Iranian peoples

This article is about the ethno-linguistic group. For the inhabitants of Iran, see Demographics of Iran.

"Iranics" redirects here. For left-leaning italics, see Italic type § Left-leaning italics.

Iranian peoples

Total population
c. 210–235 million
Regions with significant populations
Iran and the Iranian Plateau, the Caucasus, Anatolia, Central Asia, Mesopotamia, northwestern South Asia, and as large immigrant communities in North America and Western Europe
Languages
Iranian languages, a branch of the Indo-European languages
Religion
Islam (Sunni and Shia), Christianity (Russian Orthodox, Georgian Orthodox, Protestant, and Catholic), Irreligion, Zoroastrianism, Judaism, Bahaism, Uatsdin, and Yazidism (Historically also: Nestorianism, Manichaeism, and Buddhism)

The Iranian peoples, or the Iranic peoples, are a diverse Indo-European ethno-linguistic group that comprise the speakers of the Iranian languages.

The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia in the mid-2nd millennium BC. At their peak of expansion in the mid-1st millennium BC, the territory of the Iranian peoples stretched across the Iranian Plateau and the entire Eurasian Steppe from the Great Hungarian Plain in the west to the Ordos Plateau in the east. The Western Iranian empires came to dominate much of the ancient world from the 6th century BC, leaving an important cultural legacy, while the Eastern Iranians of the steppe played a decisive role in the development of Eurasian nomadism and the Silk Road, and later contributed significantly to the Islamic Golden Age in Khorasan.

The ancient Iranian peoples who emerged after the 1st millennium BC include the Alans, Bactrians, probably Cimmerians, Dahae, Khwarezmians, Massagetae, Medes, Parthians, Persians, Sagartians, Sakas, Sarmatians, Scythians, Sogdians, and other Iranian-speaking peoples of Central Asia, the Caucasus, Eastern Europe, and the Iranian Plateau.

In the 1st millennium AD, their area of settlement was reduced as a result of Slavic, Germanic, Turkic, and Mongol expansions, and many were subjected to Slavicisation and Turkification. Modern Iranian-speaking peoples include the Baloch, Gilaks, Kurds, Lurs, Mazanderanis, Ossetians, Pamiris, Pashtuns, Persians, Tajiks, the Talysh, Wakhis, and Yaghnobis. Their current distribution spreads across the Iranian Plateau, stretching from the Caucasus in the north to the Persian Gulf in the south and from western Xinjiang in the east to eastern Turkey in the west—a region that is sometimes called the Iranian Cultural Continent, representing the extent of the Iranian-speakers and the significant influence of the Iranian peoples through the geopolitical reach of Greater Iran.

Name

The term Iran derives directly from Middle Persian Ērān (𐭠𐭩𐭥𐭠𐭭) and Parthian Aryān. The Middle Iranian terms ērān and aryān are oblique plural forms of gentilic ēr- (in Middle Persian) and ary- (in Parthian), both deriving from Old Persian ariya- (𐎠𐎼𐎡𐎹), Avestan airiia- (𐬀𐬌𐬭𐬌𐬌𐬀) and Proto-Iranian *arya-.

There have been many attempts to qualify the verbal root of ar- in Old Iranian arya-. The following are according to 1957 and later linguists:

• Emmanuel Laroche (1957): ara- "to fit" ("fitting", "proper").
  Old Iranian arya- being descended from Proto-Indo-European ar-yo-, meaning "(skillfully) assembler".
• Georges Dumézil (1958): ar- "to share" (as a union).
• Harold Walter Bailey (1959): ar- "to beget" ("born", "nurturing").
• Émil Benveniste (1969): ar- "to fit" ("companionable").

Unlike the Sanskrit ā́rya- (Aryan), the Old Iranian term has solely an ethnic meaning. Today, the Old Iranian arya- remains in ethno-linguistic names such as Iran, Alan, Ir, and Iron.

The Bistun Inscription of Darius the Great describes itself to have been composed in Arya [language or script].

In the Iranian languages, the gentilic is attested as a self-identifier included in ancient inscriptions and the literature of Avesta. The earliest epigraphically attested reference to the word arya- occurs in the Bistun Inscription of the 6th century BC. The inscription of Bistun (or Behistun; Template:Lang-peo) describes itself to have been composed in Arya [language or script]. As is also the case for all other Old Iranian language usage, the arya of the inscription does not signify anything but Iranian.

In royal Old Persian inscriptions, the term arya- appears in three different contexts:

• As the name of the language of the Old Persian version of the inscription of Darius I in the Bistun Inscription.
• As the ethnic background of Darius the Great in inscriptions at Rustam Relief and Susa (Dna, Dse) and the ethnic background of Xerxes I in the inscription from Persepolis (Xph).
• As the definition of the God of Iranians, Ohrmazd, in the Elamite version of the Bistun Inscription.

In the Dna and Dse, Darius and Xerxes describe themselves as "an Achaemenid, a Persian, son of a Persian, and an Aryan, of Aryan stock". Although Darius the Great called his language arya- ("Iranian"), modern scholars refer to it as Old Persian because it is the ancestor of the modern Persian language.

The trilingual inscription erected by the command of Shapur I gives a more clear description. The languages used are Parthian, Middle Persian, and Greek. In Greek inscription says "ego ... tou Arianon ethnous despotes eimi", which translates to "I am the king of the kingdom (nation) of the Iranians". In Middle Persian, Shapur says "ērānšahr xwadāy hēm" and in Parthian he says "aryānšahr xwadāy ahēm".

