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List of inventions in the medieval Islamic world

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The following is a list of inventions made in the medieval Islamic world, especially during the Islamic Golden Age,[1][2][3][4] as well as in later Islamic Gunpowder Empires such as the Ottoman and Mughal empires.

The Islamic Golden Age was a period of cultural, economic and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century, with several contemporary scholars dating the end of the era to the 15th or 16th century.[3][4][5] This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into the Arabic language and subsequently development in various fields of sciences began. Science and technology in the Islamic world adopted and preserved knowledge and technologies from contemporary and earlier civilizations, including Persia, Egypt, India, China, and Greco-Roman antiquity, while making numerous improvements, innovations and inventions.

List of inventions

Early Caliphates

7th century
An illustrated headpiece from a mid-18th century collection of ghazals and rubāʻīyāt, from the University of Pennsylvania library's Lawrence J. Schoenberg Collection (UPenn LJS 44).
  • Ghazal: A form of Islamic poetry that originated from the Arabian Peninsula in the late 7th century.[6]
  • International humanitarian law: Early Islamic law's principles concerning military conduct and the treatment of prisoners of war under the early Caliphate are considered to be the earliest principles of international humanitarian law. The many requirements on how prisoners of war should be treated included, for example, providing shelter, food and clothing, respecting their cultures, and preventing any acts of execution, rape or revenge. Some of these principles were not codified in Western international law until modern times.[7] Islamic law under the early Caliphate institutionalised humanitarian limitations on military conduct, including attempts to limit the severity of war, guidelines for ceasing hostilities, distinguishing between civilians and combatants, preventing unnecessary destruction, and caring for the sick and wounded.[8]
  • Pension and welfare state: The concepts of welfare and pension were introduced in early Islamic law as forms of Zakat (charity), one of the Five Pillars of Islam, under the Rashidun Caliphate in the 7th century. This practice continued well into the Abbasid Caliphate. The taxes collected in the treasury of an Islamic government were used to provide income for the needy, including the poor, elderly, orphans, widows, and the disabled. According to the Islamic jurist Al-Ghazali (1058–1111), the government was also expected to stockpile food supplies in every region in case a disaster or famine occurred. The early Caliphate can thus be considered the world's first major welfare state.[9][10]
  • Trench warfare: The use of a trench in warfare was introduced by Salman the Persian at the Battle of the Trench in 627.[11]
  • Waqf and charitable trust: The waqf, or charitable trust, was developed in Islamic law during the 7th–9th centuries, and bears a resemblance to 13th-century English trust law.[12]
The Persian horizontal windmill.
8th century
Rabâb player in Southern Spain, from the Cantigas de Santa Maria.
Rebab player
A gittern and a rebec
Three-string rebabs.
two rebabs
Rebabs.
The Cantigas de Santa Maria, c. 1260, illustrated some of the musical instruments introduced from Muslim dominated Andalusia to Southern Europe. The plucked and bowed versions of the rebab existed alongside each other.[20]
  • Bowed string instrument, fiddle, rabāb: The Arabic rabāb, also known as the spiked fiddle, is the earliest known bowed instrument and the parent of the medieval European rebec.[21]
  • Checkmate: In early Sanskrit chaturanga (c. 500–700), the king could be captured and this ended the game. In shatranj/chess, the Persians (c. 700–800) introduced the idea of warning that the king was under attack (announcing check in modern terminology). This was done to avoid the early and accidental end of a game. Later the Persians added the additional rule that a king could not be moved into check or left in check. As a result, the king could not be captured,[22] and checkmate was the only decisive way of ending a game.[23]
  • Check reading: The medieval Muslim world developed a method of reproducing reliable copies of a book in large quantities known as check reading, in contrast to the traditional method of a single scribe producing only a single copy of a single manuscript. In the check reading method, only "authors could authorize copies, and this was done in public sessions in which the copyist read the copy aloud in the presence of the author, who then certified it as accurate."[24] With this check-reading system, "an author might produce a dozen or more copies from a single reading," and with two or more readings, "more than one hundred copies of a single book could easily be produced."[25]
  • Chemical element classification: The work of Jabir ibn Hayyan gave the seeds of the modern classification of elements into metals and non-metals as could be seen in his chemical nomenclature.[26]
  • Chemical equivalents: The origins of the idea of chemical equivalents might be traced back to Jabir ibn Hayyan, in whose time it was recognized that "a certain quantity of acid is necessary in order to neutralize a given amount of base."[27]
  • Cryptology: David Kahn notes in The Codebreakers that the field of cryptology originates from the Muslim Arabs, the first people to systematically document cryptanalytic methods.[28] Al-Khalil (717–786) wrote the Book of Cryptographic Messages.[29]
