Quranism

Quran from the 7th century written on vellum.

Quranism (Arabic: القرآنية al-Qur'āniyyat) is an Abrahamic monotheistic religion that views the Quran as the only legal authority and rejects the validity of the hadith and sharia law, considering them falsehoods. Unlike the Sunni, Ismaili and Zaidi faiths, Quranism allows the use of alcohol and prohibits circumcision. Quranism is not a branch of Islam though the two religions may be similar, rather Quranists believe Quranism is a distinct Abrahamic religion that precedes Islam. The difference between Quranism and Islam is that while Islam derives some of its beliefs from the Quran and others from the Hadith Quranism derives its believes only from the Quran alone.

Etymology

Quranists are called Quraniyyoon (قرآنيّون), Muslimoona Qur'aniyyoon (مسلمون قرآنيّون) "Quranist Muslims", or Muslimoona Haqq (مسلمون حق ) meaning "true Muslims" (from Quran verse 8:4). Another name is Mu'taziloon (معتزلون), meaning "[those who] disasocciate themselves from falsehood and innovation."

Beliefs

Belief	Sunni, Jafari and Ismaili doctrines	Quranism
Alcoholic drinks	Under Sunni and Shia Sharia law the consumption of alcoholic drinks is a hudood offense which carries a penalty of flogging of eighty stripes and even death for repeated offenses. According to the Hadith: Anas b. Malik reported that a person who had drunk wine was brought to Allah's Apostle. He gave him forty stripes with two lashes. Abu Bakr also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abd al-Rahman said: The mildest punishment (for drinking) is eighty (stripes) and 'Umar their prescribed this punishment. — Sahih Muslim, 17:4226 Narrated Abu Hurayrah: The Prophet said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him. AbuDawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (peace be upon him): If he drinks wine, flog him if he does it so again, a fourth time, kill him. — Sunan Abu Dawood, 38:4469	Quranism allows all alcoholic drinks.
Circumcision (khitan)	Some Sunni scholars do not consider circumcision to be necessary to be a Muslim but it is highly recommended as part of Fitra, other Sunni scholars consider it compulsory. Most Shia denominations regard the practice as compulsory.	Circumcision is considered a mutilation of the inviolable body of man and is prohibited.
Apostasy	Main article: Ridda Main article: Hudood The penalty for apostasy is death under Sunni and Shia Hudood law. Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims." — Sahih al-Bukhari, 9:83:17	In Quranism apostasy is not a crime and everyone is free to choose their religion.
Adultery	Main article: Zina Main article: Hudood The penalty for adultery or fornication is death under Sunni and Shia Hudood law. 'Ubada b. as-Samit reported: Allah's Messenger as saying: Receive teaching from me, receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female, they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death. — Sahih Muslim, 17:4191 Allah's Messenger awarded the punishment of stoning to death to the married adulterer and adulteress and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or if there is pregnancy, or a confession. — Sahih Muslim, 17:4194	Only adultery (extra-marital sex) is a crime and only if proved by four witnesses both the male and female offenders shall be given one hundred lashes. Quranism rejects the death penalty for adultery.
Stoning (rajm)	Sunni and Shia shariah law orders that adulterers and homosexuals be stoned to death. Allah's Messenger awarded the punishment of stoning to death to the married adulterer and adulteress and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or if there is pregnancy, or a confession. — Sahih Muslim, 17:4194 A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. — Sahih al-Bukhari, 8:82:816 'Ubada b. as-Samit reported: Allah's Messenger as saying: Receive teaching from me, receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female, they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death. — Sahih Muslim, 17:4191 Narrated Abdullah ibn Abbas: The Prophet said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. — Sunan Abu Dawood, 38:4447 Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomy, he will be stoned to death. — Sunan Abu Dawood, 38:4448	Quranism rejects stoning as a pagan practice which Abraham's father threatened Abraham with if he left polytheism.(– Quran 19:46)
Homosexuality	Under Sunni and Shia Islam's Sharia law homosexuality is a hudud crime punished by stoning to death. Narrated Abdullah ibn Abbas: The Prophet said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. — Sunan Abu Dawood, 38:4447 Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomy, he will be stoned to death. — Sunan Abu Dawood, 38:4448 Currently in Afghanistan, Brunei, Iran, Mauritania, Nigeria, Pakistan, Saudi Arabia, Sudan, the United Arab Emirates and Yemen homosexuality is punished with the death penalty.	Under Quranism homosexuality is not a crime and is considered a personal choice.
Polygyny	According to Sunni and Shia Sharia law a man may have up to four legal wives at any one time.	According to Quranism a man may have up to four wives at any one time.
Theism	Sunnis, Jafaris and Ismailis believe in one God called Allah and take the Shahada as the declaration of their faith. Jafaris and Ismailis add Ali's name to the Shahada. Bahais believe Bahaullah is a god. Alawites believe in a trinity of three gods Mohammad, Ali and Salman the Persian.	Quranists believe in one deity. Their creed in Arabic is لا إله إلا الله ومحمد رسول الله La ilaha illa al-lah wa mohammad rasool al-lah There is no deity but Al-lah and Mohammad is the emissary of Al-lah. Polytheism (shirk) is seen as the unforgivable crime, the one that God will not pardon whereby salvation becomes impossible.
