Tocharian languages

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Tocharian or Tokharian is an extinct branch of the Indo-European language family. The name is taken from people known to the Greeks (Ptolemy VI, 11, 6) as the Tocharians (Ancient Greek: Τόχαροι, "Tokharoi"). These are sometimes identified with the Yuezhi and the Kushans, while the term Tokharistan usually refers to 1st millennium Bactria. A Turkic text refers to the Turfanian language (Tocharian A) as twqry. Interpretation is difficult, but F. W. K. Müller has associated this with the name of the Bactrian Tokharoi.

Tocharian consisted of two languages; Tocharian A (Turfanian, Arsi, or East Tocharian) and Tocharian B (Kuchean or West Tocharian). These languages were spoken roughly from the sixth to ninth centuries; before they became extinct, their speakers were absorbed into the expanding Uyghur tribes. Both languages were once spoken in the Tarim Basin in Central Asia, now part of the Xinjiang Autonomous Region of China.

[edit] Phonemes

Phonetically, Tocharian is a "Centum" Indo-European language, meaning that it merges the palato-velar consonants (*ḱ, *ǵ, *ǵʰ) of Proto Indo-European with the plain velars (*k, *g, *gʰ). Centum languages are mostly found in western and southern Europe, (Italic, Celtic, Germanic). In that sense, Tocharian (like to some extent the Greek and the Anatolian languages) seems to have been an isolate in the "Satem" phonetic world of Indo-European-speaking East European and Asian populations. The discovery of Tocharian contributed to doubts that Proto-Indo-European had originally split into western and eastern branches.^[1][2]

[edit] Vowels

• /i/, /e/, /a/ (transcribed ā) /u/, /o/, /ɨ/ (transcribed ä), /ə/ (transcribed a)
• Diphthongs (Tocharian B only): /əi/ (transcribed ai), /oi/ (transcribed oy), /əu/ (transcribed au), /au/ (transcribed āu)

[edit] Consonants

• Stops: /p/, /t/, /c/, /k/, /kʷ/ (transcribed ku)
• Affricates: /ts/
• Fricatives: /s/, /ɕ/ (transcribed ś), /ʂ/ (transcribed ṣ)
• Approximants: /w/, /j/ (transcribed y)
• Trills: /r/
• Nasals: /m/, /n/ (transcribed ṃ word-finally), /ɲ/ (transcribed ñ)
• Lateral approximants: /l/, /ʎ/ (transcribed ly)

Note that the above consonantal values are largely based on the writing of Sanskrit/Prakrit loanwords. A retroflex value for /ʂ/ is particularly suspect as it is derived from palatalized /s/; it was probably a low-frequency sibilant /ʃ/ (like German spelling sch), as opposed to the higher-frequency sibilant /ɕ/ (like Mandarin Pinyin spelling x).

[edit] Writing system

Wooden tablet with an inscription showing Tocharian B in its Brahmic form. Kucha, China, 5th-8th century (Tokyo National Museum)

Tocharian is documented in manuscript fragments, mostly from the 8th century (with a few earlier ones) that were written on palm leaves, wooden tablets and Chinese paper, preserved by the extremely dry climate of the Tarim Basin. Samples of the language have been discovered at sites in Kucha and Karasahr, including many mural inscriptions.

Tocharian A and B are not intercomprehensible. Properly speaking, based on the tentative interpretation of twqry as related to Tokharoi, only Tocharian A may be referred to as Tocharian, while Tocharian B could be called Kuchean (its native name may have been kuśiññe), but since their grammars are usually treated together in scholarly works, the terms A and B have proven useful. A common Proto-Tocharian language must precede the attested languages by several centuries, probably dating to the 1st millennium BC. Given the small geographical range of and the lack of secular texts in Tocharian A, it might alternatively have been a liturgical language, the relationship between the two being similar to that between Classical Chinese and Mandarin. It must be noted however that the lack of a secular corpus in Tocharian A is by no means definite, due to the fragmentary preservation of Tocharian texts in general.

Most of the script in Tocharian was a derivative of the Brahmi alphabetic syllabary (abugida) and is referred to as slanting Brahmi, However a smaller amount was written in the Manichaean script in which Manichaean texts were recorded ^{[3] [4]}. It soon became apparent that a large proportion of the manuscripts were translations of known Buddhist works in Sanskrit and some of them were even bilingual, facilitating decipherment of the new language. Besides the Buddhist and Manichaean religious texts, there were also monastery correspondence and accounts, commercial documents, caravan permits, and medical and magical texts, and one love poem. Many Tocharians embraced Manichaean dualism or Buddhism.

