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Pogrom

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For the volcano in the Aleutian Islands, see Pogromni Volcano.
The Hep-Hep riots in Frankfurt, 1819. On the left, two peasant women are assaulting a Jewish man with pitchfork and broom. On the right, a man wearing spectacles, tails, and a six-button waistcoat, "perhaps a pharmacist or a schoolteacher,"[1] holds another Jewish man by the throat and is about to club him with a truncheon. The houses are being looted. A contemporary engraving by Johann Michael Voltz.

A pogrom (Russian: погром) is a form of violent riot, a mob attack directed against a particular group, whether ethnic, religious, or other, and characterized by killings and destruction of their homes and properties, businesses, and religious centres. The term usually carries connotation of spontaneous hatred within the majority population against certain (usually ethnic) minorities, which they see as dangerous and harming the interests of the majority.

According to Encyclopaedia Britannica, "The term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries".[2] The term is also used in reference to attacks on non-Jewish ethnic minorities; reviewing its uses in scholarly literature, Werner Bergmann proposes that pogroms be "defined as a 'unilateral, nongovernmental form of collective violence initiated by the majority population against a largely defensive ethnic group, and occurring when the majority expect the state to provide them with no assistance in overcoming a (perceived) threat from the minority."[3]

Etymology

The word pogrom came from the verb громить (Russian pronunciation: [ɡrɐˈmʲitʲ]), "to destroy, to wreak havoc, to demolish violently" (in perfective, taking the form погромить). In Russian/Ukrainian the word pogrom has a much wider application than in English, and can be applied to any incident of wanton and unrestrained destruction on a mass scale, such as may occur during wartime. The word pogrom may have come into English from the Yiddish word פאָגראָם, also a loanword from Russian.[4]

Pogroms against Jews

Ancient

There were tensions between Hellenism and Judaism following the conquests of Alexander the Great, see for example the Maccabean Revolt of 167 BCE. Particularly disputed were circumcision and antinomianism.

There were antisemitic riots in Alexandria under Roman rule in 38 CE during the reign of Caligula.[5][6]

Evidence of communal violence against Jews and Early Christians, who were seen as a Jewish sect, exists dating from the 2nd century AD in Rome. These riots were generally precipitated by the Romans because Jews refused to accept Roman rule over Judaea[citation needed] and early Christians were seen as a Jewish sect that proselytized actively. It should be noted that Romans were generally quite tolerant of other religions, yet they conducted several wars against the Jews, see Jewish-Roman Wars, and, before the Edict of Milan, persecuted Christians.

Medieval

Massive violent attacks against Jews date back at least to the Crusades such as the Pogrom of 1096 in France and Germany (the first "Christian" pogroms to be officially recorded), as well as the massacres of Jews at London and York in 1189–1190.

During the Golden age of Jewish culture in Spain, beginning in the 9th century, Islamic Spain was more tolerant towards Jews.[7] The 11th century, however, saw several Muslim pogroms against Jews; notably those that occurred in Cordoba in 1011 and in Granada in 1066.[8] In the 1066 Granada massacre, the first large pogrom on European soil, a Muslim mob crucified the Jewish vizier Joseph ibn Naghrela and massacred about 4,000 Jews[9] In 1033 about 6,000 Jews were killed in Fez, Morocco by Muslim mobs.[10][11] Mobs in Fez murdered thousands of Jews in 1276,[12] and again, leaving only 11 alive, in 1465.[12][13]

In 1348, because of the hysteria surrounding the Black Plague, Jews were massacred in Chillon, Basle, Stuttgart, Ulm, Speyer, Dresden, Strasbourg, and Mainz. By 1351, 60 major and 150 smaller Jewish communities had been destroyed.[14] A large number of the surviving Jews fled to Poland, which was very welcoming to Jews at the time.[15]

In 1543, Martin Luther wrote On the Jews and Their Lies, a treatise in which he advocated harsh persecution of the Jewish people, up to what are now called pogroms. He advocated that their synagogues and schools be set on fire, their prayer books destroyed, rabbis forbidden to preach, homes razed, and property and money confiscated.[16][17]

Jews, Poles, and Catholics were massacred during the Khmelnytsky Uprising of Ukrainian Cossacks in retaliation for Polish colonialism in 1648–1654,[18] and during the Koliyivshchyna in 1768-1769.

