Wikipedia:Neutral point of view/Noticeboard: Difference between revisions
Lynda Thomas, last template |
|||
(4 intermediate revisions by the same user not shown) | |||
Line 559: | Line 559: | ||
:''Poached'' has specific negative connotations, including, but not limited to, attracting an employee from a competitor, and to trespass in order to take something. Where a less loaded term can be used, it ought to be used. "Recruit" is a general less loaded Americanism for such acts with regard to seeking employees from a competitor (''to persuade (someone) to join you in some activity or to help you''). [[User:Collect|Collect]] ([[User talk:Collect|talk]]) 13:32, 25 August 2014 (UTC) |
:''Poached'' has specific negative connotations, including, but not limited to, attracting an employee from a competitor, and to trespass in order to take something. Where a less loaded term can be used, it ought to be used. "Recruit" is a general less loaded Americanism for such acts with regard to seeking employees from a competitor (''to persuade (someone) to join you in some activity or to help you''). [[User:Collect|Collect]] ([[User talk:Collect|talk]]) 13:32, 25 August 2014 (UTC) |
||
::Football organisations "recruit" players from their usual talent pools routinely. If they go for the first time ''well'' outside this norm, and into a competitor's stable of established superstars, brandishing unusually large sums of money, "recruit" doesn't quite tell the whole story. This is probably why sources (on every side of the issue) consistently call it "poaching". If it looks like a duck, swims like a duck, and quacks like a duck (and reliable, published sources consistently call it a duck), then it probably is a duck. --[[User:Gibson Flying V|Gibson Flying V]] ([[User talk:Gibson Flying V|talk]]) 20:59, 25 August 2014 (UTC) |
|||
== [[Lynda Thomas]] == |
== [[Lynda Thomas]] == |
Revision as of 21:07, 25 August 2014
This page has a backlog that requires the attention of willing editors. Please remove this notice when the backlog is cleared. |
Welcome — ask about adherence to the neutral point of view in context! | ||||||||||
---|---|---|---|---|---|---|---|---|---|---|
|
Use of Breitbart.com to defend America: Imagine the World Without Her
The purpose of noticeboards is to bring issues to the attention of univolved editors. This has already served its purpose as those editors are now commenting on and participating on the article's talk page. No uninvolved editor has commented on this discussion here in some time. It has degenerated to the point where only two people have been arguing back and forth between themselves for a week, so it is time for them to take it to the article talk page or their personal talk pages. Gamaliel (talk) 19:34, 6 August 2014 (UTC) |
---|
The following discussion has been closed. Please do not modify it. |
Stuck – In the past week the last
The movie, America: Imagine the World Without Her received over wheeling negative reviews by film critics. However, the article has a long quote from Breitbart.com that defends the movie. I think the source is a fringe source and the long quote is WP:UNDUE. Other editors disagree. I would ask for some input into this issue. Thanks in advance. The talk page discussion can be found here. Casprings (talk) 02:33, 22 July 2014 (UTC)
I'd like to note a couple of things. The specific reference to breitbart.com is regarding a quote from the producer. The "reception" section is suppose to inform readers about how the film was critically and publicly received and I don't see how Molen's criticism of a review is relevant to the purpose of a section. That quote and information seems more appropriately placed on a page about Molen. The next thing I'd like to note is the use of cinemascore. I don't have a problem with the use of cinemascore, but it should not be given equal weight to what critics say and should be identified and separated as viewer polling. The way the information is presented now, it appears the cinemascore is provided to contradict with the critic's score and that is an example of undue weight. That would be like using the opinions of civilians to contradict historians in an article about the civil war. I think the cinemascore information should be moved to its own paragraph and specifically identified as a survey of moviegoers and other viewer based reviews should also be referenced. Scoobydunk (talk) 16:53, 22 July 2014 (UTC)
Did you read the guideline quotes I posted showing that we aren't restricted to only presenting professional film critics' opinions? The guidelines specifically endorse including reception from audiences and notable non film critics. This particular article section isn't even titled "Critical reception", but just "Reception". So the majority of pro critics thinking something doesn't mean other views should be excluded. You also appear confused on a few points. The hypothetical labels in Wiki's voice being discussed in this tangent aren't currently in the article, so it would be hard to remove them. And, again, if sources use the label then it's not WP:OR to apply it. It may or may not be appropriate for other reasons, but it's not original research as defined by the policy. Finally, it seems to me that purging half the debate and only allowing one side of the political divide's voice into an article about an explicitly political film, while scrubbing any mention of said voice's political affiliation, is the very definition of POV. Neutrality demands both sides be presented if there's more than one significant view, as there clearly is. We can simply include coverage of both sides without the Wiki voice labels you object to. Whether or not to add them is a slightly different issue. VictorD7 (talk) 21:32, 22 July 2014 (UTC)
Hogwash on all counts. Ben Shapiro is "notable" by definition because he has a Wikipedia article about him. None of the negative film reviewers currently quoted in the article have such articles, and therefore aren't notable by definition. That you start off by making such a grossly, factually inaccurate claim invalidates your whole position. Shapiro represents at least half the American political spectrum. In fact Gallup polling shows that conservatives outnumber liberals by about two to one, which is why Democrats run more rhetorically away from their base in general elections than Republicans do (the latter are certainly more likely to call themselves "conservative" than the former are "liberal"), even often echoing (sincerely or not) the type of patriotic themes espoused by people like D'Souza and Shapiro. Regardless, you can't dismiss half the political spectrum as unfit for mention. That's insane and unacceptable POV on your part. As for topical scope, my Talk Page section notes that it's routine for Wikipedia articles to cover the noteworthy or controversial aspects of the reception itself, and I list several specific high profile examples. Certainly you've presented nothing in guidelines or policy to prohibit such commentary. The fact that Shapiro's views clearly represent the vast majority of those who have watched the film further refutes your argument. VictorD7 (talk) 16:15, 31 July 2014 (UTC)
Resetting the discussionI have isolated the critics responses into their own section in accordance with MOS:FILM#Critical response. It now has the Rotten Tomatoes & Metacritic data, plus one review from Ebert. The non-movie-critic responses are in a following section. IMO this "new" section will allow for discussion of the film from the political blogger/commentator points of view and avoid the unnecessarily disruptive debate as to whether Hollywood is left, far left or whatever. So, the question can get back to the original theme – to what extent should Breitbart.com and other commentators be placed in the article? – S. Rich (talk) 04:03, 23 July 2014 (UTC) Back to Breitbart.com as a reliable news sourceI strongly object to calling Breitbart.com a 'Conservative blog'. A 'blog' it is not. It has reporters, editors, and source of revenue. "Breitbart.com is a conservative news and opinion website founded in 2007 by Andrew Breitbart,"' says Wikipedia editors in Breitbart.com which is a better description. -- Charles Edwin Shipp (talk) 04:35, 23 July 2014 (UTC)
But Shapiro is part of those "Other responses", so the section is as much about his opinion and the millions of conservatives his views represent as the Basic Instinct "Controversy" section (which isn't just about the gay protests, but various other topics too) is about opinions from gay activists and pundits like Camille Paglia. Again, the Paglia quote is sourced by her own book. In that case and Shapiro's such opinionated sources are fine as long as they're properly attributed, because policy considers people reliable for their own views, and a quote from someone is material about that someone (what he or she said) from a sourcing/policy standpoint, regardless of what the quote itself is about. As for Breitbart, while I disagree on the relevance of this, it's a news/opinion site classified as "news" by Alexa (currently ranked the #38 news site in the world), and most news sites have plenty of opinion/analysis segments anyway. Certainly some of the sources cited in the above Basic Instinct examples are opinionated, including the Paglia book. The section is explicitly about personal opinions, as is the America section in question. I've also seen no evidence that either Shapiro or Breitbart are "extremist" (certainly no more so than the gay activists and others quoted on the Basic Instinct page, or for that matter the extremely left wing reviewers quoted on the America page), and the only complaint about fact checking a poster presented here comes from the leftist opinion site Slate. That said, even if Breitbart was considered "questionable" for being opinionated (like Paglia's writing?), at most that would just mean that it would be a less than desirable source for facts about others, not material about itself like a quote of its own author's views. VictorD7 (talk) 17:27, 2 August 2014 (UTC)
|
Featured Anarcho-capitalism article is being held captive to left-anarchist editors.
Anarcho-capitalist editors are underrepresented among so-called "anarchist" editors, and the latter (more properly "left-anarchists") have been holding the page captive for several months to inclusion of their POV about anarchism "proper". This does not necessarily imply that anarcho-capitalists are a documentable heterodoxy (which would be irrelevant anyway, since anCaps have no desire to be counted among them), nor that there even exists an official definition of "anarchy" (which, even if it were the case, would not apply to an article that is not about anarchism "proper"). The early POV subtly writes off anarcho-capitalism as "illegitimate".
https://en.wikipedia.org/w/index.php?title=Anarcho-capitalism&diff=607632560&oldid=607397020
Currently there is a NPOV tag gracing the article (which as of now is, I believe, npov)
https://en.wikipedia.org/w/index.php?title=Anarcho-capitalism&diff=616525121&oldid=616514970
and edit protection expired today.
https://en.wikipedia.org/w/index.php?title=Anarcho-capitalism&diff=618531990&oldid=616619670
While I have made every effort to resolve the conflict by attempting to clarify the nature of the dispute - not only in the body, but already in the lede - they insist that their definition of "anarchism" is "correct", since various prominent left-anarchists claim the title, and that said POV be included in the lede. My hope is that objectivity ultimately takes precedence over majoritarianism.
While I believe that mention of the conflict among anarchists need not be included in the lede in order to satisfy npov requirements, the following compromise text addresses the issue of definition to the extent possible in a few lines without compromising neutrality:
Anarcho-capitalists distinguish themselves from minarchists, who advocate a small night-watchman state limited to the function of individual protection, and traditional anarchists, who typically reject private property and market processes, in favor of collective ownership arrangements. In contrast to left-anarchists, who believe that economic relationships tend to be hierarchical, anarcho-capitalists believe that hierarchies can only be flattened in a naturally competitive marketplace to the extent that states and state-sponsored monopolies are abolished. As a result, there is disagreement between anarcho-capitalists and left-anarchists over the nature of "anarchy".
JLMadrigal (talk) 13:47, 26 July 2014 (UTC)
- Our friend JLMadrigal has put so much spin on the dispute that the true problem is blurred. JLMadrigal uses the label "Featured article" to lend an air of high respectability to the current version of the article, which is however very, very different from the 2006 FAR version, the version which resulted after a lot of different viewpoints were applied to the article during the 2006 FAR discussion. After the 2006 discussion, the article was eventually taken in hand by ancap adherents who gave it a much more subjective and promotional tone. This discussion started by JLMadrigal should instead have the heading Featured article Anarcho-capitalism has been changed to a subjective in-universe style and is being vigorously defended by adherents of a minor viewpoint.
- To anyone who asks nicely I will say that I am a fan of big government—a strong central government—for reasons having to do with historically ugly social problems such as racism, sexism, and economic inequality. So to find myself characterized by JLMadrigal as a "left-anarchist editor" is entertaining if not ridiculous. This shows the degree of WP:BATTLEGROUND attitude which has been applied by ancap adherents to the dispute. During the dispute, one such editor was blocked for 36 hours for "personal attacks, incivility and battleground behaviour". None of the mainstream editors was blocked.
