Telugu language

"Telugu" redirects here. For other uses, see Telugu (disambiguation).

Telugu (Telegu)
తెలుగు
Native to	India
Region	Andhra Pradesh, Karnataka, Tamil Nadu, Orissa, Andaman and Nicobar Islands
Native speakers	70 million native, 75 million total (including second language speakers)
Language family	Dravidian South-Central Telugu (Telegu)
Writing system	Telugu script
Official status
Official language in	India
Language codes
ISO 639-1	te
ISO 639-2	tel
ISO 639-3	tel

Telugu or Telegu (Telugu: తెలుగు) is a Dravidian language (South-Central Dravidian languages) mostly spoken in the Indian state of Andhra Pradesh, where it is the official language. Including non-native speakers it is the most spoken Dravidian language, the second most spoken language in India after Hindi, and the third most spoken language in the Indian sub-continent after Hindi and Bengali. It is one of the twenty-two official languages of the Republic of India. It is widely spoken in Andhra Pradesh and also spoken in Tamil Nadu, Karnataka, Orissa, and Pondicherry, with major populations in Bangalore and Chennai. It is also spoken among a diaspora population in the USA, Malaysia, Mauritius, South Africa, Ireland, Fiji, Sri Lanka, Singapore, Reunion, Trinidad and the UK among other countries around the world. Telugu is one of the top fifteen most widely spoken languages in the world.

History

Origins

Telugu originated from the proto-Dravidian language, belonging to the south-central family. Though Telugu belongs to the South-central Dravidian language subfamily, whose members originated from the Proto-Dravidian spoken in the central part of the Deccan plateau it is a highly sanskritized language. Other languages of the South-Central group include the Gondi, Konda, Kui and Kuvi languages. Inscriptions containing Telugu words dated back to 400 BCE were discovered in Bhattiprolu in Guntur district. English translation of one inscription reads: “Gift of the slab by venerable Midikilayakha.

Etymology

The etymology of Telugu is not known for certain. It is explained as being derived from trilinga, as in Trilinga Desa, "the country of the three lingas". According to a Hindu legend, Trilinga Desa is the land in between three Shiva temples namely Kalahasthi, Srisailam and Draksharamam. Trilinga Desa forms the traditional boundaries of the Telugu region. Other forms of the word, such as Telunga, Telinga, Telangana and Tenunga were also seen. It is also said that Trilinga, in the form "Triliggon" occurs in Ptolemy as the name of a locality to the east of the Ganga river. Other scholars compare Trilinga with other local names mentioned by Pliny, such as Bolingae, Maccocalingae, and Modogalingam. The latter name is given as that of an island in the Ganges. A.D. Campbell, in the introduction to his Telugu grammar, suggested that Modogalingam may be explained as a Telugu translation of Trilingam, and compared the first part of the word modoga, with mUDuga, a poetical form for Telugu mUDu, three. Bishop Caldwell, on the other hand, explained Modogalingam as representing a Telugu mUDugalingam, the three Kalingas, a local name which occurs in Sanskrit inscriptions and one of the Puranas. Kalinga occurs in the Ashoka Inscriptions, and in the form Kling, it has become, in the Malay country, the common word for the people of Continental India.

According to K.L. Ranjanam, the word is derived from talaing, who were chiefs who conquered the Andhra region. M.R. Shastri is of the opinion that it is from telunga, an amalgamation of the Gondi words telu, meaning "white", and the pluralization -unga, probably referring to white or fair-skinned people. According to G.J. Somayaji, ten- refers to 'south' in Proto-Dravidian, and the word could be derived from tenungu meaning "people of the South".

The ancient name for telugu land seems to be telinga/telanga desa. It seems probable that the base of this word is teli, and that -nga, or gu is the common Dravidian formative element. A base teli occurs in Telugu teli, bright; teliyuTa, to perceive, etc. However, this etymology is contested. Telugu pandits commonly state Tenugu to be the proper form of the word, and explain this as the ‘mellifluous language’ from tene or honey. However, this claim does not appear to be supported by scholarly opinion. The word Kalinga might be derived from the same base as Telugu kaluguTa, to live to exist, and would then simply mean ‘human.’