Prayer (salat)	Sunni pray five obligatory prayers a day, optional prayers such as those prayed by Prophet Muhammad known as sunnah salat or extra prayers known as nafl salat may be offered. Sunni Muslims touch their heads directly to the floor in contrast to Shias in prostration and fold their arms while standing in prayer. Shia Muslims pray five times a day while they can join two prayers such as the evening prayer (Maghrib) and the night prayer (Isha) salat together. Shia Muslims use a hard tablet made of clay - turbah, to rest their heads during prostration. Shia and Sunni Islam says menstruating women should not pray.	Quranists pray three times a day, in the morning, at noon (zuhr) also known as (as-salat alwusta), and at the evening (ishaa). Menstruating women may not pray until they have washed themselves.
Charity (zakat)	Shia and Sunni Moslems provide 2.5% of their wealth in a prescribed manner with formulas based on the Hadith.	Quranists give the "excess" (al'afwu) that they can give
Pilgrimage to Mecca (Hajj)	Pilgrimage to Mecca is performed from the 8th to 12th day of Dhu al-Hijjah, the 12th and last month of the Islamic calendar.	The Hajj is performed in four months Dhul-Qa'dah, Dhul-Hijjah, Muharram and Ramadan. The Umra is performed in the rest of the months. Quranists consider the Hajj to compulsory in the lifetime of every Muslim who is able. These considered necessary manaasik or rites of the religion. However during the Hajj and Umra Quranists do not stone the devil or kiss the black stone, as Sunnis and Shias are wont to do. Quranists consider these fabrications.
Friday congregational Prayer (Jumu'ah)	Sunni Muslims attach special importance to the Friday congregational prayers and consider it to be obligatory on every healthy Muslim male.	Quranists believe in the jum'a prayer as a time of remembrance of Al-lah.
Women as Imams	Sunni scholars believe a woman cannot lead a mixed gender congregation.	Males of any age can lead mixed gender congregations. Women may not lead mixed gender congregations.
Domestic violence	Some Sunni and Shia scholars interpret and translate the Quran 4:34 to allow men to beat their wives.	If a male's wives are malicious first men should warn them, then forsake them in the bed, then as a last resort hit them if they are malicious to discipline them, but if they become obedient then they are not to be blamed.
Tribute (jizya)	Sunni scholars believe a tribute can be taken from non-Muslims living in Muslim lands.	Quranists believe non Quranists must pay a tax (jizya) in Quranist administered lands.
War (jihad and qital)	Some Sunni scholars believe jihad can be understood as an offensive "holy war" against non-Muslims.	Jihad is is the assistance through weapons, supplies, and shelter of fellow Quranists who are suffering persecution and apartheid.
Slavery	Some Sunni and Shia scholars believe that slavery is permissible if the slaves are non-Muslim and they are treated kindly. Other Sunni and Shia scholars believe that slavery was permissible during Muhammad's lifetime, but that now it should be gradually abolished where it exists.	Slavery is wrong as really all people are slaves of their creator. Slavery that exists is valid because it is grandfathered, but should be utlimately abolished.
Abrogation (naskh)	Sunnis believe that there a few certain verses in the Quran that abrogate certain other verses in the Quran.	Certain verses in the Quran may abrograte or supersede others.
Evolution	Some Sunni scholars like Adnan Oktar, Fethullah Gülen, and Yasir Qadhi have argued against evolution.	Quranism accepts evolution however Quranism holds that one deity is the original initiator of creation who fashioned man's ancestors mitochondrial Adam and mitochondrial Eve.
Calendar	Sunni and Shia follow a lunar calendar.	Quranists use a solar calendar for general purposes. The Hajri calendar is used to determine religious dates such as the Hajj.
Clothing	Sunni Muslims are encouraged to dress in the way of the prophet Muhammad or his wives. Some Sunni scholars emphasize covering of all body including the face in public whereas some scholars exclude the face from hijab. Shias believe that the hijab must cover around the perimeter of the face and up to the chin.	The only condition in Quranism is that women dress in a way that is not provocative, not like robbers.
The Dajjal and Mahdi	Sunni Muslims believe that when the world has widespread corruption, the Mahdi will come and fight the Anti-Christ. Shias also believe in the emergence of the Mahdi, but unlike the Sunni doctrine, they claim that the Mahdi has already been born. Shia Muslims believe that the Mahdi is hiding for a period known as the occultation, and will emerge and fight the Anti-Christ (Dajjal) at a time prescribed by God.	Quranism does not believe in the emergence of a mahdi or dajjal. Rather Quranists believe that two powerful people called Gog and Magog are sealed between two walls of walls of iron in a mountainous place, and near the final days they will be released and cause terrible mischief, only Jesus Christ will be able to defeat them. After living for a while Jesus will die and the day of resurrection shall come.
Food	Sunni Muslims consider food slaughtered by the Christians and Jews to be religiously consumable. The Quran forbids that animals die by a blow, so techniques for animal slaughter common in Western countries are regarded by Sunni Muslims as unlawful. Some Sunni Muslims forbid using the left hand when eating. This is because the right hand is considered cleaner due to the tradition of using the left hand in order to clean oneself after having used the toilet.	Quranists can eat food produced by Christians and Jews as long as it is not blood poured out (dam masfūḥ) and the animal is not strangled, fallen to death, swine or carrion. Quranists consider the belief of some that food must be eaten with the right hand a lie; they eat with any hand or both.
Inter-religious marriages	Sunni and Shia Muslims generally consider marriages between a Muslim man and a Christian or Jewish woman acceptable but discouraged, and completely forbid Muslim women to marry Christian or Jewish men. Other Sunnis consider marriages between Muslims and non-Muslims, regardless of gender, totally unacceptable.	Quranism permits men to marry Jewish or Christian women. Women may only marry Quranist men.