- Instead of being a battle between ancaps and leftist anarchists, the problem here is one of the article having lost its former objectivity, having lost touch with the mainstream literature. The dispute is between ancap adherents and everybody else in the world, that is, the general mainstream viewpoint. The current dispute is about beginning to restore a mainstream viewpoint, and it is just a start. If ancap adherents are resisting this strongly then we have a real neutrality problem. Binksternet (talk) 17:22, 26 July 2014 (UTC)
- After briefly skimming the talk page for the article, it will become immediately apparent that the disputed text is just as I described it: https://en.wikipedia.org/wiki/Talk:Anarcho-capitalism JLMadrigal (talk) 00:49, 27 July 2014 (UTC)
- Furthermore, the article is just as worthy of the honor it has received - if not more so today - and continues to evolve. It is exemplary of encyclopedic text. JLMadrigal (talk) 11:13, 27 July 2014 (UTC)
- I suspect the phrasing of this thread as opened should clear up any confusion as to where the neutrality problems lie here. As noted, "neutrality" does not consist in having a page written to the perspective of adherents of the philosophy it describes (nor of course does it consist in having it written to the views of opponents – which no one is asking for). Instead it consists in having third-party description and analysis in reliable and authoritative sources noted and reflected with due weight, which is all that was being asked for here, in respect of simply one or two sentences, relating to the fundamental definition and classification of the topic. JLMadrigal also conveniently forgets to note that there was an RfC about the disputed text, which closed in favour of including it. Since then, they and "User:Knight of BAAWA" have tried to reignite a tedious edit war and to remove or change that text. People seeking relief really ought to come with clean hands, as they say in the legal world. And, finally, no, the article is not FA worthy. With or without the disputed content, it is badly written, sprawling, confusing, full of badly sourced material etc. After all the absurd fuss over this one sentence, I'm loath to institute another formal process in the form of an official FA review, but I'd happily have an FA reviewer look at it, even informally, and assess whether it is "exemplary of encyclopedic text". Oh, and I'm not an anarchist either. N-HH talk/edits 10:11, 29 July 2014 (UTC)
I am an involved editor who disagrees with JLMadrigal's portrayal of the situation. It appears that there are a few editors on the Anarcho-capitalism page who believe the subject needs to be composed from an anarcho-capitalist POV: [2] [3] [4]
The Talk page is also filled with uncivil remarks toward dissenters: [5] [6] [7]
These same editors have marked content removals—the same content in dispute—as minor edits: [8] [9]
Contrary to JLMadrigal's claim that we "insist that [our] definition of 'anarchism' is 'correct'", it is JLMadrigal who wants additions to be couched in his POV: [10]
When it comes to verifiability, robust secondary sources on anarchism explain that anarcho-capitalism is a relatively recent, US phenomenon that opposes much of traditional anarchist theory (see Peter Marshall's Demanding the Impossible: A History of Anarchism and Colin Ward's Anarchism: A Very Short Introduction; Daniel Guérin's Anarchism: From Theory to Practice, written in 1970, doesn't even mention anarcho-capitalists). This dispute is not about sources or relevance; it's about anarcho-capitalists wanting a fluff piece in place of an academic encyclopaedia. — MisterDub (talk | contribs) 15:10, 29 July 2014 (UTC)
And now, we have those same editors reverting inclusion of the disputed material after a RfC was closed in its favor. No discussion, just reverting. [11] [12] [13] — MisterDub (talk | contribs) 13:22, 30 July 2014 (UTC)
Nor are the most comprehensive secondary sources on anarchism sufficient for Netoholic, who demands an extra guarantee that these sources aren't "cherry-picked". — MisterDub (talk | contribs) 15:23, 4 August 2014 (UTC)
- Exactly! We should not host a fluff piece as if it were Featured Article quality. Binksternet (talk) 16:37, 29 July 2014 (UTC)
- OK, back to the issue. Discussion of the debate among various anarchist strains IS included in the article. Not advancing it to the lede does not compromise neutrality. Further, a clear definition of the anarcho-capitalist philosophy is prerequisite to an understanding of the differences among the schools of thought in question. JLMadrigal (talk) 09:42, 30 July 2014 (UTC)
The headline of this section is basically correct. The fundamental problem with the (left-)Anarchists here is that they misunderstand, or are intentionally misrepresenting, the root word of "anarcho-capitalism" which is "anarchy" (a society which rejects rulers or governments), not "Anarchism" (the political movement). Anarcho-capitalists advocate anarchy, but do not claim to advocate for the Anarchist movement (which traditionally has been anti-capitalist). As far as I know, there is no AnCap literature that attempts to imply that AnCap is a sub-type of the Anarchist movement, so all this defensiveness from left-Anarchists is unwarranted... its pointless and misplaced to refute something which is not even being proposed. The issues here would clear up if, instead of trying to shoehorn even more anti-capitalist disagreement into an increasingly diluted and unclear article, we clarify the terminology and explain that the only thing AnCaps and Anarchists have in common is the desire for anarchy. Let this article stand on its own two feet and be a clear explanation of the philosophy, without putting tripwires of unfounded disagreement in every section which come off as Anarchists inserting "Nuh-uh!" every few lines. -- Netoholic @ 19:03, 30 July 2014 (UTC)
- To rectify Netoholic's incorrect statements: 1) the root of both anarcho-capitalism and anarchism is ἀναρχία (anarchia), meaning "without rulers" or "without leaders" and 2) the article states clearly that the founder of anarcho-capitalism believes his philosophy to be the "true anarchism" ("In other words, we believe that capitalism is the fullest expression of anarchism, and anarchism is the fullest expression of capitalism. Not only are they compatible, but you can't really have one without the other. True anarchism will be capitalism, and true capitalism will be anarchism." [source]). — MisterDub (talk | contribs) 20:08, 30 July 2014 (UTC)
- Indeed. Its adherents make the claim, and the page as written clearly asserts anarcho-capitalism to be a form of anarchism (ie the political theory/movement, if we're going to get into semantics). Did people miss the huge "Anarchism" template plonked in the lead? Or the first sentence which explicitly says "also referred to a free-market anarchism, market anarchism .." etc? The idea that the page can state all that while ignoring the significant dispute over that classification/description noted in third-party objective sources beggars belief. Also, did people miss the fact that at least two people commenting here, myself included, have explicitly said they are not anarchists? The very fact that this is persistently being cast, by the latter, as a dispute between left-anarchist and right-libertarian editors is part of the problem and says more about those who seem, for some reason, to think that that is what is going on here than it does about those who are in fact arguing for genuine neutrality and objectivity. N-HH talk/edits 10:31, 31 July 2014 (UTC)
- I guess I should state explicitly that I am a "left-anarchist" (not really a notable term, but whatever), but only added the article to my watchlist after witnessing the uncivil comments and battleground behavior from the three aforementioned editors (on 20 June 2014). — MisterDub (talk | contribs) 17:13, 31 July 2014 (UTC)
- Indeed. Its adherents make the claim, and the page as written clearly asserts anarcho-capitalism to be a form of anarchism (ie the political theory/movement, if we're going to get into semantics). Did people miss the huge "Anarchism" template plonked in the lead? Or the first sentence which explicitly says "also referred to a free-market anarchism, market anarchism .." etc? The idea that the page can state all that while ignoring the significant dispute over that classification/description noted in third-party objective sources beggars belief. Also, did people miss the fact that at least two people commenting here, myself included, have explicitly said they are not anarchists? The very fact that this is persistently being cast, by the latter, as a dispute between left-anarchist and right-libertarian editors is part of the problem and says more about those who seem, for some reason, to think that that is what is going on here than it does about those who are in fact arguing for genuine neutrality and objectivity. N-HH talk/edits 10:31, 31 July 2014 (UTC)
- I'm fairly new to this debate and am neither an involved editor nor an anarchist of any sort. I'm puzzled by the notion that acknowledging that debate exists as to whether an-cap is an expression of anarchism amounts to an endorsement of the view that it is not anarchism (which is what the originator of this post seems to believe, though the originator apparently does NOT believe that all of the descriptors noted by N-HH above amount to an endorsement of the view that it IS anarchism). It appears that the argument against including the debate in the lead amounts to: "An-cap defines itself as anarchism, so its view and only its view should be reflected in the lead; reflecting any other views amounts to diluting the description of an-cap." But that (1) isolates the legitimate purpose of defining the topic to the exclusion of other purposes of the lead, which include "establish[ing] context"; and (2) assumes that NPOV requires that descriptions of an ideology are made only by adherents of that ideology. Both of these are counter to Wikipedia policies, as other editors have noted. Dyrnych (talk) 18:00, 12 August 2014 (UTC)
Agree with Binksternet
Binksternet is right. The issue is not one of so-called left-anarchists holding the article hostage, but of anarchocapitalists apparently demanding ownership of the article. The timing of this report shows evidence of forum shopping. A Request for Comments was open with two parts, one on an expansion of the article, and one on a sentence in the lede stating that other anarchists did not consider anarchocapitalism to be anarchism. On 25 July, I closed the RFC, with no consensus on A, and a weak yes on B, the sentence in the lede. The RFC was intended, like any RFC, to determine the consensus of the Wikipedia community, not of a political movement. On 26 July, after the RFC was closed, this report was opened. It appears that the right-anarchists or right-libertarians didn't like the consensus and chose to forum-shop rather than either to accept consensus or request closure review. At about this point, also, edit-warring began, and a Featured Article Review was initiated. In my opinion (and my involvement was limited to the closing of the RFC), the anarchocapitalists are seeking ownership of the article. At least the edit-warring appears to have ended. There was an RFC, and weak consensus has been determined, unless closure review is requested. Robert McClenon (talk) 02:19, 9 August 2014 (UTC)
- Robert, I concur with your assessment; I am now curious as to what can be done about it. I asked an admin for assistance and was told that few of these NPOV noticeboard discussions receive official closure. If this is the case, how do we resolve this situation? — MisterDub (talk | contribs) 15:08, 11 August 2014 (UTC)
- A helpful measure would be topic bans for disruptive editors. Another would be for someone to rewrite the article in userspace, and initiate an RfC on the article talk page as to whether the mainspace article should be replaced with the user draft. Or this second suggestion could be implemented piecemeal such that specific sections of the article are tackled one by one. Binksternet (talk) 15:36, 11 August 2014 (UTC)
JLMadrigal on the issue of neutrality
If you review the article Anarcho-capitalism as it is written, without any prejudice, you will find that nothing in the lede in its current format is slanted away from the topic of anarcho-capitalism, and that other schools of thought are presented in the body in a neutral way. Currently there are neutrality tags on these sections that clearly don't belong there. The topic of left-anarchism needs to be treated (where it is relevant to an understanding of anarcho-capitalism) as an ideology distinct from anCap. Anarcho-capitalist never make the claim that anarcho-capitalism is part of the leftist school - as these editors posit. Anarcho-capitalists seek to eliminate the collectivist state. Left-anarchists seek to eliminate capital - which anarcho-capitalists believe would require a state. To anarcho-capitalists the premise of left-anarchism is contradictory (which is explored in the article along with the views of opposing schools). JLMadrigal (talk) 11:15, 15 August 2014 (UTC)
- Just to be clear, no one has argued that "anarcho-capitalism is part of the leftist school." That's absurd. — MisterDub (talk | contribs) 13:21, 15 August 2014 (UTC)
- JLMadrigal: is it your contention that the lead should reflect only views of an-cap that are held by its adherents? Dyrnych (talk) 16:13, 15 August 2014 (UTC)
- As I stated on the FAR, anarcho-capitalism is not presented as a "form of anarchism" in the lede. It would be premature to commence (much less settle) the argument before it is adequately presented. JLMadrigal (talk) 23:36, 16 August 2014 (UTC)
