The Harivamsha(also Harivamsa; Sanskrit: Harivaṃśa हरिवंश, the lineage of Hari (Vishnu)) is an important work of Sanskrit literature, containing 16, 374 shloka, mostly in Anustubh metre. The text is also known as the Harivamsha Purana. This text is believed to be a khila(appendix or supplement) to the Mahabharata and is traditionally ascribed to Veda Vyasa. The most celebrated commentary of the Mahabharata by Neelakantha Chaturdhara, the Bharata Bhava Deepa also covers the Harivamsha. According to Adi Parva, the Harivamsha is divided into two parvas or books and had 12, 000 verses. The manuscripts found in the 19th century in different parts of India included three portions known as parvas - the Adi Parva, the Vishnu Parva and the Bhavishya Parva. These are included with the eighteen parvas of the Mahabharata.
The Adi Parva of Harivamsa describes the creation of the cosmos and the legendary history of the kings of the Solar and Lunar dynasties leading up to the birth of Krishna. Vishnu Parva recounts the history of Krishna up to the events prior to the Mahabharata. Bhavishya Parva, the third book, includes two alternate creation theories, hymns to Shiva and Vishnu and provides a description of Kaliyuga. While the Harivamsha has been regarded as an important source of information on the origin of Vishnu's incarnation Krishna, there has been speculation as to whether this text was derived from an earlier text and what its relationship is to the Brahma Purana, another text that deals with the origins of Krishna.
The bulk of the text is derived from two traditions, the pañcalakṣaṇa tradition, that is, the five marks of the Purana corpus one of which is vaṃśa genealogy and stories about the life of Krishna as a herdsman.
The text is complex, containing layers that goes back to the 1st or 2nd centuries BCE. The origin of this appendix is not precisely known but it is apparent that it was a part of the Mahabharata by the 1st century CE because "the poet Ashvaghosha quotes a couple of verses, attributing them to the Mahabharata, which are now only found in the Harivamsa"(Datta 1858).
Hopkins considers Harivaṃśa the latest parva of Mahabharata. Hazra has dated the Purana to the 4th century CE on the basis of the description of Rasa lila in it. According to him, the Visnu Purana and the Bhagavata Purana belong to the 5th century CE and 6th century CE respectively. According to Dikshit, the date of Matsya Purana is 3rd century CE. When we compare the biography of Krishna, the account of Raji and some other episodes as depicted in the Harivaṃśa, it appears to be anterior to the former. Therefore, the Viṣṇu parva and the Bhaviṣya parva can be dated to at least the 3rd century CE.
By its style and contents, the Harivaṃśa parva appears to be anterior to the Viṣṇu parva and Bhaviṣya parva. The verses quoted by Asvaghosa belong to this parva. On this basis, we can safely assume the Harivaṃśa parva(except for the later interpolations) to be at least as old as the 1st century CE.
The Hariva śa is available in two editions. The vulgate text of the Hariva śa has total 271 adhyāyas(chapters), divided into three parvas, Harivaṃśa parva(55 chapters), Viṣṇu parva(81 chapters) and Bhaviṣya parva(135 chapters). The Critical Edition or CE(1969–71, Ed. P.L.Vaidya) is around a third (118 chapters in 6073 slokas) of this vulgate edition. Like the vulgate, the chapters in the CE are divided into three parvas, Harivaṃśa parva(chapters 1-45), Viṣṇu parva(chapters 46-113) and Bhaviṣya parva(chapters 114 -118). Vaidya suggests that even the CE represents an expanded text and proposes that the oldest form of Hariva śa probably began with chapter 20(which is where Agni Purana 12 places its start) and must have ended with chapter 98 of his text.
The last chapter of the text gives a brief description of the subjects narrated in it as follows:
|1-3||Janamejaya asks Vaisampayana to narrate the genealogy of the Vrisni race from the beginning. Vaisampayana begins with the description of the origin of the creation.|
|4-6||The story of Prithu, the son of Vena|
|7-8||The description of the reigns of Manus|
|9-10||Origin of the dynasty of Vaivasvata|
|11||The history of Dhundumara|
|12||The story of Galava|
|13-15||The history of the family of Ikshvaku and Sagara|
|16-24||Pitrkalpa(the beautification of the manes); includes the story of Brahmadatta and his seven sons|
|25-27||The story of Soma, Budha and Pururava|
|27-28||The dynasty of Amavasu and Raji|
|29||The race of Kshatravriddha and the legend of Divodasa|
|30||The legend of Yayati|
|31-32||The family of Puru|
|33-39||The history of the Yadavas; includes the tale of Syamantaka gem(Chapters 38-39)|
|40-41||The history of the incarnations of Visnu|
|42-48||The Tarakamaya battle between the gods & the titans|
|49-52||The plea of Brahma and Goddess Earth|
|53-55||The partial incarnation of the gods|
|1||Narada’s warning to Kamsa|
|2-3||Kamsa gives orders to guard Devaki and kill all children born to her|
|4-5||The birth of Krishna and his exchange for the daughter of Nanda and Yashoda; description of the cowherds’ camp|
