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{{About|the properties of language in general|other uses|Language (disambiguation)}}
{{About|Human language in general|other uses|Language (disambiguation)}}
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| image1 = Lakhovsky Conversation.jpg
| image1 =Pieter Bruegel d. Ä. 075b.jpg
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| caption1 = "[[The Tower of Babel]]" by [[Pieter Bruegel the Elder]]. Oil on board, 1563.<br>The Tower of Babel symbolises the division of mankind by a multitude of tongues provided through divine intervention.
| caption1 = [[Arnold Lakhovsky]], ''The Conversation'' (circa 1935)


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| caption2 = [[Cuneiform]] is the first known form of [[written language]], but [[spoken language]] predates writing by at least tens of thousands of years.
| caption2 = [[Cuneiform]] is the first known form of [[written language]], but [[spoken language]] predates writing by at least tens of thousands of years.

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| image3 = Linguistic diversity.png
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| caption3 = Language diversity. Red: the eight countries that together hold more than 50% of the world's languages. Blue: areas of great diversity.<ref>[http://www.ethnologue.com/show_map.asp?name=World&seq=10]</ref>
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'''Language''' may refer either to the specifically [[human]] capacity for acquiring and using complex systems of [[communication]], or to a specific instance of such a system of complex communication. The scientific study of language in any of its senses is called [[linguistics]].


'''Language''' is either the specifically [[human]] capacity for acquiring and using complex systems of [[communication]], or a specific instance of such a system of complex communication. The scientific study of language in any of its senses is called [[linguistics]].
The approximately 3,000–6,000 languages that are spoken by humans today are the most salient examples, but [[natural language]]s can also be based on visual rather than auditory [[stimulus (physiology)|stimuli]], for example in [[sign language]]s and [[written language]]. [[Code]]s and other kinds of [[constructed language|artificially constructed communication systems]] such as those used for [[programming language|computer programming]] can also be called languages. A language in this sense is a [[system]] of [[Sign (linguistics)|signs]] for [[encoding]] and [[Phonics|decoding]] [[information]]. The English word derives ultimately from [[Latin]] ''lingua'', "language, tongue", via [[Old French]].<ref name=AHD>{{cite encyclopedia |title=language |encyclopedia=The American Heritage Dictionary of the English Language |edition=3rd|year=1992|location=Boston|publisher=Houghton Mifflin Company}}</ref> When used as a general concept, "language" refers to the [[cognitive]] faculty that enables humans to learn and use systems of complex communication.


The approximately 6,000 - 7,000 languages currently spoken are the most salient examples, but [[natural language]]s can also be based on visual rather than auditory [[stimulus (physiology)|stimuli]], for example in [[sign language]]s and [[written language]]. When used as a general concept, "language" may refer to the [[cognitive]] faculty that enables humans to learn and use systems of complex communication, or to describe the set of rules that makes up these systems, or the set of utterances that can be produced from those rules.
Language as a communication system is thought to be fundamentally different from and of much higher complexity than those of other species as it is based on a complex system of rules relating symbols to their meanings, resulting in an indefinite number of possible innovative utterances from a finite number of elements. Language is thought to have originated when early hominids first started cooperating, adapting earlier systems of communication based on expressive signs to include a [[Theory of mind|theory of other minds]] and shared [[intentionality]]. This development is thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative functions. Language is [[neurolinguistics|processed]] in many different locations in the [[human brain]], but especially in [[Broca's area|Broca’s]] and [[Wernicke's area|Wernicke’s area]]s. Humans [[language acquisition|acquire]] language through social interaction in early childhood, and children generally speak fluently when they are around three years old. The use of language has become deeply entrenched in human [[culture]] and, apart from being used to communicate and share information, it also has social and cultural uses, such as signifying group [[Identity (social science)|identity]], [[social stratification]] and for [[social grooming]] and [[entertainment]]. The word "language" can also be used to describe the set of rules that makes this possible, or the set of utterances that can be produced from those rules.


Human language is unique among the lifeforms of Earth because its complex structure affords a much wider range of possible expressions and uses than any known system of [[animal communication]], all of which are generally closed systems, with limited functions and mostly genetically rather than socially transmitted. In contrast to non-human communication forms, human language has the properties of [[productivity]], [[recursivity]], and [[Displacement (linguistics)|displacement]], both of which are only found in and is the only such system to rely largely on social convention and learning. Language is thought to have originated when early hominins first started cooperating, gradually changing their primate communication systems as they acquired the ability to form a [[Theory of mind|theory of other minds]] and shared [[intentionality]]. This development is thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative functions. Language is processed in many different locations in the [[human brain]], but especially in [[Broca's area|Broca’s]] and [[Wernicke's area|Wernicke’s area]]s. Humans [[language acquisition|acquire]] language through social interaction in early childhood, and children generally speak fluently when they are around three years old. The use of language is deeply entrenched in human [[culture]]. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group [[Identity (social science)|identity]], [[social stratification]], as well as for [[social grooming]] and [[entertainment]].
All languages rely on the process of [[semiosis]] to relate a [[Sign (linguistics)|sign]] with a particular [[Meaning (linguistics)|meaning]]. [[Oral language|Oral]] and [[sign language|sign]] languages contain a [[phonology|phonological]] system that governs how sounds or visual symbols are used to form sequences known as words or [[morpheme]]s, and a [[syntax|syntactic]] system that governs how words and [[morphemes]] are used to form phrases and utterances. Written language uses visual symbols to represent the sounds of the spoken language, but still requires syntactic rules that govern the production of meaning from sequences of words. Languages [[language change|evolve]] and diversify over time, and the history of their evolution can be reconstructed by [[Historical linguistics|comparing]] modern languages to determine which traits their ancestral languages must have had for the later stages to have occurred. A group of languages that descend from a common ancestor is known as a [[language family]]. The languages that are most spoken in the world today belong to the [[Indo-European languages|Indo-European family]], which includes languages such as [[English language|English]], [[Spanish language|Spanish]], [[Portuguese language|Portuguese]], [[Russian language|Russian]] and [[Hindi language|Hindi]]; the [[Sino-Tibetan languages]], which include [[Mandarin Chinese]], [[Cantonese]] and many others; [[Semitic languages]], which include [[Arabic language|Arabic]], [[Amharic]] and [[Hebrew language|Hebrew]]; and the [[Bantu languages]], which include [[Swahili language|Swahili]], [[Zulu language|Zulu]], [[Shona language|Shona]] and hundreds of other languages spoken throughout [[Africa]]. Forty percent of the world's languages are endangered and likely to become extinct.<ref>[http://www.independent.co.uk/news/world/politics/the-languages-of-extinction-the-worlds-endangered-tongues-402824.html the world's endangered tongues] retrieved 9 February 2012</ref>

All languages rely on the process of [[semiosis]] to relate a [[Sign (linguistics)|sign]] with a particular [[Meaning (linguistics)|meaning]]. [[Oral language|Oral]] and [[sign language]]s contain a [[phonology|phonological]] system that governs how symbols are used to form sequences known as words or [[morpheme]]s, and a [[syntax|syntactic]] system that governs how words and [[morphemes]] are used to form phrases and utterances. Languages [[language change|evolve]] and diversify over time, and the history of their evolution can be reconstructed by [[Historical linguistics|comparing]] modern languages to determine which traits their ancestral languages must have had for the later stages to have occurred. A group of languages that descend from a common ancestor is known as a [[language family]]. The languages that are most spoken in the world today belong to the [[Indo-European languages|Indo-European family]], which includes languages such as [[English language|English]], [[Spanish language|Spanish]], [[Portuguese language|Portuguese]], [[Russian language|Russian]] and [[Hindi language|Hindi]]; the [[Sino-Tibetan languages]], which include [[Mandarin Chinese]], [[Cantonese]] and many others; [[Semitic languages]], which include [[Arabic language|Arabic]], [[Amharic]] and [[Hebrew language|Hebrew]]; and the [[Bantu languages]], which include [[Swahili language|Swahili]], [[Zulu language|Zulu]], [[Shona language|Shona]] and hundreds of other languages spoken throughout [[Africa]]. The general consensus is that between 50 to 90% of languages spoken today will have become extinct by the year 2100.<ref name="Handbook">{{harvcoltxt|Austin|Sallabank|2011|}}</ref><ref name="Moseley">{{harvcoltxt|Moseley|2010}}</ref>


==Definitions==
==Definitions==
{{main|Philosophy of language}}
The word "language" has at least two basic meanings: language as a general concept, and "a language" (a specific linguistic system, e.g. "[[French language|French]]"). [[Ferdinand de Saussure]] first explicitly formulated the distinction, using the French word ''langage'' for language as a concept, and ''[[langue and parole|langue]]'' as the specific instance of language.<ref>[[John Lyons (linguist)|Lyons, John]]. 1981. Language and Linguistics. p. 2</ref>
The English word "language" derives ultimately from [[Indo-European]] ''{{ipa|dn̥ǵʰwéh₂s}}'' "tongue, speech, language" through [[Latin]] ''lingua'', "language, tongue", and [[Old French]] ''langage'' "language".<ref name=AHD>{{cite encyclopedia |title=language |encyclopedia=The American Heritage Dictionary of the English Language |edition=3rd|year=1992|location=Boston|publisher=Houghton Mifflin Company}}</ref> The word is sometimes used to refer to [[code]]s, [[notational system]]s and other kinds of [[constructed language|artificially constructed communication systems]] such as those used for [[programming language|computer programming]]. A language in this sense is a [[system]] of [[Sign (linguistics)|signs]] for [[encoding]] and decoding [[information]]. This article is specifically about the properties of [[Natural language|natural human language]] as it is studied in the discipline of [[linguistics]].


As an object of linguistic study "language" has two primary meanings: language as an abstract concept, and "a language" (a specific linguistic system, e.g. "[[French language|French]]"). The Swiss linguist [[Ferdinand de Saussure]], who defined the modern discipline of linguistics, first explicitly formulated the distinction, using the French word ''langage'' for language as a concept, and ''[[langue and parole|langue]]'' as a specific instance of a language system.<ref name="Lyons2">{{Harvcoltxt|Lyons|1981|p=2}}</ref>
When speaking of language as a general concept, some different definitions can be used that stress different aspects of the phenomenon.<ref>Lyons, John. 1981. Language and Linguistics. pp. 1–8</ref> These definitions also entail different approaches and understandings of language, and they inform different and often incompatible schools of linguistic theory.

When speaking of language as a general concept, some different definitions can be used that stress different aspects of the phenomenon.<ref name="LyonsIntro">{{Harvcoltxt|Lyons|1981|pp=1-8}}</ref> These definitions also entail different approaches and understandings of language, and they inform different and often incompatible schools of linguistic theory.<ref name="TraskLanguage">{{harvcoltxt|Trask|2007|pages=129-31}}</ref>


===Mental faculty, organ or instinct===
===Mental faculty, organ or instinct===
One definition sees language primarily as the [[mind|mental faculty]] that allows humans to undertake linguistic behaviour: to learn languages and produce and understand utterances. This definition stresses the universality of language to all humans and the biological basis of the human capacity for language as a unique development of the [[human brain]].<ref>{{cite book|author=Marc D. Hauser and [[William Tecumseh Fitch|W. Tecumseh Fitch]]|chapter=What are the uniquely human components of the language faculty?|year=2003|editor=M.H. Christiansen and S. Kirby|publisher=Oxford University Press|title=Language Evolution: The States of the Art|url=http://www.isrl.uiuc.edu/~amag/langev/paper/hauser03whatAre.html}}</ref><ref name="Language Instinct">{{cite book|author=Pinker, Steven|authorlink=Steven Pinker|year=1994|title=[[The Language Instinct|''The Language Instinct: How the Mind Creates Language'']]|publisher=Perennial}}</ref> This view often understands language to be largely [[innatism|innate]], for example as in [[Noam Chomsky|Chomsky's]] theory of [[Universal Grammar]], [[Jerry Fodor]]’s extreme innatist theory. These kinds of definitions are often applied by studies of language within a [[cognitive science]] framework and in [[neurolinguistics]].
One definition sees language primarily as the [[mind|mental faculty]] that allows humans to undertake linguistic behaviour: to learn languages and produce and understand utterances. This definition stresses the universality of language to all humans and the biological basis of the human capacity for language as a unique development of the [[human brain]].<ref>{{harvcoltxt|Hauser|Fitch|2003}}</ref><ref name="Language Instinct">{{harvcoltxt|Pinker|1994}}</ref> This view which can be seen as a view of language going back to [[Immanuel Kant|Kant]] and [[Rene Descartes|Descartes]] often understands language to be largely [[innatism|innate]], for example as in [[Noam Chomsky|Chomsky's]] theory of [[Universal Grammar]] or American philosopher [[Jerry Fodor]]’s extreme innatist theory. These kinds of definitions are often applied by studies of language within a [[cognitive science]] framework and in [[neurolinguistics]].


===Formal symbolic system===
===Formal symbolic system===
Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses the fact that human languages can be described as closed [[structural linguistics|structural system]]s consisting of rules that relate particular signs to particular meanings. This [[structuralism|structuralist]] view of language was first introduced by [[Ferdinand de Saussure]], and his structuralism remains foundational for most approaches to language today. Some proponents of this view of language have advocated a formal approach to studying the structures of language, privileging the formulation of underlying abstract rules that can be understood to generate observable linguistic structures. The main proponent of such a theory is [[Noam Chomsky]], who defines language as a particular set of sentences that can be generated from a particular set of rules.<ref>{{cite book|author=Chomsky, Noam|title=Syntactic Structures|year=1957|location=the Hague|publisher=Mouton|unused_data=publisherMouton}}</ref> The structuralist viewpoint is commonly used in [[formal logic]], [[semiotics]], and in [[formal grammar|formal]] and [[structural linguistics|structural]] [[theoretical linguistics|theories of grammar]], the most commonly used theoretical frameworks in [[descriptive linguistics|linguistic description]]. In the [[philosophy of language]] these views are associated with philosophers such as [[Bertrand Russell]], early [[Ludwig Wittgenstein|Wittgenstein]], [[Alfred Tarski]] and [[Gottlob Frege]].
Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses the fact that human languages can be described as closed [[structural linguistics|structural system]]s consisting of rules that relate particular signs to particular meanings. This [[structuralism|structuralist]] view of language was first introduced by [[Ferdinand de Saussure]]<ref name="Saussure">{{harvcoltxt|Saussure|Harris|1983}}</ref>, and his structuralism remains foundational for most approaches to language today.<ref>{{harvcoltxt|Campbell|2001|p=96}}</ref> Some proponents of this view of language have advocated a formal approach to studying the structures of language, privileging the formulation of underlying abstract rules that can be understood to generate observable linguistic structures. The main proponent of such a theory is [[Noam Chomsky]], who defines language as a particular set of sentences that can be generated from a particular set of rules, and who sees the rules as being an innate feature of the human mind.<ref>{{harvcoltxt|Chomsky|1957}}</ref> This definition of language is commonly used in [[formal logic]], and in [[formal grammar|formal]] [[theoretical linguistics|theories of grammar]] and in applied [[computational linguistics]]. In the [[philosophy of language]] these views are associated with philosophers such as [[Bertrand Russell]], early [[Ludwig Wittgenstein|Wittgenstein]], [[Alfred Tarski]] and [[Gottlob Frege]].{{cn|date=August 2012}}


===Tool for communication===
===Tool for communication===
[[File:ASL family.jpg|right|250px|thumb|Two men and a woman having a conversation in [[American Sign Language]].]]
Yet another definition sees language as a system of communication that enables humans to cooperate. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. [[Functional theories of grammar]] explain grammatical structures by their communicative functions, and understands the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve communicative needs of its users. This view of language is associated with the study of language in [[pragmatics|pragmatic]], [[cognitive linguistics|cognitive]] and interactional frameworks, as well as in [[socio-linguistics]] and [[linguistic anthropology]]. Functionalist theories tend to study grammar as a dynamic phenomenon, as structures that are always in the process of changing as they are employed by their speakers. This view leads to the study of [[linguistic typology]] being of importance, as it can be shown that processes of [[grammaticalization]] tend to follow trajectories that are partly dependent on typology. In the philosophy of language these views are often associated with [[Ludwig Wittgenstein|Wittgenstein’s]] later works and with ordinary language philosophers such as [[G. E. Moore]], [[Paul Grice]], [[John Searle]] and [[J. L. Austin]].
Yet another definition sees language as a system of communication that enables humans to cooperate. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. [[Functional theories of grammar]] explain grammatical structures by their communicative functions, and understands the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve communicative needs of its users.<ref name="Myths"/><ref>{{harvcoltxt|Van Valin|2001}}</ref> This view of language is associated with the study of language in [[pragmatics|pragmatic]], [[cognitive linguistics|cognitive]] and interactional frameworks, as well as in [[socio-linguistics]] and [[linguistic anthropology]]. Functionalist theories tend to study grammar as a dynamic phenomenon, as structures that are always in the process of changing as they are employed by their speakers. This view places importance on the study of [[linguistic typology]], as it can be shown that processes of [[grammaticalization]] tend to follow trajectories that are partly dependent on typology. In the philosophy of language these views are often associated with [[Ludwig Wittgenstein|Wittgenstein’s]] later works and with ordinary language philosophers such as [[Paul Grice]], [[John Searle]] and [[J. L. Austin]].


===What makes human language unique===
===What makes human language unique===
{{main|Animal language|Great ape language}}
Human language is unique in comparison to other forms of communication, such as those used by [[Animal communication|animals]], because it allows humans to produce an infinite set of utterances from a finite set of elements,<ref>{{cite journal|author=Hauser,Marc D.|coauthor=Noam Chomsky & W. Tecumseh Fitch|title=The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?|journal=Science 22 |year=2002|volume=298|issue=5598|pages=1569–1579|ref=harv}}</ref> and because the symbols and grammatical rules of any particular language are largely arbitrary, so that the system can only be acquired through social interaction. The known systems of communication used by animals, on the other hand, can only express a finite number of utterances that are mostly genetically transmitted.<ref>{{cite book|author=Tomasello, Michael|year=2008|title=Origin of Human Communication|publisher=MIT Press}}</ref>
Human language is unique in comparison to other forms of communication, such as those used by non-human [[Animal language|animals]]. Communication systems used by other animals such as [[Bee learning and communication|bees]] or non-human [[great ape language|apes]] are closed systems, that consist of a closed number of possible things that can be expressed.<ref>Hocket , Charles F. 1960. Logical considerations in the study of animal communication. Animals sounds and animal communication, ed. W.E. Lanyon and W.N. Tavolga, pp.&nbsp;392–430.</ref>


In contrast human language is open-ended and [[productivity|productive]], meaning that it allows humans to produce an infinite set of utterances from a finite set of elements, and to create new words and sentences. This we can do because human language is based on a dual code, where a finite number of meaningless elements (e.g. sounds, letters or gestures) can be combined to form units of meaning (words and sentences).<ref name="Trask5">{{harvcoltxt|Trask|1999|pages=1-5}}</ref> Furthermore the symbols and grammatical rules of any particular language are largely arbitrary, meaning that the system can only be acquired through social interaction.<ref>{{harvcoltxt|Trask|1999|p=9}}</ref> The known systems of communication used by animals, on the other hand, can only express a finite number of utterances that are mostly genetically transmitted.<ref>{{harvcoltxt|Tomasello|2008}}</ref> Several species of animals have proven able to acquire forms of communication through social learning, such as the [[Bonobo]] [[Kanzi]] who learned to express himself using a set of symbolic images. Similarly many species of birds and whales learn their songs through imitating other conspecifics. However while some animals may acquire a reasonable number of words and symbols, none have been able to learn as many different signs as is generally known by an average 4 year old human, nor have any acquired anything resembling the complex grammar of human language.<ref>{{harvcoltxt|Deacon|1997}}</ref>
Human languages also differ from animal communication systems in that they employ [[grammatical categories|grammatical and semantic categories]] such as noun and verb, or present and past, to express exceedingly complex meanings.<ref>[[Terrence Deacon|Deacon, Terrence]]. 1997. ''[[The Symbolic Species]]: The Co-evolution of Language and the Brain.'' New York: W.W. Norton & Company. ISBN 978-0-393-31754-1</ref> Human language is also unique in that its complex structure serves a much wider range of functions than any other known communication system.


Language is also unique in that it has the important property that it organizes elements into [[Recursion#Recursion in language|recursive]] structures; this allows, for example, a noun phrase to contain another noun phrase (as in "the chimpanzee's lips") or a clause to contain a clause (as in "I think that it's raining").
Human languages also differ from animal communication systems in that they employ [[grammatical categories|grammatical and semantic categories]] such as noun and verb, or present and past, to express exceedingly complex meanings.<ref>{{harvcoltxt|Deacon|1997}}</ref> Human language is also unique in having the property of [[Recursion#Recursion in language|recursivity]]; this is the way in which, for example, a noun phrase to contain another noun phrase (as in ''"<nowiki>[[the chimpanzee]'s lips]]</nowiki>''") or a clause to contain a clause (as in ''"<nowiki>[I see [the dog is running]]</nowiki>"'').<ref>{{harvcoltxt|Hauser|Chomsky|Fitch|2002}}</ref> Human language is also the only known natural communication system that is ''modality independent'', meaning that it can be used not only for communication through one channel or media, but through several - for example spoken language uses the auditive modality, whereas [[sign language]]s and writing use the visual modality and [[braille]] writing uses the tactile modality.

