Computer science and artificial intelligence
Scott Aaronson (self-described "disbelieving atheist infidel heretic") – American theoretical computer scientist and faculty member in the Electrical Engineering and Computer Science department at MIT.
John McCarthy – American computer scientist and cognitive scientist. He coined the term "artificial intelligence" (AI), developed the Lisp programming language family, significantly influenced the design of the ALGOL programming language, popularized timesharing, and was very influential in the early development of AI. He won the Turing Award in 1971.
Judea Pearl – Israeli American computer scientist and philosopher, best known for championing the probabilistic approach to artificial intelligence and the development of Bayesian networks. He won the Turing Award in 2011.
Aaron Swartz (1986–2012): American computer programmer, writer, political organizer and Internet activist. Swartz was involved in the development of the web feed format RSS, the organization Creative Commons, the website framework web.py and the social news site Reddit, in which he was an equal partner after its merger with his Infogami company.
Eliezer Yudkowsky – American artificial intelligence researcher concerned with the singularity and an advocate of friendly artificial intelligence.
Jacob Bronowski (agnostic) – Polish-Jewish British mathematician, biologist, historian of science, theatre author, poet and inventor. He is best remembered as the presenter and writer of the 1973 BBC television documentary series, The Ascent of Man, and the accompanying book.
Paul Erdős – (agnostic atheist) Hungarian mathematician, published more papers than any other mathematician in history
John von Neumann (agnostic) – Hungarian-American mathematician and polymath who made major contributions to a vast number of fields, including mathematics, physics, economics, and statistics
Zhores Alferov* – Soviet and Russian physicist and academic who contributed significantly to the creation of modern heterostructure physics and electronics. He is an inventor of the heterotransistor and the winner of 2000 Nobel Prize in Physics.
Lisa Randall (agnostic atheist): American theoretical physicist and a student of particle physics and cosmology. She works on several of the competing models of string theory in the quest to explain the fabric of the universe. Her best known contribution to the field is the Randall–Sundrum model, first published in 1999 with Raman Sundrum.
Marshall Rosenbluth – American physicist, nicknamed "the Pope of Plasma Physics". He created the Metropolis algorithm in statistical mechanics, derived the Rosenbluth formula in high-energy physics, and laid the foundations for instability theory in plasma physics.
Eugene Wigner* – Hungarian American theoretical physicist and mathematician. He received a share of the Nobel Prize in Physics in 1963 "for his contributions to the theory of the atomic nucleus and the elementary particles, particularly through the discovery and application of fundamental symmetry principles"; the other half of the award was shared between Maria Goeppert-Mayer and J. Hans D. Jensen. Wigner is important for having laid the foundation for the theory of symmetries in quantum mechanics as well as for his research into the structure of the atomic nucleus. It was Eugene Wigner who first identified Xe-135 "poisoning" in nuclear reactors, and for this reason it is sometimes referred to as Wigner poisoning. Wigner is also important for his work in pure mathematics, having authored a number of theorems.
David Miliband – former British Labour Party politician who was Member of Parliament (MP) from 2001 to 2013 and Secretary of State for Foreign and Commonwealth Affairs from 2007 to 2010. He is the older brother of Ed and son of Ralph Miliband (see section Sociology)
Ed Miliband - British politician and current leader of the Labour Party. He is the younger brother of David and son of Ralph Miliband
Michael Newdow – American attorney, best known for his efforts to have recitations of the current-version Pledge of Allegiance in public schools declared unconstitutional for the phrase "under God"
Robert Ettinger – American academic, known as "the father of cryonics" because of the impact of his 1962 book The Prospect of Immortality.
Herman Kahn – American futurist, military strategist and systems theorist. He was known for analyzing the likely consequences of nuclear war and recommending ways to improve survivability; a notoriety that made him an inspiration for the title character of Stanley Kubrick's classic black comedy film satire, Dr. Strangelove.
^Film Threat. (1997). "For me, it's not even worth discussion. It doesn't interest me. It interests me only to be discarded. If I start there, I'm mired in a discussion that is very unfruitful to me. I'm simply a non-believer and have been forever. To discuss religion is to put me in a debate with myself." 
^Mike O'Mahony (2008). Sergei Eisenstein. Reaktion Books. ISBN9781861894496. For example, as a scientific materialist and self-confessed atheist, Eisenstein was a harsh critic of religion and spirituality, and yet religious rituals and biblical references permeate his works to such an extent that he was frequently criticized for excessive religious zeal by the Soviet censors.|accessdate= requires |url= (help)
^Al LaValley (2001). Eisenstein at 100. Rutgers University Press. p. 70. ISBN9780813529714. As a committed Marxist, Eisenstein outwardly turned his back on his Orthodox upbringing, and took pains in his memoirs to stress his atheism.|accessdate= requires |url= (help)
^Sergei Eisenstein (1996). Richard Taylor, ed. Beyond the stars: the memoirs of Sergei Eisenstein, Volume 5. BFI Publishing. p. 414. ISBN9780851704609. My atheism is like that of Anatole France – inseparable from adoration of the visible forms of a cult.|accessdate= requires |url= (help)
^McKinley, Jesse (January 2, 2005). "Fierstein As Tevye: Sounds Crazy, No?". The New York Times. p. 2.5. I mean, I don't believe in God, I don't believe in heaven or hell, but I pray three or four times a day.
^BBC Radio 4. The Film Programme on November 4th, 2011. "When people say that they're not afraid of this or not afraid of that, to me that's very much like people saying I don't like opera, I don't like ballet, or I don't like the theatre. What I've learnt is that means they've never seen a good one, that's all it means. You know, I'm an atheist, but when I saw the Exorcist I was really frightened because of the skill of William Friedkin and what's called the suspension of disbelief."
^Todd Leopold (February 24, 2014). "Harold Ramis of 'Ghostbusters,' 'Groundhog Day' fame dies". CNN.com. Retrieved 25 February 2014. Asked by The New York Times about the existential questions raised by "Groundhog Day" -- and competing interpretations of the film's meaning -- he mentioned that he didn't practice any religion himself.
^"We're not equal? How are we not equal?" Rob Reiner on Real Time with Bill Maher, in response to Maher's statement, "I would argue atheists are [not considered equal under the law]". Maher then stated, "For a group that is about 17 percent now... no representation in congress..." to which Reiner replied, "You're right about that- that we don't have that representation. I include myself in that same 17 percent...." "Real Time with Bill Maher".
^"Jack Black: On Music, Mayhem And Murder". NPR. Fresh Air. April 23, 2012. Retrieved April 24, 2012. I don't have any real spirituality in my life – I'm kind of an atheist – but when music can take me to the highest heights, it's almost like a spiritual feeling. It fills that void for me.
^Maron, Marc. WTF Podcast, episode 254. (February 16, 2012). "And also, I talk to Bill a little bit about atheism, but I always wonder about the aging atheists. That....and I will put myself in amongst them, only because, as I said, you know, I am not seemingly willing to say categorically "there's no God." I don't know why I'm not willing to. There must be some primal fear in me of some kind. Or maybe there's a shred of hope somewhere. But I don't fight for the atheists' point of view. I'm certainly not religious in any way. I don't have God in my life. I'm not geared that way." 
^Neil Gaiman (January 1989). Neil Gaiman interviewed by Steve Whitaker. FA #109. pp. 24–29. I think we can say that God exists in the DC Universe. I would not stand up and beat the drum for the existence of God in this universe. I don't know, I think there's probably a 50/50 chance. It doesn't really matter to me.|accessdate= requires |url= (help)
^The Onion: "Is there a God?" Stan Lee: "Well, let me put it this way... [Pauses.] No, I'm not going to try to be clever. I really don't know. I just don't know." Is There A God, The A.V. Club, October 9, 2002.
^I was among friends and family who packed a chapel at Golders Green crematorium on Friday to hear more than two hours of tributes to Adler. In accordance with Adler's wishes – he was an inveterate atheist who refused to recognise the supernatural in any shape or form – there were no religious observances." Richard Ingrams, 'Larry Adler: brilliant musician, formidable campaigner', The Observer, August 12, 2001, Observer News Pages, Pg. 24.
^""God Bless America," a favorite song of believers, was written by Irving Berlin. It now turns out that Berlin was an agnostic. In Freethought Today (Madison, Wisconsin, Freedom From Religion Foundation, May 2004) Dan Barker documents that Berlin, the son of a Jewish cantor, was an agnostic, that "patriotism was his religion."" Warren Allen Smith, Gossip from Across the Pond: Articles Published in the United Kingdom's Gay and Lesbian Humanist, 1996–2005, page 106.
^"Arnold Dobrin similarly reported, "Aaron Copland has not followed the religion of his parents. He is an agnostic but one who is deeply aware of the grandeur and mystery of the universe."" Howard Pollack, Aaron Copland: The Life and Work of an Uncommon Man, page 28.
^Hanoch, Shalom. God Single. "If there was a god,” etc. (Hebrew)
^Steven Lee Lee Beeber (2007). The Heebie-Jeebies at CBGB's: A Secret History of Jewish Punk. Chicago Review Press. p. 136. ISBN9781569762288. Richard Hell: "My father was born a Jew but he didn't believe in that. He didn't have anything to do with religion....[he] raised me as a communist and atheist."|accessdate= requires |url= (help)
^The Howard Stern Show (November 16, 2010) (Sirius XM) (Interview and musical performance)
^William Russell (2012). The Good Life: History of the Frank H Russell Family. AuthorHouse. p. 201. ISBN9781477255483. He wrote the book and lyrics for the noted production "Show Boat" (1927), working with Jerome Kern (also a nonbeliever).|accessdate= requires |url= (help)
^Warren Allen Smith (2002). "Tom Lehrer". Celebrities in hell. chelCpress. p. 72. ISBN9781569802144. He responded: No one is more dangerous than someone who thinks he has The Truth. To be an atheist is almost as arrogant as to be a fundamentalist. But then again, I can get pretty arrogant.|accessdate= requires |url= (help)
^Lewis, Genny. Born Secular. "God goes / where he wants, / and who knows / where he is not. / Not in me."