  • Damascus steel: The Arabs introduced the wootz steel to Damascus, where a weapons industry thrived.[30] Damascus steel blades were first manufactured in Syria from ingots of wootz steel that were imported from India.[31]
  • Geared gristmill: Geared gristmills were built in the medieval Near East and North Africa, which were used for grinding grain and other seeds to produce meals.[32]
  • Hawala and agency: The Hawala, an early informal value transfer system, has its origins in classical Islamic law, and is mentioned in texts of Islamic jurisprudence as early as the 8th century. Hawala itself later influenced the development of the agency in common law and in civil laws such as the aval in French law and the avallo in Italian law. The words aval and avallo were themselves derived from Hawala. The agency was also an institution unknown to Roman law as no individual could conclude a binding contract on behalf of another as his agent. On the other hand, Islamic law and the later common law "had no difficulty in accepting agency as one of its institutions in the field of contracts and of obligations in general."[33]
Hospital building ("darüşşifa") of Divriği Great Mosque, Seljuq period, 13th century, Turkey.
A giraffe from Kitāb al-Hayawān (Book of the Animals) by Al-Jāḥiẓ.
  • Proto-evolution theory and natural selection theory: The Kitab al-Hayawan is an encyclopedia of seven volume of anecdotes, poetic descriptions and proverbs describing over 350 varieties of animals. Al-Jahiz in his famous book Kitab al-Hayawan (Book of the Animals) described a proto-evolution theory on natural selection and the struggle for existence: "The rat goes out for its food, and is clever in getting it, for it eats all animals inferior to it in strength", and in turn, it "has to avoid snakes and birds and serpents of prey, who look for it in order to devour it" and are stronger than the rat. Mosquitos "know instinctively that blood is the thing which makes them live" and when they see an animal, "they know that the skin has been fashioned to serve them as food". In turn, flies hunt the mosquito "which is the food that they like best", and predators eat the flies. "All animals, in short, can not exist without food, neither can the hunting animal escape being hunted in his turn. Every weak animal devours those weaker than itself. Strong animals cannot escape being devoured by other animals stronger than they. And in this respect, men do not differ from animals, some with respect to others, although they do not arrive at the same extremes. In short, God has disposed some human beings as a cause of life for others, and likewise, he has disposed the latter as a cause of the death of the former."[51]
  • Food chain theory: First introduced by the scientist and philosopher Al-Jahiz in the 9th century, and later popularized in a book published in 1927 by Charles Elton.[52][53][54]
  • Pulp mill: The use of water-powered pulp mills, for preparing the pulp material used in papermaking, dates back to Samarkand in the 8th century.[55]
  • Retort: The alchemist Jābir ibn Hayyān developed the process of distillation into what it is today by inventing several basic laboratory equipment, one of which was the retort.
  • Rib vault: Its introduction dates back to Islamic architecture in the eight century.[56]
  • Sal ammoniac: Substance discovered by Arab chemists.[57]
An illustration of various experiments and instruments by Jabir Ibn Hayyan.
  • Scientific method and experimental method: There was greater emphasis on combining theory with practice in the Islamic world than there had been in ancient times, and it was common for those studying the sciences to be artisans as well, something that had been "considered an aberration in the ancient world." Islamic experts in the sciences were often expert instrument makers who enhanced their powers of observation and calculation with them.[58] Muslim scientists used experiment and quantification to distinguish between competing scientific theories, set within a generically empirical orientation, as can be seen in the works of Jābir ibn Hayyān (721–815)[59] and Alkindus (801–873)[60] as early examples. Ibn al-Haytham (965–1039), also known as Alhazen, was an Iraqi polymath who is considered by some to be the father of modern scientific methodology, due to his emphasis on experimental data and reproducibility of its results.[61][62] The earliest methodical approach to experiments in the modern sense is visible in the works of Ibn al-Haytham, who introduced an inductive-experimental method for achieving results.[63] The Persian scientist Abū Rayhān al-Bīrūnī introduced early scientific methods for several different fields of inquiry during the 1020s and 1030s.[64] He also developed an early experimental method for mechanics.[65] Al-Biruni's methods resembled the modern scientific method, particularly in his emphasis on repeated experimentation.[66]
  • Sharbat and soft drink: The origins of soft drinks lie in the development of fruit-flavored drinks. In the medieval Middle East, a variety of fruit-flavoured soft drinks were widely drunk, such as sharbat, and were often sweetened with ingredients such as sugar, syrup and honey. Other common ingredients included lemon, apple, pomegranate, tamarind, jujube, sumac, musk, mint and ice. Middle Eastern drinks later became popular in medieval Europe, where the word "syrup" was derived from Arabic.[67]
  • Synthetic life: Also called Takwin, this was first independently mentioned in the Kitāb Al-Tajmi as a hypothesis.
  • Tin-glazed pottery: The earliest tin-glazed pottery appears to have been made in Abbasid Iraq/Mesopotamia in the 8th century, fragments having been excavated during the First World War from the palace of Samarra about fifty miles north of Baghdad.[68]