With regards to the meaning that it may convey and the cognitive operations that it builds on, human language is also unique in being able to refer to abstract concepts and to imagined or hypothetical events, as well as events that took place in the past or may happen in the future. This ability to refer to events that are not at the same time or place as the speech event is called ''[[Displacement (linguistics)|displacement]]'', and while some animal communication systems can use displacement (such as the communication of [[bee]]s that can communicate the location of sources of nectar that are out of sight), the degree to which it is used in human language is also considered unique.<ref name="Trask5"/>

==Origin==
[[Image:BBC-artefacts.jpg|thumb|75-80,000 year old artefacts from [[Blombos cave]], [[South Africa]] including a piece of ochre engraved with diagonal cross-hatch patterns, perhaps the oldest known example of symbols.]]
{{Main|Origin of language|Origin of speech}}
Theories about the origin of language can be divided according to their basic assumptions. Some theories are based on the idea that language is so complex that one can not imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared fairly suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, some theories see language mostly as an innate faculty that is largely genetically encoded, while others see it as a system that is largely cultural, that is learned through social interaction.<ref>{{harvcoltxt|Ulbaek|1998}}</ref> Currently the only prominent proponent of a discontinuity-based theory of human language origins is linguist and philosopher [[Noam Chomsky]]. Chomsky proposes that 'some random mutation took place, maybe after some strange cosmic ray shower, and it reorganized the brain, implanting a language organ in an otherwise primate brain'. While cautioning against taking this story too literally, Chomsky insists that 'it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language'.<ref>{{harvcoltxt|Chomsky|2000|p=4}}</ref> Continuity-based theories are currently held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example psychologist [[Steven Pinker]]<ref>{{harvcoltxt|Pinker|1994}}</ref>, hold the precedents to be [[animal cognition]], whereas those who see language as a socially learned tool of communication, such as psychologist [[Michael Tomasello]]<ref>{{harvcoltxt|Tomasello|2008}}</ref>, see it as having developed from [[animal communication]], either primate gestural or vocal communication. Other continuity-based models see language as having developed from [[music]], a view already espoused by [[Jacques Rousseau|Rousseau]], [[Johann Gottfried Herder|Herder]], [[Wilhelm von Humboldt|Humboldt]] and [[Charles Darwin]]. A prominent proponent of this view today is archaeologist [[Steven Mithen]].<ref>{{harvcoltxt|Fitch|2010|pp=466-507}}</ref>

Because the emergence of language is located in the early prehistory of man, the relevant developments have left no direct historical traces and no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. Alternatively, early human fossils can be inspected to look for traces of physical adaptation to language use or for traces of pre-linguistic forms of symbolic behaviour.<ref>{{harvcoltxt|Fitch|2010|pp=250-92}}</ref>

It is mostly undisputed that pre-human [[australopithecine]]s did not have communication systems significantly different from those found in [[great ape]]s in general, but scholarly opinions vary as to the developments since the appearance of the genus ''[[Homo]]'' some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as ''[[Homo habilis]]'', while others place the development of primitive symbolic communication only with ''[[Homo erectus]]'' (1.8 million years ago) or ''[[Homo heidelbergensis]]'' (0.6 million years ago) and the development of language proper with ''[[Anatomically modern humans|Anatomically Modern Homo sapiens]]'' with the [[behavioral modernity|Upper Paleolithic revolution]] less than 100,000 years ago.<ref>{{harvcoltxt|Foley|1997|p=70-74}}</ref><ref>{{harvcoltxt|Fitch|2010|pp=292-3}}</ref>


==The study of language==
==The study of language==
{{main|Linguistics|History of linguistics}}
{{main|Linguistics|History of linguistics}}
[[File:Sir William Jones.jpg|thumb|upright|William Jones discovered an etymological connection between [[Latin]] and [[Sanskrit]], the language of ancient India.]]
The study of language, [[linguistics]], has been developing into a science since the first grammatical descriptions of particular languages in [[India]] more than 2000 years ago. Today linguistics is a science that concerns itself with all aspects relating to language, examining it from all of the theoretical viewpoints described above.
[[File:Noam chomsky cropped.jpg|right|upright|thumb|[[Noam Chomsky]] is one of the most important linguistic theorists of the 20th century.]]
The study of language, [[linguistics]], has been developing into a science since the first grammatical descriptions of particular languages in [[India]] more than 2000 years ago. Today linguistics is a science that concerns itself with all aspects relating to language, examining it from all of the theoretical viewpoints described above.<ref>{{harvcoltxt|Newmeyer|2005}}</ref>
===Subdisciplines===
The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics.: For example, [[Descriptive linguistics]] examines the grammar of single languages so that people can learn them and linguists can compare them; [[theoretical linguistics]] develops theories of how best to conceptualize and define the nature of language, based on data from the various extant human languages; [[sociolinguistics]] studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description; [[neurolinguistics]] studies how language is processed in the human brain, and allows the experimental testing of theories; [[computational linguistics]] builds on thoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language, or at testing linguistic hypotheses; and [[historical linguistics]] relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the [[comparative method]].{{cn|date=August 2012}}


===Early history===
The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics.: For example, [[Descriptive linguistics]] examines the grammar of single languages so that people can learn the languages; [[theoretical linguistics]] develops theories of how best to conceptualize language as a faculty, based on data from the various extant human languages; [[sociolinguistics]] studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description; [[neurolinguistics]] studies how language is processed in the human brain, and allows the experimental testing of theories about the language faculty; [[computational linguistics]] builds on thoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language, or at testing linguistic hypotheses; and [[historical linguistics]] relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the [[comparative method]].
The formal study of language is often considered to have started in [[India]] with [[Pāṇini]], the 5th century BC grammarian who formulated 3,959 rules of [[Sanskrit language|Sanskrit]] [[morphology (linguistics)|morphology]]. However [[Sumerian]] scribes already studied the differences between Sumerian and Akkadian grammar around 1900 BC. Subsequent grammatical traditions developed in all of the ancient cultures that adopted writing.<ref>{{harvcoltxt|Campbell|2001|pp=82-83}}</ref> In the 17th century AD the French [[Port-Royal Grammar]]ians developed the idea that the grammars of all languages were a reflection of the universal basics of thought, and therefore that grammar was universal. In the 18th century, the first use of the [[comparative method]] by British Asianist scholar [[William Jones (philologist)|William Jones]] sparked the rise of [[comparative linguistics]].<ref>{{harvnb|Bloomfield|1914|p=310}}</ref> The scientific study of language was broadened from Indo-European to language in general by [[Wilhelm von Humboldt]]. Early in the 20th century, [[Ferdinand de Saussure]] introduced the idea of language as a static system of interconnected units, defined through the oppositions between them.<ref name="Saussure"/> By introducing a distinction between [[Diachronic linguistics|diachronic]] and [[Synchronic linguistics|synchronic]] analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still fundamental in many contemporary linguistic theories, such as the distinctions between [[syntagmatic analysis|syntagm]] and [[paradigmatic analysis|paradigm]], and the [[Langue and parole|Langue-parole distinction]], distinguishing language as an abstract system (''langue''), from language as a concrete manifestation of this system (''parole'').<ref>{{harvcoltxt|Clarke|1990|pages=143–144}}</ref>


===Contemporary linguistics===
[[File:Sir William Jones.jpg|thumb|upright|William Jones discovered an etymological connection between [[Latin]] and [[Sanskrit]], the language of ancient India.]]
In the 1960s [[Noam Chomsky]] formulated the [[Generative linguistics|generative theory of language]]. According to this theory the most basic form of language is a set of syntactic rules that are universal for all humans and which underlies the grammars of all human languages. This set of rules is called [[Universal Grammar]]; for Chomsky, describing it is the primary objective of the discipline of linguistics. Thus he considered that the grammars of individual languages are only of importance to linguistics insofar as they allow us to deduce the universal underlying rules from which the observable linguistic variability is generated.<ref>{{harvcoltxt|Foley|1997|pp=82-83}}</ref>
The formal study of language began in [[India]] with [[Pāṇini]], the 5th century BC grammarian who formulated 3,959 rules of [[Sanskrit language|Sanskrit]] [[morphology (linguistics)|morphology]]. In the 18th century, the first use of the [[comparative method]] by [[William Jones (philologist)|William Jones]] sparked the rise of [[comparative linguistics]].<ref>{{harvnb|Bloomfield|1914|p=310}}</ref> The scientific study of language was broadened from Indo-European to language in general by [[Wilhelm von Humboldt]]. Early in the 20th century, [[Ferdinand de Saussure]] introduced the idea of language as a static system of interconnected units, defined through the oppositions between them. By introducing a distinction between [[Diachronic linguistics|diachronic]] to [[Synchronic linguistics|synchronic]] analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still foundational in many contemporary linguistic theories, such as the distinctions between [[syntagmatic analysis|syntagm]] and [[paradigmatic analysis|paradigm]], and the [[Langue and parole|Langue- parole distinction]], distinguishing language as an abstract system (''language''), from language as a concrete manifestation of this system (''parole'').<ref>{{cite book|title=Sources of semiotic: readings with commentary from antiquity to the present|first=David S. |last=Clarke |year=1990|location=Carbondale|publisher=Southern Illinois University Press|pages=143–144}}</ref>


In opposition to the formal theories of the generative school, [[Functional theories of grammar|functional theories of language]] propose that since language is fundamentally a tool, its structures are best analyzed and understood by reference to their functions. Functional theories of grammar differ from [[Formal grammar|formal theories of grammar]], in that the latter seek to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, whereas the former defines the functions performed by language and then relates these functions to the linguistic elements that carry them out.<ref>{{harvcoltxt|Nichols|1984}} "''[[Functional grammar]] analyzes grammatical structure, as do formal and structural grammar; but it also analyzes the entire communicative situation: the purpose of the speech event, its participants, its discourse context. Functionalists maintain that the communicative situation motivates, constrains, explains, or otherwise determines grammatical structure, and that a structural or formal approaches not merely limited to an artificially restricted data base, but is inadequate even as a structural account. Functional grammar, then, differs from formal and structural grammar in that it purports not to model but to explain; and the explanation is grounded in the communicative situation.''"</ref> The framework of [[Cognitive linguistics]] interprets language in terms of the concepts, sometimes universal, sometimes specific to a particular language, which underlie its forms.<ref>{{harvcoltxt|Croft|Cruse|2004|page=1}}</ref> Cognitive linguistics is primarily concerned with how the mind creates meaning through language.
In the 1960s [[Noam Chomsky]] formulated the [[Generative linguistics|generative theory of language]]. According to this theory the most basic form of language is a set of syntactic rules that are universal for all humans and which underlies the grammars of all human languages. This set of rules is called [[Universal Grammar]], and for Chomsky describing it is the primary objective of the discipline of linguistics. For this reason the grammars of individual languages are only of importance to linguistics, in so far as they allow us to discern the universal underlying rules from which the observable linguistic variability is generated.


==Physiological and neural architecture of language and speech==
In opposition to the formal theories of the generative school [[Functional theories of grammar|functional theories of language]] propose that since language is fundamentally a tool, it is reasonable to assume that its structures are best analyzed and understood with reference to the functions they carry out. Functional theories of grammar differs from [[Formal grammar|formal theories of grammar]], in that the latter seeks to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, whereas the former defines the functions performed by language and then relates these functions to the linguistic elements that carry them out.<ref>{{cite journal|title=Functional Theories of Grammar|author=Nichols, Johanna|journal=Annual Review of Anthropology|volume=13|year=1984|97-117|quote=[Functional grammar] ''analyzes grammatical structure, as do formal and structural grammar; but it also analyzes the entire communicative situation: the purpose of the speech event, its participants, its discourse context. Functionalists maintain that the communicative situation motivates, constrains, explains, or otherwise determines grammatical structure, and that a structural or formal approaches not merely limited to an artificially restricted data base, but is inadequate ven as a structurala ccount. Functional grammar, then, differs from formala nd structural grammar in that it purports not to model but to explain; and the explanation is grounded in the communicative situation.''}}</ref> The framework of [[Cognitive linguistics]] interprets language in terms of the concepts, sometimes universal, sometimes specific to a particular language, which underlie its forms.<ref>{{cite book|title=Cognitive Linguistics|author=Croft, William and D. Alan Cruse|publisher=Cambridge University Press|location=Cambridge|year=2004|page=1}}</ref> Cognitive linguistics is primarily concerned with how the mind creates meaning through language
Speaking is the default modality for language in all cultures. The production of spoken language depends on sophisticated capacities for controlling the lips, tongue and other components of the vocal apparatus, the ability to acoustically decode speech sounds, and the neurological apparatus required for acquiring and producing language.<ref>{{harvcoltxt|Trask|1999|pp=11-14; 105-113}}</ref> The study of the genetic bases for human language is in its incipient state, and the only gene that has been positively implied in language production is [[FOXP2]], which, if affected by mutations, may cause a kind of [[Developmental dyspraxia|congenital language disorder]].<ref>{{cite journal|first=Simon E.|last=Fisher|first2=Cecilia S.L. |last2=Lai|first3= Anthony P. |last3=Monaco|journal=Annual Review of Neuroscience|year=2003|volume=26|pages=57–80|doi=10.1146/annurev.neuro.26.041002.131144|title=Deciphering the Genetic Basis of Speech and Language Disorders|ref=harv}}</ref>


==Language and its parts==
===Brain and language===
{{main|Neurolinguistics}}
When described as a system of [[symbolic communication]], language is traditionally seen as consisting of three parts: [[sign (semiotics)|sign]]s, [[meaning (semiotics)|meaning]]s and a [[code (semiotics)|code]] connecting signs with their meanings. The study of how signs and meanings are combined, used and interpreted is called [[semiotics]]. Signs can be composed of sounds, gestures, letters or symbols, depending on whether the language is spoken, signed or written, and they can be combined into complex signs such as words and phrases. When used in communication a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it (a signal).
[[File:BrocasAreaSmall.png|thumb|right|250px|[[Broca's area]] and [[Wernicke's area]]]]
The brain is the coordinating center of all linguistic activity: It controls both the production of linguistic cognition and of meaning and the mechanics of speech production. Nonetheless our knowledge of the neurological bases for language is quite limited, though it has advanced considerably with the use of modern imaging techniques. The discipline of linguistics dedicated to studying the neurological aspects of language is called [[neurolinguistics]].<ref name="Lesser205">{{harvcoltxt|Lesser|1989|pp=205-6}}</ref>

Early work in neurolinguistics involved the study of language in people with brain lesions, to see how lesions in specific areas affect language and speech. In this way it was neuroscientists in the 19th century discovered that two areas in the brain are crucially implicated in language processing: [[Wernicke's area]] located in the posterior section of the [[superior temporal gyrus]] in the dominant cerebral hemisphere. People with a lesion in this area of the brain develop [[Receptive aphasia]], a condition in which there is a major impairment of language comprehension, while speech or retains a natural-sounding rhythm and a relatively normal [[syntax|sentence structure]]. The other area is [[Broca's area]] located in the posterior [[inferior frontal gyrus]] of the dominant hemisphere. People with a lesion to this area develop [[expressive aphasia]], meaning that they know "what they want to say, they just cannot get it out."<ref>{{harvcoltxt|Trask|1999|pp=105-7}}</ref> They are typically able to understand what is being said to them, but unable to fluently speak. Other symptoms that may be present in Broca's aphasia include problems with fluency, articulation, word-finding, [[word repetition]], and producing and comprehending complex grammatical sentences, both orally and in writing.<ref name="pmid17405763">{{cite journal | author=N. F. Dronkers, O. Plaisant, M. T. Iba-Zizen, and E. A. Cabanis | title=Paul Broca's Historic Cases: High Resolution MR Imaging of the Brains of Leborgne and Lelong| journal=Brain | year=2007| volume=130| pages=1432–1441 |pmid=17405763 |doi=10.1093/brain/awm042 | issue=Pt 5 }}</ref> They also exhibit agrammatical speech production and show inability to use syntactic information to determine the meaning of sentences.<ref name="pmid16881251">{{cite journal | author=David Caplan | title=Why is Broca's Area Involved in Syntax?| journal=Cortex | year=2006| volume=42| pages=469–471 |pmid=16881251 | issue=4 | doi=10.1016/S0010-9452(08)70379-4}}</ref> Both Broca's and Wenicke's aphasia also affect the use of sign language, in analogous ways to how they affect speech, with Broca's aphasia causing signers to sign slowly and with incorrect grammar, whereas a signer with Wernicke's aphasia will sign fluently, but make little sense to others and have difficulties comprehending others' signs. This shows that the impairment is specific to the ability to use language, and not to the physiology used for speech production.<ref>{{harvcoltxt|Trask|1999|p=108}}</ref><ref>{{harvcoltxt|Sandler|Lillo-Martin|2001|p=554}}</ref>

With technological advances in the late 20th century, neurolinguists have also adopted non-invasive techniques such as [[functional magnetic resonance imaging]] and [[electrophysiology]] to study language processing in individuals without impairments.<ref name="Lesser205"/>

===Anatomy of speech===
{{main|Speech production|Phonetics|Articulatory phonetics}}
[[Image:Illu01 head neck.jpg|250px|thumb||The human vocal tract.]]
[[Image:Spectrogram -iua-.png|250px|thumb|[[Spectrogram]] of American English vowels {{IPA|[i, u, ɑ]}} showing the formants ''f''<sub>1</sub> and ''f''<sub>2</sub>]]
Spoken language relies on our physical ability to produce sound, which is a longitudinal wave propagated through the air at a frequency capable of vibrating the human [[ear drum]]. This ability depends on the physiology of the human speech organs. These organs consist of the lungs, the voice box ([[larynx]]) and the upper vocal tract - the throat, the mouth and the nose. By controlling the different parts of the speech apparatus the airstream can be manipulated to produce different speech sounds.<ref>{{harvcoltxt|MacMahon|1989|p=2}}</ref>

The sound of speech can be analyzed into a combination of segmental and suprasegmental elements. The segmental elements are those that follow each other in sequences, and which are usually represented by distinct letters in alphabetic scripts such as the Roman script. In free flowing speech, there are no clear boundaries between one segment and the next, nor usually are there any audible pauses between words. [[Segment (linguistics)|Segments]] therefore are distinguished by their distinct sounds which are a result of their different articulations. Segments are vowels and consonants. Suprasegmental phenomena encompass such elements as phonation type, voice [[timbre]] and [[prosody]] or [[intonation]] all of which can affect multiple segments.<ref name="MacMahon5">{{harvcoltxt|MacMahon|1989|pp=3}}</ref>

[[Consonant]]s and [[vowel]] segments combine to form [[syllable]]s, which in turn combine to form utterances; these can be distinguished phonetically as the space between two inhalations. [[Acoustics|Acoustically]] these different segments are characterized by different [[formant]] structures, which are visible in a [[spectrogram]] of the recorded sound wave (See illustration of Spectrogram of the formant structures of three English vowels). <ref name="MacMahon5"/><ref name="IPA">{{harvcoltxt|International Phonetic Association|1999|pp=3-8}}</ref>

Vowels are those sounds that have no audible friction caused by the narrowing or obstruction of some part of the upper vocal tract. They vary in quality according to the degree of lip aperture and the placement of the tongue within the oral cavity.<ref>{{harvcoltxt|MacMahon|1989|p=3}}</ref> Vowels are called closed when the lips are relatively closed, as in the pronunciation of the vowel {{ipa|[i]}} (English "''ee''"), or open when the lips are relatively open, as in the vowel {{ipa|[a]}} (English "''ah''"). If the tongue is located towards the back of the mouth the quality changes, creating vowels such as {{ipa|[u]}} (English "''oo''"). And the quality also changes depending on whether the lips are [[Roundedness|rounded]] as opposed to unrounded, creating distinctions such as that between {{ipa|[i]}} (unrounded front vowel such as English "''ee''") and {{ipa|[y]}} ([[rounded front vowel]] such as German "ü").<ref>{{harvcoltxt|MacMahon|1989|pp=11-15}}</ref>

Consonants are those sounds that have audible friction or closure at some point within the upper vocal tract. Consonants sounds vary by place of articulation, ie the place in the vocal tract where the airflow is obstructed - commonly at the lips, teeth, [[alveolar ridge]], [[palate]], [[velum]], [[uvula]] or [[glottis]]. Each place of articulation produces a different set of consonant sounds, which are further distinguished by [[manner of articulation]] - the kind of friction - whether full closure, in which case the consonant is called a "stop" or an "occlusive", or different degrees of aperture creating [[fricative]]s and [[approximant consonant|approximants]]. Consonants can also be either [[Voice (phonetics)| "voiced" or "unvoiced"]], depending on whether the vocal cords are set in vibration by the airflow during the production of the sound. Voicing is what separates English {{ipa|[s]}} in "bus" ([[sibilant|unvoiced sibilant]]) from {{ipa|[z]}} in "buzz" ([[Voiced_alveolar_sibilant#Voiced_alveolar_sibilant|voiced sibilant]]).<ref>{{harvcoltxt|MacMahon|1989|pp=6-11}}</ref>

Some speech sounds, both vowels and consonants, involve release of air flow through the nasal cavity, and these are called nasals or [[Nasalization|nasalized]] sounds. Other sounds are defined by the way the tongue moves within the mouth: such as the l-sounds (called [[Lateral consonant|lateral]]s, because the air flows along both sides of the tongue), and the r-sounds (called [[rhotics]]) that are characterized by how the tongue is positioned relative to the air stream. <ref name="IPA"/>

By using these speech organs, humans can produce hundreds of distinct sounds: some appear very often in the world's languages whereas others are much more common in certain language families, or language areas, or even specific to a single language.<ref>{{harvcoltxt|Ladefoged|Maddieson|1996}}</ref>

==Structure==
When described as a system of [[symbolic communication]], language is traditionally seen as consisting of three parts: [[sign (semiotics)|sign]]s, [[meaning (semiotics)|meaning]]s and a [[code (semiotics)|code]] connecting signs with their meanings. The study of the process of [[semiosis]], how signs and meanings are combined, used and interpreted is called [[semiotics]]. Signs can be composed of sounds, gestures, letters or symbols, depending on whether the language is spoken, signed or written, and they can be combined into complex signs such as words and phrases. When used in communication a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it.{{cn|date=August 2012}}
[[Image:Ancient Tamil Script.jpg|thumb|right|Ancient [[Tamil language|Tamil]] inscription at [[Thanjavur]]]]
[[Image:Ancient Tamil Script.jpg|thumb|right|Ancient [[Tamil language|Tamil]] inscription at [[Thanjavur]]]]
Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.<ref>{{cite book|author=Lyons, John|title= Language and linguistics|year=1981|publisher=Cambridge University Press|pages=17–24}}</ref>
Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.<ref>{{harvcoltxt|Lyons|1981|pp=17–24}}</ref>


The rules under which signs can be combined to form words and phrases are called [[syntax]] or grammar. The meaning that is connected to individual signs, words and phrases is called [[semantics]]. The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.
The rules under which signs can be combined to form words and phrases are called [[syntax]] or grammar. The meaning that is connected to individual signs, morphemes, words, phrases and texts is called [[semantics]].{{cn|date=August 2012}} The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.<ref>{{harvcoltxt|Lyons|1981|pp=218-24}}</ref>


===Semantics===
===Semantics===
{{main|Semantics|Semiotics|Meaning}}
Languages express meaning by relating a sign to a meaning. Thus languages must have a [[vocabulary]] of signs related to specific meaning—the English sign "dog" denotes, for example, a member of the genus ''[[Canis]]''. In a language, the array of arbitrary signs connected to specific meanings is called the [[lexicon]], and a single sign connected to a meaning is called a [[lexeme]]. Not all meanings in a language are represented by single words-often semantic concepts are embedded in the morphology or syntax of the language in the form of [[Grammatical category|grammatical categories]]. All languages contain the semantic structure of [[predicate (grammar)|predication]]— a structure that predicates a property, state or action. Traditionally semantics has been understood as the study of how speakers and interpreters assign [[truth value]]s to statements, so that meaning is understood as the process by which a predicate can be said to be true or false about an entity, e.g. "<nowiki>[x [is y]]" or "[x [does y]]</nowiki>." Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of [[pragmatics]].
Languages express meaning by relating a sign form to a meaning, its content. Sign forms must be something that can be perceived, for example in sounds, images or gestures, and they come to be related to a specific meaning through the establishment of a social convention. Because the basic relation of meaning for most linguistic signs is based on social convention, linguistic signs can be considered arbitrary, in the sense that the convention is established socially and historically, rather than by means of a natural relation between a specific sign form and its meaning.

