Kievan Rus': Difference between revisions
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| native_name = {{native name|orv|Роусь|italics=no}} |
| native_name = {{native name|orv|Роусь|italics=no}} |
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{{native name|non|Garðaríki|italics=no}} |
{{native name|non|Garðaríki|italics=no}} |
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| conventional_long_name = |
| conventional_long_name = Kyivan Rus' |
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| common_name = Rus' |
| common_name = Rus' |
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| p1 = Rus' Khaganate |
| p1 = Rus' Khaganate |
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| p14 = Tivertsi |
| p14 = Tivertsi |
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| p15 = Ulichs |
| p15 = Ulichs |
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| s1 = Principality of |
| s1 = Principality of Kyiv |
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| s2 = Novgorod Republic |
| s2 = Novgorod Republic |
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| s3 = Principality of Chernigov |
| s3 = Principality of Chernigov |
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| flag_type = |
| flag_type = |
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| image_map = Location of Kyivan Rus.png |
| image_map = Location of Kyivan Rus.png |
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| image_map_caption = A map of later |
| image_map_caption = A map of later Kyivan Rus' (after the death of [[Yaroslav I the Wise|Yaroslav I]] in 1054) |
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| government_type = [[Monarchy]] |
| government_type = [[Monarchy]] |
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| demonym = [[Rus' people|Rus']] |
| demonym = [[Rus' people|Rus']] |
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| year_end = 1240 |
| year_end = 1240 |
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| event_end = [[Mongol invasion of Rus']] |
| event_end = [[Mongol invasion of Rus']] |
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| capital = {{nowrap|[[Veliky Novgorod|Novgorod]] {{small|(879–882)}}}}<br/>{{nowrap|[[Kyiv |
| capital = {{nowrap|[[Veliky Novgorod|Novgorod]] {{small|(879–882)}}}}<br/>{{nowrap|[[Kyiv]] {{small|(882–1240)}}}} |
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| legislature = [[Veche]], [[Council of Liubech|Prince Council]] |
| legislature = [[Veche]], [[Council of Liubech|Prince Council]] |
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| title_leader = [[Grand Prince of Kiev]] |
| title_leader = [[Grand Prince of Kiev]] |
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}} |
}} |
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'''Kyivan Rus''''<ref>{{cite book |last1=Plokhy |first1=Serhii |title=The Origins of the Slavic Nations: Premodern Identities in Russia, Ukraine, and Belarus |date=2006 |publisher=Cambridge University Press |location=Cambridge |page=10 |quote=The history of Kyivan (Kievan) Rus′, the medieval East Slavic state ...}}</ref><ref>{{cite book |last1=Rubin |first1=Barnett R. |last2=Snyder |first2=Jack L. |title=Post-Soviet Political Order: Conflict and State Building |date=1998 |publisher=Routledge |location=London |page=93 |quote=As the capital of Kyivan Rus ...}}</ref><ref>{{cite book |last1=Smoke |first1=Richard |authorlink=Richard Smoke |title=Perceptions of Security: Public Opinion and Expert Assessments in Europe's New Democracies |date=1996 |publisher=Manchester University Press |location=Manchester, UK |page=189 |quote=The realm of Kyivan Rus lasted for centuries.}}</ref><ref>{{cite book |last1=Sanders |first1=Thomas |title=Historiography of Imperial Russia: The Profession and Writing of History in a Multinational State |date=1999 |publisher=M. E. Sharpe |location=Armonk, NY |page=345 |quote=Russia's link to Kyivan Rus′ was primarily dynastic ...}}</ref> ({{lang-orv|{{Slavonic|orv|Роусь}}|Rusĭ}}, or {{lang|orv|{{Slavonic|orv|роусьскаѧ землѧ}}}}, {{small|romanized:}} {{transliteration|orv|rusĭskaę zemlę}}, {{literal translation|Rus' land}}; [[Old Norse]]: ''Garðaríki'')<ref>{{Cite web|date=2020-03-05|title=Ukraine – History, section "Kyivan (Kievan) Rus"|url=https://www.britannica.com/place/Ukraine/History#ref404367|access-date=2020-07-02|website=Encyclopedia Britannica|language=en}}</ref><ref>{{Cite web|last=Zhdan|first=Mykhailo|date=1988|title=Kyivan Rus'|url=http://www.encyclopediaofukraine.com/display.asp?linkpath=pages%5CK%5CY%5CKyivanRushDA.htm|access-date=2020-07-02|website=Encyclopedia of Ukraine}}</ref> was a state in [[Eastern Europe|Eastern]] and [[Northern Europe]] from the late 9th to the mid-13th century.<ref name="channon">John Channon & Robert Hudson, ''Penguin Historical Atlas of Russia'' (Penguin, 1995), p.14–16.</ref><ref name="Kievan">[https://www.britannica.com/EBchecked/topic/317574/Kievan-Rus Kievan Rus], Encyclopædia Britannica Online.</ref> Encompassing a variety of polities and peoples, including [[East Slavs|East Slavic]], [[Norsemen|Norse]],<ref>{{Cite web |title=Rus {{!}} people {{!}} Britannica |url=https://www.britannica.com/topic/Rus |access-date=2022-04-01 |website=www.britannica.com |language=en}}</ref><ref>{{Cite web |last=Little |first=Becky |title=When Viking Kings and Queens Ruled Medieval Russia |url=https://www.history.com/news/vikings-in-russia-kiev-rus-varangians-prince-oleg |access-date=2022-04-01 |website=HISTORY |language=en}}</ref> and [[Finnic peoples|Finnic]], it was ruled by the [[Rurik dynasty]], founded by the [[Varangians|Varangian]] prince [[Rurik]].<ref name="Kievan"/> The modern nations of Belarus, Russia, and Ukraine all claim Kyivan Rus' as their cultural ancestor,<ref name="Plokhy2006">{{cite book |title=The Origins of the Slavic Nations: Premodern Identities in Russia, Ukraine, and Belarus |last=Plokhy |first=Serhii |year=2006 |publisher=Cambridge University Press |location=New York |isbn=978-0-521-86403-9 |pages=10–15 |url=http://assets.cambridge.org/97805218/64039/excerpt/9780521864039_excerpt.pdf |quote=For all the salient differences between these three post-Soviet nations, they have much in common when it comes to their culture and history, which goes back to Kievan Rus', the medieval [[East Slavs|East Slavic]] state based in the capital of present-day Ukraine, |access-date=2010-04-27}}</ref> with Belarus and Russia deriving their names from it. At its greatest extent in the mid-11th century, Kyivan Rus' stretched from the [[White Sea]] in the north to the [[Black Sea]] in the south and from the [[River source|headwaters]] of the [[Vistula]] in the west to the [[Taman Peninsula]] in the east,<ref>[http://www.encyclopediaofukraine.com/display.asp?linkpath=pages\K\Y\KyivanRushDA.htm Kyivan Rus'], Encyclopedia of Ukraine, vol. 2 (1988), Canadian Institute of Ukrainian Studies.</ref><ref>''See'' [http://izbornyk.org.ua/litop/map_980_1054.htm Historical map of Kievan Rus' from 980 to 1054].</ref> uniting the East Slavic tribes.<ref name=channon/> |
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According to the ''[[Primary Chronicle]]'', the first ruler to start uniting East Slavic lands into what would become |
According to the ''[[Primary Chronicle]]'', the first ruler to start uniting East Slavic lands into what would become Kyivan Rus' was [[Oleg of Novgorod|Prince Oleg]] (879–912). He extended his control from [[Veliky Novgorod|Novgorod]] south along the [[Dnieper]] river valley to protect trade from [[Khazar]] incursions from the east,<ref name=channon/> and moved his capital to the more strategic [[Kyiv]]. [[Sviatoslav I]] (943–972) achieved the first major expansion of Kyivan Rus' territorial control, fighting a war of conquest against the [[Khazars]]. [[Vladimir the Great]] (980–1015) [[Christianization of Kievan Rus'|introduced Christianity]] with his own baptism and, by decree, extended it to all inhabitants of Kyiv and beyond. Kyivan Rus' reached its greatest extent under [[Yaroslav the Wise]] (1019–1054); his sons assembled and issued its first written legal code, the ''[[Russkaya Pravda]]'', shortly after his death.<ref name=concise>Bushkovitch, Paul. ''A Concise History of Russia''. Cambridge University Press. 2011.</ref> |
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The state began to decline in the late 11th century, gradually disintegrating into various rival regional powers throughout the 12th century.<ref>[[Paul Robert Magocsi]], Historical Atlas of East Central Europe (1993), p.15.</ref> It was further weakened by external factors, such as the [[decline of the Byzantine Empire]], its major economic partner, and the accompanying diminution of [[Route from the Varangians to the Greeks|trade routes]] through its territory.<ref name="occawlonline.pearsoned.com">{{cite web|url=http://occawlonline.pearsoned.com/bookbind/pubbooks/stearns_awl/chapter15/objectives/deluxe-content.html|title=Civilization in Eastern Europe Byzantium and Orthodox Europe|publisher=occawlonline.pearsoned.com|date=2000|url-status=dead|archive-url=https://web.archive.org/web/20100122074001/http://occawlonline.pearsoned.com/bookbind/pubbooks/stearns_awl/chapter15/objectives/deluxe-content.html|archive-date=22 January 2010|df=dmy}}</ref> It finally fell to the [[Mongol invasion of Kievan Rus'|Mongol invasion]] of the 1240s, though the Rurik dynasty would continue to rule parts of Rus' until the 14th century in the [[Kingdom of Galicia–Volhynia]] and until the 16th century after the establishment of the [[Tsardom of Russia]].<ref>Picková, Dana, O počátcích státu Rusů, in: Historický obzor 18, 2007, č.11/12, s. 253–261</ref> |
The state began to decline in the late 11th century, gradually disintegrating into various rival regional powers throughout the 12th century.<ref>[[Paul Robert Magocsi]], Historical Atlas of East Central Europe (1993), p.15.</ref> It was further weakened by external factors, such as the [[decline of the Byzantine Empire]], its major economic partner, and the accompanying diminution of [[Route from the Varangians to the Greeks|trade routes]] through its territory.<ref name="occawlonline.pearsoned.com">{{cite web|url=http://occawlonline.pearsoned.com/bookbind/pubbooks/stearns_awl/chapter15/objectives/deluxe-content.html|title=Civilization in Eastern Europe Byzantium and Orthodox Europe|publisher=occawlonline.pearsoned.com|date=2000|url-status=dead|archive-url=https://web.archive.org/web/20100122074001/http://occawlonline.pearsoned.com/bookbind/pubbooks/stearns_awl/chapter15/objectives/deluxe-content.html|archive-date=22 January 2010|df=dmy}}</ref> It finally fell to the [[Mongol invasion of Kievan Rus'|Mongol invasion]] of the 1240s, though the Rurik dynasty would continue to rule parts of Rus' until the 14th century in the [[Kingdom of Galicia–Volhynia]] and until the 16th century after the establishment of the [[Tsardom of Russia]].<ref>Picková, Dana, O počátcích státu Rusů, in: Historický obzor 18, 2007, č.11/12, s. 253–261</ref> |
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{{main|Names of Rus', Russia and Ruthenia|Ruthenia}} |
{{main|Names of Rus', Russia and Ruthenia|Ruthenia}} |
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During its existence, |
During its existence, Kyivan Rus' was known as the "land of the [[Rus' people|Rus]]" ({{lang-orv|ро́усьскаѧ землѧ}}, from the ethnonym {{wikt-lang|orv|Русь|Ро́усь}}; [[Medieval Greek|Greek]]: {{lang|grc|Ῥῶς}}; [[Arabic]]: {{lang|ar|الروس|rtl=yes}} ''{{transliteration|ar|ar-Rūs}}''), in Greek as {{lang|grc-x-medieval|Ῥωσία}}, in Old French as {{lang|fro|Russie, Rossie}}, in Latin as {{Lang|la|Rusia}} or {{lang|la|Russia}} (with local German spelling variants ''Ruscia'' and ''Ruzzia''), and from the 12th century also as {{lang|la|[[Ruthenia]]}} or {{Lang|la|Rutenia}}.<ref name="Nazarenko">{{in lang|ru}} ''Назаренко А. В.'' [http://dgve.csu.ru/download/Nazarenko_2001_01.djvu Глава I] {{Webarchive|url=https://web.archive.org/web/20160304030958/http://dgve.csu.ru/download/Nazarenko_2001_01.djvu |date=2016-03-04 }} // [http://dgve.csu.ru/bibl/Nazarenko_2001.shtml Древняя Русь на международных путях: Междисциплинарные очерки культурных, торговых, политических связей IX—XII вв.] {{Webarchive|url=https://web.archive.org/web/20120131082057/http://dgve.csu.ru/bibl/Nazarenko_2001.shtml |date=2012-01-31 }} — М.: Языки русской культуры, 2001. — c. 40, 42—45, 49—50. — {{ISBN|5-7859-0085-8}}.</ref><ref>[https://books.google.com/books?id=BNUtdVrw6lIC&pg=PA73 Magocsi (2010)], p. 73.</ref> Various [[etymologies]] have been proposed, including {{lang|fi|Ruotsi}}, the [[Finnish language|Finnish]] designation for Sweden or ''Ros'', a tribe from the middle Dnieper valley region.<ref>Paul R. Magocsi, ''[https://books.google.com/books?id=BNUtdVrw6lIC&pg=PA55#v=onepage&q&f=false A History of Ukraine]'' (2010), pp.56–57.</ref> |
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According to the prevalent theory, the name ''Rus''{{'}}, like the Proto-Finnic name for [[Sweden]] (''*rootsi''), is derived from an [[Old Norse]] term for 'men who row' (''rods-'') because rowing was the main method of navigating the rivers of Eastern Europe, and could be linked to the Swedish coastal area of [[Roslagen]] (''Rus-law'') or ''Roden'', as it was known in earlier times.<ref name="Blöndal2007">{{cite book|url=https://books.google.com/books?id=vFRug14ui7gC&pg=PA1|title=The Varangians of Byzantium|last=Blöndal|first=Sigfús|date=1978|publisher=Cambridge University Press|isbn=9780521035521|page=1|access-date=2 February 2014}}</ref><ref name="auto">Stefan Brink, 'Who were the Vikings?', in ''[https://books.google.es/books?id=wuN-AgAAQBAJ The Viking World]'', ed. by Stefan Brink and Neil Price (Abingdon: Routledge, 2008), pp. 4-10 (pp. 6–7).</ref> The name ''Rus{{'}}'' would then have the same origin as the Finnish and [[Estonian language|Estonian]] names for Sweden: ''Ruotsi'' and ''Rootsi''.<ref name="auto"/><ref name="etymonline.com">"Russ, adj. and n." OED Online, Oxford University Press, June 2018, www.oed.com/view/Entry/169069. Accessed 12 January 2021.</ref> |
According to the prevalent theory, the name ''Rus''{{'}}, like the Proto-Finnic name for [[Sweden]] (''*rootsi''), is derived from an [[Old Norse]] term for 'men who row' (''rods-'') because rowing was the main method of navigating the rivers of Eastern Europe, and could be linked to the Swedish coastal area of [[Roslagen]] (''Rus-law'') or ''Roden'', as it was known in earlier times.<ref name="Blöndal2007">{{cite book|url=https://books.google.com/books?id=vFRug14ui7gC&pg=PA1|title=The Varangians of Byzantium|last=Blöndal|first=Sigfús|date=1978|publisher=Cambridge University Press|isbn=9780521035521|page=1|access-date=2 February 2014}}</ref><ref name="auto">Stefan Brink, 'Who were the Vikings?', in ''[https://books.google.es/books?id=wuN-AgAAQBAJ The Viking World]'', ed. by Stefan Brink and Neil Price (Abingdon: Routledge, 2008), pp. 4-10 (pp. 6–7).</ref> The name ''Rus{{'}}'' would then have the same origin as the Finnish and [[Estonian language|Estonian]] names for Sweden: ''Ruotsi'' and ''Rootsi''.<ref name="auto"/><ref name="etymonline.com">"Russ, adj. and n." OED Online, Oxford University Press, June 2018, www.oed.com/view/Entry/169069. Accessed 12 January 2021.</ref> |
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The term '' |
The term ''Kyivan Rus{{'}}'' ({{lang-ru|Ки́евская Русь|translit=Kiyevskaya Rus}}) was coined in the 19th century in [[Russian historiography]] to refer to the period when the centre was in Kyiv.<ref>{{cite journal|last=Tolochko|first=A. P.|title=Khimera "Kievskoy Rusi"|journal=Rodina|year=1999|issue=8|pages=29–33|language=ru}}</ref> In the 19th century it also appeared in {{lang-uk|Ки́ївська Русь|translit=Kyivska Rus|translit-std=ungegn}}.<ref>{{cite book |last1=Колесса |first1=Олександер Михайлович |title=Столїтє обновленої українсько-руської лїтератури: (1798–1898) |date=1898 |publisher=З друкарні Наукового Товариства імені Шевченка під зарядом К. Беднарського |location=Львів |page=26 |quote=В XII та XIII в., в часі, коли південна, Київська Русь породила такі перли літературні ... (In the twelfth and thirteenth centuries, at a time when southern, Kyivan Rus{{'}} gave birth to such literary pearls ...)}}</ref> In English, the term was introduced in the early 20th century, when it was found in the 1913 English translation of [[Vasily Klyuchevsky]]'s ''A History of Russia'',<ref>[[Vasily Klyuchevsky]], ''[https://archive.org/stream/historyofrussia03kliu#page/n5/mode/2up A History of Russia]'', vol. 3, pp. 98, 104</ref> to distinguish the early polity from successor states, which were also named ''Rus''. The variant ''Kyivan Rus{{'}}'' appeared in English-language scholarship by the 1950s.<ref>{{cite journal |last1=Oreletsky |first1=Vasyl |title=The Leading Feature of Ukrainian Law |journal=The Ukrainian Review |date=1957 |volume=4 |issue=3 |page=49 |url=http://diasporiana.org.ua/wp-content/uploads/books/13984/file.pdf |access-date=April 5, 2022}}</ref> Later, the Russian term was rendered into {{lang-be|Кіеўская Русь|translit=Kiyewskaya Rus’|translit-std=bgn/pcgn}} or {{transliteration|be|Kijeŭskaja Ruś|translit-std=ungegn}} and {{lang-rue|Київска Русь|translit=Kyïvska Rus′|translit-std=ala-lc}}. |
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==History== |
==History== |
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===Origin=== |
===Origin=== |
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Prior to the emergence of |
Prior to the emergence of Kyivan Rus' in the 9th century, the lands between the [[Baltic Sea]] and [[Black Sea]] were primarily populated by [[East Slavs|eastern Slavic]] tribes.<ref>Janet Martin, [https://books.google.com/books?id=sRCc3TtL9bIC&lpg=PP1&dq=russian%20medieval%20history&pg=PA2#v=onepage&q=russian%20medieval%20history&f=false Medieval Russia, 980–1584] (Cambridge, 2003), pp.2–4.</ref> In the northern region around [[Veliky Novgorod|Novgorod]] were the [[Ilmen Slavs]]<ref>Carl Waldman & Catherine Mason, [https://books.google.com/books?id=kfv6HKXErqAC&lpg=PA415&ots=_x1CJ9x41C&dq=Ilmen%20Slavs&pg=PA415#v=onepage&q=Ilmen%20Slavs&f=false Encyclopedia of European Peoples (2006)], p.415.</ref> and neighboring [[Krivichs|Krivichi]], who occupied territories surrounding the headwaters of the [[Daugava|West Dvina]], [[Dnieper]] and [[Volga]] rivers. To their north, in the [[Staraya Ladoga|Ladoga]] and [[Karelia]] regions, were the Finnic [[Chud]] tribe. In the south, in the area around Kyiv, were the [[Polans (eastern)|Poliane]], a group of [[Slavicisation|Slavicized]] tribes with [[Iranian peoples|Iranian]] origins,<ref>Martin (2003), [https://books.google.com/books?id=sRCc3TtL9bIC&lpg=PP1&dq=russian%20medieval%20history&pg=PA4#v=onepage&q=russian%20medieval%20history&f=false p.4].</ref> the [[Drevlyans|Drevliane]] to the west of the Dnieper, and the [[Severians|Severiane]] to the east. To their north and east were the [[Vyatichi]], and to their south was forested land settled by Slav farmers, giving way to steppelands populated by nomadic herdsmen. |
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[[File:Muromian-map.png|thumb|An approximate ethno-linguistic map of |
[[File:Muromian-map.png|thumb|An approximate ethno-linguistic map of Kyivan Rus' in the 9th century: Five [[Volga Finns|Volga Finnic]] groups of the Merya, [[Mari people|Mari]], Muromians, Meshchera and [[Mordvins]] are shown as surrounded by the [[Slavs]] to the west; the three Finnic groups of the [[Vepsians|Veps]], [[Estonians|Ests]] and [[Chud]]s, and Indo-European [[Balts]] to the northwest; the [[Permians]] to the northeast the ([[Turkic peoples|Turkic]]) [[Bulghars]] and [[Khazars]] to the southeast and south.]] |
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Controversy persists over whether the [[Rus' people|Rus']] were [[Varangians]] or Slavs, with the current scholarly consensus holding that they were an ancestrally [[Norsemen|Norse]] people that quickly assimilated into Slavic culture.<ref name="Logan.184">{{harvnb|Logan|2005|p=184}} "The controversies over the nature of the Rus and the origins of the Russian state have bedevilled Viking studies, and indeed Russian history, for well over a century. It is historically certain that the Rus were Swedes. The evidence is incontrovertible, and that a debate still lingers at some levels of historical writing is clear evidence of the holding power of received notions. The debate over this issue – futile, embittered, tendentious, doctrinaire – served to obscure the most serious and genuine historical problem which remains: the assimilation of these Viking Rus into the Slavic people among whom they lived. The principal historical question is not whether the Rus were Scandinavians or Slavs, but, rather, how quickly these Scandinavian Rus became absorbed into Slavic life and culture."</ref> This uncertainty is due largely to a paucity of contemporary sources. Attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, and legends and literature from centuries later.<ref>Janet Martin, ''From Kiev to Muscovy: The Beginnings to 1450'', ''in'' Russia: A History (Oxford Press, 1997, edited by Gregory Freeze), p. 2.</ref> To some extent the controversy is related to the [[Origin myth|foundation myths]] of modern states in the region.<ref>[https://books.google.com/books?id=BNUtdVrw6lIC&pg=PA55#v=onepage&q&f=false Magocsi (2010)], p. 55.</ref> This often unfruitful debate over origins has periodically devolved into competing nationalist narratives of dubious scholarly value being promoted directly by various government bodies, in a number of states. This was seen in the Stalinist period, when Soviet historiography sought to distance the Rus' from any connection to Germanic tribes, in an effort to dispel Nazi propaganda claiming the Russian state owed its existence and origins to the supposedly racially superior Norse tribes.<ref>Elena Melnikova, 'The "Varangian Problem": Science in the Grip of Ideology and Politics', in ''Russia's Identity in International Relations: Images, Perceptions, Misperceptions'', ed. by Ray Taras (Abingdon: Routledge, 2013), pp. 42–52.</ref> More recently, in the context of resurgent nationalism in post-Soviet states, Anglophone scholarship has analyzed renewed efforts to use this debate to create ethno-nationalist foundation stories, with governments sometimes directly involved in the project.<ref>Jonathan Shepherd, "Review Article: Back in Old Rus and the USSR: Archaeology, History and Politics", ''English Historical Review'', vol. 131 (no. 549) (2016), 384–405 [[Doi (identifier)|doi]]:10.1093/ehr/cew104 (p. 387), citing Leo S. Klejn, ''Soviet Archaeology: Trends, Schools, and History'', trans. by Rosh Ireland and Kevin Windle (Oxford: Oxford University Press, 2012), p. 119.</ref> Conferences and publications questioning the Norse origins of the Rus' have been supported directly by state policy in some cases, and the resultant foundation myths have been included in some school textbooks in Russia.<ref>Artem Istranin and Alexander Drono, "Competing historical Narratives in Russian Textbooks", in ''Mutual Images: Textbook Representations of Historical Neighbours in the East of Europe'', ed. by János M. Bak and Robert Maier, Eckert. Dossiers, 10 ([Braunschweig]: Georg Eckert Institute for International Textbook Research, 2017), 31–43 (pp. 35–36).</ref> |
