African-American Civil Rights Movement (1954–68)

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African-American Civil Rights Movement
Rustin Young Ryan Farmer Lewis.jpg
Five leaders of the Civil Rights Movement. From left: Bayard Rustin, Andrew Young, (N.Y. Cong. William Ryan), James Farmer, and John Lewis in 1965.
Date 1954-1968
Location United States, especially the South
Goals End of racial segregation
Methods civil resistance, civil disobedience
Result Civil Rights Act of 1964
Parties to the civil conflict
Lead figures

The African-American Civil Rights Movement encompasses social movements in the United States whose goal was to end racial segregation and discrimination against black Americans and enforce constitutional voting rights to them. This article covers the phase of the movement between 1954 and 1968, particularly in the South.

The movement was characterized by major campaigns of civil resistance. Between 1955 and 1968, acts of nonviolent protest and civil disobedience produced crisis situations between activists and government authorities. Federal, state, and local governments, businesses, and communities often had to respond immediately to these situations that highlighted the inequities faced by African Americans. Forms of protest and/or civil disobedience included boycotts such as the successful Montgomery Bus Boycott (1955–56) in Alabama; "sit-ins" such as the influential Greensboro sit-ins (1960) in North Carolina; marches, such as the Selma to Montgomery marches (1965) in Alabama; and a wide range of other nonviolent activities.

Noted legislative achievements during this phase of the Civil Rights Movement were passage of the Civil Rights Act of 1964,[1] that banned discrimination based on "race, color, religion, or national origin" in employment practices and public accommodations; the Voting Rights Act of 1965, that restored and protected voting rights; the Immigration and Nationality Services Act of 1965, that dramatically opened entry to the U.S. to immigrants other than traditional European groups; and the Fair Housing Act of 1968, that banned discrimination in the sale or rental of housing. African Americans re-entered politics in the South, and across the country young people were inspired to take action.

A wave of inner city riots in black communities from 1964 through 1970 undercut support from the white community. The emergence of the Black Power Movement, which lasted from about 1966 to 1975, challenged the established black leadership for its cooperative attitude and its nonviolence, and instead demanded political and economic self-sufficiency.

While most popular representations of the movement are centered around the leadership and philosophy of Martin Luther King Jr., many scholars note that the movement was far too diverse to be credited to one person, organization, or strategy.[2] Sociologist Doug McAdam has stated that, "in King’s case, it would be inaccurate to say that he was the leader of the modern civil rights movement...but more importantly, there was no singular civil rights movement. The movement was, in fact, a coalition of thousands of local efforts nationwide, spanning several decades, hundreds of discrete groups, and all manner of strategies and tactics—legal, illegal, institutional, non-institutional, violent, non-violent. Without discounting King’s importance, it would be sheer fiction to call him the leader of what was fundamentally an amorphous, fluid, dispersed movement."[3]

Contents

Background[edit]

Following the American Civil War, three constitutional amendments were passed, including the 13th Amendment that ended slavery; the 14th Amendment that gave African Americans citizenship, adding their total population of four million to the official population of southern states for Congressional apportionment; and the 15th Amendment that gave African-American males the right to vote (only males could vote in the US at the time). From 1865 to 1877, the United States underwent a turbulent Reconstruction Era trying to establish free labor and civil rights of freedmen in the South after the end of slavery. Many whites resisted the social changes, leading to insurgent movements such as the Ku Klux Klan, whose members attacked black and white Republicans to maintain white supremacy. In 1871, President Ulysses S. Grant, the U.S. Army, and U.S. Attorney General Amos T. Akerman, initiated a campaign to repress the KKK under the Enforcement Acts.[4] Some states were reluctant to enforce the federal measures of the act; by the early 1870s, other white supremacist groups arose that violently opposed African-American legal equality and suffrage.[5]

After the disputed election of 1876 resulted in the end of Reconstruction and federal troops were withdrawn, whites in the South regained political control of the region's state legislatures by the end of the century, after having intimidated and violently attacked blacks during elections, and lost power during a biracial fusionist coalition of Populists and Republicans in the late century.

