Eid al-Adha: Difference between revisions
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|holiday_name = {{ubl|style=padding:0.25em; |{{lang|ar|{{large|عيد الأضحى}}}} |''Eid al-Adha'' |{{resize|80%|"Feast of the Sacrifice"}}}} |
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|observedby = [[Muslim world]]<br/> [[United States]]<br/> ([[New York City]],<br/> [[Dearborn, Michigan]]) |
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|type = Islamic |
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|longtype = [[Muslim holidays|Islamic]] |
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|significance = <div> |
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* {{ |
* {{longitem|Commemoration of [[Abraham in Islam|Ibrahim (Abraham)]]'s willingness to sacrifice his young first-born and only son in obedience of a command from [[God in Islam|God]]}} |
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* {{longitem|Marks the end of the annual ''[[Hajj]]'' to [[Mecca]]}} |
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|begins = 10 [[Dhu al-Hijjah]] |
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|ends = 13 Dhu al-Hijjah |
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|date2013 = 15 October |
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|date2014 = 4 October |
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|date2015 = 23 September |
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|celebrations = <div> |
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* {{nowrap|Gatherings of family and friends}} |
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* {{ Nowrap | Recolhimentos da família e amigos }} |
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* {{longitem|Meals, especially lunches and late breakfasts}} |
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* {{ Longitem | refeições, especialmente almoços e pequenos-almoços tardios }} |
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* Wearing new clothes |
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* O uso de roupas novas |
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* [[ |
* [[Eidi (gift)|Gift-giving]] |
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|observances = <div> |
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* [[ |
* [[Eid prayers]] |
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* {{ |
* {{longitem|[[Dhabihah|Sacrifice]] of, usually, a sheep, cow, goat, buffalo or camel}} |
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* {{longitem|Donating one-third of the sacrifice meat to friends and neighbors}} |
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* {{ Longitem | Doar um terço da carne sacrifício para amigos e vizinhos }} |
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* {{longitem|Donating one-third or more of the sacrifice meat to the poor and needy}} |
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* {{ Longitem | Doar um terço ou mais da carne sacrifício para os pobres e necessitados }} |
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</div> |
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|relatedto = {{hlist |''[[Hajj]]'' |''[[Umrah]]'' |''[[Eid al-Fitr]]''}} |
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'''''Eid al-Adha''''' ({{lang-ar|{{large|عيد الأضحى}}}} ''{{transl|ar|Wehr|ʿīd al-aḍḥā}}'' {{IPA-ar|ʕiːd ælˈʔɑdˤħæ|}} meaning "Festival of the sacrifice"), also called the '''Feast of the Sacrifice''', the '''Major Festival''',<ref name="Elias"/> the '''Greater ''Eid''''', '''''Kurban Bayram''''' ({{lang-tr|Kurban Bayramı}}; {{lang-bs|kurban-bajram}}), '''''Eid e Qurban''''' ({{lang-fa|{{large|عید قربان}}}}) or '''''Bakr'Eid''''' ({{lang-ur|{{large|بکرا عید}}}}), is the second of two [[Muslim holidays|religious holiday]]s celebrated by [[Muslim]]s worldwide each year. It honors the willingness of [[Abraham]] ([[Abraham in Islam|Ibrahim]]) to sacrifice his young first-born son [[Ishmael]] ([[Ishmael in Islam|Ismail]]){{ref|a|a}} as an act of submission to [[God in Islam|God]]'s command<!--"submission" to his son's consent?: and his son's consent to his sacrifice-->, before God then intervened to provide Abraham with a lamb to [[Dhabihah|sacrifice]] instead.<ref>[http://www3.kumc.edu/diversity/ethnic_relig/eid-al-adha.html Diversity Calendar: Eid al-Adha], University of Kansas Medical Center</ref> In the [[Lunar calendar|lunar]]-based [[Islamic calendar]], ''Eid al-Adha'' falls on the 10th day of [[Dhu al-Hijjah]] and lasts for four days.<ref>{{cite web |url=http://www.bbc.co.uk/religion/religions/islam/holydays/eiduladha.shtml |title=BBC – Religion & Ethics – Eid el Adha |accessdate=December 2007, December 29, 2012}}</ref> In the international [[Gregorian calendar]], the dates vary from year to year, drifting approximately 11 days earlier each year. |
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Eid al- |
Eid al-Adha is the latter of the two Eid holidays, the former being [[Eid al-Fitr]]. The basis for the Eid al-Adha comes from the 196th ''[[ayah]]'' (verse) of [[Al-Baqara]], the second ''[[sura]]'' of the [[Quran]].<ref>{{cite quran|2|196|s=ns}}</ref> The word "Eid" appears once in [[Al-Ma'ida]], the fifth sura of the Quran, with the meaning "solemn festival".<ref>{{Cite quran|5|114|s=ns|q=Said [[Jesus in Islam|Jesus]] the son of [[Mary in Islam|Mary]]: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us—for the first and the last of us—a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." }}</ref> |
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Like Eid al-Fitr, Eid al-Adha begins with a [[Sunnah salat|''Sunnah'' prayer]] of two [[rakat]]s followed by a sermon (''[[khutbah]]''). Eid al-Adha celebrations start after the descent of the ''[[Hajji]]'' from [[Mount Arafat]], a hill east of [[Mecca]]. Ritual observance of the holiday lasts until sunset of the 12th day of Dhu al-Hijjah.<ref>Mittwoch, E. "ʿĪd al- Aḍḥā." ''Encyclopaedia of Islam'', Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. [http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-3472 Brill Online]</ref> Eid sacrifice may take place until sunset on the 13th day of Dhu al-Hijjah.<ref>{{cite web|url=http://en.islamtoday.net/node/1397 |title=Slaughtering on all days of Tashrîq | IslamToday – English |publisher=En.islamtoday.net |date= |accessdate=2013-08-30}}</ref> The days of Eid have been singled out in the [[Hadith]] as "days of remembrance". The days of Tashriq are from the [[Fajr prayer]] of the 9th of Dhul Hijjah up to the [[Asr prayer]] of the 13th of Dhul Hijjah (5 days and 4 nights). This equals 23 prayers: 5 on the 9th–12th, which equals 20, and 3 on the 13th.<ref>This includes the Friday congregational prayer if it falls within these days. There is no harm in saying it after the Eid al-Adha prayer.</ref> |
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==Other names== |
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Outros nomes de == == |
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[[File:OldmapofMecca.jpg|thumb|left|upright|Eid al-Adha celebrations start at same time of the annual [[Hajj]] in [[Mecca]].]] |
