Wikipedia:Dispute resolution noticeboard

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Welcome to the dispute resolution noticeboard (DRN)

This is an informal place to resolve small content disputes as part of dispute resolution. It may also be used as a tool to direct certain discussions to more appropriate forums, such as requests for comment, or other noticeboards. You can ask a question on the talk page. This is an early stop for most disputes on Wikipedia. You are not required to participate, however, the case filer must participate in all aspects of the dispute or the matter will be considered failed. Any editor may volunteer! Click this button to add your name! You don't need to volunteer to help. Please feel free to comment below on any case. Be civil and remember; Maintain Wikipedia policy: it is usually a misuse of a talk page to continue to argue any point that has not met policy requirements. Editors must take particular care adding information about living persons to any Wikipedia page. This may also apply to some groups. Noticeboards should not be a substitute for talk pages. Editors are expected to have had extensive discussion on a talk page (not just through edit summaries) to work out the issues before coming to DRN. Do you need assistance? Would you like to help? Request dispute resolution If we can't help you, a volunteer will point you in the right direction. Discussions should be civil, calm, concise, neutral, objective and as nice as possible. This noticeboard is for content disputes only. Comment on the contributions, not the contributors. Off-topic or uncivil behavior may garner a warning, improper material may be struck-out, collapsed, or deleted, and a participant could be asked to step back from the discussion. We cannot accept disputes that are already under discussion at other content or conduct dispute resolution forums or in decision-making processes such as Requests for comments, Articles for deletion, or Requested moves. The dispute must have been recently discussed extensively on a talk page (not just through edit summaries) to be eligible for help at DRN. The discussion should have been on the article talk page. Discussion on a user talk page is useful but not sufficient, because the article talk page may be watched by other editors who may be able to comment. Discussion normally should have taken at least two days, with more than one post by each editor. Ensure that you deliver a notice to each person you add to the case filing by leaving a notice on their user talk page. DRN has a notice template you can post to their user talk page by using the code shown here: {{subst:drn-notice}}. Be sure to sign and date each notice with four tildes (~~~~). Giving notice on the article talk page in dispute or relying on linking their names here will not suffice. Do not add your own formatting in the conversation. Let the moderators (DRN Volunteers) handle the formatting of the discussion as they may not be ready for the next session. Follow moderator instructions There will be times when the moderator may issue an instruction. It is expected of you to follow their instruction and you can always ask the volunteer on their talk page for clarification, if not already provided. Examples are about civility, don't bite the newcomers, etc. If you need help: If you need a helping hand just ask a volunteer, who will assist you. This is not a court with judges or arbitrators that issue binding decisions: we focus on resolving disputes through consensus, compromise, and advice about policy. For general questions relating to the dispute resolution process, please see our FAQ page. Become a volunteer We are always looking for new volunteers and everyone is welcome. Click the volunteer button above to join us, and read over the volunteer guide to learn how to get started. Being a volunteer on this page is not formal in any respect, and it is not necessary to have any previous dispute resolution experience. However, having a calm and patient demeanor and a good knowledge of Wikipedia policies and guidelines is very important. It's not mandatory to list yourself as a volunteer to help here, anyone is welcome to provide input. Volunteers should remember: Volunteers should gently and politely help the participant fix problems. Suggest alternative venues if needed. Try to be nice and engage the participants. Volunteers do not have any special powers, privileges, or authority in DRN or in Wikipedia, except as noted here. Volunteers who have had past dealings with the article, subject matter, or with the editors involved in a dispute which would bias their response must not act as a volunteer on that dispute. 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Last updated by FireflyBot (talk) at 13:46, 14 June 2024 (UTC)

1 Spore (2008 video game) (Example case)

– Discussion in progress.

Filed by Example on 13:20, 22 August 2012 (UTC).

Have you discussed this on a talk page?

Yes, we have discussed this issue on a talk page, and we reached stalemate in our discussion.

Location of dispute

• Spore (2008 video game) (edit | talk | history | links | watch | logs)

Users involved

• Example (talk · contribs)
• Example2 (talk · contribs)

Dispute overview

Me and Example2 (talk · contribs) are having a bit of a dispute about Spore (2008 video game). Some of the references in the article support the genre being a god game, others support the genre being a life simulation or a simulation game. I think we need to come with a way to have both listed in the article, as all references seem reliable.

Have you tried to resolve this previously?

I have tried talking about the issue with Example on the article talk page, but I need some extra input on what I can do here to move forward with resolving this dispute, as there are numerous sources supporting the different genres.

How do you think we can help?

Direct me to ways to resolve this dispute, or where I can get assistance in resolving the dispute. We need to come up with a compromise as how to move forward with the article.

--Example (talk)

1.1.1 Opening comments by Example2

Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.

Statements that this game's genre is simulation are simply untrue. No policy, guideline or essay on Wikipedia demand that we spread lies in article just because the misled reliable sources stated so. --Example2 (talk)

1.1.2 Spore (2008 video game) discussion

Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.

The dispute at hand seems to be to me that there are multiple possible genres to the article, and many sources backing up the different genres, however the issue of which genre best fits is still an issue. A mediation cabal case might be useful here, the assistance of a third party editor could assist in working out a compromise that works well. Example3 (talk)