Controversy persists over whether the [[Rus' people|Rus']] were [[Varangians]] or Slavs, with the current scholarly consensus holding that they were an ancestrally [[Norsemen|Norse]] people that quickly assimilated into Slavic culture.<ref name="Logan.184">{{harvnb|Logan|2005|p=184}} "The controversies over the nature of the Rus and the origins of the Russian state have bedevilled Viking studies, and indeed Russian history, for well over a century. It is historically certain that the Rus were Swedes. The evidence is incontrovertible, and that a debate still lingers at some levels of historical writing is clear evidence of the holding power of received notions. The debate over this issue – futile, embittered, tendentious, doctrinaire – served to obscure the most serious and genuine historical problem which remains: the assimilation of these Viking Rus into the Slavic people among whom they lived. The principal historical question is not whether the Rus were Scandinavians or Slavs, but, rather, how quickly these Scandinavian Rus became absorbed into Slavic life and culture."</ref> This uncertainty is due largely to a paucity of contemporary sources. Attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, and legends and literature from centuries later.<ref>Janet Martin, ''From Kiev to Muscovy: The Beginnings to 1450'', ''in'' Russia: A History (Oxford Press, 1997, edited by Gregory Freeze), p. 2.</ref> To some extent the controversy is related to the [[Origin myth|foundation myths]] of modern states in the region.<ref>[https://books.google.com/books?id=BNUtdVrw6lIC&pg=PA55#v=onepage&q&f=false Magocsi (2010)], p. 55.</ref> This often unfruitful debate over origins has periodically devolved into competing nationalist narratives of dubious scholarly value being promoted directly by various government bodies, in a number of states. This was seen in the Stalinist period, when Soviet historiography sought to distance the Rus' from any connection to Germanic tribes, in an effort to dispel Nazi propaganda claiming the Russian state owed its existence and origins to the supposedly racially superior Norse tribes.<ref>Elena Melnikova, 'The "Varangian Problem": Science in the Grip of Ideology and Politics', in ''Russia's Identity in International Relations: Images, Perceptions, Misperceptions'', ed. by Ray Taras (Abingdon: Routledge, 2013), pp. 42–52.</ref> More recently, in the context of resurgent nationalism in post-Soviet states, Anglophone scholarship has analyzed renewed efforts to use this debate to create ethno-nationalist foundation stories, with governments sometimes directly involved in the project.<ref>Jonathan Shepherd, "Review Article: Back in Old Rus and the USSR: Archaeology, History and Politics", ''English Historical Review'', vol. 131 (no. 549) (2016), 384–405 [[Doi (identifier)|doi]]:10.1093/ehr/cew104 (p. 387), citing Leo S. Klejn, ''Soviet Archaeology: Trends, Schools, and History'', trans. by Rosh Ireland and Kevin Windle (Oxford: Oxford University Press, 2012), p. 119.</ref> Conferences and publications questioning the Norse origins of the Rus' have been supported directly by state policy in some cases, and the resultant foundation myths have been included in some school textbooks in Russia.<ref>Artem Istranin and Alexander Drono, "Competing historical Narratives in Russian Textbooks", in ''Mutual Images: Textbook Representations of Historical Neighbours in the East of Europe'', ed. by János M. Bak and Robert Maier, Eckert. Dossiers, 10 ([Braunschweig]: Georg Eckert Institute for International Textbook Research, 2017), 31–43 (pp. 35–36).</ref> |
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{{bquote|They said to themselves, "Let us seek a prince who may rule over us, and judge us according to the Law." They accordingly went overseas to the Varangian Rus'. … The Chuds, the Slavs, the Krivichs and the Ves then said to the Rus', "Our land is great and rich, but there is no order in it. Come to rule and reign over us". They thus selected three brothers with their kinfolk, who took with them all the Rus' and migrated.<ref>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, pp.6–7.</ref>}} |
{{bquote|They said to themselves, "Let us seek a prince who may rule over us, and judge us according to the Law." They accordingly went overseas to the Varangian Rus'. … The Chuds, the Slavs, the Krivichs and the Ves then said to the Rus', "Our land is great and rich, but there is no order in it. Come to rule and reign over us". They thus selected three brothers with their kinfolk, who took with them all the Rus' and migrated.<ref>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, pp.6–7.</ref>}} |
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The three brothers—[[Rurik]], [[Sineus and Truvor]]—established themselves in Novgorod, [[Beloozero]] and [[Izborsk]], respectively.<ref>[https://books.google.com/books?id=BNUtdVrw6lIC&pg=PA55#v=onepage&q&f=false Magocsi (2010)], pp. 55, 59–60</ref> Two of the brothers died, and Rurik became the sole ruler of the territory and progenitor of the [[Rurik dynasty]].<ref>Thomas McCray, ''[https://books.google.com/books?id=edfEV-KIt18C&pg=PA26#v=onepage&q&f=false Russia and the Former Soviet Republics]'' (2006), p. 26</ref> A short time later, two of Rurik's men, [[Askold and Dir]], asked him for permission to go to Tsargrad ([[Constantinople]]). On their way south, they discovered "a small city on a hill," |
The three brothers—[[Rurik]], [[Sineus and Truvor]]—established themselves in Novgorod, [[Beloozero]] and [[Izborsk]], respectively.<ref>[https://books.google.com/books?id=BNUtdVrw6lIC&pg=PA55#v=onepage&q&f=false Magocsi (2010)], pp. 55, 59–60</ref> Two of the brothers died, and Rurik became the sole ruler of the territory and progenitor of the [[Rurik dynasty]].<ref>Thomas McCray, ''[https://books.google.com/books?id=edfEV-KIt18C&pg=PA26#v=onepage&q&f=false Russia and the Former Soviet Republics]'' (2006), p. 26</ref> A short time later, two of Rurik's men, [[Askold and Dir]], asked him for permission to go to Tsargrad ([[Constantinople]]). On their way south, they discovered "a small city on a hill," Kyiv, captured it and the surrounding country from the Khazars, populated the region with more Varangians, and "established their dominion over the country of the [[Polans (eastern)|Polyanians]]."<ref name=Martin2009:37>Janet Martin, [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA37#v=onepage&q&f=false "The First East Slavic State"], ''A Companion to Russian History'' (Abbott Gleason, ed., 2009), p. 37</ref><ref name=Chronicle8>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, p.8.</ref> |
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The Chronicle reports that Askold and Dir continued to Constantinople with a navy to [[Siege of Constantinople (860)|attack the city]] in 863–66, catching the Byzantines by surprise and ravaging the surrounding area,<ref name=Chronicle8/> though other accounts date the attack in 860.<ref>Georgije Ostrogorski, [https://archive.org/details/historyofbyzanti00ostr/page/228 History of the Byzantine State (2002)], p.228; George Majeska, [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA51#v=onepage&q&f=false "Rus' and the Byzantine Empire"], ''A Companion to Russian History'' (Abbott Gleason, ed., 2009), p.51.</ref> [[Photios I of Constantinople|Patriarch Photius]] vividly describes the "universal" devastation of the suburbs and nearby islands,<ref>F. Donald Logan, [https://books.google.com/books?id=7K2ywwGox6IC&pg=PA172&source=gbs_toc_r&cad=4#v=onepage&q&f=false ''The Vikings in History'' (2005)], pp.172–73.</ref> and another account further details the destruction and slaughter of the invasion.<ref>''The Life of St. George of Amastris'' describes the Rus' as a barbaric people "who are brutal and crude and bear no remnant of love for humankind." David Jenkins, [http://www.library.nd.edu/byzantine_studies/documents/Amastris.pdf ''The Life of St. George of Amastris''] {{Webarchive|url=https://web.archive.org/web/20190805182832/https://library.nd.edu/byzantine_studies/documents/Amastris.pdf |date=2019-08-05 }} (University of Notre Dame Press, 2001), p.18.</ref> The Rus' turned back before attacking the city itself, due either to a storm dispersing their boats, the return of the Emperor, or in a later account, due to a miracle after a ceremonial appeal by the Patriarch and the Emperor to the Virgin.<ref>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, p.8; Ostrogorski (2002), [https://archive.org/details/historyofbyzanti00ostr/page/228 p.228]; Majeska (2009), [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA51#v=onepage&q&f=false p.51].</ref> The attack was the first encounter between the Rus' and Byzantines and led the Patriarch to send missionaries north to engage and attempt to convert the Rus' and the Slavs.<ref name=Majeska52>Majeska (2009), [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA51#v=onepage&q&f=false p.52].</ref><ref name=Obolensky245>Dimitri Obolensky, ''Byzantium and the Slavs'' (1994), [https://books.google.com/books?id=jv6jcwjW9WUC&lpg=PA243&dq=saints%20cyril%20and%20methodius&pg=PA245#v=onepage&q=saints%20cyril%20and%20methodius&f=false p.245].</ref> |
The Chronicle reports that Askold and Dir continued to Constantinople with a navy to [[Siege of Constantinople (860)|attack the city]] in 863–66, catching the Byzantines by surprise and ravaging the surrounding area,<ref name=Chronicle8/> though other accounts date the attack in 860.<ref>Georgije Ostrogorski, [https://archive.org/details/historyofbyzanti00ostr/page/228 History of the Byzantine State (2002)], p.228; George Majeska, [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA51#v=onepage&q&f=false "Rus' and the Byzantine Empire"], ''A Companion to Russian History'' (Abbott Gleason, ed., 2009), p.51.</ref> [[Photios I of Constantinople|Patriarch Photius]] vividly describes the "universal" devastation of the suburbs and nearby islands,<ref>F. Donald Logan, [https://books.google.com/books?id=7K2ywwGox6IC&pg=PA172&source=gbs_toc_r&cad=4#v=onepage&q&f=false ''The Vikings in History'' (2005)], pp.172–73.</ref> and another account further details the destruction and slaughter of the invasion.<ref>''The Life of St. George of Amastris'' describes the Rus' as a barbaric people "who are brutal and crude and bear no remnant of love for humankind." David Jenkins, [http://www.library.nd.edu/byzantine_studies/documents/Amastris.pdf ''The Life of St. George of Amastris''] {{Webarchive|url=https://web.archive.org/web/20190805182832/https://library.nd.edu/byzantine_studies/documents/Amastris.pdf |date=2019-08-05 }} (University of Notre Dame Press, 2001), p.18.</ref> The Rus' turned back before attacking the city itself, due either to a storm dispersing their boats, the return of the Emperor, or in a later account, due to a miracle after a ceremonial appeal by the Patriarch and the Emperor to the Virgin.<ref>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, p.8; Ostrogorski (2002), [https://archive.org/details/historyofbyzanti00ostr/page/228 p.228]; Majeska (2009), [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA51#v=onepage&q&f=false p.51].</ref> The attack was the first encounter between the Rus' and Byzantines and led the Patriarch to send missionaries north to engage and attempt to convert the Rus' and the Slavs.<ref name=Majeska52>Majeska (2009), [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA51#v=onepage&q&f=false p.52].</ref><ref name=Obolensky245>Dimitri Obolensky, ''Byzantium and the Slavs'' (1994), [https://books.google.com/books?id=jv6jcwjW9WUC&lpg=PA243&dq=saints%20cyril%20and%20methodius&pg=PA245#v=onepage&q=saints%20cyril%20and%20methodius&f=false p.245].</ref> |
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===Foundation of the |
===Foundation of the Kyivan state=== |
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[[File:Rus-1015-1113.png|thumb|Rus', 1015–1113]] |
[[File:Rus-1015-1113.png|thumb|Rus', 1015–1113]] |
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[[File:East Slavic tribes peoples 8th 9th century.jpg|thumb|East-Slavic tribes and peoples, 8th–9th centuries]] |
[[File:East Slavic tribes peoples 8th 9th century.jpg|thumb|East-Slavic tribes and peoples, 8th–9th centuries]] |
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Rurik led the Rus' until his death in about 879, bequeathing his kingdom to his kinsman, [[Oleg of Novgorod|Prince Oleg]], as regent for his young son, [[Igor of Kiev|Igor]].<ref name=Chronicle8/><ref>Martin (1997), p. 3.</ref> In 880–82, Oleg led a military force south along the [[Dnieper]] river, capturing [[Smolensk]] and [[Lyubech]] before reaching |
Rurik led the Rus' until his death in about 879, bequeathing his kingdom to his kinsman, [[Oleg of Novgorod|Prince Oleg]], as regent for his young son, [[Igor of Kiev|Igor]].<ref name=Chronicle8/><ref>Martin (1997), p. 3.</ref> In 880–82, Oleg led a military force south along the [[Dnieper]] river, capturing [[Smolensk]] and [[Lyubech]] before reaching Kyiv, where he deposed and killed Askold and Dir, proclaimed himself prince, and declared Kyiv the "[[mother of Rus' cities]]."{{NoteTag|Normanist scholars accept this moment as the foundation of the Kievan Rus' state, while anti-Normanists point to other Chronicle entries to argue that the East Slav Polianes were already in the process of forming a state independently.<ref>Martin (2009), [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA37#v=onepage&q&f=false pp. 37–40].</ref>}}<ref>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, pp.8–9.</ref> Oleg set about consolidating his power over the surrounding region and the riverways north to Novgorod, imposing tribute on the East Slav tribes.<ref name=Martin2009:37/><ref>[https://www.utoronto.ca/elul/English/218/PVL-selections.pdf Primary Chronicle] {{Webarchive|url=https://web.archive.org/web/20140530225833/http://www.utoronto.ca/elul/English/218/PVL-selections.pdf |date=2014-05-30 }}, p. 9.</ref> |
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In 883, he conquered the [[Drevlians]], imposing a [[fur]] tribute on them. By 885 he had subjugated the Poliane, Severiane, Vyatichi, and [[Radimichs]], forbidding them to pay further tribute to the Khazars. Oleg continued to develop and expand a network of Rus' forts in Slav lands, begun by Rurik in the north.<ref>George Vernadsky, |
In 883, he conquered the [[Drevlians]], imposing a [[fur]] tribute on them. By 885 he had subjugated the Poliane, Severiane, Vyatichi, and [[Radimichs]], forbidding them to pay further tribute to the Khazars. Oleg continued to develop and expand a network of Rus' forts in Slav lands, begun by Rurik in the north.<ref>George Vernadsky, Kyivan Russia (1976), [https://books.google.com/books?id=1HEdAP9N6ikC&lpg=PP1&pg=PA23#v=onepage&q&f=false p. 23].</ref> |
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The new |
The new Kyivan state prospered due to its abundant supply of [[fur]]s, [[beeswax]], [[honey]] and [[slaves]] for export,<ref name=Moss37>Walter Moss, A History of Russia: To 1917 (2005), [https://books.google.com/books?id=BXgNSFIEJ2QC&lpg=PP1&dq=russian%20history&pg=PA37#v=onepage&q=russian%20history&f=false p. 37].</ref> and because it controlled three main trade routes of [[Eastern Europe]]. In the north, Novgorod served as a commercial link between the Baltic Sea and the [[Volga trade route]] to the lands of the [[Volga Bulgars]], the Khazars, and across the [[Caspian Sea]] as far as [[Baghdad]], providing access to markets and products from Central Asia and the Middle East.<ref>[[Paul Robert Magocsi|Magocsi]] (2010), [https://books.google.com/books?id=BNUtdVrw6lIC&lpg=PP1&pg=PA96#v=onepage&q&f=false p. 96]</ref><ref name=Martin2009:47>Martin (2009), [https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA47#v=onepage&q&f=false p. 47].</ref> Trade from the Baltic also moved south on a network of rivers and short portages along the Dnieper known as the "[[route from the Varangians to the Greeks]]," continuing to the Black Sea and on to Constantinople.<ref name=":0">[https://books.google.com/books?id=JyN0hlKcfTcC&pg=PA40#v=onepage&q&f=false Martin (2009)], pp. 40, 47.</ref> |
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Kyiv was a central outpost along the Dnieper route and a hub with the east–west overland [[Raffelstetten customs regulations|trade route between the Khazars and the Germanic lands]] of Central Europe.<ref name=":0"/> and may have been a staging post for [[Radhanite|Radhanite Jewish]] traders between Western Europe, Itil and China.<ref name=Perrie06>{{Cite book |last1=Perrie |first1=Maureen |url=https://books.google.com/books?id=GQcviLmjNm0C&q=13+978-0-521-81227-6 |title=The Cambridge History of Russia: Volume 1, From Early Rus' to 1689 |last2=Lieven |first2=D. C. B. |last3=Suny |first3=Ronald Grigor |date=2006 |publisher=Cambridge University Press |isbn=978-0-521-81227-6 |language=en}}</ref> These commercial connections enriched Rus' merchants and princes, funding military forces and the construction of churches, palaces, fortifications, and further towns.<ref name=Martin2009:47/> Demand for luxury goods fostered production of expensive jewelry and religious wares, allowing their export, and an advanced credit and money-lending system may have also been in place.<ref name=Moss37/> |
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=== Early foreign relations === |
=== Early foreign relations === |
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[[File:10 1 List of Radzivill Chron.jpg|thumb|{{center|Rus' under the walls of Constantinople (860), the ''[[Radziwiłł Chronicle]]''}}]] |
[[File:10 1 List of Radzivill Chron.jpg|thumb|{{center|Rus' under the walls of Constantinople (860), the ''[[Radziwiłł Chronicle]]''}}]] |
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After the Rus' attack on Constantinople in 860, the Byzantine [[Photios I of Constantinople|Patriarch Photius]] sent missionaries north to convert the Rus' and the Slavs to Christianity. Prince [[Rastislav of Moravia]] had requested the Emperor to provide teachers to interpret the holy scriptures, so in 863 the brothers [[Cyril and Methodius]] were sent as missionaries, due to their knowledge of the Slavonic language.<ref name=Obolensky245/><ref>Saints Cyril and Methodius, [https://www.britannica.com/EBchecked/topic/1345803/Saints-Cyril-and-Methodius] ''Encyclopædia Britannica''.</ref><ref>Primary Chronicle, [http://www.mgh-bibliothek.de/dokumente/a/a011458.pdf pp.62–63]</ref> The Slavs had no written language, so the brothers devised the [[Glagolitic alphabet]], later replaced by [[Cyrillic]] (developed in the [[First Bulgarian Empire]]) and standardized the language of the Slavs, later known as [[Old Church Slavonic]]. They translated portions of the Bible and drafted the first Slavic civil code and other documents, and the language and texts spread throughout Slavic territories, including |
After the Rus' attack on Constantinople in 860, the Byzantine [[Photios I of Constantinople|Patriarch Photius]] sent missionaries north to convert the Rus' and the Slavs to Christianity. Prince [[Rastislav of Moravia]] had requested the Emperor to provide teachers to interpret the holy scriptures, so in 863 the brothers [[Cyril and Methodius]] were sent as missionaries, due to their knowledge of the Slavonic language.<ref name=Obolensky245/><ref>Saints Cyril and Methodius, [https://www.britannica.com/EBchecked/topic/1345803/Saints-Cyril-and-Methodius] ''Encyclopædia Britannica''.</ref><ref>Primary Chronicle, [http://www.mgh-bibliothek.de/dokumente/a/a011458.pdf pp.62–63]</ref> The Slavs had no written language, so the brothers devised the [[Glagolitic alphabet]], later replaced by [[Cyrillic]] (developed in the [[First Bulgarian Empire]]) and standardized the language of the Slavs, later known as [[Old Church Slavonic]]. They translated portions of the Bible and drafted the first Slavic civil code and other documents, and the language and texts spread throughout Slavic territories, including Kyivan Rus'. The mission of Cyril and Methodius served both evangelical and diplomatic purposes, spreading Byzantine cultural influence in support of imperial foreign policy.<ref>Obolensky (1994), [https://books.google.com/books?id=jv6jcwjW9WUC&lpg=PA243&dq=saints%20cyril%20and%20methodius&pg=PA244#v=onepage&q=saints%20cyril%20and%20methodius&f=false pp..244–246].</ref> In 867 the Patriarch announced that the Rus' had accepted a bishop, and in 874 he speaks of an "Archbishop of the Rus'."<ref name=Majeska52/> |
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Relations between the Rus' and Byzantines became more complex after Oleg took control over |
Relations between the Rus' and Byzantines became more complex after Oleg took control over Kyiv, reflecting commercial, cultural, and military concerns.<ref>Magocsi (2010), [https://books.google.com/books?id=BNUtdVrw6lIC&lpg=PP1&pg=PA62#v=onepage&q&f=true pp.66–67]</ref> The wealth and income of the Rus' depended heavily upon trade with Byzantium. [[Constantine VII|Constantine Porphyrogenitus]] described the annual course of the princes of Kyiv, collecting tribute from client tribes, assembling the product into a flotilla of hundreds of boats, conducting them down the Dnieper to the Black Sea, and sailing to the estuary of the Dniester, the Danube delta, and on to Constantinople.<ref name=Martin2003:17/><ref>Vernadsky (1976), [https://books.google.com/books?id=1HEdAP9N6ikC&lpg=PP1&pg=PA29#v=onepage&q&f=false pp.28–31].</ref> On their return trip they would carry silk fabrics, spices, wine, and fruit.<ref name=Majeska52/><ref name=":3">Vernadsky (1976), [https://books.google.com/books?id=1HEdAP9N6ikC&lpg=PP1&pg=PA22#v=onepage&q&f=false p.22].</ref> |
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The importance of this trade relationship led to military action when disputes arose. The Primary Chronicle reports that the Rus' [[Rus'–Byzantine War (907)|attacked Constantinople]] again in 907, probably to secure trade access. The Chronicle glorifies the military prowess and shrewdness of Oleg, an account imbued with legendary detail.<ref name=Majeska52/><ref name=":3"/> Byzantine sources do not mention the attack, but a pair of treaties in [[Rus'–Byzantine Treaty (907)|907]] and [[Rus'–Byzantine Treaty (911)|911]] set forth a trade agreement with the Rus',<ref name=Magocsi67/><ref>John Lind, [http://www.ennenjanyt.net/4-04/lind.html Varangians in Europe's Eastern and Northern Periphery], Ennen & nyt (2004:4).</ref> the terms suggesting pressure on the Byzantines, who granted the Rus' quarters and supplies for their merchants and tax-free trading privileges in Constantinople.<ref name=Majeska52/><ref>Logan (2005), [https://books.google.com/books?id=XldSYkGIeLwC&lpg=PA185&vq=Rus'&pg=PA192#v=snippet&q=Rus'&f=false p.192].</ref> |