Stages

It is possible to broadly define four stages in the linguistic history of the Telugu language:

400 CE - 500 CE

The discovery of a Brahmi label inscription reading Thambhaya Dhaanam is engraved on the soap stone reliquary datable to 2nd century BCE on Paleographical ground proves the fact that Telugu language predates the known conception in Andhra Pradesh. Primary sources are Prakrit/Sanskrit inscriptions found in the region, in which Telugu places and personal names are found. From this we know that the language of the people was Telugu, while the rulers, who were of the Satavahana dynasty, spoke Prakrit. Telugu words appear in the Maharashtri Prakrit anthology of poems (the Gathasaptashathi) collected by the first century BCE Satavahana King Hala. Telugu speakers were probably the oldest peoples inhabiting the land between the Krishna and Godavari rivers.

500 CE - 1100 CE

The first inscription that is entirely in Telugu corresponds to the second phase of Telugu history. This inscription dated 575 CE was found in the Kadapa and Kurnool district region and is attributed to the Renati Cholas. They broke with the prevailing fashion of using Sanskrit and introduced the tradition of writing royal proclamations in the local language. During the next fifty years, Telugu inscriptions appeared in the neighboring Anantapuram and all the surrounding regions. The first available Telugu inscription in the coastal Andhra Pradesh comes from about 633 CE. Around the same time, the Chalukya kings of Telangana also started using Telugu for inscriptions. Telugu was most exposed to the influence of Sanskrit, as opposed to Prakrit, during this period. This period mainly corresponded to the advent of literature in Telugu. This literature was initially found in inscriptions and poetry in the courts of the rulers, and later in written works such as Nannayya's Mahabharatam (1022 CE). During the time of Nannayya, the literary language diverged from the popular language. This was also a period of phonetic changes in the spoken language.

1100 CE - 1400 CE

The third phase is marked by further stylization and sophistication of the literary language. Ketana (thirteenth century) in fact prohibited the use of spoken words in poetic works. This period also saw the beginning of Muslim rule in the Telangana region.

During this period the separation of Telugu script from the common Telugu-Kannada script took place. Tikkana wrote his works in this script.

1400 CE - 1900 CE

During the fourth phase, Telugu underwent a great deal of change (as did other Indian languages), progressing from medieval to modern. The language of the Telangana region started to split into a distinct dialect due to Muslim influence: Sultanate rule under the Tughlaq dynasty had been established earlier in the northern Deccan during the fourteenth century. South of the Godavari river (Rayalaseema region), however, the Vijayanagara empire gained dominance from 1336 till the late 1600s, reaching its peak during the rule of Krishnadevaraya in the sixteenth century, when Telugu literature experienced what is considered to be its golden age.Padakavithapithamaha, Annamayya, contributed many atcha (pristine) Telugu Padaalu to this great language. In the latter half of the seventeenth century, Muslim rule extended further south, culminating in the establishment of the princely state of Hyderabad by the Asaf Jah dynasty in 1724. This heralded an era of Persian/Arabic influence on the Telugu language, especially among the people of Hyderabad. The effect is also felt in the prose of the early 19th century, as in the Kaifiyats.

1900 CE to date

The period of the late nineteenth and the early twentieth centuries saw the influence of the English language and modern communication/printing press as an effect of the British rule, especially in the areas that were part of the Madras Presidency. Literature from this time had a mix of classical and modern traditions and included works by scholars like Kandukuri Viresalingam and Panuganti Lakshminarasimha Rao.

Since the 1940s, what was considered an elite literary form of the Telugu language has now spread to the common people with the introduction of mass media like television, radio and newspapers. This form of the language is also taught in schools as a standard. In the current decade the Telugu language, like other Indian languages, has undergone globalization due to the increasing settlement of Telugu-speaking people abroad. Modern Telugu movies, although still retaining their dramatic quality, are linguistically separate from post-Independence films.

At present, a committee of scholars have approved a classical language tag for Telugu based on its antiquity. A final notification from the Government of India is awaited.

Geographic distribution

Telugu is mainly spoken in the state of Andhra Pradesh and in the neighboring states of Tamil Nadu, Pondicherry, Karnataka, Maharashtra, Orissa,Chhattisgarh,Some parts of Jharkhand and Kharagpur region of West Bengal in India. It is also spoken in Bahrain, Fiji, Malaysia, Singapore,Mauritius,Ireland,South Africa, the United Arab Emirates, the United States and the United Kingdom where there is a considerable Telugu diaspora. Telugu is the Second largest spoken language in the country after Hindi .

Official status

Telugu is one of the 22 official languages of India. It was declared the official language of Andhra Pradesh when the state was formed in October 1953 on linguistic basis.

