Ethnic issues in China
Ethnic issues in China are complex and arise from the influences of Chinese history, Chinese nationalism, and many other factors. Ethnic issues have driven multiple Chinese historical movements, including Red Turban Rebellion—which targeted Mongol leaderships of the Yuan Dynasty—as well as in the Xinhai Revolution which overthrew the Manchu Qing Dynasty. An ethnic dynamic is sometimes seen in modern unrest, such as the July 2009 Ürümqi riots.
- 1 Racism in Imperial China
- 2 Racism and ethnic prejudice among minorities
- 3 Racial and ethnic composition
- 4 Racism in Modern China
- 5 Racism by Tibetans on other ethnicities
- 6 Racism by other ethnic groups
- 7 Ethnic slurs
- 8 Racism in written Han characters
- 9 See also
- 10 Notes
- 11 Additional source
Racism in Imperial China
Pejorative statements about non-Han Chinese can be found in some ancient Chinese texts. For example, a 7th-century commentary to the Hanshu by Yan Shigu on the Wusun people likens "barbarians who have green eyes and red hair" to macaque monkeys.
Some conflicts between different races and ethnicities resulted in genocide. Ran Min, a Han Chinese leader, during the Wei–Jie war, massacred non-Chinese Wu Hu peoples around 350 A.D. in retaliation for abuses against the Chinese population, with the Jie people particularly affected.
Rebels slaughtered many Arabs and Persian merchants in the Yangzhou massacre (760). The Arab historian Abu Zayd Hasan of Siraf reports when the rebel Huang Chao captured Guang Prefecture, his army killed a large number of foreign merchants resident there: Arabs, Jews, Christians, and Parsees, in the Guangzhou massacre. Foreign Arab and Persians residing in Quanzhou were massacred in the Ispah Rebellion.
In 1881, Anti-mongol violence brokeout in Inner Mongolia where Han Chinese brutally killed 150,000 ethnic mongols and destroyed many mongolian lama temples in what is now known as the Jindandao incident.
During the Xinhai Revolution, widespread violence against manchus by Han Chinese rebels were everywhere, most notably in Xi'an where Han Chinese entered the manchu quater and killed all 20,000 manchus living there and also in Wuhan where 10,000 manchus were killed. Manchus were seen as uncivilized barbarians who lacked culture and adopted Han Chinese and Tibetan culture by most Chinese.
In the 20th century, the social and cultural critic Lu Xun commented that, "throughout the ages, Chinese have had only two ways of looking at foreigners, up to them as superior beings or down on them as wild animals." 
Racism and ethnic prejudice among minorities
- Semuren, immigrants from the west and some clans of Central Asia (Muslims, Christians, Jews, Buddhists)
- North Chinese, Kitans, Jurchens and Koreans
- Southerners, or all subjects of the former Song Dynasty
Partner merchants and non-Mongol overseers were usually either immigrants or local ethnic groups. Thus, in China they were Turkestani and Persian Muslims, and Christians. Foreigners from outside the Mongol Empire entirely, such as the Polo family, were welcomed everywhere.
Despite the high position given to Muslims, the Yuan Mongols discriminated against them severely, restricting Halal slaughter and other Islamic practices like Circumcision, as well as Kosher butchering for Jews, forcing them to eat food the Mongol way. Genghis Khan directly called Muslims "slaves". Toward the end, corruption and persecution became so severe that Muslim Generals joined the Han Chinese in rebelling against the Mongols. The Ming founder Zhu Yuanzhang had Muslim Generals including Lan Yu who rebelled against the Mongols and defeated them in combat. Some Muslim communities had the name which in Chinese means "baracks" or "thanks". Many Hui Muslims claim it is because they played an important role in overthrowing the Mongols and in thanks by the Han Chinese. The Muslims in the semu class also revolted against the Yuan dynasty in the Ispah Rebellion but the rebellion was crushed and the Muslims were massacred by the Yuan loyalist commander Chen Youding.