History

11th-century North African Koran.

Quranists believe Mohammed himself was a Quranist and the founder of Quranism, and that his followers distorted the faith and split into schisms and factions such as Sunni, Ismailism, Zaidism, Bahai or Druze.

The early Quranists have cited these verses from the Quran as proof.

Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. [Quran 6:38].

We have cited in this Quran every example for the people. But the human being is always most argumentative. [Quran 18:54].

"Shall I seek other than God as a judge when He has sent down to you this book sufficiently detailed?" Those to whom We have given the book know it is sent down from your Lord with truth; so do not be of those who have doubt. The word of your Lord has been completed with truth and justice; there is no changing His words. He is the Hearer, the Knower. [Quran 6:114-115]

The revelation of the book is from God, the Noble, the Wise. . . . These are God's signs that We recite to you with truth. So, in which hadith, after God and His signs, do they acknowledge? [Quran 45:2-6]

It is an honorable Quran. In a protected record. None can grasp it except those pure. A revelation from the Lord of the worlds. Are you disregarding this hadith? [Quran 56:77-81]

So in what hadith after it will they acknowledge? [Quran 77:50]

The extent to which Quranists reject the authenticity of the Sunnah varies, but the more established groups have thoroughly criticised the authenticity of the hadith and refused it for many reasons, the most prevalent being the Quranist claim that hadith is not mentioned in the Quran as a source of Islamic theology and practice, was not recorded in written form until more than two centuries after the death of the prophet Muhammed, and contain perceived internal errors and contradictions.

Quranists believe, based on numerous historical accounts, that the Quranist sentiment dates back to the time of Muhammad. According to one account, Muhammad said:

Do not write anything from me except the Qur'an and [if] someone writes anything from me other than the Qur'an, destroy it.

Another account says:

It was reported to the Prophet that some individuals had put his traditions into writing. He mounted the pulpit and after praising God he said, 'What are these books that you are writing as reported to me? I am only a human being. Anyone who keeps such traditions must destroy them.' We collected those traditions and asked, 'O Messenger of Allah! shall we narrate hadith from you?' The Prophet said, 'Sometimes, you narrate hadith from me; there is nothing wrong with it. Anyone who intentionally attributes a lie to me has certainly prepared for himself a place in the hellfire.

This prohibition of hadith is claimed to have been continued by Muhammad's successor, Abu Bakr. According to one account, Aisha said:

My father compiled 500 sayings of the Prophet. One night he was sleeping but he was not at ease. I was sad and I asked him about the reason behind his uneasiness. As the sun rose up, he said, 'My daughter, bring out the traditions in your possessions. I brought them. He asked for fire and burned them.