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The Arabic term "festival of the sacrifice]", ''{{transl|ar|Wehr|3=ʿīd al-aḍḥā<span style="margin:1.5px">/</span>ʿīd ul-aḍḥā}}'' is [[loanword|borrowed]] into [[Indo-Aryan languages]] such as [[Hindi]], [[Urdu]], [[Bengali language|Bengali]], and [[Gujarati language|Gujarati]], and [[Austronesian languages]], such as [[Malay language|Malay]] and [[Indonesian language|Indonesian]] (the last often spelling it as ''Idul Adha'' or ''Iduladha'').{{citation needed|date = October 2013}} Another Arabic word for "sacrifice" is ''[[Qurbani]]'' ({{lang-ar|قربان}}), which is borrowed into [[Dari (Persian dialect)|Dari Persian]] and [[Persian language|Standard Persian]] as {{lang|fa|عید قربان}} (''Eyd-e Ghorbân''), [[Tajik language|Tajik Persian]] as Иди Қурбон (''Idi Qurbon''), [[Kazakh language|Kazakh]] as Құрбан айт (''Qurban ayt''), [[Uyghur language|Uyghur]] as ''Qurban Heyit'', and also into various Indo-Aryan languages such as Bengali as কোরবানির ঈদ (''Korbanir Id''). Other languages combined the Arabic word ''qurbān'' with local terms for "festival", as in [[Kurdish languages|Kurdish]] (''Cejna Qurbanê''),<ref>{{cite web|url=http://www.krg.org/articles/detail.asp?smap=01010100&lngnr=16&anr=26925&rnr=240 |title=Serokê Kurdistanê bi mesajekê cejna Qurbanê li Kurdistaniyan pîroz kir |publisher=Krg.org |date=2008-12-07 |accessdate=2011-12-28}}</ref> [[Pashto language|Pashto]] ({{lang|ps|د قربانۍ اختر}} ''da Qurbānəi Axtar''), [[Turkish language|Turkish]] (''Kurban Bayramı''), [[Turkmen language|Turkmen]] (''Gurban Baýramy''), [[Azerbaijani language|Azeri]] (''Qurban Bayramı''), [[Tatar language|Tatar]] (''Qorban Bäyräme''), [[Albanian language|Albanian]] (''Kurban Bajrami''), [[Bosnian language|Bosnian]]-[[Croatian language|Croatian]]-[[Serbian language|Serbian]] and [[Macedonian language|Macedonian]] (''Kurban bajram'', ''Курбан бајрам''), [[Russian language|Russian]] (''Курбан-байрам''), [[Bulgarian language|Bulgarian]] (''Курбан Байрам''), [[Standard Chinese|Mandarin Chinese]] (古尔邦节 ''Gúěrbāng Jié''), and [[Malaysian language|Malaysian]] and [[Indonesian language|Indonesian]] (''Hari Raya Korban'', ''Qurbani'').{{citation needed|date = October 2013}} |
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''Eid al-Kabir'', an Arabic term meaning "the Greater Eid" (the "Lesser Eid" being Eid al-Fitr),<ref>{{cite web|url=http://www.wrmea.com/backissues/0492/9204074.html |title=Issues in Islam, All About Eid By Greg Noakes |publisher=Wrmea.com |date= |accessdate=2011-12-28}}</ref> is used in Yemen, Syria, and North Africa (Morocco, Algeria, Tunisia, Libya, and Egypt). The term was borrowed directly into French as ''Aïd el-Kebir''. Translations of "Big Eid" or "Greater Eid" are used in Pashto (لوی اختر ''Loy Axtar''), [[Kashmiri language|Kashmiri]] (''Baed Eid''),Pakistani(''Baṛī Īd''), Hindustani (''Baṛī Īd''), [[Tamil language|Tamil]] (''Peru Nāl'', "Great Day") and [[Malayalam]] (''Bali Perunnal'', "Great Day of Sacrifice"). Albanian, on the other hand, uses ''Bajram(i) i vogël'' or "the Lesser Eid" (as opposed to ''Bajram i Madh'', the "Greater Eid", for Eid al-Fitr) as an alternative reference to Eid al-Adha.{{citation needed|date = October 2013}} Some names refer to the fact that the holiday occurs after the culmination of the annual ''[[Hajj]]''. Such names are used in Malaysian and Indonesian (''Hari Raya Haji'' "Hajj celebration day", ''Lebaran Haji'', ''Lebaran Kaji''), and Tamil (''Hajji Peru Nāl'').{{citation needed|date = October 2013}} In Urdu- and Hindi-speaking areas, the festival is also called ''Bakr Īd'',<ref>{{cite web|url=http://www.timeanddate.com/holidays/india/eid-ul-adha |title=About Eid ul-Zuha |publisher=Timeanddate.com |date= |accessdate=2013-08-30}}</ref> stemming from the Hindustani word ''bakrī'', "goat", because of the tradition of sacrificing a goat in South Asia. This term is also borrowed into other languages, such as Tamil ''Bakr Īd Peru Nāl''.{{citation needed|date = October 2013}} |
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Other local names include [[Standard Chinese|Mandarin Chinese]] 宰牲节 ''Zǎishēng Jié'' ("Slaughter-livestock Festival") as well as ''Tfaska Tamoqqart'' in the [[Northern Berber languages|Berber language]] of [[Jerba Berber|Djerba]], ''Tabaski'' or ''Tobaski'' in [[Wolof language|Wolof]],<ref>{{cite web | url=http://www.africanholocaust.net/peopleofafrica.htm#wolof| title=People of Africa: Wolof People| publisher=African Holocaust Society | accessdate=4 January 2007}}</ref><ref>{{cite web | url=http://www.islamandafrica.com| title=Islam and Africa| publisher= | accessdate=4 January 2007}}</ref> ''Babbar Sallah'' in [[languages of Nigeria|Nigerian languages]], ''Pagdiriwang ng Sakripisyo'' in [[Filipino language|Filipino]] and ''ciida gawraca'' in [[Somali language|Somali]].{{citation needed|date = October 2013}} Eid al-Adha has had other names outside the Muslim world. The name is often simply translated into the local language, such as English ''Feast of the Sacrifice'', German ''Opferfest'', Dutch ''Offerfeest'', [[Romanian language|Romanian]] ''Sărbătoarea Sacrificiului'', and [[Hungarian language|Hungarian]] ''Áldozati ünnep''. In Spanish it is known as ''Fiesta del Cordero'' ("festival of the lamb").{{citation needed|date = October 2013}} |
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==Origin== |
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{{Ibrahim|general}} |
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According to [[Islamic culture|Islamic tradition]], approximately four thousand years ago, the valley of Mecca (in present-day [[Saudi Arabia]]) was a dry, rocky and uninhabited place. God instructed Ibrahim to bring [[Hagar]] ([[Hagar in Islam|Hājar]]), his Egyptian wife, and Ishmael, his only child at the time, to [[Arabian Peninsula|Arabia]] from the land of [[Canaan]].{{citation needed|date=November 2011}} |
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As Ibrahim was preparing for his return journey back to Canaan, Hagar asked him, "Did [[Allah]] order you to leave us here? Or are you leaving us here to die." Ibrahim didn't even look back. He just nodded, afraid that he would be too sad and that he would disobey Allah. Hagar said, "Then Allah will not waste us; you can go". Though Ibrahim had left a large quantity of food and water with Hagar and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration. |
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Hagar |
Hagar ran up and down between two hills called [[Al-Safa and Al-Marwah]] seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the [[Islamic view of angels|angel]] [[Gabriel]] ([[Holy Spirit (Islam)|Jibrail]]) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the [[Zamzam Well]], they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies. |
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Years later, Ibrahim was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Ibrahim and Ishmael constructed a stone and mortar structure—known as the [[Kaaba]]—which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with [[prophethood]] (''[[Nubuwwah]]'') and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam. |
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One of the main trials of Ibrahim's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to [[Will of God|God's will]]. During this preparation, [[Satan]] ([[Devil (Islam)|Shaitan]]) tempted Ibrahim and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at [[Stoning of the Devil|symbolic pillars]] signifying Satan during the Hajj rites. |
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Uma das principais provas da vida de Ibrahim era enfrentar o mandamento de Deus para dedicar sua posse mais querida , seu único filho. Ao ouvir o comando , ele se preparava para submeter-se a [[ Vontade de Deus | a vontade de Deus .]] Durante essa preparação, [[ Satanás ]] ( [[ Diabo ( Islam ) | Shaitan ]] ) tentados Ibrahim e sua família , tentando dissuadi-los de realizar o mandamento de Deus , e Ibrahim levou Satanás afastado por jogando pedras nele. Em comemoração de sua rejeição de Satanás , as pedras são atiradas em [[ apedrejamento do Diabo | pilares simbólicos ]] significando Satanás durante os ritos do Hajj . |
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When Ishmael was about 13 (Ibrahim being 99), God decided to [[spiritual test|test their faith]] in public. Ibrahim had a recurring dream, in which God was commanding him to offer up for sacrifice—an unimaginable act—his son, whom God had granted him after many years of deep prayer. Ibrahim knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with [[Prophets in Islam|his prophets]]. When the intent of the dreams became clear to him, Ibrahim decided to fulfill God's command and offer Ishmael for sacrifice. |
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Quando Ismael tinha cerca de 13 ( Ibrahim sendo 99) , Deus decidiu [[ teste espiritual | testar sua fé ]] em público. Ibrahim tinha um sonho recorrente , em que Deus estava ordenando-lhe para oferecer para o sacrifício , um ato inimaginável , seu filho , a quem Deus havia lhe concedido depois de muitos anos de oração profunda. Ibrahim sabia que os sonhos dos profetas foram inspirados por Deus , e uma das maneiras em que Deus se comunicava com [[ Profetas do Islã | seus profetas .]] Quando a intenção dos sonhos tornou-se claro para ele , Ibrahim decidiu cumprir a ordem de Deus e oferecer Ismael para o sacrifício. |