"The Tungans, more than the Han, are the enemy of our people. Today our people are already free from the oppression of the Han, but still continue under Tungan subjugation. We must still fear the Han, but cannot fear the Tungans also. The reason we must be careful to guard against the Tungans, we must intensely oppose, cannot afford to be polite. Since the Tungans have compelled us, we must be this way. Yellow Han people have not the slightest thing to do with Eastern Turkestan. Black Tungans also do not have this connection. Eastern Turkestan belongs to the people of Eastern Turkestan. There is no need for foreigners to come be our fathers and mothers...From now on we do not need to use foreigners language, or their names, their customs, habits, attitudes, written language, etc. We must also overthrow and drive foreigners from our boundaries forever. The colors yellow and black are foul. They have dirtied our land for too long. So now it is absolutely necessary to clean out this filth. Take down the yellow and black barbarians! Long live Eastern Turkestan!"
American telegrams reported that certain Uyghur mobs in parts of Xinjiang were calling for White Russians to be expelled from Xinjiang during the Ili Rebellion, along with Han Chinese. They were reported to say, "We freed ourselves from the yellow men, now we must destroy the white". The telegram also reported that "Serious native attacks on people of other races frequent. White Russians in terror of uprising."
During the late 19th century around Qinghai tensions exploded between different Muslim sects, between different ethnic groups, with emminty and division rising between Hui Muslims and Salar Muslims, and all tensions rising between Muslims, Tibetans and Han.
The "Encyclopædia of religion and ethics, Volume 8" stated that the Dungan and Panthay revolts by the Muslims was set off by racial antagonism and class warfare, rather than the mistaken assumption that it was all due to Islam and religion that the rebellions broke out.
Racial and ethnic composition
Some ethnic groups are more distinguishable due to physical appearances and relatively low intermarriage rates. Many others have intermarried with Han Chinese, and have similar appearances. They are therefore less distinguishable from Han Chinese people, especially because a growing number of ethnic minorities are fluent at a native level in Mandarin Chinese. In addition, children often adopts "ethnic minority status" at birth if one of their parents is an ethnic minority, even though their ancestry is overwhelmingly Han Chinese. There are concentrated pockets of immigrants and foreign residents in some cities.
In May 2012, a 100-day crackdown on illegal foreigners in Beijing began, with many Beijing locals wary of foreign nationals as a result of recent crime events. China Central Television host Yang Rui made a controversial statement that "foreign trash" should be cleaned out of Beijing.
Racism in Modern China
Anti-Japanese sentiment exists in China, most of it stemming from Japanese war crimes committed in the country during the Second Sino-Japanese War. History textbook revisionism in Japan and the denial or whitewashing of events such as the Nanking Massacre by right-wing Japanese groups has continued to inflame anti-Japanese feelings in China. It has been alleged that anti-Japanese sentiment in China is partially the result of political manipulation by the Communist Party of China. According to a BBC report, anti-Japanese demonstrations are said to have received tacit approval from Chinese authorities, although the Chinese ambassador to Japan, Wang Yi, stated that the Chinese government does not condone such protests.
Tensions with Uyghurs
“We have to conquer our own country and purify it of all infidels. Then, we should conquer the infidels’ countries and spread Islam. The infidels who are usurping our countries have announced war against Islam and Muslims, forcing Muslims to abandon Islam and change their beliefs.” - Abdullah Mansour, leader of the Uyghur separatist movement Turkistan Islamic Party (East Turkestan Islamic Movement), from “The Duty of Faith and Support,” Voice of Islam/al-Fajr Media Center, August 26, 2009.
Anti Hui poetry was written by Uyghurs.
In Bayanday there is a brick factory,
it had been built by the Chinese.
If the Chinese are killed by soldiers,
the Tungans take over the plundering.
It was also alleged that a Uyghur would not enter the mosque of Hui people, and Hui and Han households were built closer together in the same area while Uyghurs would live farther away from the town.
