History of science and technology in China

From Wikipedia, the free encyclopedia
  (Redirected from Chinese science)
Jump to: navigation, search
For the history of science and technology of modern China, see History of science and technology in the People's Republic of China.
For the science and technology of modern China, see Science and technology in the People's Republic of China.
History of China
History of China
ANCIENT
Neolithic c. 8500–c. 2100 BC
Xia dynasty c. 2100–c. 1600 BC
Shang dynasty c. 1600–c. 1046 BC
Zhou dynasty c. 1045–256 BC
 Western Zhou
 Eastern Zhou
   Spring and Autumn
   Warring States
IMPERIAL
Qin dynasty 221–206 BC
Han dynasty 206 BC – 220 AD
  Western Han
  Xin dynasty
  Eastern Han
Three Kingdoms 220–280
  Wei, Shu and Wu
Jin dynasty 265–420
  Western Jin
  Eastern Jin 16 Kingdoms
Southern and Northern Dynasties
420–589
Sui dynasty 581–618
Tang dynasty 618–907
  (Second Zhou 690–705)
5 Dynasties and
10 Kingdoms

907–960
Liao dynasty
907–1125
Song dynasty
960–1279
  Northern Song W. Xia
  Southern Song Jin
Yuan dynasty 1271–1368
Ming dynasty 1368–1644
Qing dynasty 1644–1911
MODERN
Republic of China 1912–1949
People's Republic
of China

1949–present
Republic of
China on Taiwan

1949–present
Instructions for making astronomical instruments from the time of the Qing Dynasty.

Ancient Chinese scientists, mathematicians and doctors made significant advances in science, technology, mathematics, and astronomy. Traditional Chinese medicine, acupuncture and herbal medicine were also developed through empirical observation and scientific experimentation.[citation needed]

Among the earliest inventions were the abacus, the "shadow clock," and the first items such as Kongming lanterns.[1] The Four Great Inventions: the compass, gunpowder, papermaking, and printing, were among the most important technological advances, only known to Europe by the end of the Middle Ages 1000 years later. The Tang Dynasty (AD 618 - 906) in particular, was a time of great innovation.[1] A good deal of exchange occurred between Western and Chinese discoveries up to the Qing Dynasty.

The Jesuit China missions of the 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution, to China, and knowledge of Chinese technology was brought to Europe.[2][3] In the 19th and 20th century the introduction of Western technology was a major factor in the modernization of China. Much of the early Western work in the history of science in China was done by Joseph Needham.

Mo Di and the School of Names[edit]

The Warring States period began 2500 years ago at the time of the invention of the crossbow.[4] Needham notes that the invention of the crossbow "far outstripped the progress in defensive armor", which made the wearing of armor useless to the princes and dukes of the states.[5] At this time, there were also many nascent schools of thought in China — the Hundred Schools of Thought (諸子百家), scattered among many polities. The schools served as communities which advised the rulers of these states. Mo Di (墨翟 Mozi, 470 BCE–ca. 391 BCE) introduced concepts useful to one of those rulers, such as defensive fortification. One of these concepts, fa (法 principle or method)[6] was extended by the School of Names (名家 Ming jia, ming=name), which began a systematic exploration of logic. The development of a school of logic was cut short by the defeat of Mohism's political sponsors by the Qin Dynasty, and the subsumption of fa as law rather than method by the Legalists (法家 Fa jia).

Needham further notes that the Han Dynasty, which conquered the short-lived Qin, were made aware of the need for law by Lu Chia and by Shu-Sun Thung, as defined by the scholars, rather than the generals.[5]

You conquered the empire on horseback, but from horseback you will never succeed in ruling it.

Lu Chia

[7]

Derived from Taoist philosophy, one of the newest longstanding contributions of the ancient Chinese are in Traditional Chinese medicine, including acupuncture and herbal medicine. The practice of acupuncture can be traced back as far as the 1st millennium BC and some scientists believe that there is evidence that practices similar to acupuncture were used in Eurasia during the early Bronze Age.[8]

Using shadow clocks and the abacus (both invented in the ancient Near East before spreading to China), the Chinese were able to record observations, documenting the first recorded solar eclipse in 2137 BC, and making the first recording of any planetary grouping in 500 BC.[9] These claims, however, are highly disputed and rely on much supposition.[10][11] The Book of Silk was the first definitive atlas of comets, written c.400 BC. It listed 29 comets (referred to as sweeping stars) that appeared over a period of about 300 years, with renderings of comets describing an event its appearance corresponded to.[9]

In architecture, the pinnacle of Chinese technology manifested itself in the Great Wall of China, under the first Chinese Emperor Qin Shi Huang between 220 and 200 BC. Typical Chinese architecture changed little from the succeeding Han Dynasty until the 19th century.[12] The Qin Dynasty also developed the crossbow, which later became the mainstream weapon in Europe. Several remains of crossbows have been found among the soldiers of the Terracotta Army in the tomb of Qin Shi Huang.[13]

Han Dynasty[edit]

Remains of a Chinese crossbow, 2nd century BC.