According to another account, Abu Bakr said:

You report certain statements from the Messenger of Allah and on which you differ among yourselves. After you the differences will multiply. Do not narrate anything from the Messenger of Allah and if someone asks you, tell them, 'There is the Book of Allah between you and us; let us take as lawful (halal) whatever it permits and unlawful (haram) whatever it prohibits.

Quranists claim that this prohibition of hadith was continued by Abu Bakr's successor, Umar. According to one account:

'Umar ibn al-Khattab wanted to record the traditions (sunan) and for this purpose he consulted the Prophet's Companions who also encouraged him to do so. 'Umar reflected on this work for a month, asking for guidance from God until his resolve became stronger and said, 'I wanted to put the sunan into writing but I remember that communities (aqwam) before you compiled a book [regarding the sunnah of their respective prophets] and focused their attention to it while disregarding the Book of God. By God! Indeed I will never mix the Book of God with anything else!

According to another account:

It was reported to 'Umar ibn al-Khattab that there were written traditions and collections of traditions among the people. He considered it unfavorable and said, 'O people! It was reported to me that book [of hadiths] exist in your midst. [Be it known that] the firmest of them is the most beloved in the sight of God. When they brought the books to me so that I could express my opinion about them, the people thought that I would review and modify them according to textual differences and variations. However, as soon as the books were brought to me, I put all of them on fire.

According to another account, Muhammad's companion Zayd ibn Thabit said:

The Prophet commanded us not to write down hadith.

Quranist scholars believe the prohibition of hadith is permanent; however, some Sunni scholars believe it was only temporary. According to them, the prohibition was so that people wouldn't confuse the Quran with the hadith during the compilation of the Quran. They believe that once the compilation of the Quran was completed, the prohibition of hadith was abrogated. Other Sunni scholars don't find this explanation for the prohibition of hadith convincing. Muhmud Abu Rayyah said concerning this explanation:

This justification cannot convince any scholar or man of intellect, nor is it acceptable to any inquisitive researcher unless we regard the traditions as of equal elegance with the Qur'an and believe that the hadith's mode of inimitability (a'jaz) is the same as that of the Qur'an – a claim which will be unacceptable even to the proponents of this theory because this is tantamount to the invalidity of the Qur'an's inimitability and the breaking down of the foundation of the Qur'an's miracles.

During the Abassid Caliphate, the poet, theologian, and jurist, Ibrahim an-Nazzam founded a madhhab called the Nazzamiyya that rejected the authority of hadiths and relied on the Quran alone. His famous student, al-Jahiz, was also critical of those who followed hadith, referring to his traditionalist opponents as al-nabita (the contemptible). A contemporary of an-Nazzam, al-Shafi'i, tried to refute the arguments of the Quranists and establish the authority of hadiths in his book kitab jima'al-'ilm. And Ibn Qutaybah tried to refute an-Nazzam's arguments against hadith in his book ta'wil mukhtalif al-hadith.

In South Asia during the 19th century, the Ahle Quran movement formed partially in reaction to the Ahle Hadith whom they considered to be placing too much emphasis on hadith. Many Ahle Quran adherents were formerly adherents of Ahle Hadith but found themselves incapable of accepting certain hadiths. In Egypt during the early 20th century, the ideas of Quranists like Muhammad Tawfiq Sidqi grew out of Salafism i.e. a rejection of taqlid.

Organizations and branches

Ahle Qur'an

"Ahle Qur’an" is an organisation formed by Abdullah Chakralawi, who described the Quran as "ahsan hadith", meaning most perfect hadith and consequently claimed it does not need any addition. His movement relies entirely on the chapters and verses of the Qur’an. Chakralawi's position was that the Qur’an itself was the most perfect source of tradition and could be exclusively followed. According to Chakralawi, Muhammad could receive only one form of revelation (wahy), and that was the Qur'an. He argues that the Qur'an was the only record of divine wisdom, the only source of Muhammad's teachings, and that it superseded the entire corpus of hadith, which came later. Ahle Quran scholars may use Tafsir when pursuing the interpretations of the Quran.

Submitters

Main article: United Submitters International

In the United States it was associated with Rashad Khalifa, founder of the United Submitters International. The group popularized the phrase: The Qur'an, the whole Qur'an, and nothing but the Qur'an. After Khalifa declared himself the Messenger of the Covenant, he was rejected by other Muslim scholars as an apostate of Islam. Later, he was assassinated in 1990 by a terrorist group. His followers believe that there is a mathematical structure in the Qur'an, based on the number 19. A group of Submitters in Nigeria was started by Isa Othman.

