Indian diaspora: Difference between revisions
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Revision as of 21:52, 5 May 2007
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- "NRI" redirects here. For other meanings, see NRI (disambiguation)
A non-resident Indian (NRI) is an Indian citizen who has migrated to another country. Other terms with the same meaning are overseas Indian and expatriate Indian.[citation needed] For tax and other official purpose the government of India considers any Indian national away from India for more than 183 days in a year an NRI.[citation needed] In common usage, this often includes Indian born individuals (and also people of other nations with Indian blood) who have taken the citizenship of other countries.
A Person of Indian Origin (PIO) is usually a person of Indian origin who is not a citizen of India. For the purposes of issuing a PIO Card, the Indian government considers anyone of Indian origins up to four generations removed, to be a PIO.[1]. Spouses of people entitled to a PIO card in their own right can also carry PIO cards. This latter category includes foreign spouses of Indian nationals, regardless of ethnic origin. PIO Cards exempt holders from many restrictions applying to foreign nationals, such as visa and work permit requirements, along with certain other economic limitations.
The NRI and PIO population across the world is estimated at over 30 million (not including Pakistani, Bangladeshi, Sri Lankan or Roma diaspora). For examples of prominent NRIs, see List of NRIs.
The Indian government recently introduced the "Overseas Citizenship of India (OCI)" scheme in order to allow a limited form of dual citizenship to Indians, NRIs and PIOs for the first time since independence in 1947. It is expected that the PIO Card scheme will be phased out in coming years in favour of OCI.
Moving on out
The most significant historical emigration from India was that of the Roma (often known as "Gypsies"). Around the eleventh century, Muslim invaders in the subcontinent took many Indians as captives to Afghanistan. These people then went to Iran and other parts of the Middle East as wandering court musicians. They gradually became a class of their own, wandering to Europe, where they were known as the Gypsies, (based on an account of their origins lying in Egypt). They adopted local religions such as Christianity and Islam, but combined some of their Hindu practices with the new faiths. The cult of Romani Christian saint Kali Sarah may have been a Christianization of the Hindu goddess Kali. They also speak a distinct Indo-Aryan language of their own, Romani. Another major emigration from the subcontinent was to South East Asia. It started as a military expedition by Hindu, and later Buddhist, kings of South India and resulted in the settlers' merging with the local society. The influence of Indian culture is still strongly felt in South East Asia, especially in places like Bali (in Indonesia). However, in such cases, it is not reasonable to apply the label 'PIO' to the descendants of emigrants from several centuries back, especially since intermixture is so great as to negate the value of such nomenclature in this context.
During the nineteenth century and until the end of the Raj, much of the migration that happened was to other colonies under the indenture system. The major destinations, in chronological order, were Mauritius, British Guyana, the West Indies (Trinidad and Jamaica), Fiji and East Africa. There was also a small amount of free emigration of skilled laborers and professionals to some of these countries in the twentieth century. The event that triggered this diaspora was the Slavery Abolition Act passed by the British Parliament on August 1 1834, which freed the slave labour force throughout the British colonies. This left many of the plantations devoid of adequate work force as the newly freed slaves left to take advantage of their newly found freedom. This resulted in an extreme shortage of labour throughout many of the British colonies which was resolved by a massive importation of workers engaged under contracts of indentured servitude.
An unrelated system involved recruitment of workers for the tea plantations of the neighboring British colonies of Sri Lanka and Burma and the rubber plantations of British Malaya (now Malaysia and Singapore). like Australia and New Zealand.
After the 1970s oil boom in the Middle East, a large number of Indians emigrated to the Gulf countries. However, this was on a contractual basis rather than permanent as in the other cases. These Gulf countries have a common policy of not naturalizing non-Arabs, no matter if they are born there.
PIOs today
Indians in the U.S.