The Eastern Han Dynasty scholar and astronomer Zhang Heng (78-139 AD) invented the first water-powered rotating armillary sphere (the first armillary sphere having been invented by the Greek Eratosthenes), and catalogued 2500 stars and over 100 constellations. In 132, he invented the first seismological detector, called the "Houfeng Didong Yi" ("Instrument for inquiring into the wind and the shaking of the earth").[14] According to the History of Later Han Dynasty (25-220 AD), this seismograph was an urn-like instrument, which would drop one of eight balls to indicate when and in which direction an earthquake had occurred.[14] On June 13, 2005, Chinese seismologists announced that they had created a replica of the instrument.[14]

The mechanical engineer Ma Jun (c.200-265 AD) was another impressive figure from ancient China. Ma Jun improved the design of the silk loom,[15] designed mechanical chain pumps to irrigate palatial gardens,[15] and created a large and intricate mechanical puppet theatre for Emperor Ming of Wei, which was operated by a large hidden waterwheel.[16] However, Ma Jun's most impressive invention was the south-pointing chariot, a complex mechanical device that acted as a mechanical compass vehicle. It incorporated the use of a differential gear in order to apply equal amount of torque to wheels rotating at different speeds, a device that is found in all modern automobiles.[17]

Sliding calipers were invented in China almost 2,000 years ago.[1] The Chinese civilization was the earliest civilization to experiment successfully with aviation, with the kite and Kongming lantern (proto Hot air balloon) being the first flying machines.

"Four Great Inventions"[edit]

The intricate frontispiece of the Diamond Sutra from Tang Dynasty China, 868 AD (British Library)
Main article: Four Great Inventions

The "Four Great Inventions" (simplified Chinese: 四大发明; traditional Chinese: 四大發明; pinyin: sì dà fāmíng) are the compass, gunpowder, papermaking and printing. Paper and printing were developed first. Printing was recorded in China in the Tang Dynasty, although the earliest surviving examples of printed cloth patterns date to before 220.[18] Pin-pointing the development of the compass can be difficult: the magnetic attraction of a needle is attested by the Louen-heng, composed between AD 20 and 100,[19] although the first undisputed magnetized needles in Chinese literature appear in 1086.[20]

By AD 300, Ge Hong, an alchemist of the Jin Dynasty, conclusively recorded the chemical reactions caused when saltpetre, pine resin and charcoal were heated together, in Book of the Master of the Preservations of Solidarity.[21] Another early record of gunpowder, a Chinese book from c. 850 AD, indicates:

"Some have heated together sulfur, realgar and saltpeter with honey; smoke and flames result, so that their hands and faces have been burnt, and even the whole house where they were working burned down."[22]

These four discoveries had an enormous impact on the development of Chinese civilization and a far-ranging global impact. Gunpowder, for example, spread to the Arabs in the 13th century and thence to Europe.[23] According to English philosopher Francis Bacon, writing in Novum Organum:

Printing, gunpowder and the compass: These three have changed the whole face and state of things throughout the world; the first in literature, the second in warfare, the third in navigation; whence have followed innumerable changes, in so much that no empire, no sect, no star seems to have exerted greater power and influence in human affairs than these mechanical discoveries.

[24]

One of the most important military treatises of all Chinese history was the Huo Long Jing written by Jiao Yu in the 14th century. For gunpowder weapons, it outlined the use of fire arrows and rockets, fire lances and firearms, land mines and naval mines, bombards and cannons, along with different compositions of gunpowder, including 'magic gunpowder', 'poisonous gunpowder', and 'blinding and burning gunpowder' (refer to his article).

For the 11th century invention of ceramic movable type printing by Bi Sheng (990-1051), it was enhanced by the wooden movable type of Wang Zhen in 1298 and the bronze metal movable type of Hua Sui in 1490.

China's scientific revolution[edit]

Ships of the world in 1460 (Fra Mauro map). Chinese junks are described as very large, three or four-masted ships.

Among the engineering accomplishments of early China were matches, dry docks, the double-action piston pump, cast iron, the iron plough, the horse collar, the multi-tube seed drill, the wheelbarrow, the suspension bridge, the parachute, natural gas as fuel, the raised-relief map, the propeller, the sluice gate, and the pound lock. The Tang Dynasty (618 - 906 AD) in particular was a time of great innovation.[1]

In the 7th century, book-printing was developed in China, Korea and Japan, using delicate hand-carved wooden blocks to print individual pages.[1] The 9th century Diamond Sutra is the earliest known printed document.[1] Movable type was also used in China for a time, but was abandoned because of the number of characters needed; it would not be until Johannes Gutenberg that the technique was reinvented in a suitable environment.[1]

In addition to gunpowder, the Chinese also developed improved delivery systems for the Byzantine weapon of Greek fire, Meng Huo You and Pen Huo Qi first used in China c. 900.[25] Chinese illustrations were more realistic than in Byzantine manuscripts,[25] and detailed accounts from 1044 recommending its use on city walls and ramparts show the brass container as fitted with a horizontal pump, and a nozzle of small diameter.[25] The records of a battle on the Yangtze near Nanjing in 975 offer an insight into the dangers of the weapon, as a change of wind direction blew the fire back onto the Song forces.[25]

Song Dynasty[edit]

The Song Dynasty (960-1279) brought a new stability for China after a century of civil war, and started a new area of modernisation by encouraging examinations and meritocracy. The first Song Emperor created political institutions that allowed a great deal of freedom of discourse and thought, which facilitated the growth of scientific advance, economic reforms, and achievements in arts and literature.[26] Trade flourished both within China and overseas, and the encouragement of technology allowed the mints at Kaifeng and Hangzhou to gradually increase in production.[26] In 1080, the mints of Emperor Shenzong had produced 5 billion coins (roughly 50 per Chinese citizen), and the first banknotes were produced in 1023.[26] These coins were so durable that they would still be in use 700 years later, in the 18th century.[26]

There were many famous inventors and early scientists in the Song Dynasty period. The statesman Shen Kuo is best known for his book known as the Dream Pool Essays (1088 AD). In it, he wrote of use for a drydock to repair boats, the navigational magnetic compass, and the discovery of the concept of true north (with magnetic declination towards the North Pole). Shen Kuo also devised a geological theory for land formation, or geomorphology, and theorized that there was climate change in geological regions over an enormous span of time.