From 1890 to 1908, southern states passed new constitutions and laws to disfranchise African Americans by creating barriers to voter registration; voting rolls were dramatically reduced as blacks were forced out of electoral politics. While progress was made in some areas, this status lasted in most southern states until national civil rights legislation was passed in the mid-1960s to provide federal enforcement of constitutional voting rights. For more than 60 years, blacks in the South were not able to elect anyone to represent their interests in Congress or local government.[6] Since they could not vote, they could not serve on local juries.

During this period, the white-dominated Democratic Party maintained political control of the South. Because whites controlled all the seats representing the total population of the South, they had a powerful voting block in Congress. The Republican Party—the "party of Lincoln"—which had been the party that most blacks belonged to, shrank to insignificance as black voter registration was suppressed. Until 1965, the "solid South" was a one-party system under the Democrats. Outside a few areas (usually in remote Appalachia), the Democratic Party nomination was tantamount to election for state and local office.[7] In 1901, President Theodore Roosevelt invited Booker T. Washington to dine at the White House, making him the first African American to attend an official dinner there. "The invitation was roundly criticized by southern politicians and newspapers." Washington persuaded the president to appoint more blacks to federal posts in the South and to try to boost African American leadership in state Republican organizations. However, this was resisted by both white Democrats and white Republicans as an unwanted federal intrusion into state politics.[8]

During the same time as African Americans were being disfranchised, white Democrats imposed racial segregation by law. Violence against blacks increased, with numerous lynchings through the turn of the century. The system of de jure state-sanctioned racial discrimination and oppression that emerged from the post-Reconstruction South became known as the "Jim Crow" system. The United States Supreme Court upheld the constitutionality of those state laws that required racial segregation in public facilities in its 1896 decision Plessy v. Ferguson making segregation the law of the land. Segregation remained intact into the mid-1950s, when many states began to gradually integrate their schools following the Supreme Court decision in Brown v. Board of Education that overturned Plessy v. Ferguson. The early 20th century is a period often referred to as the "nadir of American race relations". While problems and civil rights violations were most intense in the South, social discrimination and tensions affected African Americans in other regions, as well.[9] At the national level, the Southern bloc controlled important committees in Congress, defeated passage of laws against lynching, and exercised considerable power beyond the number of whites in the South.

Characteristics of the post-Reconstruction period:

  • Racial segregation. By law,[10] public facilities and government services such as education were divided into separate "white" and "colored" domains. Characteristically, those for colored were underfunded and of inferior quality.
  • Disfranchisement. When white Democrats regained power, they passed laws that made voter registration more restrictive, essentially forcing black voters off the voting rolls. The number of African-American voters dropped dramatically, and they no longer were able to elect representatives. From 1890 to 1908, Southern states of the former Confederacy created constitutions with provisions that disfranchised tens of thousands of African Americans and states such as Alabama disfranchised poor whites as well.
  • Exploitation. Increased economic oppression of blacks, Latinos, and Asians, denial of economic opportunities, and widespread employment discrimination.

African Americans and other racial minorities rejected this regime. They resisted it in numerous ways and sought better opportunities through lawsuits, new organizations, political redress, and labor organizing (see the African-American Civil Rights Movement (1896–1954)). The National Association for the Advancement of Colored People (NAACP) was founded in 1909. It fought to end race discrimination through litigation, education, and lobbying efforts. Its crowning achievement was its legal victory in the Supreme Court decision Brown v. Board of Education (1954); the Court rejected separate white and colored school systems and by implication overturned the "separate but equal" doctrine established in Plessy v. Ferguson (1896).

The integration of Southern public libraries involved many of the same characteristics seen in the larger civil rights movement.[11] This includes sit-ins, beatings, and white resistance.[11] For example, in 1963 in the city of Anniston, Alabama, two black ministers were brutally beaten for attempting to integrate the public library.[11] Though there was resistance and violence, the integration of libraries were generally quicker than other public institutions.[12]

Black veterans of the military after both world wars pressed for full civil rights and often led activist movements. In 1948 they gained integration in the military under President Harry Truman, who issued an Executive Order to accomplish it. The situation for blacks outside the South was somewhat better (in most states they could vote and have their children educated, though they still faced de facto discrimination in housing and jobs). From 1910 to 1970, African Americans sought better lives by migrating north and west out of the South. A total of nearly seven million blacks left the South in what was known as the Great Migration. So many migrated that the demographics of some previously black-majority states changed to white majority (in combination with other developments).