The Avesta clearly uses airiia- as an ethnic name (Videvdat 1; Yasht 13.143–44, etc.), where it appears in expressions such as airyāfi daiŋˊhāvō ("Iranian lands"), airyō šayanəm ("land inhabited by Iranians"), and airyanəm vaējō vaŋhuyāfi dāityayāfi ("Iranian stretch of the good Dāityā"). In the late part of the Avesta (Videvdat 1), one of the mentioned homelands was referred to as Airyan'əm Vaējah which approximately means "expanse of the Iranians". The homeland varied in its geographic range, the area around Herat (Pliny's view) and even the entire expanse of the Iranian plateau (Strabo's designation).

The Old Persian and Avestan evidence is confirmed by the Greek sources. Herodotus, in his Histories, remarks about the Iranian Medes that "Medes were called anciently by all people Arians" (7.62). In Armenian sources, the Parthians, Medes and Persians are collectively referred to as Iranians. Eudemus of Rhodes (Dubitationes et Solutiones de Primis Principiis, in Platonis Parmenidem) refers to "the Magi and all those of Iranian (áreion) lineage". Diodorus Siculus (1.94.2) considers Zoroaster (Zathraustēs) as one of the Arianoi.

Strabo, in his Geographica, mentions the unity of Medes, Persians, Bactrians and Sogdians:

The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, with but slight variations.

— Geography, 15.8

The Bactrian (a Middle Iranian language) inscription of Kanishka (the founder of the Kushan Empire) at Rabatak, which was discovered in 1993 in an unexcavated site in the Afghan province of Baghlan, clearly refers to this Eastern Iranian language as Arya.

All this evidence shows that the name Arya was a collective definition, denoting peoples who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centered on the cult of Ohrmazd.

The academic usage of the term Iranian is distinct from the state of Iran and its various citizens (who are all Iranian by nationality), in the same way that the term Germanic peoples is distinct from Germans. Some inhabitants of Iran are not necessarily ethnic Iranians by virtue of not being speakers of Iranian languages.

History and settlement

Indo-European roots

Main article: Indo-Iranians

The Andronovo, BMAC and Yaz cultures have been associated with Indo-Iranians.

Proto-Indo-Iranians

The Proto-Indo-Iranians are commonly identified with the Sintashta culture and the subsequent Andronovo culture within the broader Andronovo horizon, and their homeland with an area of the Eurasian steppe that borders the Ural River on the west, the Tian Shan on the east.

The Indo-Iranians interacted with the Bactria-Magiana Culture, also called "Bactria-Magiana Archaeological Complex". Proto-Indo-Iranian arose due to this influence. The Indo-Iranians also borrowed their distinctive religious beliefs and practices from this culture.

The Indo-Iranian migrations took place in two waves. The first wave consisted of the Indo-Aryan migration into the Levant, founding the Mittani kingdom, and a migration south-eastward of the Vedic people, over the Hindu Kush into northern India. The Indo-Aryans split-off around 1800–1600 BCE from the Iranians, where-after they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and "chased [the Indo-Aryans] to the extremities of Central Eurasia." One group were the Indo-Aryans who founded the Mitanni kingdom in northern Syria; (c. 1500–1300 BCE) the other group were the Vedic people. Christopher I. Beckwith suggests that the Wusun, an Indo-European Caucasian people of Inner Asia in antiquity, were also of Indo-Aryan origin.

The second wave is interpreted as the Iranian wave, and took place in the third stage of the Indo-European migrations from 800 BCE onwards.

Sintashta-Petrovka culture

According to Allentoft (2015), the Sintashta culture probably derived from the Corded Ware Culture.

Main article: Sintashta culture

The Sintashta culture, also known as the Sintashta-Petrovka culture or Sintashta-Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia, dated to the period 2100–1800 BCE. It is probably the archaeological manifestation of the Indo-Iranian language group.

The Sintashta culture emerged from the interaction of two antecedent cultures. Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture, an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BCE. Several Sintashta towns were built over older Poltovka settlements or close to Poltovka cemeteries, and Poltovka motifs are common on Sintashta pottery. Sintashta material culture also shows the influence of the late Abashevo culture, a collection of Corded Ware settlements in the forest steppe zone north of the Sintashta region that were also predominantly pastoralist. Allentoft et al. (2015) also found close autosomal genetic relationship between peoples of Corded Ware culture and Sintashta culture.

The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare. Sintashta settlements are also remarkable for the intensity of copper mining and bronze metallurgy carried out there, which is unusual for a steppe culture.

Because of the difficulty of identifying the remains of Sintashta sites beneath those of later settlements, the culture was only recently distinguished from the Andronovo culture. It is now recognised as a separate entity forming part of the 'Andronovo horizon'.

Andronovo culture

Map of the approximate maximal extent of the Andronovo culture. The formative Sintashta-Petrovka culture is shown in darker red. The location of the earliest spoke-wheeled chariot finds is indicated in purple. Adjacent and overlapping cultures (Afanasevo culture, Srubna culture, BMAC) are shown in green.