Star of Bethlehem

Closed discussion

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion. Star of Bethlehem (edit | talk | history | links | watch | logs) Dispute overview Can you give us a quick explanation of what is going on? What is the issue you are bringing here? 4 months ago I added references from the Book of Mormon to the Star of Bethlehem, consistent with material both inside the article ("Eastern Orthodoxy") and outside (John the Baptist; Tower of Babel). I wrote it in an admittedly awkward spot simply because I didn't know where it belonged on the page. Shortly afterward, the user Rbreen edited it out with the argument that no "serious" person would ever consider a reliable source. I undid that edit, and he rewrote the section into the bottom of the page. One month later, he came back and removed it completely. During this time, I started a discussion on the talk page to which he replied when he completely removed the section for the last time. I replied to his reply, but the discussion has been dormant ever since. After waiting a month, I went back and added it back under a more relevant section, but about a week later the user at 80.240.225.83 removed it. It is then that I started reviewing the resources available to dispute this. I started a discussion at the 80.240.225.83 talk page, but it has not been responded to in about two weeks, so that is why I am here now. Users involved Who is involved in the dispute? Danielwellsfloyd (talk · contribs) Rbreen (talk · contribs) 80.240.225.83 (talk · contribs) I am unsure of Rbreen and 80.240.225.83 are the same person. Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".) Yes. N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Star of Bethlehem}} --~~~~ on each user's talk page. Resolving the dispute Have you tried to resolve this dispute already? If so, what steps have you taken? I have discussed it on the article talk page with Rbreen and on the user talk page for 80.240.225.83. How do you think we can help? I have no idea. I'm just exploring my options. This may not be the appropriate place to discuss this. Danielwellsfloyd (talk) 20:40, 17 September 2011 (UTC) Star of Bethlehem discussion Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. Judging by the robtex results, and the fact that the IP hasn't edited again since then, I don't think it's worth taking action on the IP. On the content side, I'd like to know how you think the section fits into the article. — Kudu ~I/O~ 01:10, 18 September 2011 (UTC) The section entitled "Interpretations and explanations" describes what different groups of people believe about the Star of Bethlehem. What we learn from references in the Book of Mormon is that a group of people exists that believes the Star was not a local event or an afterthought created by the author of the Book of Matthew. The Book of Mormon retains the ambiguity of Matthew's account by simply stating that it was a "star" and shows that it was visible in the Western Hemisphere as well (or, more generally, that it was a sign given to the whole world, not just those in the East). The Book of Mormon is also the only text to claim an explicit prophecy about the Star: "And behold, there shall a new star arise, such an one as ye never have beheld; and this also shall be a sign unto you" (Helaman 14:5). It may be actually be more appropriate to include it in the "Fulfillment of prophecy" subsection. Danielwellsfloyd (talk) 14:59, 18 September 2011 (UTC) I am a neutral mediator in this dispute (and am not, let me note, a member of the LDS Church or any similar or related church or belief). This article is about the Star of Bethlehem as both a supernatural and physical event and already includes discussions about how it is regarded in Eastern Orthodoxy and, perhaps more notably, astrology. The article is not, and should not be (at least not at this stage of development) limited to a western-orthodox-Christian view of the subject. Wikipedia must be written from a neutral point of view. With 14 million Mormons in the world (per the Mormons article here), the fact that their holy texts make reference to the star and do so from a historical perspective different than that in mainstream Christianity, is certainly significant enough to warrant a mention in the article. While a reference to a third party source would be preferable, a reference to those texts themselves is a sufficient primary source for the reference. I would note that in this version of the text for the article, the final sentence is inappropriate original research and must either be justified by a citation to a reliable source or be deleted. In terms of positioning and formatting of the text, my opinion is that it most logically fits in the article immediately after the "Eastern Orthodoxy" section and immediately before the "Historical fiction" section with a "3 equal sign" heading of "=== Mormonism ===". Regards, TransporterMan (TALK) 14:59, 19 September 2011 (UTC) The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

List of My Little Pony characters (Round 2)

• List of My Little Pony characters (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

Well I am going to open this again since I've been haunted by the fact that every time tha Tama-Fan did an edit to that page, I felt like it didn't suit the whole page. She is doing the original research, well both of us, but I am using some references that I gather from some sources including the debut of the pony and everything else. At least I'm being precise.

Users involved

• Who is involved in the dispute?

• Tama Fan (talk · contribs)
• Blackgaia02 (talk · contribs)

She is doing some edits that doesn't make sense in my own language. Well actually I can accept edits from my other teammates since they gather information officially from reliable sources like I do. But she doesn't, and resolved on using photobucket at that time.

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Not yet.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=List of My Little Pony characters}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

Once. It always failed and we always argue more on the same subject about ponies all the time.

• How do you think we can help?

Please do something about this, its driving me nuts thinking about the same article and all with the content disputes. It all needs to stop, everything.

Blackgaia02 (Talk if you're Worthy) (talk) 14:31, 2 October 2011 (UTC)

List of My Little Pony characters discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

Hi Blackgaia02! Thanks for posting at the DRN, and sorry that it has taken a while to get back to you. I have reviewed the page history, the talk page and your user talk pages, but I can't find the specific thing that you and Tama Fan are disputing. To solve this dispute we are going to have to have a good idea of what actual content in the list is not being agreed upon, and on the sources that are being used to back it up. If there is more than one thing in the list under dispute, then that is ok, but we will need to look at them one at a time. We can start the dispute resolution process once we have all become clear on what the dispute is. Thanks — Mr. Stradivarius on tour ^♫ 02:25, 5 October 2011 (UTC)

Thank you very much, that would seriously help the whole issue. And seriously end this mess.Blackgaia02 (Talk if you're Worthy) (talk) 03:06, 7 October 2011 (UTC)

So, can you give me a specific thing on the page that you are disputing? We can't get started until this is clear. Thanks — Mr. Stradivarius ^♫ 03:12, 7 October 2011 (UTC)

Kunbi

• Kunbi (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

The article contains a total of six sources at present. Among these, four are about a hundred years old or more. All of these are written by non experts. Are these sources reliable sources? Here are the sources:

Various census of India. 1867. pp. 36–. Retrieved 13 May 2011.

Bhattacharya, Jogendra Nath (1896). Hindu castes and sects: an exposition of the origin of the Hindu caste system and the bearing of the sects towards each other and towards other religious systems. Thacker, Spink. pp. 270–. Retrieved 13 May 2011.

Balfour, Edward (1885). The Cyclopædia of India and of Eastern and Southern Asia, Commercial Industrial, and Scientific: Products of the Mineral, Vegetable, and Animal Kingdoms, Useful Arts and Manufactures. Bernard Quaritch.

Russell, R. V.; Lai, R. B. H. (1995). The tribes and castes of the central provinces of India. Asian Educational Services. ISBN 9788120608337. (The last source is supposed to be from 1995 according to the citation. But it was actually published in 1916.)

Users involved

• Who is involved in the dispute?

• MangoWong (talk · contribs)
• Sitush (talk · contribs)

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Yes.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Kunbi}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

Tried to discuss the issue on the article talk page. But was referred to here.

• How do you think we can help?

By answering whether these four sources are reliable sources.

MW ^ℳ 16:25, 5 October 2011 (UTC)

Kunbi discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

MangoWong, you were referred to WP:RSN, not here. You had previously tagged the article to be checked for reliable sources, and I did that. I also tried to explain why they are ok even though I would prefer more modern sources. This issue has been discussed across numerous articles due to your misunderstanding of WP:RS. RSN is indeed the correct forum & I encourage you to use it. - Sitush (talk) 16:44, 5 October 2011 (UTC)

Yes you did refer this to RSN. I did misread your comment. But since this is already here, I think it may be better to get advice from here. We were told on a previous occasion at the RSN that they are unfamiliar with sourcing issues about Indian caste articles, and it was suggested that we take it somewhere else. So, this is probably the right place.MW ^ℳ 17:07, 5 October 2011 (UTC)

No, WT:IN would be a better place, in the event that WP:RSN cannot come to any consensus. What makes you think that people here are more India-focussed than people at WP:RSN? - Sitush (talk) 17:15, 5 October 2011 (UTC)

This is a dispute situation. The WT:IN is not meant for handling disputes. So, I feel it would not be an appropriate venue. I am not suggesting that the folks here are more India focussed than RSN. I do not think it necessary to have an India focus to discuss these issues. We have already had a dispute being brought here and being given a closure. The folks here did not express an inability to resolve the issue. Secondly, the closure statement of the earlier dispute Wikipedia:Dispute resolution noticeboard/Archive 4#Yadav may be relevant to the present dispute, and may make it easier to resolve the issue.MW ^ℳ 17:27, 5 October 2011 (UTC)

The dispute is about reliability. That is what RSN is designed for: assessing reliability. - Sitush (talk) 17:45, 5 October 2011 (UTC)

I agree that the RSN is designed to assess the reliability of sources. But despite its design, it has expressed an inability to do so for the present subject. So, this is the logical place.MW ^ℳ 18:06, 5 October 2011 (UTC)

Sorry, but this seems possibly to be another one of your memory lapses. This was the RSN thread and it explains that the issue which could not be adjudicated on was synth/weight. They were happy to comment on reliability. - Sitush (talk) 18:16, 5 October 2011 (UTC)

No memory lapse there (and stop suggesting that I have had any memory lapse previously. Don't WP:BAIT) They weren't happy to comment on reliability. [1]-MW ^ℳ 18:42, 5 October 2011 (UTC)

Sigh. Ok, we'll do it here, just to keep you happy, Please note that I added none of these sources to the article and that I would be as pleased as anyone else to see more, and more modern, sources used.