Invigorated by the victory of Brown and frustrated by the lack of immediate practical effect, private citizens increasingly rejected gradualist, legalistic approaches as the primary tool to bring about desegregation. They were faced with "massive resistance" in the South by proponents of racial segregation and voter suppression. In defiance, African Americans adopted a combined strategy of direct action with nonviolent resistance known as civil disobedience, giving rise to the African-American Civil Rights Movement of 1955–68.

Mass action replacing litigation[edit]

The strategy of public education, legislative lobbying, and litigation that had typified the Civil Rights Movement during the first half of the 20th century broadened after Brown to a strategy that emphasized "direct action:" primarily boycotts, sit-ins, Freedom Rides, marches and similar tactics that relied on mass mobilization, nonviolent resistance and civil disobedience. This mass action approach typified the movement from 1960 to 1968.

Churches, local grassroots organizations, fraternal societies, and black-owned businesses mobilized volunteers to participate in broad-based actions. This was a more direct and potentially more rapid means of creating change than the traditional approach of mounting court challenges used by the NAACP and others.

In 1952, the Regional Council of Negro Leadership (RCNL), led by T. R. M. Howard, a black surgeon, entrepreneur, and planter, organized a successful boycott of gas stations in Mississippi that refused to provide restrooms for blacks. Through the RCNL, Howard led campaigns to expose brutality by the Mississippi state highway patrol and to encourage blacks to make deposits in the black-owned Tri-State Bank of Nashville which, in turn, gave loans to civil rights activists who were victims of a "credit squeeze" by the White Citizens' Councils.[13]

The Montgomery Improvement Association—created to lead the Montgomery Bus Boycott managed to keep the boycott going for over a year until a federal court order required Montgomery to desegregate its buses. The success in Montgomery made its leader Dr. Martin Luther King, Jr. a nationally known figure. It also inspired other bus boycotts, such as the highly successful Tallahassee, Florida, boycott of 1956–57.[14]

In 1957 Dr. King and Rev. John Duffy, the leaders of the Montgomery Improvement Association, joined with other church leaders who had led similar boycott efforts, such as Rev. C. K. Steele of Tallahassee and Rev. T. J. Jemison of Baton Rouge; and other activists such as Rev. Fred Shuttlesworth, Ella Baker, A. Philip Randolph, Bayard Rustin and Stanley Levison, to form the Southern Christian Leadership Conference. The SCLC, with its headquarters in Atlanta, Georgia, did not attempt to create a network of chapters as the NAACP did. It offered training and leadership assistance for local efforts to fight segregation. The headquarters organization raised funds, mostly from Northern sources, to support such campaigns. It made non-violence both its central tenet and its primary method of confronting racism.

In 1959, Septima Clarke, Bernice Robinson, and Esau Jenkins, with the help of the Highlander Folk School in Tennessee, began the first Citizenship Schools in South Carolina's Sea Islands. They taught literacy to enable blacks to pass voting tests. The program was an enormous success and tripled the number of black voters on Johns Island. SCLC took over the program and duplicated its results elsewhere.

Key events[edit]

Brown v. Board of Education, 1954[edit]

In the Spring of 1951, black students in Virginia protested their unequal status in the state's segregated educational system. Students at Moton High School protested the overcrowded conditions and failing facility.[15] Some local leaders of the NAACP had tried to persuade the students to back down from their protest against the Jim Crow laws of school segregation. When the students did not budge, the NAACP joined their battle against school segregation. The NAACP proceeded with five cases challenging the school systems; these were later combined under what is known today as Brown v. Board of Education.[15]

School integration, Barnard School, Washington, D.C., 1955.

On May 17, 1954, the U.S. Supreme Court handed down its decision regarding the case called Brown v. Board of Education of Topeka, Kansas, in which the plaintiffs charged that the education of black children in separate public schools from their white counterparts was unconstitutional. The Court stated that the

"segregation of white and colored children in public schools has a detrimental effect upon the colored children. The impact is greater when it has the sanction of the law; for the policy of separating the races is usually interpreted as denoting the inferiority of the Negro group."