19th century

The Damascus affair occurred in 1840, when an Italian monk and his servant disappeared in Damascus. Immediately following, a charge of ritual murder was brought against a large number of Jews in the city. All were found guilty. The consuls of England, France and Austria as well as Ottoman authorities, Christians, Muslims and Jews all played a great role in this affair.[19]

Following the Damascus affair, Pogroms spread through the Middle East and North Africa. Pogroms occurred in: Aleppo (1850, 1875), Damascus (1840, 1848, 1890), Beirut (1862, 1874), Dayr al-Qamar (1847), Jerusalem (1847), Cairo (1844, 1890, 1901–02), Mansura (1877), Alexandria (1870, 1882, 1901–07), Port Said (1903, 1908), Damanhur (1871, 1873, 1877, 1891), Istanbul (1870, 1874), Buyukdere (1864), Kuzguncuk (1866), Eyub (1868), Edirne (1872), Izmir (1872, 1874).[20]

There was a massacre of Jews in Baghdad in 1828.[21] There was another massacre in Barfurush in 1867.[21]

In 1839, in the eastern Persian city of Meshed, a mob burst into the Jewish Quarter, burned the synagogue, and destroyed the Torah scrolls. This is known as the Allahdad incident. It was only by forcible conversion that a massacre was averted.[22]

20th century

Russian Empire

There were several waves of pogroms throughout the Russian Empire.

See Anti-Jewish pogroms in the Russian Empire.

Outside Russia

Pogroms spread throughout Central and Eastern Europe. Anti-Jewish riots also broke out elsewhere in the world.

In the Arab world, there were a number of pogroms which played a key role in the massive emigration from Arab countries to Israel.

  • On 1–2 June 1941, the two-day Farhud pogrom in Iraq, in which "rioters murdered between 150 and 180 Jews, injured 600 others, and raped an undetermined number of women. They also looted some 1,500 stores and homes".[27][28]
  • In 1945, anti-Jewish rioters in Tripoli, Libya killed 140 Jews.[citation needed]
  • In 1948 (Oujda and Djerada) and 1954 (Petitjean) there were pogroms in Morocco.[29]

During the Holocaust

Pogroms were also encouraged by the Nazis, especially early in the war before the larger mass killings began. The first of these pogroms was Kristallnacht in Nazi Germany, often called Pogromnacht, in which Jewish homes and businesses were destroyed, up to 200 Jews were killed and some 30,000 Jewish men and boys were arrested and sent to concentration camps.

A number of pogroms occurred during the Holocaust at the hands of non-Germans. Perhaps the deadliest of these Holocaust-era pogroms was the Iaşi pogrom in Romania, in which as many as 13,266 Jews were killed by Romanian citizens, police, and military officials.[30]

In the city of Lwow, some Ukrainian police along with occupying Nazis organized two large pogroms in June–July, 1941, in which around 6,000 Jews were murdered,[31] in alleged retribution for the collaboration of some Jews with the Soviet regime and the large number of communists who happened to be of Jewish descent (see Controversy regarding the Nachtigall Battalion).

In Lithuania, some Lithuanian police led by Algirdas Klimaitis and the Lithuanian partisans — consisting of LAF units reinforced by 3,600 deserters from 29th Lithuanian Territorial Corps of the Red Army[32] engaged in anti-Jewish pogroms in Kaunas along with occupying Nazis. On 25–26 June 1941 about 3,800 Jews were killed and synagogues and Jewish settlements burned.[33]

During the Jedwabne pogrom of July 1941, some non-Jewish Poles burned around 340 Jews in a barn-house (final findings of the Institute of National Remembrance) in the presence of Nazi German Ordnungspolizei. The role of the German Einsatzgruppe B remains the subject of debate.[34][35][36][37][38][39] The guidelines for such massacres were formulated by Reinhard Heydrich, who ordered to induce pogroms on territories occupied by Germany.[40] The village was previously occupied by the Soviet Union, (see Ribbentrop-Molotov Pact) and some members of the Jewish community were subsequently accused of collaboration with Soviet occupiers and the NKVD.

After World War II

After the end of World War II, a series of violent anti-Semitic incidents occurred throughout Europe, particularly in the Soviet-liberated East, where most of the returning Jews came back after liberation by the Allied Powers, and where the Nazi propagandists had extensively promoted the notion of a Jewish-Communist conspiracy (see anti-Jewish violence in Eastern Europe, 1944–1946).

1991 Crown Heights Riot in Brooklyn, New York have been referred to as "pogrom" by many people such as Rudolf Giuliani [41] and the New York Times columnist A. M. Rosenthal [42].

Influence of pogroms

The pogroms of the 1880s caused a worldwide outcry and, along with harsh laws, propelled mass Jewish emigration. Two million Jews fled the Russian Empire between 1880 and 1914, with many going to the United Kingdom and United States.