The importance of this trade relationship led to military action when disputes arose. The Primary Chronicle reports that the Rus' [[Rus'–Byzantine War (907)|attacked Constantinople]] again in 907, probably to secure trade access. The Chronicle glorifies the military prowess and shrewdness of Oleg, an account imbued with legendary detail.<ref name=Majeska52/><ref name=":3"/> Byzantine sources do not mention the attack, but a pair of treaties in [[Rus'–Byzantine Treaty (907)|907]] and [[Rus'–Byzantine Treaty (911)|911]] set forth a trade agreement with the Rus',<ref name=Magocsi67/><ref>John Lind, [http://www.ennenjanyt.net/4-04/lind.html Varangians in Europe's Eastern and Northern Periphery], Ennen & nyt (2004:4).</ref> the terms suggesting pressure on the Byzantines, who granted the Rus' quarters and supplies for their merchants and tax-free trading privileges in Constantinople.<ref name=Majeska52/><ref>Logan (2005), [https://books.google.com/books?id=XldSYkGIeLwC&lpg=PA185&vq=Rus'&pg=PA192#v=snippet&q=Rus'&f=false p.192].</ref> |
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[[Liutprand of Cremona]] wrote that "the Rus', seeing the flames, jumped overboard, preferring water to fire. Some sank, weighed down by the weight of their breastplates and helmets; others caught fire." Those captured were beheaded. The ploy dispelled the Rus' fleet, but their attacks continued into the hinterland as far as [[Nicomedia]], with many atrocities reported as victims were crucified and set up for use as targets. At last a Byzantine army arrived from the Balkans to drive the Rus' back, and a naval contingent reportedly destroyed much of the Rus' fleet on its return voyage (possibly an exaggeration since the Rus' soon mounted another attack). The outcome indicates increased military might by Byzantium since 911, suggesting a shift in the balance of power.<ref name=Ostrogorski277/> |
[[Liutprand of Cremona]] wrote that "the Rus', seeing the flames, jumped overboard, preferring water to fire. Some sank, weighed down by the weight of their breastplates and helmets; others caught fire." Those captured were beheaded. The ploy dispelled the Rus' fleet, but their attacks continued into the hinterland as far as [[Nicomedia]], with many atrocities reported as victims were crucified and set up for use as targets. At last a Byzantine army arrived from the Balkans to drive the Rus' back, and a naval contingent reportedly destroyed much of the Rus' fleet on its return voyage (possibly an exaggeration since the Rus' soon mounted another attack). The outcome indicates increased military might by Byzantium since 911, suggesting a shift in the balance of power.<ref name=Ostrogorski277/> |
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Igor returned to |
Igor returned to Kyiv keen for revenge. He assembled a large force of warriors from among neighboring Slavs and Pecheneg allies, and sent for reinforcements of Varangians from "beyond the sea."<ref name=Logan193/><ref>Chronicle, p.72.</ref> In 944 the Rus' force advanced again on the Greeks, by land and sea, and a Byzantine force from Cherson responded. The Emperor sent gifts and offered tribute in lieu of war, and the Rus' accepted. Envoys were sent between the Rus', the Byzantines, and the Bulgarians in 945, and a [[Rus'–Byzantine Treaty (945)|peace treaty]] was completed. The agreement again focused on trade, but this time with terms less favorable to the Rus', including stringent regulations on the conduct of Rus' merchants in Cherson and Constantinople and specific punishments for violations of the law.<ref>Chronicle, pp.73–78</ref> The Byzantines may have been motivated to enter the treaty out of concern of a prolonged alliance of the Rus', Pechenegs, and Bulgarians against them,<ref>Spinei, p.93.</ref> though the more favorable terms further suggest a shift in power.<ref name=Ostrogorski277/> |
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====Sviatoslav==== |
====Sviatoslav==== |
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[[File:Svyatoslav2.jpg|thumb|''[[Madrid Skylitzes]]'', meeting between [[John I Tzimiskes|John Tzimiskes]] and Sviatoslav]] |
[[File:Svyatoslav2.jpg|thumb|''[[Madrid Skylitzes]]'', meeting between [[John I Tzimiskes|John Tzimiskes]] and Sviatoslav]] |
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Following the death of [[Igor of Kiev|Grand Prince Igor]] in 945, his wife [[Olga of Kiev|Olga]] ruled as [[regent]] in |
Following the death of [[Igor of Kiev|Grand Prince Igor]] in 945, his wife [[Olga of Kiev|Olga]] ruled as [[regent]] in Kyiv until their son [[Sviatoslav I|Sviatoslav]] reached maturity (c. 963).{{NoteTag|If Olga was indeed born in 879, as the ''[[Primary Chronicle]]'' seems to imply, she would have been about 65 at the time of Sviatoslav's birth. There are clearly some problems with chronology.}} His decade-long reign over Rus' was marked by rapid expansion through the conquest of the Khazars of the [[Pontic–Caspian steppe|Pontic steppe]] and the [[Sviatoslav's invasion of Bulgaria|invasion of the Balkans]]. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital from Kyiv to [[Pereyaslavets]] on the [[Danube]] in 969. |
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In contrast with his mother's conversion to [[History of Christianity#High Middle Ages (800–1299)|Christianity]], Sviatoslav, like his [[druzhina]], remained a staunch [[paganism|pagan]]. Due to his abrupt death in an ambush in 972, Sviatoslav's conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a [[fratricidal]] feud among his sons, which resulted in two of his three sons being killed. |
In contrast with his mother's conversion to [[History of Christianity#High Middle Ages (800–1299)|Christianity]], Sviatoslav, like his [[druzhina]], remained a staunch [[paganism|pagan]]. Due to his abrupt death in an ambush in 972, Sviatoslav's conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a [[fratricidal]] feud among his sons, which resulted in two of his three sons being killed. |
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[[File:Vasnetsov Bapt Vladimir fresco in Kiev.jpg|thumb|''Baptism of Saint Prince Vladimir'', by [[Viktor Vasnetsov]], in the [[St Volodymyr's Cathedral]]]] |
[[File:Vasnetsov Bapt Vladimir fresco in Kiev.jpg|thumb|''Baptism of Saint Prince Vladimir'', by [[Viktor Vasnetsov]], in the [[St Volodymyr's Cathedral]]]] |
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It is not clearly documented when the title of the Grand Duke was first introduced, but the importance of the |
It is not clearly documented when the title of the Grand Duke was first introduced, but the importance of the Kyiv principality was recognized after the death of Sviatoslav I in 972 and the ensuing struggle between [[Vladimir I of Kiev|Vladimir the Great]] and [[Yaropolk I of Kiev|Yaropolk I]]. The region of Kyiv dominated the state of Kyivan Rus' for the next two centuries. The [[grand prince]] or grand duke ({{lang-be|вялікі князь|translit=vyaliki knyaz’|translit-std=bgn/pcgn}} or {{transliteration|be|vialiki kniaź|translit-std=ungegn}}, {{lang-ru|великий князь|translit=velikiy kniaz}}, {{lang-rue|великый князь|translit=velykŷĭ kni͡az′|translit-std=ala-lc}}, {{lang-uk|великий князь|translit=velykyi kniaz|translit-std=ungegn}}) of Kyiv controlled the lands around the city, and his formally subordinate relatives ruled the other cities and paid him tribute. The zenith of the state's power came during the reigns of Vladimir the Great (980–1015) and Prince [[Yaroslav I the Wise]] (1019–1054). Both rulers continued the steady expansion of Kyivan Rus' that had begun under Oleg. |
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Vladimir had been prince of Novgorod when his father Sviatoslav I died in 972. He was forced to flee to [[Scandinavia]] in 976 after his half-brother Yaropolk had murdered his other brother [[Oleg of Drelinia|Oleg]] and taken control of Rus. In Scandinavia, with the help of his relative [[Earl]] [[Håkon Sigurdsson]], ruler of Norway, Vladimir assembled a [[Viking]] army and reconquered Novgorod and |
Vladimir had been prince of Novgorod when his father Sviatoslav I died in 972. He was forced to flee to [[Scandinavia]] in 976 after his half-brother Yaropolk had murdered his other brother [[Oleg of Drelinia|Oleg]] and taken control of Rus. In Scandinavia, with the help of his relative [[Earl]] [[Håkon Sigurdsson]], ruler of Norway, Vladimir assembled a [[Viking]] army and reconquered Novgorod and Kyiv from Yaropolk.<ref>{{cite web|url=https://www.britannica.com/EBchecked/topic/631547/Vladimir-I |title=Vladimir I (grand prince of Kiev) – Encyclopædia Britannica |publisher=Britannica.com |date=2014-03-28 |access-date=2014-08-07}}</ref> |
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As Prince of |
As Prince of Kyiv, Vladimir's most notable achievement was the [[Christianization of Kievan Rus']], a process that began in 988. The [[Primary Chronicle]] states that when Vladimir had decided to accept a new faith instead of the traditional [[Slavic mythology|idol-worship]] ([[paganism]]) of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. They visited the Christians of the [[Latin Rite]], the [[Jew]]s, and the [[Muslims]] before finally arriving in Constantinople. They rejected Islam because, among other things, it prohibited the consumption of alcohol, and Judaism because the god of the Jews had permitted his [[chosen people]] to be deprived of their country.<ref name=":4">Janet Martin, Medieval Russia, 980–1584, (Cambridge, 1995), p. 6-7</ref> |
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They found the ceremonies in the Roman church to be dull. But at Constantinople, they were so astounded by the beauty of the cathedral of [[Hagia Sophia]] and the liturgical service held there that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the [[Byzantine Rite]] was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry [[Anna Porphyrogenita|Princess Anna]], the sister of Byzantine emperor [[Basil II]].<ref name=":4"/> |
They found the ceremonies in the Roman church to be dull. But at Constantinople, they were so astounded by the beauty of the cathedral of [[Hagia Sophia]] and the liturgical service held there that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the [[Byzantine Rite]] was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry [[Anna Porphyrogenita|Princess Anna]], the sister of Byzantine emperor [[Basil II]].<ref name=":4"/> |
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[[File:Eggink VelKnVladimir.jpg|thumb|Ivan Eggink's painting represents [[Vladimir the Great|Vladimir]] listening to the Orthodox priests, while the papal envoy stands aside in discontent.]] |
[[File:Eggink VelKnVladimir.jpg|thumb|Ivan Eggink's painting represents [[Vladimir the Great|Vladimir]] listening to the Orthodox priests, while the papal envoy stands aside in discontent.]] |
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Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on |
Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kyiv's most vital commercial route, the [[Dnieper River]]. Adherence to the [[Eastern Church]] had long-range political, cultural, and religious consequences. The church had a [[liturgy]] written in [[Cyrillic]] and a corpus of translations from Greek that had been produced for the [[Slavic peoples]]. This literature facilitated the conversion to Christianity of the [[Eastern Slavs]] and introduced them to rudimentary [[Greek philosophy]], science, and [[historiography]] without the necessity of learning [[Ancient Greek|Greek]] (there were some merchants who did business with Greeks and likely had an understanding of contemporary business Greek).<ref>{{cite journal|last=Franklin|first=Simon|title=Greek in Kievan Rus'|journal=Dumbarton Oaks Papers|year=1992|volume=46|pages=69–81|doi=10.2307/1291640|jstor=1291640}}</ref> |
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In contrast, educated people in medieval [[Western Europe|Western]] and [[Central Europe]] learned [[Latin (language)|Latin]]. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other [[Eastern Orthodox]] countries.{{Citation needed|date=April 2010}} (See [[Old East Slavic language]] and [[Architecture of Kievan Rus]] for details). Following the [[East–West Schism|Great Schism]] of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, |
In contrast, educated people in medieval [[Western Europe|Western]] and [[Central Europe]] learned [[Latin (language)|Latin]]. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other [[Eastern Orthodox]] countries.{{Citation needed|date=April 2010}} (See [[Old East Slavic language]] and [[Architecture of Kievan Rus]] for details). Following the [[East–West Schism|Great Schism]] of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, Kyivan Rus' did not have a strong hostility to the Western world.<ref>{{cite journal|last=Colucci|first=Michele|title=The Image of Western Christianity in the Culture of Kievan Rus'|journal=Harvard Ukrainian Studies|year=1989|volume=12/13|pages=576–586}}</ref> |
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===Golden age=== |
===Golden age=== |
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[[File:Golden Gate Kiev 2018 G1.jpg|thumb|The [[Golden Gate, Kyiv]]]] |
[[File:Golden Gate Kiev 2018 G1.jpg|thumb|The [[Golden Gate, Kyiv]]]] |
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Yaroslav, known as "the Wise", struggled for power with his brothers. A son of [[Vladimir the Great]], he was vice-regent of Novgorod at the time of his father's death in 1015. Subsequently, his eldest surviving brother, [[Svyatopolk the Accursed]], killed three of his other brothers and seized power in |
Yaroslav, known as "the Wise", struggled for power with his brothers. A son of [[Vladimir the Great]], he was vice-regent of Novgorod at the time of his father's death in 1015. Subsequently, his eldest surviving brother, [[Svyatopolk the Accursed]], killed three of his other brothers and seized power in Kyiv. Yaroslav, with the active support of the Novgorodians and the help of [[Viking]] mercenaries, defeated Svyatopolk and became the grand prince of Kyiv in 1019.<ref>{{cite web|url=https://www.britannica.com/EBchecked/topic/652106/Yaroslav-I |title=Yaroslav I (prince of Kiev) – Encyclopædia Britannica |publisher=Britannica.com |date=2014-05-22 |access-date=2014-08-07}}</ref> |
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Although he first established his rule over |
Although he first established his rule over Kyiv in 1019, he did not have uncontested rule of all of Kyivan Rus' until 1036. Like Vladimir, Yaroslav was eager to improve relations with the rest of Europe, especially the Byzantine Empire. Yaroslav's granddaughter, [[Eupraxia of Kiev|Eupraxia]], the daughter of his son [[Vsevolod I, Prince of Kiev]], was married to [[Henry IV, Holy Roman Emperor]]. Yaroslav also arranged marriages for his sister and three daughters to the kings of Poland, France, Hungary and Norway. |
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Yaroslav promulgated the first East Slavic law code, ''[[Russkaya Pravda]]''; built [[Saint Sophia Cathedral in Kiev]] and [[Saint Sophia Cathedral in Novgorod]]; patronized local clergy and [[monasticism]]; and is said to have founded a school system. Yaroslav's sons developed the great [[Kiev Pechersk Lavra]] ([[monastery]]), which functioned in |
Yaroslav promulgated the first East Slavic law code, ''[[Russkaya Pravda]]''; built [[Saint Sophia Cathedral in Kiev]] and [[Saint Sophia Cathedral in Novgorod]]; patronized local clergy and [[monasticism]]; and is said to have founded a school system. Yaroslav's sons developed the great [[Kiev Pechersk Lavra]] ([[monastery]]), which functioned in Kyivan Rus' as an ecclesiastical academy. |
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In the centuries that followed the state's foundation, [[Rurik dynasty|Rurik's descendants]] shared power over |
In the centuries that followed the state's foundation, [[Rurik dynasty|Rurik's descendants]] shared power over Kyivan Rus'. Princely succession moved from elder to younger brother and from uncle to nephew, as well as from father to son. Junior members of the dynasty usually began their official careers as rulers of a minor district, progressed to more lucrative principalities, and then competed for the coveted throne of Kyiv. |
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===Fragmentation and decline=== |
===Fragmentation and decline=== |
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[[File:Principalities of Kievan Rus' (1054-1132).jpg|thumb|The principalities of the later Kievan Rus (after the death of Yaroslav I in 1054)]] |
[[File:Principalities of Kievan Rus' (1054-1132).jpg|thumb|The principalities of the later Kievan Rus (after the death of Yaroslav I in 1054)]] |
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The gradual disintegration of the |
The gradual disintegration of the Kyivan Rus' began in the 11th century, after the death of [[Yaroslav the Wise]]. The position of the [[Grand Prince of Kiev]] was weakened by the growing influence of regional clans. |
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An unconventional power succession system was established ([[rota system]]) whereby power was transferred to the eldest member of the ruling dynasty rather than from father to son, i.e. in most cases to the eldest brother of the ruler, fomenting constant hatred and rivalry within the royal family.{{Citation needed|date=September 2013}} [[Familicide]] was frequently deployed to obtain power and can be traced particularly during the time of the Yaroslavichi (sons of Yaroslav), when the established system was skipped in the establishment of [[Vladimir II Monomakh]] as the Grand Prince of |
An unconventional power succession system was established ([[rota system]]) whereby power was transferred to the eldest member of the ruling dynasty rather than from father to son, i.e. in most cases to the eldest brother of the ruler, fomenting constant hatred and rivalry within the royal family.{{Citation needed|date=September 2013}} [[Familicide]] was frequently deployed to obtain power and can be traced particularly during the time of the Yaroslavichi (sons of Yaroslav), when the established system was skipped in the establishment of [[Vladimir II Monomakh]] as the Grand Prince of Kyiv,{{Clarify|date=September 2013}}<!--Why was the established rota system 'skipped'?--> in turn creating major squabbles between [[Oleg I of Chernigov|Olegovichi]] from [[Chernigov]], Monomakhs from [[Pereyaslav]], [[Izyaslav I of Kiev|Izyaslavichi]] from [[Principality of Turov|Turov]]/[[Volhynia]], and [[Principality of Polotsk|Polotsk Princes]].{{Citation needed|date=September 2013}}<!--This and following paragraph need to be amalgamated as they're both dealing with same subject matter.--> |
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[[File:Kievan Nativity.jpg|thumb|''The Nativity'', a |
[[File:Kievan Nativity.jpg|thumb|''The Nativity'', a Kyivan (possibly Galician) illumination from the [[Gertrude Psalter]]]] |
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The most prominent struggle for power was the conflict that erupted after the death of Yaroslav the Wise. The rival [[Principality of Polotsk]] was contesting the power of the Grand Prince by occupying Novgorod, while [[Rostislav of Tmutarakan|Rostislav Vladimirovich]] was fighting for the Black Sea port of [[Tmutarakan]] belonging to Chernigov.{{Citation needed|date=September 2013}} Three of Yaroslav's sons that first allied together found themselves fighting each other especially after their defeat to the Cuman forces in 1068 at the [[Battle of the Alta River]]. At the same time, an uprising took place in |
The most prominent struggle for power was the conflict that erupted after the death of Yaroslav the Wise. The rival [[Principality of Polotsk]] was contesting the power of the Grand Prince by occupying Novgorod, while [[Rostislav of Tmutarakan|Rostislav Vladimirovich]] was fighting for the Black Sea port of [[Tmutarakan]] belonging to Chernigov.{{Citation needed|date=September 2013}} Three of Yaroslav's sons that first allied together found themselves fighting each other especially after their defeat to the Cuman forces in 1068 at the [[Battle of the Alta River]]. At the same time, an uprising took place in Kyiv, bringing to power [[Vseslav of Polotsk]] who supported the traditional Slavic paganism.{{Citation needed|date=September 2013}} |
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The ruling Grand Prince Iziaslav fled to Poland asking for support and in couple of years returned to establish the order.{{Citation needed|date=September 2013}} The affairs became even more complicated by the end of the 11th century driving the state into chaos and constant warfare. On the initiative of Vladimir II Monomakh in 1097 the first [[Council of Liubech|federal council]] of Kievan Rus' took place near Chernigov in the city of [[Liubech]] with the main intention to find an understanding among the fighting sides. However, even though that did not really stop the fighting, it certainly cooled things off.{{Citation needed|date=September 2013}} |
The ruling Grand Prince Iziaslav fled to Poland asking for support and in couple of years returned to establish the order.{{Citation needed|date=September 2013}} The affairs became even more complicated by the end of the 11th century driving the state into chaos and constant warfare. On the initiative of Vladimir II Monomakh in 1097 the first [[Council of Liubech|federal council]] of Kievan Rus' took place near Chernigov in the city of [[Liubech]] with the main intention to find an understanding among the fighting sides. However, even though that did not really stop the fighting, it certainly cooled things off.{{Citation needed|date=September 2013}} |
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By 1130, all descendants of [[Vseslav the Seer]] had been exiled to the Byzantine Empire by [[Mstislav the Great]]. The most fierce resistance to the Monomakhs was posed by the Olegovichi when the [[izgoi]] [[Vsevolod II of Kiev|Vsevolod II]] managed to become the Grand Prince of |
By 1130, all descendants of [[Vseslav the Seer]] had been exiled to the Byzantine Empire by [[Mstislav the Great]]. The most fierce resistance to the Monomakhs was posed by the Olegovichi when the [[izgoi]] [[Vsevolod II of Kiev|Vsevolod II]] managed to become the Grand Prince of Kyiv. The [[Volodar of Peremyshl|Rostislavichi]] who had initially established in [[Halych]] lands by 1189 were defeated by the Monomakh-Piast descendant [[Roman the Great]].{{Citation needed|date=September 2013}} |
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The decline of Constantinople—a main trading partner of |
The decline of Constantinople—a main trading partner of Kyivan Rus'—played a significant role in the decline of the Kyivan Rus'. The [[trade route from the Varangians to the Greeks]], along which the goods were moving from the Black Sea (mainly Byzantine) through [[eastern Europe]] to the Baltic, was a cornerstone of Kyivan wealth and prosperity. These trading routes became less important as the Byzantine Empire declined in power and Western Europe created new trade routes to Asia and the Near East. As people relied less on passing through Kyivan Rus' territories for trade, the Kyivan Rus' economy suffered.<ref>{{Cite book|title=Russia : a historical introduction from Kievan Rus' to the present|last=Thompson, John M. (John Means)|others=Ward, Christopher J., 1972–|isbn=978-0-8133-4985-5|edition=Eighth|location=New York, NY|pages=20|oclc=987591571|date = 2017-07-25}}</ref> |