Telugu also has official language status in the Yanam District of the Union Territory of Pondicherry.

See also: States of India by Telugu speakers

Dialects

Waddar, Chenchu, Savara, and Manna-Dora are all closely related to Telugu. Dialects of Telugu are Berad, Dasari, Dommara, Golari, Kamathi, Komtao, Konda-Reddi, Salewari, Telangana, Telugu, Vadaga, Srikakula, Visakhapatnam, East Godavari, West Godavari, Rayalseema, Nellore,prakasam Guntur, Vadari and Yanadi (Yenadi).

In Tamil Nadu the Telugu dialect is classified into Salem, Coimbatore, and Chennai Telugu dialects. It is also widely spoken in Virudhunagar, Tuticorin, Madurai and Thanjavur districts.

Along with the most standard forms of Indian languages like Hindi, Bengali, Gujarati, and Marathi, Standard Telugu is often called a Shuddha Bhaasha ("pure language").

Sounds

Nineteenth-century Englishmen called Telugu the Italian of the East as all native words in Telugu end with a vowel sound, but it is believed that Italian explorer Niccolò Da Conti coined the phrase in the fifteenth century.

Achulu(Vowels)

Like other major Dravidian languages, the Telugu vowel set adds short /e/ and /o/ in addition to the long /eː/ and /oː/ of the Indo-Aryan languages.

అ

ఆ

ఇ

ఈ

ఉ

ఊ

ఋ

ౠ

ఌ

ౡ

ఎ

ఏ

ఐ

ఒ

ఓ

ఔ

అం

అః

/a/

/ɑː/

/ɪ/

/iː/

/u/

/uː/

/ru/

/ruː/

/lu/

/luː/

/e/

/eː/

/ai/

/o/

/oː/

/au/

/am/

/aha/

The rhotics ఋ and ౠ (originally /r/ and /rː/), like the liquids ఌ and ౡ (originally /l/ and /lː/) have now turned into the syllables /ru/, /ruː/, /lu/, /luː/ respectively. They are fast going out of currency and are no longer included in the standard Telugu school textbooks issued by the government of Andhra Pradesh, which now prefers the actual consonants with a /u/ appended (e.g. /ruʃɪ/ (monk) used to be written ఋషి but nowadays, రుషి is preferred).

Hallulu (Consonants)

క ఖ గ ఘ ఙ
చ ఛ జ ఝ ఞ
ట ఠ డ ఢ ణ
త థ ద ధ న
ప ఫ బ భ మ
య ర ల వ శ ష స హ ళ క్ష ఱ The consonants correspond almost one-to-one to the set in Sanskrit, with two exceptions. One is the historical form of /r/ ఱ which is now again being phased out by the current form ర. (e.g. /gurːam/ (horse) was written గుఱ్ఱం but is now written గుర్రం). The other is the retroflex lateral ళ /ɭ/.

The table below indicates the articulation of consonants in Telugu.

Telugu Vyanjana Ucchārana Pattika

Prayatna Niyamāvali		Kanthyamu (jihvā Mūlam)		Tālavyamu (jihvā Madhyam)		Mūrdhanyamu (jihvāgramu)		Dantyamu (jihvāgramu)		Dantōshtyam		Ōshtyamu (adhōstamu)
Sparśam, Śvāsam, Alpaprānam		ka		ca		Ta		ta		-		pa
Sparśam, Śvāsam, Mahāprānam		kha		cha		Tha		tha		-		pha
Sparśam, Nādam, Alpaprānam		ga		ja		Da		da		-		ba
Sparśam, Nādam, Mahāprānam		gha		jha		Dha		dha		-		bha
Sparśam, Nādam, Alpaprānam, Anunāsikam, Dravam, Avyāhatam		nga		nja		Na		na		-		ma
Antastham, Nādam, Alpaprānam, Dravam, Avyāhatam		-		ya		ra (Lunthitam) La (Pārśvikam)		la (Pārśvikam) Ra(Kampitam)		va		-
Ūshmamu, Śvāsam,Mahāprānam, Avyāhatam		Visarga		śa		sha		sa		-		-
Ūshmamu, Nādam,Mahāprānam, Avyāhatam		ha		-		-		-		-		-

Phonology

Though the Telugu consonant set lists aspirated consonants (both voiced and unvoiced), they're reserved mostly for transcribing Sanskrit borrowings. To most native speakers, the aspirated and unaspirated consonants are practically allophonic (like in Tamil). The distinction is made however, rather strictly, in written or literary Telugu.