Main article: Andronovo culture

The Andronovo culture is a collection of similar local Bronze Age Indo-Iranian cultures that flourished c. 1800–900 BCE in western Siberia and the west Asiatic steppe. It is probably better termed an archaeological complex or archaeological horizon. The name derives from the village of Andronovo (55°53′N 55°42′E), where in 1914, several graves were discovered, with skeletons in crouched positions, buried with richly decorated pottery. The older Sintashta culture (2100–1800), formerly included within the Andronovo culture, is now considered separately, but regarded as its predecessor, and accepted as part of the wider Andronovo horizon. At least four sub-cultures of the Andronovo horizon have been distinguished, during which the culture expands towards the south and the east:

• Sintashta-Petrovka-Arkaim (Southern Urals, northern Kazakhstan, 2200–1600 BCE)
  • the Sintashta fortification of ca. 1800 BCE in Chelyabinsk Oblast
  • the Petrovka settlement fortified settlement in Kazakhstan
  • the nearby Arkaim settlement dated to the 17th century
• Alakul (2100–1400 BCE) between Oxus and Jaxartes, Kyzylkum desert
  • Alekseyevka (1300–1100 BCE "final Bronze") in eastern Kazakhstan, contacts with Namazga VI in Turkmenia
  • Ingala Valley in the south of the Tyumen Oblast
• Fedorovo (1500–1300 BCE) in southern Siberia (earliest evidence of cremation and fire cult)
  • Beshkent-Vakhsh (1000–800 BCE)

The geographical extent of the culture is vast and difficult to delineate exactly. On its western fringes, it overlaps with the approximately contemporaneous, but distinct, Srubna culture in the Volga-Ural interfluvial. To the east, it reaches into the Minusinsk depression, with some sites as far west as the southern Ural Mountains, overlapping with the area of the earlier Afanasevo culture. Additional sites are scattered as far south as the Koppet Dag (Turkmenistan), the Pamir (Tajikistan) and the Tian Shan (Kyrgyzstan). The northern boundary vaguely corresponds to the beginning of the Taiga. In the Volga basin, interaction with the Srubna culture was the most intense and prolonged, and Federovo style pottery is found as far west as Volgograd.

Most researchers associate the Andronovo horizon with early Indo-Iranian languages, though it may have overlapped the early Uralic-speaking area at its northern fringe.

Scythians and Persians

From the late 2nd millennium BCE to early 1st millennium BCE the Iranians had expanded from the Eurasian Steppe, and Iranian peoples such as Medes, Persians, Bactrians, and Parthians populated the Iranian plateau.

Scythian tribes, along with Cimmerians, Sarmatians and Alans populated the steppes north of the Black Sea. The Scythian and Sarmatian tribes were spread across Great Hungarian Plain, South-Eastern Ukraine, Russias Siberian, Southern, Volga, Uralic regions and the Balkans, while other Scythian tribes, such as the Saka, spread as far east as Xinjiang, China. Scythians as well formed the Indo-Scythian Empire, and Bactrians formed a Greco-Bactrian Kingdom founded by Diodotus I, the satrap of Bactria. The Kushan Empire, with Bactrian roots/connections, once controlled much of Pakistan, Afghanistan, and Tajikistan. The Kushan elite (who the Chinese called the Yuezhi) were either a Tocharian-speaking (another Indo-European branch) people or an Eastern Iranian language-speaking people.

Western and Eastern Iranians

The division into an "Eastern" and a "Western" group by the early 1st millennium is visible in Avestan vs. Old Persian, the two oldest known Iranian languages. The Old Avestan texts known as the Gathas are believed to have been composed by Zoroaster, the founder of Zoroastrianism, with the Yaz culture (c. 1500 BCE – 1100 BCE) as a candidate for the development of Eastern Iranian culture.

Western Iranian peoples

Geographical extent of Iranian influence in the 1st century BCE. The Parthian Empire (mostly Western Iranian) is shown in red, other areas, dominated by Scythia (Eastern Iranian), in orange.

Achaemenid Empire at its greatest extent under the rule of Darius I (522 BCE to 486 BCE)

Persepolis-Persian guards

File:Moderniranianlanguagesmap.jpg

Geographic distribution of modern Iranian languages

Bronze Statue of a Parthian nobleman, National Museum of Iran

The Eastern Iranian dialect continuum shown in Eastern Europe right next to the area of the Balto-Slavic dialect continuum (purple); the latter with proposed material cultures correlating to speakers of Balto-Slavic in the Bronze Age (white). Red dots = archaic Slavic hydronyms

Archaeological cultures in Eastern-Central Europe at the beginning of the Iron Age, showing the location of the "Proto-Scythian culture", alongside the Balto-Slavic cultures (Lusatian, Milograd and Chernoles), c. 750 BCE

File:ScythianGroups.png

Scythian and related archaeological groups in circum- Pontic region, c. 7th to 3rd centuries BCE

During the 1st centuries of the 1st millennium BCE, the ancient Persians established themselves in the western portion of the Iranian plateau and appear to have interacted considerably with the Elamites and Babylonians, while the Medes also entered in contact with the Assyrians. Remnants of the Median language and Old Persian show their common Proto-Iranian roots, emphasized in Strabo and Herodotus' description of their languages as very similar to the languages spoken by the Bactrians and Sogdians in the east. Following the establishment of the Achaemenid Empire, the Persian language (referred to as "Farsi" in Persian) spread from Pars or Fars Province to various regions of the Empire, with the modern dialects of Iran, Afghanistan (also known as Dari) and Central-Asia (known as Tajiki) descending from Old Persian.