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Although Ibrahim was ready to sacrifice his dearest for God's sake, he could not just bring his son to the place of sacrifice without his consent. Ishmael had to be consulted as to whether he was willing to give up his life in fulfillment of God's command. This consultation would be a major test of Ishmael's maturity in faith; love and commitment for God; willingness to obey his father; and readiness to sacrifice his own life for the sake of God. |
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Embora Ibrahim estava pronto a sacrificar a sua querida pelo amor de Deus, ele não poderia simplesmente trazer seu filho para o lugar de sacrifício , sem o seu consentimento. Ismael tinha de ser consultado para saber se ele estava disposto a dar sua vida em cumprimento do mandamento de Deus . Esta consulta seria um grande teste de maturidade de Ismael na fé , o amor e compromisso para com Deus ; vontade de obedecer a seu pai, e disposição para sacrificar a própria vida por amor de Deus. |
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Ibrahim presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, [[Insha'Allah]] (God willing), to be very patient." His mature response, his deep insight into the nature of his father’s dreams, his commitment to God, and ultimately his willingness to sacrifice his own life for the sake of God were all unprecedented. |
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Ibrahim apresentou o assunto ao seu filho e pediu sua opinião sobre os sonhos de abate -lo. Ismael não mostrou qualquer hesitação ou reserva , mesmo por um momento. Ele disse: " Pai , faça o que foi ordenado. Você vai me encontrar, [[ Insha'Allah ]] (se Deus quiser ) , para ser muito paciente. " Sua resposta madura , seu profundo conhecimento sobre a natureza dos sonhos de seu pai , o seu compromisso com Deus , e, finalmente, a sua vontade de sacrificar a própria vida por amor de Deus estavam todos sem precedentes. |
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When Ibrahim attempted to cut Ishmael's throat, he was astonished to see that Ishmael was unharmed and instead, he found a dead ram which was slaughtered. Ibrahim had passed the test by his willingness to carry out God's command.<ref name="Elias">{{cite book |title=Islam |first=Jamal J. |last=Elias |publisher=Routledge |year=1999 |isbn=0415211654 |page=75 |accessdate=October 24, 2012 |url=http://books.google.com.pk/books?id=oBNJxemMwQwC}}</ref><ref>{{cite web|author=Muslim Information Service of Australia |url=http://www.missionislam.com/knowledge/eidaladha.htm |title=Eid al – Adha Festival of Sacrifice |publisher=Missionislam.com |date= |accessdate=2011-12-28}}</ref> |
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This is mentioned in the Quran as follows: |
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Isto é indicado no Alcorão como se segue : |
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{{Quote|"O my Lord! Grant me a righteous (son)!"<br>So We gave him the good news of a boy ready to suffer and forbear.<br>Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"<br>So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),<br>We called out to him "O Ibrahim!<br>"Thou hast already fulfilled the vision!"—thus indeed do We reward those who do right.<br>For this was obviously a trial-<br>And We ransomed him with a momentous sacrifice:<br>And We left (this blessing) for him among generations (to come) in later times:<br>"Peace and salutation to Ibrahim!"<br>Thus indeed do We reward those who do right.<br>For he was one of our believing Servants.|Quran, sura 37 ([[As-Saaffat]]), ayat 100–111<ref>{{Cite quran|37|100|e=111|s=ns}}</ref>}} |
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As a reward for this sacrifice, God then granted Ibrahim the good news of the birth of his second son, [[Isaac]] ([[Isaac in Islam|ʾIsḥāq]]): |
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{{Quote|And We gave him the good news of Isaac—a prophet—one of the Righteous.|Quran, sura 37 (As-Saaffat), ayah 112<ref>{{Cite quran|37|112|s=ns}}</ref>}} |
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Ibrahim |
Ibrahim had shown that his love for God superseded all others: that he would lay down his own life or the lives of those dearest to him in [[Ibadah|submission to God]]'s command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha. |
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==Eid prayers== |
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{{Main|Eid prayers}} |
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Muslims go to the [[mosque]] to pray the prayer of the Eid. |
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===Who must attend=== |
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Quem deve comparecer === === |
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According to some [[fiqh]] (traditional Islamic law) (although there is some disagreement<ref>{{cite web|url=http://islamqa.info/en/ref/48983 |title=What is the ruling on Eid prayers? |publisher=Islamqa.info |date= |accessdate=2013-08-30}}</ref>) |
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# Men should go to mosque—or a [[Eidgah]] (a field where eid prayer held)—to perform eid prayer; Salat al-Eid is ''[[Fard|Wajib]]'' according to [[Hanafi]] and [[Shia Islam|Shia]] ([[Ja'fari jurisprudence|Ja'fari]]) scholars, ''[[Mustahabb|Sunnah al-Mu'kkadah]]'' according to [[Maliki]] and [[Shafi'i]] jurisprudence. Women are also highly encouraged to attend, although it is not compulsory. Menstruating women do not participate in the formal prayer, but should be present to witness the goodness and the gathering of the Muslims.<ref>{{cite web|url=http://islamqa.info/en/ref/48983 |title=Islam Question and Answer – Ruling on Eid prayers |publisher=Islamqa.info |date= |accessdate=2013-08-30}}</ref> |
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# Residents, which excludes travellers. |
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# Os moradores , o que exclui os viajantes . |
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# Those in good health. |
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# Aqueles que estão em boa saúde. |
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===When is it performed=== |
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The Eid al-Adha prayer is performed anytime after the sun completely rises up to just before the entering of ''[[Zuhr prayer|Zuhr]]'' time, on the 10th of Dhul Hijjah. In the event of a ''[[force majeure]]'' (e.g. natural disaster), the prayer may be delayed to the 11th of Dhul Hijjah and then to the 12th of Dhul Hijjah. |
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===The Sunnah of preparation=== |
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In keeping with the [[Sunnah|tradition]] of [[Muhammad]], Muslims are encouraged to prepare themselves for the occasion of Eid. Below is a list of things Muslims are recommended to do in preparation for the Eid al-Adha festival: |
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# Make ''[[wudu]]'' (ablution) and offer Salat al-Fajr (the pre-sunrise prayer). |
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# Prepare |
# Prepare for personal cleanliness—take care of details of clothing, etc. |
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# Dress up, putting on new or best clothes available. |
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# Vista-se , colocando em novos ou melhores roupas disponíveis . |
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===Rituals of the Eid prayers=== |
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The scholars differed concerning the ruling on [[Eid prayers]]. There are three scholarly points of view: |
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Os estudiosos diferem sobre a decisão sobre [[ orações do Eid .]] Há três pontos de vista acadêmico : |