Grammar

In Telugu, Karta కర్త (nominative case or the doer), Karma కర్మ (object of the verb) and Kriya క్రియ (action or the verb) follow a sequence. Telugu also has the Vibhakthi విభక్తి (preposition) tradition.

Telugu	రాముడు (Ramudu) బంతిని (bantini) కొట్టాడు(kottaadu)
Literal translation	Rama ball hit
Reformatted	"Rama hit the ball"

Inflection

Telugu is often considered an agglutinative language, where certain syllables are added to the end of a noun in order to denote its case:

Instrumental	Ramunito	రామునితో	(తో; to)
Dative	Ramuniki	రామునికి	(కి; ki or కు; ku)
Ablative	Ramudinunchi	రాముడినుంచి	(నుంచి; nunchi)
Genitive	Ramuni	రాముని	(ని; ni)

These agglutinations apply to all nouns generally in the singular and plural.

Here is how other cases are manifested in Telugu:

Location

Case	Usage	English example	Telugu example
Adessive case	adjacent location	near/at/by the house	ఇంటి/పక్క /ɪŋʈɪprakːa/
Inessive case	inside something	inside the house	ఇంట్లో /ɪŋʈloː/
Locative case	location	at/on/in the house	ఇంటిదగ్గర /ɪŋʈɪd̪agːara/
Superessive case	on the surface	on (top of) the house	ఇంటిపై /ɪŋʈɪpaj/

Motion

Case	Usage	English example	Telugu example
Allative case	movement to (the adjacency of) something	to the house	ఇంటికి /ɪŋʈɪkɪ/, ఇంటివైపు /ɪŋʈɪvajpu/
Delative case	movement from the surface	from (the top of) the house	ఇంటిపైనుంచి /ɪŋʈɪnɪɲcɪ/
Egressive case	marking the beginning of a movement or time	beginning from the house	ఇంటినుంచి /ɪŋʈɪnɪɲcɪ/ (ఇంటికెల్లి /ɪŋʈɪkelːɪ/ in some dialects)
Elative case	out of something	out of the house	ఇంటిలోనుంచి /ɪŋʈɪnɪɲcɪ/ (ఇంట్లకెల్లి /ɪŋʈlakelːɪ/ in some dialects)
Illative case	movement into something	into the house	ఇంటిలోనికి /ɪŋʈɪloːnɪkɪ/ (ఇంట్లోకి /ɪŋʈloːkɪ/)
Sublative case	movement onto the surface	on(to) the house	ఇంటిపైకి /ɪŋʈɪpajkɪ/
Terminative case	marking the end of a movement or time	as far as the house	ఇంటివరకు /ɪŋʈɪvaraku/

Morphosyntactic alignment

Case	Usage	English example	Telugu example
Oblique case	all-round case; any situation except nominative	concerning the house	ఇంటిగురించి /ɪŋʈɪgurɪɲcɪ/

Relation

Case	Usage	English example	Telugu example
Benefactive case	for, for the benefit of, intended for	for the	ఇంటికోసం /ɪŋʈɪkoːsam/ (ఇంటికొరకు /ɪŋʈɪkoraku/)
Causal case	because, because of	because of the house	ఇంటివలన /ɪŋʈɪvalana/
Comitative case	in company of something	with the house	ఇంటితో /ɪŋʈɪt̪oː/
Possessive case	direct possession of something	owned by the house	ఇంటియొక్క /ɪŋʈɪjokːa/

Polyagglutination

While the examples given above are single agglutinations, Telugu allows for polyagglutination, the unique feature of being able to add multiple suffixes to words to denote more complex features:

For example, one can affix both "నుంచి; nunchi - from" and "లో; lo - in" to a noun to denote from within. An example of this: "రాములోనుంచి; ramuloninchi - from within Ramu"

Here is an example of a triple agglutination: "వాటిమధ్యలోనుంచి; vāṭimadʰyalōninchi - from in between them"

Vowel harmony

Like in Turkish, Hungarian and Finnish, Telugu words have vowels in inflectional suffixes harmonised with the vowels of the preceding syllable.

