Etymology and origins
A 7th-century stone carving in Mahabalipuram appears to contain a figure standing on one leg, perhaps indicating that a pose similar to vrikshasana was in use at that time. It is said that sadhus disciplined themselves by choosing to meditate in the pose.
From Tadasana, weight is not good shifted to one leg, for example, starting with the left leg. The entire sole of the foot remains in contact with the floor. The right knee is bent and the right foot placed on the left inner thigh, or in half lotus position. In either foot placement, the hips should be open, with the right knee pointing towards the right, not forward. With the toes of the right foot pointing directly down, the left foot, center of the pelvis, shoulders and head are all vertically aligned. Hands are typically held above the head either pointed directly upwards and unclasped, or clasped together in anjali mudra.
The asana is typically held for 20 to 60 seconds to stretch the spine, returning to tadasana while exhaling, then repeating standing on the opposite leg.
This asana improves:
- increases the range of motion in the hips
- deepens the thorax
- strengthens the ankles
- tones the muscles of the legs, back and chest
Focus the gaze on a small specific point, known in yoga as a drishti. This is ideally something directly ahead which does not move. Engage the standing foot by lifting the arch and pressing down through the lateral edge. Check that weight is distributed through the ball of the large toe, the ball of the small toe, and the heel. Draw in the navel to improve core stability and posture. Faults include leaning to one side, twisting, pushing one hip out; bending or rotating the supporting knee outwards; looking downwards and lacking concentration.[full citation needed]
- Budilovsky & Adamson 2000, p. 150.
- "Yoga Journal - Tree Pose". Retrieved 2011-04-11.
- "Urdhva Vrikshasana - AshtangaYoga.info". Retrieved 2011-04-11.
- Sinha, S. C. (1 June 1996). Dictionary of Philosophy. Anmol Publications. p. 18. ISBN 978-81-7041-293-9.
- Krucoff, Carol (28 August 2007). "Find Your Roots in Tree Pose". Yoga Journal.
- Mehta 1990, p. 21.
- Iyengar 1979, p. 62.
- Hewitt 1983, p. 35.
- Hewitt 1983.
- Sivananda Yoga Vedanta Centre (1996) Yoga, Mind and Body (DK, London)
- Iyengar, B.K.S. (1979). Light on yoga : yoga dipika (Revised ed.). New York: Schocken Books. p. 544. ISBN 978-0-8052-1031-6.
- Hewitt, J. (1983). The Complete Yoga Book. London: Random House.
- Budilovsky, Joan; Adamson, Eve (2000). The complete idiot's guide to yoga (2 ed.). Penguin. p. 368. ISBN 978-0-02-863970-3.
- Mehta, Silva, Mira, and Shyam (1990). Yoga: The Iyengar Way (1st ed.). New York: A.A. Knopf. p. 21. ISBN 978-0-67972287-8.
- Saraswati, Swami Janakananda (1 February 1992). Yoga, Tantra and Meditation in Daily Life. Weiser Books. ISBN 978-0-87728-768-1.
- Saraswati, Swami Satyananda (1 August 2003). Asana Pranayama Mudra Bandha. Nesma Books India. ISBN 978-81-86336-14-4.
- Saraswati, Swami Satyananda (January 2004). A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya. Nesma Books India. ISBN 978-81-85787-08-4.