^Warren Allen Smith (2002). Celebrities in Hell. chelCpress. pp. 76–77. ISBN9781569802144. He was born a Jew but has been described as a life-long agnostic. At one point he converted to Catholicism, purely for the purpose of obtaining a job that he coveted – director of the Court Opera of Vienna. It was unthinkable for a Jew to hold such a prestigious position, hence the utilitarian conversion to the state religion.|accessdate= requires |url= (help)
^"It is particularly poor salesmanship for Ms. Raabe to cite Mahler's supposed conversion from Judaism to Catholicism. In both law and common understanding, a choice made under duress is discounted as lacking in free will. Mahler converted as a mere formality under compulsion of a bigoted law that barred Jews from directorship of the Vienna Hofoper. Mahler himself joked about the conversion with his Jewish friends, and, no doubt, would view with bitter amusement the obtuseness of Ms. Raabe's understanding of the cruel choice forced on him: either convert to Christianity or forfeit the professional post for which you are supremely destined. When Mahler was asked why he never composed a Mass, he answered bluntly that he could never, with any degree of artistic or spiritual integrity, voice the Credo. He was a confirmed agnostic, a doubter and seeker, never a soul at rest or at peace." Joel Martel, MAHLER AND RELIGION; Forced to Be Christian, New York Times.
^Stuart Feder (2004). "Mahler at Midnight". Gustav Mahler: A Life in Crisis. Yale University Press. pp. 63–64. ISBN9780300103403. Mahler had followed the common path of assimilationist Jews, particularly those who were German-speaking and university-educated: toward a dignified job, a position in the community, and a respectable income. Besides the fact that anti-Semitism was rife in Vienna, the post Mahler sought was a government position and normally open only to those who declared themselves to belong to the state religion, Catholicism. Mahler's superior, the intendant of the opera, reported directly to the emperor. Like the many Jews who were candidates for lesser government jobs, Mahler was officially baptized on 23 February 1897. His appointment arrived soon after.|accessdate= requires |url= (help)
^Norman Lebrecht (2010). Why Mahler?: How One Man and Ten Symphonies Changed Our World. Random House Digital, Inc. p. 84. ISBN9780375423819. In January 1897 Mahler is told that "under present circumstances it is impossible to engage a Jew for Vienna." "Everywhere", he bemoans, "the fact that I am a Jew has at the last moment proved an insurmountable obstacle." But he does not despair, having made arrangements to remedy his deficiency. On February 23, 1897, at Hamburgs Little Michael Church, Gustav Mahler is baptized into the Roman Catholic faith. He is the most reluctant, the most resentful, of converts. "I had to go through it,” he tells Walter. "This action,” he informs Karpath, "which I took out of self-preservation, and which I was fully prepared to take, cost me a great deal." He tells a Hamburg writer: “I've changed my coat.” There is no false piety here, no pretense. Mahler is letting it be known for the record that he is a forced convert, one whose Jewish pride is undiminished, his essence unchanged. “An artist who is a Jew,” he tells a critic, "has to achieve twice as much as one who is not, just as a swimmer with short arms has to make double efforts." After the act of conversion he never attends Mass, never goes to confession, never crosses himself. The only time he ever enters a church for a religious purpose is to get married.|accessdate= requires |url= (help)
^John Bowden (2005). John Bowden, John Stephen Bowden, ed. Christianity: the complete guide. Continuum. p. 813. ISBN9780826459374. Gustav Mahler (1860–1911) was more of an agnostic than a believer, but the symphonies which he wrote are deeply spiritual works. He was a Jew who became a Roman Catholic, a move perhaps dictated to some degree by political motives,...|accessdate= requires |url= (help)
^Barrie Kosky (2008). On Ecstasy. Melbourne Univ. Publishing. p. 39. ISBN9780522855340. Mahler's ambivalent Jewish-Christian Nietzschean agnostic personality found a living, breathing, sweating counterpart in Bernstein's muscles, bones and flesh.|accessdate= requires |url= (help)
^Otto Klemperer (1986). Martin J. Anderson, ed. Klemperer on Music: Shavings from a Musician's Workbench. London: Toccata Press. pp. 133–147. Mahler was a thoroughgoing child of the nineteenth century, an adherent of Nietzsche, and typically irreligious. For all that, he was – as all his compositions testify – devout in the highest sense, though his piety was not to be found in any church prayer-book.|accessdate= requires |url= (help)
^Kenneth Lafave (2002). "Mahler, Gustav". Macmillan Encyclopedia of Death and Dying. Encyclopedia.com. Retrieved June 29, 2013. From the beginning, Mahler declared that his music was not for his own time but for the future. An agnostic, he apparently saw long-term success as a real-world equivalent of immortality. "Mahler was a thoroughgoing child of the nineteenth century, an adherent of Nietzsche, and typically irreligious," the conductor Otto Klemperer recalled in his memoirs, adding that, in his music, Mahler evinced a "piety . . . not to be found in any church prayer-book." This appraisal is confirmed by the story of Mahler's conversion to Catholicism in 1897. Although his family was Jewish, Mahler was not observant, and when conversion was required in order to qualify as music director of the Vienna Court Opera—the most prestigious post in Europe—he swiftly acquiesced to baptism and confirmation, though he never again attended mass. Once on the podium, however, Mahler brought a renewed spirituality to many works, including Beethoven's Fidelio, which he almost single-handedly rescued from a reputation for tawdriness.
^Philip S. Taylor (2007). Anton Rubinstein: A Life in Music. Indiana University Press. p. 280. ISBN9780253116758. In the ecclesiastical and religious sense I am an atheist, but I am convinced that it would be a misfortune if people had no religion, no church, no God.
^Stephen Hinton, ed. (1990). Kurt Weill: The Threepenny Opera. CUP Archive. p. 157. ISBN9780521338882. Weill's agnostic rather than atheistic chorale proceeds accordingly: while the loss of its tonal centre corresponds to the loss of the absolute faith implicit in its traditional models, the very choice of model still conveys some sense of continuity.|accessdate= requires |url= (help)
^"I know intellectually there is no god. But in case there is, I don't want to piss him off by saying it." Howard Stern, Interview w/ Steppin’ Out, May 21, 2004.
^Andy Soltis (2014). Mikhail Botvinnik: The Life and Games of a World Chess Champion. McFarland. p. 74. ISBN9780786473373. By character they were absolutely opposites,” their only child, Olga, recalled in 2012. Gayane was religious, while Botvinnik was fond of saying, “I am an atheist and a communist in the spirit of the first communist on earth, Jesus Christ.” He reveled in his “hard character.” She was apolitical. He was an ardent Marxist. As time went by, she found it hard to deal with the stress that he seemed to thrive on.
^"I read a few sentences. It was written in beautiful Biblical Hebrew. The language was like that of the Psalms.' One of these was the Isaiah scroll, which I saw recently in the Rockefeller Museum in East Jerusalem: sections of goat-skin parchment, sewn together, 27 feet long. I felt in the presence of something numinous, although I have been a convinced atheist since boyhood. But this document is a testament to the inexplicable persistence of the human mind, in the face of all the evidence, in believing that we are on earth for a divine purpose." Eleazar Sukenik, quoted in Justin Cartwright, 'The indestructible power of belief', The Guardian, May 27, 2000, Saturday Pages, Pg. 3.
^Harriet Lane, 'Interview: The Freud who hates therapy: Sir Clement Freud', The Observer, October 14, 2001, Review Pages, Pg. 3.
^Miller, quoted in the program for the Sydney Theatre Company's production of his play Broken Glass, from an interview by Caroline Scott and Alexandra Lautenbacher in Sunday Times Magazine (1995), says, "I have no formal religion but there's a space in my head for it. Maybe I would believe in God if he believed in me. But we're living in a reality that's so hard to understand. In the last 75 years the human race has been humiliated in a way we've never known before..."
^Julia Pascal, interviewed for the article 'Sikh theatre row: Can censorship ever be justified?', The Guardian, December 22, 2004, Pg. 7.
^Connie Aarsbergen-Ligtvoet (2006). Isaiah Berlin: A Value Pluralist and Humanist View of Human Nature and the Meaning of Life. Rodopi. p. 133. ISBN978-90-420-1929-4. The traditional religious strategies of grounding morality are blocked for Berlin. Being an agnostic, brought up in the empiricist tradition, he cannot refer to a holy book. With his Jewish background, he could have referred to the book of Genesis, to the Seven Laws of Noah as applying to the whole of humankind. As an agnostic, however, he needs a secular justification.|accessdate= requires |url= (help)
^Raul Hilberg, The Politics of Memory: The Journey of a Holocaust Historian, Chicago: Ivan R. Dee; 1996, p. 36. "The fact is that I have had no God."
^"The war on truth", by DD Guttenplan, The Guardian, March 12, 2001. "I am an atheist. But there is ultimately, if you don't want to surrender to nihilism entirely, the matter of a [historical] record."
^"...my father [Derek] was a British Atheist... from a rather well known Sephardic Jewish family..." de Solla Price, Mark (December 9, 2007). "Are you Jewish?". Archived from the original on April 30, 2008. Retrieved August 1, 2008.
^Adam Bruno Ulam (2002). Understanding the Cold War: A Historian's Personal Reflections (2 ed.). Transaction Publishers. p. 24. ISBN9781412840651. While very religious when very young, by sixteen I had turned agnostic.|accessdate= requires |url= (help)
^Andrea Rondini, Cosa da pazzi: Cesare Lombroso e la letteratura, Istituti Editoriali e Poligrafici Internazionali, 2001, p. 33.