At first, the Western Iranian peoples in the Near East were dominated by the various Assyrian empires. An alliance with the Medes, Persians, and rebelling Babylonians, Scythians, Chaldeans, and Cimmerians, helped the Medes to capture Nineveh in 612 BCE, which resulted in the eventual collapse of the Neo-Assyrian Empire by 605 BC. The Medes were subsequently able to establish their Median kingdom (with Ecbatana as their royal centre) beyond their original homeland and had eventually a territory stretching roughly from northeastern Iran to the Halys River in Anatolia. After the fall of the Assyrian Empire, between 616 BCE and 605 BCE, a unified Median state was formed, which, together with Babylonia, Lydia, and Egypt, became one of the four major powers of the ancient Near East

Later on, in 550 BC, Cyrus the Great, would overthrow the leading Median rule, and conquer Kingdom of Lydia and the Babylonian Empire after which he established the Achaemenid Empire (or the First Persian Empire), while his successors would dramatically extend its borders. At its greatest extent, the Achaemenid Empire would encompass swaths of territory across three continents, namely Europe, Africa and Asia, stretching from the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. The largest empire of ancient history, with their base in Persis (although the main capital was located in Babylon) the Achaemenids would rule much of the known ancient world for centuries. This First Persian Empire was equally notable for its successful model of a centralised, bureaucratic administration (through satraps under a king) and a government working to the profit of its subjects, for building infrastructure such as a postal system and road systems and the use of an official language across its territories and a large professional army and civil services (inspiring similar systems in later empires), and for emancipation of slaves including the Jewish exiles in Babylon, and is noted in Western history as the antagonist of the Greek city states during the Greco-Persian Wars. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in the empire as well.

The Greco-Persian Wars resulted in the Persians being forced to withdraw from their European territories, setting the direct further course of history of Greece and the rest of Europe. More than a century later, a prince of Macedon (which itself was a subject to Persia from the late 6th century BC up to the First Persian invasion of Greece) later known by the name of Alexander the Great, overthrew the incumbent Persian king, by which the Achaemenid Empire was ended.

Old Persian is attested in the Behistun Inscription (c. 519 BCE), recording a proclamation by Darius the Great. In southwestern Iran, the Achaemenid kings usually wrote their inscriptions in trilingual form (Elamite, Babylonian and Old Persian) while elsewhere other languages were used. The administrative languages were Elamite in the early period, and later Imperial Aramaic, as well as Greek, making it a widely used bureaucratic language. Even though the Achaemenids had extensive contacts with the Greeks and vice versa, and had conquered many of the Greek-speaking area's both in Europe and Asia Minor during different periods of the empire, the native Old Iranian sources provide no indication of Greek linguistic evidence. However, there is plenty of evidence (in addition to the accounts of Herodotus) that Greeks, apart from being deployed and employed in the core regions of the empire, also evidently lived and worked in the heartland of the Achaemenid Empire, namely Iran. For example, Greeks were part of the various ethnicities that constructed Darius' palace in Susa, apart from the Greek inscriptions found nearby there, and one short Persepolis tablet written in Greek.

The early inhabitants of the Achaemenid Empire appear to have adopted the religion of Zoroastrianism. The Baloch who speak a west Iranian language relate an oral tradition regarding their migration from Aleppo, Syria around the year 1000 CE, whereas linguistic evidence links Balochi to Kurmanji, Soranî, Gorani and Zazaki language.

Eastern Iranian peoples

Hormizd I, Sassanian coin

While the Iranian tribes of the south are better known through their texts and modern counterparts, the tribes which remained largely in the vast Eurasian expanse are known through the references made to them by the ancient Greeks, Persians, Chinese, and Indo-Aryans as well as by archaeological finds. The Greek chronicler, Herodotus (5th century BCE) makes references to a nomadic people, the Scythians; he describes them as having dwelt in what is today southern European Russia and Ukraine. He was the first to make a reference to them. Many ancient Sanskrit texts from a later period make references to such tribes they were witness of pointing them towards the southeastern-most edges of Central Asia, around the Hindukush range in northern Pakistan.

It is believed that these Scythians were conquered by their eastern cousins, the Sarmatians, who are mentioned by Strabo as the dominant tribe which controlled the southern Russian steppe in the 1st millennium CE. These Sarmatians were also known to the Romans, who conquered the western tribes in the Balkans and sent Sarmatian conscripts, as part of Roman legions, as far west as Roman Britain. These Iranian-speaking Scythians and Sarmatians dominated large parts of Eastern Europe for a millennium, and were eventually absorbed and assimilated (e.g. Slavicisation) by the Proto-Slavic population of the region.

The Sarmatians differed from the Scythians in their veneration of the god of fire rather than god of nature, and women's prominent role in warfare, which possibly served as the inspiration for the Amazons. At their greatest reported extent, around the 1st century AD, these tribes ranged from the Vistula River to the mouth of the Danube and eastward to the Volga, bordering the shores of the Black and Caspian Seas as well as the Caucasus to the south. Their territory, which was known as Sarmatia to Greco-Roman ethnographers, corresponded to the western part of greater Scythia (mostly modern Ukraine and Southern Russia, also to a smaller extent north eastern Balkans around Moldova). According to authors Arrowsmith, Fellowes and Graves Hansard in their book A Grammar of Ancient Geography published in 1832, Sarmatia had two parts, Sarmatia Europea and Sarmatia Asiatica covering a combined area of 503,000 sq mi or 1,302,764 km².