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#That Eid prayer is Sunnah mu’akkadah (recommended). This is the view of [[Malik ibn Anas]] and [[Al-Shafi‘i]]. |
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#That it is a ''Fard Kifaya'' (communal obligation). This is the view of [[Abū Ḥanīfa]]. |
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#That it is Wajib on all Muslim men (a duty for each Muslim and is obligatory for men); those who do not do it with no excuse are considered sinners. This is the view of [[Ahmad ibn Hanbal]], and was also narrated from Abū Ḥanīfa. |
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Eid prayers must be offered in congregation. It consists of two ''[[rakat]]s'' (units) with seven ''[[Takbir]]s'' in the first Raka'ah and five Takbirs in the second Raka'ah. For [[Sunni Islam|Sunni Muslims]], Salat al-Eid differs from the five daily canonical prayers in that no ''[[adhan]]'' (call to prayer) or ''[[iqama]]'' (call) is pronounced for the two Eid prayers.<ref>{{cite web|url=http://www.scribd.com/doc/42283015/37112149-Sunnah-During-Eid-Ul-Fitr-and-Adha-According-to-Authentic-Hadith |title=Sunnah during Eid ul Adha according to Authentic Hadith |publisher=Scribd.com |date=2010-11-13 |accessdate=2011-12-28}}</ref><ref>[http://www.sistani.org/local.php?modules=nav&nid=2&bid=59&pid=2947 حجم الحروف]{{dead link|date=December 2011}}</ref> The ''[[salat]]'' (prayer) is then followed by the khutbah, or sermon, by the [[Imam]]. |
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At the conclusion of the prayers and sermon, the Muslims embrace and exchange greetings with one other ([[Eid Mubarak]]), give gifts (''[[Eidi (gift)|Eidi]]'') to children, and visit one another. Many Muslims also take this opportunity to invite their non-Muslims friends, neighbours, co-workers and classmates to their Eid festivities to better acquaint them about Islam and Muslim culture.<ref>{{cite web|url=http://www.isna.net/Islam/pages/The-Significance-of-Eid.aspx |archiveurl=http://web.archive.org/web/20130126043633/http://www.isna.net/Islam/pages/The-Significance-of-Eid.aspx |archivedate= 2013-01-26 |title=The Significance of Eid |publisher=Isna.net |date= |accessdate=2011-12-28}}</ref> |
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===The Takbir and other rituals=== |
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=== O Allahu Akbar e outros rituais === |
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[[File |
[[File:Eid-ul-Azha, Bakrid or Eid-ul-Adh'ha Muslim Festival Greetings Card.jpg|thumb|A greeting card with the verses of the Quran calling Muhammad and his followers to offer sacrifice—often equated with Eid al-Adha. The translation is available in English, French and Urdu.]] |
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[[File |
[[File:Eid Prayers at Barashalghar, Debidwar, Comilla.jpg|thumb|Prayers in [[Comilla]], Bangladesh can be seen attending [[Khutbah]] as part of the Eid al-Adha prayers on 7 November 2011.]] |
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The Takbir is recited from the dawn of the ninth of Dhu al-Hijjah to the thirteenth, and consists of:<ref>{{cite web|url=http://www.islamawareness.net/Eid/takbeers.html |title=Eid Takbeers – Takbir of Id |publisher=Islamawareness.net |date= |accessdate=2011-12-28}}</ref> |
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|''Allāhu akbar, Allāhu akbar'' |
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| style="text-align: right; padding-left: 2em;" | {{lang|ar|الله أكبر الله أكبر}} |
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|''lā ilāha illā Allāh'' |
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| style="text-align: right; padding-left: 2em;" | {{lang|ar|لا إله إلا الله}} |
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|''Allāhu akbar, Allāhu akbar'' |
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| style="text-align: right; padding-left: 2em;" | {{lang|ar|الله أكبر الله أكبر}} |
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|''wa li-illāhil-hamd'' |
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| style="text-align: right; padding-left: 2em;" | {{lang|ar|ولله الحمد}} |
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:''God is the Greatest, God is the Greatest, God is the Greatest,'' |
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:''There is no deity but God'' |
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: '' Não há divindade além de Deus '' |
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:''God is the Greatest, God is the Greatest'' |
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:''and to God goes all praise'' |
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Multiple variations of this recitation exist across the Muslim world |
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Várias variações deste recitação existem em todo o mundo muçulmano |
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==Traditions and practices== |
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== Tradições e práticas == |
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{{See also|Eid cuisine|Eidi (gift)}} |
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[[File |
[[File:A panorama in 12 folds showing the procession of the Emperor Bahadur Shah to celebrate the feast of the 'Id., 1843.jpg|thumb|A panorama in 12 folds showing Muslims returning from their Mosques after Eid prayers in the [[Mughal Empire]].]] |
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Men, women and children are expected to dress in their finest clothing to perform Eid prayer in a large congregation is an open ''[[waqf]]'' ("stopping") field called Eidgah or mosque. Affluent Muslims who can afford, i.e. ''Malik-e-Nisaab''; sacrifice their best ''[[halal]]'' domestic animals (usually a cow, but can also be a camel, goat, sheep or ram depending on the region) as a symbol of Abraham's willingness to sacrifice his only son. The sacrificed animals, called ''{{transl|ar|Wehr|aḍḥiya}}'' ({{lang-ar|أضحية}}, also known by its Persian term, ''{{transl|fa|Qurbāni}}''<span style="margin-left:3px">)</span>, have to meet certain age and quality standards or else the animal is considered an unacceptable sacrifice. This tradition accounts for the slaughter of more than 100 million animals in only two days of Eid. In Pakistan alone nearly 10 million animals are slaughtered on Eid days costing over US$3 billion.<ref>{{cite web|url=http://asiancorrespondent.com/42661/the-cost-of-sacrifice/ |title=Bakra Eid: The cost of sacrifice |publisher=Asian Correspondent |date=2010-11-16 |accessdate=2011-12-28}}</ref> In addition, the welfare of the animals, and more importantly, how they are sacrificed is a source of great contention. Several contemporary videos on the internet of animals being sacrificed during Eid appear to show acts of extreme cruelty, suffering, and torture with a complete disregard for the animals' welfare. The Muslim community has yet to confront and deal with the issue of animal cruelty and welfare during Eid.<ref>http://www.peta.org.au/the-issues/wear/honour-animals-during-eid-al-adha/</ref> |
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The meat from the sacrificed animal is preferred to be divided into three parts. The family retains one third of the share; another third is given to relatives, friends and neighbors; and the remaining third is given to the poor and needy. Though the division is purely optional wherein either all the meat may be kept with oneself or may be given away to poor or needy, the preferred method as per sunnah of Muhammad is dividing it in three parts. |
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A carne do animal sacrificado é o preferido para ser dividida em três partes . A família mantém um terço da quota ; outro terço é dada aos parentes, amigos e vizinhos , eo terço restante é dado aos pobres e necessitados. Embora a divisão é puramente opcional que quer toda a carne pode ser mantido com si mesmo ou podem ser dadas aos pobres e necessitados , o método preferido de acordo com sunnah de Maomé é dividindo-o em três partes. |