^Isaac Asimov, "The Way of Reason," in In Pursuit of Truth: Essays on the Philosophy of Karl Popper on the Occasion of his 80th Birthday,, ed. Paul Levinson, Humanities Press, 1982, pp. ix–x.
^"I make no secret of the fact that I am a non-observant Jew", Asimov, Isaac. Isaac Asimov's Science Fiction Magazine, Volume 15, Issues 10–13. p. 8. Davis Publishing, 1991.
^"The Rabbi and the Atheist", by Andrew Silow-Carroll. Described himself as "an atheist who has nevertheless worked intimately in Jewish religious institutions as a writer and editor for much of [his] adult life"
^Interviewer: "Are the Baudelaires Jewish?" Handler: "I think that if you had that many terrible things happen to you, you'd probably become an atheist." A Very Frustrating Dialogue, by Marc Silver, U.S. News & World Report web exclusive, 5/20/02 (Accessed April 5, 2008)
^Sander L. Gilman (2005). Franz Kafka. Reaktion Books. p. 31. ISBN9781861892546. Through his consumption of such books Kafka rejected both capitalism and religion as a teenager – declaring himself to be a socialist and an atheist.|accessdate= requires |url= (help)
^"K". Merriam-Webster's Encyclopedia of Literature. Merriam-Webster. 1995. p. 617. ISBN9780877790426. As an adolescent, he declared himself a socialist as well as an atheist. As a Jew, Kafka was isolated from the German community in Prague, but as a modern intellectual he was also alienated from his own Jewish heritage.|accessdate= requires |url= (help)
^J. E. Luebering, ed. (2009). "Franz Kafka". The 100 Most Influential Writers of All Time. The Rosen Publishing Group. p. 272. ISBN9781615300969. Kafka's opposition to established society became apparent when, as an adolescent, he declared himself a socialist as well as an atheist.|accessdate= requires |url= (help)
^Golgotha Press (2012). The Life and Times of Franz Kafka. BookCaps Study Guides. ISBN9781621071518. In time Kafka would become an atheist.|accessdate= requires |url= (help)
^Leavitt, June (2011). The Mystical Life of Franz Kafka: Theosophy, Cabala, and the Modern Spiritual Revival. Oxford University Press. p. 8. ISBN978-0-19-982783-1. Undoubtedly, synagogue life appalled Kafka, but not because he was an atheist. It appalled him because, in his words, he was trying to "build his faith,” and the conventional forms were not adequate.
^Benjamin Lazarus (July 16, 2012). "Israel must relinquish ownership over Kafka". The Jewish Chronicle Online. Retrieved March 15, 2013. Whilst Kafka had a brief interest in Kabbalah, mysticism, and Yiddish theatre, he rarely attended synagogue and considered himself an atheist.
^C.D. Merriman (2005). "Franz Kafka". Jalic Inc. Retrieved March 15, 2013. Kafka eventually declared himself a socialist atheist, Spinoza, Darwin and Nietzsche some of his influences.
^Janusz Korczak (1978). Ghetto diary. Holocaust Library. You know I am an agnostic, but I understood: Pedagogy, tolerance, and all that.|accessdate= requires |url= (help)
^The Month, Volume 39. Simpkin, Marshall, and Company. 1968. p. 350. When Dr. Janusz Korczak, a Jewish philanthropist and agnostic, voluntarily chooses to follow the Jewish orphans under his care to the Nazi extermination camp in Treblinka...|accessdate= requires |url= (help)
^Christopher Hitchens' (see in Section "Public Atheists") book The Portable Atheist, a collection of extracts of atheist texts, is dedicated to the memory of Levi "who had the moral fortitude to refuse false consolation even while enduring the 'selection' process in Auschwitz". The dedication then quotes Levi in The Drowned and the Saved, asserting, "I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day."
^Peikoff, Leonard. "Objectivism: The Philosophy of Ayn Rand”. Meridian; Reprint edition (December 1, 1993). ISBN 978-0452011014 "Every argument commonly offered for the notion of God leads to a contradiction of the axiomatic concepts of philosophy. At every point, the notion clashes with the facts of reality and with the preconditions of thought."
^"The Meeting is a about the afterlife, despite Pinter being well known as an atheist. He admitted it was a "strange" piece for him to have written." Pinter 'on road to recovery', BBC.co.uk, August 26, 2002.
^On Maurice Sendak's death (May 8, 2012), Terry Gross, host of National Public Radio's Fresh Air, aired 2003 and 2011 interviews she had conducted with Sendak. In September 2011 she said, "You're very secular, you don't believe in God." Sendak replied, "I don't," and elaborated. Among other things, he remarked, "It [religion, and belief in God] must have made life much easier [for some religious friends of his]. It's harder for us nonbelievers."
^Joseph Leftwich (1957). Israel Zangwill. J. Clarke. p. 160. Zangwill had no great bias in favour of Jewish atheists, though he had himself been one.|accessdate= requires |url= (help)
^Lewis, Tess. "A brighter, clearer light". The New Criterion. October 2002. “ Completely assimilated and an atheist, Reich-Ranicki felt as much an outsider among Jews in his native Poland as in Berlin where he attended school from the age of nine to eighteen."
^Edmund White (2009). Marcel Proust: A Life. Penguin. ISBN9780143114987. Marcel Proust was the son of a Christian father and a Jewish mother. He himself was baptized (on August 5, 1871, at the church of Saint-Louis d'Antin) and later confirmed as a Catholic, but he never practiced that faith and as an adult could best be described as a mystical atheist, someone imbued with spirituality who nonetheless did not believe in a personal God, much less in a savior.|accessdate= requires |url= (help)
^Proust, Marcel (1999). The Oxford dictionary of quotations. Oxford University Press. p. 594. ISBN978-0-19-860173-9. ...the highest praise of God consists in the denial of him by the atheist who finds creation so perfect that it can dispense with a creator.
^Asked if Rand was an atheist, [Yaron] Brook said, "Yes, she was – and I have been since the age of 6, before I read Ayn Rand. But more than anti-religion, she was for reason. She spends time on the positive. She believed the way to evaluate things in life and reality is through reason, rational thought. That's what we try to emphasize." " George Hohmann, 'Ayn Rand relevant today, speaker says', Charleston Daily Mail (West Virginia), June 1, 2009, Pg. P5A (accessed June 5, 2009).
^Ayn Rand on the Phil Donahue show. (1979). YouTube. Primary source
^Braver, Rita. "Philip Roth on Fame, Sex and God". October 3, 2010. CBS Sunday Morning. The Richard Dawkins Foundation. "When the whole world doesn't believe in God, it'll be a great place."
^"Like everyone participating I'm what's called here a "secular atheist," except that I can't even call myself an "atheist" because it is not at all clear what I'm being asked to deny." Noam Chomsky, Edge Discussion of Beyond Belief: Science, Religion, Reason and Survival, November 2006 (Retrieved April 21, 2008).
^Chomsky, Noam. "Remarks on Religion". Retrieved April 7, 2012. Do I believe in God? Can't answer, I'm afraid.
^"This faith in rationality emerged early in Hook's life. Even before he was a teenager he proclaimed himself to be an agnostic." Edward S. Shapiro, Letters of Sidney Hook: Democracy, Communism, and the Cold War, 1995, page 2.
^"...I certainly felt bemused by the anomaly of my role as a Jewish agnostic, trying to reassure a group of Catholic priests that evolution remained both true and entirely consistent with religious belief."Nonoverlapping Magisteria, by Stephen Jay Gould, Natural History 106 (March 1997): 16–22; Reprinted from Leonardo's Mountain of Clams and the Diet of Worms, New York: Harmony Books, 1998, pp. 269–283.
^Popper, Karl; Eccles, John. The Self and Its Brain. (Routledge, 1983). "One of us [Eccles] is a believer in God and the supernatural, while the other [Popper] may be described as agnostic."
^"Referring to himself as an agnostic and an advocate of critical realism, Popper gained an early reputation as the chief exponent of the principle of falsification rather than verification." Karl Popper: philosopher of critical realism, by Joe Barnhart, The Humanist magazine, July–August 1996. (Retrieved October 13, 2006)
^In a debate with Christian, Dinesh D'Souza, Singer states, "Now, when we're talking about God, of course, that concept can mean a lot of different things to a lot of different people. Since this is a Christian institution, since I know Dinesh D'Souza is a Christian, and since we are living in a society that is Christian in its culture, I am essentially going to talk about the Christian or the Judeo-Christian conception of God. And that's the being which I think I can claim does not exist....But of the Christian, the Judeo-Christian God, I think we can be clear that that being does not exist. And the reason we can be clear about that is by looking at the world around us."
^Christopher Hitchens, ed., The Portable Atheist (Philadelphia: Da Capo Press, 2007), 21.
^William Child (2011). Wittgenstein. Taylor & Francis. p. 218. ISBN9781136731372. "Was Wittgenstein religious? If we call him an agnostic, this must not be understood in the sense of the familiar polemical agnosticism that concentrates, and prides itself, on the argument that man could never know about these matters. The idea of a God in the sense of the Bible, the image of God as the creator of the world, hardly ever engaged Wittgenstein's attention..., but the notion of a last judgement was of profound concern to him." – (Engelmann)|accessdate= requires |url= (help)
^Edward Kanterian (2007). Ludwig Wittgenstein. Reaktion Books. pp. 145–146. ISBN9781861893208.|accessdate= requires |url= (help)
^Ralph A. Alpher. "COSMOLOGY AND HUMANISM". Humanism Today. p. 15. Retrieved January 17, 2013. This leads inevitably to my identifying philosophically as an agnostic and a humanist, and explains my temerity in sharing my views with you.