The equally talented statesman Su Song was best known for his engineering project of the Astronomical Clock Tower of Kaifeng, by 1088 AD. The clock tower was driven by a rotating waterwheel and escapement mechanism. Crowning the top of the clock tower was the large bronze, mechanically-driven, rotating armillary sphere. In 1070, Su Song also compiled the Ben Cao Tu Jing (Illustrated Pharmacopoeia, original source material from 1058–1061 AD) with a team of scholars. This pharmaceutical treatise covered a wide range of other related subjects, including botany, zoology, mineralogy, and metallurgy.

Chinese astronomers were the first to record observations of a supernova, the first being the SN 185, recorded during the Han Dynasty. Chinese astronomers made two more notable supernova observations during the Song Dynasty: the SN 1006, the brightest recorded supernova in history; and the SN 1054, making the Crab Nebula the first astronomical object recognized as being connected to a supernova explosion.[27]

Archaeology[edit]

During the early half of the Song Dynasty (960–1279), the study of archaeology developed out of the antiquarian interests of the educated gentry and their desire to revive the use of ancient vessels in state rituals and ceremonies.[28] This and the belief that ancient vessels were products of 'sages' and not common people was criticized by Shen Kuo, who took an interdisciplinary approach to archaeology, incorporating his archaeological findings into studies on metallurgy, optics, astronomy, geometry, and ancient music measures.[28] His contemporary Ouyang Xiu (1007–1072) compiled an analytical catalogue of ancient rubbings on stone and bronze, which Patricia B. Ebrey says pioneered ideas in early epigraphy and archaeology.[29] In accordance with the beliefs of the later Leopold von Ranke (1795–1886), some Song gentry—such as Zhao Mingcheng (1081–1129)—supported the primacy of contemporaneous archaeological finds of ancient inscriptions over historical works written after the fact, which they contested to be unreliable in regard to the former evidence.[30] Hong Mai (1123–1202) used ancient Han Dynasty era vessels to debunk what he found to be fallacious descriptions of Han vessels in the Bogutu archaeological catalogue compiled during the latter half of Huizong's reign (1100–1125).[30]

Geology and climatology[edit]

In addition to his studies in meteorology, astronomy, and archaeology mentioned above, Shen Kuo also made hypotheses in regards to geology and climatology in his Dream Pool Essays of 1088, specifically his claims regarding geomorphology and climate change. Shen believed that land was reshaped over time due to perpetual erosion, uplift, and deposition of silt, and cited his observance of horizontal strata of fossils embedded in a cliffside at Taihang as evidence that the area was once the location of an ancient seashore that had shifted hundreds of miles east over an enormous span of time.[31][32][33] Shen also wrote that since petrified bamboos were found underground in a dry northern climate zone where they had never been known to grow, climates naturally shifted geographically over time.[33][34]

Mongol transmission[edit]

Mongol rule under the Yuan Dynasty saw technological advances from an economic perspective, with the first mass production of paper banknotes by Kublai Khan in the 13th century.[1] Numerous contacts between Europe and the Mongols occurred in the 13th century, particularly through the unstable Franco-Mongol alliance. Chinese corps, expert in siege warfare, formed an integral part of the Mongol armies campaigning in the West. In 1259-1260 military alliance of the Franks knights of the ruler of Antioch, Bohemond VI and his father-in-law Hetoum I with the Mongols under Hulagu, in which they fought together for the conquests of Muslim Syria, taking together the city of Aleppo, and later Damascus.[35] William of Rubruck, an ambassador to the Mongols in 1254-1255, a personal friend of Roger Bacon, is also often designated as a possible intermediary in the transmission of gunpowder know-how between the East and the West.[36] The compass is often said to have been introduced by the Master of the Knights Templar Pierre de Montaigu between 1219 to 1223, from one of his travels to visit the Mongols in Persia.[37]

Chinese and Arabic astronomy intermingled under Mongol. Muslim astronomers worked in the Chinese Astronomical Bureau established by Kublai Khan, while some Chinese astronomers also worked at the Persian Maragha observatory.[38] Before this, in ancient times, Indian astronomers had lent their expertise to the Chinese court.[39]

Theory and hypothesis[edit]

A 1726 illustration of The Sea Island Mathematical Manual, written by Liu Hui in the 3rd century.

As Toby E. Huff notes, pre-modern Chinese science developed precariously without solid scientific theory, while there was a lacking of consistent systemic treatment in comparison to contemporaneous European works such as the Concordance and Discordant Canons by Gratian of Bologna (fl. 12th century).[40] This drawback to Chinese science was lamented even by the mathematician Yang Hui (1238–1298), who criticized earlier mathematicians such as Li Chunfeng (602–670) who were content with using methods without working out their theoretical origins or principle, stating:

The men of old changed the name of their methods from problem to problem, so that as no specific explanation was given, there is no way of telling their theoretical origin or basis.