- The opening line of the lead reads, in relevant part: "Anarcho-capitalism (also referred to as free-market anarchism, market anarchism, private-property anarchism, libertarian anarchism)" (emphasis added). There is an anarchism sidebar on the article. I and other editors have noted that this does in fact present anarcho-capitalism as a form of anarchism. How would you characterize these indicia if not as presentation as anarchism? Dyrnych (talk) 04:25, 17 August 2014 (UTC)
- Capitalism is held, by Rothbard and others, to be the fullest expression of anarchism (and anarchism the fullest expression of capitalism) - which is discussed in the article. This concept (along with opposing concepts) is explored in detail in the body - once the anCap definitions of "anarchy" and "capitalism" (and opposing definitions) are clarified. JLMadrigal (talk) 11:50, 17 August 2014 (UTC)
- So it is anarchism? — MisterDub (talk | contribs) 16:37, 19 August 2014 (UTC)
- That would depend, MisterDub, on how one defines the term, "anarchy". If the absence of the state is the determining factor, then yes. If suppressing capital is required, then no. The sidebar includes a broader definition of anarchism in general as used by anarcho-capitalists: "Anarchism: any philosophy that opposes all forms of initiatory coercion (includes opposition to the State)" JLMadrigal (talk) 02:19, 20 August 2014 (UTC)
- Let me get this straight... you're arguing here that anarcho-capitalists believe they are anarchists (perhaps even in a purist sense), but the article does not present their political philosophy as anarchism (despite the many signs) because there is an internal controversy over the definition of anarchy, with anarcho-capitalists disagreeing with all other anarchists? But you object to introducing this crucial point in the lead? — MisterDub (talk | contribs) 01:02, 21 August 2014 (UTC)
- "Anarcho-capitalists are distinguished from minarchists, who advocate a small night-watchman state limited to the function of individual protection, and from anti-capitalist anarchists and socialists who advocate cooperative ownership and worker management of resources." JLMadrigal (talk) 00:44, 23 August 2014 (UTC)
- Let me get this straight... you're arguing here that anarcho-capitalists believe they are anarchists (perhaps even in a purist sense), but the article does not present their political philosophy as anarchism (despite the many signs) because there is an internal controversy over the definition of anarchy, with anarcho-capitalists disagreeing with all other anarchists? But you object to introducing this crucial point in the lead? — MisterDub (talk | contribs) 01:02, 21 August 2014 (UTC)
- That would depend, MisterDub, on how one defines the term, "anarchy". If the absence of the state is the determining factor, then yes. If suppressing capital is required, then no. The sidebar includes a broader definition of anarchism in general as used by anarcho-capitalists: "Anarchism: any philosophy that opposes all forms of initiatory coercion (includes opposition to the State)" JLMadrigal (talk) 02:19, 20 August 2014 (UTC)
- So it is anarchism? — MisterDub (talk | contribs) 16:37, 19 August 2014 (UTC)
- Capitalism is held, by Rothbard and others, to be the fullest expression of anarchism (and anarchism the fullest expression of capitalism) - which is discussed in the article. This concept (along with opposing concepts) is explored in detail in the body - once the anCap definitions of "anarchy" and "capitalism" (and opposing definitions) are clarified. JLMadrigal (talk) 11:50, 17 August 2014 (UTC)
- The opening line of the lead reads, in relevant part: "Anarcho-capitalism (also referred to as free-market anarchism, market anarchism, private-property anarchism, libertarian anarchism)" (emphasis added). There is an anarchism sidebar on the article. I and other editors have noted that this does in fact present anarcho-capitalism as a form of anarchism. How would you characterize these indicia if not as presentation as anarchism? Dyrnych (talk) 04:25, 17 August 2014 (UTC)
- As I stated on the FAR, anarcho-capitalism is not presented as a "form of anarchism" in the lede. It would be premature to commence (much less settle) the argument before it is adequately presented. JLMadrigal (talk) 23:36, 16 August 2014 (UTC)
Tagging
When an editor places a tag questioning the neutrality of an article, can the tag be removed if the editor does not engage in discussion on the reason for the tag or withdraws from the discussion for several weeks? Rev107 (talk) 01:18, 30 July 2014 (UTC)
- The policy Wikipedia:NPOV dispute is detailed here. On the tag itself it clearly states "don't removed until dispute is resolved" So, no. I guess it is a matter of protocol that all editors should follow for the good of the project. Some editors obviously have no regard to policy nor respect for other editors.Mrm7171 (talk) 06:42, 30 July 2014 (UTC)
- That's not correct, and Mrm7121 got a 6 month block for edit warring. Yes, if the editor doesn't give reasons for the tag it can be removed. If the discussion is abandoned it can also be removed - it can always be restored if the discussion is renewed. Abandoning a discussion can be one form of resolution, otherwise a tag might have to stay on forever. In addition, I don't see that a single editor who simply won't change their mind can hold an article for ransom. Dougweller (talk) 09:47, 6 August 2014 (UTC)
Occupational Health Psychology article grossly biased
The occupational health psychology article is grossly biased in mine and other independent editor's opinion. I have tried discussing issues on the talk page, to no avail.
4 months ago, a number of independent editors had all agreed that the article needed to be completely re-written. Nothing was ever done. I have tried to detail my concerns as per Wikipedia policy, again, to no avail. Some of the main reasons why I believe it to be biased and written from a POV perspective are these: It is a non-neutral article, that does not fairly represent the balance of perspectives of high-quality, reliable secondary sources. No other editors can add reliably sourced material, without it being blocked by iss246 & colleague psyc12. It has been written solely from a USA perspective, from a USA OHP Society perspective only, without providing a worldwide view on the topic. It does not present the controversies surrounding OHP. Controversies of origin and overlap. Presents OHP as a distinct field within psychology. It does not give due weight to other reliable secondary sources. Points of view are not recognized internationally within the psychology community. I tried adding alternate titles, as is commonly found in other Wikipedia, (also known as occupational health: psychology and management 'United Kingdom' and occupational health, safety and well being psychology 'Australia'). But iss246 quicly censored these reliably sourced, neutral titles also. Posting here is a last resort. This extremely controversial coatrack article desperately needs to be entirely re-written, or even deleted?Mrm7171 (talk) 01:44, 30 July 2014 (UTC)
- This "occupational health psychology (OHP)" seems to be about the National Institute for Occupational Safety and Health type in particular. If that's the case, it should be US-centric, because that's a US federal agency. If the article is meant to have a broader scope, the definition in the lead shouldn't be sourced to the American one. I've explicitly mentioned NIOSH in the lead now, to give context. That doesn't mean I think it should be that way, but if it is, it should be clear. InedibleHulk (talk) 02:07, July 30, 2014 (UTC)
- I totally agree and the change is fine with me. The whole article is written from a USA perspective. I just added the UK and Australian titles often used. Hope this brings some solution at least to the different titles used worldwide. However the US definition remains a major concern if the article does not clearly specify it is a US-centric article only.Mrm7171 (talk) 02:13, 30 July 2014 (UTC)
- In a sense, a lot of the content isn't particular to one state or the other. It's more about very specific groups of humans that other specific people observe and report upon, hoping to gain insight into general human behaviour. If other governments have similar concepts, I'd think they'd be deserving of their own articles, but it's not like Australians or Cameroonians can't learn something here.
- I totally agree and the change is fine with me. The whole article is written from a USA perspective. I just added the UK and Australian titles often used. Hope this brings some solution at least to the different titles used worldwide. However the US definition remains a major concern if the article does not clearly specify it is a US-centric article only.Mrm7171 (talk) 02:13, 30 July 2014 (UTC)
- A problem I've noticed is the article tends to relay what studies "suggest" as what studies "show" instead. You can't learn anything for sure about the US (or Zaire or Italy) by looking at a sample. It's a little more complicated than just changing those words, more of a running theme here. But I'll change those exact words, for now. InedibleHulk (talk) 02:25, July 30, 2014 (UTC)
- Fair points. I'm also wondering why entire sections (eg.Occupational stress and 'cardiovascular disease') of the article are based solely on research quoted from other disciplines, while the authors of this article refer to this research as being "OHP research" or "OHP researchers" etc. Examples are research drawn from separate fields such as occupational medicine? Also, as far as I can tell, the field began in 1990? (it looks like)? but again, the 2 main article authors psyc12 & iss246 quote research from decades before even, and again call it OHP research? Anyway, I'm not sure if I'm missing something here? Would appreciate other editors points of view. I would really like to work through these issues and bring the article up to standard, if possible.Mrm7171 (talk) 02:35, 30 July 2014 (UTC)
- The term OHP is not just American, but it is used/recognized throughout the world, e.g., the UK journal Work & Stress refers to occupational health psychologists on the inside cover. NIOSH cannot be equated with OHP--it is just a government funding agency that has funded some OHP grants in the U.S. There is no NIOSH, Society of OHP or American-specific versions of OHP, and this OHP article includes references from all over the world.
- InedibleHulk. I would delete mention of APA and NIOSH in the opening paragraph of the article. Their involvement in OHP is just in the U.S.--they had nothing to do with development of the field in Europe and elsewhere. It adds clutter to the opening which is rather cluttered now, and there's repetition between the first and second paragraphs. The article now mentions them in the history section, which seems to best place. Psyc12 (talk) 13:46, 30 July 2014 (UTC)
- I totally disagree. I think this edit is fine. It also highlights the obvious point that this article is almost entirely USA-centric. NIOSH, CDC. You and your close friend/colleague outside of Wikipedia, have authored this grossly biased article from start to finish. You are both from the US OHP society. How on earth is this article representative of a worldwide view psyc12?Mrm7171 (talk) 14:24, 30 July 2014 (UTC)
- The OHP entry is built on research from Sweden, the UK, the Netherlands, Germany, Switzerland, Finland, Canada, the US, and elsewhere. The entry is not narrowly focused on a US point of view. I remind readers that US researchers, like researchers in other countries, do not have one point of view on any topic. That the definition from the CDC was settled 7 months ago. Iss246 (talk) 15:05, 30 July 2014 (UTC)
- Again I ask why entire sections (eg.the Occupational stress and 'cardiovascular disease' header) of the article are based solely on research quoted from other disciplines, while the authors of this article refer to this research as being "OHP research" or "OHP researchers" etc. Examples are research drawn from separate fields such as occupational medicine?
- I answer your question. Occupational medicine has traditionally been concerned with physical factors that affect health (e.g., heavy lifting; exposure to toxic chemicals). OHP is concerned with psychosocial factors that affect health (e.g., decision latitude; the supportiveness of coworkers). Iss246 (talk) 03:59, 31 July 2014 (UTC)
- Also, as far as I can tell, the field began in 1990? (it looks like)? but again, the 2 main article authors psyc12 & iss246 quote research from decades before even, and again call it OHP research? Am I missing something here?Mrm7171 (talk) 16:01, 30 July 2014 (UTC)
- Psyc12 & iss246. These 2 questions/points are left unanswered still? They are in addition to the other clear points above that I have specifically detailed, outlining exactly why I believe the article is biased. However you both keep avoiding answering them and then say I don't give reasons why I believe the article is biased? Very odd. Will await your detailed reply please. As a courtesy please don't remove correct tags from the article until these issues are fully resolved.Mrm7171 (talk) 00:16, 31 July 2014 (UTC)
- Mrm7171. Research on OHP topics is done by people in different disciplines. For example, Tores Theorell is a Swedish physician who does research on occupational stress and health. Citing him in the article does not reflect an American bias--he's not an American. As for work prior to 1990, the study of OHP topics goes back well before the term came into use. Barling (a South African now in Canada) and Christie in their "A Short History of Occupational Health Psychology" (In A-S Antoniou & Cooper New Directions in Organizational Psychology and Behavioral Medicine) traced some "of the most seminal contributions to the field" that predate 1990. This included Robert Kahn's work on occupational stress in the 1960s, Jeffrey Greenhaus and Nicholas Beutell's work and family conflict in the 1980s, and Dov Zohar's work on occupational safety climate in 1980.