Thus languages must have a [[vocabulary]] of signs related to specific meaning—the English sign "dog" denotes, for example, a member of the species ''[[Canis familiaris]]''. In a language, the array of arbitrary signs connected to specific meanings is called the [[lexicon]], and a single sign connected to a meaning is called a [[lexeme]]. Not all meanings in a language are represented by single words - often semantic concepts are embedded in the morphology or syntax of the language in the form of [[Grammatical category|grammatical categories]]. All languages contain the semantic structure of [[predicate (grammar)|predication]]— a structure that predicates a property, state or action. Traditionally semantics has been understood as the study of how speakers and interpreters assign [[truth value]]s to statements, so that meaning is understood as the process by which a predicate can be said to be true or false about an entity, e.g. "<nowiki>[x [is y]]" or "[x [does y]]</nowiki>." Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of [[pragmatics]].<ref>{{harvcoltxt|Levinson|1983}}</ref>


===Sounds and symbols===
===Sounds and symbols===
{{main|Phonology}}
{{main|Phonology}}
The ways in which spoken languages use sounds or signs to construct meaning is studied in [[phonology]]. The study of how humans produce and perceive vocal sounds is called [[phonetics]]. In spoken language meaning is constructed when sounds become part of a system in which some sounds can contribute to expressing meaning and others do not. In any given language only a limited number of the many distinct sounds that can be created by the human vocal apparatus contribute to constructing meaning.
The ways in which spoken languages use sounds or signs to construct meaning are studied in [[phonology]].<ref>{{harvcoltxt|Goldsmith|1995}}</ref> The study of how humans produce and perceive vocal sounds is called [[phonetics]].<ref>{{harvcoltxt|International Phonetic Association|1999}}</ref> In spoken language, meaning is produced when sounds become part of a system in which some sounds can contribute to expressing meaning and others do not. In any given language only a limited number of the many distinct sounds that can be created by the human vocal apparatus contribute to constructing meaning.<ref>{{harvcoltxt|Ladefoged|Maddieson|1996|pp=}}</ref>

Sounds as part of a linguistic system are called [[phonemes]].<ref>{{harvcoltxt|International Phonetic Association|1999|p=27}}</ref> Phonemes are abstract units of sound, defined as the smallest units in a language that can serve to distinguish between the meaning of a pair of minimally different words, a so called [[minimal pair]]. In English for example the words ''/bat/'' {{ipa|[bat]}} and ''/pat/'' {{ipa|[pʰat]}} form a minimal pair in which the distinction between /b/ and /p/ differentiates the two words as having different meanings. But each language contrasts sounds in different ways: for example in a language that does not distinguish between voiced and unvoiced consonants the sounds [p] and [b] would be considered a single phoneme and consequently the two pronunciations would have the same meaning. Similarly the English language does not distinguish phonemically between [[aspiration (linguistics)|aspirated and non-aspirated]] pronunciations of consonants as many other languages do: the unaspirated /p/ in /''spin''/ {{ipa|[spin]}} and the aspirated /p/ in /''pin''/ {{ipa|[pʰin]}} are considered as merely different ways of pronouncing the same phoneme (such variants of a single phoneme are called [[allophones]]), whereas in [[Mandarin Chinese]] the same difference in pronunciation distinguishes between the words {{ipa|[pʰá]}} "crouch" and {{ipa|[pá]}} "eight" (the accent above the á means that the vowel is pronounced with a high tone).<ref name="Trask214"/>

All [[oral language]]s have phonemes of at least two different categories, [[vowels]] and [[consonants]], that can be combined to form [[syllable]]s.<ref name="MacMahon5"/> As well as segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use [[stress (linguistics)|stress]], [[pitch accent|pitch]], [[Vowel length|duration]] and [[tonal language|tone]] to distinguish meaning. Because these phenomena operate outside of the level of single segments they are called [[suprasegmental]].<ref>{{harvcoltxt|International Phonetic Association|1999|p=4}}</ref> Some languages have only a few phonemes, for example [[Rotokas language|Rotokas]] and [[Pirahã language|Pirahã language]] with 11 and 10 phonemes respectively, whereas languages like [[Taa_language#Phonology|Taa]] may have as many as 141 phonemes.<ref name="Trask214">{{harvcoltxt|Trask|2007|p=214}}</ref> In [[sign language]]s [[Phoneme#Phonemes_in_sign_languages|the equivalent to phonemes]] (formerly called [[chereme]]s) are defined by the basic elements of gestures such as hand shape, orientation, location, and motion, which correspond to manners of articulation in spoken language.<ref>{{harvcoltxt|Sandler|Lillo-Martin|2001|p=539-40}}</ref>


[[Writing system]]s represent language using visual symbols, which may or may not correspond to the sounds of spoken language. The [[Latin alphabet]] (and those on which it is based or that have been derived from it) was originally based on the representation of single sounds, so that words were constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the [[Inuktitut]] syllabary, each sign represents a whole syllable. In [[logographic]] scripts each sign represents an entire word<ref>{{harvcoltxt|Trask|2007|p=326}}</ref>, and will generally bear no relation to the sound of that word in spoken language. Because all languages have a very large number of words, no purely logographic scripts are known to exist.
Sounds as part of a linguistic system are called [[phonemes]]. All [[oral language]]s have phonemes of at least two different categories: [[vowels]] and [[consonants]] that can be combined into forming [[syllable]]s. Apart from segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use [[stress (linguistics)|stress]], [[pitch accent|pitch]], [[Vowel length|duration]] and [[tonal language|tone]] to distinguish meaning. Because these phenomena operate outside of the level of single segments they are called [[suprasegmental]].


[[Writing system]]s represent the sounds of human speech using visual symbols. The [[Latin alphabet]] (and those on which it is based or that have been derived from it) is based on the representation of single sounds, so that words are constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the [[Inuktitut]] syllabary, each sign represents a whole syllable. In [[logographic]] scripts each sign represents an entire word. Because all languages have a very large number of words, no purely logographic scripts are known to exist. In order to represent the sounds of the world’s languages in writing, linguists have developed an [[International Phonetic Alphabet]], designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.
In order to represent the sounds of the world's languages in writing, linguists have developed an [[International Phonetic Alphabet]], designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.<ref>{{harvcoltxt|Trask|2007|p=123}}</ref>


===Grammar===
===Grammar===
{{main|grammar}}
{{main|grammar}}
Grammar is the study of how meaningful elements ([[morphemes]]) within a language can be combined into utterances. Morphemes can either be ''free'' or ''bound''. If they are free to be moved around within an utterance, they are usually called words, and if they are bound to other words or morphemes, they are called [[affix]]es. The way in which meaningful elements can be combined within a language is governed by rules. The rules obtaining for the internal structure of words are called [[morphology (linguistics)|morphology]]. The rules of the internal structure of the phrases and sentences are called syntax.<ref>{{cite book|author=Lyons, John|title= Language and linguistics|year=1981|publisher=Cambridge University Press|page=103}}</ref>
Grammar is the study of how meaningful elements called ''[[morphemes]]'', within a language can be combined into utterances. Morphemes can either be ''free'' or ''bound''. If they are free to be moved around within an utterance, they are usually called ''[[words]]'', and if they are bound to other words or morphemes, they are called [[affix]]es. The way in which meaningful elements can be combined within a language is governed by rules. The rules obtaining for the internal structure of words are called [[morphology (linguistics)|morphology]]. The rules of the internal structure of phrases and sentences are called ''syntax''.<ref>{{harvcoltxt|Lyons|1981|p=103}}</ref>


====Grammatical categories====
====Grammatical categories====
Grammar can be described as a system of categories, and a set of rules that determine how categories combine to form different aspects of meaning.
Grammar can be described as a system of categories, and a set of rules that determine how categories combine to form different aspects of meaning.<ref>{{harvcoltxt|Allerton|1989}}</ref>


Languages differ widely in whether categories are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically [[morphosyntactic alignment|distinguishing between their relations]] to a predicate, the encoding of [[Grammatical tense|temporal]] and [[Preposition and postposition|spatial]] relations on predicates, and a system of [[grammatical person]] governing reference to and distinction between speakers and addressees and those about whom they are speaking.
Languages differ widely in whether categories are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically [[morphosyntactic alignment|distinguishing between their relations]] to a predicate, the encoding of [[Grammatical tense|temporal]] and [[Preposition and postposition|spatial]] relations on predicates, and a system of [[grammatical person]] governing reference to and distinction between speakers and addressees and those about whom they are speaking.<ref>{{harvcoltxt|Payne|1997}}</ref>


====Word classes====
====Word classes====
Languages organize their [[parts of speech]] into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denote things and concepts and a group of words that prototypically denote actions and events. The first group, which includes English words such as "dog" and "song," are usually called [[noun]]s. The second, which includes "run" and "sing," are called [[verb]]s. Other common categories are [[adjective]]s, words that describe properties or qualities of nouns such as "red" or "big".
Languages organize their [[parts of speech]] into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denote things and concepts and a group of words that prototypically denote actions and events. The first group, which includes English words such as "dog" and "song," are usually called [[noun]]s. The second, which includes "run" and "sing," are called [[verb]]s. An other common category is the [[adjective]], words that describe properties or qualities of nouns such as "red" or "big". Word classes can be "open", if new words can continuously be added to the class, or relatively "closed", if there is a fixed number of words in a class. In English the class of pronouns is closed, whereas the class of adjectives is open, since infinite numbers of adjectives can be constructed from verbs (e.g. "saddened") or nouns (e.g. with the -like suffix "noun-like"). In other languages such as [[Korean language|Korean]] the situation is the opposite and new pronouns can be constructed, whereas the number of adjectives is fixed.<ref>{{harvcoltxt|Trask|2007|p=208}}</ref>


The word classes also carry out differing functions in grammar. Prototypically verbs are used to construct [[predicate (grammar)|predicate]]s, while nouns are used as [[argument]]s of predicates. In a sentence such as "Sally runs," the predicate is "runs," because it is the word that predicates a specific state about its argument "Sally." Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John." A predicate that can only take a single argument is called [[transitivity (grammar)|''intransitive'']], while a predicate that can take two arguments is called [[transitive verb|''transitive'']].
The word classes also carry out differing functions in grammar. Prototypically verbs are used to construct [[predicate (grammar)|predicate]]s, while nouns are used as [[argument]]s of predicates. In a sentence such as "Sally runs," the predicate is "runs," because it is the word that predicates a specific state about its argument "Sally." Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John." A predicate that can only take a single argument is called [[transitivity (grammar)|''intransitive'']], while a predicate that can take two arguments is called [[transitive verb|''transitive'']].{{cn|date=August 2012}}


Many other word classes exist in different languages, such as [[conjunction (grammar)|conjunction]]s that serve to join two sentences and [[article (grammar)|articles]] that introduces a noun.
Many other word classes exist in different languages, such as [[conjunction (grammar)|conjunction]]s that serve to join two sentences and [[article (grammar)|articles]] that introduces a noun, [[interjections]] such as "Agh!" or "wow!", [[ideophones]] that mimic the sound of some event. Somne languages have positionals, that describe the spatial position of an event or entity. Many languages have [[Classifier (linguistics)|classifier]]s, that identify countable nouns as belonging to a particular type or having a particular shape. For instance, in [[Standard Mandarin|Mandarin Chinese]], the general noun classifier for humans is ''ge'' (個), and it is used for counting humans, whatever they are called:
:''3-ge xuesheng'' (三個學生) lit. "3 human-classifier of student" — 3 students
And for trees, it would be:
:''3-ke shu'' (三棵樹) lit. "3 tree-classifier of tree" — 3 trees;


====Morphology====
====Morphology====
In linguistics, the study of the internal structure of complex words, and the processes by which words are formed is called [[morphology (linguistics)|morphology]]. In most languages it is possible to construct complex words, built of several [[morpheme]]s. For instance the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed".<ref>{{harvcoltxt|Aronoff|Fudeman|2011|pp=1-2}}</ref>
Many languages use the morphological processes of [[inflection]] to modify or elaborate on the meaning of words. In some languages words are built of several meaningful units called morphemes, the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed". Morphemes can be classified according to whether they are roots to which other bound morphemes called [[affix]]es are added, and bound morphemes can be classified according to their position in relation to the root: [[prefix]]es precede the root, [[suffix]]es follow the root and [[infix]]es are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example the English word "run" which in the past tense is "ran". Furthermore morphology distinguishes between processes of inflection which modifies or elaborates on a word, and [[derivation (linguistics)|derivation]] which instead creates a new word from an existing one - for example in English "sing" which can become "singer" by adding the derivational morpheme -er which derives an agentive noun from a verb. Languages differ widely in how much they rely on morphology - some languages, traditionally called [[polysynthetic languages]], make extensive use of morphology, so that they express the equivalent of an entire English sentence in a single word. For example the [[Greenlandic language|Greenlandic]] word "''oqaatiginerluppaa''" "(he/she) speaks badly about him/her" which consists of the root ''oqaa'' and six suffixes.<ref name="encyc">Rischel, Jørgen. Grønlandsk sprog.[http://www.denstoredanske.dk/Samfund,_jura_og_politik/Sprog/Eskimoisk_sprog/gr%C3%B8nlandsk?highlight=gr%C3%B8nlandsk] [[Den Store Danske Encyklopædi]] Vol. 8, Gyldendal</ref>


Morphemes can be classified according to whether they are roots to which other bound morphemes called ''[[affix]]es'' are added, and bound morphemes can be classified according to their position in relation to the root: ''[[prefix]]es'' precede the root, ''[[suffix]]es'' follow the root and ''[[infix]]es'' are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example the English word "run" which in the past tense is "ran", this process is called ''[[ablaut]]''. Furthermore morphology distinguishes between the process of ''[[inflection]]'' which modifies or elaborates on a word, and the process of ''[[derivation (linguistics)|derivation]]'' which creates a new word from an existing one. In English the verb sing "sing" has the inflectional forms "singing" and "sung" which are both verbs, and the derivational form "singer" which is a noun derived from the verb with the agentive suffix "-er".<ref>{{harvcoltxt|Bauer|2003}}</ref><ref>{{harvcoltxt|Haspelmath|2002}}</ref>
====Syntax====
{{main|syntax}}
[[File:Basic constituent structure analysis English sentence.svg|frame|right]]Languages that use inflection to convey meaning often do not have strict rules for word order in a sentence. For example in [[Latin language|Latin]] both ''Dominus servos vituperabat'' and ''Servos vituperabat dominus'' mean "the master was cursing the slaves", because ''servos'' "slaves" is in the [[accusative case]] showing that they are the [[Object (grammar)|grammatical object]] of the sentence and ''dominus'' "master" is in the [[nominative case]] showing that he is the subject. Other languages, however, use little or no inflectional processes and instead use the sequence of words in relation to each other to describe meaning. For example in English the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things because the role of grammatical subject is encoded by the noun being in front of the verb and the role of object is encoded by the noun appearing after the verb.


Languages differ widely in how much they rely on morphological processes of word formation. In some languages, for example Chinese there are hardly any morphological processes and all grammatical information is encoded syntactically, by forming strings of single words. This type of morphology is often called [[Isolating language|isolating]], or analytic, because there is almost a full correspondence between a single word and a single aspect of meaning. Most languages have words consisting of several morphemes, but they vary in the degree to which morphemes are discrete units. In many languages, especially the Indo-European languages single morphemes may have several meanings that cannot be analyzed into smaller segments. For example in Latin the word ''bonus'' "good" consists of the root ''bon-'' meaning "good" and the suffix -''us'' which means masculine gender, singular number and [[nominative]] case. These languages are called ''[[fusional languages]]'', because several meanings may be fused into a single morpheme. The opposite type of fusional languages are [[agglutinative languages]] which construct words by stringing morphemes together in chains, but with each morpheme as a discrete unit. An example of such a language is [[Turkish language]], where for example the word ''evlerinizden'' "from your houses" consists of the morphemes, ''ev-ler-iniz-den'' with the meanings ''house-plural-your-from''. The languages that rely on morphology to the greatest extent are traditionally called [[polysynthetic languages]], they may express the equivalent of an entire English sentence in a single word. For example the [[Greenlandic language|Greenlandic]] word ''oqaatiginerluppaa'' "(he/she) speaks badly about him/her" which consists of the root ''oqaa'' and six suffixes.<ref name="encyc">Rischel, Jørgen. Grønlandsk sprog [http://www.denstoredanske.dk/Samfund,_jura_og_politik/Sprog/Eskimoisk_sprog/gr%C3%B8nlandsk?highlight=gr%C3%B8nlandsk] [[Den Store Danske Encyklopædi]] Vol. 8, Gyldendal</ref>
Syntax then, has to do with the order of words in sentences, and specifically how complex sentences are structured by grouping words together in units, called [[phrase]]s, that can occupy different places in a larger syntactic structure. Below is a graphic representation of the syntactic analysis of the sentence "the cat sat on the mat". The sentence is analysed as being constituted by a noun phrase, a verb and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase; and the noun phrases consist of an article and a noun.


Many languages use morphology to cross reference words within a sentence. This is called ''[[Agreement (linguistics)|agreement]]''. For example in many Indo-European languages adjectives must agree with the noun they modify in terms of number, case and gender, so that the Latin adjective ''bonus'' "good" is inflected for agreement with a noun that is masculine gender and singular. In many polysynthetic languages verbs agree with their objects and subjects, which is why a single verb may include all the information needed to form an entire sentence in English.
==Language acquisition==
{{Further2|[[Language acquisition]] and [[Second-language acquisition]]}}
All healthy, [[Human development (biology)|normally-developing]] human beings learn to use language. Children acquire the language or languages used around them – whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring [[sign language|sign]] or [[oral language]]s.<ref>{{Cite journal |last1=Bonvillian |first1=John D. |coauthor=Michael D. Orlansky and Leslie Lazin Novack |title=Developmental milestones: Sign language acquisition and motor development |journal=Child Development |volume=54 |issue=6 |date=December 1983 |pages=1435–1445}}</ref> This learning process is referred to as first-language acquisition, since unlike many other kinds of learning it requires no direct teaching or specialized study. In ''[[The Descent of Man, and Selection in Relation to Sex|The Descent of Man]]'', naturalist [[Charles Darwin]] called this process, "an instinctive tendency to acquire an art."<ref name="Language Instinct"/>


====Syntax====
First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally-developing infants. From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different [[Phone (phonetics)|speech sounds]]. Around six months of age, a child will begin [[babbling]], producing the speech sounds or [[handshape]]s of the languages used around them. Words appear around the age of 12 to 18 months; the average [[vocabulary]] of an eighteen-month old child is around 50 [[word]]s. A child's first [[utterance]]s are [[Holophrasis|holophrases]] (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, she or he will produce two-word utterances, and within a few more months begin to produce [[telegraphic speech]], short sentences that are less [[Grammar|grammatically]] complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.<ref name="OGrady-Cho">{{Cite book |last1=O'Grady |first1=William |last2=Cho |first2=Sook Whan |chapter=First language acquisition |title=Contemporary Linguistics: An Introduction |edition=fourth |location=Boston |publisher=Bedford St. Martin's |year=2001}}</ref>
{{main|syntax}}
[[File:Basic constituent structure analysis English sentence.svg|350px|right|thumb| In addition to the parts of speech, the sentence can be analyzed in terms of grammatical functions: "The cat" is the [[subject (grammar)|subject]] of the phrase, "on the mat" is a [[locative (case)|locative]] phrase, and "sat" is the core of the [[predicate]].]]