• Census: clearly, a census report is a compilation of data and the manner in which it is presented is de facto reliable, as it is an official report of the state. Unless proven otherwise, it is a reliable source and even if it was proven otherwise, it would still be worth commenting on. The compilers are "experts" in what they do, and much advice is taken. In this instance a part of that expertise was to classify various groups in various ways. The Kunbi article reflects that, although I would be pleased to see an alternative word to "scholars" in the relevant sentence
• Jogendra Nath Bhattacharrya has an article here on WP, is cited by modern anthropologists such as Susan Bayly, and presents the alternate view to that propounded by the census. This is fine: we are showing two differing opinions using sources from around the same time.
• Edward Balfour has a WP article. Like many members of the Indian Civil Service, he spent a lot of his time in scholarly pursuits while in the country. If there were more modern sources then I might not particularly rate him but the article notes specifically that the statements are his opinion. His major work was republished many times. In the context of how the article is written, it is ok although not of any special merit.R
• R. V. Russell has an article, , although not a particularly inspiring one. This work is cited all over the place, per GBooks, In the Kunbi article, it is used to support a couple of etymology statements and in the absence of anything to contradict those statements I see nothing wrong with using the work of someone who was there, on the ground, and who was involved in compiling census information etc. Most of the censuses of that period involved producing much background material of a social/religious/anthropological etc nature rather than mere number crunching.

So, as I said on the article talk page, "I had already checked. In the absence of anything more modern, they are fine. The names are all well-known in the field of oriental studies. Sure, I would prefer something newer but that does not make them wrong, especially given that the article is carefully worded to put the attributed statements in context with regard to the time period". - Sitush (talk) 19:06, 5 October 2011 (UTC)

Hmm, seems like Sitush has made some good arguments for the sources to be included, though I agree with all parties involved that adding some more recent reliable sources would be the best course of action here. I think the most productive thing to do would be to just work on the article, rather than arguing about what's already there. It seems that all the editors involved agree with what should be in the article - the only thing that is holding us back here is someone who is willing to do the actual research and editing in order to put it in. — Mr. Stradivarius ^♫ 09:55, 6 October 2011 (UTC)

Sources on old Indian census data

I've collapsed this to preserve the flow of discussion. — Mr. Stradivarius ♫ 11:24, 6 October 2011 (UTC) Anstey, Vera Powell (1977) [1931]. The economic development of India (Reprinted ed.). Ayer Publishing. p. 60. ISBN 9780405097751. It must be remembered that a vast army of enumerators are utilized, many of whom have a very limited understanding of what is required. Hence the Indian census provides at times more food for merriment than is usually connected with statistical compilations. Even in 1921 the following were entered as "occupations": "Drinks his mother's milk"; "plays in the mud"; "looking for a job," etc., etc. ; and a club bridge-player out of a job was entered, on account of his well-known predilection, as an "engineer." Shriram Maheshwari (1996). The census administration under the raj and after. Concept Publishing Company. ISBN 978-81-7022-585-0. Retrieved 6 October 2011. Hardly has an item taxed the compiler of the census report more than caste. The question of caste is most complex and getting correct returns on it very difficult….found it so confusing…recommended its total abolition…The colonial rulers knew so little about castes that they thought it wise to record minute details. As a result, the classification of castes became, in the eyes of census bureaucracy, over-elaborating, profitless and hardly reliable. Jason Freitag (August 2009). Serving empire, serving nation: James Tod and the Rajputs of Rajasthan. BRILL. ISBN 978-90-04-17594-5. Retrieved 6 October 2011. Tod here did not share in the bias that we have come to associate with later, more Anglicist Indologists, who not only produced but also sustained the notion that India was without a trail of historical documentation. Yogesh Atal (1 June 2003). Social Sciences: The Indian Scene. Abhinav Publications. ISBN 978-81-7017-042-6. Retrieved 6 October 2011. Two important reasons offered for the neglect of the census data by the sociologists are : inadequacy and non-reliability of the data; and non-availability of the information on those aspects that are specially of concern to the sociologist. This is not the place to elaborate these points. The criticism is valid. Lionel Caplan (15 March 2003). Children of Colonialism: Anglo-Indians in a Postcolonial World. Berg. pp. 66–. ISBN 978-1-85973-632-6. Retrieved 6 October 2011. In 1826 Sir John Malcolm is reported as having stated that 'no correct census has ever been taken of this part of the population' (quoted in Gaikwad 1967:39), an observation which was to be reiterated by any number of British officials involved in or commenting upon subsequent census results over the years.

The sources being used are amateur (non scholarly), obsolete books, of a period from which even the government data and scholarly works are well known to be unreliable and or biased. They are being passed as reliable sources. These sources also base their conclusions on theories of anthropometry and the theory of "Aryan Invasion of India". Both these theories have little or zero academic standing now. These books are full of this type of material. I don't see how unqualfied eds could be expected to glean reliable data from these sources. I think it is best to stick to contemporary secondary sources.MW ^ℳ 10:34, 6 October 2011 (UTC)

I don't think any editors here are trying to claim that these old sources represent the cutting edge of historical research. I see that Sitush has been busy adding modern references to the article, which will hopefully alleviate your concerns about the previous sourcing. There is no reason that old sources can't be included, but in most circumstances they should be used carefully, with language such as "in [year], [author] said [quote]"; care should also be taken that they do not give too much weight to viewpoints which have been refuted by subsequent research. I am curious as to what you think of Sitush's updates to the page today - is there still anything there that you feel is inappropriate? All the best. — Mr. Stradivarius ^♫ 11:24, 6 October 2011 (UTC)

I cannot take the credit for much of today's additions but I generally support them. Some are mine but most are by User:Zuggernaut, who is hopefully not exceeding their topic ban because it is useful stuff. My access to sources on Kunbi is pretty limited, which is why I had added none at all until today. However, as a general rule I would much prefer to be adding content than fighting about removal of it - there have been far too many fights of late, mostly with people who very rarely add anything. We all have our different roles in working on this project, I guess, but I am wasting too much energy in debating removals that almost invariably turn out to be misguided in their understanding of WP:RS, WP:NOR. WP:SYNTH etc. It is a time sink and clearly bringing it here has not made it less of one. I've now run out of options of how to deal with these situations and get back to the high levels of actual content addition which once I did.