|6-7||The overturning of the cart; killing of Putana; uprooting of the two Arjuna trees|
|8-10||Migration to Vrindavana|
|11-12||The victory over Kaliya|
|13-14||The slaying of Dhenuka the donkey and Pralamba|
|15-19||The lifting of Mount Govardhana in defiance of Indra|
|20||The Rasa dance|
|21||The slaying of Arishta, the bull|
|22-23||The Council of Kamsa|
|24||The slaying of Keshi, the steed|
|25-28||The journey of Krishna and Samkarsana to Kamsa’s court accompanied by Akrura|
|29-30||The death of the elephant Kuvalayapida; the slaying of Chanura and Andhra; the death of Kamsa|
|31-32||The lament of Kamsa’s wives; the funeral of Kamsa and the consecration of Ugrasena on the throne of Mathura|
|33||The education of Krishna and Balarama under Sandipani and the rescue of his children|
|34-36||The attack on Mathura by Jarasandha of Magadha and his defeat|
|37-38||The discourse of Vikadru|
|39-42||The meeting of Krishna and Balarama with Parasurama; the ascension on Mount Gomanta; the burning of Gomanta|
|43-44||The end of Srigala|
|45||The return to Mathura|
|46||Samkarsana dragging the Yamuna river with his ploughshare|
|47-54||The swayamvara of Rukmini and the conspiracy of Jarasandha and his allies|
|55-56||The migration from Mathura to Dwarka|
|57||Kalayavana’s attack on Krishna and his death|
|58||The foundation of Dwarka|
|59-61||Krishna’s abduction of and marriage with Rukmini and their progeny|
|62||The exploits of Balarama|
|63-64||The slaying of Naraka|
|65-76||The stealing of Parijata tree from Indra’s heaven|
|77-81||On the observance of Punyakavidhi, i.e. ceremonies, celebrations and vows by means of which a wife can make her body pleasant to her husband and ensure his favour to herself|
|82-85||The slaying of the demons of Shatpura|
|86-87||The slaying of Andhaka by Mahadeva|
|88-89||The sports of the Yadavas in ocean|
|90||The abduction of Bhanumati|
|91-97||The marriage of Pradyumna and Prabhavati.|
|98-100||The rebuilding of Dwarka; the entry into Dwarka; the entry into the hall|
|101-102||The discourse of Narada|
|101-102||The tradition of the dynasty of Vrishnis|
|104-109||The legend of Pradyumna and the slaying of Sambara|
|110||The tale of Samba|
|111-115||Krishna recovers the four dead sons of a brahman|
|111-115||Krishna’s fight with Bana and the marriage of Bana’s daughter, Usa with Aniruddha, the grandson of Krishna|
† These pieces definitely appear to be interpolations into the text.
|1-2||The genealogy of Janamejaya and his performance of an aswamedha|
|3-4||The characteristics of Kaliyuga|
|5||The reconciliation between Janamejaya and his queen, following Indra’s intervention in the aswamedha|
|6||The formal benediction|
|7-28||The origin of creation from the lotus|
|29-72||The account of the boar, the man-lion and the dwarf incarnations of Visnu|
|73-90||Krishna’s journey to Kailasa|
|91-102||The slaying of Paundraka|
|103-129||The tale of Hamsa and Dimbhaka|
|130-131||Krishna meets the cowherds of Vrindavana on Mount Govardhana and returns to Dwaraka|
|132||The religious merit of reading the Mahabharata and the Harivaṃśa|
|133||The legend of the destruction of the three heavenly fortresses of the demons by Shiva|
|134||A short summary of the contents of Harivaṃśa|
|135||An enumeration of the religious merits that one acquires by hearing this Purana|
† This suggests that at some point of time this chapter used to close the text(which is what the CE does, i.e. the narrative comes to an end at this chapter).
- Maurice Winternitz (1981), History of Indian Literature, Vol. 1, Delhi, Motilal Banarsidass, ISBN 978-0836408010, pages 426-431
- Edwin Francis Bryant (2007), Krishna: A Sourcebook, Oxford University Press, ISBN 978-0195148923, Chapters 4-21
- The Mahabharata in Sanskrit: Book I: Chapter 2 in sacred-texts.com website
- The Mahabharata, Book 1, Chapter 2, Verses 377-378; M.N. Dutt Adi Parva, page 21
- Maurice Winternitz (1981), History of Indian Literature, Vol. 1, Delhi, Motilal Banarsidass, ISBN 978-0836408010, pages 432-435
- Ruben 115.
- Manmatha Nath Dutt, Vishnu Purana, Harivamsa (1896), pages 283-286
- [Harivaṃśa 1969-71: 785, XXX and 795]
- Translations of the Harivamsa
- Bowker, John, The Oxford Dictionary of World Religions, New York, Oxford University Press, 1997, p. 410
- Winternitz, Maurice (1981) History of Indian Literature Vol. I. Delhi: Motilal Banarsidass.
- Ruben, Walter (1941) "The Krsnacarita in the Harivamsa and Certain Puranas.” Journal of American Oriental Society. Vol. 61, No.3. pp. 115–127.
- Lorenz, Ekkehard (2007) The Harivamsa: The Dynasty of Krishna, in Edwin F. Bryant (ed.), Krishna, A Source Book, Oxford University Press.
- Shastri, Rajendra Muni, Jaina Sahitya mein Sri Krishna Charita, Jaipur, Prakrit Bharati Akademi, 1991.
|Wikimedia Commons has media related to Harivamsa.|
- Original Sanskrit text online with English translation
- Manmatha Nath Dutt, Vishnu Purana, English Translation of Book 2 of Harivamsa (1896)
- Alexandre Langlois, Harivansa: ou histoire de la famille de Hari, French Translation of Harivamsa (1834)
- Discourse on Harvamsha by Dr Vyasanakere Prabhanjanacharya