- Citing work outside of psychology or work published prior to 1990 does not constitute an American or Society of Occupational Health Psychology bias. Furthermore, you have not given us any evidence that such biases in fact exist. Apparently, Houdmont and Leka (from the UK) don't seem to think it exists. They say in their 2010 book Occupational Health Psychology, "debate on the nature and scope of OHP has crystallized and consensus has developed among academics and practitioners on its aims and objectives" p. 2 and later "despite the absence of a shared heritage across the international OHP community, broad agreement on the nature of the discipline can be found in the definitions advanced by the discipline's European and North American representative bodies." p. 5.Psyc12 (talk) 12:51, 31 July 2014 (UTC)
- Mrm7171 was blocked for six months for edit warring. Dougweller (talk) 09:50, 6 August 2014 (UTC)
- a similar discussion is being held at wikiproject medicine and relates to health care planning. certainly important to include other countries perspectives in articles is it not. looks like this article is based on the united states of america and does not include other countries. niosh is a united states of america organisation like the editor pointed out above. reading through this debate seems like the issue is that it has been written only from that perspective. maybe this could be stated more clearly.Docsim (talk) 01:42, 10 August 2014 (UTC)
- is this field specific to the united states of america. if so, looks like this point needs to be made clearly would be my suggestion. is it represented in asia pacific. i dont think niosh should be mentioned at all if it is actually an international disipline which it does not seem to be. maybe others may have some better solution here.Docsim (talk) 05:26, 19 August 2014 (UTC)
- a similar discussion is being held at wikiproject medicine and relates to health care planning. certainly important to include other countries perspectives in articles is it not. looks like this article is based on the united states of america and does not include other countries. niosh is a united states of america organisation like the editor pointed out above. reading through this debate seems like the issue is that it has been written only from that perspective. maybe this could be stated more clearly.Docsim (talk) 01:42, 10 August 2014 (UTC)
- Mrm7171 was blocked for six months for edit warring. Dougweller (talk) 09:50, 6 August 2014 (UTC)
Women in science
Hi fellow editors. I am wondering if this article titled Women in science is expressing a POV or NPOV. I just read some interesting comments on the talk page and although I disagree with the editor stating it is POV I thought it may be good to get other peoples opinion on the article itself. As a woman and a scientist I think that the article is worthwhile. Thanks to any one who offers comments in advance.Docsim (talk) 13:05, 31 July 2014 (UTC)
- i have noticed no comments on this topic so far. on that article page there is another editor complaining that there is no equivalent men in science article. not sure if this whole issue is too controversial? — Preceding unsigned comment added by Docsim (talk • contribs) 01:49, 2 August 2014 (UTC)
- There doesn't seem to be any current controversy. That single talk page comment from an IP is from November of last year; I think the concern has been responded to adequately on the talk page, at this point. I don't see any serious challenge to the article as a whole, as it represents a neutral description of clear and source-recognized academic topic, based on and sourced to wide range of published and cited work from better academic sources.__ E L A Q U E A T E 18:40, 2 August 2014 (UTC)
- I saw a number of comments on that talk page. main thing is that the editors that did comment in 2013 are wrong. the article does not seem like a POV to me either and seems very good.Docsim (talk) 13:26, 3 August 2014 (UTC)
- Not sure how this would work but can we show on the article page that this point has been established, other wise it may come up again on articles about women in science or women in medicine and so forthDocsim (talk) 03:06, 9 August 2014 (UTC)
- I saw a number of comments on that talk page. main thing is that the editors that did comment in 2013 are wrong. the article does not seem like a POV to me either and seems very good.Docsim (talk) 13:26, 3 August 2014 (UTC)
- There doesn't seem to be any current controversy. That single talk page comment from an IP is from November of last year; I think the concern has been responded to adequately on the talk page, at this point. I don't see any serious challenge to the article as a whole, as it represents a neutral description of clear and source-recognized academic topic, based on and sourced to wide range of published and cited work from better academic sources.__ E L A Q U E A T E 18:40, 2 August 2014 (UTC)
- Docsim - seems somewhat POV to me, but mostly it seems rambling about things instead of describing the field of study or presenting RS positions with cites in proportion. The Talk has some mentions of POV concerns, mainly whether this is a topic suitable for article, whether the lead is stating opinion as fact, whether the image is misleading, and it doesn't help give impression of neutrality to have a big feminism symbol. I would look for opposing views fairly stated with proportion, but it does not seem to have enough focus or substance for that kind of a check so again I'm more at the concern that it lacks substance other than a lengthy list of names which seems better done by the Category:Women_Scientists. Markbassett (talk) 03:51, 13 August 2014 (UTC)
- thanks for your comments. could you please explain where/why you believe this article is POV. those other comments from last year also did not explain why or how the article was POV. i don't know how to replace the symbol. will check it again, was not aware it was a feminism symbol in any case. also you mentioned if it was a topic suitable for an article, I think it is at least.Docsim (talk) 04:15, 14 August 2014 (UTC)
- would still be interested in hearing others opinions here.Docsim (talk) 05:16, 19 August 2014 (UTC)
- thanks for your comments. could you please explain where/why you believe this article is POV. those other comments from last year also did not explain why or how the article was POV. i don't know how to replace the symbol. will check it again, was not aware it was a feminism symbol in any case. also you mentioned if it was a topic suitable for an article, I think it is at least.Docsim (talk) 04:15, 14 August 2014 (UTC)
Malaysian Airways Flight MH 17
I wish to raise concerns about Stickee who appears to be using the lead to give the impression that the airliner was brought down by Pro-Russian separatists when in fact an investigation is under way. They are taking sources which report 'beliefs' and trying to present these as though they are established facts. It really would take too much time to argue with him. A balanced opening should begin with facts and then have claim and coutner claim, that's neutral and responsible. Please intervene. See talk and recent edits on this article Sceptic1954 (talk) 09:55, 6 August 2014 (UTC)
- First things first, it's Malaysia Airlines Flight 17, not "Malaysian Airways".
- I absolutely agree that factual and objective coverage is the way to go here. But I'm just as convinced it can't possibly happen. Theoretically, sure. But it goes way beyond Stickee, Wikipedia, this plane or any one state's disinformation machine. I suggest surrender. InedibleHulk (talk) 10:19, August 6, 2014 (UTC)
- The bulk of reliable sources favor the widely held opinion that MH17 was shot down with a Buk missile from rebel-held territory. The sources that claim otherwise are generally the Russian media and some conspiracy-oriented web papers in the West. There is considerable opposition on the article's talk page to inclusion of any suspected cause for MH17's crash on the grounds that "not all the facts are in", etc. This is false balance and contrary to the guidelines. WP is not a court, there is no due process here, and this isn't a BLP article. There is no good reason to avoid including facts that are widely covered by RS. Self-censorship on those grounds is a terrible idea and contrary to the way we do things here. I do not oppose including Russian perspectives on the matter, but we should not even consider censoring the views of Western governments when those seem to dominate RS, whether it's for "fairness" or "world peace" or any of the other suggestions that have been floated there in the short existence of the article. Geogene (talk) 18:21, 6 August 2014 (UTC)
- I think that makes a lot of sense. western intelligence all points to russian involvement and complicity.Docsim (talk) 01:47, 10 August 2014 (UTC)
- Without going deeply into it, allowing all claims of how the aircraft was shot down given their due weight and clearly stating who reported what, is better than no information at all saying "the investigation isn't done yet". Allow the readers to judge for themselves after looking at the sources and evaluating it. If pro-Russian media wants to say X, state it so, if all other non-pro-Russina media wants to say Y, state they said so.--RightCowLeftCoast (talk) 04:32, 23 August 2014 (UTC)
- I think that makes a lot of sense. western intelligence all points to russian involvement and complicity.Docsim (talk) 01:47, 10 August 2014 (UTC)
- The bulk of reliable sources favor the widely held opinion that MH17 was shot down with a Buk missile from rebel-held territory. The sources that claim otherwise are generally the Russian media and some conspiracy-oriented web papers in the West. There is considerable opposition on the article's talk page to inclusion of any suspected cause for MH17's crash on the grounds that "not all the facts are in", etc. This is false balance and contrary to the guidelines. WP is not a court, there is no due process here, and this isn't a BLP article. There is no good reason to avoid including facts that are widely covered by RS. Self-censorship on those grounds is a terrible idea and contrary to the way we do things here. I do not oppose including Russian perspectives on the matter, but we should not even consider censoring the views of Western governments when those seem to dominate RS, whether it's for "fairness" or "world peace" or any of the other suggestions that have been floated there in the short existence of the article. Geogene (talk) 18:21, 6 August 2014 (UTC)
Tendentious editing on Sex at Dawn
User:Pengortm is engaged in tendentious editing at Sex at Dawn. For instance, he added an Amazon.com review by Herbert Gintis to the article, but even though the review is mixed (3/5 stars), presented only the negative parts of it. I attempted to balance things out by adding the positive remarks (As you can see for yourselves, Gintis disagrees with their prescriptive claims, and thinks their writing/research style was amateurish, but nonetheless thinks their factual conclusions are spot-on and that the book is worth reading). My addition of these points was reverted by Pengortm, based on the straw-man argument that what Gintis thought of their writing style is irrelevant.
Additionally, though a positive review of the book by primatologist Eric Michael Johnson was added to the article, he is only described as a "graduate student in history of sciences." My attempts to note his training in primatology have been repeatedly reverted (most recently by Pengortm). The only explanation given for this is that, because another reviewer who is a grad student is described as a grad student, Johnson should be too. This reasoning is obviously erroneous because Johnson, unlike the other guy (who has no degree but his BA), has a master's degree in evolutionary anthropology (with a concentration in primatology), and he earned it from a top-tier university (University of British Columbia).