^"Since his childhood in Vienna Bondi had been an atheist, developing from an early age a view on religion that associated it with repression and intolerance. This view, which he shared with Hoyle, never left him. On several occasions he spoke out on behalf of freethinking, so-called, and became early on active in British atheist or "humanist" circles. From 1982 to 1999, he was president of the British Humanist Association, and he also served as president of the Rationalist Press Association of United Kingdom." Helge Kragh: "Bondi, Hermann", Complete Dictionary of Scientific Biography Vol. 19 p. 343. Detroit: Charles Scribner's Sons, 2008. Accessed via Gale Virtual Reference Library April 29, 2008.
^In a letter to the Guardian, Jane Wynne Willson, Vice-President of the British Humanist Association, added to his obituary: "Also president of the Rationalist Press Association from 1982 until his death, and with a particular interest in Indian rationalism, Hermann was a strong supporter of the Atheist Centre in Andhra Pradesh. He and his wife Christine visited the centre a number of times, and the hall in the science museum there bears his name. When presented with a prestigious international award, he divided a large sum of money between the Atheist Centre and women's health projects in Mumbai." Obituary letter: Hermann Bondi, Guardian, September 23, 2005 (accessed April 29, 2008).
^Head, Tom. "Conversations with Carl". Skeptic13 (1): 32–38.Excerpted in Head, Tom, ed. (2006). Conversations with Carl Sagan. University of Mississippi Press. ISBN1-57806-736-7.
^"Although he became an atheist early in life and resented the strict upbringing of his parents' religion, he identified with Jewish culture and joined several international fights against anti-Semitism." Craver, Carl F: "Axelrod, Julius", Complete Dictionary of Scientific Biography Vol. 19 p. 122. Detroit: Charles Scribner's Sons, 2008.
^"This flat declaration prompted Ellis Franklin to accuse his strong-willed daughter of making science her religion. He was right. Rosalind sent him a four-page declaration, eloquent for a young woman just over 20 let alone a scientist of any age. ..."It has just occurred to me that you may raise the question of a creator. A creator of what? […] I see no reason to believe that a creator of protoplasm or primeval matter, if such there be, has any reason to be interested in our insignificant race in a tiny corner of the universe, and still less in us, as still more insignificant individuals. Again, I see no reason why the belief that we are insignificant or fortuitous should lessen our faith – as I have defined it."" Brenda Maddox, Mother of DNA, NewHumanist.org.uk – Volume 117 Issue 3 Autumn 2002.
^"...I certainly felt bemused by the anomaly of my role as a Jewish agnostic, trying to reassure a group of Catholic priests that evolution remained both true and entirely consistent with religious belief." Nonoverlapping Magisteria, by Stephen Jay Gould, Natural History 106 (March 1997): 16–22; Reprinted from Leonardo's Mountain of Clams and the Diet of Worms, New York: Harmony Books, 1998, pp. 269–283.
^Jacob, The Statue Within, pp 20–57. Quotes from pp 42 and 53.
^Costantino Ceoldo (December 31, 2012). "Homage to Rita Levi Montalcini". Retrieved July 20, 2013. Born and raised in a Sephardic Jewish family in which culture and love of learning were categorical imperatives, she abandoned religion and embraced atheism.
^"There is no clear record that he was professionally restricted in Russia because of his lineage, but he sympathized with the problem his Jewish colleagues suffered owing to Russian anti-Semitism; his personal religious commitment was to atheism, although he received strict Christian religious training at home." Alfred I. Tauber, Leon Chernyak, Metchnikoff and the origins of immunology: from metaphor to theory, page 5.
^"Dr Perutz, said: "It is one thing for scientists to oppose creationism which is demonstrably false but quite another to make pronouncements which offend people's religious faith – that is a form of tactlessness which merely brings science into disrepute. My view of religion and ethics is simple: even if we do not believe in God, we should try to live as though we did."" Kam Patel, Perutz rubbishes Popper and Kuhn, November 25, 1994.
^In a WIRED Magazine article he describes himself as an "unbudgeable atheist" which he apparently also does in his book The Trouble with Testosterone as reported in Salon Magazine at 
^Donald E. Johnson (2010). Programming of Life. Big Mac Publishers. p. 123. ISBN9780982355466. Biologist George Wald dismissed anything besides physicalism with, "I will not believe that philosophically because I do not want to believe in God. Therefore, I choose to believe in that which I know is scientifically impossible: spontaneous generation arising to evolution.|accessdate= requires |url= (help)
^In March 9, 2001 edition of The London Times mentions that Wolpert had been named to a panel to select a 'Preacher of the Year' award sponsored by the paper: "[Wolpert] agreed to judge the award because he believes 'religion is in our genes'. After abandoning God because he felt his prayers were not being answered, Professor Wolpert is writing a book, The Biology of Belief, in which he argues that religion is a biological trait that emerged as part of evolution . . . He said that his decision to become an atheist was purely pragmatic. 'I did believe in God as a child. I used to pray and he did not answer my prayers. My parents were quite religious. But it did not seem to make any sense to me. I would certainly not be converted by judging this award.'”
^Liberato Cardellini: "A final and more personal question: You defined yourself as “an atheist who is moved by religion”. Looking at the tenor of your life and the many goals you have achieved, one wonders where your inner force comes from." Roald Hoffmann: "The atheism and the respect for religion come form the same source. I observe that in every culture on Earth, absolutely every one, human beings have constructed religious systems. There is a need in us to try to understand,to see that there is something that unites us spiritually. So scientists who do not respect religion fail in their most basic task—observation. Human beings need the spiritual. The same observation reveals to me a multitude of religious constructions—gods of nature, spirits, the great monotheistic religions. It seems to me there can’t be a God or gods; there are just manifestations of a human-constructed spirituality." Liberato Cardellini, Looking for Connections: An Interview with Roald Hoffmann, page 1634.
^"Today, I consider myself, in Thomas Huxley's terms, an agnostic. I don't know whether there is a God or creator, or whatever we may call a higher intelligence or being. I don't know whether there is an ultimate reason for our being or whether there is anything beyond material phenomena. I may doubt these things as a scientist, as we cannot prove them scientifically, but at the same time we also cannot falsify (disprove) them. For the same reasons, I cannot deny God with certainty, which would make me an atheist. This is a conclusion reached by many scientists." George Olah, A Life of Magic Chemistry
^Scott Aaronson (January 16, 2007). "Long-awaited God post". Shtetl-Optimized – The Blog of Scott Aaronson. Retrieved June 15, 2013. If you'd asked, I would've told you that I, like yourself, am what most people would call a disbelieving atheist infidel heretic.
^Leon M. Lederman, Judith A. Scheppler (2001). "Marvin Minsky: Mind Maker". Portraits of Great American Scientists. Prometheus Books. p. 74. ISBN9781573929325. Another area where he "goes against the flow" is in his spiritual beliefs. As far as religion is concerned, he's a confirmed atheist. "I think it [religion] is a contagious mental disease. . . . The brain has a need to believe it knows a reason for things.|accessdate= requires |url= (help)
^"When we reflect on anything for long enough, we're likely to end up with what we sometimes call "basic" questions – ones we can see no way at all to answer. For we have no perfect way to answer even this question: How can one tell when a question has been properly answered? What caused the universe, and why? What is the purpose of life? How can you tell which beliefs are true? How can you tell what is good? These questions seem different on the surface, but all of them share one quality that makes them impossible to answer: all of them are circular! You can never find a final cause, since you must always ask one question more: "What caused that cause?" You can never find any ultimate goal, since you're always obliged to ask, "Then what purpose does that serve?" Whenever you find out why something is good-or is true-you still have to ask what makes that reason good and true. No matter what you discover, at every step, these kinds of questions will always remain, because you have to challenge every answer with, "Why should I accept that answer?" Such circularities can only waste our time by forcing us to repeat, over and over and over again, "What good is Good?" and, "What god made God?" " Marvin Minsky. The Society of Mind.
^Eliezer Yudkowsky. "Quote by Eliezer Yudkowsky". goodreads.com. Retrieved July 17, 2012. [...] intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
^Brigham Narins, ed. (2001). Notable Scientists from 1900 to the Present: A-C. Gale Group. p. 91. ISBN978-0-7876-1752-3. When she became a teenager, Sarah changed her name to Hertha as an expression of her independence, and, although she remained proud of her Jewish heritage, also regarded herself as an agnostic.|accessdate= requires |url= (help)
^"Concerning Emile Berliner, The Jew TO BE a Jew may mean one of several identities. For example, the Jew, Emile Berliner, the late inventor, called himself agnostic." B'nai B'rith, The National Jewish monthly: Volume 43; Volume 43.
^"In 1899, Berliner wrote a book, Conclusions, that speaks of his agnostic ideas on religion and philosophy." Seymour Brody, Jewish heroes & heroines of America: 151 true stories of Jewish American heroism (2003), page 119.
^Brigham Narins (2001). Notable Scientists from 1900 to the Present: D-H. Gale Group. p. 797. ISBN9780787617530. Although Gabor's family became Lutherans in 1918, religion appeared to play a minor role in his life. He maintained his church affiliation through his adult years but characterized himself as a "benevolent agnostic".|accessdate= requires |url= (help)
^"The family adopted the Lutheran faith in 1918, and although Gabor nominally remained true to it, religion appears to have had little influence in his life. He later acknowledged the role played by an antireligious humanist education in the development of his ideas and stated his position as being that of a "benevolent agnostic."" "Gabor, Dennis." Complete Dictionary of Scientific Biography. 2008. Encyclopedia.com. (January 30, 2012). 
^"In his mythic book The Singularity Is Near, Ray Kurzweil, serial inventor, technology enthusiast, and unabashed atheist, announces: "Evolution moves toward greater complexity, greater elegance, greater knowledge, greater intelligence, greater beauty, greater creativity, and greater levels of subtle attributes such as love. In every monotheistic tradition God is likewise described as all of these qualities, only without any limitation.... So evolution moves inexorably toward this conception of God, although never quite reaching this ideal."" – Kevin Kelly, What Technology Wants (2010).