Indian imigration to North America started as early as 1890s.A Sikh-Canadian community has existed in Abbotsford, BC Canada for over 100 years. The 1911 Gurdwara (Sikh Temple) on South Fraser Way in Abbotsford is Canada’s, and perhaps North America’s, oldest extant Sikh Temple. Emigration to the U.S. also started at the same time in the late 19th and earlt 20th century, when some of the Sikhs arriving in Vancouver found that the fact that they were subjects of Bitish Empire didnot mean anything in the Empire(Canada) itself and they were blatantly discriminated against, some of these poineers entered the U.S or landed in Seattle and San Francisco as the ships that carried them from Asia often stopped at these ports. Most of these immigrants were Sikhs from the Punjab region in British India which is now divided between India and Pakistan. They were referred to in the U.S. as Hindus (due to a common American misconception that everyone in India was a Hindu and also for want of a term that distinguished these immigrants from Native Americans who were also called Indians). Due to a restriction on immigration of their women from India, which was banned under the racist immigration laws passed by the US government in 1917 at the behest of California and other states in the west, that had seen a large influx of Chinese, Japanese and Punjabi immigrants during and after the gold rush. As a result a large number of these men married Mexican women in California. A fair number of these families settled down in the Central Valley in California as farmers, and continue to this day. These early immigrants were denied voting rights, family re-unification and citizenahip. In 1923 the US Supreme Court in United States v. Bhagat Singh Thind case ruled that people from India (at the time, British India, e.g. South Asians) are aliens ineligible for citizenship in became a citizen a few years later in New York--Bhagat Singh Thind was a Sikh from India settled in Oregon, he had earlier applied and been rejected in Oregon.[2]. After World War 2 family re-unification was allowed again for people of non-white origin after being banned for almost half a century and they were given the right to vote. A large number of the men that arrived before 1940's were finally able to bring their families to the US, most of them settled in California and other West coast states.
Another wave entered the U.S. in the 50's, 60's, 1970s and 1980s. A large proportion of them were Sikhs joining their family members under the new color-blind immigration laws and professionals or students that came from all over India. The Cold War created a need for engineers in the defense and aerospace industries, many of whom came from India (and many of them came from IIT). By the late 1980s and early 1990s Gujarati and South Indian immigrants outnumbered sikhs or punjabis as new arrivals, though all communties had pretty much even representation in overall Indian-american numbers.
The most recent and probably the largest wave of immigration to date occurred in the late 1990s and early 2000 during the Internet boom. As a result, Indians in the U.S. are now one of the largest among the groups of Indian diaspora, numbering about 2.5 million. In contrast to the previous sets of Indians who entered the US workforce as taxi drivers, laborers, farmers or small business owners, the latest set went on to be very successful financially thanks to the hitech industry, and are thus probably one of the most well off community of immigrants. They are well represented in all walks of life, but particularly so in academia, information technology and medicine. There were over 4,000 PIO professors and 33,000 Indian-born students in American universities in 1997-98. The American Association of the Physicians of Indian Origin boasts a membership of 35,000. In 2000, Fortune magazine estimated the wealth generated by Indian Silicon Valley entrepreneurs at around $250 billion.
Though the Indian diaspora in the US is largely concentrated in metropolitan areas such as Philadelphia, Atlanta, Chicago, Los Angeles, New York, San Francisco, and Houston, almost every state in the US has a community of Indians.
Statistics on Indians in the US
![]() | It has been suggested that this article be merged into Indian American. (Discuss) Proposed since January 2007. |
In the year 2002, of the entire total 1,063,732 immigrants to USA from all the countries, as many as 66,864 were from India. According to the US census, the overall growth rate for Indians from 1990 to 2000 was 105.87 per cent. The average growth rate for the whole of USA was only 7.6 per cent.
Indians comprise 16.4 per cent of the Asian-American community. They are the second largest in the Asian American population. In 2000, of all the foreign born population in USA, Indians were 1.007 million. Their percentage was 3.5 per cent. From 2000 onwards the growth rate and the per cent rate of Indians amongst all the immigrants has increased by over 100 times.