Another way in which languages convey meaning is through the order of words within a sentence. The grammatical rules for how to produce new sentences from words that are already known is called syntax. It is the syntactical rules of a language that determine why a sentence such as "''I love you''" is meaningful but "*''love you I''" is not<ref>The prefixed asterisk * conventionally indicates that the sentence is ungrammatical, i.e. syntactically incorrect</ref>: syntactical rules determine how word order and sentence structure is constrained, and how those constraints contribute to meaning.<ref>{{harvcoltxt|Baker|2001|p=265}}</ref> For example in English the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things because the role of the grammatical subject is encoded by the noun being in front of the verb, and the role of object is encoded by the noun appearing after the verb. But in [[Latin language|Latin]] both ''Dominus servos vituperabat'' and ''Servos vituperabat dominus'' mean "the master was cursing the slaves", because ''servos'' "slaves" is in the [[accusative case]] showing that they are the [[Object (grammar)|grammatical object]] of the sentence and ''dominus'' "master" is in the [[nominative case]] showing that he is the subject. Latin uses morphology to express the distinction between subject and opbject, whereas English uses word order. Another example of how syntactic rules contribute to meaning is the rule of [[Wh-movement|inverse word order in questions]] which exists in many languages. This rule is the reason that in English, when the phrase "John is talking to Lucy" is turned into a question it becomes "Who is John talking to?" and not "John is talking to who?" (unless one places [[focus (linguistics)|special emphasis]] on ''who'' in which case the latter does occur).<ref>{{harvcoltxt|Trask|2007|p=179}}</ref>
==Language and culture==
{{see also|Culture#Language_and_culture|l1=Culture}}
[[Image:Pieter Bruegel d. Ä. 075b.jpg|thumb|"[[The Tower of Babel]]" by [[Pieter Bruegel the Elder]]. Oil on board, 1563.<br>The Tower of Babel symbolises the division of mankind by a multitude of tongues provided through divine intervention.]]


Syntax also includes the rules for how complex sentences are structured by grouping words together in units, called [[phrase]]s, that can occupy different places in a larger syntactic structure. Sentences can be described as consisting of phrases connected in a tree structure, connecting the phrases to each other at different levels.<ref>{{harvcoltxt|Baker|2001|p=269-70}}</ref> To the right is a graphic representation of the syntactic analysis of the English sentence "the cat sat on the mat". The sentence is analysed as being constituted by a noun phrase, a verb and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase; and the noun phrases consist of an article and a noun. The reason sentences can be seen as composed of phrases is because each phrase would be moved around as a single element if syntactic operations are carried out. For example "the cat" is one phrase and "on the mat" is another because they would be treated as single units if we decided to emphasize the location by moving forward the prepositional phrase: "[And] on the mat, the cat sat". <ref>{{harvcoltxt|Trask|2007|pp=218-19}}</ref> There are numerous competing theories for describing syntactic structures, based on different assumptions about what language is and how it should be described, and each of them would analyze a sentence such as this in a different manner.
Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speak them. Humans use language as a way of signalling identity with one cultural group and difference from others. Even among speakers of one language several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly [[Sociolinguistics|sociolinguists]], [[Anthropological linguistics|ethnolinguists]] and [[Linguistic anthropology|linguistic anthropologists]] have specialized in studying how ways of speaking vary between [[Speech community|speech communities]].


=== Typology: Universals and Diversity===
A community's way of using language is a part of the community's culture, just as other shared practices are; it is a way of displaying group identity. Ways of speaking function not only to facilitate communication, but also to identify the social position of the speaker. Linguists use the term [[Variety (linguistics)|varieties]], a term that encompasses geographically or socioculturally defined [[dialect]]s as well as the [[register (sociolinguistics)|jargons]] or [[style shifting|styles]] of [[subculture]]s, to refer to the different ways of speaking a language. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.<ref>Clancy, Patricia. (1986) "The acquisition of communicative style in Japanese." In B. Schieffelin and E. Ochs (eds) ''Language Socialization across Cultures''. Cambridge: Cambridge University Press.</ref>
{{Main|Linguistic typology|Language universals|Universal Grammar}}


Languages can be classified in relation to their grammatical types. Languages that belong to different families nonetheless often have features in common, and these shared features tend to correlate.<ref>{{harvcoltxt|Nichols|1992}};{{harvcoltxt|Comrie|1989}}</ref>
Languages do not differ only in pronunciation, vocabulary or grammar, but also through having different "cultures of speaking". Some cultures for example have elaborate systems of "social [[deixis]]", systems of signalling social distance through linguistic means.<ref name="Foley 1997 p">Foley 1997 p??</ref> In English, social deixis is shown mostly though distinguishing between addressing some people by first name and others by surname, but also in titles such as "Mrs.", "boy", "Doctor" or "Your Honor", but in other languages such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in several languages of east Asia, such as [[Thai language|Thai]], [[Burmese language|Burmese]] and [[Old Javanese|Javanese]], different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.<ref name="Foley 1997 p"/>
For example languages can be classified on the basis of their basic [[word order]], the relative order of the [[verb]], and its constituents in a normal indicative [[sentence (linguistics)|sentence]]. In English the basic order is [[SVO]] "''The snake(S) bit(V) the man(O)''", whereas for example the corresponding sentence in the [[Australian Aboriginal languages|Australian language]] [[Gamilaraay language|Gamilaraay]] would be "''d̪uyugu n̪ama d̪ayn yiːy''" (Snake Man Bit).<ref name="CroftErg">{{harvcoltxt|Croft|2001|p=340}}</ref> Word order type is relevant as a typological parameters because basic word order type corresponds with other syntactic parameters, such as the relative order of nouns and adjectives, or of the use of prepositions of postpositions. Such correlations are called [[Linguistic universals|implicational universal]]s. For example most (but not all) languages that are of the [[Subject-object-verb|SOV]] type have [[postposition]]s rather than [[preposition]]s, and have adjectives before nouns.<ref>{{harvcoltxt|Greenberg|1966}}</ref>


Through the study of word order types it has been discovered that not all languages group the relations between actors and actions as English do into Subject, Object and Verb - this type is called the [[Nominative–absolutive language|nominative-accusative]] type. Some languages called [[Ergativity|ergative]], Gamilaraay among them, distinguish between Agents and Patients. In English transitive both the subject of intransitive sentences ("I run") and transitive sentences ("I love you") are treated in the same way, shown her by the nominative pronoun ''I''. In ergative languages the single participant in an intransitive sentence such as I run is treated the same as the patient in a transitive sentence - giving the equivalent of "me run" and "you love me", only in transitive sentences would the equivalent of the pronoun I be used.<ref name="CroftErg"/> In this way the semantic roles can map onto the grammatical relations in different ways grouping Intransitive subject either with Agents (accusative type) or Patients (ergative type) or even making each of the three roles differently, which is called the [[Tripartite language|tripartite type]].<ref>{{harvcoltxt|Croft|2001|p=355}}</ref>
==Origin==
[[Image:Homo sapiens neanderthalensis.jpg|thumb|upright|Skull of [[Homo Neanderthalensis]] discovered in La Chapelle Aux Saints, France. It is unknown whether Neanderthal humans had language.]]
{{Main|Origin of language}}
Theories about the origin of language can be divided according to their basic assumptions. Some theories are based on the idea that language is so complex that one can not imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared fairly suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, some theories see language mostly as an innate faculty that is largely genetically encoded, while others see it as a system that is largely cultural, that is learned through social interaction.<ref>{{cite book|author=Ulbaek, Ib|year=1998|chapter=The Origin of Language and Cognition|title=Approaches to the evolution of language|editor=J. R. Hurford & C. Knight|pages=30–43|publisher=Cambridge University Press}}</ref> Currently the only prominent proponent of a discontinuity-based theory of human language origins is [[Noam Chomsky]]. Chomsky proposes that 'some random mutation took place, maybe after some strange cosmic ray shower, and it reorganized the brain, implanting a language organ in an otherwise primate brain'. While cautioning against taking this story too literally, Chomsky insists that 'it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language'.<ref>Chomsky, N. (2000). ''The Architecture of Language.'' Oxford: Oxford University Press, p. 4.</ref> Continuity-based theories are currently held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example [[Steven Pinker]], hold the precedents to be [[animal cognition]], whereas those who see language as a socially learned tool of communication, such as [[Michael Tomasello]], see it as having developed from [[animal communication]], either primate gestural or vocal communication. Other continuity-based models see language as having developed from music.<ref>''[[The Economist]]'', "[http://www.economist.com/node/18557572?story_id=18557572 The evolution of language: Babel or babble?]", 16 April 2011, pp. 85-86.</ref>


The shared features of languages of one type (= from one typological class) may have arisen completely independently. Their cooccurence might be due to the universal laws governing the structure of natural languages&mdash;language universals. Alternatively they might be a result of language evolving convergent solutions to the recurring communicative problems that humans use language to solve.<ref>{{harvcoltxt|Evans|Levinson|2009}}</ref>
Because the emergence of language is located in the early prehistory of man, the relevant developments have left no direct historical traces and no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. Alternatively, early human fossils can be inspected to look for traces of physical adaptation to language use or for traces of pre-linguistic forms of symbolic behaviour.


==Social contexts of use and transmission==
It is mostly undisputed that pre-human [[australopithecine]]s did not have communication systems significantly different from those found in [[great ape]]s in general, but scholarly opinions vary as to the developments since the appearance of ''[[Homo]]'' some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as ''[[Homo habilis]]'', while others place the development of primitive symbolic communication only with ''[[Homo erectus]]'' (1.8 million years ago) or ''[[Homo heidelbergensis]]'' (0.6 million years ago) and the development of language proper with ''[[Homo sapiens sapiens]]'' less than 100,000 years ago.
While all humans have the ability to learn a language they only do so if they grow up in an environment in which language exists and is used by others. Language is therefore dependent on [[speech community|communities of speakers]] in which children [[language acquisition|learn language]] from their elders and peers, and themselves transmit language to their own children. Languages are used by those who speak them to [[communicate]], and to solve a plethora of social tasks. Many aspects of language use can be seen to be adapted specifically to these purposes.<ref name="Myths">{{harvcoltxt|Evans|Levinson|2009}}</ref> Due to the way in which language is transmitted between generations and within communities, language perpetually changes, diversifying into new languages or converging due to [[language contact]]. The process is similar to the process of [[evolution]], where the process of descent with modification leads to the formation of a [[phylogenetic tree]].<ref>{{harvcoltxt|Campbell|2004}}</ref> However languages differ from a biological organisms in that they readily incorporate elements from other languages through the process of [[diffusion]], as speakers of different languages come into contact. Humans also frequently speak more than one language, acquiring their [[first language]] or languages as children, or learning new languages as they grow up. Because of the increased language contact in the globalizing world many small languages are becoming [[endangered language|endangered]] as their speakers shift to other languages that afford the possibility to participate in larger and more influential speech communities.<ref>{{Harvcoltxt|Austin|Sallabank|2011}}</ref>


===Usage and meaning===
[[Johanna Nichols]] estimates that the time required to achieve the current spread and diversity in modern languages today, indicates that [[oral language]] arose at least 100,000 years ago.<ref>{{cite web |url=http://findarticles.com/p/articles/mi_m1200/is_n24_v145/ai_15517386/?tag=content;col1 |title=Talking back in time; prehistoric origins of language attract new data and debate - language evolution |author=Bower, Bruce |date=11 June 1994 |work=Science News on Bnet (Technology Industry) |publisher=CBS Interactive News Service |accessdate=29 September 2010}}</ref>
{{main|pragmatics}}


The semantic study of meaning assumes that meaning is located in a relation between sign and meaning, firmly established through social convention. But semantics does not study the way in which social conventions are made and affect language. However, when studying the way in which words and signs are used, it is often the case that words have different meanings depending on the social context of use. And signs also change their meaning over time, as the conventions governing their usage gradually change. The study of how the meaning of linguistic expressions change depending on context is called pragmatics. Pragmatics is concerned with the ways in which language use is patterned and how these patterns contribute to meaning.<ref>{{harvcoltxt|Levinson|1983|pp=5-35}}</ref> For example in all languages linguistic expressions can be used not just to transmit information, but to perform actions. Certain actions are made only through language, but nonetheless have tangible effects. For example the act of 'naming', which creates a new name for some entity, or the act of 'pronouncing someone man and wife' which creates a social contract of marriage. These types of acts are called [[speech act]]s, although they can of course also be carried out through writing or signing.<ref>{{harvcoltxt|Levinson|1983|pp=226-78}}</ref> Also many times the form of the linguistic expression does not correspond to the meaning that it actually has in a social context. For example, if at a dinner table a person asks "can you reach the salt?", that is in fact not a question about the length of the interlocutors arms, but a request to pass the salt across the table. This meaning is implied by the context in which it is spoken, these kinds of effects of meaning are called [[conversational implicature]]s. These social rules for the ways in which certain ways of using language are considered appropriate in certain situations, and how to understand utterances in relation to their context, vary between communities, and learning them is a large part of acquiring [[communicative competence]] in a language.
==Natural languages==
{{Main|Natural language}}


Human languages are usually referred to as natural languages, and the science of studying them falls under the purview of linguistics. Languages live, die, move from place to place, and change with time. Any language that ceases to change or develop is categorized as a [[dead language]]. Conversely, any language that is in a continuous state of change is known as a ''living language'' or [[modern language]].


===Language acquisition===
Making a principled distinction between one language and another is sometimes nearly impossible.<ref>{{cite encyclopedia| title =Language| encyclopedia =The New Encyclopædia Britannica: MACROPÆDIA| volume =22| pages =548 2b| publisher =Encyclopædia Britannica,Inc.| year =2005}}</ref> For instance, there are a few [[dialect]]s of [[German language|German]] similar to some dialects of [[Dutch language|Dutch]]. The transition between languages within the same [[language family]] is sometimes gradual (see [[dialect continuum]]).
{{Further2|[[Language acquisition]] and [[Second-language acquisition]]}}
[[Image:Speech Client WEB (5).jpg|thumb|250px|right|All normal children acquire language if they are exposed to it in their first years of life, even in cultures where adults rarely direct talk to infants and toddlers.]]
All healthy, [[Human development (biology)|normally-developing]] human beings learn to use language. Children acquire the language or languages used around them – whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring [[sign language|sign]] or [[oral language]]s.<ref>{{Cite journal |last1=Bonvillian |first1=John D. |coauthor=Michael D. Orlansky and Leslie Lazin Novack |title=Developmental milestones: Sign language acquisition and motor development |journal=Child Development |volume=54 |issue=6 |date=December 1983 |pages=1435–1445}}</ref> This learning process is referred to as first-language acquisition, since unlike many other kinds of learning it requires no direct teaching or specialized study. In ''[[The Descent of Man, and Selection in Relation to Sex|The Descent of Man]]'', naturalist [[Charles Darwin]] called this process, "an instinctive tendency to acquire an art."<ref name="Language Instinct"/>


First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally-developing infants. From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different [[Phone (phonetics)|speech sounds]]. Around six months of age, a child will begin [[babbling]], producing the speech sounds or [[handshape]]s of the languages used around them. Words appear around the age of 12 to 18 months; the average [[vocabulary]] of an eighteen-month old child is around 50 [[word]]s. A child's first [[utterance]]s are [[Holophrasis|holophrases]] (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, she or he will produce two-word utterances, and within a few more months begin to produce [[telegraphic speech]], short sentences that are less [[Grammar|grammatically]] complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.<ref name="OGrady-Cho">{{Cite book |last1=O'Grady |first1=William |last2=Cho |first2=Sook Whan |chapter=First language acquisition |title=Contemporary Linguistics: An Introduction |edition=fourth |location=Boston |publisher=Bedford St. Martin's |year=2001}}</ref>
Some like to make parallels with [[biology]], where it is not possible to make a well-defined distinction between one species and the next. In either case, the ultimate difficulty may stem from the [[interaction]]s between languages and [[population]]s. (See [[Dialect]] or [[August Schleicher]] for a longer discussion.)


===Language and culture===
The concepts of [[Ausbausprache, Abstandsprache and Dachsprache]] are used to make finer distinctions about the degrees of difference between languages or dialects.
{{see also|Culture#Language_and_culture|l1=Culture|Speech community}}
[[Image:Lakhovsky Conversation.jpg|thumb|250px|right|[[Arnold Lakhovsky]], ''The Conversation'' (circa 1935)]]
Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speak them. Humans use language as a way of signalling identity with one cultural group and difference from others. Even among speakers of one language several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly [[Sociolinguistics|sociolinguists]], [[Anthropological linguistics|ethnolinguists]] and [[Linguistic anthropology|linguistic anthropologists]] have specialized in studying how ways of speaking vary between [[Speech community|speech communities]].<ref name=Duranti2003>Duranti, Alessandro. 2003. Language as Culture in U.S. Anthropology: Three Paradigms. ''Current Anthropology'' 44(3):323-348.</ref>


====Identity====
A [[sign language]] is a language which, instead of acoustically conveyed sound patterns, uses visually transmitted sign patterns (manual communication, body language) to convey meaning—simultaneously combining hand shapes, orientation and movement of the hands, arms or body, and facial expressions to fluidly express a speaker's thoughts. Hundreds of sign languages are in use around the world and are at the cores of local Deaf cultures.
A community's way of using language is a part of the community's culture, just as other shared practices are; it is a way of displaying group identity. Ways of speaking function not only to facilitate communication, but also to identify the social position of the speaker. Linguists use the term [[Variety (linguistics)|varieties]], a term that encompasses geographically or socioculturally defined [[dialect]]s as well as the [[register (sociolinguistics)|jargons]] or [[style shifting|styles]] of [[subculture]]s, to refer to the different ways of speaking a language. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.<ref>Clancy, Patricia. (1986) "The acquisition of communicative style in Japanese." In B. Schieffelin and E. Ochs (eds) ''Language Socialization across Cultures''. Cambridge: Cambridge University Press.</ref>


==Artificial languages==
====Social status====
Languages do not differ only in pronunciation, vocabulary or grammar, but also through having different "cultures of speaking". Some cultures for example have elaborate systems of "social [[deixis]]", systems of signalling social distance through linguistic means.<ref name="Foley 1997 p">{{harvcoltxt|Foley|1997|pp=311-28}}</ref> In English, social deixis is shown mostly though distinguishing between addressing some people by first name and others by surname, but also in titles such as "Mrs.", "boy", "Doctor" or "Your Honor", but in other languages such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in several languages of east Asia, such as [[Thai language|Thai]], [[Burmese language|Burmese]] and [[Old Javanese|Javanese]], different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.<ref name="Foley 1997 p"/>
[[Image:Unua Libro.jpg|thumb|left|upright|The first book ever published about [[Esperanto]], the world's most widely spoken constructed language.]]
An [[artificial language]] is a language the [[phonology]], [[grammar]], and/or [[vocabulary]] of which have been consciously devised or modified by an individual or group, instead of having evolved [[natural language|natural]]ly. There are many possible reasons to construct a language: to ease human [[communication]] (see [[international auxiliary language]] and [[code]]); to add depth to a work of [[fiction]] or an associated [[constructed world]]; for [[linguistics|linguistic]] experimentation; for [[artistic language|artistic creation]]; and for [[Language game (linguistics)|language game]]s.


====Writing, literacy and technology====
The expression "planned language" is sometimes used to mean international auxiliary languages and other languages designed for actual use in human communication. Some prefer it to the term "artificial" which may have pejorative connotations in some languages. Outside the [[Esperanto community]], the term [[language planning]] means the prescriptions given to a natural language to standardize it; in this regard, even "natural languages" may be artificial in some respects. [[Prescriptive grammar]]s, which date to ancient times for classical languages such as Latin, Sanskrit, and Chinese are rule-based codifications of natural languages, such codifications being a middle ground between naive natural selection and development of language and its explicit construction.
{{main|Writing|Literacy}}
The use of writing has made language even more useful to humans, because it can be used to store and transfer much large amounts of complex information than through oral communication. The invention of the first writing systems is roughly contemporary with the beginning of the [[Bronze Age]] in the late [[Neolithic]] of the late [[4th millennium BC]]. The [[Sumerian language|Sumerian]] archaic [[cuneiform (script)|cuneiform script]] and the [[Egyptian hieroglyphs]] are generally considered the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with earliest coherent texts from about [[26th century BC|2600 BC]]. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of [[cultural diffusion]]. A similar debate exists for the [[Chinese script]], which developed around [[1200 BC]]. The [[pre-Columbian]] [[Mesoamerican writing systems]] (including among others [[Olmec]] and [[Maya script]]s) are generally believed to have had independent origins.