Inclusive and exclusive pronouns

Telugu, in common with other Dravidian languages, distinguishes between inclusive and exclusive we. The bifurcation of the First Person Plural pronoun (we in English) into inclusive (మనము; manamu) and exclusive (మేము; mēmu) versions can also be found in Tamil and Malayalam, although it is not used in modern Kannada.

Gender

Telugu pronouns follow the systems for gender and respect also found in other Indian languages. The second person plural మీరు /miːru/ is used in addressing someone with respect, and there are also respectful third personal pronouns (ఆయన /ɑːjana/ m. and ఆవిడ /ɑːvɪɽa/ f.) pertaining to both genders. A specialty of the Telugu language, however, is that the third person non-respectful feminine (అది /ad̪ɪ/) is used to refer to animals and objects, and there is no special neuter gender that is used.

Vocabulary

Like all Dravidian languages, Telugu has a base of words which are essentially Dravidian in origin. Words that describe objects/actions associated with common or everyday life: like తల; tala (head), పులి; puli (tiger), ఊరు; ūru (town/city) have cognates in other Dravidian languages and are indigenous to the Dravidian language family. Though telugu is highly influenced by Sanskrit it also contains lesser extent of Arabic and Persian words such as maidanam (maydan in Arabic), kalam (qalam in Arabic), Bazaar (originally Persian word) etc.

However, Telugu is also largely Sanskritized, that is, it has a wide variety of words of Sanskrit/Prakrit origin. The Indo-Aryan influence can be attributed historically to the rule of the Satavahana kings, who used Prakrit as the official language of courts and government, and to the influence of literary Sanskrit during the 11th - 14th centuries CE. Today, Telugu is generally considered the Dravidian language with the most Indo-Aryan influence.

The names of days in Telugu used are: Adivaramu (Sunday)Somavaramu(Monday)Mangalavaramu(Tuesday)Budhavaramu(Wednesday)Guruvaramu(Thursday)Sukravaramu(Friday)Sanivaramu(Saturday) are same as in Sanskrit. All mantras and Hindu religious words , words in astrology in Telugu are almost same as in Sanskrit. Eighty million people speaking Telugu use the words knowingly or unknowingly Sanskrit words. All literary works in Telugu use Sanskrit words freely and enjoyed by the speakers of Telugu even in the 21 st century.

The vocabulary of Telugu especially in the Hyderabad region has a trove of Persian-Arabic borrowings, which have been modified to fit Telugu phonology. This was due to centuries of Muslim rule in these regions: the erstwhile kingdoms of Golkonda and Hyderabad. (e.g. కబురు, /kaburu/ for Urdu /xabar/, خبر or జవాబు, /ɟavɑːbu/ for Urdu /ɟawɑːb/, جواب)

Modern Telugu vocabulary can be said to constitute a diglossia, because the formal, standardized version of the language, heavily influenced by Sanskrit, is taught in schools and used by the government and Hindu religious institutions. However, everyday Telugu varies depending upon region and social status. There is a large and growing middle class whose Telugu is substantially interspersed with English. Popular Telugu, especially in urban Hyderabad, spoken by the masses and seen in movies that are directed towards the masses, includes both English and Hindi/Urdu influences.Lately,this heavy amalgamation of non-native languages with spoken telugu has raised concerns.

Writing system

The name Telugu written in the Telugu script

Main article: Telugu script

The earliest evidence for Brahmi script in South India comes from Bhattiprolu in Guntur district of Andhra Pradesh. Bhattiprolu was a great centre of Buddhism since 4th century BCE (Pre-Mauryan time) from where Buddhism spread to east Asia. A variant of Asokan Brahmi script, called Bhattiprolu Script, the progenitor of Old Telugu script, was found on the Buddha’s relic casket

The famous Muslim historian and scholar of 10th century, Al-Biruni called Telugu language and script as 'Andhri'.

Telugu script is written from left to right and consists of sequences of simple and/or complex characters. The script is syllabic in nature - the basic units of writing are syllables. Since the number of possible syllables is very large, syllables are composed of more basic units such as vowels (“achchu” or “swar”) and consonants (“hallu” or “vyanjan”). Consonants in consonant clusters take shapes which are very different from the shapes they take elsewhere. Consonants are presumed to be pure consonants, that is, without any vowel sound in them. However, it is traditional to write and read consonants with an implied 'a' vowel sound. When consonants combine with other vowel signs, the vowel part is indicated orthographically using signs known as vowel “maatras”. The shapes of vowel “maatras” are also very different from the shapes of the corresponding vowels.