Between 1990 and 2000, the Indian population in the US grew 113% - 10 times the national average of 13%. Source: US Census Bureau
Today, Indian Americans are the second largest Asian American ethnic group following the Chinese American community.[1][2][3]
Indians own 50% of all economy lodges and 35% of all hotels in the US, which have a combined market value of almost $40 billion. Source: Little India Magazine
One in every nine Indians in the US is a millionaire, comprising 10% of US millionaires. Source: 2003 Merrill Lynch SA Market Study
A University of California, Berkeley, study reported that one-third of the engineers in Silicon Valley are of Indian descent, while 7% of valley hi-tech firms are led by Indian CEOs. Source: Silicon India Readership Survey
Indians along with other Asians, have the highest educational qualifications of all ethnic groups in the US. Almost 67% of all Indians have a bachelor’s or high degree (compared to 28% nationally). Almost 40% of all Indians have a master’s, doctorate or other professional degree, which is five times the national average. Source: The Indian American Centre for Political Awareness.
Timeline
- 1790 The first known Indian immigrant entered the United States as a maritime worker.
- 1897-1914 significant numbers of Sikh Punjabi immigrants settle in California most of them being farmers, settled in rural areas or small towns.
- 1917 The Barred Zone Act passes in Congress through two-thirds majority, overriding President Woodrow Wilson's earlier veto. Asians, including Indians, are barred from immigrating to the U.S.
- 1923 The US Supreme Court in United States v. Bhagat Singh Thind case rules that people from India (at the time, British India, e.g. South Asians) are aliens ineligible for citizenship in becomes a citizen a few years later in New York--Bhagat Singh Thind was a Sikh from India settled in Oregon, he had earlier applied and been rejected in Oregon.[3]
- 1928 Dhan Gopal Mukerji wins the Newbery Medal, and thus becomes the first successful India-born man of letters in the United States.
- 1943 Republican Clara Booth Luce and Democrat Emanuel Celler introduce a bill to open naturalization to Indian immigrants to the US. Prominent Americans Pearl Buck, Louis Fischer, Albert Einstein and Robert Millikan give their endorsement to the bill. President Franklin Roosevelt also endorses the bill, calling for an end to the "statutory discrimination against the Indians".
- 1946 President Harry Truman signs into law the Luce-Celler Act of 1946, returning the right to Indian Americans to immigrate and naturalize.
- 1956 Dalip Singh Saund elected to the US House of Representatives from California. He was re-elected to a 2nd and 3rd term, winning over 60% of the votes. He is also the first Asian immigrant to be elected to Congress.
- 1965 President Lyndon Johnson signs the INS Act of 1965 into law, eliminating per-country immigration quotas and introducing immigration on the basis of professional experience and education.
- 2005 US Congress passes House Resolution 227 honoring Indian Americans.
Indians in the UK
The Indian emigrant community in the United Kingdom is now in its third generation. As an immigrant group, people of Indian origin have been remarkably successful.
A remarkable collection of the oral history of the British NRIs is available on Britain's leading NRI website History Talking.com. It's a web radio where you can listen to some of the leading NRIs living in the UK.
Stereotypes about Indians have now moved from their being bus-conductors, waiters, and small shopkeepers to their being doctors, lawyers, accountants and successful businesspeople.
Increasingly, the second and third generation of Indians has started inter-marrying with the rest of the population. This has caused tension between the "old traditional Indian parents" and the "new generation UK Indians". Many third generation Indians are combining the British and Indian cultures. Third generation Indians tend to have broader knowledge and range of experiences than previous generations which often conflicts with the views of the older more traditional parents or grandparents. As a result some of the new generation of Indians do not want to marry other stereotypical Indian men/women.
In a few local areas, ethnic tension has resulted in ill-feeling and racist violence against immigrants, and groups such as the British National Party have exploited this. However, in general, racism towards people of Indian origin has greatly reduced from the early days of mass immigration after Partition and the expulsion of the Ugandan Indians.