^John Winthrop Hammond (1924). Charles Proteus Steinmetz: a biography. The Century & Co. p. 447. This has placed him before the public as an atheist.* The title he did not deny. The writer, however, would put him down as a confirmed agnostic, for an atheist is a person who knows there is no God, and Steinmetz was not of that...|accessdate= requires |url= (help)
^Robert S. Roth, ed. (1986). The Bellman Continuum: A Collection of the Works of Richard E. Bellman. World Scientific. p. 4. ISBN9789971500900. He was raised by his father to be a religious skeptic. He was taken to a different church every week to observe different ceremonies. He was struck by the contrast between the ideals of various religions and the history of cruelty and hypocrisy done in God's name. He was well aware of the intellectual giants who believed in God, but if asked, he would say that each person had to make their own choice. Statements such as "By the State of New York and God ..." struck him as ludicrous. From his childhood he recalled a particularly unpleasant scene between his parents just before they sent him to the store. He ran down the street saying over and over again, "I wish there was a God, I wish there was a God."|accessdate= requires |url= (help)
^Jack Huberman (2006). The Quotable Atheist: Ammunition for Nonbelievers, Political Junkies, Gadflies, and Those Generally Hell-Bound. Nation Books. p. 52. ISBN9781560259695. There is no absolute knowledge. And those who claim it, whether they are scientists or dogmatists, open the door to tragedy.|accessdate= requires |url= (help)
^Colm Mulcahy (March 26, 2013). "Centenary of Mathematician Paul Erdős – Source of Bacon Number Concept". Huffington Post. Retrieved April 13, 2013. In his own words, "I'm not qualified to say whether or not God exists. I kind of doubt He does. Nevertheless, I'm always saying that the SF has this transfinite Book that contains the best proofs of all mathematical theorems, proofs that are elegant and perfect...You don't have to believe in God, but you should believe in the Book." (SF was his tongue- in-cheek reference to God as "the Supreme Fascist").
^Jack Huberman (2008). Quotable Atheist: Ammunition for Nonbelievers, Political Junkies, Gadflies, and Those Generally Hell-Bound. Nation Books. p. 107. ISBN9781568584195. I kind of doubt He [exists]. Nevertheless, I'm always saying that the SF [Supreme Fascist-Erdos's customary name for G-d has this transfinite Book ... that contains the best proofs of all theorems, proofs that are elegant and perfect.... You don't have to believe in God, but you should believe in the Book.|accessdate= requires |url= (help)
^Vithal C Nadkarni (April 28, 2011). "Are Facts Sacred?". The Economics Times. Retrieved June 6, 2012. The Hungarian mathematician Paul Erdos was a confirmed bachelor and atheist.
^Shaposhnikova, T. O. (1999). Jacques Hadamard: A Universal Mathematician. American Mathematical Soc. pp. 33–34. ISBN978-0-8218-1923-4. In 1924, Hadamard recounted his meetings with Hermite: "...When Hermite loved to direct to me remarks such as: "He who strays from the paths traced by Providence crashes." These were the words of a profoundly religious man, but an atheist like me understood them very well, especially when he added at other times: "In mathematics, our role is more that of servant than master.""
^"Outside the field of scientific research, he was known for his outspoken atheism: belief in God, he once declared, is not only incompatible with good science, but is "damaging to the wellbeing of the human race." " The Telegraph. 
^Robert Dransfield, Don Dransfield (2003). Key Ideas in Economics. Nelson Thornes. p. 124. ISBN9780748770816. He was brought up in a Hungary in which anti-Semitism was commonplace, but the family were not overly religious, and for most of his adult years von Neumann held agnostic beliefs.|accessdate= requires |url= (help)
^William Poundstone (1993). Prisoner's Dilemma. Random House Digital, Inc. ISBN9780385415804. Of this deathbed conversion, Morgenstern told Heims, "He was of course completely agnostic all his life, and then he suddenly turned Catholic—it doesn't agree with anything whatsoever in his attitude, outlook and thinking when he was healthy." The conversion did not give von Neumann much peace. Until the end he remained terrified of death, Strittmatter recalled.|accessdate= requires |url= (help)
^Abraham Pais (2006). J. Robert Oppenheimer: A Life. Oxford University Press. p. 109. ISBN9780195166736. He had been completely agnostic for as long as I had known him. As far as I could see this act did not agree with the attitudes and thoughts he had harbored for nearly all his life. On February 8, 1957, Johnny died in the Hospital, at age 53.|accessdate= requires |url= (help)
^Harold D. Taylor, Loretta Taylor (1993). George Pólya: master of discovery 1887–1985. Dale Seymour Publications. p. 50. ISBN9780866516112. Plancherel was a military man, a colonel in the Swiss army, and a devout Catholic; Polya did not like military ceremonies or activities, and he was an agnostic who objected to hierarchical religions.|accessdate= requires |url= (help)
^Laurent Schwartz (2001). A Mathematician Grappling With His Century. Springer. p. 193. ISBN9783764360528. My parents were atheists, I was an atheist, I never really felt Jewish.|accessdate= requires |url= (help)
^"Biblical scholar Jacques Berlinerblau points out, in an interesting recent book, The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), that most contemporary atheists and agnostics — myself included, I must confess — are astoundingly ignorant of the details of the Hebrew Bible, the New Testament and the Qur'an (not to mention the Bhagavad Gita and the Tripitaka, one could add). ... When all is said and done, I see no reason to amend my judgment that the existence of the Jewish, Christian, Islamic or Hindu gods is about as plausible, given the currently available evidence, as the existence of Zeus or Thor." — Alan Sokal, Beyond the Hoax: Science, Philosophy and Culture (2008).
^Steven G. Krantz (2002). Mathematical Apocrypha: Stories and Anecdotes of Mathematicians and the Mathematical. Mathematical Association of America. p. 202. ISBN9780883855393. ...Steinhaus answered that, "God is always present." It should be noted that Steinhaus was an outspoken atheist.
^"Most of the Socialist Party members were also in favor of assimilation, and Tarski's political allegiance was socialist at the time. So, along with its being a practical move, becoming more Polish than Jewish was an ideological statement and was approved by many, though not all, of his colleagues. As to why Tarski, a professed atheist, converted, that just came with the territory and was part of the package: if you were going to be Polish then you had to say you were Catholic." Anita Burdman Feferman, Solomon Feferman, Alfred Tarski: Life and Logic (2004), page 39.
^""I'm an agnostic. Sometimes I muse deeply on the forces that are for me invisible. When I am almost close to the idea of God, I feel immediately estranged by the horrors of this world, which he seems to tolerate..." Later Ulam expressed his opinions about matters that have very little in common with science." Polska Agencja Międzyprasowa, Poland: Issue 9 (1976).
^"Andre Weil was an agnostic but respected religions." I. Grattan-Guinness, Bhuri Singh Yadav, History of the Mathematical Sciences (2004).
^Paul Betz, Mark Christopher Carnes, American Council of Learned Societies (2002). Paul Betz, Mark Christopher Carnes, ed. American national biography: Supplement, Volume 1. Oxford University Press. p. 676. ISBN9780195150636. Although as a lifelong agnostic he may have been somewhat bemused by Simone Weil's preoccupations with Christian mysticism, he remained a vigilant guardian of her memory,...|accessdate= requires |url= (help)
^Flo Conway, Jim Siegelman (2006). Dark Hero of the Information Age: In Search of Norbert Wiener, The Father of Cybernetics. Basic Books. p. 329. ISBN978-0-465-01371-5. On June 2, 1964, Swami Sarvagatananda presided over the memorial service at MIT in remembrance of Norbert Wiener – scion of Maimonides, father of cybernetics, avowed agnostic – reciting in Sanskrit from the holy books of Hinduism, the Upanishads and the Bhagavad Gita.|accessdate= requires |url= (help)
^Carol Parikh (2008). The Unreal Life of Oscar Zariski. Springer. p. 5. ISBN9780387094298. And yet it did, even though since moving into the boarding house he had become an atheist and most of his friends, including his best friend, were Russians.|accessdate= requires |url= (help)
^"Prominent Russians: Zhores Alferov". RT.com. Retrieved April 21, 2012. In public life the scientist is a strong supporter of communism, an atheist strongly objecting to advancement of religious education in Russia, and proponent of science and knowledge as the means to see a better future.
^Horgan, J. (1992) Profile: Hans A. Bethe – Illuminator of the Stars, Scientific American267(4), 32–40.
^Denis Brian (2001). The Voice of Genius: Conversations With Nobel Scientists And Other Luminaries. Basic Books. p. 117. ISBN9780738204475. Bethe: "I am an atheist."|accessdate= requires |url= (help)
^F. David Peat (1997). Infinite Potential: The Life And Times Of David Bohm. Basic Books. p. 21. ISBN978-0-201-32820-2. If he identified Jewish lore and customs with his father, then this was a way he would distance himself from Samuel. By the time he reached his late teens, he had become firmly agnostic.|accessdate= requires |url= (help)
^Simmons, John (1996). The Scientific 100: a rankings of the most influential scientists, past and present. Carol Publishing Group. p. 16. ISBN978-0-8065-1749-0. His mother was warm and intelligent, and his father, as Bohr himself later recalled, recognized "that something was expected of me." The family was not at all devout, and Bohr became an atheist who regarded religious thought as harmful and misguided.