The overall pattern consists of sixty symbols, of which 16 are vowels, three vowel modifiers, and forty-one consonants. Spaces are used between words as word separators.

The sentence ends with either a single bar | (“purna virama”) or a double bar || (“deergha virama”). Traditionally, in handwriting, Telugu words were not separated by spaces. Modern punctuation (commas, semicolon, etc.) were introduced with the advent of print.

There is a set of symbols for numerals, though Arabic numbers are typically used.

Telugu is assigned Unicode codepoints: 0C00-0C7F (3072-3199).

Vocabulary examples

Telugu	IPA	English
ఒకటి	/okati/	one
జింక	jinka/	deer
చింతపండు	/cintapandu/	Tamarind
అమ్మ	/amma/	mother
ఊయల	/uyala/	cradle
ఇల్లు	/Illu/	house
మందారం	/mandaram/	Hibiscus
వెన్నెల	/venela/	moonlight
బ్రహ్మాండం	/bramandam/	excellent/universe

Carnatic music

Though Carnatic music has a profound cultural influence on all of the South Indian States and their respective languages, most of the songs (Kirtanas) are in Telugu language. This is because the existing tradition is to a great extent an outgrowth of the musical life of the principality of Thanjavur in the Kaveri delta. Thanjavuru was the heart of the Chola dynasty (from the 9th century to the 13th), but in the second quarter of the sixteenth century a Telugu Nayak viceroy (Raghunatha Nayaka) was appointed by the emperor of Vijayanagara, thus establishing a court whose language was Telugu. Telugu Nayaka rulers acted as the governors in the present day Tamil Nadu area with headquarters at Thanjavuru (1530-1674 CE) and Madurai(1530-1781 CE). After the collapse of Vijayanagar, Thanjavur and Madurai Nayaks became independent and ruled for the next 150 years until they were replaced by Marathas. This was the period when several Telugu families migrated from Andhra and settled down in Thanjavur and Madurai. Most of the great composers of Carnatic music belonged to these families. Telugu, a language ending with vowels, giving it a mellifluous quality, was also considered suitable for musical expression. Of the trinity of Carnatic music composers, Tyagaraja's and Syama Sastri's compositions were largely in Telugu, while Muttuswami Dikshitar is noted for his Sanskrit texts. Tyagaraja is remembered both for his devotion and the bhava of his krithi, a song form consisting of pallavi, (the first section of a song) anupallavi (a rhyming section that follows the pallavi) and charanam (a sung stanza; serves as a refrain for several passages the composition). The texts of his kritis are all, with a few exceptions in Sanskrit, in Telugu (the contemporary language of the court), and this use of a living language, as opposed to Sanskrit, the language of ritual, is in keeping with the bhakti ideal of the immediacy of devotion. Sri Syama Sastri, the oldest of the trinity, was taught Telugu and Sanskrit by his father, who was the pujari (Hindu priest) at the Meenakshi temple in Madurai. Syama Sastri's texts were largely composed in Telugu, widening their popular appeal. Some of his most famous compositions include the nine krithis, Navaratnamaalikā, in praise of the goddess Meenakshi at Madurai, and his eighteen krithi in praise of Kamakshi. As well as composing krithi, he is credited with turning the svarajati, originally used for dance, into a purely musical form.

Literature

Main article: Telugu literature

Telugu literature is generally divided into six periods:

pre-1020 CE	pre-Nannayya period
1020-1400	Age of the Puranas
1400-1510	Age of Srinatha
1510-1600	Age of the Prabandhas
1600-1820	Southern period
1820 to date	Modern period

In the earliest period there were only inscriptions from 575 CE onwards. Nannaya's (1022-1063) translation of the Sanskrit Mahabharata into Telugu is the piece of Telugu literature as yet discovered. After the death of Nannaya, there was a kind of social and religious revolution in the Telugu country.

Tikkana (thirteenth century) and Yerrapregada (fourteenth century) continued the translation of the Mahabharata started by Nannaya. Telugu poetry also flourished in this period, especially in the time of Srinatha.

During this period, some Telugu poets translated Sanskrit poems and dramas, while others attempted original narrative poems. The popular Telugu literary form called the Prabandha evolved during this period. Srinatha (1365-1441) was the foremost poet, who popularised this style of composition (a story in verse having a tight metrical scheme). Srinatha's "Sringara Naishadham" is particularly well-known.