  • Tin-glazing: The tin-glazing of ceramics was invented by potters in 8th-century Basra, Iraq.[69] The oldest fragments found to-date were excavated from the palace of Samarra about 80 kilometres (50 miles) north of Baghdad.[70]
  • Wind-powered automata: In the mid-8th century, the first wind powered automata were built, "statues that turned with the wind over the domes of the four gates and the palace complex of the Round City of Baghdad". The "public spectacle of wind-powered statues had its private counterpart in the 'Abbasid palaces where automata of various types were predominantly displayed."[71]
9th century
A page from Al-Khwārizmī's al-Kitāb al-muḫtaṣar fī ḥisāb al-ğabr wa-l-muqābala.
Drawing of Self trimming lamp in Ahmad ibn Mūsā ibn Shākir's treatise on mechanical devices. The manuscript was written in Arabic.
A Seljuq-era shatranj (chess) set, glazed fritware, 12th century.
  • Chess manual: The oldest known chess manual was in Arabic and dates to 840–850, written by Al-Adli ar-Rumi (800–870), a renowned Arab chess player, titled Kitab ash-shatranj (Book of Chess). During the Islamic Golden Age, many works on shatranj were written, recording for the first time the analysis of opening moves, game problems, the knight's tour, and many more subjects common in modern chess books.[90]
  • Completing the square: One of Al-Khwarizmi's principal achievements in algebra was his demonstration of how to solve quadratic equations by completing the square, for which he provided geometric justifications.[77]
  • Automatic crank: The non-manual crank appears in several of the hydraulic devices described by the Banū Mūsā brothers in their Book of Ingenious Devices.[91] These automatically operated cranks appear in several devices, two of which contain an action which approximates to that of a crankshaft, anticipating Al-Jazari's invention by several centuries and its first appearance in Europe by over five centuries. However, the automatic crank described by the Banu Musa would not have allowed a full rotation, but only a small modification was required to convert it to a crankshaft.[92]
  • Conical valve: A mechanism developed by the Banu Musa, of particular importance for future developments, was the conical valve, which was used in a variety of different applications.[89]
  • Control valve: The Banu Musa brothers are credited with the first known use of conical valves as automatic controllers.[93]
The first page of Al-Kindi's manuscript On Deciphering Cryptographic Messages, containing the oldest known description of cryptanalysis by frequency analysis.
Painting of Nasir al-Din al-Tusi and his colleagues working on the Zij-i Ilkhani at the Maragheh observatory.
Courtyard of the University of Al Quaraouiyine.
10th century
The first Arabic numerals in Europe appeared in the Codex Vigilanus in the year 976.
Arabic manuscript of The Thousand and One Nights dating back to the 14th century.
11th century
Hevelius's Selenographia (1647), showing Alhasen (Ibn al-Haytham) representing reason, and Galileo representing the senses.
The structure of the human eye according to Ibn al-Haytham. Note the depiction of the optic chiasm. —Manuscript copy of his Kitāb al-Manāẓir (MS Fatih 3212, vol. 1, fol. 81b, Süleymaniye Mosque Library, Istanbul)
Scene from Al-Maqamat, painted by al-Wasiti in 1237. The spinning wheel is believed to have been invented in the medieval Greater Middle East, and is considered an important device that contributed greatly to the Industrial Revolution.
  • Spinning wheel: The spinning wheel is believed to have been invented in the Islamic world. The earliest clear illustration of the spinning wheel comes from Baghdad, drawn in 1237. There is evidence that spinning wheels had already come into use in the Islamic world during the early eleventh century, as the earliest implicit reference to the device is dated to 1030 in the Islamic world. This predates the earliest implicit reference in China (c. 1090), the earliest clear illustrations in China (c. 1270) and Europe (1280), and the earliest unambiguous reference in India (1350).[239] The spinning wheel was a precursor to the spinning jenny, which later played a key role during the Industrial Revolution. The spinning jenny was essentially an adaptation of the spinning wheel.[240]
  • Steam distillation: Ibn Sīnā developed steam distillation to produce essential oils such as rose essence, which he used as aromatherapeutic treatments for heart conditions.[84][241]
  • Syndrome: Avicenna, in The Canon of Medicine (published 1025), pioneered the idea of a syndrome in the diagnosis of specific diseases.[242]
  • Theory of impetus and inertia theory: Ibn Sīnā published a theory of motion in The Book of Healing in 1020. He argued that an impetus is imparted to a projectile by the thrower. He viewed it as persistent, requiring external forces such as air resistance to dissipate it.[243][244][245] Ibn Sina made distinction between 'force' and 'inclination' (called "mayl"), and argued that an object gained mayl when the object is in opposition to its natural motion. So he concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent. He also claimed that projectile in a vacuum would not stop unless it is acted upon. This conception of motion is consistent with Newton's first law of motion, inertia, which states that an object in motion will stay in motion unless it is acted on by an external force.[246] This idea which dissented from the Aristotelian view was later described as "impetus" by John Buridan, who was influenced by Ibn Sina's Book of Healing.[247]
12th century
13th century