Indian culture has been constantly referenced within wider British culture, at first as an "exotic" influence in films like My Beautiful Laundrette, but now increasingly as a familiar feature in films like Bend It Like Beckham. Indian food is now regarded as part of the British cuisine.
According to the April 2001 UK National Census [4] There are 1,051,800 people of Indian origin in the UK.
They are the best educated and most economically successful of the South Asian immigrant communities, also exceeding the indigenous White/English. [5]
Indians in Malaysia
Most Indians migrated to Malaysia as plantation laborers under British rule. They are a significant minority ethnic group, making up 7% of the Malaysian population. Most of these are Tamil but some Malayalam- and Telugu- speaking people are also present. They have retained their languages and religion -- 80% of ethnic Indians in Malaysia identify as Hindus. Hinduism in Malaysia diverges from mainstream (post-Vedantic) Hinduism: its main feature is Mother-goddess (Amman) worship; caste deities, tantric rituals, folk beliefs, non-Agamic temples, and animal sacrifice are its other characteristics. Deepavali and Thaipusam are the main festivals. However, there is an increase in agamic worship in Malaysia, due to the efforts of the Malaysian Hindu Sangam and several notable Hindu organitations in Malaysia. There is also a small community of Indian origin, the Chitty, who are the descendants of Tamil traders who had emigrated before 1500 AD, and Chinese and Malay women. Considering themselves Tamil, speaking Malay, and practicing Hinduism, they number about 2,000 today.
Indians in Australia Indian arrival in Australia
It is said that the first Indian had come to Australia as part of Captain Cook's ship, the first settlers in Australia. Before roads and road transport was developed, many Indians had come to Australia to run Camel trains. These brave Indians were called Afghans and kept the communication and supply line open between Melbourne and the center of Australia. They would transport goods and mail over Camel backs in the desert. There is no descendent of these Afghans that I could get in touch with. Some of the earliest Punjabi arrivals in Australia included Sardar Beer Singh, Johal who came in 1895 and Sardar Narain Singh Heyer, who arrived in 1898. Many Punjabis took part in the rush for gold on the Victorian fields while numbers of Muslims from North Western Punjab region worked as camel drivers in the Central Australian desert.
More Indians came to Australia more than fifty years ago while both Australia and India were British colonies. These enterprising Sikhs came to work on the Banana Plantations in Southern Queensland. Today a large number of them live in the town of Wolgoolga (roughly half way between Sydney and Brisbane on the highway. These people have their own Banana Farms and are quite rich. Their riches have come by hard work. There are two Sikh temples in Wolgoolga. One of them even has a Museum on Sikhism. A large number of British and Anglo Indians who born in India migrated to Australia after 1947. These British citizens decided to settle in Australia in large numbers but are still counted as 'Indian' Nationals in the Census. You will be surprised to find that a full blooded Australian looking old man will whisper to you in Hindi or Urdu. The third wave of Indians came about 25 years ago, just after Australia abandoned its Whites Only policy. Yes, this is a little known fact that Australia until recently was a whites only country. This policy was abolished and many Teachers and Doctors came to settle in Australia. Another big influx began with the silicon chi revolution. Large number of Indian Computer Software professional started arriving in Australia from 1976 onwards. Today it is hard to go to an IT shop and not find a few Indians working there. When a military coupe took place in Fiji almost a decade ago and
Today there is a large Fiji Indian population in Australia who call Australia there home. These Fiji Indians have changed the face of Indian Australia. While most earlier Indian migration was that of educated professionals, these new Fiji Indians were more dynamic and business going. Their arrival has increased the services enjoyed by all Indians.