Anyway, back into the fray. Thanks for your time, and thanks to Zuggernaut for the ongoing improvements. - Sitush (talk) 15:07, 6 October 2011 (UTC)

Thanks for the condescending tone, through and through. Considering things like these Talk:Kurmi/Archive 3#Don't bite the newcomers, I would say that the present behavior is saintly, and is a welcome improvement. I consider things like misrepresentations and OR etc. to be encyclopedic poison. If misrepresentations and OR (material from unreliable sources is OR) etc. are allowed to proliferate, it would make WP unusable. Who would want to use an encyclopedia which is loaded with misrepresentations and poor quality sources. That is why, it is necessary to spend time on taking down misrepresentations, OR etc. and to put a check on the use of unreliable sources etc. to prevent OR.

I have produced clear quotes to show that these sources are unreliable. We also have a policy on sourcing. WP:V. It says To show that it is not original research, all material added to articles must be attributable to a reliable, published source… Since these source are not reliable, it would be against WP:V to use these sources. Again, since these sources are not reliable sources, material sourced from these sources would also be “original research” and thus be against the policy of WP:NOR. The WP:NOR says The term "original research" (OR) is used on Wikipedia to refer to material—such as facts, allegations, and ideas—for which no reliable, published source exists... WP:NPOV says Editing from a neutral point of view (NPOV) means representing fairly, proportionately, and as far as possible without bias, all significant views that have been published by reliable sources. These sources are being used to do original research and they are being used to produce a picture which does not exist in reliable sources. This is against all the core policies of WP. If any sources, whether reliable or unreliable, can be used by attributing the name of the author, and if obsolete unreliable sources can also be used by attributing the year of publication, I too would start using any source in this manner. There is a user who has been asking me for help using some unreliable sources. I have refused, and encouraged the user to find better sources. I could start telling them that any sources can be used by attributing the name of the author, and the year of publication. I suppose same standards would apply. Thanks and regards.MW ^ℳ 17:23, 6 October 2011 (UTC)

TLDR warning! Sorry, I thought that this was done and dusted, especially after recent developments at the article which have suitably reduced the weight by introducing more recent sources (great, and what I desired). If you consider my tone to have been condescending then my apologies for that, also. It was not my intention.

It is possible sometimes to read policies etc a little too literally and in its extreme some people can claim that to be wikilawyering. Whether that term fits you or not is beyond my purview because it is a consensus thing. The reverse also applies, ie: whether there is room for discretion in application of policy is a consensus thing. To my mind, context is important and I have tried to explain this to you on numerous occasions at numerous venues. I am not the only person to have done so, by a long way.

I do accept that there has been only one uninvolved person commenting on this particular issue. However, we do not have to cut an article back to "The Kunbi are an Indian community" (which is pretty much what would have resulted from your argument) simply because of issues regarding the various policies which you have referred to. What we can do is phrase that which we have access to in a manner that reflects the issues.If we adopted your stance - and it does have its place, I am sure - then Wikipedia content would be reduced dramatically and its usefulness reduced almost as much. Sometimes we have to make allowances, ensure that we present things in some sort of context, and hope that others can come along who are able to expand/modify/whatever based on their own resources of time and/or access.

I know that you were unhappy with the outcome of your last visit to this noticeboard - which was also arguably based on an over-literal interpretation of similar policies - and that you did wander around saying as much, but we do not always get what we think is right. It happens to me also, honest. I live with it. A quick example of what you have to live with is your frequent assertion that anything written by someone who is under the "rank" of professor and is written in a work that does not focus (hereafter, I paraphrase) for 300 pages entirely on, say, the etymology of a community's name is not compliant with policy. Sorry, but that is ludicrous in practice, however well supported in theory. Aside from anything else, there are plenty of oddball professors knocking around. We need some room to manoeuvre otherwise nothing happens. And if I am wrong about this then I will go out, buy a hat and eat it. You can have the photos :) Sitush (talk) 00:15, 7 October 2011 (UTC)

MangoWong, is there a specific thing in the current version of the article that you object to? Maybe the inclusion of a particular claim backed up by one of these old references, or wording that you think is not neutral? We really need to focus on specific things in order to work towards resolving the disputes on this page. Thanks — Mr. Stradivarius ^♫ 01:21, 7 October 2011 (UTC)

I object to all the material which is adduced from these sources. Its all OR. I see no need to do OR on WP. We have explicit sources to say that all these sources are unreliable. We have core policies which prohibit material from unreliable sources, and we have clear policy extracts to show that anything sourced from unreliable sources is OR. I could go on to show policy after policy to show this point. There are good reasons for avoiding OR. These caste articles are teeming with unreliable sources, and during these past few months, caste articles have become a war zone due to OR from unreliable sources. (The present four sources are being used in a number of other caste articles too, and are invariably cause for friction.) Hundreds of people keep turning up, blow their tops, and keep getting blocked or banned. These articles had the war zone look from before I ever got to know them, and the war zone atmosphere continues, due to OR from unreliable sources etc. IMO. I look into other encyclopedias, and find that they too have a few articles on Indian castes. But they are usually very short. There is a reason why the caste articles in other encyclopedias are usually short. (I know this is not an argument for not having bigger articles, but I am trying to illustrate some other point.) There is simply too little encyclopedic info which is available out there. They generally do not contain the type of material which is causing friction here. I see no necessity to swamp WP articlespace with unreliable sources just to concoct big articles. If we don’t have proper sources, we can even delete the articles. Wikipedia:Verifiability# Notability. I am not suggesting that we delete these articles, but only that we limit ourselves to not doing OR.MW ^ℳ 11:16, 7 October 2011 (UTC)

P.S. It is easy to go into the article and see what is being sourced from these sources. It has inline citations, so, locating the material should be easy. I have not presented the material here to avoid swamping the place.

My concern is basically with those parts of the material which are sourced from unreliable sources, and cause friction. This material constantly gets reverted, and gets reinstated by claiming that it is properly sourced. Only that it is not properly sourced.MW ^ℳ 12:54, 7 October 2011 (UTC)

Hm. Off the top of my head, none of the material at Kunbi relating to the sources in question has been reverted for a long time. - Sitush (talk) 16:51, 7 October 2011 (UTC)

I have checked. Since around the start of 2011 only one specific statement of the various cited to the sources mentioned in this thread has been the subject of any delete/reinstate cycle. That happened a couple of times (February and May) and was, perhaps inevitably, in relation to the shudra statement. It is one of several sourced to Balfour, but there were no complaints about the others so sourced. Anyone with more than a passing interest in Indian caste/community articles will be aware that the issue of shudra status is frequently subject to complaint, usually by members of the relevant community. The shudra issue has nothing to do with the reliability of the source and everything to do with what some people call "caste glorification": few people want to be classified as shudra, which was a menial and low ritual rank, and everyone seemingly wants to be related to the noble warrior rank of kshatriya. In practice, for many groups their ranking did change over time and place, and if this is the case with Kunbi then the solution is to provide the source to verify that.