I'm at my wit's end here and I would like some editors who have no dog in this fight to intervene. Steeletrap (talk) 04:54, 9 August 2014 (UTC)
- I welcome further input from other editors on this. No doubt what we have could use further improvement and other perspectives. As I think you can see from the talk page and revision history comments from me and the other editors, these points have been very clearly discussed. It would be helpful if Steeletrap would read these explanations and engage with the editors on the talk page in a collaborative fashion (e.g. the other graduate student clearly has a masters degree as well and I noted this and linked to the information on the talk page). Please let me know if I can provide further information or explanations to help out on this. Thank you. --Pengortm (talk) 05:50, 9 August 2014 (UTC)
- Where do you say this on the talk page? If he has a Master's in psychology or anthropology, we should describe him as a psychologist or an anthropologist. But I don't think he does. Steeletrap (talk) 06:02, 9 August 2014 (UTC)
- https://en.wikipedia.org/wiki/Talk:Sex_at_Dawn#Johnson_paragraph and then I mentioned that this was already discussed here: https://en.wikipedia.org/wiki/Talk:Sex_at_Dawn#Johnson_paragraph- As I pointed out already on the talk page, I don't have any strong commitments to describing them as graduate students or not--just that we keep things balanced in our descriptions. Similarly, you will see that other editors and I have engaged in discussion about whether an Amazon review is a reliable source. We would have welcomed your input in that discussion (and still do) and I think it would have been more collaborative to take part in that discussion rather than simply deleting a source we had discussed the merits of already on the talk page. --Pengortm (talk) 06:10, 9 August 2014 (UTC)
- Where do you say this on the talk page? If he has a Master's in psychology or anthropology, we should describe him as a psychologist or an anthropologist. But I don't think he does. Steeletrap (talk) 06:02, 9 August 2014 (UTC)
- As an involved editor I would like to second User:Pengortm's comments. Several editors have been discussing the sources used and best way forward regarding this page. However, User:Steeletrap has been largely absent from the discussion. The user has removed discussed changes a number of times, but has so far not engaged on the question of using self-published reviews by experts in the field such as Gintis (see: Talk:Sex at Dawn#Other potential sources to add in to the reactions by relevant experts section), or how to describe the "grad students'" credentials (Talk:Sex at Dawn#Johnson paragraph). There is a clear trail of comments on the talk page, but Steeletrap is largely absent, except suddenly in parallel to this complaint. To suddenly report "tendentious" editing here after being mostly absent from the discussion is not collegiate or constructive IMO. Peregrine981 (talk) 10:36, 9 August 2014 (UTC)
- We should note the credentials of both Johnson and Ellsworth (I'm sorry for missing your talk page comments in this regard). However, I am still very troubled by the removal of the positive material from the (mixed, 3/5 star) Amazon.com review. Can you explain the rationale for that? Steeletrap (talk) 16:25, 9 August 2014 (UTC)
- That discussion may be best held at the talk page rather than here IMO, as surely it does not warrant the attention of outside observers? Suffice to say here, that I am more than happy to have that discussion. Peregrine981 (talk) 17:23, 9 August 2014 (UTC)
- We should note the credentials of both Johnson and Ellsworth (I'm sorry for missing your talk page comments in this regard). However, I am still very troubled by the removal of the positive material from the (mixed, 3/5 star) Amazon.com review. Can you explain the rationale for that? Steeletrap (talk) 16:25, 9 August 2014 (UTC)
- As an involved editor I would like to second User:Pengortm's comments. Several editors have been discussing the sources used and best way forward regarding this page. However, User:Steeletrap has been largely absent from the discussion. The user has removed discussed changes a number of times, but has so far not engaged on the question of using self-published reviews by experts in the field such as Gintis (see: Talk:Sex at Dawn#Other potential sources to add in to the reactions by relevant experts section), or how to describe the "grad students'" credentials (Talk:Sex at Dawn#Johnson paragraph). There is a clear trail of comments on the talk page, but Steeletrap is largely absent, except suddenly in parallel to this complaint. To suddenly report "tendentious" editing here after being mostly absent from the discussion is not collegiate or constructive IMO. Peregrine981 (talk) 10:36, 9 August 2014 (UTC)
- I should note that User:Gadly Circus who seems not to have the permissions to comment on this page has none the less commented on the situation, here and would like those comments taken into account. Peregrine981 (talk) 17:26, 9 August 2014 (UTC)
- Pengortm is adding too much unencyclopedic content especially in the coverage of the criticism. It all needs to be condensed. Pengortm has split the criticism into ever expanding different sections and wants to cover it even more exhaustively; he is suggesting further elaboration with bullet points. Peregrine981 is also still adding to the size of the sections. Any real notability that this popular science book has lies in its evolutionary thesis ("Like bonobos and chimps, we are the randy descendents of hypersexual ancestors.") being accepted by academic evolutionists.Overagainst (talk) 18:02, 11 August 2014 (UTC)
- I think you can find both Peregrine981 and I expressing a similar concern about the length of this section on the talk page and in edit comments and we are trying to figure out a way to boil things down in a good way. Any suggestions on how to go about this or sources that should not be there? Some more specifics would be helpful--and unless you think this is a POV concern, this discussion would be best to take place on the article talk page.--Pengortm (talk) 21:10, 11 August 2014 (UTC)
- It is, to me at least, difficult to follow what is is actually going on in Talk, but you don't seem to be trying to boil things down anywhere I can see. On 4 Aug you started Sentence in the lead summarizing reception by scholars 5 Aug you started the topic 'Other potential sources to add in to the reactions by relevant experts section. Also on the 5 Aug you started the Johnson paragraph section which is just 4 seperate posts from you Pengortm, and there are a lot of abstruse issues about professional qualifications, status, publishing and exactly how they should be described. There were similar edits by you on the article about the the author of Sex at Dawn Christopher Ryan (author)'s page like this. These kind of bikeshed discussions are indicative of a POV.Overagainst (talk) 10:19, 13 August 2014 (UTC)
- Yes--lots of proverbial ink has been spilled discussing this. I'm having trouble seeing a way around this if we are to openly discuss and try to get the best solutions--especially when there are points of contention. Do you have any more specific suggestions on better ways I and other editors should be utilizing the talk page? I'm having trouble deriving anything actionable out of your above point. Also, I continue to welcome input from you on how we should condense the criticism section as you suggested above before switching your critique to how the talk page is used. --Pengortm (talk) 19:18, 13 August 2014 (UTC)
- Looks like Sockpuppet Overagainst will not be responding here: https://en.wikipedia.org/wiki/Wikipedia:Sockpuppet_investigations/Pass_a_Method --Pengortm (talk) 23:54, 13 August 2014 (UTC)
- I've managed to establish I'm me. Pengortm, Talk pages are where ideas are discussed and there should be no problem with thoroughgoing debate. If you wish a practical suggestion: the article should be concise. It isn't, because you're adding wafflely accounts of the reaction to the book, instead of condensing it down to encyclopedic content. 20:43, 15 August 2014 (UTC)
- Again, I agree that it would be better if we can make it more concise and efficient without losing balance and the jist of things. Looking forward to working with you as you come up with concrete suggestions about how to do this--or perhaps I'll find time to do it at some point.--Pengortm (talk) 05:15, 17 August 2014 (UTC)
- Well just leave it alone for a while. You two (Peregrine981 got a barnstar from Pengortm) are of one mind at SaD, and it could use some fresh perspective.Overagainst (talk) 12:55, 19 August 2014 (UTC)
- Again, I agree that it would be better if we can make it more concise and efficient without losing balance and the jist of things. Looking forward to working with you as you come up with concrete suggestions about how to do this--or perhaps I'll find time to do it at some point.--Pengortm (talk) 05:15, 17 August 2014 (UTC)
- I've managed to establish I'm me. Pengortm, Talk pages are where ideas are discussed and there should be no problem with thoroughgoing debate. If you wish a practical suggestion: the article should be concise. It isn't, because you're adding wafflely accounts of the reaction to the book, instead of condensing it down to encyclopedic content. 20:43, 15 August 2014 (UTC)
- It is, to me at least, difficult to follow what is is actually going on in Talk, but you don't seem to be trying to boil things down anywhere I can see. On 4 Aug you started Sentence in the lead summarizing reception by scholars 5 Aug you started the topic 'Other potential sources to add in to the reactions by relevant experts section. Also on the 5 Aug you started the Johnson paragraph section which is just 4 seperate posts from you Pengortm, and there are a lot of abstruse issues about professional qualifications, status, publishing and exactly how they should be described. There were similar edits by you on the article about the the author of Sex at Dawn Christopher Ryan (author)'s page like this. These kind of bikeshed discussions are indicative of a POV.Overagainst (talk) 10:19, 13 August 2014 (UTC)
- I think you can find both Peregrine981 and I expressing a similar concern about the length of this section on the talk page and in edit comments and we are trying to figure out a way to boil things down in a good way. Any suggestions on how to go about this or sources that should not be there? Some more specifics would be helpful--and unless you think this is a POV concern, this discussion would be best to take place on the article talk page.--Pengortm (talk) 21:10, 11 August 2014 (UTC)
- Pengortm is adding too much unencyclopedic content especially in the coverage of the criticism. It all needs to be condensed. Pengortm has split the criticism into ever expanding different sections and wants to cover it even more exhaustively; he is suggesting further elaboration with bullet points. Peregrine981 is also still adding to the size of the sections. Any real notability that this popular science book has lies in its evolutionary thesis ("Like bonobos and chimps, we are the randy descendents of hypersexual ancestors.") being accepted by academic evolutionists.Overagainst (talk) 18:02, 11 August 2014 (UTC)
- I should note that User:Gadly Circus who seems not to have the permissions to comment on this page has none the less commented on the situation, here and would like those comments taken into account. Peregrine981 (talk) 17:26, 9 August 2014 (UTC)
RfC
This RfC might be of interest to people here. It is more of a WP:UNDUE rather than WP:NPOV issue, but the two are somewhat related. Kingsindian (talk) 21:45, 14 August 2014 (UTC)
- thanks for this information was very useful.Docsim (talk) 05:14, 19 August 2014 (UTC)
Has a current RfC on the expertise of A.A. Gill to write a review of the museum. The material was deleted from "criticism" and is now in the "In the Media" section. Outside eyes are invited to note whether the A. A. Gill paragraph meets WP:NPOV. Cheers. Collect (talk) 21:21, 17 August 2014 (UTC)
- Is the concern the paragraph itself, or the section in which it now occurs? I ask because of the context. The section includes media portrayals that are sympathetic as well as critical, and if there are other sympathetic media portrayals, it might be better to add those, than to delete the critical ones. In evaluating WP:NPOV for this particular page, I think that WP:VALID and WP:FRINGE are also applicable. --Tryptofish (talk) 22:33, 17 August 2014 (UTC)
- The actual source is (in your edit) described as "sarcastic." I happen to think sarcastic sources are not precisely the best sources for NPOV, nor does "it is a fringe topic" allow violating NPOV last I checked.
- Are you asserting that
- In February 2010, Vanity Fair magazine sent critic A. A. Gill and actor Paul Bettany (who portrayed Charles Darwin in the film Creation) to visit the museum on the 150th anniversary of the publication of On the Origin of Species. Gill wrote a scathingly sarcastic account' of his visit: "now seems like a good time to see what the world looks like without the benefit of science. Or spectacles... Adam comes on looking like the Hispanic bass player for a Janis Joplin backup band, with a lot of hair and a tan... And he has what looks suspiciously like a belly button."[1]
- Are you asserting that
- ^ GILL, A.A. (2010-02-01). "Roll Over, Charles Darwin!". Vanity Fair. Retrieved August 17, 2014.