Throughout the first millennium AD, the large presence of the Sarmatians who once dominated Ukraine, Southern European Russia, and swaths of the Balkans, gradually started to diminish mainly due to assimilation and absorption by the Germanic Goths, especially from the areas near the Roman frontier, but only completely and climactically by the (Proto-Slavic peoples. The abundant East Iranian-derived toponyms in Eastern Europe proper (e.g. some of the largest rivers; the Dniestr and Dniepr) and the Balkans, as well as loanwords adopted predominantly through the Eastern Slavic languages and adopted aspects of Iranian culture amongst the early Slavs, are all a remnant of this. A connection between Proto-Slavonic and Iranian languages is also furthermore proven by the earliest layer of loanwords in the former. For instance, the Proto-Slavonic words for god (*bogъ), demon (*divъ), house (*xata), axe (*toporъ) and dog (*sobaka) are of Scythian origin.

A further point on behalf of the extensive contact between these Scytho-Sarmatian Iranian tribes in Eastern Europe and the (Early) Slavs is to be shown in matters regarding religion. After Slavic and Baltic languages diverged –- also evidenced by etymology –- the Early Slavs interacted with Iranian peoples and merged elements of Iranian spirituality into their beliefs. For example, both Early Iranian and Slavic supreme gods were considered givers of wealth, unlike the supreme thunder gods in many other European religions. Also, both Slavs and Iranians had demons –- given names from similar linguistic roots, Daêva (Iranian) and Divŭ (Slavic) –- and a concept of dualism, of good and evil.

The Sarmatians of the east, based in the North Caucasus, became the Alans, who also ventured far and wide, with a branch ending up in Western Europe and North Africa, as they accompanied the Germanic Vandals during their migrations. The modern Ossetians are believed to be the sole direct descendants of the Alans, as other remnants of the Alans disappeared following Germanic, Hunnic and ultimately Slavic migrations and invasions. Another group of Alans allied with Goths to defeat the Romans and ultimately settled in what is now called Catalonia (Goth-Alania).

Silver coin of the Indo-Scythian king Azes II (reigned c. 35–12 BCE). Buddhist triratna symbol in the left field on the reverse

Scythian horseman, Pazyryk, detail from a carpet, c. 300 BCE

Some of the Saka-Scythian tribes in Central Asia would later move further southeast and invade the Iranian plateau, large sections of present-day Afghanistan and finally deep into present day Pakistan (see Indo-Scythians). Another Iranian tribe related to the Saka-Scythians were the Parni in Central Asia, and who later become indistinguishable from the Parthians, speakers of a northwest-Iranian language. Many Iranian tribes, including the Khwarazmians, Massagetae and Sogdians, were assimilated and/or displaced in Central Asia by the migrations of Turkic tribes emanating out of Xinjiang and Siberia.

The most dominant surviving Eastern Iranian peoples are represented by the Pashtuns, whose origins are generally believed to be from the province of Ghor, from which they began to spread until they reached as far west as Herat, north to areas of southern and eastern Afghanistan; and as eastward towards the Indus. The Pashto language shows affinities to the Avestan and Bactrian.

The modern Sarikoli in southern Xinjiang and the Ossetians of the Caucasus (mainly South Ossetia and North Ossetia) are remnants of the various Scythian-derived tribes from the vast far and wide territory they once dwelled in. The modern Ossetians are the descendants of the Alano-Sarmatians, and their claims are supported by their Northeast Iranian language, while culturally the Ossetians resemble their North Caucasian neighbors, the Kabardians and Circassians. Various extinct Iranian peoples existed in the eastern Caucasus, including the Azaris, while some Iranian peoples remain in the region, including the Talysh and the Tats (including the Judeo-Tats, who have relocated to Israel), found in Azerbaijan and as far north as the Russian republic of Dagestan. A remnant of the Sogdians is found in the Yaghnobi-speaking population in parts of the Zeravshan valley in Tajikistan.

Later developments

Starting with the reign of Omar in 634 CE, Muslim Arabs began a conquest of the Iranian plateau. The Arabs conquered the Sassanid Empire of the Persians and seized much of the Byzantine Empire populated by the Kurds and others. Ultimately, the various Iranian peoples, including the Persians, Pashtuns, Kurds and Balochis, converted to Islam, while the Alans converted to Christianity, thus laying the foundation for the fact that the modern-day Ossetians are Christian. The Iranian peoples would later split along sectarian lines as the Persians adopted the Shi'a sect. As ancient tribes and identities changed, so did the Iranian peoples, many of whom assimilated foreign cultures and peoples.

Later, during the 2nd millennium CE, the Iranian peoples would play a prominent role during the age of Islamic expansion and empire. Saladin, a noted adversary of the Crusaders, was an ethnic Kurd, while various empires centered in Iran (including the Safavids) re-established a modern dialect of Persian as the official language spoken throughout much of what is today Iran and the Caucasus. Iranian influence spread to the neighbouring Ottoman Empire, where Persian was often spoken at court (though a heavy Turko-Persian basis there was set already by the predecessors of the Ottomans in Anatolia, namely the Seljuks and the Sultanate of Rum amongst others) as well to the court of the Mughal Empire. All of the major Iranian peoples reasserted their use of Iranian languages following the decline of Arab rule, but would not begin to form modern national identities until the 19th and early 20th centuries (just as Germans and Italians were beginning to formulate national identities of their own).