Al-Andalus

9th century
10th century
Physicians employing a surgical method. From Şerafeddin Sabuncuoğlu's Imperial Surgery (1465).
  • Kocher's method and Walter position: Al-Zahrawi's Kitab al-Tasrif described both what would later become known as "Kocher's method" for treating a dislocated shoulder and the "Walcher position" in obstetrics.[270]
  • Ligature for migraine and migraine surgery: Described in the work of Al-Zahrawi (936–1013), Kitab al-Tasrif, one of the most influential books in early modern medicine. It describes the process of performing a ligature on blood vessels. He was the first to describe a surgical procedure for ligating the temporal artery for migraine, also almost 600 years before Ambroise Paré.[271]
  • Lithotrite: In urology, al-Zahrawi wrote about taking stones out of the bladder. By inventing a new instrument, an early form of the lithotrite which he called "Michaab", he was able to crush the stone inside the bladder without the need for a surgical incision.[272]
  • Mercuric oxide: First synthesized by Abu al-Qasim al-Qurtubi al-Majriti.
  • Modern surgery: Abu al-Qasim al-Zahrawi (936–1013), better known in the west as Albucasis, is regarded as the father of modern surgery.[273] His Al-Tasrif is one of the most quoted surgical textbooks of all time.[274]
  • Dental extraction and replantation: Al-Zahrawi has been credited as the first to use extraction and replantation in the history of dentistry.[275][276]
  • Speed of sound: Was proposed by the Cordoba scholar Ibn Hazm (994–1064). Ibn Hazm argued and calculated the speed of sound by echoes in the Mosque of Cordoba. He is also credited as being the first to propose that thunder was a production of lightning.[277]
Page from a 1531 Latin translation by Peter Argellata of Al-Zahrawi's treatise on surgical and medical instruments.
11th century
A copy of Abū Ishāq Ibrāhīm al-Zarqālī's azafea (universal astrolabe) as featured in the Calahorra Tower.
12th century
13th century
  • Botany: Spanish botanists, like Ibn al-Baitar, created hundreds of works/catalogs on the various plants in not only Europe but the Middle East, Africa and Asia. In these works many processes for extracting essential oils, drugs as well as their uses can be found.
  • Brass type movable printer press/first printing device in Europe: First invented in Muslim Spain 100 years prior to the invention of printing press, by Johannes Gutenburg of Germany, in 1454.
  • Essential oil: The earliest recorded mention of the techniques and methods used to produce essential oils is believed to be that of Ibn al-Baitar (1188–1248), an Al-Andalusian (Muslim-controlled Spain) physician, pharmacist and chemist.[298]
  • Mercury clock: A detailed account of technology in Islamic Spain was compiled under Alfonso X of Castile between 1276 and 1279, which included a compartmented mercury clock, which was influential up until the 17th century.[299] It was described in the Libros del saber de Astronomia, a Spanish work from 1277 consisting of translations and paraphrases of Arabic works.[300]
  • Mariotte's bottle: The Libros del saber de Astronomia describes a water clock which employs the principle of Mariotte's bottle.[299]
  • Qawwali: Amir Khusrow is regarded as the "father of qawwali" (a devotional music form of the Sufis in the Indian subcontinent), and introduced the ghazal style of song into India, both of which still exist widely in India and Pakistan.[301][302]
14th century