Others

Quranists in Nigeria are sometimes referred to as Kalo Kato, which means "a mere man said it" in the Hausa language (referring to the hadith attributed to Muhammad). They're sometimes mistaken for an unrelated militant group founded by Muhammadu Marwa (also known as Maitatsine) called Yan Tatsine. One of the most well-known Quranist leaders in Nigeria is an Islamic scholar Malam Isiyaka Salisu. Other notable Nigerian Quranists include High Court judge Isa Othman and Islamic scholar Mallam Saleh Idris Bello.

List of Quranists

• Ahmed Subhy Mansour (born 1949), an Egyptian American Islamic scholar. He founded a small group of Quranists, but was exiled from Egypt and is now living in the United States as a political refugee. One of his followers, Egyptian blogger Reda Abdel-Rahman, was freed on January 2009 after being detained for a year. Abdel-Rahman was imprisoned for writing blogs that reject the sunnah and hadith and claimed he was tortured in order to reveal the password to his e-mail. Mansour was dismissed by Al-Azhar University after expressing his rejection of hadith.
• Asarulislam Syed (born 1951), a Pakistani American neurologist, psychiatrist and founder of the Jannat Pakistan Party.

• Aslam Jairajpuri (1882–1955), an Indian scholar of Qur'an, Hadith and Islamic history best known for his books Talimat-e-Qur'an and History of [the] Qur'an. He was Distinguished Professor of Arabic and Persian at Aligarh Muslim University and Jamia Millia Islamia.

• Chekannur Maulavi (born 1936; disappeared July 29, 1993), a progressive Islamic cleric who lived in Edappal in Malappuram district of Kerala, India. He was noted for his controversial and unconventional interpretation of Islam based on Quran alone. He disappeared on 29 July 1993 under mysterious circumstances and is now widely believed to be dead.

• Edip Yuksel (born 1957), a Kurdish American philosopher, lawyer, Qurʾāniyūn advocate, author of NINETEEN: God's Signature in Nature and Scripture, Manifesto for Islamic Reform and a co-author of Quran: A Reformist Translation. Currently teaches philosophy and logic at Pima Community College and medical ethics and criminal law courses at Brown Mackie College.

• Ghulam Ahmed Pervez (1903–1985), Pakistani Islamic scholar and founder of Tolu-e-Islam.

• Ibrahim an-Nazzam (775–845), an Afro-Iraqi philosopher, theologian, jurist, historian and poet who founded a madhhab called "Nazzamiyya". He was a nephew of the Mu'tazilite theologian Abu al-Hudhayl al-'Allaf. One of his students was al-Jahiz.

• Mohammed Shahrour (born 1938), a Syrian reformer and Emeritus Professor of Civil Engineering at the University of Damascus who writes extensively about Islam. Shahrour was trained as an engineer in Syria, the former Soviet Union and Ireland. Like other Quranists he does not consider hadith as authoritative.

• Rashad Khalifa (1935–1990), an Egyptian-American biochemist and Islamic reformer. In his book Quran, Hadith and Islam and his English translation of the Quran, he argued that the Quran alone is the source of Islamic belief and practice. He attributed numerologic significance to the structure of the Quran.

• Nasir Subhani (1951-1990), an Iranian Kurdish Sunni scholar and reformer. In his teachings, mainly private classes, he argued that Quran itself is enough for source of interpretation and extreme scrutiny is required against Hadith which contract verses in the Quran. ‌He established a Quran Academy in the town of Paveh in Iran.

See also

• Hadith of Umar's ban on hadith
• Criticism of Hadith
• Qur'an
• Monotheistic religion
• Abrahamic religion
• Karaism
• Judaism
• Christianity
• Sola scriptura

Further reading

• Aisha Y. Musa, Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam, New York: Palgrave, 2008. ISBN 0-230-60535-4.
• Ali Usman Qasmi, Questioning the Authority of the Past: The Ahl al-Qur'an Movements in the Punjab, Oxford University Press, 2012. ISBN 0-195-47348-5.
• Daniel Brown, Rethinking Tradition in Modern Islamic Thought, Cambridge University Press, 1996. ISBN 0-521-65394-0.

External links

• The Quranic Arabic Corpus
• Lecture on Issues with Quran Only Approach by Dr. Khalid Zaheer
• 19.org
• International Quranic Center
• Quranic.org
• Quran-Islam.org
• Quran's Message.com
• Quranix.net, a website featuring various English translations of the Quran.
• The Message of Islam / For People Who Think
• Tolu-e-Islam
• free-minds.org, popular Quranist website with a forum of sizable membership.
• How Can We Observe The Salaat Prayers By Following The Quran Alone?
• Islamic-research.org, popular Quranist / Quran-alone website sharing Quran information and articles.
• quran-alone.com, Quranist web directory sharing study tools and translations.