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Micronesian mythology refers to the traditional belief systems of the people of Micronesia. There is no single belief system in the islands of Micronesia, as each island region has its own mythological beings.
Micronesia is a region in the southwest Pacific Ocean in a region known as Oceania. There are several island groups including the Caroline Islands, Marshall Islands, Mariana Islands, and Gilbert Islands. Traditional beliefs declined and changed with the arrival of Europeians in the 1520s. In addition, the contact with European cultures led to changes in local myths and legends. 
Federated States of Micronesia mythology
Anagumang was a (probably legendary) Yapese navigator who led an expedition in rafts and canoes five or six hundred years ago. On this expedition he discovered the islands of Palau, where he and his men first saw limestone.
Anulap is a god of magic and knowledge in the Truk Island mythology of Micronesia (Truk), who teaches these things to humanity. He is the husband of the creator goddess Ligobubfanu, and may be a creator deity himself.
House of Taga is located near San Jose Village, on the island of Tinian, United States Commonwealth of the Northern Mariana Islands, in the Marianas Archipelago. The site is the location of a series of prehistoric latte stone pillars which were quarried about 4,000 feet (1,200 m) south of it. Only one pillar is left standing erect. The name is derived from a mythological chief named Taga, who is said to have erected the pillars as a foundation for his own house. Legend says Chief Taga was murdered by his daughter, and her spirit is imprisoned in the lone standing megalith at the site.
Isokelekel (Pohnpeian: "shining noble," "wonderful king"), also called Idzikolkol, was a semi-mythical hero warrior from Kosrae who conquered the Saudeleur rulers of Pohnpei, an island in the modern Federated States of Micronesia, sometime between the early 16th century and early 17th century.[note 1] Some Kosraean variants name this hero Nanparatak, with features closer to Ulithian tales of the same archetype. He is considered the father of modern Pohnpei.
Olifat  was a trickster god in Micronesian mythology. Olifat was the grandson of the god Anulap, the son of the god Lugeleng and the mortal Tarisso. Tarisso was the daughter of the octupus goddess Hit. When Lugeleng's wife did not attempted to prevent his union with Tarisso, Hit danced so lewdly that the woman fainted and had to be carried back to the sky, thus permitting Olifat's conception.
Gadao is a legendary chief of the village of Inarajan in southern Guam. In the Chamorro language of ancient Guam, he would have had the title maga'lahi as a high-ranking male. In addition to being featured in legend, he is the namesake of Inarajan's Chief Gadao’s Cave containing ancient cave paintings. Some stories claim Gadao himself drew the figures. Two legends featuring Chief Gadao include the Legend of the Three Feats of Strength and the Legend of the Battle Between Chiefs.
Auriaria is a red-skinned giant chieftain who fell in love with the beautiful red-skinned woman, Nei Tituaabine, but they had no children. Nei Tituaabine died and from her grave grew three trees—a coconut from her head, a pandanus from her heels and an almond from her navel. She became a tree goddess.
Kai-n-Tiku-Aba ("tree of many branches") is a sacred tree located in Samoa, which grew on the back of a man named Na Abitu. Koura-Abi, a destructive man, broke it. Sorrowful, the people of Samoa scattered across the world.
Uekera is a tree that reaches to the heavens, the "tree of knowledge" in Kiribati legend. It is said to have been planted in Buariki village in North Tarawa by Nei Tekanuea. It is the inspiration for the name of the Kiribati weekly newspaper, Te Uekera.
- Micronesian Mythology – Myth Encyclopedia by Jane Resture
- Jones, Lindsay (2005). Encyclopedia of Religion 9 (2 ed.). Macmillan Reference. ISBN 0-02-865742-X. Retrieved 2011-12-31.
- Petersen, Glenn (1990). 5. Isokelekel (PDF). "Lost in the Weeds: Theme and Variation in Pohnpei Political Mythology". Occasional Papers (Center for Pacific Islands Studies, School of Hawaiian, Asian & Pacific Studies, University of Hawaiʻi at Mānoa) 35: 34 et seq. Retrieved 2011-12-31.
- Cordy, Ross H (1993). The Lelu Stone Ruins (Kosrae, Micronesia): 1978-81 Historical and Archaeological Research. Asian and Pacific Archaeology (10). Social Science Research Institute, University of Hawaii at Manoa. pp. 14, 254, 258. ISBN 0-8248-1134-8. Retrieved 2011-12-31.
- Morgan, William N (1988). Prehistoric Architecture in Micronesia. University of Texas Press. pp. 60, 63, 76, 85. ISBN 0-292-76506-1. Retrieved 2011-12-31.
- Panholzer, Tom; Rufino, Mauricio (2003). Place Names of Pohnpei Island: Including And (Ant) and Pakin Atolls. Bess Press. pp. xiii, 21, 22, 25, 38, 48, 56, 63, 71. 72, 74, 104. ISBN 1-57306-166-2. Retrieved 2011-12-31.
- Lessa, William Armand (1980). More Tales from Ulithi Atoll: a Content Analysis. Folklore and Mythology Studies 32. University of California Press. pp. 73, 130. ISBN 0-520-09615-0. Retrieved 2011-12-31.
- Sheila Savill; Geoffrey Parrinder; Chris Cook; Lilian Mary Barker (18 September 1978). Pears encyclopaedia of myths and legends: Oceania and Australia, the Americas. Pelham. p. 66. ISBN 978-0-7207-1050-2. Retrieved 30 May 2012.
- Patricia Monaghan (31 December 2009). Encyclopedia of Goddesses and Heroines. ABC-CLIO. p. 255. ISBN 978-0-313-34990-4. Retrieved 30 May 2012.
- Valerie Estelle Frankel (19 October 2010). From Girl to Goddess: The Heroine's Journey Through Myth and Legend. McFarland. p. 299. ISBN 978-0-7864-4831-9. Retrieved 30 May 2012.
- Bo Flood, Beret E. Strong, William Flood, Micronesian Legends, Bess Press, 2002; ISBN 1573061298
- Bo Flood, Marianas island legends: myth and magic, Bess Press, 2001; ISBN 1573061026
- Bo Flood, Margo Vitarelli, From the Mouth of the Monster Eel: Stories from Micronesia, 1996; ISBN 1555912451
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