Sometimes Uyghurs regard Hui Muslims from other provinces of China as hostiles and refuse to eat food prepared by them. Some Uyghurs view food prepared by Hui as unpure and will not buy meat from Hui, and protests by Uyghur teachers in 1989 at Turpan erupted because Uyghurs refused to eat food prepared by Hui.
Some have accused the Chinese government as well as certain Han Chinese citizens of alleged discrimination against the Turkic Muslim Uyghur minority. This was used as a partial explanation for the July 2009 Ürümqi riots which pitted residents of the city against each other along largely racial lines. An essay in the People's Daily described the events as "so-called racial conflict" while several Western media sources labeled them as "race riots".
It has also been reported that unofficial Chinese policy is to deny passports to Uyghurs until they reach retirement age, especially if they intend to leave the country for the pilgrimage to Mecca.
There was a 1.7 growth in the Uyghur population in Xinjiang while there was a 4.4% growth from 1940-1982 in the Hui population in Xinjiang. Uyghur Muslims and Hui Muslims have experienced a growth in major tensions against each other due to the Hui population surging in its growth. Some old Uyghurs in Kashgar remember that the Hui army at the Battle of Kashgar (1934) massacred 2,000 to 8,000 Uyghurs, which caused tension as more Hui moved into Kashgar from other parts of China. Some Hui criticize Uyghur separatism, Dru C. Gladney said the Hui “don't tend to get too involved in international Islamic conflict, They don't want to be branded as radical Muslims." Hui and Uyghur live separately, attending different mosques.
Han and Hui intermarry with each other much more than Hui do with Uyghurs, despite Hui and Uyghur both being Muslim, and according to Uyghurs, Hui marriages with Uyghur frequently break apart and end in divorce.
Yengisar (يېڭىسار, Йеңисар) is famous for manufacturing Uyghur handcrafted knives, called "Yingjisha" knife (英吉沙刀) or (英吉沙小刀) in Chinese. Uyghur artisan craftsmen in Yengisar are known for their knife manufacture. Uyghur men carrying knives on their body is a major part of Uyghur culture. The knives are intended to demonstrate the masculinity of the wearer. and have led to an atmosphere of ethnic hostility. The Uyghur word for knife is pichaq (پىچاق, пичақ) and the word for knives is pichaqchiliq (پىچاقچىلىقى, пичақчилиқ). Limitations were placed on knife vending due to terrorism and violent assaults where they were utilized.
Pickpocketing conducted by groups of Uighurs including Uighur children who were sold to or kidnapped by gangs has raised animosity.
Racism by Tibetans on other ethnicities
Ethnic Tibetan Muslims (called Kache in Tibetan) have lived peacefully alongside Tibetan Buddhists for over a thousand years, because Buddhist Tibetans are prohibited by their religion from killing animals, yet require meat to survive in their mountain climate. However, Tibetans have severe problems with Chinese Muslims (called Kyangsha in Tibetan).
In history, Tibetans and Mongols refused to allow other ethnic groups such as Kazakhs to participate in the Kokonur ceremony in Qinghai, until the Muslim General Ma Bufang urged to stop the practice.
Tibetan-Muslim sectarian violence
In Tibet, the majority of Muslims are Hui people. Hatred between Tibetans and Muslims stems from events during the Muslim warlord Ma Bufang's rule in Qinghai such as Ngolok rebellions (1917–49) and the Sino-Tibetan War, but in 1949 the Communists put an end to the violence between Tibetans and Muslims, however, new Tibetan-Muslim violence broke out after China engaged in liberalization. Riots broke out between Muslims and Tibetans over incidents such as bones in soups and prices of balloons, and Tibetans accused Muslims of being cannibals who cooked humans in their soup and of contaminating food with urine. Tibetans attacked Muslim restaurants. Fires set by Tibetans which burned the apartments and shops of Muslims resulted in Muslim families being killed and wounded in the 2008 mid-March riots. Due to Tibetan violence against Muslims, the traditional Islamic white caps have not been worn by many Muslims. Scarfs were removed and replaced with hairnets by Muslim women in order to hide. Muslims prayed in secret at home when in August 2008 the Tibetans burned the Mosque. Incidents such as these which make Tibetans look bad on the international stage are covered up by the Tibetan exile community. The repression of Tibetan separatism by the Chinese government is supported by Hui Muslims. In addition, Chinese-speaking Hui have problems with Tibetan Hui (the Tibetan speaking Kache minority of Muslims).