===Language change===
[[Image:ASCII-Table-wide.svg|thumb|The [[ASCII]] Table, a scheme for encoding character strings.]]
{{main|Language change|Grammaticalization}}
[[Mathematics]], [[Logics]] and [[computer science]] use artificial entities called [[formal language]]s (including [[programming language]]s and [[markup language]]s, and some that are more theoretical in nature). These often take the form of [[character string]]s, produced by a combination of [[formal grammar]] and semantics of arbitrary complexity.
Languages change as speakers adopt or invent new ways of speaking and pass them on to other members of their speech community.<ref>{{harvcoltxt|Aitchison|2001}}</ref> Language change may be motivated by "language internal" factors, such as changes in pronunciation motivated by certain sounds being difficult to distinguish auditively or to produce, or because of certain patterns of change that cause certain rare types of constructions to [[Drift (linguistics)|drift]] towards more common types.<ref>{{harvcoltxt|Labov|1994}}</ref> Other causes of language change are social, such as when certain certain pronunciations become emblematic of membership of certain groups, such as social classes, or with [[Language ideology|ideologies]], and therefore are adopted by those who wish to identify with those groups or ideas.<ref>{{harvcoltxt|Labov|2001}}</ref>


===Language contact===
A [[programming language]] is a formal language endowed with [[semantics]] that can be utilized to control the behavior of a machine, particularly a computer, to perform specific tasks. Programming languages are defined using syntactic and semantic rules, to determine structure and meaning respectively.
{{main|Language contact|Pidgin|Creole|Sprachbund}}
One important source of language change is Language contact. Language contact occurs when speakers of two or more [[languages]] or [[Variety (linguistics)|varieties]] interact on a regular basis.<ref>{{harvcoltxt|Thomason|2001|p=1}}</ref> [[Multilingualism]] is likely to have been been the norm throughout [[human history]], and today most people in the world are multilingual. Before the rise of the concept of the [[Nation state|ethno-national state]], monolingualism was characteristic mainly of populations inhabiting small islands. But with the ideology that made one people, one, state and one language the most desirable political arrangement monolingualism started to spread throughout the world. Nonetheless there are only 250 countries in the world corresponding to some 6000 languages, so most countries are multilingual and most languages therefore exist in close contact with other languages.<ref>{{harvcoltxt|Romaine|2001|p=513}}</ref>


When speakers of different languages interact closely, it is typical for their languages to influence each other. Language contact can occur at [[language border]]s, between [[adstratum]] languages, or as the result of [[human migration|migration]], with an intrusive language acting as either a [[superstratum]] or a [[substratum]] Through sustained language contact over long periods linguistic traits diffuse between languages, and languages belonging to different families may converge to become more similar. In areas where many languages are in close contact this may lead to the formation of [[Sprachbund|Linguistic Areas]] in which unrelated languages share a number of linguistic features. A number of such language areas have been documented, among them: the [[Balkan linguistic union]], the [[Mesoamerican Linguistic Area]], and the [[Ethiopian Language Area]]. Also larger areas such as [[South Asia]], Europe and South East Asia have sometimes been considered language areas, because of widespread diffusion of specific [[areal feature (linguistics)|areal feature]]s.<ref>{{harvcoltxt|Campbell|2002}}</ref><ref>{{harvcoltxt|Aikhenvald|2001}}</ref>
Programming languages are employed to facilitate communication about the task of organizing and manipulating information, and to express algorithms precisely. Some authors{{Who|date=June 2010}} restrict the term "programming language" to those languages that can express all possible algorithms; sometimes the term "computer language" is applied to artificial languages that are more limited.{{Citation needed|date=June 2010}}


Language contact may also lead to a variety of other linguistic phenomena, including [[language convergence]], [[loanword|borrowing]], and [[relexification]]. The most common products are [[pidgins]], [[Creole language|creoles]], [[code-switching]], and [[mixed language]]s.<ref>{{harvcoltxt|Thomason|Kaufman|1988}}; {{harvcoltxt|Thomason|2001}}</ref><ref>{{harvcoltxt|Matras|Bakker|2003}}</ref>
==Animal communication==
{{Main|Animal language}}
[[Image:Bee waggle dance.png|thumb|[[Bee dancing|Figure-Eight-Shaped Waggle Dance]] of the Honeybee ([[Apis mellifera]]) indicating a food source to the right of the direction of the sun outside the hive. The abdomen of the dancer appears blurred because of the rapid motion from side to side ]]
The term "[[animal language]]s" is often used for non-human systems of communication. Linguists and semioticians do not consider these to be true "language", but describe them as [[animal communication]] on the basis on non-symbolic sign systems,<ref>Cobley, P. 2010. ''Routledge Companion to Semiotics''. London.</ref> because the interaction between animals in such communication is fundamentally different in its underlying principles from human language. According to this approach, since animals aren't born with the ability to reason, the term "culture", when applied to animal communities, is understood to refer to something qualitatively different than in human communities. Language, communication and culture are more complex amongst humans. A dog may successfully communicate an aggressive emotional state with a growl, which may or may not cause another dog to keep away or back off. Similarly, when a human screams in fear, it may or may not alert other humans of impending danger. Both of these examples communicate, but both are not what would generally be called language.


== Linguistic diversity==
In several publicized instances, non-human animals have been taught to understand certain features of human language. [[Karl von Frisch]] received the Nobel Prize in 1973 for his proof of the sign communication and its variants of the bees.<ref>[[Karl von Frisch|Frisch, K. v.]] 1953. 'Sprache' oder 'Kommunikation' der Bienen? ''Psychologische Rundschau'' 4.</ref> [[Chimpanzee]]s, [[gorilla]]s, and [[orangutan]]s have been taught hand signs based on [[American Sign Language]]. The [[African Grey Parrot]], [[Alex (parrot)|Alex]], which possessed the ability to mimic human speech with a high degree of accuracy, is suspected of having had sufficient intelligence to comprehend some of the speech it mimicked. Though animals can be taught to understand parts of human language, they are unable to develop a language.
{{See also|List of languages|List of languages by number of speakers}}
[[File:Linguistic diversity.png|450px|thumb|Together, the eight countries in red contain more than 50% of the world's languages. The areas in blue are the most linguistically diverse in the world.]]
As of 2009, [[SIL Ethnologue]] catalogued 6909 living human languages.<ref>[http://www.ethnologue.com/ "Ethnologue: Languages of the World, Fifteenth edition"]. Retrieved 28 June 2007, ISBN 1-55671-159-X</ref> A "living language" is simply one which is in wide use as a primary form of communication by a specific group of living people. The exact number of known living languages varies from 5,000 to 10,000, depending on the precision of one's definition of "language", and in particular on how one defines the distinction between languages and [[dialects]].


===Languages and dialects===
While proponents of animal communication systems have debated levels of [[semantics]], these systems have not been found to have anything approaching human language [[syntax]].<ref>[[Thomas A. Sebeok|Sebeok, T. A.]] 1996. Signs, bridges, origins. In: Trabant, Jürgen (ed.), ''Origins of Language''. Budapest: Collegium Budapest, 89–115.</ref>
There is no [[dialect#.22Dialect.22 or .22language.22|clear distinction]] between a language and a [[dialect]], notwithstanding a famous [[aphorism]] attributed to linguist [[Max Weinreich]] that "[[a language is a dialect with an army and navy]]".<ref name="5 minute linguist">{{cite web|last=Rickerson|first=E.M.|title=What's the difference between dialect and language?|url=http://spinner.cofc.edu/linguist/archives/2005/08/whats_the_diffe.html?referrer=webcluster&|work=The Five Minute Linguist|publisher=College of Charleston|accessdate=17 July 2011}}</ref> For example, national boundaries frequently override linguistic difference in determining whether two linguistic varieties are languages or dialects. [[Cantonese language|Cantonese]] and [[Mandarin language|Mandarin]] are for example often classified as "dialects" of Chinese, even though they are more different from each other than [[Danish language|Danish]] is from [[Norwegian language|Norwegian]]. Before the Yugoslavian civilwar, [[Serbo-Croatian language|Serbo-Croatian]] was considered a single language with two dialects, but now [[Croatian language|Croatian]] and [[Serbian language|Serbian]] are considered different languages, and employ different writing systems. In other words, the distinction may hinge on political considerations as much as on cultural differences, distinctive [[writing system]]s, or degree of [[mutual intelligibility]].<ref>{{harvcoltxt|Lyons|1981|p=26}}</ref>


=== Language families of the World ===
==See also==
{{Main|Language family|dialectology|Historical linguistics|List of language families}}
{{col-begin}}
[[File:Human Language Families Map.PNG|550px|thumb|Principal language families of the world (and in some cases geographic groups of families). For greater detail, see ''[[:Template:Distribution of languages in the world|Distribution of languages in the world]]''.]]
{{col-3}}
The world's languages can be grouped into [[Language family|language families]] consisting of languages that can be shown to have common ancestry. Linguists currently recognize many hundred language families, although some of them can possibly be grouped into larger units as more evidence becomes available in depth studies are carried out. At present there are also dozens of [[language isolate]]s - languages that cannot be shown to be related to any other languages in the world. Among them is [[Basque language|Basque]], spoken in Europe, [[Zuni language|Zuni]] of [[New Mexico]], [[Purépecha language|P'urhépecha]] of Mexico, [[Ainu language|Ainu]] of Japan, [[Burushaski language|Burushaski]] of [[Pakistan]] and many others.
;Study of language
* [[Synchronic analysis]]
* [[Sentence processing]]


The language families of the world that have most speakers are:
;Types of language
The [[Indo-European languages]] spoken by 46% of the world's population. This family includes major World languages like [[English language|English]], [[Spanish language|Spanish]], [[Russian language|Russian]] and [[Hindi language|Hindi]]/[[Urdu language|Urdu]]. The Indo-European family achieved prevalence first during the [[Eurasia]]n [[Migration Period]], and subsequently through the [[History of colonialism|European colonial expansion]] which brought the Indo-European languages to a politically and often numerically dominant position in the [[Americas]] and much of [[Africa]]. The [[Sino-Tibetan languages]] are spoken by 21% of the world's population and which consists of many of the languages of East Asia including [[Mandarin Chinese]], [[Cantonese language|Cantonese]] as well as hundreds of smaller languages.
* [[Oral language]] and [[sign language]]
* [[Extinct language]]
* [[Endangered language]]
* [[Creole language]]
* [[Pidgin]]


[[Africa]] is home to a large number of language families, the largest of which is the [[Niger–Congo languages]] which includes such languages as [[Swahili language|Kiswahili]], [[Shona language|Shona]] and [[Yoruba language|Yoruba]]. Speakers of the Niger-Congo languages account for 6.4% of the world's population. A similar number of people speak the [[Afroasiatic languages]], which include the populous [[Semitic languages]] such as [[Arabic language|Arabic]], [[Hebrew language]] and the languages of the [[Sahara]] region such as the [[Berber languages]] and [[Hausa language|Hausa]].
;Language relationships
* [[Historical linguistics]]
* [[Language family]]
* [[Language isolate]]
* [[Dialectology]]


The [[Austronesian languages]] are spoken by 5.9% of the world's population and stretches from [[Madagascar]] to [[maritime Southeast Asia]] all the way to [[Oceania]]. It includes such languages as [[Malagasy language|Malagasy]], [[Maori language|Māori]], [[Samoan language|Samoan]], and many of the indigenous languages of [[Indonesia]] and [[Formosan languages|Taiwan]]. The Austronesian languages are considered to have originated in Taiwan around 3000 BC. and spread through the Oceanic region through island-hopping, based on an level advanced nautical technology. Other populous language families are the [[Dravidian languages]] of [[South Asia]] (among them [[Tamil language|Tamil]] and [[Telugu language|Telugu]]), the [[Turkic languages]] of Central Asia (such as [[Turkish language|Turkish]]), and the [[Austro-Asiatic languages|Austro-Asiatic]] (Among them [[Khmer language|Khmer]]) and [[Tai–Kadai languages]] of [[Southeast Asia]] (including [[Thai language|Thai]]). The areas of the world where there is greatest linguistic diversity such as the Americas, [[Papua-New Guinea]] and [[West Africa]] and South-Asia contain hundreds of small language families, which together account for the majority of the world's languages (although not the majority of speakers). In the Americas some of the largest language families include the [[Quechumaran languages|Quechumaran]], [[Arawak languages|Arawak]], and [[Tupi-Guarani languages|Tupi-Guarani]] families of South America, the [[Uto-Aztecan languages|Uto-Aztecan]], [[Oto-Manguean languages|Oto-Manguean]], [[Mayan languages|Mayan]] of [[Mesoamerica]], and the [[Na-Dene languages|Na-Dene]] and [[Algonquian languages|Algonquian]] language families of [[North America]]. In Australia, most indigenous languages belong to the [[Pama-Nyungan languages|Pama-Nyungan family]], whereas Papua-New Guinea is home to a large number of small families and isolates, as well as a number of Austronesian languages. <ref>{{harvcoltxt|Katzner|1999}}; {{harvcoltxt|Comrie|2009}}; {{harvcoltxt|Brown|Ogilvie|2008}}</ref>
;Coded language
* [[Spoken language]] and [[written language]]
* [[Whistled language]]
* [[Drum (communication)]] Drum languages
* [[Word game]]


===Language endangerment===
;Origins of language
{{main|Endangered language|language loss|language death|}}
* [[Evolutionary linguistics]]
An [[endangered language|language endangerment]] happens when a language is at risk of falling out of use as its speakers die out or [[language shift|shift]] to speaking another language. [[Language loss]] occurs when the language has no more native speakers, and becomes a "[[dead language]]". If eventually no one speaks the language at all, it becomes an "[[extinct language]]". While languages have always gone extinct throughout human history, they are currently disappearing at an accelerated rate due to the processes of [[globalization]] and [[neo-colonialism]], where the economically powerful languages dominate other languages.<ref name="Handbook"/>
* [[Biolinguistics]]
The more commonly spoken languages dominate the less commonly spoken languages and therefore, the less commonly spoken languages eventually disappear from populations. The total number of languages in the world is not known. Estimates vary depending on many factors. The general consensus is that there are between 6000<ref name="Moseley"/> and 7000 languages currently spoken, and that between 50-90% of those will have become extinct by the year 2100.<ref name="Handbook"/> The [[List of languages by number of native speakers|top 20 languages]] spoken by more than 50 million speakers each, are spoken by 50% of the world's population, whereas many of the other languages are spoken by small communities, most of them with less than 10,000 speakers.<ref name="Handbook"/>
* [[Proto-Human language]]
* [[FOXP2]] - gene implicated in cases of specific language impairment (SLI)
* [[Bow-wow theory]]


[[UNESCO]] operates with five levels of language endangerment: "safe", "vulnerable" (not spoken by children outside the home), "definitely endangered" (children not speaking), "severely endangered" (only spoken by the oldest generations), "critically endangered" (spoken by few members of the oldest generation, often [[semi-speaker]]s). Notwithstanding claims by some, that the world would be better of if most adopted a single common ''[[lingua franca]]'' such as English or [[Esperanto]], there is a general consensus that the loss of languages harms the cultural diversity of the world. It is a common belief, going back to the biblical narrative of the [[tower of Babel]] that linguistic diversity causes political conflict, but this belief is contradicted by the facts that many of the worlds major episodes of violence have taken place in situations with low linguistic diversity such as The Yugoslavian and American Civil Wars, or the genocides of Nazi Germany or Rwanda, whereas many of the most stable political units have been highly plurilingual.<ref>{{Harvcoltxt|Austin|Sallabank|2011|p=10-11}}</ref>
{{col-2}}
;Religion and mythology
* [[Adamic language]]
* [[Myth]]
* [[Logos]]
* [[Utterance|Verbum]]


Many projects are under way aimed at preventing or slowing this loss by [[language revitalization|revitalizing]] endangered languages and promoting education and literacy in minority languages. Across the world many countries have enacted [[Language policy|specific legislation]] aimed at protecting and stabilizing the language of indigenous [[speech community|speech communities]]. A minority of linguists have argued that language loss is a natural process that should not be counteracted, and that documenting endangered languages for posterity is sufficient.<ref>{{harvcoltxt|Ladefoged|1992}}</ref>
;Education and public policy
* [[Language education]]
* [[Language school]]
* [[Language policy]]
* [[Language reform]]
* [[Linguistic purism]] (protectionism)
* [[Official language]]
* [[Standard language]]
* [[Multilingualism]]
* [[Reading comprehension]]
* [[Readability]]


==See also==
;Communication with other species
* [[Great ape language]]

;Semiotics
* [[Nonverbal communication]]
* [[Visual language]]
* [[Symbolic linguistic representation]]
* [[Metacommunicative competence]]
* [[Musivisual Language]]
{{col-2}}
{{Portal|Language}}
{{Portal|Language}}
{{Wikipedia books}}
{{Wikipedia books}}
{{-}}
;Lists
;Lists
* [[:Category:Lists of languages]]
* [[:Category:Lists of languages]]
Line 240: Line 261:
* [[Lists of languages]]
* [[Lists of languages]]
* [[List of official languages]]
* [[List of official languages]]
* [[Problem of religious language]]

* [[Constructed language]]
;Other
* [[International Auxiliary Language]]
* [[Translation]]
* [[Second language]]
* [[Phonetic transcription]]
* [[Dyslexia]]
* [[ISO 639]] - 2- and 3-letter ID codes for languages
{{col-3}}
{{col-end}}


==Notes==
==Notes==
Line 254: Line 269:


==References==
==References==
{{Refbegin|30em}}
{{refbegin|indent=yes|colwidth=30em}}
: {{cite book|last=Aikhenvald|first=Alexandra|authorlink=Alexandra Aikhenvald|year=2001|chapter=Introduction|title=Areal diffusion and genetic inheritance: problems in comparative linguistics|editor1=Alexandra Y. Aikhenvald|editor2=[[R. M. W. Dixon]] |pages=1-26|location= Oxford|publisher=Oxford University Press|ref=harv}}
* {{cite book|title=An introduction to the study of language|first=Leonard |last=Bloomfield|authorlink=Leonard Bloomfield|year=1914|location=New York|publisher=Henry Holt and Company|ref=CITEREFBloomfield1914|ref=harv}}
:{{cite book |last=Aitchison|first=Jean|authorlink=Jean Aitchison|title=Language Change: Progress or Decay?|edition=3rd (1st edition 1981)|location=Cambridge, New York, Melbourne|publisher= Cambridge University Press|year= 2001|ref=harv}}
* {{cite journal|last=Baepler|first=Paul|year=2003|title=White slaves, African masters|journal=The ANNALS of the American Academy of Political and Social Science|volume=588|pages=90–111|ref=CITEREFBaepler2003|issue=1|doi=10.1177/0002716203588001007|ref=harv}}
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: {{cite book|last=Chomsky |first=Noam |authorlink=Noam Chomsky |year=2000|title=The Architecture of Language |location=Oxford |publisher=Oxford University Press|ref=harv}}
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: {{cite book|last=Comrie|first=Bernard|authorlink=Bernard Comrie|year=1989|title=Language universals and linguistic typology: Syntax and morphology. |location=Oxford|publisher=Blackwell|edition=2nd|isbn=0-226-11433-3|ref=harv}}
: {{cite book|editor-last=Comrie|editor-first=Bernard|authorlink=Bernard Comrie|title=The World's Major Languages|location=New York|publisher=Routledge |year=2009|isbn=978-0-415-35339-7|ref=harv}}
: {{cite book|title=Cognitive Linguistics|last=Croft|first=William|authorlink=William Croft (linguist)|first2=D. Alan|last2=Cruse|publisher=Cambridge University Press|location=Cambridge|year=2004|ref=harv}}
: {{cite book|last=Croft|first=William|authorlink=William Croft (linguist)|year=2001|chapter=Typology|pages=81-105|title=The Handbook of Linguistics|editor1=Mark Aronoff|editor2=Janie Rees-Miller|publisher=Blackwell|ref=harv}}
: {{cite book|last=Crystal|first=David|authorlink=David Crystal|year=1997|title=The Cambridge Encyclopedia of Language|location=Cambridge|publisher=Cambridge University Press|ref=CITEREFCrystal1997|ref=harv}}
: {{cite book|last=Deacon|first=Terrence|authorlink=Terrence Deacon|year=1997|title=[[The Symbolic Species]]: The Co-evolution of Language and the Brain.|location=New York|publisher=W.W. Norton & Company|isbn=978-0-393-31754-1|ref=harv}}
: {{Cite journal|title=The myth of language universals: Language diversity and its importance for cognitive science|last=Evans|first=Nicholas|authorlink=Nicholas Evans (linguist)|last2=Levinson|first2=Stephen C.|authorlink2=Stephen C. Levinson|year=2009|publisher=Behavioral and Brain Sciences|volume=32|issue=5|pages=429-492|ref=harv}}
: {{cite book|last=Fitch|first= W. Tecumseh|authorlink=W. Tecumseh Fitch|year=2010|title=The Evolution of Language|location=Cambridge|publisher= Cambridge University Press|ref=harv}}
: {{cite book|last=Foley|first=William A.|authorlink=William Foley (linguist)|year=1997|title=Anthropological Linguistics: An Introduction |publisher=Blackwell |ref=harv}}
:{{Cite book | authorlink=John Goldsmith | last=Goldsmith | first=John A | editor=John A. Goldsmith | year=1995 | title=The Handbook of Phonological Theory | series=Blackwell Handbooks in Linguistics | publisher=Blackwell Publishers | chapter=Phonological Theory | isbn=1-4051-5768-2|ref=harv}}
: {{cite book|last=Greenberg|first=Joseph|authorlink=Joseph Greenberg|year=1966|ref=universals|title=Language Universals: With Special Reference to Feature Hierarchies|location=The Hague|publisher=Mouton & Co|ref=harv}}
:{{cite book|last=Haspelmath|first=Martin|authorlink=Martin Haspelmath|year=2002|title=Understanding morphology|location=London|publisher=Arnold, Oxford University Press|ref=harv}} (pbk)}}
:{{cite journal|last=Hauser|first=Marc D.|first2=Noam|last2=Chomsky|first3=W. Tecumseh|last3=Fitch|title=The Faculty of Language: What Is It, Who Has It, and How Did It Evolve?|journal=Science 22 |year=2002|volume=298|issue=5598|pages=1569–1579|ref=harv}}
:{{cite book|last=Hauser|first=Marc D.|authorlink=Marc Hauser|last2=Fitch|first2=W. Tecumseh|authorlink2=W. Tecumseh Fitch|chapter=What are the uniquely human components of the language faculty?|year=2003|editor=M.H. Christiansen and S. Kirby|publisher=Oxford University Press|title=Language Evolution: The States of the Art| url=http://www.isrl.uiuc.edu/~amag/langev/paper/hauser03whatAre.html| ref=harv}}
: {{Cite book|last=International Phonetic Association|authorlink=International Phonetic Association|year=1999|title=Handbook of the International Phonetic Association: A guide to the use of the International Phonetic Alphabet|location=Cambridge|publisher=[[Cambridge University Press]]|isbn=0-521-65236-7 (hb); ISBN 0-521-63751-1 (pb)|ref=harv}}
: {{cite book|last=Katzner|first=K|year=1999|title=The Languages of the World|location=New York|publisher=Routledge|ref=CITEREFKatzner1999|ref=harv}}
: {{cite book |last= Labov|first=William|authorlink=William Labov|year=1994|title= ''Principles of Linguistic Change'' vol.I ''Internal Factors''|publisher=Blackwell|ref=harv}}
: {{cite book |last= Labov|first=William|authorlink=William Labov|year=2001|title= ''Principles of Linguistic Change'' vol.II ''Social Factors''|publisher=Blackwell|ref=harv}}
: {{cite journal|last=Ladefoged|first=Peter|authorlink=Peter Ladefoged|year=1992|title=Another view of endangered languages| journal=Language|volume=68|issue=4|pages=809–11|ref=harv}}
: {{Cite book|last=Ladefoged |first=Peter |authorlink=Peter Ladefoged|last2=Maddieson|first=Ian|year=1996 |title=The sounds of the world's languages |location=Oxford |publisher=Blackwell|pages=329–330|isbn=0-631-19815-6|ref=harv}}
: {{cite book|last=Lesser|first=Ruth|chapter=Language in the Brain: Neurolinguistics|title=An Encyclopedia of Language |editorlast=Collinge |editorfirst=N.E. |year=1989 |publisher=Routledge|location=London:NewYork|ref=harv}}
: {{cite book|last=Levinson|first=Stephen C.|authorlink=Stephen C. Levinson|year=1983|title=Pragmatics|location=Cambridge |publisher=Cambridge University Press|ref=harv}}
: {{cite book|last=Lyons|first=John|authorlink=John Lyons (linguist)|year=1981|title=Language and Linguistics|publisher=Cambridge University Press|isbn=0-521-29775-3|ref=harv}}
: {{cite book|last=MacMahon|first=M.K.C.|chapter=Language as available sound:Phonetics|title=An Encyclopedia of Language |editorlast=Collinge |editorfirst=N.E. |year=1989|publisher=Routledge|location=London:NewYork|ref=harv}}
:{{cite book |editor-last=Matras|editor-first=Yaron|editor2-first=Peter|editor2-last=Bakker| title=The Mixed Language Debate: Theoretical and Empirical Advances | location=[[Berlin]] | publisher=Walter de Gruyter | year=2003 | isbn=3-11-017776-5|ref=harv}}
: {{cite book |editor-last=Moseley|editor-first=Christopher| year=2010 | title=Atlas of the World’s Languages in Danger, 3rd edition. | location=Paris | publisher=UNESCO Publishing| url=http://www.unesco.org/culture/en/endangeredlanguages/atlas|ref=harv}}
: {{cite book| first=Frederick J. |last=Newmeyer|authorlink=Frederick Newmeyer|title=The History of Linguistics| publisher=Linguistic Society of America| year=2005|id=|url=http://www.lsadc.org/info/ling-fields-history.cfm| isbn=0-415-11553-1|ref=harv}}
: {{cite book|last=Nichols|first= Johanna |authorlink=Johanna Nichols|year=1992|title=[[Linguistic diversity in space and time]]|location= Chicago|publisher= University of Chicago Press |isbn=0-226-58057-1|ref=harv}}
: {{cite journal|title=Functional Theories of Grammar|last=Nichols|first=Johanna|journal=Annual Review of Anthropology|volume=13|year=1984|97-117|ref=harv}}
: {{cite book |last= Payne |first= Thomas Edward |title= Describing morphosyntax: a guide for field linguists |publisher= Cambridge University Press |year= 1997 |pages= 238–241 |url= http://books.google.com/books?id=LC3DfjWfCiwC&pg=PA239&lpg=PA239&dq=%22perfect+aspect%22+%22perfective+aspect%22&ct=result#PPA238,M1|ref=harv}}
: {{cite book|last=Pinker|first=Steven|authorlink=Steven Pinker|year=1994|title=[[The Language Instinct|''The Language Instinct: How the Mind Creates Language'']]|publisher=Perennial|ref=harv}}
: {{cite book|last=Romaine|first=Suzanne|year=2001|chapter=Multilingualism|pages=512-533|title=The Handbook of Linguistics|editor1=Mark Aronoff|editor2=Janie Rees-Miller|publisher=Blackwell|ref=harv}}
: {{cite book|last=Saussure|first=Ferdinand de |authorlink=Ferdinand de Saussure|year=1983|origyear=1913|title=[[Course in General Linguistics]]|editor-first=Charles |editor-last=Bally |editor2-first=Albert |editor2-last=Sechehaye|first2=Roy, Translator|last2= Harris|location=La Salle, Illinois|publisher=Open Court|isbn=0-8126-9023-0|ref=CITEREFSaussure1983|ref=harv}}
: {{cite book|last=Sandler|first=Wendy|last2=Lillo-Martin|first2=Diane|year=2001|chapter=Natural Sign Languages|pages=533-563|title=The Handbook of Linguistics|editor1=Mark Aronoff|editor2=Janie Rees-Miller|publisher=Blackwell|ref=harv}}
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: {{cite book |last= Thomason|first=Sarah G.|authorlink=Sarah Thomason|first2=Terrence|last2=Kaufman|authorlink2=Terrence Kaufman|title=Language Contact, Creolization and Genetic Linguistics|publisher=University of California Press|year=1988|ref=harv}}
: {{cite book |last= Thomason|first=Sarah G.|authorlink=Sarah Thomason|title=Language Contact - An Introduction|publisher=Edinburgh University Press|year= 2001|ref=harv}}
: {{cite book|last=Trask|first=Robert Lawrence|authorlink=Larry Trask|title=Language: The Basics|year=1999|edition=2nd|publisher=Psychology Press|ref=harv}}
: {{cite book|last=Trask|first=Robert Lawrence|authorlink=Larry Trask|editor-last=Stockwell|editor-first=Peter|title=Language and Linugistics: The Key Concepts|year=2007|edition=2nd|publisher=Routledge|ref=harv}}
: {{cite book|last=Ulbaek|first=Ib|year=1998|chapter=The Origin of Language and Cognition|title=Approaches to the evolution of language|editor=J. R. Hurford & C. Knight|pages=30–43|publisher=Cambridge University Press|ref=harv}}
: {{cite book|last=Van Valin|first=jr, Robert D.|authorlink=Robert Van Valin, Jr.|year=2001|chapter=Functional Linguistics|pages=319-337|title=The Handbook of Linguistics|editor1=Mark Aronoff|editor2=Janie Rees-Miller|publisher=Blackwell|ref=harv}}
{{Refend}}
{{Refend}}

==Further reading==
{{refbegin}}
* {{cite book |author=Deacon, Terrence William |title=The Symbolic Species: The Co-Evolution of Language and the Brain |publisher=W. W. Norton & Company |location=New York |year=1998 |pages= |isbn=0-393-31754-4 |oclc= |doi= |accessdate=}}
* {{cite book |author=Polinsky, Maria; Comrie, Bernard; Matthews, Stephen |title=The atlas of languages: the origin and development of languages throughout the world |publisher=Facts on File |location=New York |year=2003 |pages= |isbn=0-8160-5123-2 |oclc= |doi= |accessdate=}}
* Luca Corchia, [http://books.google.it/books?id=U56Sag72eSoC&pg=PP1&dq=habermas+corchia#v=onepage&q=&f=false ''La logica dei processi culturali. Jürgen Habermas tra filosofia e sociologia''], Genova, Edizioni ECIG, 2010, ISBN 978-88-7544-195-1.
{{refend}}


==External links==
==External links==
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[[roa-rup:Limba]]
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[[ur:لسان]]
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[[vec:Łéngua]]
[[vec:Łéngua]]
[[vep:Kel']]
[[vi:Ngôn ngữ]]
[[vi:Ngôn ngữ]]
[[vo:Pük]]
[[vo:Pük]]

Revision as of 19:30, 18 August 2012

"The Tower of Babel" by Pieter Bruegel the Elder. Oil on board, 1563.
The Tower of Babel symbolises the division of mankind by a multitude of tongues provided through divine intervention.
Cuneiform is the first known form of written language, but spoken language predates writing by at least tens of thousands of years.

Language is either the specifically human capacity for acquiring and using complex systems of communication, or a specific instance of such a system of complex communication. The scientific study of language in any of its senses is called linguistics.

The approximately 6,000 - 7,000 languages currently spoken are the most salient examples, but natural languages can also be based on visual rather than auditory stimuli, for example in sign languages and written language. When used as a general concept, "language" may refer to the cognitive faculty that enables humans to learn and use systems of complex communication, or to describe the set of rules that makes up these systems, or the set of utterances that can be produced from those rules.

Human language is unique among the lifeforms of Earth because its complex structure affords a much wider range of possible expressions and uses than any known system of animal communication, all of which are generally closed systems, with limited functions and mostly genetically rather than socially transmitted. In contrast to non-human communication forms, human language has the properties of productivity, recursivity, and displacement, both of which are only found in and is the only such system to rely largely on social convention and learning. Language is thought to have originated when early hominins first started cooperating, gradually changing their primate communication systems as they acquired the ability to form a theory of other minds and shared intentionality. This development is thought to have coincided with an increase in brain volume, and many linguists see the structures of language as having evolved to serve specific communicative functions. Language is processed in many different locations in the human brain, but especially in Broca’s and Wernicke’s areas. Humans acquire language through social interaction in early childhood, and children generally speak fluently when they are around three years old. The use of language is deeply entrenched in human culture. Therefore, in addition to its strictly communicative uses, language also has many social and cultural uses, such as signifying group identity, social stratification, as well as for social grooming and entertainment.

All languages rely on the process of semiosis to relate a sign with a particular meaning. Oral and sign languages contain a phonological system that governs how symbols are used to form sequences known as words or morphemes, and a syntactic system that governs how words and morphemes are used to form phrases and utterances. Languages evolve and diversify over time, and the history of their evolution can be reconstructed by comparing modern languages to determine which traits their ancestral languages must have had for the later stages to have occurred. A group of languages that descend from a common ancestor is known as a language family. The languages that are most spoken in the world today belong to the Indo-European family, which includes languages such as English, Spanish, Portuguese, Russian and Hindi; the Sino-Tibetan languages, which include Mandarin Chinese, Cantonese and many others; Semitic languages, which include Arabic, Amharic and Hebrew; and the Bantu languages, which include Swahili, Zulu, Shona and hundreds of other languages spoken throughout Africa. The general consensus is that between 50 to 90% of languages spoken today will have become extinct by the year 2100.[1][2]

Definitions

The English word "language" derives ultimately from Indo-European dn̥ǵʰwéh₂s "tongue, speech, language" through Latin lingua, "language, tongue", and Old French langage "language".[3] The word is sometimes used to refer to codes, notational systems and other kinds of artificially constructed communication systems such as those used for computer programming. A language in this sense is a system of signs for encoding and decoding information. This article is specifically about the properties of natural human language as it is studied in the discipline of linguistics.

As an object of linguistic study "language" has two primary meanings: language as an abstract concept, and "a language" (a specific linguistic system, e.g. "French"). The Swiss linguist Ferdinand de Saussure, who defined the modern discipline of linguistics, first explicitly formulated the distinction, using the French word langage for language as a concept, and langue as a specific instance of a language system.[4]

When speaking of language as a general concept, some different definitions can be used that stress different aspects of the phenomenon.[5] These definitions also entail different approaches and understandings of language, and they inform different and often incompatible schools of linguistic theory.[6]

Mental faculty, organ or instinct

One definition sees language primarily as the mental faculty that allows humans to undertake linguistic behaviour: to learn languages and produce and understand utterances. This definition stresses the universality of language to all humans and the biological basis of the human capacity for language as a unique development of the human brain.[7][8] This view which can be seen as a view of language going back to Kant and Descartes often understands language to be largely innate, for example as in Chomsky's theory of Universal Grammar or American philosopher Jerry Fodor’s extreme innatist theory. These kinds of definitions are often applied by studies of language within a cognitive science framework and in neurolinguistics.

Formal symbolic system

Another definition sees language as a formal system of signs governed by grammatical rules of combination to communicate meaning. This definition stresses the fact that human languages can be described as closed structural systems consisting of rules that relate particular signs to particular meanings. This structuralist view of language was first introduced by Ferdinand de Saussure[9], and his structuralism remains foundational for most approaches to language today.[10] Some proponents of this view of language have advocated a formal approach to studying the structures of language, privileging the formulation of underlying abstract rules that can be understood to generate observable linguistic structures. The main proponent of such a theory is Noam Chomsky, who defines language as a particular set of sentences that can be generated from a particular set of rules, and who sees the rules as being an innate feature of the human mind.[11] This definition of language is commonly used in formal logic, and in formal theories of grammar and in applied computational linguistics. In the philosophy of language these views are associated with philosophers such as Bertrand Russell, early Wittgenstein, Alfred Tarski and Gottlob Frege.[citation needed]

Tool for communication

Two men and a woman having a conversation in American Sign Language.

Yet another definition sees language as a system of communication that enables humans to cooperate. This definition stresses the social functions of language and the fact that humans use it to express themselves and to manipulate objects in their environment. Functional theories of grammar explain grammatical structures by their communicative functions, and understands the grammatical structures of language to be the result of an adaptive process by which grammar was "tailored" to serve communicative needs of its users.[12][13] This view of language is associated with the study of language in pragmatic, cognitive and interactional frameworks, as well as in socio-linguistics and linguistic anthropology. Functionalist theories tend to study grammar as a dynamic phenomenon, as structures that are always in the process of changing as they are employed by their speakers. This view places importance on the study of linguistic typology, as it can be shown that processes of grammaticalization tend to follow trajectories that are partly dependent on typology. In the philosophy of language these views are often associated with Wittgenstein’s later works and with ordinary language philosophers such as Paul Grice, John Searle and J. L. Austin.

What makes human language unique

Human language is unique in comparison to other forms of communication, such as those used by non-human animals. Communication systems used by other animals such as bees or non-human apes are closed systems, that consist of a closed number of possible things that can be expressed.[14]

In contrast human language is open-ended and productive, meaning that it allows humans to produce an infinite set of utterances from a finite set of elements, and to create new words and sentences. This we can do because human language is based on a dual code, where a finite number of meaningless elements (e.g. sounds, letters or gestures) can be combined to form units of meaning (words and sentences).[15] Furthermore the symbols and grammatical rules of any particular language are largely arbitrary, meaning that the system can only be acquired through social interaction.[16] The known systems of communication used by animals, on the other hand, can only express a finite number of utterances that are mostly genetically transmitted.[17] Several species of animals have proven able to acquire forms of communication through social learning, such as the Bonobo Kanzi who learned to express himself using a set of symbolic images. Similarly many species of birds and whales learn their songs through imitating other conspecifics. However while some animals may acquire a reasonable number of words and symbols, none have been able to learn as many different signs as is generally known by an average 4 year old human, nor have any acquired anything resembling the complex grammar of human language.[18]

Human languages also differ from animal communication systems in that they employ grammatical and semantic categories such as noun and verb, or present and past, to express exceedingly complex meanings.[19] Human language is also unique in having the property of recursivity; this is the way in which, for example, a noun phrase to contain another noun phrase (as in "[[the chimpanzee]'s lips]]") or a clause to contain a clause (as in "[I see [the dog is running]]").[20] Human language is also the only known natural communication system that is modality independent, meaning that it can be used not only for communication through one channel or media, but through several - for example spoken language uses the auditive modality, whereas sign languages and writing use the visual modality and braille writing uses the tactile modality.

With regards to the meaning that it may convey and the cognitive operations that it builds on, human language is also unique in being able to refer to abstract concepts and to imagined or hypothetical events, as well as events that took place in the past or may happen in the future. This ability to refer to events that are not at the same time or place as the speech event is called displacement, and while some animal communication systems can use displacement (such as the communication of bees that can communicate the location of sources of nectar that are out of sight), the degree to which it is used in human language is also considered unique.[15]

Origin

File:BBC-artefacts.jpg
75-80,000 year old artefacts from Blombos cave, South Africa including a piece of ochre engraved with diagonal cross-hatch patterns, perhaps the oldest known example of symbols.

Theories about the origin of language can be divided according to their basic assumptions. Some theories are based on the idea that language is so complex that one can not imagine it simply appearing from nothing in its final form, but that it must have evolved from earlier pre-linguistic systems among our pre-human ancestors. These theories can be called continuity-based theories. The opposite viewpoint is that language is such a unique human trait that it cannot be compared to anything found among non-humans and that it must therefore have appeared fairly suddenly in the transition from pre-hominids to early man. These theories can be defined as discontinuity-based. Similarly, some theories see language mostly as an innate faculty that is largely genetically encoded, while others see it as a system that is largely cultural, that is learned through social interaction.[21] Currently the only prominent proponent of a discontinuity-based theory of human language origins is linguist and philosopher Noam Chomsky. Chomsky proposes that 'some random mutation took place, maybe after some strange cosmic ray shower, and it reorganized the brain, implanting a language organ in an otherwise primate brain'. While cautioning against taking this story too literally, Chomsky insists that 'it may be closer to reality than many other fairy tales that are told about evolutionary processes, including language'.[22] Continuity-based theories are currently held by a majority of scholars, but they vary in how they envision this development. Those who see language as being mostly innate, for example psychologist Steven Pinker[23], hold the precedents to be animal cognition, whereas those who see language as a socially learned tool of communication, such as psychologist Michael Tomasello[24], see it as having developed from animal communication, either primate gestural or vocal communication. Other continuity-based models see language as having developed from music, a view already espoused by Rousseau, Herder, Humboldt and Charles Darwin. A prominent proponent of this view today is archaeologist Steven Mithen.[25]

Because the emergence of language is located in the early prehistory of man, the relevant developments have left no direct historical traces and no comparable processes can be observed today. Theories that stress continuity often look at animals to see if, for example, primates display any traits that can be seen as analogous to what pre-human language must have been like. Alternatively, early human fossils can be inspected to look for traces of physical adaptation to language use or for traces of pre-linguistic forms of symbolic behaviour.[26]

It is mostly undisputed that pre-human australopithecines did not have communication systems significantly different from those found in great apes in general, but scholarly opinions vary as to the developments since the appearance of the genus Homo some 2.5 million years ago. Some scholars assume the development of primitive language-like systems (proto-language) as early as Homo habilis, while others place the development of primitive symbolic communication only with Homo erectus (1.8 million years ago) or Homo heidelbergensis (0.6 million years ago) and the development of language proper with Anatomically Modern Homo sapiens with the Upper Paleolithic revolution less than 100,000 years ago.[27][28]

The study of language

William Jones discovered an etymological connection between Latin and Sanskrit, the language of ancient India.
Noam Chomsky is one of the most important linguistic theorists of the 20th century.