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The last ruler to maintain a united state was Mstislav the Great. After his death in 1132, the |
The last ruler to maintain a united state was Mstislav the Great. After his death in 1132, the Kyivan Rus' fell into recession and a rapid decline, and Mstislav's successor [[Yaropolk II of Kiev]], instead of focusing on the external threat of the [[Cumans]], was embroiled in conflicts with the growing power of the [[Novgorod Republic]]. In March 1169, a coalition of native princes led by Andrei Bogolyubsky of Vladimir sacked Kyiv.<ref>{{citation|url=https://books.google.com/books?id=mMoFBAAAQBAJ&q=The+Sack+of+Kiev+of+1169%3A+Its+Significance+for+the+Succession+to+Kievan+Rus%27&pg=PA323 |title=The Emergence of Russia 750–1200 |first1=Simon |last1=Franklin |first2=Jonathan |last2=Shepard |pages=323–4 |publisher=Routledge |date=1996|isbn=9781317872245 }}</ref> This changed the perception of Kyiv and was evidence of the fragmentation of the Kyivan Rus'.<ref>{{cite journal|last=Pelenski|first=Jaroslaw|title=The Sack of Kiev of 1169: Its Significance for the Succession to Kievan Rus'|journal=Harvard Ukrainian Studies|year=1987|volume=11|pages=303–316}}</ref> By the end of the 12th century, the Kyivan state fragmented even further, into roughly twelve different principalities.<ref>{{cite journal|last=Kollmann|first=Nancy|title=Collateral Succession in Kievan Rus|journal=Harvard Ukrainian Studies|year=1990|volume=14|pages=377–387}}</ref> |
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The [[Crusades]] brought a shift in European trade routes that accelerated the decline of |
The [[Crusades]] brought a shift in European trade routes that accelerated the decline of Kyivan Rus'. In 1204, the forces of the [[Fourth Crusade]] sacked Constantinople, making the [[Dnieper]] trade route marginal.<ref name="occawlonline.pearsoned.com"/> At the same time, the [[Livonian Brothers of the Sword]] (of the [[Northern Crusades]]) were conquering the [[Baltic region|Baltic]] region and threatening the [[Lands of Novgorod]]. Concurrently with it, the Ruthenian Federation of Kyivan Rus' started to disintegrate into smaller principalities as the Rurik dynasty grew. The local [[Orthodox Christianity]] of Kyivan Rus', while struggling to establish itself in the predominantly pagan state and losing its main base in Constantinople, was on the brink of extinction. Some of the main regional centres that developed later were Novgorod, Chernigov, Halych, Kyiv, Ryazan, Vladimir-upon-Klyazma, Volodimer-Volyn and Polotsk. |
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====Novgorod Republic==== |
====Novgorod Republic==== |
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{{Main|Republic of Novgorod}} |
{{Main|Republic of Novgorod}} |
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In the north, the [[Republic of Novgorod]] prospered because it controlled trade routes from the [[River Volga]] to the Baltic Sea. As |
In the north, the [[Republic of Novgorod]] prospered because it controlled trade routes from the [[River Volga]] to the Baltic Sea. As Kyivan Rus' declined, Novgorod became more independent. A local [[oligarchy]] ruled Novgorod; major government decisions were made by a town assembly, which also elected a prince as the city's military leader. In 1136, Novgorod revolted against Kyiv, and became independent.{{sfn|Magocsi|2010|page=85}} |
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Now an independent [[City-state|city republic]], and referred to as "Lord Novgorod the Great" it would spread its "mercantile interest" to the west and the north; to the Baltic Sea and the low-populated forest regions, respectively.{{sfn|Magocsi|2010|page=85}} In 1169, Novgorod acquired its own [[Diocese of Novgorod|archbishop]], named [[Ilya (Archbishop of Novgorod)|Ilya]], a sign of further increased importance and political independence. Novgorod enjoyed a wide degree of autonomy although being closely associated with the |
Now an independent [[City-state|city republic]], and referred to as "Lord Novgorod the Great" it would spread its "mercantile interest" to the west and the north; to the Baltic Sea and the low-populated forest regions, respectively.{{sfn|Magocsi|2010|page=85}} In 1169, Novgorod acquired its own [[Diocese of Novgorod|archbishop]], named [[Ilya (Archbishop of Novgorod)|Ilya]], a sign of further increased importance and political independence. Novgorod enjoyed a wide degree of autonomy although being closely associated with the Kyivan Rus. |
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====Northeast==== |
====Northeast==== |
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{{Main|Vladimir-Suzdal}} |
{{Main|Vladimir-Suzdal}} |
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{{Unreferenced section|date=February 2017}} |
{{Unreferenced section|date=February 2017}} |
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[[File:Europe-1139.jpg|thumb|A 1139 map of the Grand Duchy of |
[[File:Europe-1139.jpg|thumb|A 1139 map of the Grand Duchy of Kyiv, where northeastern territories identified as the Transforrest Colonies (Zalesie) by [[Joachim Lelewel]]]] |
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In the northeast, Slavs from the |
In the northeast, Slavs from the Kyivan region colonized the territory that later would become the [[Grand Duchy of Moscow]] by subjugating and merging with the Finnic tribes already occupying the area. The city of [[Rostov]], the oldest centre of the northeast, was supplanted first by [[Suzdal]] and then by the city of [[Vladimir, Russia|Vladimir]], which become the capital of [[Vladimir-Suzdal]]. The combined [[principality]] of Vladimir-Suzdal asserted itself as a major power in Kyivan Rus' in the late 12th century. |
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In 1169, [[Prince Andrey Bogolyubskiy]] of Vladimir-Suzdal sacked the city of |
In 1169, [[Prince Andrey Bogolyubskiy]] of Vladimir-Suzdal sacked the city of Kyiv and took over the title of the grand prince to claim primacy in Rus'. Prince Andrey then installed his younger brother, who ruled briefly in Kyiv while Andrey continued to rule his realm from Suzdal. In 1299, in the wake of the [[Mongol invasion of Kyivan Rus'|Mongol invasion]], the [[metropolitan bishop|metropolitan]] moved from Kyiv to the city of Vladimir and Vladimir-Suzdal. |
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====Southwest==== |
====Southwest==== |
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{{Unreferenced section|date=February 2017}} |
{{Unreferenced section|date=February 2017}} |
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To the southwest, the principality of [[Halych]] had developed trade relations with its [[Poland|Polish]], [[Hungary|Hungarian]] and [[Lithuania]]n neighbours and emerged as the local successor to |
To the southwest, the principality of [[Halych]] had developed trade relations with its [[Poland|Polish]], [[Hungary|Hungarian]] and [[Lithuania]]n neighbours and emerged as the local successor to Kyivan Rus'. In 1199, [[Roman the Great|Prince Roman Mstislavych]] united the two previously separate principalities of Halych and [[Volhynia|Volyn]]. In 1202 he conquered Kyiv, and assumed the title of [[Knyaz]] of Kyivan Rus', which was held by the rulers of Vladimir-Suzdal since 1169. |
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His son, [[Daniel of Galicia|Prince Daniel]] (r. 1238–1264) looked for support from the West. He accepted a crown as a "Rex Rusiae" ("King of Rus") from the Roman [[papacy]], apparently doing so without breaking with Constantinople. In 1370, the patriarch of the [[Eastern Orthodox Church]] in Constantinople granted the King of [[Poland]] a metropolitan for his Ruthenian subjects. |
His son, [[Daniel of Galicia|Prince Daniel]] (r. 1238–1264) looked for support from the West. He accepted a crown as a "Rex Rusiae" ("King of Rus") from the Roman [[papacy]], apparently doing so without breaking with Constantinople. In 1370, the patriarch of the [[Eastern Orthodox Church]] in Constantinople granted the King of [[Poland]] a metropolitan for his Ruthenian subjects. |
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Lithuanian rulers also requested and received a metropolitan for Novagrudok shortly afterwards. [[Cyprian, Metropolitan of Kiev|Cyprian]], a candidate pushed by the Lithuanian rulers, became Metropolitan of |
Lithuanian rulers also requested and received a metropolitan for Novagrudok shortly afterwards. [[Cyprian, Metropolitan of Kiev|Cyprian]], a candidate pushed by the Lithuanian rulers, became Metropolitan of Kyiv in 1375 and metropolitan of Moscow in 1382; this way the church in the territory of former Kyivan Rus' was reunited for some time. In 1439, Kyiv became the seat of a separate "Metropolitan of Kyiv, Halych and all Rus'" for all Greek Orthodox Christians under Polish-Lithuanian rule. |
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However, a long and unsuccessful struggle against the Mongols combined with internal opposition to the prince and foreign intervention weakened Galicia-Volhynia. With the end of the [[Mstislavich]] branch of the [[Rurikids]] in the mid-14th century, Galicia-Volhynia ceased to exist; Poland conquered Halych; Lithuania took [[Volhynia]], including Kiev, conquered by [[Gediminas]] in 1321 [[Battle on the Irpin River|ending the rule of Rurikids in the city]]. Lithuanian rulers then assumed the title over [[Ruthenia]]. |
However, a long and unsuccessful struggle against the Mongols combined with internal opposition to the prince and foreign intervention weakened Galicia-Volhynia. With the end of the [[Mstislavich]] branch of the [[Rurikids]] in the mid-14th century, Galicia-Volhynia ceased to exist; Poland conquered Halych; Lithuania took [[Volhynia]], including Kiev, conquered by [[Gediminas]] in 1321 [[Battle on the Irpin River|ending the rule of Rurikids in the city]]. Lithuanian rulers then assumed the title over [[Ruthenia]]. |
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[[File:Kingdom of Galicia Volhynia Rus' Ukraine 1245 1349.jpg|thumb|Lilac borders: [[Kingdom of Galicia–Volhynia]], one of the successor states of Kievan Rus']] |
[[File:Kingdom of Galicia Volhynia Rus' Ukraine 1245 1349.jpg|thumb|Lilac borders: [[Kingdom of Galicia–Volhynia]], one of the successor states of Kievan Rus']] |
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The state finally disintegrated under the pressure of the [[Mongol invasion of Rus']], fragmenting it into successor principalities who paid tribute to the [[Golden Horde]] (the so-called [[Tatar Yoke]]). In the late 15th century, the [[Grand Duchy of Moscow|Muscovite Grand Dukes]] began taking over former |
The state finally disintegrated under the pressure of the [[Mongol invasion of Rus']], fragmenting it into successor principalities who paid tribute to the [[Golden Horde]] (the so-called [[Tatar Yoke]]). In the late 15th century, the [[Grand Duchy of Moscow|Muscovite Grand Dukes]] began taking over former Kyivan territories and proclaimed themselves the sole legal successors of the Kyivan principality according to the protocols of the medieval theory of [[translatio imperii]]. |
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On the western periphery, |
On the western periphery, Kyivan Rus' was succeeded by the [[Principality of Galicia-Volhynia]]. Later, as these territories, now part of modern central [[Ukraine]] and [[Belarus]], fell to the [[Gediminids]], the powerful, largely Ruthenized [[Grand Duchy of Lithuania]] drew heavily on Rus' cultural and legal traditions. From 1398 until the [[Union of Lublin]] in 1569 its full name was the Grand Duchy of Lithuania, Ruthenia and Samogitia.<ref>[http://www.history.org.ua/?termin=Velyke_Kniazivstvo_Lytovske Русина О.В. ВЕЛИКЕ КНЯЗІВСТВО ЛИТОВСЬКЕ // Енциклопедія історії України: Т. 1: А-В / Редкол.: В. А. Смолій (голова) та ін. НАН України. Інститут історії України. – К.: В-во "Наукова думка", 2003. – 688 с.: іл.]</ref> Due to the fact of the economic and cultural core of Rus' being located on the territory of modern Ukraine, Ukrainian historians and scholars consider Kyivan Rus' to be a founding Ukrainian state.<ref name="Plokhy2006"/> |
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On the north-eastern periphery of |
On the north-eastern periphery of Kyivan Rus', traditions were adapted in the [[Vladimir-Suzdal]] Principality that gradually gravitated towards Moscow. To the very north, the [[Novgorod Republic|Novgorod]] and [[Pskov Republic|Pskov]] Feudal Republics were less autocratic than Vladimir-Suzdal-Moscow until they were absorbed by the [[Grand Duchy of Moscow]]. Russian historians consider Kyivan Rus' the first period of Russian history. |
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==Economy== |
==Economy== |
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During the |
During the Kyivan era, trade and transport depended largely on networks of rivers and portages.<ref name="Cuisenier1979">{{cite book|author=William H. McNeill|authorlink=William H. McNeill (historian)|editor=Jean Cuisenier|title=Europe as a Cultural Area|url=https://books.google.com/books?id=Xbjbroz9hQQC&pg=PA32|access-date=8 February 2016|series=World Anthropology|date=1 January 1979|publisher=Walter de Gruyter|isbn=978-3-11-080070-8|pages=32–33|quote=For a while, it looked as if the Scandinavian thrust toward monarchy and centralization might succeed in building two impressive and imperial structures: a Danish empire of the northern seas, and a Varangian empire of the Russian rivers, headquartered at Kyiv.... In the east, new hordes of steppe nomads, fresh from central Asia, intruded upon the river-based empire of the Varangians by taking over its southern portion.}}</ref> By this period, trade networks had expanded to cater to more than just local demand. This is evidenced by a survey of glassware found in over 30 sites ranging from Suzdal, Drutsk and Belozeroo, which found that a substantial majority was manufactured in Kyiv. Kyiv was the main depot and transit point for trade between itself, [[Byzantium]] and the [[Black Sea]] region. Even though this trade network had already been existent, the volume of which had expanded rapidly in the 11th century. Kyiv was also dominant in internal trade between the Rus towns; it held a monopoly on glassware products (glass vessels, glazed pottery and window glass) up until the early- to mid-12th century until which it lost its monopoly to the other Rus towns. Inlaid [[Enamelled glass|enamel]] production techniques was borrowed from Byzantine. Byzantine amphorae, wine and olive oil have been found along the middle Dnieper, suggesting trade between Kyiv, along trade towns to Byzantium.<ref>{{Cite book |last=Simon |first=Frank |url=https://archive.org/details/emergenceofrus750000fran/page/280/mode/2up?q=beloozero |title=The Emergence of Rus, 750–1200 |publisher=Longman |year=1996 |pages=281}}</ref> |
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The peoples of Rus' experienced a period of great economic expansion, opening trade routes with the [[Vikings]] to the north and west and with the [[Byzantine Greeks]] to the south and west; traders also began to travel south and east, eventually making contact with Persia and the peoples of Central Asia. |
The peoples of Rus' experienced a period of great economic expansion, opening trade routes with the [[Vikings]] to the north and west and with the [[Byzantine Greeks]] to the south and west; traders also began to travel south and east, eventually making contact with Persia and the peoples of Central Asia. |
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[[File:Funeral of ruthenian noble by Siemiradzki.jpg|thumb|[[Ship burial]] of a [[Rus' people|Rus']] chieftain as described by the [[Arab]] traveler [[Ahmad ibn Fadlan]], who visited [[Northern Europe|north]]-[[Eastern Europe|eastern]] [[Europe]] in the 10th century.<br>[[Henryk Siemiradzki]] (1883)]] |
[[File:Funeral of ruthenian noble by Siemiradzki.jpg|thumb|[[Ship burial]] of a [[Rus' people|Rus']] chieftain as described by the [[Arab]] traveler [[Ahmad ibn Fadlan]], who visited [[Northern Europe|north]]-[[Eastern Europe|eastern]] [[Europe]] in the 10th century.<br>[[Henryk Siemiradzki]] (1883)]] |
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Due to the expansion of trade and its geographical proximity, |
Due to the expansion of trade and its geographical proximity, Kyiv became the most important trade centre and chief among the communes; therefore the leader of Kyiv gained political "control" over the surrounding areas. This [[princedom]] emerged from a coalition of traditional [[patriarchic]] family communes banded together in an effort to increase the applicable workforce and expand the productivity of the land. This union developed the first major cities in the Rus' and was the first notable form of self-government. As these communes became larger, the emphasis was taken off the family holdings and placed on the territory that surrounded. This shift in ideology became known as the [[verv']]. |
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In the 11th and the 12th centuries, the princes and their retinues, which were a mixture of [[Slavs|Slavic]] and [[Scandinavia]]n elites, dominated the society of |
In the 11th and the 12th centuries, the princes and their retinues, which were a mixture of [[Slavs|Slavic]] and [[Scandinavia]]n elites, dominated the society of Kyivan Rus'.{{citation needed|date=July 2022}} Leading soldiers and officials received income and land from the princes in return for their political and military services. Kyivan society lacked the class institutions and autonomous towns that were typical of [[Western Europe]]an feudalism. Nevertheless, urban [[merchant]]s, [[artisan]]s and labourers sometimes exercised political influence through a city assembly, the ''[[veche]]'' (council), which included all the adult males in the population. |
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In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a stratum of [[slave]]s. More important was a class of tribute-paying [[peasant]]s, who owed labour duty to the princes. The widespread personal [[serfdom]] characteristic of Western Europe did not exist in |
In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a stratum of [[slave]]s. More important was a class of tribute-paying [[peasant]]s, who owed labour duty to the princes. The widespread personal [[serfdom]] characteristic of Western Europe did not exist in Kyivan Rus'. |
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The change in political structure led to the inevitable development of the peasant class or [[smerd|''smerds'']]. The smerdy were free un-landed people that found work by labouring for wages on the manors that began to develop around 1031 as the verv' began to dominate socio-political structure. The smerdy were initially given equality in the |
The change in political structure led to the inevitable development of the peasant class or [[smerd|''smerds'']]. The smerdy were free un-landed people that found work by labouring for wages on the manors that began to develop around 1031 as the verv' began to dominate socio-political structure. The smerdy were initially given equality in the Kyivian law code; they were theoretically equal to the prince; so they enjoyed as much freedom as can be expected of manual labourers. However, in the 13th century, they slowly began to lose their rights and became less equal in the eyes of the law. |
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==Historical assessment== |
==Historical assessment== |
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[[File:Igorsvyat.jpg|thumb|''The field of [[Igor Svyatoslavich]]'s battle with the [[Polovtsy]]'', by [[Viktor Vasnetsov]]]] |
[[File:Igorsvyat.jpg|thumb|''The field of [[Igor Svyatoslavich]]'s battle with the [[Polovtsy]]'', by [[Viktor Vasnetsov]]]] |
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Kyivan Rus', although sparsely populated compared to Western Europe,<ref>{{cite web |url=http://www.fordham.edu/halsall/source/pop-in-eur.html |title=Medieval Sourcebook: Tables on Population in Medieval Europe |publisher=Fordham University |access-date=30 July 2021 |url-status=live |archive-url=https://web.archive.org/web/20100110054310/http://www.fordham.edu/halsall/source/pop-in-eur.html |archive-date=10 January 2010}}</ref> was not only the largest contemporary European state in terms of area but also culturally advanced.<ref name="Sherman"> |
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{{cite book | last = Sherman| first = Charles Phineas|title = Roman Law in the Modern World| url = https://books.google.com/books?id=zh6ksO3bn0YC&q=%22Roman+Law+in+the+Modern+World%22&pg=PP7| year = 1917 | publisher = The Boston Book Company | location = Boston | page = 191 | chapter = Russia | chapter-url = https://books.google.com/books?id=zh6ksO3bn0YC&q=advanced+culture+OR+cultural+Kiev+novgorod&pg=PA191 | quote ="The adoption of Christianity by Vladimir... was followed by commerce with the [[Byzantine Empire]]. In its wake came Byzantine art and culture. And in the course of the next century, what is now Southeastern Russia became ''more advanced in civilization than any western European State of the period'', for Russia came in for a share of Byzantine culture, then vastly superior to the rudeness of Western nations."}}</ref> Literacy in Kiev, Novgorod and other large cities was high;<ref name="TikhomirovGorodaLit">{{cite book | last = Tikhomirov | first = Mikhail Nikolaevich | authorlink=Mikhail Tikhomirov | title = Drevnerusskie goroda (Cities of Ancient Rus) | url = http://www.archeologia.ru/Library/Book/3bcf6c93aa36/Info | year = 1956 | location = Moscow | language = ru | page = 261 | chapter = Literacy among the citi dwellers | chapter-url = http://www.archeologia.ru/Library/Book/3bcf6c93aa36/page261 | access-date = 2006-03-18 | archive-date = 2010-04-25 | archive-url = https://web.archive.org/web/20100425045655/http://www.archeologia.ru/Library/Book/3bcf6c93aa36/Info | url-status = dead }}</ref><ref name=VernadEduc>{{cite book | last = Vernadsky| first = George| authorlink = George Vernadsky| title = Kievan Russia| year = 1973|publisher = Yale University Press| isbn =0-300-01647-6 | page = 426| chapter = Russian Civilization in the |