Demographics

See also: Iranian plateau, Demographics of Iran, Ethnic minorities in Iran, Ethnic groups in West Asia, Demographics of Afghanistan, Demographics of Turkey, Demographics of Tajikistan, Kurdistan, Ossetia, Demographics of Pakistan, Demographics of Syria, Demographics of Iraq, and Peoples of the Caucasus

Further information: Iranian citizens abroad and Kurdish diaspora

There are an estimated 150 to 200 million native speakers of Iranian languages, the six major groups of Persians, Lurs, Kurds, Tajiks, Baloch, and Pashtuns accounting for about 90% of this number. Currently, most of these Iranian peoples live in Iran, Afghanistan, the Caucasus (mainly Ossetia, other parts of Georgia, Dagestan, and Azerbaijan), Iraqi Kurdistan and Kurdish majority populated areas of Turkey, Iran and Syria, Tajikistan, Pakistan and Uzbekistan. There are also Iranian peoples living in Eastern Arabia such as northern Oman and Bahrain.

Due to recent migrations, there are also large communities of speakers of Iranian languages in Europe, the Americas, and Israel.

The following is a list of peoples that speak Iranian languages with the respective groups's core areas of settlements and their estimated sizes:

People	region	population (millions)
Persian-speaking peoples Persian people Persian Gulf Ajam of Bahrain Ajam of Iraq Tajiks Farsiwan Tats of the Caucasus	Iran, Afghanistan, Tajikistan, the Caucasus, Uzbekistan, Bahrain, Kuwait, Iraq	60 72–85
Pashtuns Sarbani (Durrani or Abdali) Bettani (Ghilji and Lodi) Ghurghakhti Karlani	Afghanistan, Pakistan	32 35–50
Kurds Kalhurs Laks Kurmanj or Kermanj Sorani Zaza Bajalan Gorans	Iran, Iraqi Kurdistan, Turkey, Syria, Armenia, Israel, Lebanon	32 25-30
Baluchis Rakhshani Makorani	Pakistan, Iran, Oman, Afghanistan, Turkmenistan, UAE	15 15 milion
Gilakis and Mazanderanis	Iran	07 5–10
Lurs and Bakhtiaris	Iran, Kuwait, and Oman	026 6
Laks	Iran	-
Pamiri people Sariqoli Shughni Tajiks of China Wakhi	Tajikistan, Afghanistan, China (Xinjiang), Pakistan	009 0.9
Talysh Tat	Azerbaijan, Iran	009 1.5
Ossetians Digor Iron Jasz	South Ossetia, Georgia, Russia (North Ossetia), Hungary	007 0.7
Yaghnobi	Uzbekistan and Tajikistan (Zerafshan region)	007 0.025
Kumzari	Oman (Musandam)	007 0.021
Zoroastrian groups in India Irani	India

Culture

See also: Proto-Indo-European society

Nowruz, an ancient Iranian annual festival that is still widely celebrated throughout the Iranian Plateau and beyond, in Dushanbe, Tajikistan.

Iranian culture is today considered to be centered in what is called the Iranian Plateau, and has its origins tracing back to the Andronovo culture of the late Bronze Age, which is associated with other cultures of the Eurasian Steppe. It was, however, later developed distinguishably from its earlier generations in the Steppe, where a large number of Iranian-speaking peoples (i.e., the Scythians) continued to participate, resulting in a differentiation that is displayed in Iranian mythology as the contrast between Iran and Turan.

Like other Indo-Europeans, the early Iranians practiced ritual sacrifice, had a social hierarchy consisting of warriors, clerics, and farmers, and recounted their deeds through poetic hymns and sagas. Various common traits can be discerned among the Iranian peoples. For instance, the social event of Nowruz is an ancient Iranian festival that is still celebrated by nearly all of the Iranian peoples. However, due to their different environmental adaptations through migration, the Iranian peoples embrace some degrees of diversity in dialect, social system, and other aspects of culture.

With numerous artistic, scientific, architectural, and philosophical achievements and numerous kingdoms and empires that bridged much of the civilized world in antiquity, the Iranian peoples were often in close contact with people from various western and eastern parts of the world.

Religion

Main articles: Ancient Iranian religion and Iranian religions

The ruins at Kangavar, Iran, presumed to belong to a temple dedicated to the ancient goddess Anahita.

The early Iranian peoples practiced the ancient Iranian religion, which, like that of other Indo-European peoples, embraced various male and female deities. Fire was regarded as an important and highly sacred element, and also a deity. In ancient Iran, fire was kept with great care in fire temples. Various annual festivals that were mainly related to agriculture and herding were celebrated, the most important of which was the New Year (Nowruz), which is still widely celebrated. Zoroastrianism, a form of the ancient Iranian religion that is still practiced by some communities, was later developed and spread to nearly all of the Iranian peoples living in the Iranian Plateau. Other religions that had their origins in the Iranian world were Mithraism, Manichaeism, and Mazdakism, among others. The various religions of the Iranian peoples are believed by some scholars to have been significant early philosophical influences on Christianity and Judaism.