The study of language, linguistics, has been developing into a science since the first grammatical descriptions of particular languages in India more than 2000 years ago. Today linguistics is a science that concerns itself with all aspects relating to language, examining it from all of the theoretical viewpoints described above.[29]

Subdisciplines

The academic study of language is conducted within many different disciplinary areas and from different theoretical angles, all of which inform modern approaches to linguistics.: For example, Descriptive linguistics examines the grammar of single languages so that people can learn them and linguists can compare them; theoretical linguistics develops theories of how best to conceptualize and define the nature of language, based on data from the various extant human languages; sociolinguistics studies how languages are used for social purposes informing in turn the study of the social functions of language and grammatical description; neurolinguistics studies how language is processed in the human brain, and allows the experimental testing of theories; computational linguistics builds on thoretical and descriptive linguistics to construct computational models of language often aimed at processing natural language, or at testing linguistic hypotheses; and historical linguistics relies on grammatical and lexical descriptions of languages to trace their individual histories and reconstruct trees of language families by using the comparative method.[citation needed]

Early history

The formal study of language is often considered to have started in India with Pāṇini, the 5th century BC grammarian who formulated 3,959 rules of Sanskrit morphology. However Sumerian scribes already studied the differences between Sumerian and Akkadian grammar around 1900 BC. Subsequent grammatical traditions developed in all of the ancient cultures that adopted writing.[30] In the 17th century AD the French Port-Royal Grammarians developed the idea that the grammars of all languages were a reflection of the universal basics of thought, and therefore that grammar was universal. In the 18th century, the first use of the comparative method by British Asianist scholar William Jones sparked the rise of comparative linguistics.[31] The scientific study of language was broadened from Indo-European to language in general by Wilhelm von Humboldt. Early in the 20th century, Ferdinand de Saussure introduced the idea of language as a static system of interconnected units, defined through the oppositions between them.[9] By introducing a distinction between diachronic and synchronic analyses of language, he laid the foundation of the modern discipline of linguistics. Saussure also introduced several basic dimensions of linguistic analysis that are still fundamental in many contemporary linguistic theories, such as the distinctions between syntagm and paradigm, and the Langue-parole distinction, distinguishing language as an abstract system (langue), from language as a concrete manifestation of this system (parole).[32]

Contemporary linguistics

In the 1960s Noam Chomsky formulated the generative theory of language. According to this theory the most basic form of language is a set of syntactic rules that are universal for all humans and which underlies the grammars of all human languages. This set of rules is called Universal Grammar; for Chomsky, describing it is the primary objective of the discipline of linguistics. Thus he considered that the grammars of individual languages are only of importance to linguistics insofar as they allow us to deduce the universal underlying rules from which the observable linguistic variability is generated.[33]

In opposition to the formal theories of the generative school, functional theories of language propose that since language is fundamentally a tool, its structures are best analyzed and understood by reference to their functions. Functional theories of grammar differ from formal theories of grammar, in that the latter seek to define the different elements of language and describe the way they relate to each other as systems of formal rules or operations, whereas the former defines the functions performed by language and then relates these functions to the linguistic elements that carry them out.[34] The framework of Cognitive linguistics interprets language in terms of the concepts, sometimes universal, sometimes specific to a particular language, which underlie its forms.[35] Cognitive linguistics is primarily concerned with how the mind creates meaning through language.

Physiological and neural architecture of language and speech

Speaking is the default modality for language in all cultures. The production of spoken language depends on sophisticated capacities for controlling the lips, tongue and other components of the vocal apparatus, the ability to acoustically decode speech sounds, and the neurological apparatus required for acquiring and producing language.[36] The study of the genetic bases for human language is in its incipient state, and the only gene that has been positively implied in language production is FOXP2, which, if affected by mutations, may cause a kind of congenital language disorder.[37]

Brain and language

Broca's area and Wernicke's area

The brain is the coordinating center of all linguistic activity: It controls both the production of linguistic cognition and of meaning and the mechanics of speech production. Nonetheless our knowledge of the neurological bases for language is quite limited, though it has advanced considerably with the use of modern imaging techniques. The discipline of linguistics dedicated to studying the neurological aspects of language is called neurolinguistics.[38]

Early work in neurolinguistics involved the study of language in people with brain lesions, to see how lesions in specific areas affect language and speech. In this way it was neuroscientists in the 19th century discovered that two areas in the brain are crucially implicated in language processing: Wernicke's area located in the posterior section of the superior temporal gyrus in the dominant cerebral hemisphere. People with a lesion in this area of the brain develop Receptive aphasia, a condition in which there is a major impairment of language comprehension, while speech or retains a natural-sounding rhythm and a relatively normal sentence structure. The other area is Broca's area located in the posterior inferior frontal gyrus of the dominant hemisphere. People with a lesion to this area develop expressive aphasia, meaning that they know "what they want to say, they just cannot get it out."[39] They are typically able to understand what is being said to them, but unable to fluently speak. Other symptoms that may be present in Broca's aphasia include problems with fluency, articulation, word-finding, word repetition, and producing and comprehending complex grammatical sentences, both orally and in writing.[40] They also exhibit agrammatical speech production and show inability to use syntactic information to determine the meaning of sentences.[41] Both Broca's and Wenicke's aphasia also affect the use of sign language, in analogous ways to how they affect speech, with Broca's aphasia causing signers to sign slowly and with incorrect grammar, whereas a signer with Wernicke's aphasia will sign fluently, but make little sense to others and have difficulties comprehending others' signs. This shows that the impairment is specific to the ability to use language, and not to the physiology used for speech production.[42][43]

With technological advances in the late 20th century, neurolinguists have also adopted non-invasive techniques such as functional magnetic resonance imaging and electrophysiology to study language processing in individuals without impairments.[38]

Anatomy of speech

The human vocal tract.
Spectrogram of American English vowels [i, u, ɑ] showing the formants f1 and f2

Spoken language relies on our physical ability to produce sound, which is a longitudinal wave propagated through the air at a frequency capable of vibrating the human ear drum. This ability depends on the physiology of the human speech organs. These organs consist of the lungs, the voice box (larynx) and the upper vocal tract - the throat, the mouth and the nose. By controlling the different parts of the speech apparatus the airstream can be manipulated to produce different speech sounds.[44]

The sound of speech can be analyzed into a combination of segmental and suprasegmental elements. The segmental elements are those that follow each other in sequences, and which are usually represented by distinct letters in alphabetic scripts such as the Roman script. In free flowing speech, there are no clear boundaries between one segment and the next, nor usually are there any audible pauses between words. Segments therefore are distinguished by their distinct sounds which are a result of their different articulations. Segments are vowels and consonants. Suprasegmental phenomena encompass such elements as phonation type, voice timbre and prosody or intonation all of which can affect multiple segments.[45]

Consonants and vowel segments combine to form syllables, which in turn combine to form utterances; these can be distinguished phonetically as the space between two inhalations. Acoustically these different segments are characterized by different formant structures, which are visible in a spectrogram of the recorded sound wave (See illustration of Spectrogram of the formant structures of three English vowels). [45][46]

Vowels are those sounds that have no audible friction caused by the narrowing or obstruction of some part of the upper vocal tract. They vary in quality according to the degree of lip aperture and the placement of the tongue within the oral cavity.[47] Vowels are called closed when the lips are relatively closed, as in the pronunciation of the vowel [i] (English "ee"), or open when the lips are relatively open, as in the vowel [a] (English "ah"). If the tongue is located towards the back of the mouth the quality changes, creating vowels such as [u] (English "oo"). And the quality also changes depending on whether the lips are rounded as opposed to unrounded, creating distinctions such as that between [i] (unrounded front vowel such as English "ee") and [y] (rounded front vowel such as German "ü").[48]

Consonants are those sounds that have audible friction or closure at some point within the upper vocal tract. Consonants sounds vary by place of articulation, ie the place in the vocal tract where the airflow is obstructed - commonly at the lips, teeth, alveolar ridge, palate, velum, uvula or glottis. Each place of articulation produces a different set of consonant sounds, which are further distinguished by manner of articulation - the kind of friction - whether full closure, in which case the consonant is called a "stop" or an "occlusive", or different degrees of aperture creating fricatives and approximants. Consonants can also be either "voiced" or "unvoiced", depending on whether the vocal cords are set in vibration by the airflow during the production of the sound. Voicing is what separates English [s] in "bus" (unvoiced sibilant) from [z] in "buzz" (voiced sibilant).[49]

Some speech sounds, both vowels and consonants, involve release of air flow through the nasal cavity, and these are called nasals or nasalized sounds. Other sounds are defined by the way the tongue moves within the mouth: such as the l-sounds (called laterals, because the air flows along both sides of the tongue), and the r-sounds (called rhotics) that are characterized by how the tongue is positioned relative to the air stream. [46]

By using these speech organs, humans can produce hundreds of distinct sounds: some appear very often in the world's languages whereas others are much more common in certain language families, or language areas, or even specific to a single language.[50]

Structure

When described as a system of symbolic communication, language is traditionally seen as consisting of three parts: signs, meanings and a code connecting signs with their meanings. The study of the process of semiosis, how signs and meanings are combined, used and interpreted is called semiotics. Signs can be composed of sounds, gestures, letters or symbols, depending on whether the language is spoken, signed or written, and they can be combined into complex signs such as words and phrases. When used in communication a sign is encoded and transmitted by a sender through a channel to a receiver who decodes it.[citation needed]

Ancient Tamil inscription at Thanjavur

Some of the properties that define human language as opposed to other communication systems are: the arbitrariness of the linguistic sign, meaning that there is no predictable connection between a linguistic sign and its meaning; the duality of the linguistic system, meaning that linguistic structures are built by combining elements into larger structures that can be seen as layered, e.g. how sounds build words and words build phrases; the discreteness of the elements of language, meaning that the elements out of which linguistic signs are constructed are discrete units, e.g. sounds and words, that can be distinguished from each other and rearranged in different patterns; and the productivity of the linguistic system, meaning that the finite number of linguistic elements can be combined into a theoretically infinite number of combinations.[51]

The rules under which signs can be combined to form words and phrases are called syntax or grammar. The meaning that is connected to individual signs, morphemes, words, phrases and texts is called semantics.[citation needed] The division of language into separate but connected systems of sign and meaning goes back to the first linguistic studies of de Saussure and is now used in almost all branches of linguistics.[52]

Semantics

Languages express meaning by relating a sign form to a meaning, its content. Sign forms must be something that can be perceived, for example in sounds, images or gestures, and they come to be related to a specific meaning through the establishment of a social convention. Because the basic relation of meaning for most linguistic signs is based on social convention, linguistic signs can be considered arbitrary, in the sense that the convention is established socially and historically, rather than by means of a natural relation between a specific sign form and its meaning.

Thus languages must have a vocabulary of signs related to specific meaning—the English sign "dog" denotes, for example, a member of the species Canis familiaris. In a language, the array of arbitrary signs connected to specific meanings is called the lexicon, and a single sign connected to a meaning is called a lexeme. Not all meanings in a language are represented by single words - often semantic concepts are embedded in the morphology or syntax of the language in the form of grammatical categories. All languages contain the semantic structure of predication— a structure that predicates a property, state or action. Traditionally semantics has been understood as the study of how speakers and interpreters assign truth values to statements, so that meaning is understood as the process by which a predicate can be said to be true or false about an entity, e.g. "[x [is y]]" or "[x [does y]]." Recently, this model of semantics has been complemented with more dynamic models of meaning that incorporate shared knowledge about the context in which a sign is interpreted into the production of meaning. Such models of meaning are explored in the field of pragmatics.[53]

Sounds and symbols

The ways in which spoken languages use sounds or signs to construct meaning are studied in phonology.[54] The study of how humans produce and perceive vocal sounds is called phonetics.[55] In spoken language, meaning is produced when sounds become part of a system in which some sounds can contribute to expressing meaning and others do not. In any given language only a limited number of the many distinct sounds that can be created by the human vocal apparatus contribute to constructing meaning.[56]

Sounds as part of a linguistic system are called phonemes.[57] Phonemes are abstract units of sound, defined as the smallest units in a language that can serve to distinguish between the meaning of a pair of minimally different words, a so called minimal pair. In English for example the words /bat/ [bat] and /pat/ [pʰat] form a minimal pair in which the distinction between /b/ and /p/ differentiates the two words as having different meanings. But each language contrasts sounds in different ways: for example in a language that does not distinguish between voiced and unvoiced consonants the sounds [p] and [b] would be considered a single phoneme and consequently the two pronunciations would have the same meaning. Similarly the English language does not distinguish phonemically between aspirated and non-aspirated pronunciations of consonants as many other languages do: the unaspirated /p/ in /spin/ [spin] and the aspirated /p/ in /pin/ [pʰin] are considered as merely different ways of pronouncing the same phoneme (such variants of a single phoneme are called allophones), whereas in Mandarin Chinese the same difference in pronunciation distinguishes between the words [pʰá] "crouch" and [pá] "eight" (the accent above the á means that the vowel is pronounced with a high tone).[58]

All oral languages have phonemes of at least two different categories, vowels and consonants, that can be combined to form syllables.[45] As well as segments such as consonants and vowels, some languages also use sound in other ways to convey meaning. Many languages, for example, use stress, pitch, duration and tone to distinguish meaning. Because these phenomena operate outside of the level of single segments they are called suprasegmental.[59] Some languages have only a few phonemes, for example Rotokas and Pirahã language with 11 and 10 phonemes respectively, whereas languages like Taa may have as many as 141 phonemes.[58] In sign languages the equivalent to phonemes (formerly called cheremes) are defined by the basic elements of gestures such as hand shape, orientation, location, and motion, which correspond to manners of articulation in spoken language.[60]

Writing systems represent language using visual symbols, which may or may not correspond to the sounds of spoken language. The Latin alphabet (and those on which it is based or that have been derived from it) was originally based on the representation of single sounds, so that words were constructed from letters that generally denote a single consonant or vowel in the structure of the word. In syllabic scripts, such as the Inuktitut syllabary, each sign represents a whole syllable. In logographic scripts each sign represents an entire word[61], and will generally bear no relation to the sound of that word in spoken language. Because all languages have a very large number of words, no purely logographic scripts are known to exist.

In order to represent the sounds of the world's languages in writing, linguists have developed an International Phonetic Alphabet, designed to represent all of the discrete sounds that are known to contribute to meaning in human languages.[62]

Grammar

Grammar is the study of how meaningful elements called morphemes, within a language can be combined into utterances. Morphemes can either be free or bound. If they are free to be moved around within an utterance, they are usually called words, and if they are bound to other words or morphemes, they are called affixes. The way in which meaningful elements can be combined within a language is governed by rules. The rules obtaining for the internal structure of words are called morphology. The rules of the internal structure of phrases and sentences are called syntax.[63]

Grammatical categories

Grammar can be described as a system of categories, and a set of rules that determine how categories combine to form different aspects of meaning.[64]

Languages differ widely in whether categories are encoded through the use of categories or lexical units. However, several categories are so common as to be nearly universal. Such universal categories include the encoding of the grammatical relations of participants and predicates by grammatically distinguishing between their relations to a predicate, the encoding of temporal and spatial relations on predicates, and a system of grammatical person governing reference to and distinction between speakers and addressees and those about whom they are speaking.[65]

Word classes

Languages organize their parts of speech into classes according to their functions and positions relative to other parts. All languages, for instance, make a basic distinction between a group of words that prototypically denote things and concepts and a group of words that prototypically denote actions and events. The first group, which includes English words such as "dog" and "song," are usually called nouns. The second, which includes "run" and "sing," are called verbs. An other common category is the adjective, words that describe properties or qualities of nouns such as "red" or "big". Word classes can be "open", if new words can continuously be added to the class, or relatively "closed", if there is a fixed number of words in a class. In English the class of pronouns is closed, whereas the class of adjectives is open, since infinite numbers of adjectives can be constructed from verbs (e.g. "saddened") or nouns (e.g. with the -like suffix "noun-like"). In other languages such as Korean the situation is the opposite and new pronouns can be constructed, whereas the number of adjectives is fixed.[66]

The word classes also carry out differing functions in grammar. Prototypically verbs are used to construct predicates, while nouns are used as arguments of predicates. In a sentence such as "Sally runs," the predicate is "runs," because it is the word that predicates a specific state about its argument "Sally." Some verbs such as "curse" can take two arguments, e.g. "Sally cursed John." A predicate that can only take a single argument is called intransitive, while a predicate that can take two arguments is called transitive.[citation needed]

Many other word classes exist in different languages, such as conjunctions that serve to join two sentences and articles that introduces a noun, interjections such as "Agh!" or "wow!", ideophones that mimic the sound of some event. Somne languages have positionals, that describe the spatial position of an event or entity. Many languages have classifiers, that identify countable nouns as belonging to a particular type or having a particular shape. For instance, in Mandarin Chinese, the general noun classifier for humans is ge (個), and it is used for counting humans, whatever they are called:

3-ge xuesheng (三個學生) lit. "3 human-classifier of student" — 3 students

And for trees, it would be:

3-ke shu (三棵樹) lit. "3 tree-classifier of tree" — 3 trees;

Morphology

In linguistics, the study of the internal structure of complex words, and the processes by which words are formed is called morphology. In most languages it is possible to construct complex words, built of several morphemes. For instance the English word "unexpected" can be analyzed as being composed of the three morphemes "un-", "expect" and "-ed".[67]

Morphemes can be classified according to whether they are roots to which other bound morphemes called affixes are added, and bound morphemes can be classified according to their position in relation to the root: prefixes precede the root, suffixes follow the root and infixes are inserted in the middle of a root. Affixes serve to modify or elaborate the meaning of the root. Some languages change the meaning of words by changing the phonological structure of a word, for example the English word "run" which in the past tense is "ran", this process is called ablaut. Furthermore morphology distinguishes between the process of inflection which modifies or elaborates on a word, and the process of derivation which creates a new word from an existing one. In English the verb sing "sing" has the inflectional forms "singing" and "sung" which are both verbs, and the derivational form "singer" which is a noun derived from the verb with the agentive suffix "-er".[68][69]

Languages differ widely in how much they rely on morphological processes of word formation. In some languages, for example Chinese there are hardly any morphological processes and all grammatical information is encoded syntactically, by forming strings of single words. This type of morphology is often called isolating, or analytic, because there is almost a full correspondence between a single word and a single aspect of meaning. Most languages have words consisting of several morphemes, but they vary in the degree to which morphemes are discrete units. In many languages, especially the Indo-European languages single morphemes may have several meanings that cannot be analyzed into smaller segments. For example in Latin the word bonus "good" consists of the root bon- meaning "good" and the suffix -us which means masculine gender, singular number and nominative case. These languages are called fusional languages, because several meanings may be fused into a single morpheme. The opposite type of fusional languages are agglutinative languages which construct words by stringing morphemes together in chains, but with each morpheme as a discrete unit. An example of such a language is Turkish language, where for example the word evlerinizden "from your houses" consists of the morphemes, ev-ler-iniz-den with the meanings house-plural-your-from. The languages that rely on morphology to the greatest extent are traditionally called polysynthetic languages, they may express the equivalent of an entire English sentence in a single word. For example the Greenlandic word oqaatiginerluppaa "(he/she) speaks badly about him/her" which consists of the root oqaa and six suffixes.[70]

Many languages use morphology to cross reference words within a sentence. This is called agreement. For example in many Indo-European languages adjectives must agree with the noun they modify in terms of number, case and gender, so that the Latin adjective bonus "good" is inflected for agreement with a noun that is masculine gender and singular. In many polysynthetic languages verbs agree with their objects and subjects, which is why a single verb may include all the information needed to form an entire sentence in English.

Syntax

In addition to the parts of speech, the sentence can be analyzed in terms of grammatical functions: "The cat" is the subject of the phrase, "on the mat" is a locative phrase, and "sat" is the core of the predicate.

Another way in which languages convey meaning is through the order of words within a sentence. The grammatical rules for how to produce new sentences from words that are already known is called syntax. It is the syntactical rules of a language that determine why a sentence such as "I love you" is meaningful but "*love you I" is not[71]: syntactical rules determine how word order and sentence structure is constrained, and how those constraints contribute to meaning.[72] For example in English the two sentences "the slaves were cursing the master" and "the master was cursing the slaves" mean different things because the role of the grammatical subject is encoded by the noun being in front of the verb, and the role of object is encoded by the noun appearing after the verb. But in Latin both Dominus servos vituperabat and Servos vituperabat dominus mean "the master was cursing the slaves", because servos "slaves" is in the accusative case showing that they are the grammatical object of the sentence and dominus "master" is in the nominative case showing that he is the subject. Latin uses morphology to express the distinction between subject and opbject, whereas English uses word order. Another example of how syntactic rules contribute to meaning is the rule of inverse word order in questions which exists in many languages. This rule is the reason that in English, when the phrase "John is talking to Lucy" is turned into a question it becomes "Who is John talking to?" and not "John is talking to who?" (unless one places special emphasis on who in which case the latter does occur).[73]

Syntax also includes the rules for how complex sentences are structured by grouping words together in units, called phrases, that can occupy different places in a larger syntactic structure. Sentences can be described as consisting of phrases connected in a tree structure, connecting the phrases to each other at different levels.[74] To the right is a graphic representation of the syntactic analysis of the English sentence "the cat sat on the mat". The sentence is analysed as being constituted by a noun phrase, a verb and a prepositional phrase; the prepositional phrase is further divided into a preposition and a noun phrase; and the noun phrases consist of an article and a noun. The reason sentences can be seen as composed of phrases is because each phrase would be moved around as a single element if syntactic operations are carried out. For example "the cat" is one phrase and "on the mat" is another because they would be treated as single units if we decided to emphasize the location by moving forward the prepositional phrase: "[And] on the mat, the cat sat". [75] There are numerous competing theories for describing syntactic structures, based on different assumptions about what language is and how it should be described, and each of them would analyze a sentence such as this in a different manner.