In reaction to the pogroms and other oppressions of the Tsarist period, Jews increasingly became politically active. Jewish participation in The General Jewish Labor Bund, colloquially known as The Bund, and in the Bolshevik movements, was directly influenced by the pogroms. Similarly, the organization of Jewish self-defense leagues (which stopped the pogromists in certain areas during the second Kishinev pogrom), such as Hovevei Zion, led naturally to a strong embrace of Zionism, especially by Russian Jews.

Other ethnic targets

Diverse ethnic groups have suffered from these targeted riots at various times and in different countries. The term "pogrom" is commonly used in the general context of violences against various ethnic groups. Werner Bergmann proposes that "[b]y the collective attribution of a threat, the pogrom differs from forms of violence, such as lynching, which are directed at individual members of a minority, while the imbalance of power in favor of the rioters distinguishes pogroms from other forms of riot (food riots, race riots, or 'communal riots' between evenly matched groups), and again, the low level of organization separates them from vigilantism, terrorism, massacre and genocide".[43]

Historic episodes

Before 1900

1900–1999

Since 2000

See also

Pogroms:

References

  1. ^ Amos Elon (2002), The Pity of It All: A History of the Jews in Germany, 1743–1933. Metropolitan Books. ISBN 0-8050-5964-4. p. 103.
  2. ^ "Pogrom", Encyclopaedia Britannica. "pogrom, (Russian: “devastation,” or “riot”), a mob attack, either approved or condoned by authorities, against the persons and property of a religious, racial, or national minority. The term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries."
  3. ^ For this definition and a review of scholarly definitions see Wilhelm Heitmeyer and John Hagan, International handbook of violence research, Volume 1 (Springer, 2005) pp 352-55 online
  4. ^ Oxford English Dictionary, Dec. 2007 revision.
  5. ^ Walter Laqueur (2006): The Changing Face of Anti-Semitism: From Ancient Times to the Present Day, Oxford University Press, p.41 ISBN 0-19-530429-2.
  6. ^ H.H. Ben-Sasson, A History of the Jewish People, Harvard University Press, 1976, ISBN 0-674-39731-2, The Crisis Under Gaius Caligula, pages 254-256: "The reign of Gaius Caligula (37-41) witnessed the first open break between the Jews and the Julio-Claudian empire. Until then — if one accepts Sejanus' heyday and the trouble caused by the census after Archelaus' banishment — there was usually an atmosphere of understanding between the Jews and the empire ... These relations deteriorated seriously during Caligula's reign, and, though after his death the peace was outwardly re-established, considerable bitterness remained on both sides. ... Caligula ordered that a golden statue of himself be set up in the Temple in Jerusalem. ... Only Caligula's death, at the hands of Roman conspirators (41), prevented the outbreak of a Jewish-Roman war that might well have spread to the entire East."
  7. ^ Menocal, María Rosa (April 2003). "The Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain" (Document). Back Bay Books. {{cite document}}: Unknown parameter |isbn= ignored (help)
  8. ^ Frederick M. Schweitzer, Marvin Perry., Anti-Semitism: myth and hate from antiquity to the present, Palgrave Macmillan, 2002, ISBN 0-312-16561-7, pp. 267–268.
  9. ^ Granada by Richard Gottheil, Meyer Kayserling, Jewish Encyclopedia. 1906 ed.
  10. ^ Moroccan Jews.
  11. ^ The Forgotten Refugees - Historical Timeline.
  12. ^ a b N.A. Stillman. 1978. The Moroccan jewish experience: a revisionist view. Jerusalem Quarterly 9: 111-123
  13. ^ The Treatment of Jews in Arab/Islamic Countries
  14. ^ "Jewish History 1340 - 1349".
  15. ^ Norman Davies (1996). Europe: A History. Oxford: Oxford University Press. p. 412. ISBN 0-19-820171-0.
  16. ^ Michael, Robert. Holy Hatred: Christianity, Antisemitism, and the Holocaust. New York: Palgrave Macmillan, 2006.