Modern speakers of the Iranian languages are mainly affiliated to Islam, with most Kurds, Tajiks, Pamiris, Pashtuns, and Baloch affiliating to the Sunni sect (incl. Alevism among the Zazas, and Ismailism among the Pamiris) and most Persians affiliating to the Shia sect. Some Iranian-speakers affiliate to Christianity, mostly affiliating to Oriental Orthodoxy and the Eastern Orthodox Church, mainly represented by the Armenian Apostolic Church, the Russian Orthodox and Georgian Orthodox Ossetians, and the Nestorians. Some affiliate to Zoroastrianism, Bahaism, and a number of folk religions, with an unknown number showing no religious affiliation.

Cultural assimilation

See also: Turco-Persian tradition, Persianate society, and Sarmatism

Iranian languages were and, to a lesser extend, still are spoken in a wide area comprising regions around the Black Sea, southern Russia, the Caucasus, Central Asia, and the northwest of China. As late as the 13th century, when Turkic and Mongol armies finally conquered the entire region, the majority of the population of Central Asia were Iranian. This population was linguistically assimilated by smaller but dominant Turkic-speaking groups, while the sedentary population eventually adopted the Persian language, which began to spread within the region since the time of the Sasanian Empire. The language-shift from Middle Iranian to Turkic and New Persian was predominantly the result of an "elite dominance" process. Moreover, various Turkic-speaking ethnic groups of the Iranian Plateau are often conversant also in an Iranian language and embrace Iranian culture to the extent that the term Turko-Iranian would be applied. A number of Iranian peoples were also intermixed with the Slavs, and many were subjected to Slavicisation.

The following either partially descend from or are sometimes regarded as possible descendants of the Iranian peoples.

• Turkic-speakers:
  • Azerbaijanis: In spite of being native speakers of a Turkic language (Azerbaijani Turkic), they are believed to be primarily descended from the earlier Iranian-speakers of the region. They are possibly related to the ancient Iranian tribe of the Medes, aside from the rise of the subsequent Persian and Turkic elements within their area of settlement, which, prior to the spread of Turkic, was Iranian-speaking. Thus, due to their historical and cultural ties to the Iranians, the Azerbaijanis are often associated with the Iranian peoples. Genetic studies observed that they are also genetically related to the Iranian peoples. (See also: Old Azeri language and Origin of the Azerbaijanis)
  • Turkmens: Genetic studies show that the Turkmens are characterized by the presence of local Iranian mtDNA lineages, similar to the eastern Iranian populations, but high male Mongoloid genetic components were observed in Turkmen populations with the frequencies of about 20%. This likely indicates an ancestral combination of Turkic and Iranian groups that the modern Turkmens have inherited, apparently corresponding to the historical record that indicates the presence of various Iranian tribes in the region prior to the migration of Turkic tribes.
  • Uzbeks: The unique grammatical and phonetical features of the Uzbek language, as well as elements within the modern Uzbek culture, reflect the older Iranian roots of the Uzbek people. According to recent genetic genealogy testing from a University of Oxford study, the genetic admixture of the Uzbeks clusters somewhere between the Iranian peoples and the Mongols. Prior to the Russian conquest of Central Asia, the local ancestors of the Turkic-speaking Uzbeks and the Iranian-speaking Tajiks, both living in Central Asia, were referred to as Sarts, while Uzbek and Turk were the names given to the nomadic and semi-nomadic populations of the area. Still, as of today, modern Uzbeks and Tajiks are known to their Turkic neighbors, the Kazakhs and the Kyrgyz, as Sarts. Some Uzbek scholars also favor the Iranian origin theory.
  • Uyghurs: Contemporary scholars consider modern Uyghurs to be the descendants of, apart from the ancient Uyghurs, the Iranian Saka (Schytian) tribes and other Indo-European peoples who inhabited the Tarim Basin before the arrival of the Turkic tribes.
• Slavic-speakers:
  • Serbs and Croats: Some scholars suggest that the Slavic-speaking Serbs and Croats are descended from the ancient Sarmatians, an ancient Iranian people who once settled in most of southern European Russia and the eastern Balkans, and that their ethnonyms are of Iranian origin. It is proposed that the Sarmatian Serboi and alleged Horoathos tribes were assimilated with the numerically superior Slavs, passing on their name. Iranian-speaking peoples did inhabit parts of the Balkans in late classical times, and would have been encountered by the Slavs. However, direct linguistic, historical, or archaeological proof for such a theory is lacking. (See also: Origin hypotheses of the Serbs and Origin hypotheses of the Croats)
• Swahili-speakers:
  • Shirazis: The Shirazi are a sub-group of the Swahili people living on the Swahili coast of East Africa, especially on the islands of Zanzibar, Pemba, and Comoros. Local traditions about their origin claim they are descended from merchant princes from Shiraz in Iran who settled along the Swahili coast.