As far as I can determine, and including all those who have edited the article since the start of the year, the only person who has so far actually challenged these sources on any policy grounds (originally reliability, but now seemingly everything that can possibly be thrown at a source) is MangoWong. So, the consensus appears to be that they are at least acceptable, even if perhaps not of the highest quality. The article has been massively improved while all this has gone on: someone has access to modern sources and is doing great work. I shall seek a better source for the shudra statement - there are quite a few out there. - Sitush (talk) 19:09, 7 October 2011 (UTC)

MangoWong, if your concern is with using older sources in general, then I think there is only so much we can do at this noticeboard. My understanding is that we may use these kind of sources in a similar way that we would use primary sources - that is, we can use them as reliable sources on their own opinions and on simple statements of fact that are obviously backed up by the source, but probably not anything else. If we use them for others' opinions or for more complicated statements of fact, then we would be getting into dubious territory. I don't think the problem here is original research as such, as it is not original, just very old; to me it seems more a problem of giving undue weight to viewpoints which may not be backed up by more recent scholarly research. I think all the uses of old sources in the present article are attributed to their authors - correct me if I'm wrong - although possibly their age could be more clearly shown in the article text.

As it seems to be the use of old sources in general that you are questioning here, then maybe what you should do is start a discussion at Wikipedia talk:Identifying reliable sources, and link to it at WT:NPOV, and see if there is any appetite for clarifying the use of older sources in Wikipedia policies and guidelines. If there's anything specific in the present article that you would like to discuss, then we can do that here, but otherwise I don't think discussion here will be likely to change anything, and I think I will close this thread and keep an eye on the discussions you create. If you want you can create a draft proposal in your userspace and I can have a look before you post it, to help everything go smoothly. Let me know what you think. Regards — Mr. Stradivarius ^♫ 06:18, 8 October 2011 (UTC)

Sitush has already identified the point of friction. It is in this Kunbi#Etymology section of the article.(ref #7) (there are three instances of ref #7 in the section. I am referring to the second instance.) Going through the citation, [2] I am unable to find where it says what it is supposed to say. Here’s a permanent link to the current version of the article. [3]. The complete book is also available here. [4] There too, I could not find anything of the sort. If this citation does support our material, I would explain my views regarding what has been said above.MW ^ℳ 12:15, 8 October 2011 (UTC)

I will explain anyway. My objection is about doing OR from unreliable sources. Not about sources being old. If these sources are to be regarded as primary sources, they should be used in the way primary sources are supposed to be used. To my way of thinking, the proper way of using primary sources is to establish a point through some secondary sources first, then show a quotation from some primary source to illustrate the same point. Illustrating some point directly, or adducing something from the primary sources in a stand-alone way, is OR IMO. This is what is being done in the sentence in question.MW ^ℳ 12:38, 8 October 2011 (UTC)

I am pleased that you have now decided that the age of a source is not an issue. What is unreliable about the view of the administrators of the day, correctly placed in context within a Wikipedia article? Census commissioners and superintendents of the official printing/publishing house represented the official stance of the British administration. If those opinions are now outdated then we would present the modern view, by way of contrast and probably with a little more weight. So, just find sources for the more modern view, and add them.

Let's get to the real issue, shall we? You and I both know that your real concern here is your ongoing campaign to whitewash the varna) system from history, and if there is collateral damage in achieving success on that score then so what? Your argument across multiple forums has been that the classification is no longer officially recognised, and therefore should not appear. Of course, it is in fact still referred to by modern sources and is not a banned term even in India, although until recently you appeared to claim that it was, and then you found yourself unable to support it and, thankfully, backtracked a little.

The varna (and more specifically, shudra) issue has been discussed to death, most recently at WT:IN. After your involvement in umpteen article talk page epics, discussions at WT:IN, at ANI, at NPOVN and even here on a previous occasion, the situation has not changed substantially. There is no "friction", just poor contributors. The ranking in the Hindu varna system appears in practically every major Indian caste article & those who have objected to it in this particular article did so by introducing unsourced claims to a higher rank, not for the reasons which you advocate (ie: complete removal). You are entitled to your view that the entire varna issue should be ignored in articles but have consistently failed to achieve consensus regarding it. Wikilawyering to achieve your end is not a great idea. It failed the last time you came here regarding exactly the same "real" point, ie: get the shudra word out of an article. You cannot deny that the varna system existed and is arguably still significant in the mindset of many Indian people, one reflection of this being the many contributors who are so keen to emphasise/claim/boost their caste's rank. That you do not like articles to mention the system is irrelevant and revisionist. That you are unwilling even to type, going only so far as typing "S*****", suggests to me that you have an overly emotional involvement that is not dis-similar to a COI issue in its effect. All of this is unfortunate, but it is not a sourcing problem. - Sitush (talk) 16:00, 8 October 2011 (UTC)

Actually, you are the one who has an obsession with inserting this word. I have lost count of the number of times I have found you supporting or inserting this word by doing misrepresentations or OR or from off topic sources etc. For example, in the Lodhi article, you were supporting the insertion of this word by using a source in which the word "Lodhi" appears only once. It got deleted eventually, through consensus mind you. You were also supportive of inserting this word in infoboxes by doing OR. They too have been deleted. You were also supportive of inserting this word in the Kurmi article through misrepresentation. That too has been deleted now. How much should I recount to you. The reason for my not writing this word can be found on my talk page, in the last comment of this section.User talk:MangoWong#Comments from an outside editor. You can go on inserting this word, but not in violation of policy. The major upshot of this discussion, as I see it, is that you are going to have to use dated sources as primary sources. Please see WP:PRIMARY to understand the proper use of primary sources. You do not get to use them in a stand-alone way. First establish some point through some proper secondary sources, then you can use primary sources to illustrate the same point. That is not how the primary sources are being used in the article at present. See Kunbi#Etymology, ref #7. There are three instance of ref#7. I am talking about the second instance of ref#7 in that section. And the source does not say anything like what it is supposed to say. So, also explain where the source says what it is supposed to say. I mean, show which sentences in the source support our sentence in the article. Here's a permalink to the version of the article to which this ref#7 relates.[5]. Don't make me say this again, and try to concentrate on the issue at hand. If you want to propose new sources, you should do it on the article talkpage IMO.MW ^ℳ 17:19, 8 October 2011 (UTC)

Here follows a brief list of some modern works that refer to Kunbi as Shudra, some will be more reliable etc than others. Please could you indicate which of these would be acceptable to you as a bolster for or even replacement of the Balfour statement.

• A
• B
• C
• D
• E
• F
• G
• H

Obviously, if you can find sufficient reliable sources that say they were either not shudra (or were one of the other three ranks, or dalit) then the article would have to reflect the various strands of opinion. If none of the above are suitable then I'll just keep bringing more forward - there are loads of them & I am not going to spend too long analysing the things because my past experience is that it is a waste of my time. You tell me, MangoWong, which ones seem ok to you, or alternatively why they are not ok. - Sitush (talk) 16:50, 8 October 2011 (UTC)

Papal infallibility

• Papal infallibility (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

Insistent deletion of reliably sourced information; insistent citation of a scholar as supporting a view that he actually disagrees with

In the article Papal infallibility, User:Montalban insistently presents as certain the view that Peter Olivi was the first person to attribute infallibility to the Pope. To do so he has repeatedly

1. deleted reliably sourced information about the contrary opinion of several scholars on this historical question;
2. asserted that one of those scholars who hold a contrary view supports Montalban's own view.

