710.
Dutch painters, especially in the northern provinces, tried to evoke emotions in the spectator by letting him/her be a bystander to a scene of profound intimacy. Portrait painting thrived in the Netherlands in the seventeenth century. A great many portraits were commissioned by wealthy individuals. Group portraits similarly were often ordered by prominent members of a city's civilian guard, by boards of trustees and regents, and the like. Often group portraits were paid for by each portrayed person individually. The amount paid determined each person's place in the picture, either head to toe in full regalia in the foreground or face only in the back of the group. Sometimes all group members paid an equal sum, which was likely to lead to quarrels when some members gained a more prominent place in the picture than others. Allegories, in which painted objects conveyed symbolic meaning about the subject, were often applied. Many genre paintings, which seemingly only depicted everyday life, actually illustrated Dutch proverbs and sayings, or conveyed a moralistic message, the meaning of which is not always easy to decipher nowadays. Favourite topics in Dutch landscapes were the dunes along the western sea coast, rivers with their broad adjoining meadows where cattle grazed, often a silhouette of a city in the distance.
The Hague School were around at the start of the nineteenth century. They showed all that is gravest or brightest in the landscape of Holland, all that is heaviest or clearest in its atmosphere. Amsterdam Impressionism was current during the middle of the Nineteenth century at about the same time as French Impressionism. The painters put their impressions onto canvas with rapid, visible strokes of the brush. They focused on depicting the everyday life of the city. Late nineteenth-century Amsterdam was a bustling centre of art and literature. Vincent van Gogh was a post-Impressionist painter whose work, notable for its rough beauty, emotional honesty and bold color, had a far-reaching influence on 20th-century art. In the 20th century, the Netherlands produced many fine painters and artists. Around 1905-1910 pointillism was flourishing. Between 1911 and 1914 all the latest art movements arrived in the Netherlands one after another including cubism, futurism and expressionism. After World War I, De Stijl (the style) was led by Piet Mondrian and promoted a pure art, consisting only of vertical and horizontal lines, and the use of primary colors.
The Dutch Golden Age roughly spanned the 17th century. Due to the thriving economy, cities expanded greatly. New town halls and storehouses were built, and many new canals were dug out in and around various cities such as Delft, Leiden and Amsterdam for defence and transport purposes. Many wealthy merchants had a new houses built along these canals. These houses were generally very narrow and had ornamented façades that befitted their new status. The architecture of the first republic in Northern Europe was marked by sobriety and restraint, and was meant to reflect democratic values by quoting extensively from classical antiquity. In general, architecture in the Low Countries, both in the Counter-Reformation-influenced south and Protestant-dominated north, remained strongly invested in northern Italian Renaissance and Mannerist forms that predated the Roman High Baroque style of Borromini and Bernini. Instead, the more austere form practiced in the Dutch Republic was well suited to major building patterns: palaces for the House of Orange and new civic buildings, uninfluenced by the Counter-Reformation style that made some headway in Antwerp. At the end of the 19th century there was a remarkable neo-gothic stream or Gothic Revival both in church and in public architecture, notably by the Roman Catholic Pierre Cuypers, who was inspired by the Frenchman Viollet le Duc. The Amsterdam Rijksmuseum (1876–1885) and Amsterdam Centraal Station (1881–1889) belong to his main buildings.
During the 20th century Dutch architects played a leading role in the development of modern architecture. Out of the early 20th century rationalist architecture of Berlage, architect of the Beurs van Berlage, three separate groups developed during the 1920s, each with their own view on which direction modern architecture should take. Expressionist architects like M. de Klerk and P.J. Kramer in Amsterdam (See Amsterdam School). Functionalist architects (Nieuwe Zakelijkheid or Nieuwe Bouwen) like Mart Stam, L.C. van der Vlugt, Willem Marinus Dudok and Johannes Duiker had good ties with the international modernist group CIAM. A third group came out of the De Stijl movement, among them J.J.P Oud and Gerrit Rietveld. Both architects later built in a functionalist style. During the '50s and '60s a new generation of architects like Aldo van Eyck, J.B. Bakema and Herman Hertzberger, known as the ‘Forum generation’ (named after a magazine called Forum) formed a connection with international groups like Team 10. From the '80s to the present Rem Koolhaas and his Office for Metropolitan Architecture (OMA) became one of the leading world architects. With him, formed a new generation of Dutch architects working in a modernist tradition.
Some of the most important and internationally awarded writers are:
- Louis Couperus
- Martinus Nijhoff
- Simon Vestdijk
- Willem Frederik Hermans
- Gerard Reve
- Harry Mulisch
- Jan Wolkers
- Cees Nooteboom
Music and dance
The Netherlands has multiple musical traditions ranging from folk and dance to classical music and ballet. Jan Sweelinck ranks as the Netherlands' most famous composer, with Louis Andriessen amongst the best known living Dutch classical composers. The Concertgebouw (completed in 1888) in Amsterdam is home to the Royal Concertgebouw Orchestra, considered one of the world's finest orchestras and on occasion voted the best of all.
In other genres, the 21st century people with an African or Middle Eastern background have had a profound effect, most notably in hip hop and rap. Much more so than most non-English speaking European countries, the Netherlands has remained closely in tune with American and British trends ever since the 50's. In the 21st century, the Netherlands has also become an international center for the electronic music scene, particularly Trance. Dutch DJs consistently rank among the top rated DJs in the world, and have a huge following both domestically and internationally.