The current wave of Indian migration is that of Engineers, tool makers from India, Gujrati business families from Africa and second level relatives of settled Indians. Most Gujrati families go into business. Engineers and Tool Makers, most of them, find a dead end of job. Being as enterprising as many Indians are, they either go back to College and study programming to land a decent and stable job. Others are venturing into their own businesses. September,98 A new wave of Indian immigrants has hit Australia. Starved of government funding, Australian education institutes are desperately recruiting full fee paying overseas students. Many universities have permanent representatives stationed in India and other Asian countries. Their efforts have been rewarded and a new influx of Indian students is entering Australia. It is estimated that Canberra University which is one of about two dozen universities is recruiting about 500 students every year for last four years. Many regional universities like University of Ballarratt have opened campus in Sydney to cater to these foreign students. Many of these students have paid large sums of fees and are looking for work to support themselves. This has started the transformation the working class. In 1986 a flux of non-skilled Indian immigrants meant that you could see white Australians being replaced by Indians in cleaning jobs.
In 1998 we have started seeing the replacement of counter staff and chefs at McDonalds and other places by young, bright and attentive Indian students. I guess the plight of Indian students in Australia is that of Indian student migration to USA during the 1970's. We will see many of these young boys becoming future millionaires in Australia in the year 2010 and beyond.
However, there are also many thousands of Punjabi-speaking students studying in Australia at any given time, who have come from India and Pakistan for higher education. The Punjabi community living in Australia is mostly a young and self-supporting community.
According to the Australian Bureau of Statistics, 87% of Punjabis residing in Australia are aged under 50 and over 83% of the population are proficient in English.
As well as Sikhs, the community includes many Muslims, Hindus and a small number of Christians.
One of the more famous communities is the one located at Woolgoolga, on the north coast of New South Wales, which is made up of descendants of Sikh plantation workers.
Punjabis have a vibrant culture, elements of which are infiltrating contemporary western music. The pulsating Bhangra music, once restricted to celebrate the harvest throughout Northern India, is now making its presence felt in dance clubs around the world. Bhangra music frequently tops the charts in the United Kingdom, Canada and the South East Asia. More recently, it has started
Indians in Indonesia
Though there are no official figures, it is estimated that there are around 50,000 PIOs/NRIs living in Indonesia of which the Indian expatriate community registered with the Embassy and our Consulate in Medan numbers around 5000.
Indians were first brought to Indonesia by the Dutch in the 19th century as indentured labourers to work on plantations located around Medan in Sumatra. While the majority of these came from South India, a significant number also came from the North. The Medan Indians included Hindus, Muslims and Sikhs. They have now been in Indonesia for over four generations and hold Indonesian passports. While local statistics continue to suggest that there are some 40,000 PIOs in Sumatra, the vast majority are now completely assimilated in Indonesian society, though some elements of the Tamil and Sikh Communities still maintain their cultural traditions.
The Indian Diaspora also includes several thousand Sindhi families who constitute the second wave of Indian immigrants who made Indonesia their home in the first half of the 20th century. The Sindhi community is mainly engaged in trading and commerce.
Among these communities, Tamils and to a lesser extent Sikhs were primarily engaged in agriculture while Sindhis and Punjabis mainly established themselves in textile trade and sports business.
Due to economic factors, most traders and businessmen among PIOs have over past decades moved to Jakarta from outlying areas such as Medan and Surabaya. Almost half the Indian Community in Indonesia is now Jakarta based.
The inflow of major Indian investments in Indonesia starting in the late 1970s drew a fresh wave of Indian investors and managers to this country. This group of entrepreneurs and business professionals has further expanded over the past two decades and now includes engineers, consultants, chartered accountants, bankers and other professionals.
The Indian community is very well regarded in Indonesia, is generally prosperous and includes individuals holding senior positions in local and multinational companies.