Montalban has done so here, here, here and here

1. Scholars whom Montalban deletes, thus presenting as certain and undisputed the view about 13th-century Olivi that was first proposed in 1972 by Brian Tierney:
   1. Klaus Schatz says that Aquinas and Bonaventure came closer to the defined doctrine than Tierney admits and that the crucial step occurred only in the 15th century; he declares that "it is impossible to fix a single author or era as the starting point" (source).
   2. Ulrich Horst also rejected the Tierney hypothesis (source), and Schatz describes Horst's criticism of Tierney as "the most thorough reworking of the question, and most persuasive in its overall historical perspective".
   3. James Heft "disagrees with Tierney's thesis that the roots of papal infallibility extend only to Olivi" (source, p. 2).
2. Scholar whom Montalban falsely presents as saying that 13th-century Olivi was the first person to attribute infallibility to the Pope:
   1. Mark E. Powell, who on the contrary says "the doctrine of papal infallibility defined at Vatican I had its origins in the fourteenth century and was itself part of a long development of papal claims", referring in particular to 14th-century Bishop Guido Terreni.(source, p. 34).

Users involved

• Who is involved in the dispute?

• Montalban (talk · contribs)
• Esoglou (talk · contribs)

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Yes.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Papal infallibility}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

I tried to engage with Montalban on the article's talk page, especially but not solely in this section, and finally warned him that, if he persisted, I would bring the matter before the Wikipedia community.

• How do you think we can help?

Montalban should be told not to present, in any part of any article of Wikipedia, one view of a subject as the only existent, when reliable sources support one or more other views. He should also be given a general warning (not on this point alone) to desist from deleting on flimsy pretexts sourced information that he dislikes.

— Preceding comment added by Esoglou (talk • contribs) 06:36, 8 October 2011 (UTC)

Papal infallibility discussion

Not about deletion

For my part the papal infallibility article is already divided up appropriately. The majority of the argument presents what might be regarded as the 'positive' case, that is the history and development of papal infallibility largely from a Catholic perspective... including alleged examples of its demonstration through history.

Into that article is a very small section called "Opposition to the doctrine of papal infallibility". One of these examples I wrote was constantly re-edited. The example was a remonstrance by Catholics in England where they declared that they never had believed in papal infallibility. This was before such was defined as dogma. Another editor objected to my use of the word 'remonstrance' saying he did a search and found no document called that. I pointed out I never called the document the "Remonstrance of Catholics..." He then edited in a catechism written 70 years later to (what I can only regard) as an attempt to excuse the remonstrance by saying that 70 years later the English were of a different opinion. They may have changed their opinion. The catechism didn't say that. It just noted a different group at a different time came to a different opinion. In the end it appears to me that the other editor had no reason for inserting this in and it was dropped. This followed an enormous amount of Q&A over adding in information already presented, such as he wished me to say what this remonstrance was about - even though I answered and had it in the article several times (I believe three times).

Another example was a claim that a Franciscan priest Peter Olivi is regarded as being the first to cite an example of Papal Infallibility. It's the beginning of a short segment where a pope, John XXII rejected outright that claim.

Again, I feel, another editor sought to explain away this. I'd cited several historians who noted what I'd stated. This was re-edited and reduced to simply one historian's opinion - Hasler. It's been subsequently re-edited to be just another person's opinion - Tierney. Into this the other editor gave some argument that directly disagrees with Tierney. They may well believe that. However introducing such information in this section would only serve to confuse the article, and also opens the door up for others to re-edit the entire article in similar fashion (where proofs are available).

My reasoning works as this: This segment is about opposition. The whole article is mostly about positive arguments. It seems to me that the other editor is unsatisfied that even a small section of 'opposition' can go without comment that re-affirms his POV.

I have suggested that he could write this information elsewhere into the article OR have it in notes. He has chosen not to discuss this but simply re-edit his argument back in. I offered this as an option in the Talk pages and got no response

I pointed out that if he wishes to introduce this perspective into a section of 'negative' argument then I could re-edit to show 'negative' throughout the entire article.

It would ALL look clumsy following along a line of 'a statement', followed by

but 'x' says this then him adding

but 'y' says this then me adding

but 'z' says this

And would turn the article over to one of debate.

More specifically I mentioned that I could edit the statement Believers of the Catholic doctrine claim that their position is historically traceable... to Although believers of the Catholic doctrine claim that their position is historically traceable... there is no direct evidence that these verses apply to infallibility

and Pope St. Clement of Rome, c. 99, stated in a letter to the Corinthians: "Indeed you will give joy and gladness to us, if having become obedient to what we have written through the Holy Spirit, you will cut out the unlawful application of your zeal according to the exhortation which we have made in this epistle concerning peace and union" (Denziger §41, emphasis added). rendered as

Pope St. Clement of Rome, c. 99, stated in a letter to the Corinthians: "Indeed you will give joy and gladness to us, if having become obedient to what we have written through the Holy Spirit, you will cut out the unlawful application of your zeal according to the exhortation which we have made in this epistle concerning peace and union" (Denziger §41, emphasis added). However 'x' commentator notes that the Epistle is directed to the Corinthians only, who were a colony of Rome (not connected to historical Corinth) and therefore the church in Corinth would look to the Church in Rome

This would provide the same balance as he suggests is needed for one small section, but I'm sure he would not want that. I offered this as an option in the Talk pages and got no response

in Summary I am not about the deletion of his points but in favour of the over-all flow and cohesion of the article. I feel that there is already enough points for without every negative point being further apologized for. Montalban (talk) 07:42, 8 October 2011 (UTC)

What are you making the article say at the point where you are doing the deletions and the misrepresentation of Powell? Esoglou (talk) 08:53, 8 October 2011 (UTC)

Top Gear (U.S. TV series)

• Top Gear (U.S. TV series) (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

User 293.xx.xxx.xx believes that copyright violations have been happening in the article and have tried to remedy the problem in two ways (deletion and sourcing two of the excised quotes with actual links to articles found in excised citation), while user roguegeek believes the edits are not copyright violations and that user 293.xx.xxx.xx is engaging in edit warring, pretending to be an administrator, not having good faith in other editors, and not adhering to established Wikipedia guidelines.

Users involved

• Who is involved in the dispute?

• 293.xx.xxx.xx (talk · contribs)
• Roguegeek (talk · contribs)

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Yes.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Top Gear (U.S. TV series)}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

User 293.xx.xxx.xx had placed a copyright removal notice on the talk page and tagged likewise, which was replied to by user roguegeek. It started off with an allegation that user 293.xx.xxx.xx was pretending to be an administrator, attempts to ban other users from Wikipedia, blocking people, other actions reserved for administrators, and then tried to explain what user 293.xx.xxx.xx did wrong. User roguegeek also tagged talk page as well. User 293.xx.xxx.xx attempted to asked for at least an apology from user roguegeek for assuming bad faith as a sign that user roguegeek at least realized what he had done before any further discussions went further. User 293.xx.xxx.xx feels that due to user roguegeek's not even apologizing for baseless accusations after a small delay in waiting means that user roguegeek might not be willing to compromise.