The Ramayana poets may also be referred in this context. The earliest Ramayana in Telugu is generally known as the Ranganatha Ramayana, authored by the chief Gonabudda Reddy. The works of Potana (1450-1510), Jakkana (second half of the fourteenth century) and Gaurana (first half of the fifteenth century) formed a canon of religious poetry during this period. Padakavitha Pithamaha, Annamayya, contributed many Accha (original) Telugu Patalu to this great language.

The sixteenth and seventeenth centuries CE is regarded as the "golden age" of Telugu literature. Krishnadevaraya's Amuktamalayada, and Peddana's Manucharitra are regarded as Mahakavyas. Telugu literature flourished in the south in the traditional "samsthanas" (centres) of Southern literature, such as Madurai and Tanjore. This age is often referred to as the "Southern Period". There were also an increasing number of poets in this period among the ruling class, women and non-Brahmins who popularised indigenous (desi) meters.

With the conquest of the Deccan by the Mughals in 1687, Telugu literature entered a lull. Tyagaraja's compositions are some of the known works from this period. Then emerged a period of transition (1850-1910), followed by a long period of Renaissance. Europeans like C.P. Brown played an important role in the development of Telugu language and literature. In common with the rest of India, Telugu literature of this period was increasingly influenced by European literary forms like the novel, short story, prose and drama.

Paravastu Chinnayya Soori (1807-1861) is a well-known Telugu writer who dedicated his entire life to the progress and promotion of Telugu language and literature.Sri Chinnayasoori wrote the Baala Vyaakaranamu in a new style after doing extensive research on "Andhra Grammar" which is the greatest gift to Telugu literature.Other well-known writings by Chinnayasoori are: (1) Neetichandrika (2) Sootandhra Vyaakaranamu (3) Andhra Dhatumoola and (4) Neeti Sangrahamu.

Kandukuri Veeresalingam (1848-1919) is known as the father of modern Telugu literature. His novel, Rajasekhara Charitamu was inspired by the Vicar of Wakefield. His work marked the beginning of a dynamic of socially conscious Telugu literature and its transition to the modern period, which is also part of the wider literary renaissance that took place in Indian culture during this period. Other prominent literary figures from this period are Rayaprolu Subba Rao, Gurajada Appa Rao, Viswanatha Satyanarayana, Katuri Venkateswara Rao, Jashuva, Devulapalli Venkata Krishna Sastry, and Sri Sri Puttaparty Narayana Charyulu.

Mutnuri Krishna Rao published the first Telugu newspaper in Andhra Pradesh in 1902 A.D

Viswanatha Satyanarayana won India's national literary honour, the Jnanpith Award. Kanyasulkam, the first social play in Telugu by Gurajada Appa Rao, was followed by the progressive movement, the free verse movement and the Digambara style of Telugu verse. Other modern Telugu novelists include Unnava Lakshminarayana ("Maalapalli"), Viswanatha Satyanarayana ("Veyi Padagalu"), Bulusu Venkateswarulu (Senior) ("Bharatiya Tatva Sastram"), Bulusu Venkateswarulu (Junior) ("YogaVasishtam, Prācīna Bhāratavarṣa maharṣulacaritralu."), Kodavatiganti Kutumba Rao and Buchi Babu.

Jnanpith award winners for Telugu

• 1970 Viswanatha Satyanarayana
• 1988 Dr. C. Narayanareddy

See also

• Telugu Wikipedia
• Telugu Literature
• Telugu cinema
• List of Telugu language television channels
• Languages of India
• List of official languages of India
• List of Indian languages by total speakers
• Andhra Pradesh

References

• P, Chenchiah. A History of Telugu Literature. India: Oxford University press. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)

External links

• Telugu Language & Literature
• Ethnologue report for Telugu
• Brown, Charles Philip. A Telugu-English Dictionary. New ed., thoroughly rev. and brought up to date ... 2nd ed. Madras: Promoting Christian Knowledge, 1903.
• Gwynn, J. P. L. (John Peter Lucius). A Telugu-English Dictionary. Delhi; New York: Oxford University Press, 1991.
• Vemuri, V Rao, English-Telugu & Telugu-English Dictionary and Thesaurus Asian Educational Services, New Delhi, 2002
• Useful Telugu phrases in English and other Indian languages.
• Lekhini - Romanised to Unicode Telugu transliterator
• English to Telugu online dictionary
• VedaBooks.com - English to Telugu dictionary