The main Mosque in Lhasa was burned down by Tibetans and Chinese Hui Muslims were violently assaulted by Tibetan rioters in the 2008 Tibetan unrest. Tibetan exiles and foreign scholars like ignore and do not talk about sectarian violence between Tibetan Buddhists and Muslims. The majority of Tibetans viewed the wars against Iraq and Afghanistan after 9/11 positively and it had the effect of galvanizing anti-Muslim attitudes among Tibetans and resulted in an anti-Muslim boycott against Muslim owned businesses. Tibetan Buddhists propagate a false libel that Muslims cremate their Imams and use the ashes to convert Tibetans to Islam by making Tibetans inhale the ashes, even though the Tibetans seem to be aware that Muslims practice burial and not cremation since they frequently clash against proposed Muslim cemeteries in their area.
Since the Chinese government supports and backs up the Hui Muslims, the Tibetans deliberately attack the Hui Muslims as a way to demonstrate anti-government sentiment and because they have a background of sectarian violence against each other since Ma Bufang's rule due to their separate religions and ethnicity and Tibetans resent Hui economic domination.
From Northern Xinjiang over 7,000 Kazakhs fled to the Tibetan-Qinghai plateau region via Gansu and were wreaking massive havoc so Ma Bufang solved the problem by relegating the Kazakhs into designated pastureland in Qinghai, but Hui, Tibetans, and Kazakhs in the region continued to clash against each other.
Tibetans attacked and fought against the Kazakhs as they entered Tibet via Gansu and Qinghai.
In northern Tibet Kazakhs clashed with Tibetan soldiers and then the Kazakhs were sent to Ladakh.
In 1934, 1935, 1936-1938 from Qumil Eliqsan led the Kerey Kazakhs to migrate to Gansu and the amount was estimated at 18,000, and they entered Gansu and Qinghai.
Tibetan troops serving under the Dalai Lama murdered the American CIA agent Douglas Mackiernan and his two White Russian helpers because he was dressed as a Kazakh, their enemy.
The Dalai Lama, while comparing them unfavorably to what he claimed were "peaceful" Indian Muslim, questioned the peacefulness of China's Muslims when attacking them.
Racism by other ethnic groups
Hatred of foreigners from high ranking Chinese Muslim officers stemmed from the arrogant way foreigners handled Chinese affairs, rather than for religious reasons, the same reason other non Muslim Chinese hated foreigners. Promotion and wealth were other motives among Chinese Muslim military officers for anti foreignism.
In the 1930s, a White Russian driver accompanying the Nazi agent Georg Vasel in Xinjiang was afraid to meet the Hui General Ma Zhongying, saying "You know how the Tungans hate the Russians." Tungan is another name for Chinese Muslim. Georg passed the Russian driver off as German to get through.
One of the Chinese Muslim generals encountered by Peter Fleming was concerned that his visitor was a foreign "barbarian" and was only impressed when he found out his outlook was Chinese in nature. The racist atmosphere made a Uighur feel inclined to grovel at the General's feet when asking for help. Other Uighur notables were forced to pay respect to the General, while his soldiers showed contempt. Racial slurs were allegedly used by the Chinese Muslim troops against Uighurs.