{{cite book | last = Sherman| first = Charles Phineas|title = Roman Law in the Modern World| url = https://books.google.com/books?id=zh6ksO3bn0YC&q=%22Roman+Law+in+the+Modern+World%22&pg=PP7| year = 1917 | publisher = The Boston Book Company | location = Boston | page = 191 | chapter = Russia | chapter-url = https://books.google.com/books?id=zh6ksO3bn0YC&q=advanced+culture+OR+cultural+Kiev+novgorod&pg=PA191 | quote ="The adoption of Christianity by Vladimir... was followed by commerce with the [[Byzantine Empire]]. In its wake came Byzantine art and culture. And in the course of the next century, what is now Southeastern Russia became ''more advanced in civilization than any western European State of the period'', for Russia came in for a share of Byzantine culture, then vastly superior to the rudeness of Western nations."}}</ref> Literacy in Kiev, Novgorod and other large cities was high;<ref name="TikhomirovGorodaLit">{{cite book | last = Tikhomirov | first = Mikhail Nikolaevich | authorlink=Mikhail Tikhomirov | title = Drevnerusskie goroda (Cities of Ancient Rus) | url = http://www.archeologia.ru/Library/Book/3bcf6c93aa36/Info | year = 1956 | location = Moscow | language = ru | page = 261 | chapter = Literacy among the citi dwellers | chapter-url = http://www.archeologia.ru/Library/Book/3bcf6c93aa36/page261 | access-date = 2006-03-18 | archive-date = 2010-04-25 | archive-url = https://web.archive.org/web/20100425045655/http://www.archeologia.ru/Library/Book/3bcf6c93aa36/Info | url-status = dead }}</ref><ref name=VernadEduc>{{cite book | last = Vernadsky| first = George| authorlink = George Vernadsky| title = Kievan Russia| year = 1973|publisher = Yale University Press| isbn =0-300-01647-6 | page = 426| chapter = Russian Civilization in the Kyivan Period: Education| chapter-url = https://books.google.com/books?id=1HEdAP9N6ikC&q=george+vernadsky&pg=PA277 | quote =It is to the credit of Vladimir and his advisors they built not only churches but schools as well. This compulsory baptism was followed by compulsory education... Schools were thus founded not only in Kyiv but also in provincial cities. From the "Life of St. Feodosi" we know that a school existed in Kursk around the year of 1023. By the time of Yaroslav's reign (1019–54), education had struck roots and its benefits were apparent. Around 1030, Iaroslav founded a divinity school in Novgorod for 300 children of both laymen and clergy to be instructed in "book-learning". As a general measure, he made the parish priests "teach the people".}}</ref> as [[birch bark document]]s attest, inhabitants exchanged love letters and prepared cheat sheets for schools. Novgorod had a [[sewage system]] and [[road surface|wood pavement]] not often found in other cities at the time.<ref name="Mikla">{{cite book | last = Miklashevsky | first = N.|display-authors=etal |script-title=ru:ИСТОРИЯ ВОДОПРОВОДА В РОССИИ |
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|trans-title=History of water-supply in Russia|chapter-url=http://ecoflash.narod.ru/likbez_8.htm | year = 2000 | publisher = ? | location = Saint Petersburg, Russia | language = ru|isbn = 9785820601149 | page = 240|chapter = Istoriya vodoprovoda v Rossii}}</ref> The [[Russkaya Pravda]] confined punishments to fines and generally did not use [[capital punishment]].<ref>"The most notable aspect of the criminal provisions was that punishments took the form of seizure of property, banishment, or, more often, payment of a fine. Even murder and other severe crimes ([[arson]], organised horse thieving, and [[robbery]]) were settled by monetary fines. Although the death penalty had been introduced by Vladimir the Great, it too was soon replaced by fines." [[Magocsi, Paul Robert]] (1996). ''A History of Ukraine'', p. 90, Toronto: University of Toronto Press. {{ISBN|0-8020-0830-5}}.</ref> Certain [[rights]] were accorded to women, such as property and [[inheritance]] rights.<ref name="TikhomirovRP">{{cite book | last = Tikhomirov | first = Mikhail Nikolaevich | authorlink = Mikhail Tikhomirov | script-title=ru:Пособие для изучения Русской Правды | url = http://www.hist.msu.ru/ER/Etext/RP/ | edition = 2nd |
|trans-title=History of water-supply in Russia|chapter-url=http://ecoflash.narod.ru/likbez_8.htm | year = 2000 | publisher = ? | location = Saint Petersburg, Russia | language = ru|isbn = 9785820601149 | page = 240|chapter = Istoriya vodoprovoda v Rossii}}</ref> The [[Russkaya Pravda]] confined punishments to fines and generally did not use [[capital punishment]].<ref>"The most notable aspect of the criminal provisions was that punishments took the form of seizure of property, banishment, or, more often, payment of a fine. Even murder and other severe crimes ([[arson]], organised horse thieving, and [[robbery]]) were settled by monetary fines. Although the death penalty had been introduced by Vladimir the Great, it too was soon replaced by fines." [[Magocsi, Paul Robert]] (1996). ''A History of Ukraine'', p. 90, Toronto: University of Toronto Press. {{ISBN|0-8020-0830-5}}.</ref> Certain [[rights]] were accorded to women, such as property and [[inheritance]] rights.<ref name="TikhomirovRP">{{cite book | last = Tikhomirov | first = Mikhail Nikolaevich | authorlink = Mikhail Tikhomirov | script-title=ru:Пособие для изучения Русской Правды | url = http://www.hist.msu.ru/ER/Etext/RP/ | edition = 2nd |
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| year = 1953 | publisher = Издание Московского университета | location = Moscow |
| year = 1953 | publisher = Издание Московского университета | location = Moscow |
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}}</ref><ref name=Martin_p72>Janet Martin, ''Medieval Russia, 980–1584'', (Cambridge, 1995), p. 72</ref><ref name=VernadWoman>{{cite book | last = Vernadsky| first = George| authorlink = George Vernadsky| title = Kievan Russia| year = 1973|publisher = Yale University Press| isbn =0-300-01647-6 | page = 426| chapter = Social organization: Woman| chapter-url = https://books.google.com/books?id=1HEdAP9N6ikC&q=george+vernadsky&pg=PA154}}</ref> |
}}</ref><ref name=Martin_p72>Janet Martin, ''Medieval Russia, 980–1584'', (Cambridge, 1995), p. 72</ref><ref name=VernadWoman>{{cite book | last = Vernadsky| first = George| authorlink = George Vernadsky| title = Kievan Russia| year = 1973|publisher = Yale University Press| isbn =0-300-01647-6 | page = 426| chapter = Social organization: Woman| chapter-url = https://books.google.com/books?id=1HEdAP9N6ikC&q=george+vernadsky&pg=PA154}}</ref> |
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The economic development of |
The economic development of Kyivan Rus may be reflected in its demographics. Around 1200, Kyiv had a population of 50,000, followed by Novgorod and Chernigov, which each had around 30,000;<ref name=Martin_p61>Janet Martin, ''Medieval Russia, 980–1584'', (Cambridge, 1995), p. 61</ref> Constantinople, then one of the largest cities in the world, had a population of about 400,000 around 1180.<ref name="popu">J. Phillips, ''The Fourth Crusade and the Sack of Constantinople'' page 144</ref> Soviet scholar [[Mikhail Tikhomirov]] calculated that Kievan Rus' had around 300 urban centres on the eve of the Mongol invasion.<ref name="TikhomirovGorodaPop">{{cite book | last = Tikhomirov | first = Mikhail Nikolaevich | authorlink = Mikhail Tikhomirov | title = Drevnerusskie goroda (Cities of Ancient Rus) | url = http://www.archeologia.ru/Library/Book/3bcf6c93aa36/Info | year = 1956 | location = Moscow | language = ru | pages = 36, 39, 43 | chapter = The origin of Russian cities | chapter-url = http://www.archeologia.ru/Library/Book/3bcf6c93aa36/page9 | access-date = 2006-03-18 | archive-date = 2010-04-25 | archive-url = https://web.archive.org/web/20100425045655/http://www.archeologia.ru/Library/Book/3bcf6c93aa36/Info | url-status = dead }}</ref> |
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Kyivan Rus' also played an important genealogical role in European politics. [[Yaroslav the Wise]], whose stepmother belonged to the [[Macedonian dynasty]] that ruled the Byzantine Empire from 867 to 1056, married the only legitimate daughter of the king who Christianized Sweden. His daughters became queens of Hungary, France and Norway; his sons married the daughters of a [[Polish king]] and Byzantine emperor, and a niece of the Pope; and his granddaughters were a German empress and (according to one theory) the queen of [[Kingdom of Scotland|Scotland]]. A grandson married the only daughter of the last [[Anglo-Saxon]] king of England. Thus the [[Rurikids]] were a well-connected royal family of the time.<ref>"In medieval Europe, a mark of a dynasty's prestige and power was the willingness with which other leading dynasties entered into matrimonial relations with it. Measured by this standard, Yaroslav's prestige must have been great indeed... . Little wonder that Iaroslav is often dubbed by historians as 'the father-in-law of Europe.'" -({{cite book | first= Orest| last= Subtelny | title=Ukraine: A History | location= Toronto | publisher=University of Toronto Press | year=1988 | isbn=0-8020-5808-6 | page= 35 | authorlink= Orest Subtelny}})</ref><ref>"By means of these marital ties, Kievan Rus' became well known throughout Europe." —[[Magocsi, Paul Robert]] (1996). ''A History of Ukraine'', p. 76, Toronto: University of Toronto Press. {{ISBN|0-8020-0830-5}}.</ref> |
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==Foreign relations== |
==Foreign relations== |
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===Turkic peoples=== |
===Turkic peoples=== |
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From the 9th century, the [[Pecheneg]] nomads began an uneasy relationship with |
From the 9th century, the [[Pecheneg]] nomads began an uneasy relationship with Kyivan Rus'. For over two centuries they launched sporadic raids into the lands of Rus', which sometimes escalated into full-scale wars (such as the 920 war on the Pechenegs by Igor of Kyiv reported in the ''[[Primary Chronicle]]''), but there were also temporary military alliances (e.g., the 943 Byzantine campaign by Igor).{{NoteTag|[[Ibn Haukal]] describes the Pechenegs as the long-standing allies of the [[Rus' people]], whom they invariably accompanied during the 10th-century [[Caspian expeditions of the Rus'|Caspian expeditions]].}} In 968, the Pechenegs [[Siege of Kiev (968)|attacked and besieged the city of Kiev]].<ref>{{cite book |first1=Steven |last1=Lowe |first2=Dmitriy V. |last2=Ryaboy |title=The Pechenegs, History and Warfare }}</ref> Some speculation exists that the Pechenegs drove off the [[Tivertsi]] and the [[Ulichs]] to the regions of the upper [[Dniester river]] in [[Bukovina]]. The Byzantine Empire was known to support the Pechenegs in their military campaigns against the Eastern Slavic states.{{Citation needed|date=April 2010}} |
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[[Boniak]] was a [[Cuman]] [[Khan (title)|khan]] who led a series of invasions on |
[[Boniak]] was a [[Cuman]] [[Khan (title)|khan]] who led a series of invasions on Kyivan Rus'. In 1096, Boniak attacked Kyiv, plundered the [[Kiev Monastery of the Caves]], and burned down the prince's palace in [[Berestovo]]. He was defeated in 1107 by [[Vladimir Monomakh]], Oleg, Sviatopolk and other Rus' princes.<ref>{{cite encyclopedia|script-title=ru:Боняк|trans-title=Boniak|language=ru|encyclopedia=[[Great Soviet Encyclopedia]]|url=http://slovari.yandex.ru/%D0%B1%D0%BE%D0%BD%D1%8F%D0%BA/%D0%91%D0%A1%D0%AD/%D0%91%D0%BE%D0%BD%D1%8F%D0%BA/|year=1969–1978|access-date=10 January 2014|url-status=dead|archive-url=https://archive.today/20130706115500/http://slovari.yandex.ru/%D0%B1%D0%BE%D0%BD%D1%8F%D0%BA/%D0%91%D0%A1%D0%AD/%D0%91%D0%BE%D0%BD%D1%8F%D0%BA/|archive-date=6 July 2013|df=dmy}}</ref> |
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===Mongols=== |
===Mongols=== |
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{{See also|Schechter Letter|Mongol invasion of Rus'}} |
{{See also|Schechter Letter|Mongol invasion of Rus'}} |
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[[File:Sacking of Suzdal by Batu Khan.jpg|thumb|''The sacking of [[Suzdal]] by [[Batu Khan]]'']] |
[[File:Sacking of Suzdal by Batu Khan.jpg|thumb|''The sacking of [[Suzdal]] by [[Batu Khan]]'']] |
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The [[Mongol Empire]] invaded |
The [[Mongol Empire]] invaded Kyivan Rus' in the 13th century, destroying numerous cities, including [[Ryazan]], [[Kolomna]], [[Moscow]], [[Vladimir, Russia|Vladimir]] and Kyiv. [[Giovanni de Plano Carpini]], the Pope's envoy to the Mongol Great Khan, traveled through Kyiv in February 1246 and wrote: |
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<blockquote>They [the Mongols] attacked Rus, where they made great havoc, destroying cities and fortresses and slaughtering men; and they laid siege to |
<blockquote>They [the Mongols] attacked Rus, where they made great havoc, destroying cities and fortresses and slaughtering men; and they laid siege to Kyiv, the capital of Rus; after they had besieged the city for a long time, they took it and put the inhabitants to death. When we were journeying through that land we came across countless skulls and bones of dead men lying about on the ground. Kiev had been a very large and thickly populated town, but now it has been reduced almost to nothing, for there are at the present time scarce two hundred houses there and the inhabitants are kept in complete slavery.<ref>{{cite web |url=https://tspace.library.utoronto.ca/citd/RussianHeritage/4.PEAS/4.L/12.III.5.html |title=The Destruction of Kiev |publisher=Tspace.library.utoronto.ca |access-date=2013-10-12 |url-status=dead |archive-url=https://archive.today/20120530043944/https://tspace.library.utoronto.ca/citd/RussianHeritage/4.PEAS/4.L/12.III.5.html |archive-date=2012-05-30 }}</ref></blockquote> |
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===Byzantine Empire=== |
===Byzantine Empire=== |
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[[File:Dryzhyna 1.png|thumb|[[Druzhina]]]] |
[[File:Dryzhyna 1.png|thumb|[[Druzhina]]]] |
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Byzantium quickly became the main [[Route from the Varangians to the Greeks|trading]] and cultural partner for |
Byzantium quickly became the main [[Route from the Varangians to the Greeks|trading]] and cultural partner for Kyiv, but relations were not always friendly. The most serious conflict between the two powers was the [[Sviatoslav I#Campaigns in the Balkans|war of 968–971]] in Bulgaria, but several Rus' raiding expeditions against the Byzantine cities of the Black Sea coast and Constantinople itself are also recorded. Although most were repulsed, they were concluded by [[Sviatoslav's invasion of Bulgaria|trade treaties]] that were generally favourable to the Rus'. |
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Rus'-Byzantine relations became closer following the marriage of the ''[[porphyrogenita]]'' [[Anna Porphyrogenita|Anna]] to [[Vladimir the Great]], and the subsequent [[Christianization of Kievan Rus'|Christianization of the Rus']]: Byzantine priests, architects and artists were invited to work on numerous cathedrals and churches around Rus', expanding Byzantine cultural influence even further. Numerous Rus' served in the Byzantine army as mercenaries, most notably as the famous [[Varangian Guard]]. |
Rus'-Byzantine relations became closer following the marriage of the ''[[porphyrogenita]]'' [[Anna Porphyrogenita|Anna]] to [[Vladimir the Great]], and the subsequent [[Christianization of Kievan Rus'|Christianization of the Rus']]: Byzantine priests, architects and artists were invited to work on numerous cathedrals and churches around Rus', expanding Byzantine cultural influence even further. Numerous Rus' served in the Byzantine army as mercenaries, most notably as the famous [[Varangian Guard]]. |
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*[[Chernigov]], capital along with Kiev from 1024 to 1036 (joint rule between Yaroslav and Mstislav) |
*[[Chernigov]], capital along with Kiev from 1024 to 1036 (joint rule between Yaroslav and Mstislav) |
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*[[Halych]] |
*[[Halych]] |
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*[[Kyiv |
*[[Kyiv]] |
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*[[Minsk]], centre of [[Principality of Minsk]] |
*[[Minsk]], centre of [[Principality of Minsk]] |
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*[[Murom]] |
*[[Murom]] |
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In 988, the Christian Church in Rus' territorially fell under the jurisdiction of the [[Ecumenical Patriarchate of Constantinople]] after it was officially adopted as the state religion. According to several chronicles after that date the predominant cult of [[Slavic paganism]] was persecuted. |
In 988, the Christian Church in Rus' territorially fell under the jurisdiction of the [[Ecumenical Patriarchate of Constantinople]] after it was officially adopted as the state religion. According to several chronicles after that date the predominant cult of [[Slavic paganism]] was persecuted. |
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The exact date of creation of the |
The exact date of creation of the Kyiv Metropolis is uncertain, as well as its first church leader. It is generally considered that the first head was [[Michael I of Kyiv (metropolitan)|Michael I of Kiev]]; however, some sources claim it to be Leontiy, who is often placed after Michael or Anastas Chersonesos, who became the first bishop of the [[Church of the Tithes]]. The first metropolitan to be confirmed by historical sources is Theopemp, who was appointed by Patriarch [[Alexius of Constantinople]] in 1038. Before 1015 there were five dioceses: Kyiv, Chernihiv, Bilhorod, Volodymyr, Novgorod, and soon thereafter [[Bila Tserkva|Yuriy-upon-Ros]]. The Kyiv Metropolitan sent his own delegation to the [[Council of Bari]] in 1098. |
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After the sacking of |
After the sacking of Kyiv in 1169, part of the Kyiv metropolis started to move{{Citation needed|date=August 2013}} to [[Vladimir, Russia|Vladimir-upon-Klyazma]], concluding the move sometime after 1240 when Kyiv was taken by [[Batu Khan]]. Metropolitan Maxim was the first metropolitan who chose Vladimir-upon-Klyazma as his official residence in 1299. As a result, in 1303, [[Lev I of Galicia]] petitioned Patriarch [[Athanasius I of Constantinople]] for the creation of a new Halych metropolis; however, it only existed until 1347.{{citation needed|date=August 2013}} |
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The [[Church of the Tithes]] was chosen as the first Cathedral Temple. In 1037, the cathedral was transferred to the newly built [[Saint Sophia Cathedral in Kiev]]. Upon the transferring of the metropolitan seat in 1299, the [[Dormition Cathedral, Vladimir]] was chosen as the new cathedral. |
The [[Church of the Tithes]] was chosen as the first Cathedral Temple. In 1037, the cathedral was transferred to the newly built [[Saint Sophia Cathedral in Kiev]]. Upon the transferring of the metropolitan seat in 1299, the [[Dormition Cathedral, Vladimir]] was chosen as the new cathedral. |
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By the mid-13th century, the dioceses of |
By the mid-13th century, the dioceses of Kyiv Metropolis (988) were as follows: Kyiv (988), Pereyaslav, Chernihiv (991), Volodymyr-Volynsky (992), Turov (1005), Polotsk (1104), Novgorod (~990s), Smolensk (1137), Murom (1198), Peremyshl (1120), Halych (1134), Vladimir-upon-Klyazma (1215), Rostov (991), Bilhorod, Yuriy (1032), Chełm (1235) and Tver (1271). There also were dioceses in [[Carpathian Ruthenia|Zakarpattia]] and [[Tmutarakan]]. In 1261 the Sarai-Batu diocese was established.{{citation needed|date=August 2015}} |
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==Collection of maps== |
==Collection of maps== |
Revision as of 19:12, 28 July 2022
50°27′N 30°31′E / 50.450°N 30.517°E
Kyivan Rus'[2][3][4][5] (Old East Slavic: Роусь, romanized: Rusĭ, or роусьскаѧ землѧ, romanized: rusĭskaę zemlę, lit. 'Rus' land'; Old Norse: Garðaríki)[6][7] was a state in Eastern and Northern Europe from the late 9th to the mid-13th century.[8][9] Encompassing a variety of polities and peoples, including East Slavic, Norse,[10][11] and Finnic, it was ruled by the Rurik dynasty, founded by the Varangian prince Rurik.[9] The modern nations of Belarus, Russia, and Ukraine all claim Kyivan Rus' as their cultural ancestor,[12] with Belarus and Russia deriving their names from it. At its greatest extent in the mid-11th century, Kyivan Rus' stretched from the White Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east,[13][14] uniting the East Slavic tribes.[8]
According to the Primary Chronicle, the first ruler to start uniting East Slavic lands into what would become Kyivan Rus' was Prince Oleg (879–912). He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east,[8] and moved his capital to the more strategic Kyiv. Sviatoslav I (943–972) achieved the first major expansion of Kyivan Rus' territorial control, fighting a war of conquest against the Khazars. Vladimir the Great (980–1015) introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kyiv and beyond. Kyivan Rus' reached its greatest extent under Yaroslav the Wise (1019–1054); his sons assembled and issued its first written legal code, the Russkaya Pravda, shortly after his death.[15]
The state began to decline in the late 11th century, gradually disintegrating into various rival regional powers throughout the 12th century.[16] It was further weakened by external factors, such as the decline of the Byzantine Empire, its major economic partner, and the accompanying diminution of trade routes through its territory.[17] It finally fell to the Mongol invasion of the 1240s, though the Rurik dynasty would continue to rule parts of Rus' until the 14th century in the Kingdom of Galicia–Volhynia and until the 16th century after the establishment of the Tsardom of Russia.[18]
Name
During its existence, Kyivan Rus' was known as the "land of the Rus" (Old East Slavic: ро́усьскаѧ землѧ, from the ethnonym Ро́усь; Greek: Ῥῶς; Arabic: الروس ar-Rūs), in Greek as Ῥωσία, in Old French as Russie, Rossie, in Latin as Rusia or Russia (with local German spelling variants Ruscia and Ruzzia), and from the 12th century also as Ruthenia or Rutenia.[19][20] Various etymologies have been proposed, including Ruotsi, the Finnish designation for Sweden or Ros, a tribe from the middle Dnieper valley region.[21]
According to the prevalent theory, the name Rus', like the Proto-Finnic name for Sweden (*rootsi), is derived from an Old Norse term for 'men who row' (rods-) because rowing was the main method of navigating the rivers of Eastern Europe, and could be linked to the Swedish coastal area of Roslagen (Rus-law) or Roden, as it was known in earlier times.[22][23] The name Rus' would then have the same origin as the Finnish and Estonian names for Sweden: Ruotsi and Rootsi.[23][24]
The term Kyivan Rus' (Russian: Ки́евская Русь, romanized: Kiyevskaya Rus) was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kyiv.[25] In the 19th century it also appeared in Ukrainian: Ки́ївська Русь, romanized: Kyivska Rus.[26] In English, the term was introduced in the early 20th century, when it was found in the 1913 English translation of Vasily Klyuchevsky's A History of Russia,[27] to distinguish the early polity from successor states, which were also named Rus. The variant Kyivan Rus' appeared in English-language scholarship by the 1950s.[28] Later, the Russian term was rendered into Belarusian: Кіеўская Русь, romanized: Kiyewskaya Rus’ or Kijeŭskaja Ruś and Rusyn: Київска Русь, romanized: Kyïvska Rus′.