[41]

Despite this, Chinese thinkers of the Middle Ages proposed some hypotheses which are in accordance with modern principles of science. Yang Hui provided theoretical proof for the proposition that the complements of the parallelograms which are about the diameter of any given parallelogram are equal to one another.[41] Sun Sikong (1015–1076) proposed the idea that rainbows were the result of the contact between sunlight and moisture in the air, while Shen Kuo (1031–1095) expanded upon this with description of atmospheric refraction.[42][43][44] Shen believed that rays of sunlight refracted before reaching the surface of the earth, hence the appearance of the observed sun from earth did not match its exact location.[44] Coinciding with the astronomical work of his colleague Wei Pu, Shen and Wei realized that the old calculation technique for the mean sun was inaccurate compared to the apparent sun, since the latter was ahead of it in the accelerated phase of motion, and behind it in the retarded phase.[45] Shen supported and expanded upon beliefs earlier proposed by Han Dynasty (202 BCE–202 CE) scholars such as Jing Fang (78–37 BCE) and Zhang Heng (78–139 CE) that lunar eclipse occurs when the earth obstructs the sunlight traveling towards the moon, a solar eclipse is the moon's obstruction of sunlight reaching earth, the moon is spherical like a ball and not flat like a disc, and moonlight is merely sunlight reflected from the moon's surface.[46] Shen also explained that the observance of a full moon occurred when the sun's light was slanting at a certain degree and that crescent phases of the moon proved that the moon was spherical, using a metaphor of observing different angles of a silver ball with white powder thrown onto one side.[47][48] It should be noted that, although the Chinese accepted the idea of spherical-shaped heavenly bodies, the concept of a spherical earth (as opposed to a flat earth) was not accepted in Chinese thought until the works of Italian Jesuit Matteo Ricci (1552–1610) and Chinese astronomer Xu Guangqi (1562–1633) in the early 17th century.[49]

Pharmacology[edit]

There were noted advances in traditional Chinese medicine during the Middle Ages. Emperor Gaozong (reigned 649–683) of the Tang Dynasty (618–907) commissioned the scholarly compilation of a materia medica in 657 that documented 833 medicinal substances taken from stones, minerals, metals, plants, herbs, animals, vegetables, fruits, and cereal crops.[50] In his Bencao Tujing ('Illustrated Pharmacopoeia'), the scholar-official Su Song (1020–1101) not only systematically categorized herbs and minerals according to their pharmaceutical uses, but he also took an interest in zoology.[51][52][53][54] For example, Su made systematic descriptions of animal species and the environmental regions they could be found, such as the freshwater crab Eriocher sinensis found in the Huai River running through Anhui, in waterways near the capital city, as well as reservoirs and marshes of Hebei.[55]

Muhammad ibn Zakariya al-Razi in 896, mentions the popular introduction of various Chinese herbs and aloes in Baghdad.

Horology and clockworks[edit]

Although the Bencao Tujing was an important pharmaceutical work of the age, Su Song is perhaps better known for his work in horology. His book Xinyi Xiangfayao (新儀象法要; lit. 'Essentials of a New Method for Mechanizing the Rotation of an Armillary Sphere and a Celestial Globe') documented the intricate mechanics of his astronomical clock tower in Kaifeng. This included the use of an escapement mechanism and world's first known chain drive to power the rotating armillary sphere crowning the top as well as the 133 clock jack figurines positioned on a rotating wheel that sounded the hours by banging drums, clashing gongs, striking bells, and holding plaques with special announcements appearing from open-and-close shutter windows.[56][57][58][59] While it had been Zhang Heng who applied the first motive power to the armillary sphere via hydraulics in 125 CE,[60][61] it was Yi Xing (683–727) in 725 CE who first applied an escapement mechanism to a water-powered celestial globe and striking clock.[62] The early Song Dynasty horologist Zhang Sixun (fl. late 10th century) employed liquid mercury in his astronomical clock because there were complaints that water would freeze too easily in the clepsydra tanks during winter.[63]

The elephant clock in a manuscript by Al-Jazari (1206 AD) from The Book of Knowledge of Ingenious Mechanical Devices.[64]

Al-Jazari (1136–1206), a Muslim engineer and inventor of various clocks, including the Elephant clock, wrote: "[T]he elephant represents the Indian and African cultures, the two dragons represents Chinese culture, the phoenix represents Persian culture, the water work represents ancient Greek culture, and the turban represents Islamic culture".[citation needed]

Magnetism and metallurgy[edit]

Shen Kuo's written work of 1088 also contains the first written description of the magnetic needle compass, the first description in China of experiments with camera obscura, the invention of movable type printing by the artisan Bi Sheng (990–1051), a method of repeated forging of cast iron under a cold blast similar to the modern Bessemer process, and the mathematical basis for spherical trigonometry that would later be mastered by the astronomer and engineer Guo Shoujing (1231–1316).[65][66][67][68][69][70][71] While using a sighting tube of improved width to correct the position of the polestar (which had shifted over the centuries), Shen discovered the concept of true north and magnetic declination towards the North Magnetic Pole, a concept which would aid navigators in the years to come.[72][73]

In addition to the method similar to the Bessemer process mentioned above, there were other notable advancements in Chinese metallurgy during the Middle Ages. During the 11th century, the growth of the iron industry caused vast deforestation due to the use of charcoal in the smelting process.[74][75] To remedy the problem of deforestation, the Song Chinese discovered how to produce coke from bituminous coal as a substitute for charcoal.[74][75] Although hydraulic-powered bellows for heating the blast furnace had been written of since Du Shi's (d. 38) invention of the 1st century CE, the first known drawn and printed illustration of it in operation is found in a book written in 1313 by Wang Zhen (fl. 1290–1333).[76]