Typology: Universals and Diversity

Languages can be classified in relation to their grammatical types. Languages that belong to different families nonetheless often have features in common, and these shared features tend to correlate.[76] For example languages can be classified on the basis of their basic word order, the relative order of the verb, and its constituents in a normal indicative sentence. In English the basic order is SVO "The snake(S) bit(V) the man(O)", whereas for example the corresponding sentence in the Australian language Gamilaraay would be "d̪uyugu n̪ama d̪ayn yiːy" (Snake Man Bit).[77] Word order type is relevant as a typological parameters because basic word order type corresponds with other syntactic parameters, such as the relative order of nouns and adjectives, or of the use of prepositions of postpositions. Such correlations are called implicational universals. For example most (but not all) languages that are of the SOV type have postpositions rather than prepositions, and have adjectives before nouns.[78]

Through the study of word order types it has been discovered that not all languages group the relations between actors and actions as English do into Subject, Object and Verb - this type is called the nominative-accusative type. Some languages called ergative, Gamilaraay among them, distinguish between Agents and Patients. In English transitive both the subject of intransitive sentences ("I run") and transitive sentences ("I love you") are treated in the same way, shown her by the nominative pronoun I. In ergative languages the single participant in an intransitive sentence such as I run is treated the same as the patient in a transitive sentence - giving the equivalent of "me run" and "you love me", only in transitive sentences would the equivalent of the pronoun I be used.[77] In this way the semantic roles can map onto the grammatical relations in different ways grouping Intransitive subject either with Agents (accusative type) or Patients (ergative type) or even making each of the three roles differently, which is called the tripartite type.[79]

The shared features of languages of one type (= from one typological class) may have arisen completely independently. Their cooccurence might be due to the universal laws governing the structure of natural languages—language universals. Alternatively they might be a result of language evolving convergent solutions to the recurring communicative problems that humans use language to solve.[80]

Social contexts of use and transmission

While all humans have the ability to learn a language they only do so if they grow up in an environment in which language exists and is used by others. Language is therefore dependent on communities of speakers in which children learn language from their elders and peers, and themselves transmit language to their own children. Languages are used by those who speak them to communicate, and to solve a plethora of social tasks. Many aspects of language use can be seen to be adapted specifically to these purposes.[12] Due to the way in which language is transmitted between generations and within communities, language perpetually changes, diversifying into new languages or converging due to language contact. The process is similar to the process of evolution, where the process of descent with modification leads to the formation of a phylogenetic tree.[81] However languages differ from a biological organisms in that they readily incorporate elements from other languages through the process of diffusion, as speakers of different languages come into contact. Humans also frequently speak more than one language, acquiring their first language or languages as children, or learning new languages as they grow up. Because of the increased language contact in the globalizing world many small languages are becoming endangered as their speakers shift to other languages that afford the possibility to participate in larger and more influential speech communities.[82]

Usage and meaning

The semantic study of meaning assumes that meaning is located in a relation between sign and meaning, firmly established through social convention. But semantics does not study the way in which social conventions are made and affect language. However, when studying the way in which words and signs are used, it is often the case that words have different meanings depending on the social context of use. And signs also change their meaning over time, as the conventions governing their usage gradually change. The study of how the meaning of linguistic expressions change depending on context is called pragmatics. Pragmatics is concerned with the ways in which language use is patterned and how these patterns contribute to meaning.[83] For example in all languages linguistic expressions can be used not just to transmit information, but to perform actions. Certain actions are made only through language, but nonetheless have tangible effects. For example the act of 'naming', which creates a new name for some entity, or the act of 'pronouncing someone man and wife' which creates a social contract of marriage. These types of acts are called speech acts, although they can of course also be carried out through writing or signing.[84] Also many times the form of the linguistic expression does not correspond to the meaning that it actually has in a social context. For example, if at a dinner table a person asks "can you reach the salt?", that is in fact not a question about the length of the interlocutors arms, but a request to pass the salt across the table. This meaning is implied by the context in which it is spoken, these kinds of effects of meaning are called conversational implicatures. These social rules for the ways in which certain ways of using language are considered appropriate in certain situations, and how to understand utterances in relation to their context, vary between communities, and learning them is a large part of acquiring communicative competence in a language.


Language acquisition

File:Speech Client WEB (5).jpg
All normal children acquire language if they are exposed to it in their first years of life, even in cultures where adults rarely direct talk to infants and toddlers.

All healthy, normally-developing human beings learn to use language. Children acquire the language or languages used around them – whichever languages they receive sufficient exposure to during childhood. The development is essentially the same for children acquiring sign or oral languages.[85] This learning process is referred to as first-language acquisition, since unlike many other kinds of learning it requires no direct teaching or specialized study. In The Descent of Man, naturalist Charles Darwin called this process, "an instinctive tendency to acquire an art."[8]

First language acquisition proceeds in a fairly regular sequence, though there is a wide degree of variation in the timing of particular stages among normally-developing infants. From birth, newborns respond more readily to human speech than to other sounds. Around one month of age, babies appear to be able to distinguish between different speech sounds. Around six months of age, a child will begin babbling, producing the speech sounds or handshapes of the languages used around them. Words appear around the age of 12 to 18 months; the average vocabulary of an eighteen-month old child is around 50 words. A child's first utterances are holophrases (literally "whole-sentences"), utterances that use just one word to communicate some idea. Several months after a child begins producing words, she or he will produce two-word utterances, and within a few more months begin to produce telegraphic speech, short sentences that are less grammatically complex than adult speech, but that do show regular syntactic structure. From roughly the age of three to five years, a child's ability to speak or sign is refined to the point that it resembles adult language.[86]

Language and culture

Arnold Lakhovsky, The Conversation (circa 1935)

Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speak them. Humans use language as a way of signalling identity with one cultural group and difference from others. Even among speakers of one language several different ways of using the language exist, and each is used to signal affiliation with particular subgroups within a larger culture. Linguists and anthropologists, particularly sociolinguists, ethnolinguists and linguistic anthropologists have specialized in studying how ways of speaking vary between speech communities.[87]

Identity

A community's way of using language is a part of the community's culture, just as other shared practices are; it is a way of displaying group identity. Ways of speaking function not only to facilitate communication, but also to identify the social position of the speaker. Linguists use the term varieties, a term that encompasses geographically or socioculturally defined dialects as well as the jargons or styles of subcultures, to refer to the different ways of speaking a language. Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture.[88]

Social status

Languages do not differ only in pronunciation, vocabulary or grammar, but also through having different "cultures of speaking". Some cultures for example have elaborate systems of "social deixis", systems of signalling social distance through linguistic means.[89] In English, social deixis is shown mostly though distinguishing between addressing some people by first name and others by surname, but also in titles such as "Mrs.", "boy", "Doctor" or "Your Honor", but in other languages such systems may be highly complex and codified in the entire grammar and vocabulary of the language. For instance, in several languages of east Asia, such as Thai, Burmese and Javanese, different words are used according to whether a speaker is addressing someone of higher or lower rank than oneself in a ranking system with animals and children ranking the lowest and gods and members of royalty as the highest.[89]

Writing, literacy and technology

The use of writing has made language even more useful to humans, because it can be used to store and transfer much large amounts of complex information than through oral communication. The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late Neolithic of the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion. A similar debate exists for the Chinese script, which developed around 1200 BC. The pre-Columbian Mesoamerican writing systems (including among others Olmec and Maya scripts) are generally believed to have had independent origins.

Language change

Languages change as speakers adopt or invent new ways of speaking and pass them on to other members of their speech community.[90] Language change may be motivated by "language internal" factors, such as changes in pronunciation motivated by certain sounds being difficult to distinguish auditively or to produce, or because of certain patterns of change that cause certain rare types of constructions to drift towards more common types.[91] Other causes of language change are social, such as when certain certain pronunciations become emblematic of membership of certain groups, such as social classes, or with ideologies, and therefore are adopted by those who wish to identify with those groups or ideas.[92]

Language contact

One important source of language change is Language contact. Language contact occurs when speakers of two or more languages or varieties interact on a regular basis.[93] Multilingualism is likely to have been been the norm throughout human history, and today most people in the world are multilingual. Before the rise of the concept of the ethno-national state, monolingualism was characteristic mainly of populations inhabiting small islands. But with the ideology that made one people, one, state and one language the most desirable political arrangement monolingualism started to spread throughout the world. Nonetheless there are only 250 countries in the world corresponding to some 6000 languages, so most countries are multilingual and most languages therefore exist in close contact with other languages.[94]

When speakers of different languages interact closely, it is typical for their languages to influence each other. Language contact can occur at language borders, between adstratum languages, or as the result of migration, with an intrusive language acting as either a superstratum or a substratum Through sustained language contact over long periods linguistic traits diffuse between languages, and languages belonging to different families may converge to become more similar. In areas where many languages are in close contact this may lead to the formation of Linguistic Areas in which unrelated languages share a number of linguistic features. A number of such language areas have been documented, among them: the Balkan linguistic union, the Mesoamerican Linguistic Area, and the Ethiopian Language Area. Also larger areas such as South Asia, Europe and South East Asia have sometimes been considered language areas, because of widespread diffusion of specific areal features.[95][96]

Language contact may also lead to a variety of other linguistic phenomena, including language convergence, borrowing, and relexification. The most common products are pidgins, creoles, code-switching, and mixed languages.[97][98]

Linguistic diversity

Together, the eight countries in red contain more than 50% of the world's languages. The areas in blue are the most linguistically diverse in the world.

As of 2009, SIL Ethnologue catalogued 6909 living human languages.[99] A "living language" is simply one which is in wide use as a primary form of communication by a specific group of living people. The exact number of known living languages varies from 5,000 to 10,000, depending on the precision of one's definition of "language", and in particular on how one defines the distinction between languages and dialects.

Languages and dialects

There is no clear distinction between a language and a dialect, notwithstanding a famous aphorism attributed to linguist Max Weinreich that "a language is a dialect with an army and navy".[100] For example, national boundaries frequently override linguistic difference in determining whether two linguistic varieties are languages or dialects. Cantonese and Mandarin are for example often classified as "dialects" of Chinese, even though they are more different from each other than Danish is from Norwegian. Before the Yugoslavian civilwar, Serbo-Croatian was considered a single language with two dialects, but now Croatian and Serbian are considered different languages, and employ different writing systems. In other words, the distinction may hinge on political considerations as much as on cultural differences, distinctive writing systems, or degree of mutual intelligibility.[101]

Language families of the World

Principal language families of the world (and in some cases geographic groups of families). For greater detail, see Distribution of languages in the world.

The world's languages can be grouped into language families consisting of languages that can be shown to have common ancestry. Linguists currently recognize many hundred language families, although some of them can possibly be grouped into larger units as more evidence becomes available in depth studies are carried out. At present there are also dozens of language isolates - languages that cannot be shown to be related to any other languages in the world. Among them is Basque, spoken in Europe, Zuni of New Mexico, P'urhépecha of Mexico, Ainu of Japan, Burushaski of Pakistan and many others.

The language families of the world that have most speakers are: The Indo-European languages spoken by 46% of the world's population. This family includes major World languages like English, Spanish, Russian and Hindi/Urdu. The Indo-European family achieved prevalence first during the Eurasian Migration Period, and subsequently through the European colonial expansion which brought the Indo-European languages to a politically and often numerically dominant position in the Americas and much of Africa. The Sino-Tibetan languages are spoken by 21% of the world's population and which consists of many of the languages of East Asia including Mandarin Chinese, Cantonese as well as hundreds of smaller languages.

Africa is home to a large number of language families, the largest of which is the Niger–Congo languages which includes such languages as Kiswahili, Shona and Yoruba. Speakers of the Niger-Congo languages account for 6.4% of the world's population. A similar number of people speak the Afroasiatic languages, which include the populous Semitic languages such as Arabic, Hebrew language and the languages of the Sahara region such as the Berber languages and Hausa.

The Austronesian languages are spoken by 5.9% of the world's population and stretches from Madagascar to maritime Southeast Asia all the way to Oceania. It includes such languages as Malagasy, Māori, Samoan, and many of the indigenous languages of Indonesia and Taiwan. The Austronesian languages are considered to have originated in Taiwan around 3000 BC. and spread through the Oceanic region through island-hopping, based on an level advanced nautical technology. Other populous language families are the Dravidian languages of South Asia (among them Tamil and Telugu), the Turkic languages of Central Asia (such as Turkish), and the Austro-Asiatic (Among them Khmer) and Tai–Kadai languages of Southeast Asia (including Thai). The areas of the world where there is greatest linguistic diversity such as the Americas, Papua-New Guinea and West Africa and South-Asia contain hundreds of small language families, which together account for the majority of the world's languages (although not the majority of speakers). In the Americas some of the largest language families include the Quechumaran, Arawak, and Tupi-Guarani families of South America, the Uto-Aztecan, Oto-Manguean, Mayan of Mesoamerica, and the Na-Dene and Algonquian language families of North America. In Australia, most indigenous languages belong to the Pama-Nyungan family, whereas Papua-New Guinea is home to a large number of small families and isolates, as well as a number of Austronesian languages. [102]

Language endangerment

An language endangerment happens when a language is at risk of falling out of use as its speakers die out or shift to speaking another language. Language loss occurs when the language has no more native speakers, and becomes a "dead language". If eventually no one speaks the language at all, it becomes an "extinct language". While languages have always gone extinct throughout human history, they are currently disappearing at an accelerated rate due to the processes of globalization and neo-colonialism, where the economically powerful languages dominate other languages.[1] The more commonly spoken languages dominate the less commonly spoken languages and therefore, the less commonly spoken languages eventually disappear from populations. The total number of languages in the world is not known. Estimates vary depending on many factors. The general consensus is that there are between 6000[2] and 7000 languages currently spoken, and that between 50-90% of those will have become extinct by the year 2100.[1] The top 20 languages spoken by more than 50 million speakers each, are spoken by 50% of the world's population, whereas many of the other languages are spoken by small communities, most of them with less than 10,000 speakers.[1]

UNESCO operates with five levels of language endangerment: "safe", "vulnerable" (not spoken by children outside the home), "definitely endangered" (children not speaking), "severely endangered" (only spoken by the oldest generations), "critically endangered" (spoken by few members of the oldest generation, often semi-speakers). Notwithstanding claims by some, that the world would be better of if most adopted a single common lingua franca such as English or Esperanto, there is a general consensus that the loss of languages harms the cultural diversity of the world. It is a common belief, going back to the biblical narrative of the tower of Babel that linguistic diversity causes political conflict, but this belief is contradicted by the facts that many of the worlds major episodes of violence have taken place in situations with low linguistic diversity such as The Yugoslavian and American Civil Wars, or the genocides of Nazi Germany or Rwanda, whereas many of the most stable political units have been highly plurilingual.[103]

Many projects are under way aimed at preventing or slowing this loss by revitalizing endangered languages and promoting education and literacy in minority languages. Across the world many countries have enacted specific legislation aimed at protecting and stabilizing the language of indigenous speech communities. A minority of linguists have argued that language loss is a natural process that should not be counteracted, and that documenting endangered languages for posterity is sufficient.[104]

See also

Template:Wikipedia books

Lists

Notes

  1. ^ a b c d Austin & Sallabank (2011)
  2. ^ a b Moseley (2010)
  3. ^ "language". The American Heritage Dictionary of the English Language (3rd ed.). Boston: Houghton Mifflin Company. 1992.
  4. ^ Lyons (1981:2)
  5. ^ Lyons (1981:1–8)
  6. ^ Trask (2007:129–31)
  7. ^ Hauser & Fitch (2003)
  8. ^ a b Pinker (1994)
  9. ^ a b Saussure & Harris (1983)
  10. ^ Campbell (2001:96)
  11. ^ Chomsky (1957)
  12. ^ a b Evans & Levinson (2009)
  13. ^ Van Valin (2001)
  14. ^ Hocket , Charles F. 1960. Logical considerations in the study of animal communication. Animals sounds and animal communication, ed. W.E. Lanyon and W.N. Tavolga, pp. 392–430.
  15. ^ a b Trask (1999:1–5)
  16. ^ Trask (1999:9)
  17. ^ Tomasello (2008)
  18. ^ Deacon (1997)
  19. ^ Deacon (1997)
  20. ^ Hauser, Chomsky & Fitch (2002)
  21. ^ Ulbaek (1998)
  22. ^ Chomsky (2000:4)
  23. ^ Pinker (1994)
  24. ^ Tomasello (2008)
  25. ^ Fitch (2010:466–507)
  26. ^ Fitch (2010:250–92)
  27. ^ Foley (1997:70-74)
  28. ^ Fitch (2010:292–3)
  29. ^ Newmeyer (2005)
  30. ^ Campbell (2001:82–83)
  31. ^ Bloomfield 1914, p. 310
  32. ^ Clarke (1990:143–144)
  33. ^ Foley (1997:82–83)
  34. ^ Nichols (1984) "Functional grammar analyzes grammatical structure, as do formal and structural grammar; but it also analyzes the entire communicative situation: the purpose of the speech event, its participants, its discourse context. Functionalists maintain that the communicative situation motivates, constrains, explains, or otherwise determines grammatical structure, and that a structural or formal approaches not merely limited to an artificially restricted data base, but is inadequate even as a structural account. Functional grammar, then, differs from formal and structural grammar in that it purports not to model but to explain; and the explanation is grounded in the communicative situation."
  35. ^ Croft & Cruse (2004:1)
  36. ^ Trask (1999:11–14, 105–113)
  37. ^ Fisher, Simon E.; Lai, Cecilia S.L.; Monaco, Anthony P. (2003). "Deciphering the Genetic Basis of Speech and Language Disorders". Annual Review of Neuroscience. 26: 57–80. doi:10.1146/annurev.neuro.26.041002.131144. {{cite journal}}: Invalid |ref=harv (help)
  38. ^ a b Lesser (1989:205–6)
  39. ^ Trask (1999:105–7)
  40. ^ N. F. Dronkers, O. Plaisant, M. T. Iba-Zizen, and E. A. Cabanis (2007). "Paul Broca's Historic Cases: High Resolution MR Imaging of the Brains of Leborgne and Lelong". Brain. 130 (Pt 5): 1432–1441. doi:10.1093/brain/awm042. PMID 17405763.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  41. ^ David Caplan (2006). "Why is Broca's Area Involved in Syntax?". Cortex. 42 (4): 469–471. doi:10.1016/S0010-9452(08)70379-4. PMID 16881251.
  42. ^ Trask (1999:108)
  43. ^ Sandler & Lillo-Martin (2001:554)
  44. ^ MacMahon (1989:2)
  45. ^ a b c MacMahon (1989:3)
  46. ^ a b International Phonetic Association (1999:3–8)
  47. ^ MacMahon (1989:3)
  48. ^ MacMahon (1989:11–15)
  49. ^ MacMahon (1989:6–11)
  50. ^ Ladefoged & Maddieson (1996)
  51. ^ Lyons (1981:17–24)
  52. ^ Lyons (1981:218–24)
  53. ^ Levinson (1983)
  54. ^ Goldsmith (1995)
  55. ^ International Phonetic Association (1999)
  56. ^ Ladefoged & Maddieson (1996)
  57. ^ International Phonetic Association (1999:27)
  58. ^ a b Trask (2007:214)
  59. ^ International Phonetic Association (1999:4)
  60. ^ Sandler & Lillo-Martin (2001:539-40)
  61. ^ Trask (2007:326)
  62. ^ Trask (2007:123)
  63. ^ Lyons (1981:103)
  64. ^ Allerton (1989)
  65. ^ Payne (1997)
  66. ^ Trask (2007:208)
  67. ^ Aronoff & Fudeman (2011:1–2)
  68. ^ Bauer (2003)
  69. ^ Haspelmath (2002)
  70. ^ Rischel, Jørgen. Grønlandsk sprog [1] Den Store Danske Encyklopædi Vol. 8, Gyldendal
  71. ^ The prefixed asterisk * conventionally indicates that the sentence is ungrammatical, i.e. syntactically incorrect
  72. ^ Baker (2001:265)
  73. ^ Trask (2007:179)
  74. ^ Baker (2001:269-70)
  75. ^ Trask (2007:218–19)
  76. ^ Nichols (1992);Comrie (1989)
  77. ^ a b Croft (2001:340)
  78. ^ Greenberg (1966)
  79. ^ Croft (2001:355)
  80. ^ Evans & Levinson (2009)
  81. ^ Campbell (2004)
  82. ^ Austin & Sallabank (2011)
  83. ^ Levinson (1983:5–35)
  84. ^ Levinson (1983:226–78)
  85. ^ Bonvillian, John D. (December 1983). "Developmental milestones: Sign language acquisition and motor development". Child Development. 54 (6): 1435–1445. {{cite journal}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
  86. ^ O'Grady, William; Cho, Sook Whan (2001). "First language acquisition". Contemporary Linguistics: An Introduction (fourth ed.). Boston: Bedford St. Martin's.
  87. ^ Duranti, Alessandro. 2003. Language as Culture in U.S. Anthropology: Three Paradigms. Current Anthropology 44(3):323-348.
  88. ^ Clancy, Patricia. (1986) "The acquisition of communicative style in Japanese." In B. Schieffelin and E. Ochs (eds) Language Socialization across Cultures. Cambridge: Cambridge University Press.
  89. ^ a b Foley (1997:311–28)
  90. ^ Aitchison (2001)
  91. ^ Labov (1994)
  92. ^ Labov (2001)
  93. ^ Thomason (2001:1)
  94. ^ Romaine (2001:513)
  95. ^ Campbell (2002)
  96. ^ Aikhenvald (2001)
  97. ^ Thomason & Kaufman (1988); Thomason (2001)
  98. ^ Matras & Bakker (2003)
  99. ^ "Ethnologue: Languages of the World, Fifteenth edition". Retrieved 28 June 2007, ISBN 1-55671-159-X
  100. ^ Rickerson, E.M. "What's the difference between dialect and language?". The Five Minute Linguist. College of Charleston. Retrieved 17 July 2011.
  101. ^ Lyons (1981:26)
  102. ^ Katzner (1999); Comrie (2009); Brown & Ogilvie (2008)
  103. ^ Austin & Sallabank (2011:10-11)
  104. ^ Ladefoged (1992)

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