History
Origin
Prior to the emergence of Kyivan Rus' in the 9th century, the lands between the Baltic Sea and Black Sea were primarily populated by eastern Slavic tribes.[29] In the northern region around Novgorod were the Ilmen Slavs[30] and neighboring Krivichi, who occupied territories surrounding the headwaters of the West Dvina, Dnieper and Volga rivers. To their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kyiv, were the Poliane, a group of Slavicized tribes with Iranian origins,[31] the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi, and to their south was forested land settled by Slav farmers, giving way to steppelands populated by nomadic herdsmen.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Muromian-map.png/220px-Muromian-map.png)
Controversy persists over whether the Rus' were Varangians or Slavs, with the current scholarly consensus holding that they were an ancestrally Norse people that quickly assimilated into Slavic culture.[32] This uncertainty is due largely to a paucity of contemporary sources. Attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, and legends and literature from centuries later.[33] To some extent the controversy is related to the foundation myths of modern states in the region.[34] This often unfruitful debate over origins has periodically devolved into competing nationalist narratives of dubious scholarly value being promoted directly by various government bodies, in a number of states. This was seen in the Stalinist period, when Soviet historiography sought to distance the Rus' from any connection to Germanic tribes, in an effort to dispel Nazi propaganda claiming the Russian state owed its existence and origins to the supposedly racially superior Norse tribes.[35] More recently, in the context of resurgent nationalism in post-Soviet states, Anglophone scholarship has analyzed renewed efforts to use this debate to create ethno-nationalist foundation stories, with governments sometimes directly involved in the project.[36] Conferences and publications questioning the Norse origins of the Rus' have been supported directly by state policy in some cases, and the resultant foundation myths have been included in some school textbooks in Russia.[37]
While Varangians were Norse traders and Vikings,[38][39][40] some Russian and Ukrainian nationalist historians argue that the Rus' were themselves Slavs (see Anti-Normanism).[41][42][43] Normanist theories focus on the earliest written source for the East Slavs, the Primary Chronicle,[44] which was produced in the 12th century.[45] Nationalist accounts on the other hand have suggested that the Rus' were present before the arrival of the Varangians,[46] noting that only a handful of Scandinavian words can be found in Russian and that Scandinavian names in the early chronicles were soon replaced by Slavic names.[47]
Nevertheless, the close connection between the Rus' and the Norse is confirmed both by extensive Scandinavian settlement in Belarus, Russia, and Ukraine and by Slavic influences in the Swedish language.[48][49] Though the debate over the origin of the Rus' remains politically charged, there is broad agreement that if the proto-Rus' were indeed originally Norse, they were quickly nativized, adopting Slavic languages and other cultural practices. This position, roughly representing a scholarly consensus (at least outside of nationalist historiography), was summarized by the historian, F. Donald Logan, "in 839, the Rus were Swedes; in 1043 the Rus were Slavs".[50] Recent scholarship has attempted to move past the narrow and politicized debate on origins, to focus on how and why assimilation took place so quickly.
Ahmad ibn Fadlan, an Arab traveler during the 10th century, provided one of the earliest written descriptions of the Rus': "They are as tall as a date palm, blond and ruddy, so that they do not need to wear a tunic nor a cloak; rather the men among them wear garments that only cover half of his body and leaves one of his hands free."[51] Liutprand of Cremona, who was twice an envoy to the Byzantine court (949 and 968), identifies the "Russi" with the Norse ("the Russi, whom we call Norsemen by another name")[52] but explains the name as a Greek term referring to their physical traits ("A certain people made up of a part of the Norse, whom the Greeks call [...] the Russi on account of their physical features, we designate as Norsemen because of the location of their origin.").[53] Leo the Deacon, a 10th-century Byzantine historian and chronicler, refers to the Rus' as "Scythians" and notes that they tended to adopt Greek rituals and customs.[54] But 'Scythians' in Greek parlance is used predominantly as a generic term for nomads.
Invitation of the Varangians
![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/16/%D0%92%D0%B0%D1%80%D1%8F%D0%B3%D0%B8.jpg/220px-%D0%92%D0%B0%D1%80%D1%8F%D0%B3%D0%B8.jpg)
According to the Primary Chronicle, the territories of the East Slavs in the 9th century were divided between the Varangians and the Khazars.[55] The Varangians are first mentioned imposing tribute from Slavic and Finnic tribes in 859.[56] In 862, the Finnic and Slavic tribes in the area of Novgorod rebelled against the Varangians, driving them "back beyond the sea and, refusing them further tribute, set out to govern themselves." The tribes had no laws, however, and soon began to make war with one another, prompting them to invite the Varangians back to rule them and bring peace to the region:
They said to themselves, "Let us seek a prince who may rule over us, and judge us according to the Law." They accordingly went overseas to the Varangian Rus'. … The Chuds, the Slavs, the Krivichs and the Ves then said to the Rus', "Our land is great and rich, but there is no order in it. Come to rule and reign over us". They thus selected three brothers with their kinfolk, who took with them all the Rus' and migrated.[57]
The three brothers—Rurik, Sineus and Truvor—established themselves in Novgorod, Beloozero and Izborsk, respectively.[58] Two of the brothers died, and Rurik became the sole ruler of the territory and progenitor of the Rurik dynasty.[59] A short time later, two of Rurik's men, Askold and Dir, asked him for permission to go to Tsargrad (Constantinople). On their way south, they discovered "a small city on a hill," Kyiv, captured it and the surrounding country from the Khazars, populated the region with more Varangians, and "established their dominion over the country of the Polyanians."[60][61]
The Chronicle reports that Askold and Dir continued to Constantinople with a navy to attack the city in 863–66, catching the Byzantines by surprise and ravaging the surrounding area,[61] though other accounts date the attack in 860.[62] Patriarch Photius vividly describes the "universal" devastation of the suburbs and nearby islands,[63] and another account further details the destruction and slaughter of the invasion.[64] The Rus' turned back before attacking the city itself, due either to a storm dispersing their boats, the return of the Emperor, or in a later account, due to a miracle after a ceremonial appeal by the Patriarch and the Emperor to the Virgin.[65] The attack was the first encounter between the Rus' and Byzantines and led the Patriarch to send missionaries north to engage and attempt to convert the Rus' and the Slavs.[66][67]
Foundation of the Kyivan state
![](http://upload.wikimedia.org/wikipedia/commons/thumb/3/3a/Rus-1015-1113.png/220px-Rus-1015-1113.png)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/8/89/East_Slavic_tribes_peoples_8th_9th_century.jpg/220px-East_Slavic_tribes_peoples_8th_9th_century.jpg)
Rurik led the Rus' until his death in about 879, bequeathing his kingdom to his kinsman, Prince Oleg, as regent for his young son, Igor.[61][68] In 880–82, Oleg led a military force south along the Dnieper river, capturing Smolensk and Lyubech before reaching Kyiv, where he deposed and killed Askold and Dir, proclaimed himself prince, and declared Kyiv the "mother of Rus' cities."[note 1][70] Oleg set about consolidating his power over the surrounding region and the riverways north to Novgorod, imposing tribute on the East Slav tribes.[60][71]
In 883, he conquered the Drevlians, imposing a fur tribute on them. By 885 he had subjugated the Poliane, Severiane, Vyatichi, and Radimichs, forbidding them to pay further tribute to the Khazars. Oleg continued to develop and expand a network of Rus' forts in Slav lands, begun by Rurik in the north.[72]
The new Kyivan state prospered due to its abundant supply of furs, beeswax, honey and slaves for export,[73] and because it controlled three main trade routes of Eastern Europe. In the north, Novgorod served as a commercial link between the Baltic Sea and the Volga trade route to the lands of the Volga Bulgars, the Khazars, and across the Caspian Sea as far as Baghdad, providing access to markets and products from Central Asia and the Middle East.[74][75] Trade from the Baltic also moved south on a network of rivers and short portages along the Dnieper known as the "route from the Varangians to the Greeks," continuing to the Black Sea and on to Constantinople.[76]
Kyiv was a central outpost along the Dnieper route and a hub with the east–west overland trade route between the Khazars and the Germanic lands of Central Europe.[76] and may have been a staging post for Radhanite Jewish traders between Western Europe, Itil and China.[77] These commercial connections enriched Rus' merchants and princes, funding military forces and the construction of churches, palaces, fortifications, and further towns.[75] Demand for luxury goods fostered production of expensive jewelry and religious wares, allowing their export, and an advanced credit and money-lending system may have also been in place.[73]
Early foreign relations
Volatile steppe politics
The rapid expansion of the Rus' to the south led to conflict and volatile relationships with the Khazars and other neighbors on the Pontic steppe.[78][79][80] The Khazars dominated the Black Sea steppe during the 8th century during an era historians call the 'Pax Khazarica',[81] trading and frequently allying with the Byzantine Empire against Persians and Arabs. In the late 8th century, the collapse of the Göktürk Khaganate led the Magyars and the Pechenegs, Ugrians and Turkic peoples from Central Asia, to migrate west into the steppe region,[82] leading to military conflict, disruption of trade, and instability within the Khazar Khaganate.[83] The Rus' and Slavs had earlier allied with the Khazars against Arab raids on the Caucasus, but they increasingly worked against them to secure control of the trade routes.[84]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/dd/Varangian_routes.png/350px-Varangian_routes.png)
The Byzantine Empire was able to take advantage of the turmoil to expand its political influence and commercial relationships, first with the Khazars and later with the Rus' and other steppe groups.[78] The Byzantines established the Theme of Cherson, formally known as Klimata, in the Crimea in the 830s to defend against raids by the Rus' and to protect vital grain shipments supplying Constantinople.[85] Cherson also served as a key diplomatic link with the Khazars and others on the steppe, and it became the centre of Black Sea commerce.[86] The Byzantines also helped the Khazars build a fortress at Sarkel on the Don river to protect their northwest frontier against incursions by the Turkic migrants and the Rus', and to control caravan trade routes and the portage between the Don and Volga rivers.[87]
The expansion of the Rus' put further military and economic pressure on the Khazars, depriving them of territory, tributaries and trade.[88] In around 890, Oleg waged an indecisive war in the lands of the lower Dniester and Dnieper rivers with the Tivertsi and the Ulichs, who were likely acting as vassals of the Magyars, blocking Rus' access to the Black Sea.[89][90] In 894, the Magyars and Pechenegs were drawn into the wars between the Byzantines and the Bulgarian Empire. The Byzantines arranged for the Magyars to attack Bulgarian territory from the north, and Bulgaria in turn persuaded the Pechenegs to attack the Magyars from their rear.[91][92]
Boxed in, the Magyars were forced to migrate further west across the Carpathian Mountains into the Hungarian plain, depriving the Khazars of an important ally and a buffer from the Rus'.[91][92] The migration of the Magyars allowed Rus' access to the Black Sea,[93] and they soon launched excursions into Khazar territory along the sea coast, up the Don river, and into the lower Volga region. The Rus' were raiding and plundering into the Caspian Sea region from 864,[note 2] with the first large-scale expedition in 913, when they extensively raided Baku, Gilan, Mazandaran and penetrated into the Caucasus.[note 3][96][97]
As the 10th century progressed, the Khazars were no longer able to command tribute from the Volga Bulgars, and their relationship with the Byzantines deteriorated, as Byzantium increasingly allied with the Pechenegs against them.[98] The Pechenegs were thus secure to raid the lands of the Khazars from their base between the Volga and Don rivers, allowing them to expand to the west.[79] Rus' relations with the Pechenegs were complex, as the groups alternately formed alliances with and against one another. The Pechenegs were nomads roaming the steppe raising livestock which they traded with the Rus' for agricultural goods and other products.[99]
The lucrative Rus' trade with the Byzantine Empire had to pass through Pecheneg-controlled territory, so the need for generally peaceful relations was essential. Nevertheless, while the Primary Chronicle reports the Pechenegs entering Rus' territory in 915 and then making peace, they were waging war with one another again in 920.[100][101] Pechenegs are reported assisting the Rus' in later campaigns against the Byzantines, yet allied with the Byzantines against the Rus' at other times.[102]
Rus'–Byzantine relations
![](http://upload.wikimedia.org/wikipedia/commons/thumb/8/8f/10_1_List_of_Radzivill_Chron.jpg/220px-10_1_List_of_Radzivill_Chron.jpg)
After the Rus' attack on Constantinople in 860, the Byzantine Patriarch Photius sent missionaries north to convert the Rus' and the Slavs to Christianity. Prince Rastislav of Moravia had requested the Emperor to provide teachers to interpret the holy scriptures, so in 863 the brothers Cyril and Methodius were sent as missionaries, due to their knowledge of the Slavonic language.[67][103][104] The Slavs had no written language, so the brothers devised the Glagolitic alphabet, later replaced by Cyrillic (developed in the First Bulgarian Empire) and standardized the language of the Slavs, later known as Old Church Slavonic. They translated portions of the Bible and drafted the first Slavic civil code and other documents, and the language and texts spread throughout Slavic territories, including Kyivan Rus'. The mission of Cyril and Methodius served both evangelical and diplomatic purposes, spreading Byzantine cultural influence in support of imperial foreign policy.[105] In 867 the Patriarch announced that the Rus' had accepted a bishop, and in 874 he speaks of an "Archbishop of the Rus'."[66]
Relations between the Rus' and Byzantines became more complex after Oleg took control over Kyiv, reflecting commercial, cultural, and military concerns.[106] The wealth and income of the Rus' depended heavily upon trade with Byzantium. Constantine Porphyrogenitus described the annual course of the princes of Kyiv, collecting tribute from client tribes, assembling the product into a flotilla of hundreds of boats, conducting them down the Dnieper to the Black Sea, and sailing to the estuary of the Dniester, the Danube delta, and on to Constantinople.[99][107] On their return trip they would carry silk fabrics, spices, wine, and fruit.[66][108]
The importance of this trade relationship led to military action when disputes arose. The Primary Chronicle reports that the Rus' attacked Constantinople again in 907, probably to secure trade access. The Chronicle glorifies the military prowess and shrewdness of Oleg, an account imbued with legendary detail.[66][108] Byzantine sources do not mention the attack, but a pair of treaties in 907 and 911 set forth a trade agreement with the Rus',[100][109] the terms suggesting pressure on the Byzantines, who granted the Rus' quarters and supplies for their merchants and tax-free trading privileges in Constantinople.[66][110]
The Chronicle provides a mythic tale of Oleg's death. A sorcerer prophesies that the death of the Grand Prince would be associated with a certain horse. Oleg has the horse sequestered, and it later dies. Oleg goes to visit the horse and stands over the carcass, gloating that he had outlived the threat, when a snake strikes him from among the bones, and he soon becomes ill and dies.[111][112] The Chronicle reports that Prince Igor succeeded Oleg in 913, and after some brief conflicts with the Drevlians and the Pechenegs, a period of peace ensued for over twenty years.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/6d/Radzivill_Olga-Avenge-to-Drevlians.jpg/220px-Radzivill_Olga-Avenge-to-Drevlians.jpg)
In 941, Igor led another major Rus' attack on Constantinople, probably over trading rights again.[66][113] A navy of 10,000 vessels, including Pecheneg allies, landed on the Bithynian coast and devastated the Asiatic shore of the Bosphorus.[114] The attack was well timed, perhaps due to intelligence, as the Byzantine fleet was occupied with the Arabs in the Mediterranean, and the bulk of its army was stationed in the east. The Rus' burned towns, churches and monasteries, butchering the people and amassing booty. The emperor arranged for a small group of retired ships to be outfitted with Greek fire throwers and sent them out to meet the Rus', luring them into surrounding the contingent before unleashing the Greek fire.[115]
Liutprand of Cremona wrote that "the Rus', seeing the flames, jumped overboard, preferring water to fire. Some sank, weighed down by the weight of their breastplates and helmets; others caught fire." Those captured were beheaded. The ploy dispelled the Rus' fleet, but their attacks continued into the hinterland as far as Nicomedia, with many atrocities reported as victims were crucified and set up for use as targets. At last a Byzantine army arrived from the Balkans to drive the Rus' back, and a naval contingent reportedly destroyed much of the Rus' fleet on its return voyage (possibly an exaggeration since the Rus' soon mounted another attack). The outcome indicates increased military might by Byzantium since 911, suggesting a shift in the balance of power.[114]
Igor returned to Kyiv keen for revenge. He assembled a large force of warriors from among neighboring Slavs and Pecheneg allies, and sent for reinforcements of Varangians from "beyond the sea."[115][116] In 944 the Rus' force advanced again on the Greeks, by land and sea, and a Byzantine force from Cherson responded. The Emperor sent gifts and offered tribute in lieu of war, and the Rus' accepted. Envoys were sent between the Rus', the Byzantines, and the Bulgarians in 945, and a peace treaty was completed. The agreement again focused on trade, but this time with terms less favorable to the Rus', including stringent regulations on the conduct of Rus' merchants in Cherson and Constantinople and specific punishments for violations of the law.[117] The Byzantines may have been motivated to enter the treaty out of concern of a prolonged alliance of the Rus', Pechenegs, and Bulgarians against them,[118] though the more favorable terms further suggest a shift in power.[114]
Sviatoslav
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a9/Svyatoslav2.jpg/220px-Svyatoslav2.jpg)
Following the death of Grand Prince Igor in 945, his wife Olga ruled as regent in Kyiv until their son Sviatoslav reached maturity (c. 963).[note 4] His decade-long reign over Rus' was marked by rapid expansion through the conquest of the Khazars of the Pontic steppe and the invasion of the Balkans. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital from Kyiv to Pereyaslavets on the Danube in 969.
In contrast with his mother's conversion to Christianity, Sviatoslav, like his druzhina, remained a staunch pagan. Due to his abrupt death in an ambush in 972, Sviatoslav's conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a fratricidal feud among his sons, which resulted in two of his three sons being killed.
Reign of Vladimir and Christianisation
![](http://upload.wikimedia.org/wikipedia/commons/thumb/b/b2/Izias%C5%82a%C5%AD%2C_Rahnieda%2C_Volodymyr._%D0%86%D0%B7%D1%8F%D1%81%D0%BB%D0%B0%D1%9E%2C_%D0%A0%D0%B0%D0%B3%D0%BD%D0%B5%D0%B4%D0%B0%2C_%D0%92%D0%BE%D0%BB%D0%BE%D0%B4%D0%B8%D0%BC%D0%B8%D1%80.jpg/220px-Izias%C5%82a%C5%AD%2C_Rahnieda%2C_Volodymyr._%D0%86%D0%B7%D1%8F%D1%81%D0%BB%D0%B0%D1%9E%2C_%D0%A0%D0%B0%D0%B3%D0%BD%D0%B5%D0%B4%D0%B0%2C_%D0%92%D0%BE%D0%BB%D0%BE%D0%B4%D0%B8%D0%BC%D0%B8%D1%80.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/2/25/Vasnetsov_Bapt_Vladimir_fresco_in_Kiev.jpg/220px-Vasnetsov_Bapt_Vladimir_fresco_in_Kiev.jpg)
It is not clearly documented when the title of the Grand Duke was first introduced, but the importance of the Kyiv principality was recognized after the death of Sviatoslav I in 972 and the ensuing struggle between Vladimir the Great and Yaropolk I. The region of Kyiv dominated the state of Kyivan Rus' for the next two centuries. The grand prince or grand duke (Belarusian: вялікі князь, romanized: vyaliki knyaz’ or vialiki kniaź, Russian: великий князь, romanized: velikiy kniaz, Rusyn: великый князь, romanized: velykŷĭ kni͡az′, Ukrainian: великий князь, romanized: velykyi kniaz) of Kyiv controlled the lands around the city, and his formally subordinate relatives ruled the other cities and paid him tribute. The zenith of the state's power came during the reigns of Vladimir the Great (980–1015) and Prince Yaroslav I the Wise (1019–1054). Both rulers continued the steady expansion of Kyivan Rus' that had begun under Oleg.
Vladimir had been prince of Novgorod when his father Sviatoslav I died in 972. He was forced to flee to Scandinavia in 976 after his half-brother Yaropolk had murdered his other brother Oleg and taken control of Rus. In Scandinavia, with the help of his relative Earl Håkon Sigurdsson, ruler of Norway, Vladimir assembled a Viking army and reconquered Novgorod and Kyiv from Yaropolk.[119]
As Prince of Kyiv, Vladimir's most notable achievement was the Christianization of Kievan Rus', a process that began in 988. The Primary Chronicle states that when Vladimir had decided to accept a new faith instead of the traditional idol-worship (paganism) of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. They visited the Christians of the Latin Rite, the Jews, and the Muslims before finally arriving in Constantinople. They rejected Islam because, among other things, it prohibited the consumption of alcohol, and Judaism because the god of the Jews had permitted his chosen people to be deprived of their country.[120]
They found the ceremonies in the Roman church to be dull. But at Constantinople, they were so astounded by the beauty of the cathedral of Hagia Sophia and the liturgical service held there that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the Byzantine Rite was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry Princess Anna, the sister of Byzantine emperor Basil II.[120]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/2/23/Eggink_VelKnVladimir.jpg/220px-Eggink_VelKnVladimir.jpg)
Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kyiv's most vital commercial route, the Dnieper River. Adherence to the Eastern Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic and a corpus of translations from Greek that had been produced for the Slavic peoples. This literature facilitated the conversion to Christianity of the Eastern Slavs and introduced them to rudimentary Greek philosophy, science, and historiography without the necessity of learning Greek (there were some merchants who did business with Greeks and likely had an understanding of contemporary business Greek).[121]
In contrast, educated people in medieval Western and Central Europe learned Latin. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other Eastern Orthodox countries.[citation needed] (See Old East Slavic language and Architecture of Kievan Rus for details). Following the Great Schism of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, Kyivan Rus' did not have a strong hostility to the Western world.[122]
Golden age
![](http://upload.wikimedia.org/wikipedia/commons/thumb/8/8a/Golden_Gate_Kiev_2018_G1.jpg/220px-Golden_Gate_Kiev_2018_G1.jpg)
Yaroslav, known as "the Wise", struggled for power with his brothers. A son of Vladimir the Great, he was vice-regent of Novgorod at the time of his father's death in 1015. Subsequently, his eldest surviving brother, Svyatopolk the Accursed, killed three of his other brothers and seized power in Kyiv. Yaroslav, with the active support of the Novgorodians and the help of Viking mercenaries, defeated Svyatopolk and became the grand prince of Kyiv in 1019.[123]
Although he first established his rule over Kyiv in 1019, he did not have uncontested rule of all of Kyivan Rus' until 1036. Like Vladimir, Yaroslav was eager to improve relations with the rest of Europe, especially the Byzantine Empire. Yaroslav's granddaughter, Eupraxia, the daughter of his son Vsevolod I, Prince of Kiev, was married to Henry IV, Holy Roman Emperor. Yaroslav also arranged marriages for his sister and three daughters to the kings of Poland, France, Hungary and Norway.
Yaroslav promulgated the first East Slavic law code, Russkaya Pravda; built Saint Sophia Cathedral in Kiev and Saint Sophia Cathedral in Novgorod; patronized local clergy and monasticism; and is said to have founded a school system. Yaroslav's sons developed the great Kiev Pechersk Lavra (monastery), which functioned in Kyivan Rus' as an ecclesiastical academy.
In the centuries that followed the state's foundation, Rurik's descendants shared power over Kyivan Rus'. Princely succession moved from elder to younger brother and from uncle to nephew, as well as from father to son. Junior members of the dynasty usually began their official careers as rulers of a minor district, progressed to more lucrative principalities, and then competed for the coveted throne of Kyiv.