^J. Faye, H. Folse, ed. (2010). Niels Bohr and Contemporary Philosophy. Springer. p. 88. ISBN9789048142996. Planck was religious and had a firm belief in God; Bohr was not, but his objection to Planck's view had no anti-religious motive.|accessdate= requires |url= (help)
^Gunther S. Stent; Balazs Hargittai; István Hargittai (2005). Candid Science V: Conversations with Famous Scientists. Imperial College Press. p. 518. ISBN9781860945052. Gunther S. Stent: "Niels Bohr was one of the few five-star scientists who really was an atheist — and not merely paying lip service to atheism."
^John L. Heilbron; Finn Aaserud (2013). Love, Literature and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited. Oxford University Press. pp. 159–160. ISBN9780191669736. A statement about religion in the loose notes on Kierkegaard may throw light on the notion of wildness that appears in many of Bohr's letters. “I, who do not feel in any way united with, and even less, bound to a God, and therefore am also much poorer [than Kierkegaard], would say that the good [is] the overall lofty goal, as only by being good [can one] judge according to worth and right.”
^John L. Heilbron; Finn Aaserud (2013). Love, Literature and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited. Oxford University Press. p. 110. ISBN9780191669736. "Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations.
^"First of all, I do not believe in the supernatural, so I take it for granted that consciousness has a material explanation. I also do not believe in insoluble problems, therefore I believe that this explanation is accessible in principle to reason, and that one day we will understand consciousness just as we today understand what life is, whereas once this was a deep mystery." David Deutsch in an interview with Philosophy Now magazine, Philosophy Now, December/January 2001 issue.
^Ronald Clark (2011). Einstein: The Life and Times. Bloomsbury Publishing. ISBN9781448202706. That Einstein's attitude was the result more of muddle than agnostic scruple seems clear from a letter which he wrote less than two years later when Paul Ehrenfest ruled himself out from becoming Einstein's successor by roundly declaring himself an atheist.|accessdate= requires |url= (help)
^Thomas Levenson (2004). Einstein in Berlin. Random House of Canada. p. 172. ISBN9780553378443. The man he had hoped would succeed him in Prague, Paul Ehrenfest, refiased to compromise his true atheist's principles. Einstein scolded him. "Your refusal to acknowledge a religious affiliation" was just this side of "willful stupidity," he assured him, with the benefit of recent experience. Once he became a professor Ehrenfest could revert to unbelief.|accessdate= requires |url= (help)
^David Nachmansohn (1979). German-Jewish pioneers in science, 1900–1933: highlights in atomic physics, chemistry, and biochemistry. Springer-Verlag. p. 62. ISBN9780387904023. James Franck was born in Hamburg, the son of a Jewish banker. ...As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage...|accessdate= requires |url= (help)
^Denis Brian (2008). The Voice of Genius: Conversations with Nobel Scientists and Other Luminaries. Basic Books. p. 49. ISBN9780465011391. Interviewer: Do you call yourself an agnostic or an atheist? Feynman: An atheist. Agnostic for me would be trying to weasel out and sound a little nicer than I am about this.|accessdate= requires |url= (help)
^"The question of the origin of the matter in the universe is no longer thought to be beyond the range of science – everything can be created from nothing...it is fair to say that the universe is the ultimate free lunch." Alan Guth, The Inflationary Universe: The Quest for a New Theory of Cosmic Origins (1998). q:Atheism
^Henry F. Schaefer (2003). Science and Christianity: Conflict Or Coherence?. The Apollos Trust. p. 9. ISBN9780974297507. I present here two examples of notable atheists. The first is Lev Landau, the most brilliant Soviet physicist of the twentieth century.|accessdate= requires |url= (help)
^"Listed as an atheist in NNDB.com." Lev Landau, NNDB.com
^Babu Gogineni (July 10, 2012). "It's the Atheist Particle, actually". Postnoon News. Retrieved July 10, 2012. Leon Lederman is himself an atheist and he regrets the term, and Peter Higgs who is an atheist too, has expressed his displeasure, but the damage has been done!
^"Feynman, Gell-Man, Weinberg, and their peers accept Newton's incomparable stature and shrug off his piety, on the kindly thought that the old man got into the game too early. ...As for Gell-Mann, he seems to see nothing to discuss in this entire God business, and in the index to The Quark and the Jaguar God goes unmentioned. Life he called a "complex adaptive system" which produces interesting phenomena such as the jaguar and Murray Gell-Mann, who discovered the quark. Gell-Mann is a Nobel-class tackler of problems, but for him the existence of God is not one of them." Herman Wouk, The Language God Talks: On Science and Religion (2010).
^"So we don’t have to assume these principles as separate metaphysical postulates. They follow from the fundamental theory. They are what we call emergent properties. You don’t need something more to get something more. That’s what emergence means. Life can emerge from physics and chemistry, plus a lot of accidents. The human mind can arise from neurobiology, and a lot of accidents. The way the chemical bond arises from physics and certain accidents. Doesn’t diminish the importance of these subjects, to know that they follow from more fundamental things, plus accidents. That’s a general rule, and it’s critically important to realize that. You don’t need something more in order to get something more. People keep asking that when they read my book, The Quark and the Jaguar, and they say ‘isn’t there something more beyond what you have there?’ Presumably they mean something supernatural. Anyway, there isn’t. (laughs) You don’t need something more to explain something more." Murray Gell-Mann, Beauty and truth in physics: Murray Gell-Mann on TED.com (2007), Ted.com.
^Naukowe, Łódzkie (2003). Bulletin de la Société des sciences et des lettres de Łódź: Série, Recherches sur les déformations, Volumes 39–42. Société des sciences et des lettres de Łódź. p. 162. Michelson's biographers stress, that our hero was not conspicuous by religiousness. His father was a free-thinker and Michelson grew up in non-religious family and have no opportunity to acknowledge the believe of his forebears. He was agnostic through his whole life and only for the short period he was a member of the 21st lodge in Washington.
^John D. Barrow (2002). The Book of Nothing: Vacuums, Voids, and the Latest Ideas About the Origins of the Universe. Random House Digital, Inc. p. 136. ISBN9780375726095. Morley was deeply religious. His original training had been in theology and he only turned to chemistry, a self-taught hobby, when he was unable to enter the ministry. Michelson, by contrast, was a religious agnostic.|accessdate= requires |url= (help)
^Yuval Ne'eman (2003). Studies in memory of Issai Schur. Springer. p. xxi. ISBN9780817642082. Unfortunately I am a 100% skeptic (an "Epicurus" in Yiddish), an atheist although not in an aggressive connotation.|accessdate= requires |url= (help)
^Michael P. Prior (1997). The Bible and Colonialism: A Moral Critique. Continuum International Publishing Group. p. 164. ISBN978-1-85075-815-0. Although an atheist, Neeman believes that traditions are important for a revolutionary movement, and he strongly defends the spiritual heritage of the Jewish people, preaches a retum to biblical sources, and is in constant dialogue with the ultra-nationalist-religious groupings.|accessdate= requires |url= (help)
^K. C. Cole (2012). Something Incredibly Wonderful Happens: Frank Oppenheimer and His Astonishing Exploratorium. University of Chicago Press. pp. 104–105. ISBN9780226113470. For the locals, it was as if aliens had landed. "The normal folks were wearing tight jeans and cowboy hats, and here was a rancher who didn't wear a hat," said Pete Richards, who lived on one of the neighboring ranches at the time. "He was skinnier than a rail, he was really hyper. Both he and Jackie swore like sailors. And they were atheists!”.|accessdate= requires |url= (help)
^Dronamraju, Krishna (2008). Emerging Consequences of Biotechnology: Biodiversity Loss and IPR Issues. World Scientific. p. 413. ISBN978-981-277-500-9. Most of them are either atheists like Albert Einstein and Robert Oppenheimer, or agnostics like JBS Haldane.
^Axelrod, Alan (2009). Risk: Adversaries and Allies: Mastering Strategic Relationships. Sterling Publishing Company, Inc. p. 127. ISBN978-1-4027-5411-1. He was a Jew and Groves was at least conventionally anti-Semitic; but perhaps worse, Oppenheimer practiced no religion at all and was almost certainly an atheist, whereas Groves was the sincerely believing son of an army chaplain.
^Hensley Charles Woodbridge (1986). Jack London newsletter, Volume 19. H.C. Woodbridge. p. 98. Oppenheimer, a materialist and proponent of the scientific method, argues that Standing's knowledge, say, of the life of a fourth century hermit comes from Standing's memory of his immediate past, either from his reading or hearing about such a person.|accessdate= requires |url= (help)
^Scientifically Speaking: A Dictionary of Quotations, Second Edition, Volume 1. CRC Press. 2000. p. 43. ISBN9780750306362. There must be no barriers to freedom of inquiry. There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors.|accessdate= requires |url= (help)
^Corey S. Powell (July 29, 2006). "The Discover Interview: Lisa Randall". Discover Magazine. Retrieved April 17, 2013. Interviewer: So does your science leave space for untestable faith? Do you believe in God? Randall: There's room there, and it could go either way. Faith just doesn't have anything to do with what I'm doing as a scientist. It's nice if you can believe in God, because then you see more of a purpose in things. Even if you don't, though, it doesn't mean that there's no purpose. It doesn't mean that there's no goodness. I think that there's a virtue in being good in and of itself. I think that one can work with the world we have. So I probably don't believe in God. I think it's a problem that people are considered immoral if they're not religious. That's just not true. This might earn me some enemies, but in some ways they may be even more moral. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.
^I was Rosenbluth's last student, and collaborated with him on numerous research projects during and after my graduation. Near the end of his life, we more frequently discussed personal and political issues. On more than one occasion, he freely admitted to me that he was an atheist. Statement by J. Candy, January 22, 2009.