User 293.xx.xxx.xx had thought of going to the Wikipedia:Copyright problems incident board, but does not feel both that the editing history isn't sufficient enough for such a board in the beginning, and the situation has exploded beyond that board.

• How do you think we can help?

User 293.xx.xxx.xx requests at least a clear consensus on whether a copyright violation has been committed and whether or not the article is balanced and neutral. A formal apology from user roguegeek for the baseless accusation and the removal of the baseless warning notice by user roguegeek himself is also requested.

293.xx.xxx.xx (talk) 08:55, 8 October 2011 (UTC)

Top Gear (U.S. TV series) discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

Apologies for my hasty close earlier - I regretted that as soon as I saw the diffs. To me it looks like all the material that is claimed to be copyright violations are actually quotations, not material that is written in Wikipedia's voice, am I right? Normally I would say that any suspected copyright violation should go straight to Wikipedia:Copyright problems, but I'm finding it hard to see the violation in this case. It is fine to use quotes especially in "reception" sections like the one under discussion here, and if a quote is used correctly it is not a copyright violation. Have a look at Wikipedia:Quotations for more details. Is there anything here I'm missing? From what I have read it doesn't seem like the quotes are extremely long, so there aren't any problems in that regard. All the best — Mr. Stradivarius ^♫ 15:45, 8 October 2011 (UTC)

Kamala Lopez

• Kamala Lopez (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

I contributed to the article but felt a particular paragraph read like an opinion and personal attack rather than an attempt to offer a balancing view:

"In November 2008, A Single Woman author and star Jeanmarie Simpson was interviewed on the radio show Insight, hosted by Jeffrey Callison on Capitol Public Radio, Sacramento, California's NPR affiliate. During the interview, Simpson disclosed that she had retained an attorney because of issues between herself and the filmmaker of A Single Woman.[9] In February 2010, she was quoted in the Reno News and Review, saying, "Terrible movie. It’s just badly, badly conceived, badly done. The director made a mess of it. It’s really too bad because it’s a fantastic story, and it’s a wonderful, worthy subject, as you know. But it just–the film is a disaster.""

Recently, this suspicion was verified by the paragraph's author placing the following statement on the talk page after a neutral third party culled the article to meet Wikipedia standards including the removal of the above paragraph.

"I think it's significant that the director and author/star of the film are at odds. It turns out, they're cousins, though (interestingly) Lopez denies it. Simpson has said that she gave Lopez the project out of familial love and trust and that it was appropriated and exploited by Lopez."

Please comment and help me to understand how Wikipedia views this situation and the appropriate next steps.

Users involved

• Who is involved in the dispute?

• Webberkenny (talk · contribs)
• JHScribe (talk · contribs)

Webberkenny has constantly accused others of having a non-neutral POV as well as seeking to besmirch the reputation of the subject.

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Yes.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Kamala Lopez}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

Yes - I have asked webberkenny to discontinue editing the article and accept the judgment of a neutral third party.

• How do you think we can help?

Give a quick ruling on this dispute and take swift action.

JHScribe (talk) 15:14, 8 October 2011 (UTC)

Kamala Lopez discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

I have had a look at the article, and have removed the paragraph myself. We need to be very careful when reporting on legal matters, especially when those matters are not cited properly (the link was broken) and when cases are being speculated upon or are ongoing. The relevant Wikipedia policy here is Wikipedia:Biographies of living persons, which says the following: "Biographies of living persons (BLPs) must be written conservatively and with regard for the subject's privacy. Wikipedia is an encyclopedia, not a tabloid: it is not Wikipedia's job to be sensationalist, or to be the primary vehicle for the spread of titillating claims about people's lives, and the possibility of harm to living subjects must always be considered when exercising editorial judgment." Also please note the advice on criticism and praise, and on gossip. I think criticism of the film could be appropriate in an article about the film, but probably not in its director's biography, and definitely not in a section which speculates about legal action and includes a quote taken (in my opinion) out of context. Sorry to be blunt about this, but Wikipedia policy is very clear that this sort of material shouldn't be included in articles about living people. All the best — Mr. Stradivarius ^♫ 16:39, 8 October 2011 (UTC)

Minorities in Greece

• Minorities in Greece (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

Disagreement in this article concerning some issues of Turkish and muslim minorities in Greece. More precisely, if the Turkish minority is a religious or an ethnic one, if information about discrimination and attacks against them should be present, if information about the problem of a mosque of muslims in Athens should be present in the article.

The dispute stated with this edit and continued first in my talk page then moved to talk page of the article.

Users involved

• Who is involved in the dispute?

• Filanca (talk · contribs)
• Athenean (talk · contribs)

The style of the other user (Athanean) was at times concentrated to me rather than the subject at hand. See this and this and the following in those pages.

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Yes.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Minorities in Greece}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

Issue talked in my user and article's talk pages. We were unable to find a solution, mostly because (in my opinion) of the behavior of Athanean. Many of his points are centered on me rather than the encyclopedic content. He has added a reference by indicating a wrong page number (Alexandris, p. 120), as he acknowledges, but does not care to correct it. Some of his arguments are self-referenced or not referenced (see for example [6]) He deleted well referenced parts of the article repeatedly ([7], [8]), without giving sufficient explanation in the talk page. My impression is, there is no progress towards a solution.

I tried to find a compromise by summarizing the attacks to the minority upon his criticism of this list of attacks being too long. I also changed my use of word "atrocity" to "attack" (in the talk page, not in the article) upon his criticism. Neither helped.

There are minor issues, too, like his deleting of Turkish village names given in brackets next to Greek ones ([9]). I see it only natural that Turkish village names be provided as well as the Greek one when speaking about the Turkish minority. I have not dwelled on these, because the main issue seemed to be more important.

• How do you think we can help?

I hope neutral outsiders' comments about not deleting properly referenced information from the article and not denying the obvious fact that "Turk" is not a religion but an ethnic group may work.

Filanca (talk) 16:13, 8 October 2011 (UTC)

Minorities in Greece discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

Dan Savage

• Dan Savage (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

Dispute over the term used to identify the person's sexual orientation.

Users involved

• Who is involved in the dispute?

• [[User:132.241.128.157 (talk) 18:16, 8 October 2011 (UTC)|132.241.128.157 (talk) 18:16, 8 October 2011 (UTC)]] ([[User talk:132.241.128.157 (talk) 18:16, 8 October 2011 (UTC)|talk]] · [[Special:Contribs/132.241.128.157 (talk) 18:16, 8 October 2011 (UTC)|contribs]])
• Fæ (talk · contribs)
• Gujamin (talk · contribs)
• Rostz (talk · contribs)

The user Fæ is also going against Wikipedia guidelines by referring to edits make in good faith as vandalism.

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Not yet.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Dan Savage}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

• How do you think we can help?