Mathematics[edit]

Main article: Chinese mathematics

Qin Jiushao (c. 1202–1261) was the first to introduce the zero symbol into Chinese mathematics.[77] Before this innovation, blank spaces were used instead of zeros in the system of counting rods.[78] Pascal's triangle was first illustrated in China by Yang Hui in his book Xiangjie Jiuzhang Suanfa (详解九章算法), although it was described earlier around 1100 by Jia Xian.[79] Although the Introduction to Computational Studies (算学启蒙) written by Zhu Shijie (fl. 13th century) in 1299 contained nothing new in Chinese algebra, it had a great impact on the development of Japanese mathematics.[80]

Alchemy and Taoism[edit]

Main article: Chinese alchemy

In their pursuit for an elixir of life and desire to create gold from various mixtures of materials, Taoists became heavily associated with alchemy.[81] Joseph Needham labeled their pursuits as proto-scientific rather than merely pseudoscience.[81] Fairbank and Goldman write that the futile experiments of Chinese alchemists did lead to the discovery of new metal alloys, porcelain types, and dyes.[81] However, Nathan Sivin discounts such a close connection between Taoism and alchemy, which some sinologists have asserted, stating that alchemy was more prevalent in the secular sphere and practiced by laymen.[82]

Experimentation with various materials and ingredients in China during the middle period led to the discovery of many ointments, creams, and other mixtures with practical uses. In a 9th-century Arab work Kitāb al-Khawāss al Kabīr, there are numerous products listed that were native to China, including waterproof and dust-repelling cream or varnish for clothes and weapons, a Chinese lacquer, varnish, or cream that protected leather items, a completely fire-proof cement for glass and porcelain, recipes for Chinese and Indian ink, a waterproof cream for the silk garments of underwater divers, and a cream specifically used for polishing mirrors.[83]

Gunpowder warfare[edit]

The significant change that distinguished Medieval warfare to early Modern warfare was the use of gunpowder weaponry in battle. A 10th-century silken banner from Dunhuang portrays the first artistic depiction of a fire lance, a prototype of the gun.[84] The Wujing Zongyao military manuscript of 1044 listed the first known written formulas for gunpowder, meant for light-weight bombs lobbed from catapults or thrown down from defenders behind city walls.[85] By the 13th century, the iron-cased bomb shell, hand cannon, land mine, and rocket were developed.[86][87] As evidenced by the Huolongjing of Jiao Yu and Liu Ji, by the 14th century the Chinese had developed the heavy cannon, hollow and gunpowder-packed exploding cannonballs, the two-stage rocket with a booster rocket, the naval mine and wheellock mechanism to ignite trains of fuses.[88][89]

Jesuit activity in China[edit]

Jesuits in China.

The Jesuit China missions of the 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution, to China. One modern historian writes that in late Ming courts, the Jesuits were "regarded as impressive especially for their knowledge of astronomy, calendar-making, mathematics, hydraulics, and geography."[90] The Society of Jesus introduced, according to Thomas Woods, "a substantial body of scientific knowledge and a vast array of mental tools for understanding the physical universe, including the Euclidean geometry that made planetary motion comprehensible."[2] Another expert quoted by Woods said the scientific revolution brought by the Jesuits coincided with a time when science was at a very low level in China:

[The Jesuits] made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out the first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence European scientists first learned about the Chinese science and culture.

[3]

Conversely, the Jesuits were very active in transmitting Chinese knowledge to Europe. Confucius's works were translated into European languages through the agency of Jesuit scholars stationned in China. Matteo Ricci started to report on the thoughts of Confucius, and Father Prospero Intorcetta published the life and works of Confucius into Latin in 1687.[91] It is thought that such works had considerable importance on European thinkers of the period, particularly among the Deists and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into Christianity.[92][93]

The followers of the French physiocrat François Quesnay habitually referred to him as "the Confucius of Europe", and he personally identified himself with the Chinese sage.[94] The doctrine and even the name of "Laissez-faire" may have been inspired by the Chinese concept of Wu wei.[95][96] However, the economic insights of ancient Chinese political thought had otherwise little impact outside China in later centuries.[97] Goethe, was known as "the Confucius of Weimar".[98]

Scientific and technological stagnation[edit]

Further information: Great Divergence

One question that has been the subject of debate among historians has been why China did not develop a scientific revolution and why Chinese technology fell behind that of Europe. Many hypotheses have been proposed ranging from the cultural to the political and economic. John K. Fairbank, for example, argued that the Chinese political system was hostile to scientific progress. As for Needham, he wrote that cultural factors prevented traditional Chinese achievements from developing into what could be called "science." It was the religious and philosophical framework of the Chinese intellectuals which made them unable to believe in the ideas of laws of nature:

It was not that there was no order in nature for the Chinese, but rather that it was not an order ordained by a rational personal being, and hence there was no conviction that rational personal beings would be able to spell out in their lesser earthly languages the divine code of laws which he had decreed aforetime. The Taoists, indeed, would have scorned such an idea as being too naïve for the subtlety and complexity of the universe as they intuited it.