  17. ^ Michael, Robert. "Luther, Luther Scholars, and the Jews," Encounter 46:4, (1985).
  18. ^ Serhii Plokhi. “The Cossacks and Religion in Early Modern Ukraine” – Oxford.: Oxford University Press, 2001 p. 178.
  19. ^ Frankel, Jonathan: The Damascus Affair: 'Ritual Murder', Politics, and the Jews in 1840 (Cambridge University Press, 1997) ISBN 0-521-48396-4 p.1
  20. ^ Yossef Bodansky. "Islamic Anti-Semitism as a Political Instrument" Co-Produced by The Ariel Center for Policy Research and The Freeman Center for Strategic Studies, 1999. ISBN 0967139104, ISBN 978-0967139104
  21. ^ a b Morris, Benny. Righteous Victims: A History of the Zionist-Arab Conflict, 1881-2001. Vintage Books, 2001, pp. 10-11.
  22. ^ Patai, Raphael (1997). Jadid al-Islam: The Jewish "New Muslims" of Meshhed. Detroit: Wayne State University Press. ISBN 0-8143-2652-8. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
  23. ^ Neil Prior. "History debate over anti-Semitism in 1911 Tredegar riot". BBC News, 19 August 2011.
  24. ^ http://www.bookrags.com/research/tragic-week-sjel-02/
  25. ^ http://mujereslibres.blogspot.com/2006/07/anarchist-visions-argentina.html
  26. ^ Tobenkin, Elias (1919-06-01). "Jewish Poland and its Red Reign of Terror". New York Tribune. Retrieved 2010-08-29.
  27. ^ "The Farhud", Holocaust Encyclopedia, United States Holocaust Memorial Museum.
  28. ^ Julia Magnet. "The terror behind Iraq's Jewish exodus", The Daily Telegraph, April 16, 2003.
  29. ^ Bostom, Andrew G. (Ed.) 2007. The Legacy of Islamic Antisemitism: From Sacred Texts to Solemn History.
  30. ^ Report of the International Commission on the Holocaust in Romania (RICHR) submitted to President Ion Iliescu in Bucharest on 11 November 2004.
  31. ^ Holocaust Resources, History of Lviv.
  32. ^ Tadeusz Piotrowski, Poland's Holocaust, McFarland & Company, 1997, ISBN 0-7864-0371-3, Google Print, p.164.
  33. ^ "Holocaust Revealed". www.holocaustrevealed.org. Retrieved 2008-09-02.
  34. ^ http://www.ipn.gov.pl/portal.php?serwis=en&dzial=55&id=131&search=5667
  35. ^ A communiqué regarding the decision to end the investigation of the murder of Polish citizens of Jewish nationality in Jedwabne on 10 July 1941 (Komunikat dot. postanowienia o umorzeniu śledztwa w sprawie zabójstwa obywateli polskich narodowości żydowskiej w Jedwabnem w dniu 10 lipca 1941 r.) from 30 June 2003.
  36. ^ Contested memories By Joshua D. Zimmerman, Rutgers University Press - Publisher; pp. 67-68.
  37. ^ Antisemitism By Richard S. Levy, ABC-CLIO - Publisher; p. 366.
  38. ^ Alexander B. Rossino, Polish "Neighbors" and German Invaders: Contextualizing Anti-Jewish Violence in the Białystok District during the Opening Weeks of Operation Barbarossa, Polin: Studies in Polish Jewry, Volume 16 (2003).
  39. ^ Jan Tomasz Gross, "Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland", Penguin Books, Princeton University Press, 2002.
  40. ^ Paweł Machcewicz, "Płomienie nienawiści", Polityka 43 (2373), October 26, 2002, pp. 71-73 The Findings.
  41. ^ "Mayor race focuses on word" By JAMES C. McKINLEY Jr, The New York Times, June 01, 1993, accessed August 16, 2011, page 1.
  42. ^ "On My Mind; Pogrom in Brooklyn" by A. M. ROSENTHAL, The New York Times, September 03, 1991, accessed August 16, 2011, page 1.
  43. ^ Heitmeyer and Hagan, International handbook of violence research, Volume 1 pp 352-55
  44. ^ Manius Aquillius and the First Mithridatic War.
  45. ^ "Pogrom" is used in Linda-Marie Günther, Griechische Antike (2008) p 399
  46. ^ Dig uncovers Boudicca's brutal streak, The Observer, December 3, 2000.
  47. ^ "Pogrom" is used by Gus Martin, Understanding Terrorism: Challenges, Perspectives, and Issues (2009) p 555
  48. ^ Kaifung Jews. University of Cumbria.
  49. ^ "Pogrom" is used by Hugh Thomas, The English and the Normans (2003) p 28
  50. ^ Sicilian Vespers, 1911 Edition of the Encyclopaedia Britannica.
  51. ^ Pogrom is used by Piers Read, The Templars: The Dramatic History of the Knights Templar (2009) p 239