Aruba and the five main islands of the Netherlands Antilles are part of the Lesser Antilles island chain. Their music is a mixture of native, African and Dutch elements, and is closely connected with trends from neighboring islands like Barbados, Martinique, Trinidad and Tobago and Guadeloupe, as well as the mainland former Dutch possession of Suriname, which has exported kaseko music to great success on the islands. Curaçao and Bonaire likely have the most active and well-known music scenes. Curaçao is known for a kind of music called tumba, which is named after the conga drums that accompany it.
The Dutch also have their own version of distinct cabaret, with overarching themes and aimed at provoking thought, and sometimes sentiment, as well as laughs. This is exemplified in performers such as Wim Kan and Toon Hermans in the 60's and 70's and later diversified into a rich culture with artists such as Youp van 't Hek, Freek de Jonge, Herman van Veen, Theo Maassen, Brigitte Kaandorp, Jochem Meijer, Hans Teeuwen and Herman Finkers.
Some Dutch films have received international distribution and recognition, such as Turkish Delight ("Turks Fruit") (1973), Soldier of Orange ("Soldaat van Oranje") (1975), Spetters (1980) and The Fourth Man ("De Vierde Man") (1983) by director Paul Verhoeven. Verhoeven later went on to direct such Hollywood fare as RoboCop and Basic Instinct.
Other famous Dutch film directors are Dick Maas (De Lift), Fons Rademakers (The Assault), Jan de Bont (Speed), documentary maker Bert Haanstra and Joris Ivens. Film director Theo van Gogh achieved international notoriety in 2004 when he was murdered in the streets of Amsterdam.
The Dutch have a distinct comic tradition as well. Even though there is an abundance of Flemish, Franco-Belgian, and American comics, they also created their own tradition, with a more literary kind of comics. The most prominent author was Marten Toonder and his creations Tom Poes and Heer Bommel (Tom Puss / Oliver B. Bumble series).
One traditional festivity in the Netherlands is the feast of Sint Nicolaas or Sinterklaas. It is celebrated on the evening before Sinterklaas' birthday on December 5, especially in families with little children. In the United States the original figure of Dutch Sinterklaas has merged with Father Christmas into Santa Claus. In the Netherlands, gift-bringing at Christmas has in recent decades gained some popularity too, but Sinterklaas is much more popular.
Other traditions are often regional, such as the huge Easter Fires or celebrating the feast of Sint Maarten on the evening of November 11 when children go door to door with paper lanterns and candles, and sing songs in return for a treat. This day is celebrated in some parts of Groningen, North Holland and the southern part of Limburg and to a lesser extent in South Holland and Zeeland. This feast is the beginning of the dark period before christmas and the long days of winter. The same thing happens on January 6 with Epiphany in some areas in the South of the Netherlands. In the past self-made lanterns were used, made from a hollowed out sugar beet. In North-Brabant, Limburg and some other parts of the Netherlands people celebrate Carnaval similar to the carnival of the German Rhineland and Belgium Flanders.
Another traditional feast of the Netherlands is King's Day (Koningsdag). This is celebrated in honour of the King's birthday. The day is known for its nationwide vrijmarkt ("free market"), at which many Dutch sell their secondhand items. It is also an opportunity for "orange madness" or oranjegekte, for the national colour, when the normally strait-laced Dutch let down their hair, often dyed orange for the occasion.
Dutch cuisine is characterized by its somewhat limited diversity; however, it varies greatly from region to region. The southern regions of the Netherlands for example share dishes with Flanders and vice versa. The Southern Dutch cuisine is the only Dutch culinary region which developed an haute cuisine, as it is influenced by both German cuisine and French cuisine, and it forms the base of most traditional Dutch restaurants. Dutch food is traditionally characterized by the high consumption of vegetables when compared to the consumption of meat. Dairy products are also eaten to great extent, Dutch cheeses are world renowned with famous cheeses such as Gouda, Edam and Leiden. Dutch pastry is extremely rich and is eaten in great quantities. When it comes to alcoholic beverages wine has long been absent in Dutch cuisine (but this is changing during the last decades); traditionally there are many brands of beer and strong alcoholic spirits such as jenever and brandewijn. The Dutch have all sorts of pastry and cookies (the word "cookie" is in fact derived from Dutch), many of them filled with marzipan, almond and chocolate. A truly huge amount of different pies and cakes can be found, most notably in the southern provinces, especially the so-called Limburgish vlaai.
Another almost national sport is speedskating. It is common for Dutch children to learn how to skate at an early age. Long distance skating and all-round tournaments are the most popular and most successful areas for the Dutch. In the history of the world championships the champion of the 10 km has always been a Dutchman. Notable athletes are Sven Kramer, Rintje Ritsma and Ard Schenk
Also popular are swimming, field hockey, judo and cycling.
- Calvinist Church
- Dutch customs and etiquette
- Dutch people
- List of Dutch people
- Roman Catholic Church
- Chadwick, Nicola (27 April 2011). "Planning the perfect Queen's Day". Radio Netherlands Worldwide. Retrieved 1 May 2011.
Ad Welschen, 2000-2005: Course Dutch Society and Culture, International School for Humanities and Social Studies ISHSS, Universiteit van Amsterdam.