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The regular charitable practices of the Muslim community are demonstrated during Eid al-Adha by concerted efforts to see that no impoverished person is left without an opportunity to partake in the sacrificial meal during these days. |
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As práticas de caridade regulares da comunidade muçulmana são demonstrados durante o Eid al- Adha por esforços concertados para ver que nenhuma pessoa pobre fica sem a oportunidade de participar da refeição sacrificial durante estes dias. |
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During Eid al-Adha, distributing meat amongst the people, chanting the Takbir out loud before the Eid prayers on the first day and after prayers throughout the four days of Eid, are considered essential parts of this important Islamic festival. In some countries, families that do not own livestock can make a contribution to a charity that will provide meat to those who are in need. |
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Durante Eid al- Adha , distribuindo a carne entre as pessoas , cantando o Allahu Akbar em voz alta antes das orações do Eid no primeiro dia e depois das orações ao longo dos quatro dias de Eid, são considerados partes essenciais deste festival islâmico importante. Em alguns países , as famílias que não possuem gado pode fazer uma contribuição para uma instituição de caridade que irá fornecer carne para aqueles que estão em necessidade. |
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==Eid al-Adha in the Gregorian calendar== |
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{{Islamic Culture}} |
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{{ Cultura Islâmica }} |
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{{See also|Islamic calendar}} |
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{{ Ver também | calendário islâmico }} |
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While Eid al-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a [[solar calendar]]. The lunar calendar is approximately eleven days shorter than the solar calendar. Each year, Eid al-Adha (like other Islamic holidays) falls on one of about 2–4 different Gregorian dates in different parts of the world, because the boundary of crescent visibility is different from the [[International Date Line]]. |
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Enquanto Eid al- Adha é sempre no mesmo dia do calendário islâmico , a data no calendário gregoriano varia de ano para ano desde que o calendário islâmico é um calendário lunar eo calendário gregoriano é um [ calendário solar []] . O calendário lunar é cerca de 11 dias mais curto que o calendário solar. A cada ano, Eid al- Adha (como outros feriados islâmicos ) cai em um dos cerca de 2-4 diferentes datas gregorianas em diferentes partes do mundo , por causa do limite da visibilidade crescente é diferente da [[ Linha Internacional de Data ]] . |
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The following list shows the official dates of Eid al-Adha for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are estimated according to the Umm al-Qura calendar of Saudi Arabia.<ref>{{cite web|author=R.H. van Gent |url=http://www.staff.science.uu.nl/~gent0113/islam/ummalqura.htm |title=The Umm al-Qura Calendar of Saudi Arabia |publisher=Staff.science.uu.nl |date= |accessdate=2011-12-28}}</ref> However, it should be noted that the Umm al-Qura is just a guide for planning purposes and not the absolute determinant or fixer of dates. Confirmations of actual dates by moon sighting are applied to announce the specific dates for both Hajj rituals and the subsequent Eid festival. The three days after the listed date are also part of the festival. The time before the listed date the pilgrims visit the Mount Arafat and descend from it after sunrise of the listed day. |
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Future dates of Eid al-Adha might face correction 10 days before the festivity, in case of deviant lunar sighting in Saudi Arabia for the start of the month ''Dhul Hijja''. In many countries, the start of any [[Islamic calendar|lunar Hijri]] month varies based on the observation of new moon by local religious authorities, so the exact day of celebration varies by locality. |
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* 1418 ( |
* 1418 (Islamic Calendar): 7 April 1998 |
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* 1419 ( |
* 1419 (Islamic Calendar): 27 March 1999 |
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* 1420 ( |
* 1420 (Islamic Calendar): 16 March 2000 |
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* 1421 ( |
* 1421 (Islamic Calendar): 5 March 2001 |
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* 1422 ( |
* 1422 (Islamic Calendar): 23 February 2002 |
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* 1423 ( |
* 1423 (Islamic Calendar): 12 February 2003 |
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* 1424 ( |
* 1424 (Islamic Calendar): 1 February 2004 |
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* 1425 ( |
* 1425 (Islamic Calendar): 21 January 2005 |
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* 1426 ( |
* 1426 (Islamic Calendar): 10 January 2006 |
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* 1427 ( |
* 1427 (Islamic Calendar): 31 December 2006 |
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* 1428 ( |
* 1428 (Islamic Calendar): 20 December 2007 |
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* 1429 ( |
* 1429 (Islamic Calendar): 8 December 2008 |
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* 1430 ( |
* 1430 (Islamic Calendar): 27 November 2009 |
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* 1431 ( |
* 1431 (Islamic Calendar): 16 November 2010 |
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* 1432 ( |
* 1432 (Islamic Calendar): 6 November 2011 |
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* 1433 ( |
* 1433 (Islamic Calendar): 26 October 2012 |
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* 1434 ( |
* 1434 (Islamic Calendar): 15 October 2013 |
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* 1435 ( |
* 1435 (Islamic Calendar): 4 October 2014 (calculated) |
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* 1436 ( |
* 1436 (Islamic Calendar): 23 September 2015 (calculated) |
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* 1437 ( |
* 1437 (Islamic Calendar): 11 September 2016 (calculated) |
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* 1438 ( |
* 1438 (Islamic Calendar): 1 September 2017 (calculated) |
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* 1439 ( |
* 1439 (Islamic Calendar): 21 August 2018 (calculated) |
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* 1440 ( |
* 1440 (Islamic Calendar): 11 August 2019 (calculated) |
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* 1441 ( |
* 1441 (Islamic Calendar): 31 July 2020 (calculated) |
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* 1442 ( |
* 1442 (Islamic Calendar): 20 July 2021 (calculated) |
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==See also== |
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{{ |
{{Portal|Islam}} |
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*[[Binding of Isaac]] |
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*[[Phrixus]] |
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==Notes== |
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{{ |
{{reflist|group=pronunciation}} |
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{ |
{{note|a|a}}[[Tafsir|Islamic commentaries]] state Abraham's oldest and firstborn son, Ishmael, was asked to be sacrificed in the vision, and not his second son Isaac who was born later as one of the rewards for Abraham's fulfillment of his vision, contrary to the [[Old Testament]] narratives.<ref name="Roy">{{cite book |title=Traditional festivals. 2. M – Z |first=Christian |last=Roy |authorlink= |publisher=ABC-CLIO |year=2005 |isbn=1576070891 |page=131 |accessdate=October 25, 2012 |url=http://books.google.com.pk/books?id=IKqOUfqt4cIC}}</ref> |