  • Astrolabic clock: Invented by Ibn al-Shatir in the early 14th century.[303]
  • Hispano-Moresque ware: This was a style of Islamic pottery created in Arab Spain, after the Moors had introduced two ceramic techniques to Europe: glazing with an opaque white tin-glaze, and painting in metallic lusters. Hispano-Moresque ware was distinguished from the pottery of Christendom by the Islamic character of its decoration.[304]
  • Polar-axis sundial: Early sundials were nodus-based with straight hour-lines, indicating unequal hours (also called temporary hours) that varied with the seasons, since every day was divided into twelve equal segments; thus, hours were shorter in winter and longer in summer. The idea of using hours of equal time length throughout the year was the innovation of Abu'l-Hasan Ibn al-Shatir in 1371, based on earlier developments in trigonometry by Muhammad ibn Jābir al-Harrānī al-Battānī (Albategni). Ibn al-Shatir was aware that "using a gnomon that is parallel to the Earth's axis will produce sundials whose hour lines indicate equal hours on any day of the year." His sundial is the oldest polar-axis sundial still in existence. The concept later appeared in Western sundials from at least 1446.[305][306]
  • Substitution cipher and transposition cipher: The work of Al-Qalqashandi (1355–1418), based on the earlier work of Ibn al-Durayhim (1312–1359), contained the first published discussion of the substitution and transposition of ciphers.[134]

Sultanates

12th century
File:The earliest known depiction of a counterweight trebuchet, by Mardi ibn Ali al-Tarsusi, c. 1187.jpg
The earliest known depiction of a counterweight trebuchet, by Mardi ibn Ali al-Tarsusi, c. 1187
  • Counterweight trebuchet: The earliest known description and illustration of a counterweight trebuchet comes from a commentary on the conquests of Saladin by Mardi ibn Ali al-Tarsusi in 1187.[307][308]
  • Hybrid trebuchet: The term Al-Ghadban (The Furious One) was applied to the hybrid trebuchet, though the usage of the term was not consistent and may have taken on a broader meaning.[309] The first record of a counterweight trebuchet was in the 12th century from Mardi ibn Ali al-Tarsusi while talking of the conquests of Saladin.[307]
  • Tadelakt: The history of the material dates back to the 12th century, in the Almoravid and Almohad dynasties.[310]
13th century
Al-Jazari's water-powered saqiya chain pump. It utilised a crankshaft, which is central to modern machinery such as the steam engine and internal combustion engine.
Al-Jazari's musical robot band, consisting of programmable humanoid automata.
The ellipses (green, cyan, red) are hypotrochoids of the Tusi couple.
  • Tusi couple: The couple was first proposed by Nasir al-Din al-Tusi in his 1247 Tahrir al-Majisti (Commentary on the Almagest) as a solution for the latitudinal motion of the inferior planets.[360] The Tusi couple is explicitly two circles of radii x and 2x in which the circle with the smaller radii rotates inside the Bigger circle. The oscillatory motion be produced by the combined uniform circular motions of two identical circles, one riding on the circumference of the other.
14th century
15th century
17th century
  • Banjo: Gerhard Kubik notes that ancestors of the banjo were brought to America by Muslim African slaves from Islamic regions of West Africa.[376]
18th century
A painting showing the Mysorean army fighting the British forces with Mysorean rockets.