There are six main social or professional associations of the Indian PIO/NRI community in Jakarta. Gandhi Seva Loka (formerly known as Bombay Merchants Association) is a charitable institution run by the Sindhi community and is engaged mainly in educational and social activities. The India Club is a social organization of PIO/NRI professionals. An Indian Women’s Association brings together PIO/NRI spouses and undertakes charitable activities. There is a Gurudwara Prabandhak Committee in Jakarta and Sindhis as well as Sikhs are associated with Gurudwara activities The Economic Association of Indonesia and India (ECAII) brings together leading entrepreneurs from the Indian community with the objective of promoting bilateral economic relations, but has been largely inactive. Finally, there is the Indonesian Chapter of the Institute of Chartered Accountants of India (ICAI).
Indians in the Middle East
There is a huge population of Indians in the Middle East, most coming from Kerala and other south Indian states, especially in the oil rich countries neighboring the Persian Gulf. Most moved to the Gulf after the oil boom to work as labourers and for clerical jobs. Indians - all foreigners, in fact - in the Gulf do not normally become citizens however. They retain their Indian passports since most of the countries in the Gulf do not provide citizenship or permanent residency. One of the major reasons why Indians like to work in the Gulf is because it provides incomes many times over for the same type of job back in India and its geographical proximity to India. The Indian Diaspora makes up a good proportion of the working class in the GCC. In 2005, about 50% of the population in the United Arab Emirates were of Indian descent.
Indians in South Africa
- Main article: Asians in South Africa
Most Asians in South Africa are descended from indentured Indian labourers who were brought by the British from India in the 19th century, mostly to work in what is now the province of KwaZulu-Natal (KZN). The rest are descended from Indian traders who migrated to South Africa at around the same time, many from the Gujarat area. The city of Durban, has the largest Asian population in sub-Saharan Africa, and the Indian independence leader Mahatma Gandhi worked as a lawyer in the city in the early 1900s. South Africa in fact has got the largest population of people of Indian descent outside of India in the world ie: born in South Africa and not migrated, compared to the U.S. Most of them are fourth to fifth generation descent. They mainly belong to the Hindu (the largest) and Muslim religious groupings. Most of them speak English as a first language (due to the British rule of the Natal colony), although some elders do speak Indian languages as a first language.
Indians in East Africa
Indian migration to the modern countries of Kenya, Uganda & Tanzania started nearly a century ago when these were part of the British East Africa. Most of these were of Gujarati or Punjabi origin. Their number may have been as high as 500,000 in the 1960s. Indian led businesses were or are the backbone of the economies of these countries. These ranged in the past from small rurl grocery stores to sugar mills. In addition. Indian professional like doctors, teachers, Engineers also played an important part in the development of these countries. After independence from Britain in the 1960s majority of Asians, as there were known, moved out or were forced out from these countries. Most of them moved to Britain or India and other popular destinations like USA or Canada.
Indians in Canada
- Main article: Indo-Canadian
According to Statistics Canada, in 2001 there were 713,330 people who classified themselves as being of Indian origin. The term “East Indian” or Indo-Canadian is most commonly associated with people of Indian origin, since the term Indian in Canada has commonly been used to refer to the Aboriginal Canadians and still continues to be used to describe them, causing much confusion. In addition, the term Indian is also occasionally applied to people from the Caribbean (West Indians). Out of this population, 42% are Hindu, 39% are Sikh, and the remainder are Muslim, Christian, Jain, Buddhist, or no religious affiliation. The main Indian ethnic communities are Punjabis (which account for more than half of population) as well Gujaratis, Tamils (Indian as opposed to Sri Lankan), Keralites, Bengalis, Sindhis and others.
The first Indians began moving to Canada in small numbers to British Columbia, and were mainly male Sikh Punjabis who were seeking work opportunities abroad. These first immigrants faced widespread racism by the local white Canadians. There were race riots that targeted these immigrants, as well as new Chinese immigrants as well. Most decided to return to India, while a few stayed behind. The Canadian government prevented these men from bringing their wives and children until 1919, which was the main reason why they decided to leave. Quotas were established to prevent many Indians from moving to Canada in the early 20th century. These quotas allowed fewer than 100 people from India a year until 1957, when it was increased to 300 people a year. In 1967, all quotas were scrapped in Canada, and immigration was based on a point system, thus allowing many more Indians to immigrate in large numbers. Since this open door policy was adopted, Indians continue to come in large numbers, and roughly 25,000 - 30,000 arrive each year (which is now the second highest group immigrating to Canada each year, behind Chinese immigrants).