Hui General Ma Qi launched a racial war against the Tibetan Ngoloks, in 1928, inflicting a defeat upon them and seizing the Labrang Buddhist monastery. The Hui had a feud against the Ngoloks for a long time. Ma Qi's Muslim forces also machine-gunned Tibetan monks and ravaged the monastery several times, leaving thousands dead in bloody battles.
The Empress Dowager Cixi was known for her xenophobia against non-Chinese peoples despite being a non-Han Chinese herself, also using the term foreign devils to describe them. Lao She, a Manchu writer, also called Europeans foreign devils.
- 洋鬼子 (yáng guǐzi) - "Western devil", a derogatory term for white people or Caucasians popularized during the First Opium War, when the British empire waged and won a war so that their merchants could legally sell opium. This term is no longer widely used.
- 鬼佬 (guǐlǎo) - Borrowed from Cantonese "Gweilo", literally "ghost guy", a slur for White people.
- 红毛 (ang mo) - "Red Hair" or "Red Fur", a slur used by Hokkien (Min-nan) people in Taiwan and Singapore to primarily refer to Dutch colonists who settled in Taiwan and British colonists who settled in Singapore during the 17th century and early 19th century respectively.
- 毛子 (máo zi) - literally “body hair”, it is a derogatory term for Caucasian peoples. However, because most white people in contact with China were Russians before the 19th century, 毛子 became a derogatory term that refers specifically to Russians.
The historian Frank Dikötter explains.
A common historical response to serious threats directed towards a symbolic universe is 'nihilation', or the conceptual liquidation of everything inconsistent with official doctrine. Foreigners were labelled 'barbarians' or 'devils' to be conceptually eliminated. The official rhetoric reduced the Westerner to a devil, a ghost, an evil and unreal goblin hovering on the border of humanity. Many texts of the first half of the nineteenth century referred to the English as 'foreign devils' (yangguizi), 'devil slaves' (guinu), 'barbarian devils' (fangui), 'island barbarians' (daoyi), 'blue-eyed barbarian slaves' (biyan yinu), or 'red-haired barbarians' (hongmaofan).
Against indigenous peoples
- 番鬼 (Fan Guai) - a slur that is used by some Southern Chinese from the Guangdong area to refer to foreigners, where 番 (Fan) means "Tribal people". In the past, The Hoklo people in Taiwan used 山番 (mountain tribal people) and 生番 (raw tribal people) to describe the natives and aboriginals of Taiwan.
- 胡 (Hú) - Barbarian, used by Han Chinese against Mongols during Imperial China.
- 小日本 (xiǎo Rìběn) — Literally "little Japan"(ese). This term is so common that it has very little impact left (Google Search returns 21,000,000 results as of August 2007). The term can be used to refer to either Japan or individual Japanese. "小", or the word "little", is usually construed as "puny", "lowly" or "small country", but not "spunky".
- 日本鬼子 (Rìběn guǐzi) — Literally "Japanese devil". This is used mostly in the context of the Second Sino-Japanese War, when Japan invaded and occupied large areas of China. This is the title of a Japanese documentary on Japanese war crimes during WWII.
- 倭 (Wō) — An ancient Chinese name for Japan, but it was also adopted by the Japanese, pronounced Wa. In current Chinese usage, Wō is usually intended to give a negative connotation (see Wōkòu below). Two commonly proposed etymologies for this word are "submissive; obedient" or "dwarf; short person". In the 7th century, Japanese scribes replaced 倭 (Wō/Wa) with 和 (Hé/Wa) meaning "harmony."
- 倭寇 (Wōkòu) — Originally referred to Japanese pirates and armed sea merchants who raided the Chinese coastline during the Ming Dynasty (see Wokou). The term was adopted during the Second Sino-Japanese War to refer to invading Japanese forces, (similarly to Germans being called Huns).
- 自慰队 (zì wèi duì) - A pun on the homophone "自卫队" (zì wèi duì, literally "Self-Defence Forces", see Japan Self-Defense Forces), the definition of 慰 (wèi) used is "to comfort". This phrase is used to refer to Japanese (whose military force is known as "自卫队") being stereotypically hypersexual, as "自慰队" means "Self-comforting Forces", referring to masturbation.