132.241.128.157 (talk) 18:16, 8 October 2011 (UTC)

Dan Savage discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

Journal of Cosmology

• Journal of Cosmology (edit | talk | history | links | watch | logs)

Dispute overview

• Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

Dispute on adding info and references to article, being reverted in order to keep only negative info in the article, talk page discussions on peer review status and info going nowhere.

Users involved

• Who is involved in the dispute?

• Silver seren (talk · contribs)
• 174.252.215.182 (talk · contribs)
• William M. Connolley (talk · contribs)
• Headbomb (talk · contribs)

I am concerned about the involvement of users William and Headbomb, as they seem to be trying to only keep negative information on the Journal in the article. And, on the other hand, 174.252 (who appears to be having IP address changes, so the last two sections may change) is clearly trying to add positive information on the Journal. I've been trying to work in the middle of all of this and just add information in general to the article, but i've run up against William and Headbomb's extremely negative opinion about the Journal. I have to work against comments like "the problem is that it publishes ideas which are utter nonsense, and rubbish that would never be found in any respectable journal" and "It's fringe stuff, new age crap, patent nonsense..." and "Well J Cosmology is run by a bunch of kooks". I recently tried to add information that had been heavily covered in the news, but it was constantly removed, leaving the majority of the article just negative information about the Journal. Discussion on the talk page is clearly going no where and i'm not quite sure what to do. Silverseren^C 18:49, 8 October 2011 (UTC)

• Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

Yes.

• N.B. To inform the other users you may place the text {{subst:DRN-notice|thread=Journal of Cosmology}} --~~~~ on each user's talk page.

Resolving the dispute

• Have you tried to resolve this dispute already? If so, what steps have you taken?

Multiple discussions on the talk page that don't go anywhere.

• How do you think we can help?

Admittedly, i'm not quite sure. I didn't want to escalate this to ANI, so I thought this would be a good first step. Perhaps we can get further opinions about the argument?

Silverseren^C 18:49, 8 October 2011 (UTC)

Journal of Cosmology discussion

Discussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.

The recent problems were mostly caused by IP 174.xxx.xxx.xxx, a long term persistent sock of User:BookWorm44/User:Chemistryfan (and as you might expect, the old "problems" were also caused by these guys and their socks). Now that they've been blocked, and the article and talkpage semi-protected, it should be fairly easy to resume normal editing practices on that article now that it's are free of disruptions from SPAs. Silver Seren puts the whole thing out of context.

Regarding the "addition of content that's been covered in the news", every journal gets mentioned in the news from time to time, and listing every occurrence is simply WP:ISNOT/WP:CRUFT. Just imagine what it would mean for journals like Physical Review Letters, Nature, Science, The Lancet, BMJ, etc... if we start making explicit mentions of everything that's been covered in the press. That Paul Davies wrote an article supporting Martian exploration is nothing special, and really out of place in this article. That's something best left for the article on the Colonization of Mars. Although since JOC is not a reliable source, it probably shouldn't be mentioned at all, except perhaps on the article about Paul Davies. Headbomb {talk / contribs / physics / books} 19:03, 8 October 2011 (UTC)

Considering we're dealing with a Journal that has published 16 volumes in 2 years, it would take quite a while to get to Nature levels, but I digress. Not every issue of JoC received coverage and the few that do, such as the Mars one that received extensive major media coverage, it should be included in the article.

Furthermore, if you're going to use that argument, then I could say that the criticism for Hoover's paper doesn't belong in the Journal article, but in Hoover's article. Since it is, of course, minor and in only a single issue. Silverseren^C 19:26, 8 October 2011 (UTC)

The Hoover controversy is the reason why the journal is considered notable by our standards. Without it, it wouldn't pass WP:NJOURNALS. And no, it's not because some issue received some press coverage that it should be explicitly mentioned in our articles, in exactly the same way that specific The New York Times articles should not be mentioned because the Los Angeles Times mentioned them or had a reply. No other journal or magazine article is written like that, and Journal of Cosmology does not warrant a deviation from this practice. If you want to change this practice, bring it up at WP:JOURNALS and gain consensus for it. Headbomb {talk / contribs / physics / books} 19:33, 8 October 2011 (UTC)

You mean it doesn't meet the essay, WP:NJOURNALS? There are plenty of sources that discuss the JoC that is outside of the Hoover papers. For example, this. The JoC essentially instigated a revival of discussion by NASA and other groups about an expedition to Mars. Silverseren^C 19:37, 8 October 2011 (UTC)

Wikilawyer all you want, WP:NJOURNALS has been trialled by fire for years now and has the endorsement of every editor at WP:JOURNALS. Every deletion discussion about journals relies on WP:NJOURNALS to be its guiding light. Martian exploration is mentioned in the article, but there's zero need to have a detailed breakdown of every issue (see in particular WP:JWG#What not to include). Headbomb {talk / contribs / physics / books} 19:42, 8 October 2011 (UTC)

Hmm, according to that, the line about focus in the Scope should actually be a part of the first line of the lede. As for the info I was trying to add, it wasn't a "List of articles published in the journal", so I still don't see where you're going with for the Mars coverage. Not to mention that Nature has a list of articles. Silverseren^C 19:48, 8 October 2011 (UTC)

SilverSeren and others on the page have tried to improve the NPOV of the page besides just BookWorm/Chemistryfan and myself. I deny being BookWorm and have tried at SPI to have CU level evidence gathered to support my claim but the original blocking (of my IP addresses) administrator DeltaQuad has denied my CU request using my cooperation there as claimed evidence for duck. I can only assume this is because he doesn't wish to have his original error exposed. Regardless of my personal status there are a number of editors that agree the current article is biased and should be fixed. All attempts to remedy the situation have been blocked primarily by HB and Mr. Connolley.

Today I put in a request to have the scope of the article expanded to be consistent with the description provided on the journal's website (which was the existing source of material to support that section prior to my getting involved). For some reason that material had been censored to exclude a number of sub-disciplines from the list included on the journal's about page. Given that HB and Mr. Connolley have been collaborating quite effectively at seeking to disparage this journal one has to wonder why a topic such has climate change has been left out of the scope section. Especially when one considers that (a) 1 of the only 16 volumes published by the journal is dedicated specifically to climate change, (b) that this journal is likely to have published climate change material with which Mr. Connolley disagrees, (c) that Mr. Connolley is topic banned, broadly construed, from editing topics relating to climate change and here he is edit warring to disparage this little known journal, and (d) only days after having starting to edit at this journal he applied to have his topic ban removed. AGF demands that we assume that Mr. Connolley's awareness of this journal's relationship with climate change was unknown to him when he began editing there. But there has been much discussion of that relationship at his request for amendment to his topic ban and so his subsequent edits to this page can and should be viewed as a violation of his ban. Indeed, his comment where he argued against the inclusion of climate change into the journal's scope based on a claim of bad faith suggests that he is fully aware that he is treading on thin ice and yet he persists. Even if you ABF concerning my motives that does not change the facts. The journal has published material on climate change and the absence of this fact from the article should be corrected.

Mr. Connolley labels my request as bad faith. I claim that HB's persistent hounding of me as being some sock when I am trying to cooperate at SPI is equally bad faith. --174.252.215.182 (talk) 19:49, 8 October 2011 (UTC)