- comports with the policy of WP:NPOV, or that the topic is simply not subject to WP:NPOV because the "Creation Museum" is so fringe as to not be subject to WP:NPOV? By the way, the section contains 31 llines of clear criticis,m .. and six lines comprising:
- An 2008 episode in the first season of the TLC reality series 17 Kids and Counting (now known as 19 Kids and Counting) features the Duggar family's trip to the museum, including a personal tour they were given by Ken Ham.[128] Jim Bob Duggar, the family patriarch, said, "We wanted to bring our family here to teach our children about creation and to show them all these great exhibits of how the world was created, and also to reinforce to them the fallacies of evolution and how it was impossible for this world just to all happen by chance."[129] The episode featured interviews with several of the Duggar children, who made statements supportive of young Earth creationism, as well as other museum visitors who expressed skepticism and disbelief at the museum's claims.[130] The Washington Times reported that the episode's airing "sparked reaction on both sides of the cultural debate" on Internet message boards.[131]
- Which does not appear on its face to be excessively pro-Creation Museum as far as I can tell, nor is it particularly a "sympathetic media portrayal", but apparently counts as "praise" per your comment on balance here. I am absolutely not a creationist, but NPOV does not say we ought to bash them either. Collect (talk) 22:51, 17 August 2014 (UTC)
- You might better help editors who look at your post by not putting in bold font things that are not originally in bold font, so that those editors can decide for themselves. It sounds to me like you are arguing that the "sarcastic" source has a POV. It does. That does not violate NPOV, when we attribute the POV to the source. And your line-count seems to me to go against WP:VALID. --Tryptofish (talk) 22:59, 17 August 2014 (UTC)
- comports with the policy of WP:NPOV, or that the topic is simply not subject to WP:NPOV because the "Creation Museum" is so fringe as to not be subject to WP:NPOV? By the way, the section contains 31 llines of clear criticis,m .. and six lines comprising:
- I don't see where there's a violation of NPOV here. There would be one if this was a case of trying to shoehorn obscure criticism into the article or give a particular piece of criticism undue prominence. But, compared to the other sources used in the section (for example, a college radio show and a reality TV show on TLC), an article by a well-known critic in Vanity Fair is not obscure and, since less space is devoted to it than any other source in the section, it doesn't seem to have been given undue prominence. I'd question, though, whether "sarcastic" is an appropriate characterisation for WP - skim-reading the source, I can't see any actual sarcasm in it. Formerip (talk) 23:21, 17 August 2014 (UTC)
- Thanks! I've subsequently added the museum founder's response to what Gill said. --Tryptofish (talk) 23:31, 17 August 2014 (UTC)
- And, per what you said about "sarcastic", I changed it to "mocking". --Tryptofish (talk) 23:41, 17 August 2014 (UTC)
- Wikipedia's voice needs to be neutral and the "scathingly mocking" portion is a violation of NPOV. It suffices just to include that Gill wrote/said, we don't have to invoke WP:Editorial to characterize what he wrote as mockery or sarcasm. How would people against Gill's point of view feel if we characterized Ken Ham's response as "pathetic excuse making"?Scoobydunk (talk) 01:10, 18 August 2014 (UTC)
- That's a good point, and you've made me change my mind about it. --Tryptofish (talk) 18:14, 18 August 2014 (UTC)
- Wikipedia's voice needs to be neutral and the "scathingly mocking" portion is a violation of NPOV. It suffices just to include that Gill wrote/said, we don't have to invoke WP:Editorial to characterize what he wrote as mockery or sarcasm. How would people against Gill's point of view feel if we characterized Ken Ham's response as "pathetic excuse making"?Scoobydunk (talk) 01:10, 18 August 2014 (UTC)
- Now, I have some concerns of my own. Editors seem to be battling over whether or not Gill is a Christian, and whether or not he is "notorious". --Tryptofish (talk) 20:37, 18 August 2014 (UTC)
- The source an editor used for saying Gill is a Christian is specifically about him being a "notorious" restaurant critic (wording from the Guardian, which is the source proffered). If we use one claim (actually an aside) from a source, it is hard to deny the primary claims in the same source. Collect (talk) 20:48, 18 August 2014 (UTC)
- So, you started this post at NPOVN, but now you are OK with summing up a living person as "notorious". --Tryptofish (talk) 20:56, 18 August 2014 (UTC)
- "'Notorious' critic" is not the same as implying he is a criminal of some sort. In fact it appears Gill quite relishes his reputation. If the source is used in a Wikipedia article, we do not "pick and choose" to elide parts of it that do not fit a desired outcome. We are stuck with the entire source, warts and all. Collect (talk) 22:30, 18 August 2014 (UTC)
- He was a restaurant critic, and is now a contributing editor to Vanity Fair. We don't describe John Boehner as a bartender just because he once was one. TFD (talk) 21:06, 18 August 2014 (UTC)
- If Boehner still tended bar - he would be a bartender. Gill remains a restaurant critic. Actively such. VF is a side job. [14] at least as of yesterday. Collect (talk) 22:30, 18 August 2014 (UTC)
- I see the problem as being one of relevance and NPOV. People can merit all sorts of titles, but the titles that should be used are the ones that are relevant to the topic/article. Is this topic about food? No, so it doesn't matter that Gill was/is a food critic. People can be fathers, brothers, friends, siblings, chefs, critics, hobbyists, entertainers, jerks, so on and so forth, that doesn't mean all of those descriptors deserve inclusion into the article. The ones that do are the ones relevant and, in this capacity, Gill is acting as a journalist for vanity fair. Any other irrelevant descriptors can be seen as violations of WP:NPOV as they'd carry a certain stigma. For example, for Laura Bush quotes, if we always described her as "person killer, Laura Bush" then it would carry a clear connotation and affect the neutrality in how readers review her quote. Describing Gill as a "food critic" can cause readers to have a negative perception of his opinion because they'd feel he's not qualified to make such observations.Scoobydunk (talk) 23:02, 18 August 2014 (UTC)
- If Boehner still tended bar - he would be a bartender. Gill remains a restaurant critic. Actively such. VF is a side job. [14] at least as of yesterday. Collect (talk) 22:30, 18 August 2014 (UTC)
- So, you started this post at NPOVN, but now you are OK with summing up a living person as "notorious". --Tryptofish (talk) 20:56, 18 August 2014 (UTC)
- The source an editor used for saying Gill is a Christian is specifically about him being a "notorious" restaurant critic (wording from the Guardian, which is the source proffered). If we use one claim (actually an aside) from a source, it is hard to deny the primary claims in the same source. Collect (talk) 20:48, 18 August 2014 (UTC)
There is serious issue with neutrality with Dashavatara and this has been ongoing for almost a year.
While it is also noted that Balarama is the one of the 10 incarnations of Vishnu, Redtigerxyz is always removing the name from the list and falsely adds it to the first image of the article without having any sources.
Mahabharat (written before 4th century BCE) considered Balarama to be avatar of Vishnu[15] and it is commonly assumed that Buddha was getting popular so around 4th - 8th century, he was included by Hindus as one of the avatar in one or two of the Purana, though he had to do nothing with the religion. There are sources such as [16], [17], [18] that gives similar priority to both of these names and many of sources considers Krishna to be 9th and Balarama to be 8th, because Balarama was elder.[19]
It is also confirmed that sources have been misrepresented on this articles, for example, these[20] [21] sources were used in article for claiming that Buddha is 9th avatar,[22] but they included Balarama. But Redtigerxyz is still reverting to wrong information.
We previously had more neutral version for the particular list section,[23], although it seemed that only Redtigerxyz disagreed with the version, but it was still more balanced and recognizable than the current one. Bladesmulti (talk) 17:23, 19 August 2014 (UTC)
- Its a factual error that is being pushed in the page for a long time. According to hindu religious scriptures and according to popular beliefs, Balarama is considered as the eighth avatar of Vishnu. Buddha was born in kaliyug and hence therefore can't be classified as an avatar. According to holy scriptures there is only one avatar in kaliyug that is Kalki which is the 10th avatar. Numerous sources are presented to support this argument by various users. The Image in the page, a picture of Rajaravi varma about Dashavatara actually represents a different version that includes vithoba as the 9th avatar. It is misused to support the argument of including buddha. Rameshnta909 (talk) 17:45, 19 August 2014 (UTC)
- @Bladesmulti: The ref book Hinduism: An Alphabetical Guide you provide has following stuff. (Sorry! The book doesn't have page numbers on it to cite.)
- The standard and most accepted list in the puranas and other texts is: Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Krishna, Buddha and Kalki. (Note the words "standard", "most accepted" and "Buddha".)
- However, there are several different lists of ten, as well as different depictions. One list in the Mahabharata provides the following names: Hamsa, Kurma, Matsya, Varaha, Narsimha, Vamana, Rama (Bhargava), Rama (Dasharathi), Satvata (Krishna or Balarama), Kalkin. (Note the words "several different lists", "Hamsa", an "or" between Krishna and Balarama.)
- Balarama: A deity, who is the elder brother of the god Krishna, and an incarnation of Vishnu. He was alternatively said to have been an incarnation of Ananta Naga.
- The Brihat Samhita states that he [Balarama] supports the world on his head and lives in the nether regions, thus confirming his identity with Ananta.
- Mahabharata describes him as "..... he [Balaram] is called Ananta."
- In the Vishnu Purana, Samkarshana or Balarama is identified with Ananta.
- Krishna is missing in several early Sashavatar reliefs, and in some later ones.
- In later texts, in the list of the ten main incarnations of Vishnu, he [Balarama] is often replaced by the Buddha.
- So this book actually points out numerous references of how Balarama is related with Ananta. He also states how Buddha got his entry in the list quite later than Balarama had his.
- Another ref About.com is hardly reliable for any form of list they put. It bases its content on online websites that also include Wikipedia itself.
- Another ref book World Religions in Practice: A Comparative Introduction lists the 9th entry as "Buddha (or Balarama)" and further in footnotes writes "In some Hindu sources it is recorded as Balarama, the brother of Krishna. However, in the more common version it is the famed Indian prince who forsook the comfort of palace life, found Enlightenment under the Bodhi tree, and became founder of one of the world's great religions."
- Another ref book Nelson's Illustrated Guide to Religions: A Comprehensive Introduction to the Religions of the World lists the 8th rank as "Balarama or Buddha".
- The next ref book The Origins of English Words: A Discursive Dictionary of Indo-European Roots calls for Balarama as 8th avatar and Krishna as 9th. But please note that this book doesn't deal with Hinduism as the main topic but only in passing mentions this.
- Now the question is; should we put forth the most common list that has lasted for longer years or should we put forth the list that Sri Sampradaya popularizes?
- @Bladesmulti: The ref book Hinduism: An Alphabetical Guide you provide has following stuff. (Sorry! The book doesn't have page numbers on it to cite.)
- @ Rameshnta909: Which Raja Ravi Varma's painting shows Vithoba? The painting of Varma am seeing File:Vishnu Avatars.jpg shows a man in Padmasana on right top corner, who should be construed as Buddha who is popularly depicted in this asana. §§Dharmadhyaksha§§ {T/C} 05:23, 20 August 2014 (UTC)
- I never used about.com for the reference of my information. It just happened that either redtigeryx or anyone else was misusing that source for claiming that buddha is 9th incarnation when about.com wasn't even supporting such information, same with 2 other sources. We have already agreed before that Krishna and Balarama are considered as 8th or 9th avatar.
- These sources, including this [24](oxford) provided similar importance to both buddha and balarama. So why can't we? If you have to mention vithoba it can be done on subsection or we will need to provide bigger description for the 9th, right now the added introductions are almost meaningless because many of them don't mention that why they are considered as avatar. Bladesmulti (talk) 04:26, 21 August 2014 (UTC)
- Bladesmulti and Rameshnta909 both claim that Balarama is part of the popular list, but have not presented RS to support the statement. Several RS (see Dashavatara#cite_note-7) include Buddha as part of the popular list; Devdutt Pattanaik says explicitly "In the more popular list of ten avatars of Vishnu, the ninth avatar is shown as Buddha, not Balarama." as does Dalal: "The standard and most accepted list found in Puranas and other texts is: ... Rama, Krishna, Buddha and Kalki." I have WP:AGFed so far, but Wikipedia:Cherrypicking is apparent. See Talk:Dashavatara#Buddha_is_not_a_Avtar. Bladesmulti cites Dalal to include Balarama, but refuses to read the "The standard and most accepted list..." line. Another source Carman cited again and again; says "Many such lists, ... include the Buddha as an incarnation." and then lists Srivashnava version, not the "popular" version - these lines are again ignored. Also, note that Balarama is included in the Krishna para of Dashavatara#Popular_list.Redtigerxyz Talk 11:32, 20 August 2014 (UTC)
- How about 16 other reverts by other users or IPs made against your preferred information? You have been provided about 7 reliable sources and there is nothing like 'popular list'.. You had changed the title of the section just for pushing your own POV. Anything that you consider to be popular list is POV pushing and not neutral for this type of page. We all know that there is a list of "Avatars" and there is no established order. If you want to talk about actual order then you will have to look at the list that was presented before the addition of Buddha to the list. Buddha was added because of his popularity not because he had to do anything with religion.