Most Indians choose to immigrate to larger urban centers like Toronto and Vancouver, where more than 70% live. Smaller communities are also growing in Calgary, Montreal, Edmonton and Winnipeg. Indians in Toronto are from diverse locations in India, such as Punjab, Gujarat, Tamil Nadu, Andhra Pradesh and Kerala. Brampton, a suburb of Toronto has many Indian residents, and the town of Springdale in Brampton is commonly referred to as “Singhdale” because of the many Sikhs that live there. Indians in Vancouver mainly live in the suburb of Surrey, but can also be found throughout Vancouver. The vast majority of Vancouver Indians are of Sikh Punjabi origin and have taken leading roles in politics and the professions, with several Supreme Court justices, three Attorneys-General and one provincial premier coming from their community.
Indians in Mauritius
Outside of India itself, Mauritius is the only country where people of Indian Origin form the vast majority (not including Trinidad & Tobago where Afro-Trinidadiand and Indo-Trinidadians have equal populations, or Fiji where the Indo-Fijians once formed the majority but not today). The people are known as Indo-Mauritians, and form about 70% of the population. The majority of them are Hindu (77%) and a significant group are Muslims (22%). There are also some Christians, Baha'is and Sikhs, but the Baha'i and Sikh populations do not add up to even 1% of the population. Various Indian languages are still spoken, especially Tamil, Bhojpuri, Hindi and Urdu, but most Indo-Mauritians now speak a French-based Creole language at home, as well as French in general fields. Finding an Indo-Mauritian who exclusively speaks an Indian language is very rare.
Indians in Singapore
Indians in Singapore are defined as Singapore residents who trace their ancestry to South Asia. They are the smallest of the three major 'races', forming about 9% of the population. Among cities, Singapore has the world's second largest overseas Indian population, after London. Singapore’s Indian population is linguistically and religiously diverse, as well as socio-economically stratified, with sizeable elite and working class segments. Due to a recent influx of professionals from India, Singapore Indians now have a higher monthly income and are more likely to possess a university degree than the national average. However, Indian students also perform below the national average in several key examinations, especially in mathematics and science. Indian settlement on the island dates to the establishment of modern Singapore in 1819, and the Indian element is evident in broader Singapore culture. Likewise, Singapore Indian culture has evolved over time, making it distinct from the culture of India. Individual Indians have also made significant contributions to national life in a number of fields, especially in Singapore politics, education, diplomacy and the law.
Indians in Madagascar
Indians in Madagascar are descended mostly from traders who arrived to the newly-independent nation looking for better opportunities. The majority of them came from the west coast of India known as Karana (Muslim) and Banian (Hindu). The majority speak Hindi or Gujarati, and though some other Indian languages are spoken. Nowadays the younger generations speak at least three languages including ,French or English,Gujarati and Malagasy. A large number of Indians are highly educated in Madagascar, particularly the younger generation, who try to contribute their knowledge to the development of Madagascar.
Indians in New Zealand
Indians began to arrive in New Zealand in the late eighteenth century, mostly as crews on British ships. A small number deserted; the earliest known Indian resident of New Zealand was living with a Māori wife in the Bay of Islands in 1815. Numbers slowly increased through the nineteenth and twentieth centuries, despite a law change in 1899 which was designed to keep out people who were not of 'British birth and parentage'. As in many other countries, Indians in New Zealand dispersed throughout the country and had a high rate of small business ownership, particularly fruit and vegetable shops and convenience stores. At this stage most Indian New Zealanders originated from Gujarat. Changes in immigration policy in the 1980s allowed many more Indians, Pakistanis and Bangladeshis into the country, and the 1987 and 2000 military coups in Fiji caused a large increase in the number of Fijian Indians coming to New Zealand. Notable Indian New Zealanders include former Dunedin mayor Sukhi Turner, cricketer Dipak Patel, singer Aaradhna, and current Governor General Anand Satyanand.