- 架佬 (Ga Lou)-A neutral term for Japanese used by Cantonese (especially Hong Kong Cantonese), because Japanese use a lot of "Ga" at the end of a sentence. 架妹 (Ga Mui) is used for female Japanese.
- 蘿蔔頭 (Lo Baak Tau) — Literally meaning "Radish Head," used by the Cantonese to refer to the Japanese during World War II. This term was a reference to the popular Japanese hair style at the time which was regarded as making their heads look like a white radish.
- 大头小眼 (Dàtóu xiâoyên) - literally Big head Small eyes used to refer to the big heads and small eyes of koreans, used particularly by Shandong Chinese who have larger eyes and double eyelids.
- 高丽棒子 (Gāolì bàng zǐ) - Derogatory term used against all ethnic Koreans. 高丽 (Traditional: 高麗) refers to Ancient Korea (Koryo), while 棒子 in this case means "corncob", referring to the big cornclub traditional clothes koreans wore as barbaric and goofy lookng.
- 夷 (yí) - meaning barbarians, this slur was used to call Koreans by the Imperial Chinese.
- 二鬼子 (èr guǐ zǐ) - A disparaging designation of puppet armies and traitors during the Anti-Japanese War of China. Japanese were known as "鬼子" (devil), and the 二鬼子 literally means "second devils". During World War II, some Koreans were involved in Imperial Japanese Army, and so 二鬼子 refers to hanjian and ethnic Koreans. The definition of 二鬼子 has changed throughout time[original research?], with modern slang usage entirely different from its original meaning during World War II and the subsequent Chinese civil war.
- 黑鬼 (hei guǐ) - "Black devil""
- 大嘴唇 (Dà zuīchún) - Big lips, used to refer to the large size of black people's lips.
- 夷 - Barbarian
- 妖精 - "Demons", used against Manchus by the Taipings.
- 清夷 - Qing barbarians
- 啊那 (Ah Neh) or 啊那那 (Ah Neh Neh) - derogatory Hokkien term against Indians. Used to make fun of the indian language how they frequently say the word 'neh', especially Tamils.
- 阿差 (Ah Cha) - Ah Cha means "Good" in some Indian languages, is a derogatory Cantonese term used against Indians.
- 阿三 (A Sae) or 红头阿三 (Ghondeu Asae) - Originally a Shanghainese term used against South Asians. This term is now used in Mandarin as well.
- 越南夷 - Vietnamese barbarian
- 越南蛮子 - Vietnamese barbarian/savage
- 越南鬼 - Vietnamese devil
- Ch'an-t'ou (纏頭; turban heads) (used during the Republican period)
- nao-tzu-chien-tan (脑子简单; simple-minded) (used during the Republican period)
Against mixed races
- erzhuanzi (二转子) children who are mixed Uyghur and Han. This term "Erh-hun-tze", was said by European explorers in the 19th century to refer to a people who were descended from a mixture of Chinese, Taghliks, and Mongols living in the area from Ku-ch'eng-tze to Barköl in Xinjiang.
Racism in written Han characters
Chinese orthography can provide opportunities to write ethnic insults logographically that do not exist in alphabetical languages. Some Chinese characters used to transcribe the names of non-Chinese peoples were graphically pejorative ethnic slurs, where the insult derived not from the Chinese word but from the character used to write it. For example, the name of the Yao people used to be transcribed as 猺, a character which also means "jackal" and is written with the dog radical 犭. This name for the Yao was chosen by 11th-century Song dynasty authors, but has been replaced twice under 20th-century language reforms: first with the invented character yao 傜 (with the human radical 亻); then with yao 瑤 (with the jade radical 玉), which can also mean "precious jade". These characters have the same pronunciation, but they have different radicals which convey different connotations.
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