- Carmen clearly wrote that Balarama is Avatar, your assumptions are simply beyond the common understanding since the source is reliable. Now if someone has to comment on your sources, then it can be simply said that none of them provides any references or any meaningful understanding behind the list that they have copied from other. So just stick to content. Let me inform you that this board is not for copying and pasting your refuted arguments that you had made on the talk page. But it is for hearing the opinion from non-involved editors. Bladesmulti (talk) 04:26, 21 August 2014 (UTC)
- Bladesmulti and Rameshnta909 both claim that Balarama is part of the popular list, but have not presented RS to support the statement. Several RS (see Dashavatara#cite_note-7) include Buddha as part of the popular list; Devdutt Pattanaik says explicitly "In the more popular list of ten avatars of Vishnu, the ninth avatar is shown as Buddha, not Balarama." as does Dalal: "The standard and most accepted list found in Puranas and other texts is: ... Rama, Krishna, Buddha and Kalki." I have WP:AGFed so far, but Wikipedia:Cherrypicking is apparent. See Talk:Dashavatara#Buddha_is_not_a_Avtar. Bladesmulti cites Dalal to include Balarama, but refuses to read the "The standard and most accepted list..." line. Another source Carman cited again and again; says "Many such lists, ... include the Buddha as an incarnation." and then lists Srivashnava version, not the "popular" version - these lines are again ignored. Also, note that Balarama is included in the Krishna para of Dashavatara#Popular_list.Redtigerxyz Talk 11:32, 20 August 2014 (UTC)
- @§§Dharmadhyaksha§§ How can anyone just 'construe' that? The avatar shown in padmasana is vithoba which is the deity's popular position in temples and murals. Rameshnta909 (talk) 12:49, 20 August 2014 (UTC)
- See FA Vithoba. He is always arms-akimbo. Shocked. :O Redtigerxyz Talk 13:00, 20 August 2014 (UTC)
- Not like any traditional descriptions of buddha. It is more similar to Vithoba than buddha. Rameshnta909 (talk) 13:04, 20 August 2014 (UTC)
- Show us one definite depiction of Vithoba in padmasana and I will show you 10 with his arms on his waist. Show us one definite depiction of Buddha with arms on his waist and I will show you 10 of Buddha in padmasana. Please, we need WP:COMPETENCE. §§Dharmadhyaksha§§ {T/C} 13:10, 20 August 2014 (UTC)
- (edit conflict) Rameshnta909, Pure WP:OR. See traditional depiction of Buddha in padmasana [25][26][27][28][29] as avatar.Redtigerxyz Talk 13:12, 20 August 2014 (UTC)
- Let us talk about the actual dispute. As long as you don't provide source for any information about particular historical image, it is malformed and Original Research. Bladesmulti (talk) 04:26, 21 August 2014 (UTC)
- Bladesmulti, before you allege OR and revert, do bother to see Talk:Dashavatara#V.26A_image_caption (posted 13:25, 20 August 2014 (UTC)).Redtigerxyz Talk 04:51, 21 August 2014 (UTC)
- Redtigerxyz Image issue is resolved. Bladesmulti (talk) 05:02, 21 August 2014 (UTC)
- Not like any traditional descriptions of buddha. It is more similar to Vithoba than buddha. Rameshnta909 (talk) 13:04, 20 August 2014 (UTC)
- See FA Vithoba. He is always arms-akimbo. Shocked. :O Redtigerxyz Talk 13:00, 20 August 2014 (UTC)
- @§§Dharmadhyaksha§§ How can anyone just 'construe' that? The avatar shown in padmasana is vithoba which is the deity's popular position in temples and murals. Rameshnta909 (talk) 12:49, 20 August 2014 (UTC)
Alternative proposal
Other than restoring to [30] I have got another proposal. As we have to agree that there are different scriptures and they have considered various names, what if we use a template instead for implementing the different versions of list? Like we did Template:Periodisation of Indian History for different versions of dating. It can be a better option as current list has redundant introductions and it is not presenting other important versions. Bladesmulti (talk) 04:33, 21 August 2014 (UTC)
- Oppose complete removal of current popular/standard list; a brief summary is needed so that the topic is understood by non-Hindu audience. Saying Matsya avatar is a fish, doesn't make any sense (Why did Vishnu take avatar as a fish? a non-Hindu may think). The reader needs to know the basic tale of Matsya in max 5 sentences IMO. Adding a scripture wise list in addition to the standard list, is a good idea. --Redtigerxyz Talk 05:24, 21 August 2014 (UTC)
Ideological "Major Edit" of Revolutionary Communist Party, USA
Preface: this is an easy one, as it hinges on a single major edit and the differences are stark.
On August 12 2014, after several years of relative stability, most of the content of Revolutionary Communist Party, USA was replaced by a longer article.
I would characterize the new text as erudite but overly-focused on the struggle of the RCP and its longtime leader toward what one might call "revolutionary truths", as opposed to the reasonably neutral and genuinely historical, encyclopedic approach of the prior text. I raised discussion of this event on the main talk page [talk page], as well as the editor's User talk:EyesWhyde. They replied on my page [talk page]
After 24 hours — moved by knowledge that the RCP is a highly active organization at present, in the news for its organizing activities amidst the civil unrest in Ferguson, MO, among other places [1], [2], and that the edit itself was wholesale, disruptive, and disrespectful of process — I reverted to prior text. I also encouraged the other editor to work via discussion to incorporate their depth of knowledge about the internal development of the RCP into the historical overview of the existing article. In response the Aug 12 Major Edit was restored in its entirety. The diff showing the major Aug 12 revision is here diff June 26 - Aug 12 2014
Prior text excerpts, beginning with opening lines:
- The Revolutionary Communist Party, USA (RCP, USA), known originally as the Revolutionary Union, is a Maoist Communist party formed in 1975 in the United States. The RCP holds that American imperialism will never end peacefully, and that the only way for people to liberate themselves is through Communist revolution....
- RCP today
- The RCP had recently undergone a split in its ranks, concentrated around the role of revolutionary leadership. In published documents, the RCP has characterized this split as ultimately a struggle over the character of the party, between forces dedicated to revolution and those that have given up on making revolution in a country like the US....
- Avakian's "promotion and popularization"
- Others have charged that the RCP has created a cult of personality around Avakian, with dissenting voices driven from the organization. The RCP has countered that....[those who left advocated] "abandoning the outlook and aims of the communist revolution, accommodating to the system of imperialism and settling for, at most, reforms within this horrific system".
New text excerpts, also starting with opening lines:
- The Revolutionary Communist Party, USA (RCP,USA) revcom.us is a nationwide revolutionary communist party in the United States. Bob Avakian is the Chairman of the RCP, USA and has led the party since its founding in 1975. Avakian's body of work is taken by the RCP as its ideological and political foundation and framework...drawing particular inspiration from the Great Proletarian Cultural Revolution in China and Mao Tsetung.
- Strategic Approach to Revolution
- The stated goal of the party is revolution in the United States as part of revolutionary struggles worldwide aimed at ending the capitalist-imperialist system on a world scale.... The party refers to this strategic approach as "hastening while awaiting" the changes in the objective situation which will make a revolution possible.
- A Cultural Revolution Within the RCP
- Avakian and the RCP openly write about and discuss the struggle within the organization over what is represented by Avakian's leadership and the new synthesis of communism.... "cultural revolution" eventually resulted in some members leaving the organization. The RCP has summed up that in its most essential aspect, this "cultural revolution" resulted in a "revitalization of the communist and revolutionary outlook, objectives, spirit and culture" of the party and a deeper unity around and appreciation for Avakian's leadership and the new synthesis of communism.
Thank you for any and all discussion, feedback, and assistance with this matter. Praghmatic (talk) 21:10, 20 August 2014 (UTC)
- The edit is indeed quite a comprehensive rewrite. Such a huge rewrite needs to be discussed, not imposed. I find the so called "explanation" on the talk page no explanation at all, except to insist that the edit is right. It might be right, but it has to demonstrated. To essentially rewrite the whole article and not discuss challenges, while reverting changes, is essentially to act as in WP:OWN. The editor has clearly put in a lot of time into researching and creating, but the responsibility doesn't stop there. There is a lot of material in his edit and it can still be used -- but following proper procedure.
- Here is my suggestion. The starting point should be the original stable article. And one by one, some sections can be either replaced, or added or modified in line with the new text, while answering any challenges. Kingsindian (talk) 22:33, 20 August 2014 (UTC)
- It is entirely unacceptable to have an article based mostly on primary sources as it is now. If readers want to know more about what the party says beyond what is reported in reliable secondary sources, they can click on the link to their website. I notice too that the history section is missing some important information. Avakian came from the New Left, which most leaders of communist splinter groups came out of other communist groups. Also missing is their social views - their opposition to school busing, the equal rights amendment and same-sex marriage. And allegations of a personality cult and their support of North Korea. TFD (talk) 02:25, 21 August 2014 (UTC)
- I concur with The Four Deuces' point about primary sources. Kingsindian (talk) 03:46, 21 August 2014 (UTC)
- Concur, if the content is significant, it should have been reported on by non-primary sources. This is not about plot about a fictional story, but about an organization that exist in the real world, and this is subject to WP:VER.--RightCowLeftCoast (talk) 04:18, 23 August 2014 (UTC)
- Thank you all for the additional eyes on this one. As I have already done the first revert, my understanding is that - in the absence of obvious vandalism, which this is not - for me to do the revert again would be succumbing to edit warring. If no one else feels moved to do another edit, should I consider next Wikipedia:Third opinion? Of course, I can and will also attempt further discussion. But in the meantime, the Aug 12 edit remains the text visible to the world.Praghmatic (talk) 23:01, 23 August 2014 (UTC)
- Concur, if the content is significant, it should have been reported on by non-primary sources. This is not about plot about a fictional story, but about an organization that exist in the real world, and this is subject to WP:VER.--RightCowLeftCoast (talk) 04:18, 23 August 2014 (UTC)
- I concur with The Four Deuces' point about primary sources. Kingsindian (talk) 03:46, 21 August 2014 (UTC)
The prior article was not all that well-sourced, but the "bold edit" produced a longer article with worse (IMO) sourcing. WP:CONSENSUS is clearly applicable, and it is reasonable to assert the editor has not obtained a consensus for the massive edit. Collect (talk) 13:40, 25 August 2014 (UTC)
Is it neutral to say a sports team player was "poached"?
See Queensland rugby league team and its Talk page.
Simple issue really. In Australia there are four codes of football played professionally (and a few others played at amateur level). User:Gibson Flying V and I are having a discussion on whether the word "poached" is neutral, or a loaded POV one. In Australia there are four codes of football played at a professional level (and a few others played at amateur level). Two Rugby league players in Australia were encouraged via lots of money to play Australian Rules Football instead. Gibson Flying V wants the article to say they were "poached". I feel that's a loaded word with pretty negative overtones. He feels it's fine, and cites a lot of media reports where that word is used.