  52. ^ Pogrom is used by Jemma Purdey, Anti-Chinese violence in Indonesia, 1996-1999 (2006) p 235
  53. ^ "Pogrom" is used in Paul A. Gilje, Rioting in America (1999) P. 79
  54. ^ Pogrom is used in Justin Akers Chacón et al. No one is illegal (2006) p. 27
  55. ^ Douglas A. Phillips, The Dominican Republic (2010) p. 41
  56. ^ Michael Burleigh, Moral Combat: Good and Evil in World War II (2011)
  57. ^ Doris L. Bergen, War and Genocide: A Concise History of the Holocaust (2009) excerpt and text search
  58. ^ Ali Tuna Kuyucu, "Ethno-religious 'unmixing' of 'Turkey': 6–7 September riots as a case in Turkish nationalism". Nations and Nationalism (2005). 11 (3): 361–380. doi:10.1111/j.1354-5078.2005.00209.x.
  59. ^ Godfrey Mwakikagile, Ethnic politics in Kenya and Nigeria (2001) pp 26-57
  60. ^ Country Histories- Empire's Children.
  61. ^ Heartman, Adam (2006-09-26). "A Homemade Genocide". Who's Fault Is It?. {{cite web}}: Cite has empty unknown parameter: |coauthors= (help)
  62. ^ Zanzibar Revolution 1964.
  63. ^ Indonesian academics fight burning of books on 1965 coup, smh.com.au.
  64. ^ BBC News | Analysis|Indonesia: Why ethnic Chinese are afraid.
  65. ^ Vickers (2005), p. 158.
  66. ^ http://www.fas.org/irp/world/indonesia/indonesia-1998.htm Indonesia Country Report on Human Rights Practices for 1998.
  67. ^ Swadesh Bahadur Singh (editor of the Sher-i-Panjâb weekly): “Cabinet berth for a Sikh”, Indian Express, 1996-05-31.
  68. ^ Mahesh Sharma, Sonia Gandhi: A Biography (2005) p. 65
  69. ^ Rita Manchanda, Women, War and Peace in South Asia (Sage, 2001) pp 42-100
  70. ^ Essential Background: Overview of human rights issues in India (Human Rights Watch World Report 2008, 31-1-2008).
  71. ^ Thousands homeless after Hindu-Christian violence in India, International Herald Tribune, August 29, 2008.
  72. ^ Focus on Mesketian Turks.
  73. ^ Meskhetian Turk Communities around the World.
  74. ^ Tuva: Russia's Tibet or the Next Lithuania?
  75. ^ UNHCR|Refworld|Assessment for Tuvinians in Russia.
  76. ^ http://www.internationalviewpoint.org/spip.php?article1190&var_recherche=sri%20lanka
  77. ^ Egyptian riots reveal wide religious divide, csmonitor.com, April 19, 2006.
  78. ^ BBC News|MIDDLE EAST|Funerals for victims of Egypt clashes.
  79. ^ "Gujarat riot death toll revealed". BBC News. May 11, 2005.
  80. ^ Dyer, Gwynne (22 April 2002). "Leader whips up anti-Muslim hatred". The Record. p. A.9.
  81. ^ Class, religion spark riots across China, theage.com.au, November 3, 2004.
  82. ^ "Editorial: Racist moves will rebound on Tonga", New Zealand Herald, November 23, 2001.
  83. ^ Spiller, Penny: "Riots highlight Chinese tensions", BBC News, Friday, 21 April 2006, 18:57 GMT.
  84. ^ Elena Eliseeva, Kurds Plan Exodus from South Kazakstan, IWPR, 22 January 2008.
  85. ^ Kazakhstan: Ethnic Clashes a Worrying Sign, November 28, 2007.
  86. ^ Richard Pithouse, 'The Pogroms in South Africa: a crisis in citizenship' Mute Magazine, June 2008.
  87. ^ Christians, targeted and suffering, flee Iraq.
  88. ^ IRAQ Terror campaign targets Chaldean church in Iraq, Asia News.
  89. ^ Mark Lattimer: 'In 20 years, there will be no more Christians in Iraq'|Iraq|Guardian Unlimited.
  90. ^ Iraq's Mandaeans 'face extinction'.
  91. ^ Iraq's Yazidis fear annihilation.
  92. ^ Settlers attack Palestinian village
  93. ^ Olmert condemns settler "pogrom"

Further reading

  • Dekel-Chen, Jonathan, et al. eds. Anti-Jewish Violence: Rethinking the Pogrom in East European History (Indiana University Press; 2011) 220 pages; scholars examine pogroms of the late 1800s and early 1900s in Poland, Ukraine, Belorussia, Lithuania, Crimea, and Siberia.
  • Horvitz, Leslie, and Christopher Catherwood, eds. Encyclopedia of War Crimes And Genocide (Facts on File Library of World History, 2006)
  • Shelton, Dinah, ed. Encyclopedia of genocide and crimes against humanity (Macmillan Reference, 3 vol. 2005)
  • Thackrah, John, ed. Encyclopedia of terrorism and political violence (1987)