Ottoman Empire

14th century
15th century
A 1652 handbill advertising coffee for sale in St. Michael's Alley, London.
  • Coffee: Stories exist of coffee originating in Ethiopia, but the earliest credible evidence of either coffee drinking or knowledge of the coffee tree appears in the middle of the 15th century, in the Sufi monasteries of the Yemen in southern Arabia.[384][385] It was in Yemen that coffee beans were first roasted and brewed as they are today. From Mocha, coffee spread to Egypt and North Africa,[386] and by the 16th century, it had reached the rest of the Middle East, Persia and Turkey. From the Muslim world, coffee drinking spread to Italy, then to the rest of Europe, and coffee plants were transported by the Dutch to the East Indies and to the Americas.[387]
  • Dardanelles Gun: The Dardanelles Gun was designed and cast in bronze in 1434 by Munir Ali. The Dardanelles Gun was still present for duty more than 340 years later in 1807, when a Royal Navy force appeared and commenced the Dardanelles Operation. Turkish forces loaded the ancient relics with propellant and projectiles, then fired them at the British ships. The British squadron suffered 28 casualties from this bombardment.[388]
  • Iznik pottery: Produced in Ottoman Turkey as early as the 15th century AD.[389] It consists of a body, slip, and glaze, where the body and glaze are "quartz-frit."[390] The "frits" in both cases "are unusual in that they contain lead oxide as well as soda"; the lead oxide would help reduce the thermal expansion coefficient of the ceramic.[391] Microscopic analysis reveals that the material that has been labeled "frit" is "interstitial glass" which serves to connect the quartz particles.[392]
  • Matchlock: The matchlock arquebus was first used by the Janissary corps of the Ottoman army in the first half of the 15th century,[393] possibly as early as 1394[381] but certainly by the 1440s.[394]
Gun-wielding Ottoman Janissaries in combat against the Knights of Saint John at the Siege of Rhodes in 1522.
  • Musket: Appeared in the Ottoman Empire by 1465.[395] In 1598, Chinese writer Zhao Shizhen described Turkish muskets as being superior to European muskets.[396]
  • Standing army with firearms: The Ottoman military's regularized use of firearms proceeded ahead of the pace of their European counterparts. The Janissaries had been an infantry bodyguard using bows and arrows. During the rule of Sultan Mehmed II they were drilled with firearms and became "the first standing infantry force equipped with firearms in the world."[397]
16th century
17th century
  • Cağ kebab: In the Ottoman Empire at least as far back as the 17th century, stacks of seasoned sliced meat were cooked on a horizontal rotisserie, similar to the cağ kebab.[410]
  • Rack-and-pinion: The Chinese military book Wu Pei Chih (1621) describes a Turkish musket that, rather than using a matchlock mechanism, instead uses a rack-and-pinion mechanism. On release of the trigger, the two racks return automatically to their original positions. This was the first time a rack-and-pinion mechanism is known to have been used in a firearm, with no evidence of its use in any European or East-Asian firearms at the time.[411]
  • Rocket flight: Lagâri Hasan Çelebi is the first aviator reported to have made a successful manned rocket flight.[412][413]
19th century