[99]

Another prominent historian of science, Nathan Sivin, has argued that China indeed had a scientific revolution in the 17th century but it's just that we are still not able to really understand the scientific revolution that took place in China. Sivin suggests that we need to look at the scientific development in China on its own terms.[100]

There are also questions about the philosophy behind traditional Chinese medicine, which, derived partly from Taoist philosophy, reflects the classical Chinese belief that individual human experiences express causative principles effective in the environment at all scales. Because its theory predates use of the scientific method, it has received various criticisms based on scientific thinking. Philosopher Robert Todd Carroll, a member of the Skeptics Society, deemed acupuncture a pseudoscience because it "confuse(s) metaphysical claims with empirical claims".:[101]

More recent historians have questioned political and cultural explanations and have put greater focus on economic causes. Mark Elvin's high level equilibrium trap is one well-known example of this line of thought. It argues that the Chinese population was large enough, workers cheap enough, and agrarian productivity high enough to not require mechanization: thousands of Chinese workers were perfectly able to quickly perform any needed task. Other events such as Haijin, the Opium Wars and the resulting hate of European influence prevented China from undergoing an Industrial Revolution; copying Europe's progress on a large scale would be impossible for a lengthy period of time. Political instability under Cixi rule (opposition and frequent oscillation between modernists and conservatives), the Republican wars (1911–1933), the Sino-Japanese War (1933–1945), the Communist/Nationalist War (1945–1949) as well as the later Cultural Revolution isolated China at the most critical times. Kenneth Pomeranz has made the argument that the substantial resources taken from the New World to Europe made the crucial difference between European and Chinese development.

In his book Guns, Germs, and Steel, Jared Diamond postulates that the lack of geographic barriers within much of China – essentially a wide plain with two large navigable rivers and a relatively smooth coastline – led to a single government without competition. At the whim of a ruler who disliked new inventions, technology could be stifled for half a century or more. In contrast, Europe's barriers of the Pyrennes, the Alps, and the various defensible peninsulas (Denmark, Scandinavia, Italy, Greece, etc.) and islands (Britain, Ireland, Sicily, etc.) led to smaller countries in constant competition with each other. If a ruler chose to ignore a scientific advancement (especially a military or economic one), his more-advanced neighbors would soon usurp his throne. This explanation, however, ignores the fact that China had been politically fragmented in the past, and was thus not inherently disposed to political unification.[102]

People's Republic of China[edit]

After the establishment of the People's Republic in 1949, China reorganized its science establishment along Soviet lines. From 1975, science and technology was one of the Four Modernizations, and its high-speed development was declared essential to all national economic development by Deng Xiaoping. Scientific research in nuclear weapons, satellite launching and recovery, superconductivity, high-yield hybrid rice led to new developments due to the application of science to industry and foreign technology transfer.

As the People's Republic of China becomes better connected to the global economy, the government has placed more emphasis on science and technology. This has led to increases in funding, improved scientific structure, and more money for research. These factors have led to advancements in agriculture, medicine, genetics, and global change.

In 2003, China became the third country to send humans into space.

See also[edit]

Notes[edit]