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== References == |
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{{reflist|30em}} |
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== External links == |
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{{ |
{{Commons category|Eid ul-adha}} |
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* [ |
* [http://www.makkahcalendar.org/en/eid-al-adha-2013.php Eid Al-Adha 2013] |
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* [ |
* [http://www.islamicmoon.com/eid_al-adha.htm Moon Sighting Eid Al-Adha] |
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* [ |
* [http://moonsighting.com/ Moonsightings for different regions or their following after some other region] |
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* [ |
* [http://islam.about.com/od/hajj/a/adha.htm The Festival of Sacrifice] |
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* [ |
* [http://www.wdl.org/en/item/10773/ Folk Festival at Kurban Bayram in Tashkent. Tea Stand] |
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{{Eid}} |
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{{Muslimholidays}} |
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{{Hajj topics}} |
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[[Category:Eid (Islam)|Adha]] |
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[[Category:Abraham]] |
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[[Category:Hajj]] |
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[[Category:Islamic festivals]] |
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[[Category:Islamic holy days]] |
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[[Category:Shia days of remembrance]] |
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[[Category:Fixed holidays (on non-Gregorian calendars)]] |
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[[ Categoria : Fixo feriados ( nos calendários não- gregorianos )] ] |
Revision as of 22:03, 22 February 2014
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Observed by | Muslim world United States (New York City, Dearborn, Michigan) |
Type | Islamic |
Significance |
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Celebrations |
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Observances |
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Begins | 10 Dhu al-Hijjah |
Ends | 13 Dhu al-Hijjah |
Date | 10 Dhu al-Hijjah |
Related to |
Eid al-Adha (Arabic: عيد الأضحى ʿīd al-aḍḥā [ʕiːd ælˈʔɑdˤħæ] meaning "Festival of the sacrifice"), also called the Feast of the Sacrifice, the Major Festival,[1] the Greater Eid, Kurban Bayram (Turkish: Kurban Bayramı; Bosnian: kurban-bajram), Eid e Qurban (Persian: عید قربان) or Bakr'Eid (Urdu: بکرا عید), is the second of two religious holidays celebrated by Muslims worldwide each year. It honors the willingness of Abraham (Ibrahim) to sacrifice his young first-born son Ishmael (Ismail)a as an act of submission to God's command, before God then intervened to provide Abraham with a lamb to sacrifice instead.[2] In the lunar-based Islamic calendar, Eid al-Adha falls on the 10th day of Dhu al-Hijjah and lasts for four days.[3] In the international Gregorian calendar, the dates vary from year to year, drifting approximately 11 days earlier each year.
Eid al-Adha is the latter of the two Eid holidays, the former being Eid al-Fitr. The basis for the Eid al-Adha comes from the 196th ayah (verse) of Al-Baqara, the second sura of the Quran.[4] The word "Eid" appears once in Al-Ma'ida, the fifth sura of the Quran, with the meaning "solemn festival".[5]
Like Eid al-Fitr, Eid al-Adha begins with a Sunnah prayer of two rakats followed by a sermon (khutbah). Eid al-Adha celebrations start after the descent of the Hajji from Mount Arafat, a hill east of Mecca. Ritual observance of the holiday lasts until sunset of the 12th day of Dhu al-Hijjah.[6] Eid sacrifice may take place until sunset on the 13th day of Dhu al-Hijjah.[7] The days of Eid have been singled out in the Hadith as "days of remembrance". The days of Tashriq are from the Fajr prayer of the 9th of Dhul Hijjah up to the Asr prayer of the 13th of Dhul Hijjah (5 days and 4 nights). This equals 23 prayers: 5 on the 9th–12th, which equals 20, and 3 on the 13th.[8]
Other names
![](http://upload.wikimedia.org/wikipedia/commons/thumb/8/8b/OldmapofMecca.jpg/170px-OldmapofMecca.jpg)
The Arabic term "festival of the sacrifice]", ʿīd al-aḍḥā/ʿīd ul-aḍḥā is borrowed into Indo-Aryan languages such as Hindi, Urdu, Bengali, and Gujarati, and Austronesian languages, such as Malay and Indonesian (the last often spelling it as Idul Adha or Iduladha).[citation needed] Another Arabic word for "sacrifice" is Qurbani (Arabic: قربان), which is borrowed into Dari Persian and Standard Persian as عید قربان (Eyd-e Ghorbân), Tajik Persian as Иди Қурбон (Idi Qurbon), Kazakh as Құрбан айт (Qurban ayt), Uyghur as Qurban Heyit, and also into various Indo-Aryan languages such as Bengali as কোরবানির ঈদ (Korbanir Id). Other languages combined the Arabic word qurbān with local terms for "festival", as in Kurdish (Cejna Qurbanê),[9] Pashto (د قربانۍ اختر da Qurbānəi Axtar), Turkish (Kurban Bayramı), Turkmen (Gurban Baýramy), Azeri (Qurban Bayramı), Tatar (Qorban Bäyräme), Albanian (Kurban Bajrami), Bosnian-Croatian-Serbian and Macedonian (Kurban bajram, Курбан бајрам), Russian (Курбан-байрам), Bulgarian (Курбан Байрам), Mandarin Chinese (古尔邦节 Gúěrbāng Jié), and Malaysian and Indonesian (Hari Raya Korban, Qurbani).[citation needed]
Eid al-Kabir, an Arabic term meaning "the Greater Eid" (the "Lesser Eid" being Eid al-Fitr),[10] is used in Yemen, Syria, and North Africa (Morocco, Algeria, Tunisia, Libya, and Egypt). The term was borrowed directly into French as Aïd el-Kebir. Translations of "Big Eid" or "Greater Eid" are used in Pashto (لوی اختر Loy Axtar), Kashmiri (Baed Eid),Pakistani(Baṛī Īd), Hindustani (Baṛī Īd), Tamil (Peru Nāl, "Great Day") and Malayalam (Bali Perunnal, "Great Day of Sacrifice"). Albanian, on the other hand, uses Bajram(i) i vogël or "the Lesser Eid" (as opposed to Bajram i Madh, the "Greater Eid", for Eid al-Fitr) as an alternative reference to Eid al-Adha.[citation needed] Some names refer to the fact that the holiday occurs after the culmination of the annual Hajj. Such names are used in Malaysian and Indonesian (Hari Raya Haji "Hajj celebration day", Lebaran Haji, Lebaran Kaji), and Tamil (Hajji Peru Nāl).[citation needed] In Urdu- and Hindi-speaking areas, the festival is also called Bakr Īd,[11] stemming from the Hindustani word bakrī, "goat", because of the tradition of sacrificing a goat in South Asia. This term is also borrowed into other languages, such as Tamil Bakr Īd Peru Nāl.[citation needed]
Other local names include Mandarin Chinese 宰牲节 Zǎishēng Jié ("Slaughter-livestock Festival") as well as Tfaska Tamoqqart in the Berber language of Djerba, Tabaski or Tobaski in Wolof,[12][13] Babbar Sallah in Nigerian languages, Pagdiriwang ng Sakripisyo in Filipino and ciida gawraca in Somali.[citation needed] Eid al-Adha has had other names outside the Muslim world. The name is often simply translated into the local language, such as English Feast of the Sacrifice, German Opferfest, Dutch Offerfeest, Romanian Sărbătoarea Sacrificiului, and Hungarian Áldozati ünnep. In Spanish it is known as Fiesta del Cordero ("festival of the lamb").[citation needed]
Origin
Template:Ibrahim According to Islamic tradition, approximately four thousand years ago, the valley of Mecca (in present-day Saudi Arabia) was a dry, rocky and uninhabited place. God instructed Ibrahim to bring Hagar (Hājar), his Egyptian wife, and Ishmael, his only child at the time, to Arabia from the land of Canaan.[citation needed]
As Ibrahim was preparing for his return journey back to Canaan, Hagar asked him, "Did Allah order you to leave us here? Or are you leaving us here to die." Ibrahim didn't even look back. He just nodded, afraid that he would be too sad and that he would disobey Allah. Hagar said, "Then Allah will not waste us; you can go". Though Ibrahim had left a large quantity of food and water with Hagar and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.
