Indo-Aryan superstrate in Mitanni: Difference between revisions
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The Sanskrit language in "particular" has many root words identical to those found in Armenian, its "possible" Armenians and Indo-Iranian's were together, it wasnt just Indo-Aryans |
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Some theonyms, proper names and other terminology of the '''[[Mitanni]]''' exhibit an '''[[Indo-Aryan languages|Indo-Aryan]] [[superstrate]]''', suggesting that an [[Indo-Aryans|Indo-Aryan]] elite imposed itself over the [[Hurrian]] population in the course of the [[Indo-Aryan migration|Indo-Aryan expansion]]. Some scholars take this as an [[adstrate]]. |
Some theonyms, proper names and other terminology of the '''[[Mitanni]]''' exhibit an '''[[Indo-Aryan languages|Indo-Aryan]] [[superstrate]]''', suggesting that an [[Indo-Aryans|Indo-Aryan]] elite imposed itself over the [[Hurrian]] population in the course of the [[Indo-Aryan migration|Indo-Aryan expansion]]. Some scholars take this as an [[adstrate]]. |
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Revision as of 15:25, 22 February 2008
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Some theonyms, proper names and other terminology of the Mitanni exhibit an Indo-Aryan superstrate, suggesting that an Indo-Aryan elite imposed itself over the Hurrian population in the course of the Indo-Aryan expansion. Some scholars take this as an adstrate.
In a treaty between the Hittites and the Mitanni (between Suppiluliuma and Matiwaza, ca. 1380 BC), the deities Mitra, Varuna, Indra, and Nasatya (Ashvins) are invoked. Kikkuli's horse training text includes technical terms such as aika (eka, one), tera (tri, three), panza (pancha, five), satta (sapta, seven), na (nava, nine), vartana (vartana, round). The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper as opposed to Indo-Iranian or early Iranian (which has "aiva") in general.
Another text has babru'(-nnu)' ('"babhru, brown), parita(-nnu) (palita, grey), and pinkara(-nnu) (pingala, red). Their chief festival was the celebration of the solstice (vishuva) which was common in most cultures in the ancient world. The Mitanni warriors were called marya (Hurrian: maria-nnu), the term for (young) warrior in Sanskrit as well [1]; note mišta-nnu (= miẓḍha,~ Sanskrit mīḍha) "payment (for catching a fugitive)" (Mayrhofer II 358).
Sanskritic interpretations of Mitanni names render Artashumara (artaššumara) as Arta-smara "who thinks of Arta/Ṛta" (Mayrhofer II 780), Biridashva (biridašṷa, biriiašṷa) as Prītāśva "whose horse is dear" (Mayrhofer II 182), Priyamazda (priiamazda) as Priyamedha "whose wisdom is dear" (Mayrhofer II 189, II378), Citrarata as citraratha "whose chariot is shining" (Mayrhofer I 553), Indaruda/Endaruta as Indrota "helped by Indra" (Mayrhofer I 134), Shativaza (šattiṷaza) as Sātivāja "winning the race price" (Mayrhofer II 540, 696), Šubandhu as Subandhu 'having good relatives" (a name in Palestine, Mayrhofer II 209, 735), Tushratta (tṷišeratta, tušratta, etc.) as *tṷaiašaratha, Vedic Tveṣaratha "whose chariot is vehement" (Mayrhofer I 686, I 736).
Archaeologists have attested a striking parallel in the spread to Syria of a distinct pottery type associated with what they call the Kura-Araxes culture [2], however the dates they usually assign for this are somewhat earlier than the Mitanni are thought to have first arrived.
Literature
- James P. Mallory, "Kuro-Araxes Culture", Encyclopedia of Indo-European Culture, Fitzroy Dearborn, 1997.
- Manfred Mayrhofer, Etymologisches Wörterbuch des Altindoarischen, Heidelberg 1986-2000.
- Thieme, P. , The 'Aryan Gods' of the Mitanni Treaties, Journal of the American Oriental Society 80, 301-317 (1960)
See also
- ^ Manfred Mayrhofer, Etymologisches Wörterbuch des Altindoarischen, Heidelberg 1986-2000, II 293
- ^ James P. Mallory, "Kuro-Araxes Culture", Encyclopedia of Indo-European Culture, Fitzroy Dearborn, 1997.