^Joseph Rotblat, Daisaku Ikeda (2006). A Quest for Global Peace: Rotblat and Ikeda on War, Ethics and the Nuclear Threat. I.B.Tauris. p. 94. ISBN9781845112783. Rotblat: "I have to admit, however, that there are really many things that I do not know. I am not a particularly religious person, and this is the reason for my agnosticism. To be an agnostic simply means that I do not know and will keep seeking the answer for eternity. This is my response to questions about religion."|accessdate= requires |url= (help)
^"Another aspect of this is that a scientific cosmology can contain no residue of the idea that the world was constructed by some being who is not a part of it. As the creatures who makes things, it is our most natural impulse to ask: When we come upon something beautifully or intricately structured, who made it? We must learn to give up this impulse if we are to do scientific cosmology. As there can, by definition, be nothing outside the universe, a scientific cosmology must be based on a conception that the universe made itself." Lee Smolin, What is the Future of Cosmology?, pbs.org.
^Istva ́n Hargittai, Magdolna Hargittai (2006). Candid Science VI: More Conversations with Famous Scientists. Imperial College Press. p. 749. ISBN9781860948855. Jack Steinberger: "I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion."|accessdate= requires |url= (help)
^In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, Michael Duff writes that Susskind is "a card-carrying atheist." Life in a landscape of possibilities, December 2005. Retrieved May 30, 2007.
^William Lanouette, Bela A. Silard (1992). Genius in the shadows: a biography of Leo Szilard: the man behind the bomb. C. Scribner's Sons. p. 167. ISBN9780684190112. He is what he seems to be: an idealist devoted to the task. As his consciousness, however, is materialistic, leaning to experimenting, and agnostic, he fails to understand himself, same as the world...|accessdate= requires |url= (help)
^Edward Teller (2002). Memoirs: A Twentieth Century Journey In Science And Politics. Basic Books. p. 32. ISBN978-0-7382-0778-0. Religion was not an issue in my family; indeed, it was never discussed. My only religious training came because the Minta required that all students take classes in their respective religions. My family celebrated one holiday, the Day of Atonement, when we all fasted. Yet my father said prayers for his parents on Saturdays and on all the Jewish holidays. The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.|accessdate= requires |url= (help)
^"We typically never squabbled very much. If we disagreed, it was about scientific issues. He didn't believe the observational evidence for the cosmological constant, and I think it's highly probable. He was raised as an Orthodox Jew and we both attended Temple Beth Emet in Anaheim. He was actually an atheist, who wanted to maintain Jewish traditions. It was another thing we didn't have to disagree about. We both agreed that modern cosmology provided a better picture of the early universe than does the book of Genesis." Virginia Trimble, Weber's wife, quoted in Physics and Society, Vol. 30 No. 4, p.24-25.
^"...Victor Weisskopf, who describes himself as an atheist Viennese Jew...." Quoting from page 14 of The Prism of Science, by Edna Ullmann-Margalit, Springer, 1986.
^Eugene Paul Wigner, Andrew Szanton (1992). Andrew Szanton, ed. The Recollections of Eugene P. Wigner As Told to Andrew Szanton. Basic Books. pp. 60–61. ISBN9780306443268. Neither did I want to be a clergyman. I liked a good sermon. But religion tells people how to behave and that I could never do. Clergymen also had to assume and advocate the presence of God, and proofs of God's existence seemed to me quite unsatisfactory. People claimed that He had made our earth. Well, how had He made it? With an earth-making machine? Someone once asked Saint Augustine, "What did the Lord do before he created the world?" And Saint Augustine is said to have answered, "He created Hell for people who ask such questions." A retort perhaps made in jest, but I knew of none better. I saw that I could not know anything of God directly, that His presence was a matter of belief, I did not have that belief, and preaching without belief is repulsive. So I could not be a clergyman, however many people might gain salvation. And my parents never pressed the point.|accessdate= requires |url= (help)
^Edward Witten (June 26, 2008). "Must God exist to explain how the universe began?". TakeOnIt. Retrieved June 29, 2012. I'd probably speculate that near the big bang, the notion of time really breaks down, and so the question of what was the beginning and what was before the beginning – that kind of question – will ultimately turn out to not quite make sense.
^Yakov Borisovich Zel'dovich (2004). R.A. Sunyaev, ed. Zeldovich: Reminiscences. CRC Press. p. 69. ISBN9780415287906. I think that you know me well enough: I am an absolute atheist, and all days of the week are completely the same to me.|accessdate= requires |url= (help)
^Andrei Sakharov: Facets of a Life. Atlantica Séguier Frontières. 1991. p. 599. ISBN9782863320969. Speaking about religion, Yakov Borisovich could say unambiguously, "I'm an absolute atheist".|accessdate= requires |url= (help)
^Nicholas Von Hoffman (2010). Radical: A Portrait of Saul Alinsky. Nation Books. pp. 108–109. ISBN9781568586250. He passed the word in the Back of the Yards that this Jewish agnostic was okay, which at least ensured that he would not be kicked out the door.|accessdate= requires |url= (help)
^Charles E. Curran (2011). The Social Mission of the U.S. Catholic Church: A Theological Perspective. Georgetown University Press. p. 32. ISBN9781589017436. Saul D. Alinsky, an agnostic Jew, organized the Back of the Yards neighborhood in Chicago in the late 1930s and started the Industrial Areas Foundation in 1940 to promote community organizations and to train community organizers.|accessdate= requires |url= (help)
^Deal Wyatt Hudson (1987). Deal Wyatt Hudson, Matthew J. Mancini, ed. Understanding Maritain: Philosopher and Friend. Mercer University Press. p. 40. ISBN9780865542792. Saul Alinsky was an agnostic Jew for whom religion of any kind held very little importance and just as little relation to the focus of his life's work: the struggle for economic and social justice, for human dignity and human rights, and for the alleviation of the sufferings of the poor and downtrodden.|accessdate= requires |url= (help)
^Peter Baehr (2010). Hannah Arendt, Totalitarianism, and the Social Sciences. Stanford University Press. p. 66. ISBN9780804756501. Both Hannah Arendt and Aron were assimilated, agnostic Jews (so were Mannheim and Riesman), who became politically radicalized only with the rise of the Nazi movement;...|accessdate= requires |url= (help)
^David Burns (2013). The Life and Death of the Radical Historical Jesus. Oxford University Press. p. 97. ISBN9780199929504. Alexander Berkman was a self-declared atheist attempting to lift the stultifying fog of the gods from the mind of humankind.|accessdate= requires |url= (help)
^Paul Avrich, Karen Avrich (2012). "Impelling Forces". Sasha and Emma: The Anarchist Odyssey of Alexander Berkman and Emma Goldman. Harvard University Press. ISBN9780674067677. Berkman, an atheist, refused to be sworn in.|accessdate= requires |url= (help)
^" Asked if Rand was an atheist, [Yaron] Brook said, "Yes, she was – and I have been since the age of 6, before I read Ayn Rand. But more than anti-religion, she was for reason. She spends time on the positive. She believed the way to evaluate things in life and reality is through reason, rational thought. That's what we try to emphasize." " George Hohmann, 'Ayn Rand relevant today, speaker says', Charleston Daily Mail (West Virginia), June 1, 2009, Pg. P5A (accessed June 5, 2009).
^Sophia A. McClennen (2009). Ariel Dorfman: An Aesthetics of Hope. Duke University Press. p. 94. ISBN978-0-8223-4604-3. Dorfman is a confirmed agnostic and it would be a mistake to ascribe too close an affinity between him and Jeremiah.|accessdate= requires |url= (help)
^"To be sure, when she wrote her groundbreaking book, Friedan considered herself an "agnostic" Jew, unaffiliated with any religious branch or institution." Kirsten Fermaglich, American Dreams and Nazi Nightmares: Early Holocaust Consciousness and Liberal America, 1957–1965 (2007), page 59.
^Marty Jezer (1993). Abbie Hoffman: American Rebel. Rutgers University Press. p. 16. ISBN978-0-8135-2017-9. According to Abbie, the teacher took issue with his defense of atheism.|accessdate= requires |url= (help)
^Joanna Paraszczuk (April 28, 2011). "A revisionist's history". The Jerusalem Post. Retrieved February 25, 2013. Even religious Zionist settlers in the West Bank have adopted Jabotinsky as a symbol – although he was an atheist who believed that the Arab minority would share equal rights with Jews in a future Jewish state, famously declaring: “In every cabinet where the prime minister is a Jew, the vice-premiership shall be offered to an Arab, and vice versa.”
^Michael Stanislawski (2001). "Jabotinsky's Road to Zionism". Zionism and the Fin de Siècle: Cosmopolitanism and Nationalism from Nordau to Jabotinsky. University of California Press. p. 158. ISBN9780520935754. In sum, just as his turn to Symbolism and Decadence in the late 1890s was typical rather than idiosyncratic, Jabotinsky's abandonment of Symbolism and Decadence was also typical rather than idiosyncratic. A thoroughgoing atheist and rationalist, he could not, to the end of his days, comprehend any mystical or religious sensibility or even any metaphysical philosophical stance, idealist or not.|accessdate= requires |url= (help)
^Wiesel, Elie (2000). And the Sea Is Never Full: Memoirs, 1969–. Random House Digital, Inc. ISBN978-0-8052-1029-3. Some of the questions: God? “I'm an agnostic.” A strange agnostic, fascinated by mysticism.