Safavid dynasty

The Rothschild Small Silk Medallion Carpet, mid-16th century, Museum of Islamic Art, Doha
15th century
  • Classical Oriental carpet: By the late fifteenth century, the design of Persian carpets changed considerably. Large-format medallions appeared, ornaments began to show elaborate curvilinear designs. Large spirals and tendrils, floral ornaments, depictions of flowers and animals, were often mirrored along the long or short axis of the carpet to obtain harmony and rhythm. The earlier "kufic" border design was replaced by tendrils and arabesques. All these patterns required a more elaborate system of weaving, as compared to weaving straight, rectilinear lines. Likewise, they require artists to create the design, weavers to execute them on the loom, and an efficient way to communicate the artist's ideas to the weaver. Today this is achieved by a template, termed cartoon (Ford, 1981, p. 170[416]). How Safavid manufacturers achieved this, technically, is currently unknown. The result of their work, however, was what Kurt Erdmann termed the "carpet design revolution".[417] Apparently, the new designs were developed first by miniature painters, as they started to appear in book illuminations and on book covers as early as in the fifteenth century. This marks the first time when the "classical" design of Islamic rugs was established.[418]
17th century

Mughal Empire

A portrait of the Mughal Emperor Jahangir holding a globe probably made by Muhammad Saleh Thattvi.
16th century
17th century

See also

Notes

  1. ^ p. 45, Islamic & European expansion: the forging of a global order, Michael Adas, ed., Temple University Press, 1993, ISBN 1-56639-068-0.
  2. ^ Max Weber & Islam, Toby E. Huff and Wolfgang Schluchter, eds., Transaction Publishers, 1999, ISBN 1-56000-400-2, p. 53
  3. ^ a b George Saliba (1994), A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam, pp. 245, 250, 256–57. New York University Press, ISBN 0-8147-8023-7.
  4. ^ a b King, David A. (1983). "The Astronomy of the Mamluks". Isis. 74 (4): 531–55. doi:10.1086/353360. {{cite journal}}: Invalid |ref=harv (help)
  5. ^ Hassan, Ahmad Y (1996). "Factors Behind the Decline of Islamic Science After the Sixteenth Century". In Sharifah Shifa Al-Attas (ed.). Islam and the Challenge of Modernity, Proceedings of the Inaugural Symposium on Islam and the Challenge of Modernity: Historical and Contemporary Contexts, Kuala Lumpur, August 1–5, 1994. International Institute of Islamic Thought and Civilization (ISTAC). pp. 351–99. Archived from the original on 2 April 2015.
  6. ^ "Ghazal | Islamic literature". Encyclopedia Britannica. Retrieved 13 April 2019.
  7. ^ Malekian, Farhad (2011). Principles of Islamic International Criminal Law: A Comparative Search. BRILL. p. 335. ISBN 9789004203969.
  8. ^ Saeed, Abdullah (2018). Human Rights and Islam: An Introduction to Key Debates between Islamic Law and International Human Rights Law. Edward Elgar Publishing. p. 299. ISBN 9781784716585.
  9. ^ Crone, Patricia (2005), Medieval Islamic Political Thought, Edinburgh University Press, pp. 308–09, ISBN 978-0748621941
  10. ^ Hamid, Shadi (August 2003), "An Islamic Alternative? Equality, Redistributive Justice, and the Welfare State in the Caliphate of Umar", Renaissance: Monthly Islamic Journal, 13 (8), archived from the original on 1 September 2003)
  11. ^ Foltz, Richard (2016). Iran in World History. Oxford University Press. p. 46. ISBN 9780199335497.
  12. ^ Gaudiosi, Monica M (April 1988). "The Influence of the Islamic Law of Waqf on the Development of the Trust in England: The Case of Merton College". University of Pennsylvania Law Review. 136 (4). The University of Pennsylvania Law Review: 1231–1261. doi:10.2307/3312162. JSTOR 3312162.
  13. ^ Eldridge, Frank (1980). Wind Machines (2nd ed.). New York: Litton Educational Publishing, Inc. p. 15. ISBN 0-442-26134-9.
  14. ^ Shepherd, William (2011). Electricity Generation Using Wind Power (1 ed.). Singapore: World Scientific Publishing Co. Pte. Ltd. p. 4. ISBN 978-981-4304-13-9.
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