- Indians in Te Ara: the Encyclopaedia of New Zealand: http://www.teara.govt.nz/NewZealanders/NewZealandPeoples/Indians/en
Statistics
This section needs additional citations for verification. |
Bollystan
As the Indian government's own Singhvi commission notes, "the sun never sets on the Indian diaspora." Yet the cultural transmission model is rapidly transforming from a one-way street, in which the Motherland gives and the diaspora receives, to a two-way street, in which the diaspora is as confidently Indian, sometimes more so, than India itself. Bollystan ("Bolly-" for Bollywood, and "Stan", the Persian suffix for "land" comprise this term) is a neologism which recognizes this changing balance of power between the home country and its diaspora. Technology has enabled the diaspora to manufacture "Indian-ness" as competently as their home-bound relatives through film, dance, music and even religious practices. These externally produced symbols of Indian-ness have in many ways become the primary representation of India in the West and around the world. The term was first used by Parag Khanna, when he guest edited the UK's ethnic lifestyle magazine Another Generation in Fall 2004 (www.anothergeneration-mag.com). The entire issue was based on the theme of Bollystan, This was subsequently then used in an article in The Globalist [6]. The London-based Foreign Policy Centre think-tank has also recognized Bollystan as a form of "diasporic diplomacy" [7]. In the January/February 2005 issue of Foreign Policy magazine, Mitra Kalita of the Washington Post writes, "Finally there is a name for where I live: Bollysthan." [8]
See also
- List of NRIs
- Asians in South Africa
- British Asian
- Burmese Indians
- Desi
- Indo-Caribbean
- Indo-Fijian
- Indo-Guyanese
- Indo-Mauritian
- Indo-Canadian
- Indo-Trinidadian
- Indian American
- Indians in Botswana
- Indian-Germans
- Indians in Singapore
- South Asian American
- Pravasi Bharatiya Samman
- Pravasi Bharatiya Divas
- Elam
- Mitanni
- Roma people
- Sinti
Pravasi Bharatiya Divas
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References
- ^ "US demographic census". Retrieved 2006-12-16.
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suggested) (help) - ^ "US demographic census". Retrieved 2006-11-19.
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suggested) (help) - ^ "US demographic census". Retrieved 2006-11-19.
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suggested) (help) - ^ Where big can be bothersome. The Hindu. January 07, 2001.
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am an ao ap aq ar as at au av aw ax ay az ba bb bc bd be bf bg bh bi bj bk bl bm bn bo bp bq br bs bt bu bv bw bx by bz ca cb cc cd ce cf cg ch ci cj ck cl cm cn co cp cq cr cs ct cu cv cw cx cy cz Overseas Indian Population 2001. Little India.
- ^ Lal, Brij V. (gen. ed.) (2006). The Encyclopedia of the Indian Diaspora. Singapore: Editions Didier Millet in association with National University of Singapore. ISBN 9814155659 (hbk.).
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: Check|isbn=
value: invalid character (help); Unknown parameter|coauthors=
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suggested) (help) (p. 224) - ^ Data for 2001. From Lal, Brij V. (Gen. ed.), The Encyclopedia of the Indian Diaspora. Singapore: Editions Didier Millet, 2006, p.144
- ^ Pallavi Aiyar. From backwater to textile powerhouse, Asia Times, May 5, 2007.
- ^ a b c d Indian population growth
- ^ "US demographic census". Retrieved 2006-11-19.
{{cite web}}
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suggested) (help) - ^ Canada Census 2001
- ^ a b c d East Indian. Joshua Project.
- ^ Sólo queremos igualdad. prensalibre.com