^Germany, Turkey, and Zionism 1897–1918. Transaction Publishers. 1997. p. 97. ISBN9781412824569. When Herzl met him on 16 June 1900 he was seventy years old, not clear about his own identity, whether a Turk or an Englishman, but his study of religions had made him an atheist.|accessdate= requires |url= (help)
^ abTariq Ali (2003). The Clash of Fundamentalisms: Crusades, Jihads and Modernity (2 ed.). Verso. p. 10. ISBN9781859844571. Ben-Gurion and Moshe Dayan were self-proclaimed atheists.|accessdate= requires |url= (help)
^ abcdGiulio Meotti (2011). A New Shoah: The Untold Story of Israel's Victims of Terrorism. ReadHowYouWant.com. p. 147. ISBN9781459617414. Even atheist and socialist Israelis like David Ben-Gurion, Moshe Dayan, and Golda Meir were marked by the stories and legends of King David and the prophets. In other words, their lives had been shaped by Hebron.|accessdate= requires |url= (help)
^"Aloni is an outspoken atheist who has been a very controversial figure in Israeli politics. As former Minister of Education, her efforts to secularize instruction in Israeli state schools had drawn the ire of the Orthodox rabbinate which possesses great political clout in Israel. In a country where conflicts between secular and religious Jews has intensified in recent years she has been unabashedly on the side of secularism. ” [Celebatheists – Shulamit Aloni http://www.celebatheists.com/?title=Shulamit_Aloni]
^"Well, I myself am a 100% atheist. And I am increasingly worried that the Israeli-Palestinian struggle, which dominates our entire life, is assuming a more and more religious character." Uri Avnery, A War of Religions? God Forbid!, Ramallah Online February 19, 2007(?) (accessed April 28, 2008).
^" She was respectfully called "bhowji" (elder brother's wife) by PPP supporters. Janet remained an atheist and did not convert to Hinduism. "I am an activist. People either hate me to infinity or love me to death", she once told an interviewer. " John Cherian, 'Guiding light' (Jagan's obituary), Frontline (India), Volume 26, Issue April 8, 11–24, 2009 (accessed April 7, 2009).
^"Rabin was an atheist. He had nothing to do with the religious calendar. Not to mention the fact that the "Jewish" calendar is really a Babylonian one, and that its months carry the names of Babylonian gods." Uri Avnery, The Real Rabin, Ma'ariv.
^ abIn correspondence with conservative Christian commentator John Lofton, Milton Friedman wrote: "I am an agnostic. I do not ‘believe in’ God, but I am not an atheist, because I believe the statement, ‘There is a god’ does not admit of being either confirmed or rejected." An Exchange: My Correspondence With Milton Friedman About God, Economics, Evolution And "Values", by John Lofton, The American View, October–December 2006, (Retrieved January 12, 2007)
^John A. Weymark (2006), "John Charles Harsanyi", working paper no. 06-W07, Vanderbilt University
^Enzo Traverso, The Marxists and the Jewish Question, (Humanities Press, 1994): "Born into a Jewish family that had converted to Lutheranism, Marx received no religious education and grew up, under the influence of his father, in a liberal and aufklärerisch environment. He considered himself a German, an atheist and a Communist and recognized himself as neither a Jew nor a converted Jew" (p14)
^The famous Marxist historian and historiographer Eric Hobsbawm views Marx simply as a Jew, for example, in this October 2005 essay on the "Benefits of Diaspora" in the London Review of Books, in which he states "issues to do with the nature, structure and possible transformations of society in an era of radical historical change both in practice and in theory have attracted emancipated Jews disproportionately almost from the beginning, starting with the Saint Simonians and Marx".
^Julius Carlbach's Karl Marx and the Jewish Question has an interesting discussion of "The Jewishness of Marx" staring on page 310, in which he describes the views of a large number of sources. See also Dennis K. Fischman's 1991 work Political Discourse in Exile: Karl Marx and the Jewish Question.
^"Indeed, for someone who was an agnostic, Mises wrote a great deal about religion. The number of references he makes to religion is staggering, actually numbering over twenty-five hundred in his published corpus." Laurence M. Vance, Mises Debunks the Religious Case for the State, Thursday, February 10, 2005.
^"Ludwig von Mises, who was agnostic, skeptical, and non-political." Block, Walter and Rockwell Jr., Llewellyn H., Man, Economy, and Liberty: Essays in Honor of Murray N. Rothbard, page 168.
^International Encyclopedia of the Social Sciences (1968). Ricardo, David. Encyclopedia.com. Retrieved July 6, 2012. He became a Unitarian after his marriage but was probably as near to atheism as Bentham was.
^Henry William Spiegel (1991). Henry William Spiegel, ed. The Growth of Economic Thought. Duke University Press. p. 310. ISBN9780822309734. Like Ricardo, Mill had abandoned his faith.|accessdate= requires |url= (help)
^Justin Raimondo (2000). An Enemy of the State: the Life of Murray N. Rothbard. Prometheus Books. p. 326. ISBN9781573928090. In the same letter, he reiterates his atheism: "On the religion question, we paleolibertarians are not theocrats," he writes. "Obviously, I could not be myself, both as a libertarian and as an atheist." However, he continued, "the left-libertarian hostility to religion, based as it is on ignorance and the bitterness of "aging adolescent rebels against bourgeois America", is "monstrous."
^Gerard Casey, John Meadowcroft (2010). Murray Rothbard. Continuum International Publishing Group. p. 15. ISBN9781441142092. Although Jewish by birth and upbringing, Rothbard was atheistic on religious matters. Despite being a Jewish atheist, Joseph Sobran notes, 'his sympathies were Catholic' (Rockwell 1995, 39). In his later work, his enthusiasm for the late Scholastics – in Rothbard's view, the precursors of Austrianism – gave rise to some speculation that he was about to convert to Catholicism. In the end, whatever may have been his inclinations, he didn't do so.|accessdate= requires |url= (help)
^"The "ardent debater" championed unpopular causes, "but from conviction rather than cussedness", in high-school discussions: the single tax, free trade, unilateral disarmament, strengthening the League of Nations. Indeed, his first publication, whilst still in grade school, was a letter to the Editor of the Milwaukee Journal, defending atheism." K Vela Velupillai, 'Obituary: Professor Herbert Simon', The Independent (London), February 13, 2001, Pg. 6.
^Hunter Crowther-Heyck (2005). Herbert A. Simon: The Bounds of Reason in Modern America. JHU Press. p. 22. ISBN9780801880254. His secular, scientific values came well before he was old enough to make such calculating career decisions. For example, while still in middle school, Simon wrote a letter to the editor of the Milwaukee Journal defending the civil liberties of atheists, and by high school he was "certain" that he was "religiously an atheist," a conviction that never wavered.|accessdate= requires |url= (help)
^Alessandro Roncaglia. "Piero Sraffa". pp. 22–23. Retrieved July 24, 2012. Sraffa liked walks and bike rides. In Cambridge, he always moved around by bike. He used to get up late in the morning and work late into the night. In Trinity as well as when associated with King's, he regularly dined in the college. As I noticed when he invited me to dinner at Trinity, he took care to arrive after supper was served, so as to skip the benedicite prayer (he was agnostic, with a leaning for atheism).
^"The son of Russian immigrants of Jewish stock, Robert Chester Wilson Ettinger was born in Atlantic City, New Jersey, on December 4, 1918. The family later moved to Detroit and young Robert was educated locally and at Wayne State University where he studied Physics and Maths. Despite his Jewish roots, he grew up a determined atheist." Robert Ettinger, The Telegraph, July 24, 2011.
^"LIFE – 6 Dec 1968". Life: 121–123. 1968. Herman Kahn is an atheist who still likes rabbis, and a liberal who likes cops.|accessdate= requires |url= (help)
^Nielsen, Stevan Lars & Ellis, Albert. (1994). A discussion with Albert Ellis: Reason, emotion and religion, Journal of Psychology and Christianity, 13(4), Win 1994. pp. 327–341
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Albert Ellis...|accessdate= requires |url= (help)
^Freud, S., The future of an illusion, translated by W.D. Robson-Scott, New York, Liveright, 1928.
^Judith Marks Mishne (1993). The Evolution and Application of Clinical Theory. Simon and Schuster.
^Even though Freud opposed religion and considered belief in God neurotic, he once urged a Jewish colleague to raise his son within the Jewish religion, arguing that "If you do not let your son grow up as a Jew, you will deprive him of those sources of energy which cannot be replaced by anything else" (David S. Ariel, What Do Jews Believe? (New York: Shocken Books, 1995), p.248).”
^"About the same time he stopped observing Jewish religious rituals and rejected a cause he had once embraced, Zionism. He "just didn't want to participate in any division of the human race, whether religious or political," he explained decades later (Wershba, p. 12), by which time he was a confirmed atheist." Keay Davidson: "Fromm, Erich Pinchas", American National Biography Online, Feb. 2000 (accessed April 28, 2008) .
^"The other day Vernette said he [Shneidman] was blessed. True enough, he thought, but not quite right, not blessed. On a napkin on the TV tray he scribbled down the Greek prefix, eu, for good, and then through association and sound, fell upon doria... this would be the word for his good fortune. Eudoria... gratitude without an object, no one to credit, no one to thank. No Jesus, no Yahweh, Muhammad, Vishnu or Buddha. Because he believes life isn't contingent upon god or upon prayers. There is no heaven, no hell. Happiness lies in te here and now and the satisfaction of living a good life without religion or myth to guide you." Waiting for death, alone and unafraid, Thomas Curwen, Los Angeles Times, February 28, 2009 (Accessed May 18, 2009)
^On Durkheim, Larry R. Ridener, referencing a book by Lewis A. Coser, wrote: "Shortly after his traditional Jewish confirmation at the age of thirteen, Durkheim, under the influence of a Catholic woman teacher, had a shortlived mystical experience that led to an interest in Catholicism. But soon afterwards he turned away from all religious involvement, though emphatically not from interest in religious phenomena, and became an agnostic." See Ridener's page on famous dead sociologists. See also Coser's book: Masters of Sociological Thought: Ideas in Historical and Social Context, 2nd Ed., Fort Worth: Harcourt Brace Jovanovich, Inc., 1977: 143–144
^""Personally, I've never been confronted with the question of God," says one such politely indifferent atheist, Dr. Claude Lévi-Strauss, professor of social anthropology at the Collège de France." Theology: Toward a Hidden God, Time.com.