Fragmentation and decline
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/db/Principalities_of_Kievan_Rus%27_%281054-1132%29.jpg/220px-Principalities_of_Kievan_Rus%27_%281054-1132%29.jpg)
The gradual disintegration of the Kyivan Rus' began in the 11th century, after the death of Yaroslav the Wise. The position of the Grand Prince of Kiev was weakened by the growing influence of regional clans.
An unconventional power succession system was established (rota system) whereby power was transferred to the eldest member of the ruling dynasty rather than from father to son, i.e. in most cases to the eldest brother of the ruler, fomenting constant hatred and rivalry within the royal family.[citation needed] Familicide was frequently deployed to obtain power and can be traced particularly during the time of the Yaroslavichi (sons of Yaroslav), when the established system was skipped in the establishment of Vladimir II Monomakh as the Grand Prince of Kyiv,[clarification needed] in turn creating major squabbles between Olegovichi from Chernigov, Monomakhs from Pereyaslav, Izyaslavichi from Turov/Volhynia, and Polotsk Princes.[citation needed]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/f/f8/Kievan_Nativity.jpg/220px-Kievan_Nativity.jpg)
The most prominent struggle for power was the conflict that erupted after the death of Yaroslav the Wise. The rival Principality of Polotsk was contesting the power of the Grand Prince by occupying Novgorod, while Rostislav Vladimirovich was fighting for the Black Sea port of Tmutarakan belonging to Chernigov.[citation needed] Three of Yaroslav's sons that first allied together found themselves fighting each other especially after their defeat to the Cuman forces in 1068 at the Battle of the Alta River. At the same time, an uprising took place in Kyiv, bringing to power Vseslav of Polotsk who supported the traditional Slavic paganism.[citation needed]
The ruling Grand Prince Iziaslav fled to Poland asking for support and in couple of years returned to establish the order.[citation needed] The affairs became even more complicated by the end of the 11th century driving the state into chaos and constant warfare. On the initiative of Vladimir II Monomakh in 1097 the first federal council of Kievan Rus' took place near Chernigov in the city of Liubech with the main intention to find an understanding among the fighting sides. However, even though that did not really stop the fighting, it certainly cooled things off.[citation needed]
By 1130, all descendants of Vseslav the Seer had been exiled to the Byzantine Empire by Mstislav the Great. The most fierce resistance to the Monomakhs was posed by the Olegovichi when the izgoi Vsevolod II managed to become the Grand Prince of Kyiv. The Rostislavichi who had initially established in Halych lands by 1189 were defeated by the Monomakh-Piast descendant Roman the Great.[citation needed]
The decline of Constantinople—a main trading partner of Kyivan Rus'—played a significant role in the decline of the Kyivan Rus'. The trade route from the Varangians to the Greeks, along which the goods were moving from the Black Sea (mainly Byzantine) through eastern Europe to the Baltic, was a cornerstone of Kyivan wealth and prosperity. These trading routes became less important as the Byzantine Empire declined in power and Western Europe created new trade routes to Asia and the Near East. As people relied less on passing through Kyivan Rus' territories for trade, the Kyivan Rus' economy suffered.[124]
The last ruler to maintain a united state was Mstislav the Great. After his death in 1132, the Kyivan Rus' fell into recession and a rapid decline, and Mstislav's successor Yaropolk II of Kiev, instead of focusing on the external threat of the Cumans, was embroiled in conflicts with the growing power of the Novgorod Republic. In March 1169, a coalition of native princes led by Andrei Bogolyubsky of Vladimir sacked Kyiv.[125] This changed the perception of Kyiv and was evidence of the fragmentation of the Kyivan Rus'.[126] By the end of the 12th century, the Kyivan state fragmented even further, into roughly twelve different principalities.[127]
The Crusades brought a shift in European trade routes that accelerated the decline of Kyivan Rus'. In 1204, the forces of the Fourth Crusade sacked Constantinople, making the Dnieper trade route marginal.[17] At the same time, the Livonian Brothers of the Sword (of the Northern Crusades) were conquering the Baltic region and threatening the Lands of Novgorod. Concurrently with it, the Ruthenian Federation of Kyivan Rus' started to disintegrate into smaller principalities as the Rurik dynasty grew. The local Orthodox Christianity of Kyivan Rus', while struggling to establish itself in the predominantly pagan state and losing its main base in Constantinople, was on the brink of extinction. Some of the main regional centres that developed later were Novgorod, Chernigov, Halych, Kyiv, Ryazan, Vladimir-upon-Klyazma, Volodimer-Volyn and Polotsk.
Novgorod Republic
In the north, the Republic of Novgorod prospered because it controlled trade routes from the River Volga to the Baltic Sea. As Kyivan Rus' declined, Novgorod became more independent. A local oligarchy ruled Novgorod; major government decisions were made by a town assembly, which also elected a prince as the city's military leader. In 1136, Novgorod revolted against Kyiv, and became independent.[128]
Now an independent city republic, and referred to as "Lord Novgorod the Great" it would spread its "mercantile interest" to the west and the north; to the Baltic Sea and the low-populated forest regions, respectively.[128] In 1169, Novgorod acquired its own archbishop, named Ilya, a sign of further increased importance and political independence. Novgorod enjoyed a wide degree of autonomy although being closely associated with the Kyivan Rus.
Northeast
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/6c/Europe-1139.jpg/220px-Europe-1139.jpg)
In the northeast, Slavs from the Kyivan region colonized the territory that later would become the Grand Duchy of Moscow by subjugating and merging with the Finnic tribes already occupying the area. The city of Rostov, the oldest centre of the northeast, was supplanted first by Suzdal and then by the city of Vladimir, which become the capital of Vladimir-Suzdal. The combined principality of Vladimir-Suzdal asserted itself as a major power in Kyivan Rus' in the late 12th century.
In 1169, Prince Andrey Bogolyubskiy of Vladimir-Suzdal sacked the city of Kyiv and took over the title of the grand prince to claim primacy in Rus'. Prince Andrey then installed his younger brother, who ruled briefly in Kyiv while Andrey continued to rule his realm from Suzdal. In 1299, in the wake of the Mongol invasion, the metropolitan moved from Kyiv to the city of Vladimir and Vladimir-Suzdal.
Southwest
To the southwest, the principality of Halych had developed trade relations with its Polish, Hungarian and Lithuanian neighbours and emerged as the local successor to Kyivan Rus'. In 1199, Prince Roman Mstislavych united the two previously separate principalities of Halych and Volyn. In 1202 he conquered Kyiv, and assumed the title of Knyaz of Kyivan Rus', which was held by the rulers of Vladimir-Suzdal since 1169.
His son, Prince Daniel (r. 1238–1264) looked for support from the West. He accepted a crown as a "Rex Rusiae" ("King of Rus") from the Roman papacy, apparently doing so without breaking with Constantinople. In 1370, the patriarch of the Eastern Orthodox Church in Constantinople granted the King of Poland a metropolitan for his Ruthenian subjects.
Lithuanian rulers also requested and received a metropolitan for Novagrudok shortly afterwards. Cyprian, a candidate pushed by the Lithuanian rulers, became Metropolitan of Kyiv in 1375 and metropolitan of Moscow in 1382; this way the church in the territory of former Kyivan Rus' was reunited for some time. In 1439, Kyiv became the seat of a separate "Metropolitan of Kyiv, Halych and all Rus'" for all Greek Orthodox Christians under Polish-Lithuanian rule.
However, a long and unsuccessful struggle against the Mongols combined with internal opposition to the prince and foreign intervention weakened Galicia-Volhynia. With the end of the Mstislavich branch of the Rurikids in the mid-14th century, Galicia-Volhynia ceased to exist; Poland conquered Halych; Lithuania took Volhynia, including Kiev, conquered by Gediminas in 1321 ending the rule of Rurikids in the city. Lithuanian rulers then assumed the title over Ruthenia.
Final disintegration
![](http://upload.wikimedia.org/wikipedia/commons/thumb/4/43/Kingdom_of_Galicia_Volhynia_Rus%27_Ukraine_1245_1349.jpg/220px-Kingdom_of_Galicia_Volhynia_Rus%27_Ukraine_1245_1349.jpg)
The state finally disintegrated under the pressure of the Mongol invasion of Rus', fragmenting it into successor principalities who paid tribute to the Golden Horde (the so-called Tatar Yoke). In the late 15th century, the Muscovite Grand Dukes began taking over former Kyivan territories and proclaimed themselves the sole legal successors of the Kyivan principality according to the protocols of the medieval theory of translatio imperii.
On the western periphery, Kyivan Rus' was succeeded by the Principality of Galicia-Volhynia. Later, as these territories, now part of modern central Ukraine and Belarus, fell to the Gediminids, the powerful, largely Ruthenized Grand Duchy of Lithuania drew heavily on Rus' cultural and legal traditions. From 1398 until the Union of Lublin in 1569 its full name was the Grand Duchy of Lithuania, Ruthenia and Samogitia.[129] Due to the fact of the economic and cultural core of Rus' being located on the territory of modern Ukraine, Ukrainian historians and scholars consider Kyivan Rus' to be a founding Ukrainian state.[12]
On the north-eastern periphery of Kyivan Rus', traditions were adapted in the Vladimir-Suzdal Principality that gradually gravitated towards Moscow. To the very north, the Novgorod and Pskov Feudal Republics were less autocratic than Vladimir-Suzdal-Moscow until they were absorbed by the Grand Duchy of Moscow. Russian historians consider Kyivan Rus' the first period of Russian history.
Economy
During the Kyivan era, trade and transport depended largely on networks of rivers and portages.[130] By this period, trade networks had expanded to cater to more than just local demand. This is evidenced by a survey of glassware found in over 30 sites ranging from Suzdal, Drutsk and Belozeroo, which found that a substantial majority was manufactured in Kyiv. Kyiv was the main depot and transit point for trade between itself, Byzantium and the Black Sea region. Even though this trade network had already been existent, the volume of which had expanded rapidly in the 11th century. Kyiv was also dominant in internal trade between the Rus towns; it held a monopoly on glassware products (glass vessels, glazed pottery and window glass) up until the early- to mid-12th century until which it lost its monopoly to the other Rus towns. Inlaid enamel production techniques was borrowed from Byzantine. Byzantine amphorae, wine and olive oil have been found along the middle Dnieper, suggesting trade between Kyiv, along trade towns to Byzantium.[131]
The peoples of Rus' experienced a period of great economic expansion, opening trade routes with the Vikings to the north and west and with the Byzantine Greeks to the south and west; traders also began to travel south and east, eventually making contact with Persia and the peoples of Central Asia.
Society
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/7e/Bilibin_justice.jpg/220px-Bilibin_justice.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/6e/Funeral_of_ruthenian_noble_by_Siemiradzki.jpg/220px-Funeral_of_ruthenian_noble_by_Siemiradzki.jpg)
Henryk Siemiradzki (1883)
Due to the expansion of trade and its geographical proximity, Kyiv became the most important trade centre and chief among the communes; therefore the leader of Kyiv gained political "control" over the surrounding areas. This princedom emerged from a coalition of traditional patriarchic family communes banded together in an effort to increase the applicable workforce and expand the productivity of the land. This union developed the first major cities in the Rus' and was the first notable form of self-government. As these communes became larger, the emphasis was taken off the family holdings and placed on the territory that surrounded. This shift in ideology became known as the verv'.
In the 11th and the 12th centuries, the princes and their retinues, which were a mixture of Slavic and Scandinavian elites, dominated the society of Kyivan Rus'.[citation needed] Leading soldiers and officials received income and land from the princes in return for their political and military services. Kyivan society lacked the class institutions and autonomous towns that were typical of Western European feudalism. Nevertheless, urban merchants, artisans and labourers sometimes exercised political influence through a city assembly, the veche (council), which included all the adult males in the population.
In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a stratum of slaves. More important was a class of tribute-paying peasants, who owed labour duty to the princes. The widespread personal serfdom characteristic of Western Europe did not exist in Kyivan Rus'.
The change in political structure led to the inevitable development of the peasant class or smerds. The smerdy were free un-landed people that found work by labouring for wages on the manors that began to develop around 1031 as the verv' began to dominate socio-political structure. The smerdy were initially given equality in the Kyivian law code; they were theoretically equal to the prince; so they enjoyed as much freedom as can be expected of manual labourers. However, in the 13th century, they slowly began to lose their rights and became less equal in the eyes of the law.
Historical assessment
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/6f/Igorsvyat.jpg/220px-Igorsvyat.jpg)
Kyivan Rus', although sparsely populated compared to Western Europe,[132] was not only the largest contemporary European state in terms of area but also culturally advanced.[133] Literacy in Kiev, Novgorod and other large cities was high;[134][135] as birch bark documents attest, inhabitants exchanged love letters and prepared cheat sheets for schools. Novgorod had a sewage system and wood pavement not often found in other cities at the time.[136] The Russkaya Pravda confined punishments to fines and generally did not use capital punishment.[137] Certain rights were accorded to women, such as property and inheritance rights.[138][139][140]
The economic development of Kyivan Rus may be reflected in its demographics. Around 1200, Kyiv had a population of 50,000, followed by Novgorod and Chernigov, which each had around 30,000;[141] Constantinople, then one of the largest cities in the world, had a population of about 400,000 around 1180.[142] Soviet scholar Mikhail Tikhomirov calculated that Kievan Rus' had around 300 urban centres on the eve of the Mongol invasion.[143]
Kyivan Rus' also played an important genealogical role in European politics. Yaroslav the Wise, whose stepmother belonged to the Macedonian dynasty that ruled the Byzantine Empire from 867 to 1056, married the only legitimate daughter of the king who Christianized Sweden. His daughters became queens of Hungary, France and Norway; his sons married the daughters of a Polish king and Byzantine emperor, and a niece of the Pope; and his granddaughters were a German empress and (according to one theory) the queen of Scotland. A grandson married the only daughter of the last Anglo-Saxon king of England. Thus the Rurikids were a well-connected royal family of the time.[144][145]
Foreign relations
Turkic peoples
From the 9th century, the Pecheneg nomads began an uneasy relationship with Kyivan Rus'. For over two centuries they launched sporadic raids into the lands of Rus', which sometimes escalated into full-scale wars (such as the 920 war on the Pechenegs by Igor of Kyiv reported in the Primary Chronicle), but there were also temporary military alliances (e.g., the 943 Byzantine campaign by Igor).[note 5] In 968, the Pechenegs attacked and besieged the city of Kiev.[146] Some speculation exists that the Pechenegs drove off the Tivertsi and the Ulichs to the regions of the upper Dniester river in Bukovina. The Byzantine Empire was known to support the Pechenegs in their military campaigns against the Eastern Slavic states.[citation needed]
Boniak was a Cuman khan who led a series of invasions on Kyivan Rus'. In 1096, Boniak attacked Kyiv, plundered the Kiev Monastery of the Caves, and burned down the prince's palace in Berestovo. He was defeated in 1107 by Vladimir Monomakh, Oleg, Sviatopolk and other Rus' princes.[147]
Mongols
![](http://upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Sacking_of_Suzdal_by_Batu_Khan.jpg/220px-Sacking_of_Suzdal_by_Batu_Khan.jpg)
The Mongol Empire invaded Kyivan Rus' in the 13th century, destroying numerous cities, including Ryazan, Kolomna, Moscow, Vladimir and Kyiv. Giovanni de Plano Carpini, the Pope's envoy to the Mongol Great Khan, traveled through Kyiv in February 1246 and wrote:
They [the Mongols] attacked Rus, where they made great havoc, destroying cities and fortresses and slaughtering men; and they laid siege to Kyiv, the capital of Rus; after they had besieged the city for a long time, they took it and put the inhabitants to death. When we were journeying through that land we came across countless skulls and bones of dead men lying about on the ground. Kiev had been a very large and thickly populated town, but now it has been reduced almost to nothing, for there are at the present time scarce two hundred houses there and the inhabitants are kept in complete slavery.[148]
Byzantine Empire
![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/eb/Dryzhyna_1.png/220px-Dryzhyna_1.png)
Byzantium quickly became the main trading and cultural partner for Kyiv, but relations were not always friendly. The most serious conflict between the two powers was the war of 968–971 in Bulgaria, but several Rus' raiding expeditions against the Byzantine cities of the Black Sea coast and Constantinople itself are also recorded. Although most were repulsed, they were concluded by trade treaties that were generally favourable to the Rus'.
Rus'-Byzantine relations became closer following the marriage of the porphyrogenita Anna to Vladimir the Great, and the subsequent Christianization of the Rus': Byzantine priests, architects and artists were invited to work on numerous cathedrals and churches around Rus', expanding Byzantine cultural influence even further. Numerous Rus' served in the Byzantine army as mercenaries, most notably as the famous Varangian Guard.
Military campaigns
- Caspian expeditions of the Rus' (864–1041)
- Rus'–Byzantine Wars (830–1043)
- 1018 Polish intervention
Administrative divisions
- 11th century
- Novgorod Land 862–1478 the allied territory of Kievan Rus'; from 1136 the Novgorod Republic
- Principality of Rostov-Suzdal Rostov Principality until 1125; became Vladimir-Suzdal Principality in 1155
- Principality of Polotsk 9th century – 14th century (separatist territory, partial suzerainty under Kievan Rus')
- Principality of Smolensk from 1054
- Principality of Pereyaslavl
- Principality of Volhynia
- Principality of Kiev from 1132 to 1399
- Principality of Chernigov
- City of Tmutarakan from 988 until some time in the 12th century
- Belaya Vezha from 965 until some time in the 12th century
- Southern dependencies Oleshky, New Galich, Peresechen'
- Drevlian territories annexed to Rus' by Oleg ?–884; 912–946 (vassal of Rus' from 914, Drevlians Uprising in 945)
Principal cities
- Belgorod Kievsky, capital of Rus' under Rurik Rostislavich
- Chernigov, capital along with Kiev from 1024 to 1036 (joint rule between Yaroslav and Mstislav)
- Halych
- Kyiv
- Minsk, centre of Principality of Minsk
- Murom
- Pereyaslavets, capital of Rus' from 969 to 971 (in present-day Romania)
- Polotsk
- Rostov Veliky
- Ryazan
- Smolensk
- Staraya Ladoga
- Suzdal
- Tmutarakan
- Novgorod
- Vladimir
- Vyshgorod, princes' residence and royal library (at Mezhyhirya)
Religion
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Saint_Sophia_Cathedral_in_Novgorod.jpg/200px-Saint_Sophia_Cathedral_in_Novgorod.jpg)
In 988, the Christian Church in Rus' territorially fell under the jurisdiction of the Ecumenical Patriarchate of Constantinople after it was officially adopted as the state religion. According to several chronicles after that date the predominant cult of Slavic paganism was persecuted.
The exact date of creation of the Kyiv Metropolis is uncertain, as well as its first church leader. It is generally considered that the first head was Michael I of Kiev; however, some sources claim it to be Leontiy, who is often placed after Michael or Anastas Chersonesos, who became the first bishop of the Church of the Tithes. The first metropolitan to be confirmed by historical sources is Theopemp, who was appointed by Patriarch Alexius of Constantinople in 1038. Before 1015 there were five dioceses: Kyiv, Chernihiv, Bilhorod, Volodymyr, Novgorod, and soon thereafter Yuriy-upon-Ros. The Kyiv Metropolitan sent his own delegation to the Council of Bari in 1098.
After the sacking of Kyiv in 1169, part of the Kyiv metropolis started to move[citation needed] to Vladimir-upon-Klyazma, concluding the move sometime after 1240 when Kyiv was taken by Batu Khan. Metropolitan Maxim was the first metropolitan who chose Vladimir-upon-Klyazma as his official residence in 1299. As a result, in 1303, Lev I of Galicia petitioned Patriarch Athanasius I of Constantinople for the creation of a new Halych metropolis; however, it only existed until 1347.[citation needed]
The Church of the Tithes was chosen as the first Cathedral Temple. In 1037, the cathedral was transferred to the newly built Saint Sophia Cathedral in Kiev. Upon the transferring of the metropolitan seat in 1299, the Dormition Cathedral, Vladimir was chosen as the new cathedral.
By the mid-13th century, the dioceses of Kyiv Metropolis (988) were as follows: Kyiv (988), Pereyaslav, Chernihiv (991), Volodymyr-Volynsky (992), Turov (1005), Polotsk (1104), Novgorod (~990s), Smolensk (1137), Murom (1198), Peremyshl (1120), Halych (1134), Vladimir-upon-Klyazma (1215), Rostov (991), Bilhorod, Yuriy (1032), Chełm (1235) and Tver (1271). There also were dioceses in Zakarpattia and Tmutarakan. In 1261 the Sarai-Batu diocese was established.[citation needed]
Collection of maps
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Map of 8th- to 9th-century Rus' by Leonard Chodzko (1861)
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Map of 9th-century Rus' by Antoine Philippe Houze (1844)
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Map of 9th-century Rus' by F. S. Weller (1893)
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Map of Rus' in Europe in 1000 (1911)
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Map of Rus' in 1097 (1911)
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Map of 1139 by Joachim Lelewel (1865)
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Fragment of the 1154 Tabula Rogeriana by Muhammad al-Idrisi
See also
- History of Belarus
- History of Russia
- History of Ukraine
- De Administrando Imperio
- Kievan Rus' Park
- Old Russian Chronicles
- Slavic studies
- Symbols of the Rurikids
- European Russia
Explanatory notes
- ^ Normanist scholars accept this moment as the foundation of the Kievan Rus' state, while anti-Normanists point to other Chronicle entries to argue that the East Slav Polianes were already in the process of forming a state independently.[69]
- ^ Abaskun, first recorded by Ptolemy as Socanaa, was documented in Arab sources as "the most famous port of the Khazarian Sea". It was situated within three days' journey from Gorgan. The southern part of the Caspian Sea was known as the "Sea of Abaskun".[94]
- ^ The Khazar khagan initially granted the Rus' safe passage in exchange for a share of the booty but attacked them on their return voyage, killing most of the raiders and seizing their haul.[95]
- ^ If Olga was indeed born in 879, as the Primary Chronicle seems to imply, she would have been about 65 at the time of Sviatoslav's birth. There are clearly some problems with chronology.
- ^ Ibn Haukal describes the Pechenegs as the long-standing allies of the Rus' people, whom they invariably accompanied during the 10th-century Caspian expeditions.
References
Citations
- ^ Б.Ц.Урланис. Рост населения в Европе (PDF) (in Russian). p. 89.
- ^ Plokhy, Serhii (2006). The Origins of the Slavic Nations: Premodern Identities in Russia, Ukraine, and Belarus. Cambridge: Cambridge University Press. p. 10.
The history of Kyivan (Kievan) Rus′, the medieval East Slavic state ...
- ^ Rubin, Barnett R.; Snyder, Jack L. (1998). Post-Soviet Political Order: Conflict and State Building. London: Routledge. p. 93.