Genetics

A Tajik woman holding her child

File:Pamiri-child, Afghanistan.png

Pamiri girl in Afghanistan

Regueiro et al (2006) and Grugni et al (2012) have performed large-scale sampling of different ethnic groups within Iran. They found that the most common Haplogroups were:

Three Kurdish children from Bismil Province, Turkey

• J1-M267; typical of Semitic-speaking people, was rarely over 10% in Iranian groups, but as high as 30% in Assyrian minorities of Iran..
• J2-M172: is the most common Hg in Iran (~23%); almost exclusively represented by J2a-M410 subclade (93%), the other major sub-clade being J2b-M12. Apart from Iranians, J2 is common in Arabs, Mediterranean and Balkan peoples (Croatians, Serbs, Greeks, Bosnians, Albanians, Italians, Bulgarians, Turks), in the Caucasus (Armenians, Georgia, northeastern Turkey, north/northwestern Iran, Kurds, Persians); whilst its frequency drops suddenly beyond Afghanistan, Pakistan and northern India. In Europe, J2a is more common in the southern Greece and southern Italy; whilst J2b (J2-M12) is more common in Thessaly, Macedonia and central – northern Italy. Thus J2a and its subgroups within it have a wide distribution from Italy to India, whilst J2b is mostly confined to the Balkans and Italy, being rare even in Turkey. Whilst closely linked with Anatolia and the Levant; and putative agricultural expansions, the distribution of the various sub-clades of J2 likely represents a number of migrational histories which require further elucidation.
• R1a-M198: is common in Iran, more so in the east and south rather than the west and north; suggesting a migration toward the south to India then a secondary westward spread across Iran. Whilst the Grongi and Regueiro studies did not define exactly which sub-clades Iranian R1a haplogrouops belong to, private genealogy tests suggest that they virtually all belong to "Eurasian" R1a-Z93. Indeed, population studies of neighbouring Indian groups found that they all were in R1a-Z93. This implies that R1a in Iran did not descend from "European" R1a, or vice versa. Rather, both groups are collateral, sister branches which descend from a parental group hypothesized to have initially lived somewhere between central Asia and Eastern Europe.
• R1b – M269: is widespread from Ireland to Iran, and is common in highland West Asian populations such as Armenians, Turks and Iranians – with an average frequency of 8.5%. Iranian R1b belongs to the L-23 subclade, which is an older than the derivative subclade (R1b-M412) which is most common in western Europe.
• Haplogroup G and subclades: most concentrated in the southern Caucasus, it is present in 10% of Iranians.
• Haplogroup E and various subclades are markers of various northern and eastern African populations. They are present in less than 10% of Iranians (see Afro-Iranians).

Two large – scale papers by Haber (2012) and Di Cristofaro (2013) analyzed populations from Afghanistan, where several Iranian-speaking groups are native. They found that different groups (e.g. Baluch, Hazara, Pashtun) were quite diverse, yet overall:

• R1a (subclade not further analyzed) was the predominant haplogroup, especially amongst Pashtuns, Balochi and Tajiks.
• The presence of "east Eurasian" haplogroup C3, especially in Hazaras (33–40%), in part linked to Mongol expansions into the region.
• The presence of haplogroup J2, like in Iran, of 5–20%.
• A relative paucity of "Indian" haplgroup H (< 10%).

Internal diversity and distant affinities

Overall, Iranian-speaking populations are characterized by high internal diversity. For Afghanistan, "It is possibly due to the strategic location of this region and its unique harsh geography of mountains, deserts and steppes, which could have facilitated the establishment of social organizations within expanding populations, and helped maintaining genetic boundaries among groups that have developed over time into distinct ethnicities" as well as the "high level of endogamy practiced by these groups". The data ultimately suggests that Afghanistan, like other northern-central Asian regions, has continually been the recipient rather than a source of gene flow. Although, populations from Iran proper are also diverse, J2a-M530 likely spread out of Iran, and constitutes a common genetic substratum for all Iranian populations, which was then modified by further differential gene flows. In Iran, language was a greater determinant of genetic similarity between different groups, whereas in Afghanistan and other areas of northern central Asia, this was not the case.

Overall in Iran, native population groups do not form tight clusters either according to language or region. Rather, they occupy intermediate positions among Near Eastern and Caucasus clusters. Some of the Iranian groups lie within the Near Eastern group (often with such as the Turks and Georgians), but none fell into the Arab or Asian groups. Some Iranian groups in Iran, such as the Gilakis and Mazandaranis, have paternal genetics (Y-DNA) virtually identical to South Caucasus ethnic groups.

In Afghanistan, Iranian population groups such as the Pashtuns and Tajiks occupy intermediate positions amongst northwestern South Asian ethnic groups, such as along the Baloch, Brahui, Kashmiris and Sindhis, with a small minor pull towards West Asia.

Iranians are only distantly related to Europeans as a whole, predominantly with southern Europeans like Greeks, Albanians, Serbs, Croatians, Italians, Bosniks, Spaniards, Macedonians, Portuguese, and Bulgarians, rather than northern Europeans like Norwegians, Danes, Swedes, Irish, Scottish, Welsh, English, Finns, Estonians, Latvians, and Lithuanians. Nevertheless, Iranian-speaking Central Asians do show closer affinity to Europeans than do Turkic-speaking Central Asians.

See also

• Greater Iran
• Pan-Iranism
• Iranian diaspora
• Turko-Iranian
• List of ancient Iranian peoples
• List of Iranian dynasties and countries

Sources

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• Waldman, Carl; Mason, Catherine (2006). Encyclopedia of European Peoples. Infobase Publishing. ISBN 1438129181. Retrieved 16 January 2015. {{cite book}}: Invalid |ref=harv (help)

Further reading

• Kuzʹmina, Elena Efimovna (2007), The Origin of the Indo-Iranians, BRILL
• Anthony, David W. (2007). The Horse The Wheel And Language. How Bronze-Age Riders From the Eurasian Steppes Shaped The Modern World. Princeton University Press. {{cite book}}: Invalid |ref=harv (help)