Hagar ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibrail) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.
Years later, Ibrahim was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Ibrahim and Ishmael constructed a stone and mortar structure—known as the Kaaba—which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.
One of the main trials of Ibrahim's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Ibrahim and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.
When Ishmael was about 13 (Ibrahim being 99), God decided to test their faith in public. Ibrahim had a recurring dream, in which God was commanding him to offer up for sacrifice—an unimaginable act—his son, whom God had granted him after many years of deep prayer. Ibrahim knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Ibrahim decided to fulfill God's command and offer Ishmael for sacrifice.
Although Ibrahim was ready to sacrifice his dearest for God's sake, he could not just bring his son to the place of sacrifice without his consent. Ishmael had to be consulted as to whether he was willing to give up his life in fulfillment of God's command. This consultation would be a major test of Ishmael's maturity in faith; love and commitment for God; willingness to obey his father; and readiness to sacrifice his own life for the sake of God.
Ibrahim presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient." His mature response, his deep insight into the nature of his father’s dreams, his commitment to God, and ultimately his willingness to sacrifice his own life for the sake of God were all unprecedented.
When Ibrahim attempted to cut Ishmael's throat, he was astonished to see that Ishmael was unharmed and instead, he found a dead ram which was slaughtered. Ibrahim had passed the test by his willingness to carry out God's command.[1][14]
This is mentioned in the Quran as follows:
"O my Lord! Grant me a righteous (son)!"
So We gave him the good news of a boy ready to suffer and forbear.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
We called out to him "O Ibrahim!
"Thou hast already fulfilled the vision!"—thus indeed do We reward those who do right.
For this was obviously a trial-
And We ransomed him with a momentous sacrifice:
And We left (this blessing) for him among generations (to come) in later times:
"Peace and salutation to Ibrahim!"
Thus indeed do We reward those who do right.
For he was one of our believing Servants.— Quran, sura 37 (As-Saaffat), ayat 100–111[15]
As a reward for this sacrifice, God then granted Ibrahim the good news of the birth of his second son, Isaac (ʾIsḥāq):
And We gave him the good news of Isaac—a prophet—one of the Righteous.
— Quran, sura 37 (As-Saaffat), ayah 112[16]
Ibrahim had shown that his love for God superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to God's command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha.
Eid prayers
Muslims go to the mosque to pray the prayer of the Eid.
Who must attend
According to some fiqh (traditional Islamic law) (although there is some disagreement[17])
- Men should go to mosque—or a Eidgah (a field where eid prayer held)—to perform eid prayer; Salat al-Eid is Wajib according to Hanafi and Shia (Ja'fari) scholars, Sunnah al-Mu'kkadah according to Maliki and Shafi'i jurisprudence. Women are also highly encouraged to attend, although it is not compulsory. Menstruating women do not participate in the formal prayer, but should be present to witness the goodness and the gathering of the Muslims.[18]
- Residents, which excludes travellers.
- Those in good health.
When is it performed
The Eid al-Adha prayer is performed anytime after the sun completely rises up to just before the entering of Zuhr time, on the 10th of Dhul Hijjah. In the event of a force majeure (e.g. natural disaster), the prayer may be delayed to the 11th of Dhul Hijjah and then to the 12th of Dhul Hijjah.
The Sunnah of preparation
In keeping with the tradition of Muhammad, Muslims are encouraged to prepare themselves for the occasion of Eid. Below is a list of things Muslims are recommended to do in preparation for the Eid al-Adha festival:
- Make wudu (ablution) and offer Salat al-Fajr (the pre-sunrise prayer).
- Prepare for personal cleanliness—take care of details of clothing, etc.
- Dress up, putting on new or best clothes available.
Rituals of the Eid prayers
The scholars differed concerning the ruling on Eid prayers. There are three scholarly points of view:
- That Eid prayer is Sunnah mu’akkadah (recommended). This is the view of Malik ibn Anas and Al-Shafi‘i.
- That it is a Fard Kifaya (communal obligation). This is the view of Abū Ḥanīfa.
- That it is Wajib on all Muslim men (a duty for each Muslim and is obligatory for men); those who do not do it with no excuse are considered sinners. This is the view of Ahmad ibn Hanbal, and was also narrated from Abū Ḥanīfa.
Eid prayers must be offered in congregation. It consists of two rakats (units) with seven Takbirs in the first Raka'ah and five Takbirs in the second Raka'ah. For Sunni Muslims, Salat al-Eid differs from the five daily canonical prayers in that no adhan (call to prayer) or iqama (call) is pronounced for the two Eid prayers.[19][20] The salat (prayer) is then followed by the khutbah, or sermon, by the Imam.
At the conclusion of the prayers and sermon, the Muslims embrace and exchange greetings with one other (Eid Mubarak), give gifts (Eidi) to children, and visit one another. Many Muslims also take this opportunity to invite their non-Muslims friends, neighbours, co-workers and classmates to their Eid festivities to better acquaint them about Islam and Muslim culture.[21]
The Takbir and other rituals
![](http://upload.wikimedia.org/wikipedia/commons/thumb/8/88/Eid-ul-Azha%2C_Bakrid_or_Eid-ul-Adh%27ha_Muslim_Festival_Greetings_Card.jpg/220px-Eid-ul-Azha%2C_Bakrid_or_Eid-ul-Adh%27ha_Muslim_Festival_Greetings_Card.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/2/21/Eid_Prayers_at_Barashalghar%2C_Debidwar%2C_Comilla.jpg/220px-Eid_Prayers_at_Barashalghar%2C_Debidwar%2C_Comilla.jpg)
The Takbir is recited from the dawn of the ninth of Dhu al-Hijjah to the thirteenth, and consists of:[22]
Allāhu akbar, Allāhu akbar الله أكبر الله أكبر lā ilāha illā Allāh لا إله إلا الله Allāhu akbar, Allāhu akbar الله أكبر الله أكبر wa li-illāhil-hamd ولله الحمد
- God is the Greatest, God is the Greatest, God is the Greatest,
- There is no deity but God
- God is the Greatest, God is the Greatest
- and to God goes all praise
Multiple variations of this recitation exist across the Muslim world
Traditions and practices
![](http://upload.wikimedia.org/wikipedia/commons/thumb/3/3d/A_panorama_in_12_folds_showing_the_procession_of_the_Emperor_Bahadur_Shah_to_celebrate_the_feast_of_the_%27Id.%2C_1843.jpg/220px-A_panorama_in_12_folds_showing_the_procession_of_the_Emperor_Bahadur_Shah_to_celebrate_the_feast_of_the_%27Id.%2C_1843.jpg)
Men, women and children are expected to dress in their finest clothing to perform Eid prayer in a large congregation is an open waqf ("stopping") field called Eidgah or mosque. Affluent Muslims who can afford, i.e. Malik-e-Nisaab; sacrifice their best halal domestic animals (usually a cow, but can also be a camel, goat, sheep or ram depending on the region) as a symbol of Abraham's willingness to sacrifice his only son. The sacrificed animals, called aḍḥiya (Arabic: أضحية, also known by its Persian term, Qurbāni), have to meet certain age and quality standards or else the animal is considered an unacceptable sacrifice. This tradition accounts for the slaughter of more than 100 million animals in only two days of Eid. In Pakistan alone nearly 10 million animals are slaughtered on Eid days costing over US$3 billion.[23] In addition, the welfare of the animals, and more importantly, how they are sacrificed is a source of great contention. Several contemporary videos on the internet of animals being sacrificed during Eid appear to show acts of extreme cruelty, suffering, and torture with a complete disregard for the animals' welfare. The Muslim community has yet to confront and deal with the issue of animal cruelty and welfare during Eid.[24]
The meat from the sacrificed animal is preferred to be divided into three parts. The family retains one third of the share; another third is given to relatives, friends and neighbors; and the remaining third is given to the poor and needy. Though the division is purely optional wherein either all the meat may be kept with oneself or may be given away to poor or needy, the preferred method as per sunnah of Muhammad is dividing it in three parts.