As the capital of Kyivan Rus ...
- ^ Smoke, Richard (1996). Perceptions of Security: Public Opinion and Expert Assessments in Europe's New Democracies. Manchester, UK: Manchester University Press. p. 189.
The realm of Kyivan Rus lasted for centuries.
- ^ Sanders, Thomas (1999). Historiography of Imperial Russia: The Profession and Writing of History in a Multinational State. Armonk, NY: M. E. Sharpe. p. 345.
Russia's link to Kyivan Rus′ was primarily dynastic ...
- ^ "Ukraine – History, section "Kyivan (Kievan) Rus"". Encyclopedia Britannica. 2020-03-05. Retrieved 2020-07-02.
- ^ Zhdan, Mykhailo (1988). "Kyivan Rus'". Encyclopedia of Ukraine. Retrieved 2020-07-02.
- ^ a b c John Channon & Robert Hudson, Penguin Historical Atlas of Russia (Penguin, 1995), p.14–16.
- ^ a b Kievan Rus, Encyclopædia Britannica Online.
- ^ "Rus | people | Britannica". www.britannica.com. Retrieved 2022-04-01.
- ^ Little, Becky. "When Viking Kings and Queens Ruled Medieval Russia". HISTORY. Retrieved 2022-04-01.
- ^ a b Plokhy, Serhii (2006). The Origins of the Slavic Nations: Premodern Identities in Russia, Ukraine, and Belarus (PDF). New York: Cambridge University Press. pp. 10–15. ISBN 978-0-521-86403-9. Retrieved 2010-04-27.
For all the salient differences between these three post-Soviet nations, they have much in common when it comes to their culture and history, which goes back to Kievan Rus', the medieval East Slavic state based in the capital of present-day Ukraine,
- ^ Kyivan Rus', Encyclopedia of Ukraine, vol. 2 (1988), Canadian Institute of Ukrainian Studies.
- ^ See Historical map of Kievan Rus' from 980 to 1054.
- ^ Bushkovitch, Paul. A Concise History of Russia. Cambridge University Press. 2011.
- ^ Paul Robert Magocsi, Historical Atlas of East Central Europe (1993), p.15.
- ^ a b "Civilization in Eastern Europe Byzantium and Orthodox Europe". occawlonline.pearsoned.com. 2000. Archived from the original on 22 January 2010.
- ^ Picková, Dana, O počátcích státu Rusů, in: Historický obzor 18, 2007, č.11/12, s. 253–261
- ^ (in Russian) Назаренко А. В. Глава I Archived 2016-03-04 at the Wayback Machine // Древняя Русь на международных путях: Междисциплинарные очерки культурных, торговых, политических связей IX—XII вв. Archived 2012-01-31 at the Wayback Machine — М.: Языки русской культуры, 2001. — c. 40, 42—45, 49—50. — ISBN 5-7859-0085-8.
- ^ Magocsi (2010), p. 73.
- ^ Paul R. Magocsi, A History of Ukraine (2010), pp.56–57.
- ^ Blöndal, Sigfús (1978). The Varangians of Byzantium. Cambridge University Press. p. 1. ISBN 9780521035521. Retrieved 2 February 2014.
- ^ a b Stefan Brink, 'Who were the Vikings?', in The Viking World, ed. by Stefan Brink and Neil Price (Abingdon: Routledge, 2008), pp. 4-10 (pp. 6–7).
- ^ "Russ, adj. and n." OED Online, Oxford University Press, June 2018, www.oed.com/view/Entry/169069. Accessed 12 January 2021.
- ^ Tolochko, A. P. (1999). "Khimera "Kievskoy Rusi"". Rodina (in Russian) (8): 29–33.
- ^ Колесса, Олександер Михайлович (1898). Столїтє обновленої українсько-руської лїтератури: (1798–1898). Львів: З друкарні Наукового Товариства імені Шевченка під зарядом К. Беднарського. p. 26.
В XII та XIII в., в часі, коли південна, Київська Русь породила такі перли літературні ... (In the twelfth and thirteenth centuries, at a time when southern, Kyivan Rus' gave birth to such literary pearls ...)
- ^ Vasily Klyuchevsky, A History of Russia, vol. 3, pp. 98, 104
- ^ Oreletsky, Vasyl (1957). "The Leading Feature of Ukrainian Law" (PDF). The Ukrainian Review. 4 (3): 49. Retrieved April 5, 2022.
- ^ Janet Martin, Medieval Russia, 980–1584 (Cambridge, 2003), pp.2–4.
- ^ Carl Waldman & Catherine Mason, Encyclopedia of European Peoples (2006), p.415.
- ^ Martin (2003), p.4.
- ^ Logan 2005, p. 184 "The controversies over the nature of the Rus and the origins of the Russian state have bedevilled Viking studies, and indeed Russian history, for well over a century. It is historically certain that the Rus were Swedes. The evidence is incontrovertible, and that a debate still lingers at some levels of historical writing is clear evidence of the holding power of received notions. The debate over this issue – futile, embittered, tendentious, doctrinaire – served to obscure the most serious and genuine historical problem which remains: the assimilation of these Viking Rus into the Slavic people among whom they lived. The principal historical question is not whether the Rus were Scandinavians or Slavs, but, rather, how quickly these Scandinavian Rus became absorbed into Slavic life and culture."
- ^ Janet Martin, From Kiev to Muscovy: The Beginnings to 1450, in Russia: A History (Oxford Press, 1997, edited by Gregory Freeze), p. 2.
- ^ Magocsi (2010), p. 55.
- ^ Elena Melnikova, 'The "Varangian Problem": Science in the Grip of Ideology and Politics', in Russia's Identity in International Relations: Images, Perceptions, Misperceptions, ed. by Ray Taras (Abingdon: Routledge, 2013), pp. 42–52.
- ^ Jonathan Shepherd, "Review Article: Back in Old Rus and the USSR: Archaeology, History and Politics", English Historical Review, vol. 131 (no. 549) (2016), 384–405 doi:10.1093/ehr/cew104 (p. 387), citing Leo S. Klejn, Soviet Archaeology: Trends, Schools, and History, trans. by Rosh Ireland and Kevin Windle (Oxford: Oxford University Press, 2012), p. 119.
- ^ Artem Istranin and Alexander Drono, "Competing historical Narratives in Russian Textbooks", in Mutual Images: Textbook Representations of Historical Neighbours in the East of Europe, ed. by János M. Bak and Robert Maier, Eckert. Dossiers, 10 ([Braunschweig]: Georg Eckert Institute for International Textbook Research, 2017), 31–43 (pp. 35–36).
- ^ "Kievan Rus". World History Encyclopedia. Retrieved 24 May 2020.
- ^ Nikolay Karamzin (1818). History of the Russian State. Stuttgart: Steiner.
- ^ Sergey Solovyov (1851). History of Russia from the Earliest Times. Stuttgart: Steiner.
- ^ Magocsi (2010), p. 56.
- ^ Nicholas V. Riasanovsky, A History of Russia, pp. 23–28 (Oxford Press, 1984).
- ^ Internet Encyclopedia of Ukraine Normanist theory
- ^ The Russian Primary Chronicle, Encyclopædia Britannica Online; Russian Primary Chronicle Archived 2014-05-30 at the Wayback Machine, Selected Text, University of Toronto (retrieved June 4, 2013).
- ^ Riasanovsky, p. 25.
- ^ Riasanovsky, pp. 25–27.
- ^ David R. Stone, A Military History of Russia: From Ivan the Terrible to the war in Chechnya (2006), pp. 2–3.
- ^ Williams, Tom (28 February 2014). "Vikings in Russia". blog.britishmuseum.org. The British Museum. Retrieved 15 January 2021.
Objects now on loan to the British Museum for the BP exhibition Vikings: life and legend indicate the extent of Scandinavian settlement from the Baltic to the Black Sea . . .
- ^ Franklin, Simon; Shepherd, Jonathan (1996). The Emergence of Rus: 750–1200. Longman History of Russia. Essex: Harlow. ISBN 0-582-490901.
- ^ Logan, F. Donald (2005). The Vikings in History. Taylor & Francis. ISBN 0415327563. p. 184
- ^ Fadlan, Ibn (2005). (Richard Frey) Ibn Fadlan's Journey to Russia. Princeton, NJ: Markus Wiener Publishers.
- ^ Rusios, quos alio nos nomine Nordmannos apellamus. (in Polish) Henryk Paszkiewicz (2000). Wzrost potęgi Moskwy, s.13, Kraków. ISBN 83-86956-93-3
- ^ Gens quaedam est sub aquilonis parte constituta, quam a qualitate corporis Graeci vocant [...] Rusios, nos vero a positione loci nominamus Nordmannos. James Lea Cate. Medieval and Historiographical Essays in Honor of James Westfall Thompson. p.482. The University of Chicago Press, 1938
- ^ Leo the Deacon, The History of Leo the Deacon: Byzantine Military Expansion in the Tenth Century (Alice-Mary Talbot & Denis Sullivan, eds., 2005), pp. 193–94.
- ^ Magocsi (2010), p. 59.
- ^ Primary Chronicle Archived 2014-05-30 at the Wayback Machine, p.6.
- ^ Primary Chronicle Archived 2014-05-30 at the Wayback Machine, pp.6–7.
- ^ Magocsi (2010), pp. 55, 59–60
- ^ Thomas McCray, Russia and the Former Soviet Republics (2006), p. 26
- ^ a b Janet Martin, "The First East Slavic State", A Companion to Russian History (Abbott Gleason, ed., 2009), p. 37
- ^ a b c Primary Chronicle Archived 2014-05-30 at the Wayback Machine, p.8.
- ^ Georgije Ostrogorski, History of the Byzantine State (2002), p.228; George Majeska, "Rus' and the Byzantine Empire", A Companion to Russian History (Abbott Gleason, ed., 2009), p.51.
- ^ F. Donald Logan, The Vikings in History (2005), pp.172–73.
- ^ The Life of St. George of Amastris describes the Rus' as a barbaric people "who are brutal and crude and bear no remnant of love for humankind." David Jenkins, The Life of St. George of Amastris Archived 2019-08-05 at the Wayback Machine (University of Notre Dame Press, 2001), p.18.
- ^ Primary Chronicle Archived 2014-05-30 at the Wayback Machine, p.8; Ostrogorski (2002), p.228; Majeska (2009), p.51.
- ^ a b c d e f Majeska (2009), p.52.
- ^ a b Dimitri Obolensky, Byzantium and the Slavs (1994), p.245.
- ^ Martin (1997), p. 3.
- ^ Martin (2009), pp. 37–40.
- ^ Primary Chronicle Archived 2014-05-30 at the Wayback Machine, pp.8–9.
- ^ Primary Chronicle Archived 2014-05-30 at the Wayback Machine, p. 9.
- ^ George Vernadsky, Kyivan Russia (1976), p. 23.
- ^ a b Walter Moss, A History of Russia: To 1917 (2005), p. 37.
- ^ Magocsi (2010), p. 96
- ^ a b Martin (2009), p. 47.
- ^ a b Martin (2009), pp. 40, 47.
- ^ Perrie, Maureen; Lieven, D. C. B.; Suny, Ronald Grigor (2006). The Cambridge History of Russia: Volume 1, From Early Rus' to 1689. Cambridge University Press. ISBN 978-0-521-81227-6.
- ^ a b Magocsi (2010), p. 62.
- ^ a b Magocsi (2010), p.66.
- ^ Martin (2003), pp. 16–19.
- ^ Victor Spinei, The Romanians and the Turkic Nomads North of the Danube Delta from the Tenth to the Mid-Thirteenth Century (2009), pp. 47–49.
- ^ Peter B. Golden, Central Asia in World History (2011), p. 63.
- ^ Magocsi (2010), pp.62–63.
- ^ Vernadsky (1976), p. 20.
- ^ Majeska (2009), p. 51.
- ^ Angeliki Papageorgiou, "Theme of Cherson (Klimata)", Encyclopaedia of the Hellenic World (Foundation of the Hellenic World, 2008).
- ^ Kevin Alan Brook, The Jews of Khazaria (2006), pp. 31–32.
- ^ Martin (2003), pp. 15–16.
- ^ Vernadsky (1976), pp.24–25.
- ^ Spanei (2009), p.62.
- ^ a b John V. A. Fine, The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century (1991), pp. 138–139.
- ^ a b Spanei (2009), pp. 66, 70.
- ^ Vernadsky (1976), p. 28.
- ^ B. N. Zakhoder (1898–1960). The Caspian Compilation of Records about Eastern Europe (online version).
- ^ Vernadsky (1976), pp. 32–33.
- ^ Gunilla Larsson. Ship and society: maritime ideology in Late Iron Age Sweden Uppsala Universitet, Department of Archaeology and Ancient History, 2007. ISBN 9150619152. p. 208.
- ^ Cahiers du monde russe et soviétique, Volume 35, Number 4. Mouton, 1994. (originally from the University of California, digitalised on 9 March 2010)
- ^ Moss (2005), p. 29.
- ^ a b Martin (2003), p. 17.
- ^ a b Magocsi (2010), p. 67.
- ^ The Russian Primary Chronicle, Laurentian Text (Samuel Hazzard Cross, trans., 1930), p. 71.
- ^ Moss (2005), pp.29–30.
- ^ Saints Cyril and Methodius, [1] Encyclopædia Britannica.
- ^ Primary Chronicle, pp.62–63
- ^ Obolensky (1994), pp..244–246.
- ^ Magocsi (2010), pp.66–67
- ^ Vernadsky (1976), pp.28–31.
- ^ a b Vernadsky (1976), p.22.
- ^ John Lind, Varangians in Europe's Eastern and Northern Periphery, Ennen & nyt (2004:4).
- ^ Logan (2005), p.192.
- ^ Vernadsky, pp.22–23
- ^ Chronicle, p.69
- ^ Chronicle, pp.71–72
- ^ a b c Ostrogorski, p.277
- ^ a b Logan, p.193.
- ^ Chronicle, p.72.
- ^ Chronicle, pp.73–78
- ^ Spinei, p.93.
- ^ "Vladimir I (grand prince of Kiev) – Encyclopædia Britannica". Britannica.com. 2014-03-28. Retrieved 2014-08-07.
- ^ a b Janet Martin, Medieval Russia, 980–1584, (Cambridge, 1995), p. 6-7
- ^ Franklin, Simon (1992). "Greek in Kievan Rus'". Dumbarton Oaks Papers. 46: 69–81. doi:10.2307/1291640. JSTOR 1291640.
- ^ Colucci, Michele (1989). "The Image of Western Christianity in the Culture of Kievan Rus'". Harvard Ukrainian Studies. 12/13: 576–586.
- ^ "Yaroslav I (prince of Kiev) – Encyclopædia Britannica". Britannica.com. 2014-05-22. Retrieved 2014-08-07.
- ^ Thompson, John M. (John Means) (2017-07-25). Russia : a historical introduction from Kievan Rus' to the present. Ward, Christopher J., 1972– (Eighth ed.). New York, NY. p. 20. ISBN 978-0-8133-4985-5. OCLC 987591571.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ Franklin, Simon; Shepard, Jonathan (1996), The Emergence of Russia 750–1200, Routledge, pp. 323–4, ISBN 9781317872245
- ^ Pelenski, Jaroslaw (1987). "The Sack of Kiev of 1169: Its Significance for the Succession to Kievan Rus'". Harvard Ukrainian Studies. 11: 303–316.
- ^ Kollmann, Nancy (1990). "Collateral Succession in Kievan Rus". Harvard Ukrainian Studies. 14: 377–387.
- ^ a b Magocsi 2010, p. 85.
- ^ Русина О.В. ВЕЛИКЕ КНЯЗІВСТВО ЛИТОВСЬКЕ // Енциклопедія історії України: Т. 1: А-В / Редкол.: В. А. Смолій (голова) та ін. НАН України. Інститут історії України. – К.: В-во "Наукова думка", 2003. – 688 с.: іл.
- ^ William H. McNeill (1 January 1979). Jean Cuisenier (ed.). Europe as a Cultural Area. World Anthropology. Walter de Gruyter. pp. 32–33. ISBN 978-3-11-080070-8. Retrieved 8 February 2016.
For a while, it looked as if the Scandinavian thrust toward monarchy and centralization might succeed in building two impressive and imperial structures: a Danish empire of the northern seas, and a Varangian empire of the Russian rivers, headquartered at Kyiv.... In the east, new hordes of steppe nomads, fresh from central Asia, intruded upon the river-based empire of the Varangians by taking over its southern portion.
- ^ Simon, Frank (1996). The Emergence of Rus, 750–1200. Longman. p. 281.
- ^ "Medieval Sourcebook: Tables on Population in Medieval Europe". Fordham University. Archived from the original on 10 January 2010. Retrieved 30 July 2021.
- ^
Sherman, Charles Phineas (1917). "Russia". Roman Law in the Modern World. Boston: The Boston Book Company. p. 191.
The adoption of Christianity by Vladimir... was followed by commerce with the Byzantine Empire. In its wake came Byzantine art and culture. And in the course of the next century, what is now Southeastern Russia became more advanced in civilization than any western European State of the period, for Russia came in for a share of Byzantine culture, then vastly superior to the rudeness of Western nations.
- ^ Tikhomirov, Mikhail Nikolaevich (1956). "Literacy among the citi dwellers". Drevnerusskie goroda (Cities of Ancient Rus) (in Russian). Moscow. p. 261. Archived from the original on 2010-04-25. Retrieved 2006-03-18.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ Vernadsky, George (1973). "Russian Civilization in the Kyivan Period: Education". Kievan Russia. Yale University Press. p. 426. ISBN 0-300-01647-6.
It is to the credit of Vladimir and his advisors they built not only churches but schools as well. This compulsory baptism was followed by compulsory education... Schools were thus founded not only in Kyiv but also in provincial cities. From the "Life of St. Feodosi" we know that a school existed in Kursk around the year of 1023. By the time of Yaroslav's reign (1019–54), education had struck roots and its benefits were apparent. Around 1030, Iaroslav founded a divinity school in Novgorod for 300 children of both laymen and clergy to be instructed in "book-learning". As a general measure, he made the parish priests "teach the people".
- ^ Miklashevsky, N.; et al. (2000). "Istoriya vodoprovoda v Rossii". ИСТОРИЯ ВОДОПРОВОДА В РОССИИ [History of water-supply in Russia] (in Russian). Saint Petersburg, Russia: ?. p. 240. ISBN 9785820601149.
- ^ "The most notable aspect of the criminal provisions was that punishments took the form of seizure of property, banishment, or, more often, payment of a fine. Even murder and other severe crimes (arson, organised horse thieving, and robbery) were settled by monetary fines. Although the death penalty had been introduced by Vladimir the Great, it too was soon replaced by fines." Magocsi, Paul Robert (1996). A History of Ukraine, p. 90, Toronto: University of Toronto Press. ISBN 0-8020-0830-5.
- ^ Tikhomirov, Mikhail Nikolaevich (1953). Пособие для изучения Русской Правды (in Russian) (2nd ed.). Moscow: Издание Московского университета. p. 190.
- ^ Janet Martin, Medieval Russia, 980–1584, (Cambridge, 1995), p. 72
- ^ Vernadsky, George (1973). "Social organization: Woman". Kievan Russia. Yale University Press. p. 426. ISBN 0-300-01647-6.
- ^ Janet Martin, Medieval Russia, 980–1584, (Cambridge, 1995), p. 61
- ^ J. Phillips, The Fourth Crusade and the Sack of Constantinople page 144
- ^ Tikhomirov, Mikhail Nikolaevich (1956). "The origin of Russian cities". Drevnerusskie goroda (Cities of Ancient Rus) (in Russian). Moscow. pp. 36, 39, 43. Archived from the original on 2010-04-25. Retrieved 2006-03-18.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ "In medieval Europe, a mark of a dynasty's prestige and power was the willingness with which other leading dynasties entered into matrimonial relations with it. Measured by this standard, Yaroslav's prestige must have been great indeed... . Little wonder that Iaroslav is often dubbed by historians as 'the father-in-law of Europe.'" -(Subtelny, Orest (1988). Ukraine: A History. Toronto: University of Toronto Press. p. 35. ISBN 0-8020-5808-6.)
- ^ "By means of these marital ties, Kievan Rus' became well known throughout Europe." —Magocsi, Paul Robert (1996). A History of Ukraine, p. 76, Toronto: University of Toronto Press. ISBN 0-8020-0830-5.
- ^ Lowe, Steven; Ryaboy, Dmitriy V. The Pechenegs, History and Warfare.
- ^ Боняк [Boniak]. Great Soviet Encyclopedia (in Russian). 1969–1978. Archived from the original on 6 July 2013. Retrieved 10 January 2014.
- ^ "The Destruction of Kiev". Tspace.library.utoronto.ca. Archived from the original on 2012-05-30. Retrieved 2013-10-12.
General sources
- Magocsi, Paul R. (2010). A History of Ukraine: The Land and Its Peoples. Toronto: University of Toronto Press. ISBN 978-1442610217.
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Further reading
- Christian, David. A History of Russia, Mongolia and Central Asia. Blackwell, 1999.
- Franklin, Simon and Shepard, Jonathon, The Emergence of Rus, 750–1200. (Longman History of Russia, general editor Harold Shukman.) Longman, London, 1996. ISBN 0-582-49091-X
- Fennell, John, The Crisis of Medieval Russia, 1200–1304. (Longman History of Russia, general editor Harold Shukman.) Longman, London, 1983. ISBN 0-582-48150-3
- Jones, Gwyn. A History of the Vikings. 2nd ed. London: Oxford Univ. Press, 1984.
- Martin, Janet, Medieval Russia 980–1584. Cambridge University Press, Cambridge, 1993. ISBN 0-521-36832-4
- Obolensky, Dimitri (1974) [1971]. The Byzantine Commonwealth: Eastern Europe, 500–1453. London: Cardinal. ISBN 9780351176449.
- Pritsak, Omeljan. The Origin of Rus'. Cambridge Massachusetts: Harvard University Press, 1991.
- Stang, Håkon. The Naming of Russia. Meddelelser, Nr. 77. Oslo: University of Oslo Slavisk-baltisk Avelding, 1996.
- Alexander F. Tsvirkun E-learning course. History of Ukraine. Journal Auditorium, Kiev, 2010.
- Velychenko, Stephen, National history as cultural process: a survey of the interpretations of Ukraine's past in Polish, Russian, and Ukrainian historical writing from the earliest times to 1914. Edmonton, 1992.
- Velychenko, Stephen, "Nationalizing and Denationalizing the Past. Ukraine and Russia in Comparative Context", Ab Imperio 1 (2007).
- Velychenko, Stephen "New wine old bottle. Ukrainian history Muscovite-Russian Imperial myths and the Cambridge-History of Russia," [2]
External links
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