  1. ^ a b c d e f g h Inventions (Pocket Guides).
  2. ^ a b Thomas Woods, How the Catholic Church Built Western Civilization (Washington, DC: Regenery, 2005)
  3. ^ a b Agustín Udías, p.53
  4. ^ Needham, Robinson & Huang 2004, p.218
  5. ^ a b Needham, Robinson & Huang 2004, p.10
  6. ^ Needham 1956 p. 185
  7. ^ Lu Chia (196 BCE, 前漢書 (Chi'en Han Shu) (History of the former Han dynasty) ch. 43, p. 6b and Tung Chien Kang Mu (Essential Mirror of Universal History) ch. 3, p. 46b) as referenced in Needham, Robinson & Huang 2004, p. 10.
  8. ^ [1], [2]
  9. ^ a b Ancient Chinese Astronomy
  10. ^ F. Espenak. "Solar Eclipses of Historical Interest". 
  11. ^ F.R. Stephenson (1997). Historical Eclipses and Earth's Rotation. Cambridge University Press. 
  12. ^ Buildings (Pocket Guides).
  13. ^ Weapons of the terracotta army
  14. ^ a b c People's Daily Online
  15. ^ a b Needham, Volume 4, Part 2, 39.
  16. ^ Needham, Volume 4, Part 2, 158.
  17. ^ Needham, Volume 4, Part 2, 40.
  18. ^ Shelagh Vainker
  19. ^ "A lodestone attracts a needle." Li Shu-hua, p.176
  20. ^ Li Shu-hua, p.182f.
  21. ^ Liang, pp. Appendix C VII
  22. ^ Kelly, p. 4
  23. ^ Kelly, p. 22. "Around 1240 the Arabs acquired knowledge of saltpeter (“Chinese snow”) from the East, perhaps through India. They knew of gunpowder soon afterward. They also learned about fireworks (“Chinese flowers”) and rockets (“Chinese arrows”)."
  24. ^ Novum Organum, Liber I, CXXIX - Adapted from the 1863 translation
  25. ^ a b c d Turnbull, p. 43
  26. ^ a b c d Money of the World Special Christmas Edition, Orbis Publishing Ltd, 1998.
  27. ^ Mayall N.U. (1939), The Crab Nebula, a Probable Supernova, Astronomical Society of the Pacific Leaflets, v. 3, p.145
  28. ^ a b Julius Thomas Fraser and Francis C. Haber, Time, Science, and Society in China and the West (Amherst: University of Massachusetts Press, ISBN 0-87023-495-1, 1986), pp. 227.
  29. ^ Patricia B. Ebrey, The Cambridge Illustrated History of China (Cambridge: Cambridge University Press, 1999, ISBN 0-521-66991-X), pp. 148.
  30. ^ a b Rudolph, R.C. "Preliminary Notes on Sung Archaeology," The Journal of Asian Studies (Volume 22, Number 2, 1963): 169–177.
  31. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 603–604, 618.
  32. ^ Nathan Sivin, Science in Ancient China: Researches and Reflections. (Brookfield, Vermont: VARIORUM, Ashgate Publishing, 1995), Chapter III, pp. 23.
  33. ^ a b Alan Kam-leung Chan, Gregory K. Clancey, and Hui-Chieh Loy, Historical Perspectives on East Asian Science, Technology and Medicine (Singapore: Singapore University Press, 2002, ISBN 9971-69-259-7) pp. 15.
  34. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 618.
  35. ^ "Histoire des Croisades", René Grousset, p581, ISBN 2-262-02569-X
  36. ^ "The Eastern Origins of Western Civilization", John M.Hobson, p186, ISBN 0-521-54724-5
  37. ^ Source
  38. ^ Abstracta Iranica
  39. ^ http://www.nybooks.com/articles/article-preview?article_id=17608
  40. ^ Toby E. Huff, The Rise of Early Modern Science: Islam, China, and the West (Cambridge: Cambridge University Press, 2003, ISBN 0-521-52994-8) pp 303.
  41. ^ a b Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 104.
  42. ^ Nathan Sivin, Science in Ancient China: Researches and Reflections. (Brookfield, Vermont: VARIORUM, Ashgate Publishing, 1995), Chapter III, pp. 24.
  43. ^ Yung Sik Kim, The Natural Philosophy of Chu Hsi (1130-1200) (DIANE Publishing, 2002, ISBN 0-87169-235-X), pp. 171.
  44. ^ a b Paul Dong, China's Major Mysteries: Paranormal Phenomena and the Unexplained in the People's Republic (San Francisco: China Books and Periodicals, Inc., 2000, ISBN 0-8351-2676-5), pp. 72.
  45. ^ Nathan Sivin, Science in Ancient China: Researches and Reflections. (Brookfield, Vermont: VARIORUM, Ashgate Publishing, 1995), Chapter III, pp. 16–19.
  46. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 227 & 414–416
  47. ^ "Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 415–416.
  48. ^ Paul Dong, China's Major Mysteries: Paranormal Phenomena and the Unexplained in the People's Republic (San Francisco: China Books and Periodicals, Inc., 2000, ISBN 0-8351-2676-5), pp. 71–72.
  49. ^ Dainian Fan and Robert Sonné Cohen, Chinese Studies in the History and Philosophy of Science and Technology (Dordrecht: Kluwer Academic Publishers, 1996, ISBN 0-7923-3463-9), pp. 431–432.
  50. ^ Charles Benn, China's Golden Age: Everyday Life in the Tang Dynasty. Oxford University Press, 2002, ISBN 0-19-517665-0), pp. 235.
  51. ^ Wu Jing-nuan, An Illustrated Chinese Materia Medica. (New York: Oxford University Press, 2005), pp. 5.
  52. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 648–649.
  53. ^ Joseph Needham, Science and Civilization in China: Volume 6, Biology and Biological Technology, Part 1, Botany. (Taipei: Caves Books Ltd., 1986), pp. 174–175.
  54. ^ Schafer, Edward H. "Orpiment and Realgar in Chinese Technology and Tradition," Journal of the American Oriental Society (Volume 75, Number 2, 1955): 73–89.
  55. ^ West, Stephen H. "Cilia, Scale and Bristle: The Consumption of Fish and Shellfish in The Eastern Capital of The Northern Song," Harvard Journal of Asiatic Studies (Volume 47, Number 2, 1987): 595–634.
  56. ^ Joseph Needham, Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 2: Mechanical Engineering (Taipei: Caves Books, Ltd. 1986) pp. 111 & 165 & 445–448.
  57. ^ Liu, Heping. ""The Water Mill" and Northern Song Imperial Patronage of Art, Commerce, and Science," The Art Bulletin (Volume 84, Number 4, 2002): 566–595.
  58. ^ Tony Fry, The Architectural Theory Review: Archineering in Chinatime (Sydney: University of Sydney, 2001), pp. 10–11.
