1.9% of the total Canadian population (2016 Census)
|Regions with significant populations|
|British Columbia • Ontario • Alberta|
|English • French • Punjabi • Urdu • Hindi|
|Sikhism • Hinduism • Christianity • Islam • Non-religious|
|Related ethnic groups|
|Indian Canadians • Pakistani Canadians • Punjabi Americans|
Punjabi Canadians are Canadian citizens whose heritage originates wholly or partly in the Punjab, a region in northern South Asia, which encompasses India and Pakistan. There are large Punjabi communities in British Columbia, concentrated in Metro Vancouver, and Ontario, particularly in the Greater Toronto Area.
|Part of a series on the|
Late 19th Century
In 1897, the first persons of Punjabi origin visited British Columbia. They were soldiers transiting from India to the United Kingdom during the Diamond Jubilee of Queen Victoria. The Punjabis ultimately became the first South Asian-origin group to settle in Canada.
Early 20th Century
In 1900, the population of Punjabis in Canada increased to 100. By 1906, this number increased to 1,500. The vast majority were Sikhs and came from Hoshiarpur, Jullundur, Amritsar, Ferozpur, and Ludhiana. At the turn of the century the Mayor of Vancouver did not permit cremation, so when the first Sikh died in 1907 he could not be cremated in the Vancouver city limits. Christian missionaries did not permit him to be buried with whites. Even though the missionaries promoted burial, the Sikhs instead cremated the man in a distant wilderness. This prompted Sikhs to establish their own religious institutions.
Initially, Punjabis were guaranteed jobs by agents of big Canadian companies like the Canadian Pacific Railway and the Hudson's Bay Company. Overcoming their initial reluctance to go to these countries due to the treatment of Asians by the white population, many young men chose to go, having been assured that they would not meet the same fate. They were British subjects and Canada was a part of the British Empire.
However, upon arrival to British Columbia, the Punjabi immigrants faced widespread racism by the local white Canadians. Most of the white Canadians feared workers who would work for less pay, and that an influx of more immigrants would threaten their jobs. As a result, there were a series of race riots that targeted the Punjabi Sikh immigrants, who were beat up by mobs of angry white Canadians, though often met with retaliation. Nevertheless, during the most infamous anti-Asian riot in BC history (Anti-Oriental Riots of 1907), Punjabis were spared as they remained indoors. The continued tensions caused the Punjabi population to fall from a high of 4,700 in 1907, to less than 2,000 by 1914. In 1908 the British Columbia government passed a law preventing Indian men from voting. Because eligibility for federal elections originated from provincial voting lists, East Indian men were unable to vote in federal elections.
Most early Punjabi settlers in Canada worked in the agricultural and forestry sectors in British Columbia. Punjabis became the majority ethnic group within the sawmill workforce in British Columbia by 1907, as many Anglo Canadians had disinterest in being sawmill workers."
Punjabis were later faced by one of the most iconic racial exclusion acts in Canadian history. In 1914, The Komagata Maru, a steamliner carrying 376 passengers from Punjab docked in Vancouver. Of them, 24 were admitted to Canada, but the other 352 passengers were not allowed to disembark in Canada, and the ship was forced to return to India. The passengers comprised 340 Sikhs, 24 Muslims, and 12 Hindus.
Mid 20th Century
By 1923, Vancouver became the primary cultural, social, and religious centre of Punjabi Canadians as it had the largest ethnic Indian population of any city in North America.
The Punjabi population in Canada would remain relatively stable throughout the mid 20th century as the exclusionary immigration policies practiced by the Canadian government continued. However, a shift began to occur after World War Two. The Canadian government re-enfranchised the Indo-Canadian community with the right to vote in 1947. In 1967 all immigration quotas based on specific ethnic groups were scrapped in Canada, thus allowing the ethnic Punjabi population in Canada to grow rapidly thereafter. Most continued to settle in Greater Vancouver.
As many Punjabis worked in the forestry industry, Northern British Columbia began to see a rise in Punjabi immigration in the 1960s. Prince George, the economic centre of Northern BC, became a secondary hub for early Punjabi immigration.
However, Vancouver remained the centre of Punjabi immigration through the mid 20th century. In the 1960s, ethnic Punjabis began moving to all areas in Greater Vancouver, however two concentrations soon developed: South Vancouver and Burnaby. Out of these two newly formed ethnic enclaves, it was South Vancouver which began to flourish as the Punjabi Market was soon founded in the late 1960s. Later in the 1970s, Punjabi populations began appearing in Delta, Richmond, and Surrey. Vandalism against houses owned by Indo-Canadians and a Sikh gurdwara occurred in the 1970s, especially in 1974-1975 in Richmond.
Late 20th Century to Present
By the 1980s, the traditional Punjabi immigration patterns began to shift. Ontario soon became an important centre of immigration to Canada. Large Punjabi populations began to appear across the Greater Toronto Area. Later in the 1990s, Alberta became another important immigration destination for Punjabis. Most concentrated in Edmonton and Calgary.
Today, the largest Punjabi populations in Canada are still located in British Columbia.
In Metro Vancouver, 5.5% of residents reported speaking Punjabi at home, as of 2011. 21.3% of Surrey residents speak it as their primary language at home. In Ontario, Punjabi Canadians are prevalent in the Greater Toronto Area, especially in Scarborough, Markham, Mississauga, Brampton, and Ajax.
During the early stages of Punjabi immigration to Canada, most pioneers were of the Sikh faith. Today, Punjabi Canadians remain mostly Sikh, however also include large numbers of Muslims and smaller numbers of Hindus and Christians.
- Navdeep Bains, Politician
- Bardish Chagger, Politician
- Herb Dhaliwal, Politician
- Sukh Dhaliwal, Politician
- Ujjal Dosanjh, Politician
- Tarek Fatah, Journalist
- Jujhar Khaira, Ice Hockey Player
- Iqra Khalid, Politician
- Wajid Khan, Politician
- Jinder Mahal, Professional Wrestler
- Deepa Mehta, Film Director
- Harjit Sajjan, Politician
- Jagmeet Singh, Politician
- Jasmeet Singh, Comedian
- Lilly Singh, Comedian
- Tiger Jeet Singh, Professional Wrestler
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- "Country Brief – Canada" (Archive). Ministry of Overseas Indian Affairs. p. 4/7. Retrieved on October 21, 2014. "Emigrants from India today enjoy success in all fields within the economy while there are some concentration in British Columbia in agriculture and forestry."
- Nayar, The Punjabis in British Columbia, p. 28. "In fact, early in the twentieth century, when many Chinese and Japanese men were working in sawmills, lumber labour had become associated with ethnicity."
- Das, p. 20-21 (Archive).
- "The Indo-Canadian Community" (Archive). Report on the Quality of Life in Prince George. 1997. University of Northern British Columbia. p. 254 (PDF 3/17). Retrieved on October 19, 2014.
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- "Census: Punjabi-speaking population growing in Metro Vancouver". Vancouver Sun. October 24, 2012.
- Firstpost (3 November 2015). "Oye hoye! Punjabi is now the third language in Parliament of Canada". Firstpost.
- Nayar, The Punjabis in British Columbia, p. 9. "It is interesting to note that, in the BC Lower Mainland (Vancouver and surrounding municipalities, including Burnaby, New Westminster, Richmond, and Surrey), Sikhs raised outside the Punjab refer to themselves as Punjabi and use the term interchangeably with "Sikh," understanding the two as synonymous."
- (Only includes the number of total Punjabi language speakers and doesn't include native English, Hindi and Urdu language speakers.)