The regular charitable practices of the Muslim community are demonstrated during Eid al-Adha by concerted efforts to see that no impoverished person is left without an opportunity to partake in the sacrificial meal during these days.
During Eid al-Adha, distributing meat amongst the people, chanting the Takbir out loud before the Eid prayers on the first day and after prayers throughout the four days of Eid, are considered essential parts of this important Islamic festival. In some countries, families that do not own livestock can make a contribution to a charity that will provide meat to those who are in need.
Eid al-Adha in the Gregorian calendar
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While Eid al-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a solar calendar. The lunar calendar is approximately eleven days shorter than the solar calendar. Each year, Eid al-Adha (like other Islamic holidays) falls on one of about 2–4 different Gregorian dates in different parts of the world, because the boundary of crescent visibility is different from the International Date Line.
The following list shows the official dates of Eid al-Adha for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are estimated according to the Umm al-Qura calendar of Saudi Arabia.[25] However, it should be noted that the Umm al-Qura is just a guide for planning purposes and not the absolute determinant or fixer of dates. Confirmations of actual dates by moon sighting are applied to announce the specific dates for both Hajj rituals and the subsequent Eid festival. The three days after the listed date are also part of the festival. The time before the listed date the pilgrims visit the Mount Arafat and descend from it after sunrise of the listed day.
Future dates of Eid al-Adha might face correction 10 days before the festivity, in case of deviant lunar sighting in Saudi Arabia for the start of the month Dhul Hijja. In many countries, the start of any lunar Hijri month varies based on the observation of new moon by local religious authorities, so the exact day of celebration varies by locality.
- 1418 (Islamic Calendar): 7 April 1998
- 1419 (Islamic Calendar): 27 March 1999
- 1420 (Islamic Calendar): 16 March 2000
- 1421 (Islamic Calendar): 5 March 2001
- 1422 (Islamic Calendar): 23 February 2002
- 1423 (Islamic Calendar): 12 February 2003
- 1424 (Islamic Calendar): 1 February 2004
- 1425 (Islamic Calendar): 21 January 2005
- 1426 (Islamic Calendar): 10 January 2006
- 1427 (Islamic Calendar): 31 December 2006
- 1428 (Islamic Calendar): 20 December 2007
- 1429 (Islamic Calendar): 8 December 2008
- 1430 (Islamic Calendar): 27 November 2009
- 1431 (Islamic Calendar): 16 November 2010
- 1432 (Islamic Calendar): 6 November 2011
- 1433 (Islamic Calendar): 26 October 2012
- 1434 (Islamic Calendar): 15 October 2013
- 1435 (Islamic Calendar): 4 October 2014 (calculated)
- 1436 (Islamic Calendar): 23 September 2015 (calculated)
- 1437 (Islamic Calendar): 11 September 2016 (calculated)
- 1438 (Islamic Calendar): 1 September 2017 (calculated)
- 1439 (Islamic Calendar): 21 August 2018 (calculated)
- 1440 (Islamic Calendar): 11 August 2019 (calculated)
- 1441 (Islamic Calendar): 31 July 2020 (calculated)
- 1442 (Islamic Calendar): 20 July 2021 (calculated)
See also
Notes
^a Islamic commentaries state Abraham's oldest and firstborn son, Ishmael, was asked to be sacrificed in the vision, and not his second son Isaac who was born later as one of the rewards for Abraham's fulfillment of his vision, contrary to the Old Testament narratives.[26]
References
- ^ a b Elias, Jamal J. (1999). Islam. Routledge. p. 75. ISBN 0415211654. Retrieved 24 October 2012.
- ^ Diversity Calendar: Eid al-Adha, University of Kansas Medical Center
- ^ "BBC – Religion & Ethics – Eid el Adha". Retrieved December 2007, December 29, 2012.
{{cite web}}
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(help) - ^ Quran 2:196
- ^ Quran 5:114. "Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us—for the first and the last of us—a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs).""
- ^ Mittwoch, E. "ʿĪd al- Aḍḥā." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. Brill Online
- ^ "Slaughtering on all days of Tashrîq | IslamToday – English". En.islamtoday.net. Retrieved 30 August 2013.
- ^ This includes the Friday congregational prayer if it falls within these days. There is no harm in saying it after the Eid al-Adha prayer.
- ^ "Serokê Kurdistanê bi mesajekê cejna Qurbanê li Kurdistaniyan pîroz kir". Krg.org. 7 December 2008. Retrieved 28 December 2011.
- ^ "Issues in Islam, All About Eid By Greg Noakes". Wrmea.com. Retrieved 28 December 2011.
- ^ "About Eid ul-Zuha". Timeanddate.com. Retrieved 30 August 2013.
- ^ "People of Africa: Wolof People". African Holocaust Society. Retrieved 4 January 2007.
- ^ "Islam and Africa". Retrieved 4 January 2007.
- ^ Muslim Information Service of Australia. "Eid al – Adha Festival of Sacrifice". Missionislam.com. Retrieved 28 December 2011.
- ^ Quran 37:100–111
- ^ Quran 37:112
- ^ "What is the ruling on Eid prayers?". Islamqa.info. Retrieved 30 August 2013.
- ^ "Islam Question and Answer – Ruling on Eid prayers". Islamqa.info. Retrieved 30 August 2013.
- ^ "Sunnah during Eid ul Adha according to Authentic Hadith". Scribd.com. 13 November 2010. Retrieved 28 December 2011.
- ^ حجم الحروف[dead link]
- ^ "The Significance of Eid". Isna.net. Archived from the original on 26 January 2013. Retrieved 28 December 2011.
- ^ "Eid Takbeers – Takbir of Id". Islamawareness.net. Retrieved 28 December 2011.
- ^ "Bakra Eid: The cost of sacrifice". Asian Correspondent. 16 November 2010. Retrieved 28 December 2011.
- ^ http://www.peta.org.au/the-issues/wear/honour-animals-during-eid-al-adha/
- ^ R.H. van Gent. "The Umm al-Qura Calendar of Saudi Arabia". Staff.science.uu.nl. Retrieved 28 December 2011.
- ^ Roy, Christian (2005). Traditional festivals. 2. M – Z. ABC-CLIO. p. 131. ISBN 1576070891. Retrieved 25 October 2012.
External links
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