  59. ^ Derk Bodde, Chinese Thought, Society, and Science (Honolulu: University of Hawaii Press, 1991), pp. 140.
  60. ^ Joseph Needham, Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 2: Mechanical Engineering (Taipei: Caves Books, Ltd. 1986), pp. 30.
  61. ^ W. Scott Morton and Charlton M. Lewis, China: Its History and Culture. (New York: McGraw-Hill, Inc., 2005), pp. 70.
  62. ^ Joseph Needham, Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 2: Mechanical Engineering (Taipei: Caves Books, Ltd. 1986) pp. 470–475.
  63. ^ Joseph Needham, Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 2: Mechanical Engineering (Taipei: Caves Books, Ltd. 1986), pp. 469–471.
  64. ^ Ibn al-Razzaz Al-Jazari (ed. 1974), The Book of Knowledge of Ingenious Mechanical Devices. Translated and annotated by Donald Routledge Hill, Dordrecht/D. Reidel.
  65. ^ Sal Restivo, Mathematics in Society and History: Sociological Inquiries (Dordrecht: Kluwer Academic Publishers, 1992, ISBN 1-4020-0039-1), pp 32.
  66. ^ Nathan Sivin, Science in Ancient China: Researches and Reflections. (Brookfield, Vermont: VARIORUM, Ashgate Publishing, 1995), Chapter III, pp. 21, 27, & 34.
  67. ^ Joseph Needham, Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 1, Physics (Taipei: Caves Books Ltd., 1986), pp. 98 & 252.
  68. ^ Hsu, Mei-ling. "Chinese Marine Cartography: Sea Charts of Pre-Modern China," Imago Mundi (Volume 40, 1988): 96–112.
  69. ^ Jacques Gernet, A History of Chinese Civilization (Cambridge: Cambridge University Press, 1996, ISBN 0-521-49781-7), pp. 335.
  70. ^ Joseph Needham, Science and Civilization in China: Volume 5, Chemistry and Chemical Technology, Part 1: Paper and Printing (Taipei: Caves Books, Ltd, 1986), pp 201.
  71. ^ Hartwell, Robert. "Markets, Technology, and the Structure of Enterprise in the Development of the Eleventh-Century Chinese Iron and Steel Industry," The Journal of Economic History (Volume 26, Number 1, 1966): 29–58.
  72. ^ Nathan Sivin, Science in Ancient China: Researches and Reflections. (Brookfield, Vermont: VARIORUM, Ashgate Publishing, 1995), Chapter III, pp. 22.
  73. ^ Peter Mohn, Magnetism in the Solid State: An Introduction (New York: Springer-Verlag Inc., 2003, ISBN 3-540-43183-7), pp. 1.
  74. ^ a b Wagner, Donald B. "The Administration of the Iron Industry in Eleventh-Century China," Journal of the Economic and Social History of the Orient (Volume 44 2001): 175-197.
  75. ^ a b Patricia B. Ebrey, Anne Walthall, and James B. Palais, East Asia: A Cultural, Social, and Political History (Boston: Houghton Mifflin Company, 2006, ISBN 0-618-13384-4), pp. 158.
  76. ^ Joseph Needham, Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 2, Mechanical Engineering (Taipei: Caves Books, Ltd., 1986), pp. 376.
  77. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 43.
  78. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 62–63.
  79. ^ Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 134–137.
  80. ^ Joseph Needham, Science and Civilization in China: Volume 3, Mathematics and the Sciences of the Heavens and the Earth (Taipei: Caves Books, Ltd., 1986) pp. 46.
  81. ^ a b c John King Fairbank and Merle Goldman, China: A New History (Cambridge: MA; London: The Belknap Press of Harvard University Press, 2nd ed., 2006, ISBN 0-674-01828-1), pp. 81.
  82. ^ Nathan Sivin, "Taoism and Science" in Medicine, Philosophy and Religion in Ancient China (Variorum, 1995). Retrieved on 2008-08-13.
  83. ^ Joseph Needham, Science and Civilization in China: Volume 5, Chemistry and Chemical Technology, Part 4, Spagyrical Discovery and Invention: Apparatus, Theories and Gifts (Taipei: Caves Books Ltd., 1986), pp. 452.
  84. ^ Joseph Needham, Science and Civilization in China: Volume 5, Chemistry and Chemical Technology, Part 7, Military Technology; the Gunpowder Epic (Taipei: Caves Books, Ltd., 1986), pp. 220–262.
  85. ^ Joseph Needham, Science and Civilization in China: Volume 5, Chemistry and Chemical Technology, Part 7, Military Technology; the Gunpowder Epic (Taipei: Caves Books, Ltd., 1986), pp. 70–73 & 117–124.
  86. ^ Joseph Needham, Science and Civilization in China: Volume 5, Chemistry and Chemical Technology, Part 7, Military Technology; the Gunpowder Epic (Taipei: Caves Books, Ltd., 1986), pp. 173–174, 192, 290, & 477.
  87. ^ Alfred W. Crosby, Throwing Fire: Projectile Technology Through History (Cambridge: Cambridge University Press, 2002, ISBN 0-521-79158-8), pp. 100–103.
  88. ^ Joseph Needham, Science and Civilization in China: Volume 5, Chemistry and Chemical Technology, Part 7, Military Technology; the Gunpowder Epic (Taipei: Caves Books, Ltd., 1986), pp. 203–205, 264, 508.
  89. ^ John Norris, Early Gunpowder Artillery: 1300–1600 (Marlborough: The Crowood Press, Ltd., 2003), pp. 11.
  90. ^ Patricia Buckley Ebrey, p. 212.
  91. ^ "Windows into China", John Parker, p.25
  92. ^ "Windows into China", John Parker, p.25, ISBN 0-89073-050-4
  93. ^ "The Eastern origins of Western civilization", John Hobson, p194-195, ISBN 0-521-54724-5
  94. ^ Rothbard, p 366
  95. ^ 1 Source
  96. ^ "The Eastern Origins of Western Civilization", John M. Hobson, p.196
  97. ^ Rothbard, p 23
  98. ^ "Confucius (K'ung Tzu)" (PDF). Prospects: the quarterly review of comparative education (Paris: UNESCO: International Bureau of Education). XXIII (1/2): 211–19. 1993. doi:10.1007/bf02195036. 
  99. ^ Needham & Wang 1954, p. 581.
  100. ^ [3]
  101. ^ http://skepdic.com/pseudosc.html
  102. ^ James M. Blaut, "Environmentalism and Eurocentrism," Geographical Review 89.3 (1999): 391-408

References[edit]

External links[edit]