I'm interested in others' opinions please, here or on the article Talk page. Thanks. HiLo48 (talk) 03:04, 24 August 2014 (UTC)
- Poached has specific negative connotations, including, but not limited to, attracting an employee from a competitor, and to trespass in order to take something. Where a less loaded term can be used, it ought to be used. "Recruit" is a general less loaded Americanism for such acts with regard to seeking employees from a competitor (to persuade (someone) to join you in some activity or to help you). Collect (talk) 13:32, 25 August 2014 (UTC)
- Football organisations "recruit" players from their usual talent pools routinely. If they go for the first time well outside this norm, and into a competitor's stable of established superstars, brandishing unusually large sums of money, "recruit" doesn't quite tell the whole story. This is probably why sources (on every side of the issue) consistently call it "poaching". If it looks like a duck, swims like a duck, and quacks like a duck (and reliable, published sources consistently call it a duck), then it probably is a duck. --Gibson Flying V (talk) 20:59, 25 August 2014 (UTC)
This article has been tagged for lack of sources for the better part of a decade. It makes assertions of notability, but most of them are sourced to Spanish-language sources I can't judge. More to the point: it is an unabashed fanpage fawning and fullsome in tone, full of namedropping and assertions that this teenaged performer I never heard of blazed a trail for pop divas now known across the planet. --Orange Mike | Talk 22:51, 24 August 2014 (UTC)
- Hello, Mr. Orange Mike, i just read your message, thanks for your attention, thats right, years ago, this article has been tagged for lack of sources, recently it has been provided of that, most of them in spanish language; I think the lead does mention about she had her breakout in the music scene before such pop divas did so, but, no blazed a trail for them, the article remarks she did it for later latin divas. So, I think thats not a fan page. However, i think this article can be improved in many ways, meanwhile, by my hand, I will try to fix some points that may be ambiguous or confusing and also some peacock terms.
Only I apologize if I can't answer right away, some activities absorb me all day. Greetings to all of you Ajax1995 (talk) 19:46, 25 August 2014 (UTC)
Usage of "Cult" in Dorje Shugden Controversy article
Attempt at resolution: https://en.wikipedia.org/wiki/Talk:Dorje_Shugden_controversy#Protected_edit_request_on_22_August_2014
Dorje Shugden Controversy In general the concern is over the usage of "Cult" which is thrown around this article. 1. When a point isn't being made that a certain group is a cult but throw the word around casually, should we instead use other quotes to establish the same point? - E.g. According to Kapstein, the 14th Dalai Lama is '...focused upon the role of Shugden as a militantly sectarian protector of the Gelukpa order, and the harm that has been done to Tibetan sectarian relations by the cult's more vociferous proponents.[31] -It is a WP:Label and its not the main point here, just appealing to emotion. Also WP:QUOTE 4. "Where a quotation presents rhetorical language in place of more neutral, dispassionate tone preferred for encyclopedias, it can be a backdoor method of inserting a non-neutral treatment of a controversial subject into Wikipedia's narrative on the subject, and should be avoided."
-Robert Thurman for example states "The cult and agency attack campaign is futile since its main claims are so easy to refute."[17] Again.. the 'cult' part isn't the main part, but is constantly being edit-warred and put back into the article, even when the main point isn't relating to it.
-Thurman explains that members of the cult want: This seems like WP:ASSERT, as its implying this is a given fact, even though its just an opinion, and is manipulating a way to lead into a quote. Its just another editor's research/opinion, instead of saying Thurman explains members want.. or Thurman explains they want.
-Dodin also states that 'The NKT can be described typologically as a cult on the basis of its organisational form, its excessive group pressure and blind obedience to its founder. The organisation’s extreme fanaticism and aggressive missionary drive are typical cult features too' 1. Dodin doesn't seem qualified to say such a thing? 2. Seems like [[WP:Label] 3. Doesn't qualify these statements or cite them, as they are from a one-off interview with a blog-type website in retaliation to demonstrations going on (www.info-buddhism.com).
-A major problem also is, at least with Dodin and Thurman, is that they are deeply tied into the issue. Dodin's interview was in retaliation to demonstrations taking place in May and is a fighter for Tibetan Independence. Thurman runs into WP:IMPARTIAL , as he is a warrior in this issue, calls the group in question "The Buddhist Taliban", and tweets negative things about it. He also had an op-ed published in retaliation to demonstrations going on by the group.
-Main question: Is this use of 'cult', especially when not being qualified, a violation of NPOV and in particular WP:W2W ? It is not a 'widely used description' of the group, which seems to be a necessary aspect, and is used extremely liberally in these cases. Thanks for any help in advance. Prasangika37 (talk) 23:33, 24 August 2014 (UTC)
- The use of the word cult is only being used in 3 direct academic quotes in the body of the DSC article. It is certainly not "thrown around".
- Buddhist scholars speak of cult of Amitabha, Padmasambhava cult, cult of Tara etc. And these are not even sectarian deities like Shugden.
- Similarly, Matthew Kapstein and Robert Thurman are not referring to specific organizations. The WP:LABEL subsection of WP:W2W mentions "calling an organization a cult". In these 2 instances, there is no organization being called a cult. Moreover, the policy does not seem to be about direct quotes in the first place.
- Dodin, yet another Tibetologist, does say the New Kadampa Tradition organization specifically fits the criteria for a cult, with the word cult being used in that other definition. The part of WP:QUOTE Prasangika37 cites does not apply here to Dodin. He not using "rhetorical language in place of more neutral, dispassionate tone". He is giving reasons why the NKT fulfills the criteria for being a cult.VictoriaGrayson (talk) 23:37, 24 August 2014 (UTC)
- Its important for others to recognize this user above has been repeatedly including this edits for months, so is not some anonymous editor helping out :) The point re: incidentally using it, further strengthens WP:W2W and WP:QUOTE listed above. Its a loaded word and should be avoided in general, unless widely used. The usage of 'cult' by Thurman is also in a section about an organization, and thus implies the organization is. We've also discussed this in the main page, so lets allow other neutral editors to lend their help. Feel free to keep the conversation going there if you would like, but I am coming here because the dispute hasn't been resolved there in the first place. Prasangika37 (talk) 23:50, 24 August 2014 (UTC)
- You are supposed to notify other users involved. Read the top of the page.VictoriaGrayson (talk) 23:54, 24 August 2014 (UTC)
- Its important for others to recognize this user above has been repeatedly including this edits for months, so is not some anonymous editor helping out :) The point re: incidentally using it, further strengthens WP:W2W and WP:QUOTE listed above. Its a loaded word and should be avoided in general, unless widely used. The usage of 'cult' by Thurman is also in a section about an organization, and thus implies the organization is. We've also discussed this in the main page, so lets allow other neutral editors to lend their help. Feel free to keep the conversation going there if you would like, but I am coming here because the dispute hasn't been resolved there in the first place. Prasangika37 (talk) 23:50, 24 August 2014 (UTC)
*Comment: So long as NPOV, RS and V are met, which I think they are or will be, the word "cult" by itself is not the issue, it's the context: As I said on a couple places, it is OK to say "organization foo has traditionally been part of the foo cult as described by expert Schmoo."(with citation). It is possibly problematic, but acceptable if sourced and balanced, to say, "Experts fee, fie, foe and fum have called organization foo a cult due to the presence of a charismatic leader, an exclusivist paradigm, and yada, yada, yada.)with citation But on the other hand, oorganization foo says they are not a cult because yada, yada, yada..."" (with citation) It is wrong for us as wikipedia editors who use the word "cult" as a perjerative label, as in "The foo cult claims it's not a cult because..." Montanabw(talk) 01:30, 25 August 2014 (UTC)
- Therefore my take is that the material by people like Thurman and Dodin meet RS, but we must be meticulously careful in how we use their writing and not take it out of context. While Prasangika37 calls Thurman in particular a "warrior," Thurman is a highly respected Buddhist scholar. Rather than whitewash the article of criticism, it is more appropriate to say "Thurman says X because of reasons A, B and C, but in contrast, Gyatso say Y because of reasons D, E and F."
- Further: I have become recently involved on this article in an attempt to sort out what is legitimate opinion and what is POV-pushing. My take is that there are several editors who have the suffix "37" on their names, (including Prasangika37) who are all aggressively pushing a pro-NKT POV, possibility tag-teaming. One created a sockpuppet which was blocked. In contrast, there are long term editors such as @CFynn: and @Cullen328: who are trying to keep the tone neutral. There has been a lot of work done by @Joshua Jonathan: , that appears appropriate and well-researched to RS though awkwardly written at times. VictoriaGrayson, who articulates a more pro-Dalai Lama position and has sort of been "taking point" against "the 37s" and has been targeted by them rather viciously, including a thread on my talk page (uncollapse to read). At the end of the day, I think that "the 37s" are trying to whitewash legitimate criticism of the NKT and other Shugen practitioners while misstating the positions of the Dalai Lama and the mainstream Gelug school. Montanabw(talk) 01:30, 25 August 2014 (UTC)
Comment by JJ: I think that Dodin's statement is relevant; it provided a context for the behavior of some Shugden-practitioners. Thurman's use of the word is suggestive, as it is ambiguous; I read it as a qualification, not as a neutral description as in "the cult of Tara". Joshua Jonathan -Let's talk! 12:07, 25 August 2014 (UTC)
- All three editors above are those from the discussion on the page itself (JJ, MontanaBw, and VictoriaGrayson). Is there anyone out there that isn't already involved in the discussion that could give some insight? I came to the Noticeboard for help from third parties, not to have the exact same discussion. Montana, I do see your points and think some of them are reasonably helpful and same with you JJ. I'll respond for further discussion later back on the main page. Thanks. Prasangika37 (talk) 15:01, 25 August 2014 (UTC)
- It seems everyone is actually helping reiterate the issue with the usage of the language. By demonstrating cult has different meanings (e.g. cult of Tara) and sometimes its not even intended as the main point and just used casually, it shows the word is too vague to be used. Sometimes its scholarly, sometimes derogatory, sometimes just a slur of sorts. Thus, we should use different quotes to establish similar points if the points themselves are so important. Dodin's quote is bizarre to be supported especially because it uses other W2W like extreme and fantacism. And does he mean 'cult' as in Cult of Tara or does he mean Cult as in Jonestown? This, again, is why the word is problematic.
- See a quote by User:John_carter elsewhere re the word:
"There are basically three reasons, so far as I know. One is our guideline WP:W2W. The word "cult" in this context is both somewhat vague, as there is so far as I can tell no specific clearly agreed upon definition of the term, and because, at least in this content, the use of the term tends to prompt more heat than light. Poorly defined language is at best dubiously encyclopedic, and so is rather unnecessarily inflammatory language. Lastly, the academic community has stopped using the word lately, replacing it with new religious movement, so we use the currently used academic language instead."
- "Cult" should only be used in quotations, which would mean removing one use from the current protected text. To say (above) "cult is only being used in 3 direct academic quotes in the body of the DSC article..." is simply untrue - cntl-F shows 3 uses in quotes in the main text but also "Thurman explains that members of the cult want:" in Wikipedia's voice, which needs to be changed. There are a further 4 uses in quotes in the notes, plus some in the titles of sources. Johnbod (talk) 18:21, 25 August 2014 (UTC)