In 1998, Chinese linguist Ji Xianlin published a translation and analysis of fragments of a Tocharian Maitreyasamiti-Nataka discovered in 1974 in Yanqi.^[5],^[6],^[7]

[edit] Morphology

Tocharian has completely re-worked the nominal declension system of Proto-Indo-European. The only cases inherited from the proto-language are nominative, genitive, and accusative; in Tocharian the old accusative is known as the oblique case. In addition to these three cases, however, each Tocharian language has six cases formed by the addition of an invariant suffix to the oblique case. For example, the Tocharian A word käṣṣi "teacher" is declined as follows:

[edit] Cultural significance

"Tocharian donors", with light hair and light eye color, 6th century CE fresco, Qizil, Tarim Basin. These frescoes are associated with annotations in Tocharian and Sanskrit made by their painters.

The existence of the Tocharian languages and alphabet was not even suspected until archaeological exploration of the Tarim basin by Aurel Stein in the early 20th century brought to light fragments of manuscripts in an unknown language ^[8] .

This language, now known as Tocharian, turned out to belong to a hitherto unknown branch of the Indo-European family of languages. The discovery of Tocharian has upset some theories about the relations of Indo-European languages and revitalized their study.

The Tocharian languages are a major geographic exception to the usual pattern of Centum branches, being the only one that spread directly east from the theoretical Indo-European starting point in the Pontic steppe. One theory, following the "wave" theory of Johannes Schmidt, suggests that the Satem isogloss represents a linguistic innovation within the heart of the Proto-Indo-European home range, which would thus see the distribution of the Centum languages as simply representing linguistic conservatism along the eastern and western peripheries of the Proto-Indo-European home range.

Tocharian probably died out after 840, when the Uyghurs were expelled from Mongolia by the Kyrgyz, retreating to the Tarim Basin. This theory is supported by the discovery of translations of Tocharian texts into Uyghur. During Uyghur rule, the peoples mixed with the Uyghurs to produce much of the modern population of what is now Xinjiang.

[edit] Comparison to other Indo-European languages

1. ^ ^{a b c d} Cognate, with shifted meaning
2. ^ English meaning, unrelated word
3. ^ ^{a b} Borrowed cognate, not native.

[edit] See also

• Language families and languages
• Tocharians
• Tocharian and Indo-European Studies

[edit] References

This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations where appropriate. (February 2008)

1. ^ Renfrew, Colin Archaelogy and language (1990), pg 107
2. ^ Baldi, Philip The Foundations of Latin (1999), pg 39
3. ^ Daniels (1996), p. 531
4. ^ Campbell (2000), p. 1666
5. ^ "Fragments of the Tocharian", Andrew Leonard, How the World Works, Salon.com, January 29, 2008
6. ^ "Review of 'Fragments of the Tocharian A Maitreyasamiti-Nataka of the Xinjiang Museum, China. In Collaboration with Werner Winter and Georges-Jean Pinault by Ji Xianlin'", J. C. Wright, Bulletin of the School of Oriental and African Studies, University of London, Vol. 62, No. 2 (1999), pp. 367-370
7. ^ "Fragments of the Tocharian a Maitreyasamiti-Nataka of the Zinjiang Museum, China", Ji Xianlin, Werner Winter, Georges-Jean Pinault, Trends in Linguistics, Studies and Monographs
8. ^ Deuel, Leo. 1970. Testaments of Time, ch. XXI, pp. 425-455. Baltimore, Pelican Books. Orig. publ. Knopf, NY, 1965.

[edit] Sources

• Daniels, Peter (1996), The Worlds Writing Systems, Oxford University Press, ISBN 0195079930 
• Campbell, George (2000), Compendium of the Worlds Languages Second Edition: Volume II Ladkhi to Zuni, Routledge, ISBN 041520473 
• "Tokharian Pratimoksa Fragment Sylvain Levi". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 1913, pp. 109–120.
• Mallory, J.P. and Victor H. Mair. The Tarim Mummies. London: Thames & Hudson, 2000. (ISBN 0-500-05101-1)
• Schmalsteig, William R. "Tokharian and Baltic." Lituanus. v. 20, no. 3, 1974.
• Krause, Wolfgang and Werner Thomas. Tocharisches Elemantarbuch. Heidelberg: Carl Winter Universitätsverlag, 1960.
• Malzahn, Melanie (Ed.). Instrumenta Tocharica. Heidelberg: Carl Winter Universitätsverlag, 2007. (ISBN 978-3-8253-5299-8)

[edit] External links

• Conjugation tables for Tocharian A and B
• Tocharian alphabet (from Omniglot)
• TITUS: Tocharian alphabets& Manuscripts from the Berlin Turfan Collection
• Mark Dickens, 'Everything you always wanted to know about Tocharian'
• A Tocharian-to-English dictionary with nearly 200 words
• Tocharian Online from the University of Texas at Austin
• Online dictionary of Tocharian B with over 4000 entries