The lawyers from the NAACP had to gather some plausible evidence in order to win the case of Brown vs. Education. Their way of addressing the issue of school segregation was to enumerate several arguments. One of them pertained to having an exposure to interracial contact in a school environment. It was said that it would, in turn, help to prevent children to live with the pressures that society exerts in regards to race. Therefore, having a better chance of living in democracy. In addition, another was in reference to the emphasis of how "'education’ comprehends the entire process of developing and training the mental, physical and moral powers and capabilities of human beings”.[16]

Risa Goluboff wrote that the NAACP's intention was to show the Court’s that African American children were the victims of school segregation and their futures were at risk. The Court ruled that both Plessy v. Ferguson (1896), which had established the "separate but equal" standard in general, and Cumming v. Richmond County Board of Education (1899), which had applied that standard to schools, were unconstitutional.

The following year, in the case known as Brown v. Board of Education, the Court ordered segregation to be phased out over time, "with all deliberate speed".[17] Brown v. Board of Education of Topeka, Kansas (1954) did not overturn Plessy v. Ferguson (1896). Plessy v. Ferguson was segregation in transportation modes. Brown v. Board of Education dealt with segregation in education. Brown v. Board of Education did set in motion the future overturning of 'separate but equal'.

On May 18, 1954 Greensboro, North Carolina became the first city in the South to publicly announce that it would abide by the Supreme Court’s Brown v. Board of Education ruling. "It is unthinkable,’ remarked School Board Superintendent Benjamin Smith, ‘that we will try to [override] the laws of the United States."[18] The school board voted six to one to implement integration to carry out the court’s ruling. This positive reception for Brown, together with the appointment of African American Dr. David Jones to the school board in 1953, convinced numerous white and black citizens that Greensboro was heading in a progressive direction. Integration in Greensboro occurred rather peacefully compared to the process in Southern states such as Alabama, Arkansas, and Virginia where “massive resistance” was practiced by top officials and throughout the states. In Virginia, some counties closed their public schools rather than integrate, and many white Christian private schools were founded to accommodate students who used to go to public schools.[18]

Rosa Parks and the Montgomery Bus Boycott, 1955–1956[edit]

On December 1, 1955, nine months after a 15-year-old high school student, Claudette Colvin, refused to give up her seat on a public bus on Montgomery, Alabama to make room for a white passenger, Rosa Parks (the "mother of the Civil Rights Movement") did the same thing. Parks was secretary of the Montgomery NAACP chapter and had recently returned from a meeting at the Highlander Center in Tennessee where nonviolent civil disobedience as a strategy had been discussed. Parks was arrested, tried, and convicted for disorderly conduct and violating a local ordinance. After word of this incident reached the black community, 50 African-American leaders gathered and organized the Montgomery Bus Boycott to demand a bus system in which passengers would be treated equally.[19]

After the city rejected many of their suggested reforms, the NAACP, led by E.D. Nixon, pushed for full desegregation of public buses. With the support of most of Montgomery's 50,000 African Americans, the boycott lasted for 381 days, until the local ordinance segregating African Americans and whites on public buses was repealed. Ninety percent of African Americans in Montgomery partook in the boycotts, which reduced bus revenue significantly, as they comprised the majority of the riders. In November 1956, a federal court ordered Montgomery's buses desegregated and the boycott ended.[19]

Martin Luther King, Jr., a Baptist minister, was president of the Montgomery Improvement Association, the organization that directed the boycott. The lengthy protest attracted national attention for him and the city. His eloquent appeals to Christian brotherhood and American idealism created a positive impression on people both inside and outside the South.

Desegregating Little Rock Central High School, 1957[edit]

Troops from the 327th Regiment, 101st Airborne escorting the Little Rock Nine African-American students up the steps of Central High.

Little Rock, Arkansas, was in a relatively progressive Southern state.[citation needed] A crisis erupted, however, when Governor of Arkansas Orval Faubus called out the National Guard on September 4 to prevent entry to the nine African-American students who had sued for the right to attend an integrated school, Little Rock Central High School.[20] The nine students had been chosen to attend Central High because of their excellent grades.

On the first day of school, only one of the nine students showed up because she did not receive the phone call about the danger of going to school. She was harassed by white protesters outside the school, and the police had to take her away in a patrol car to protect her. Afterward, the nine students had to carpool to school and be escorted by military personnel in jeeps.

Faubus was not a proclaimed segregationist. The Arkansas Democratic Party, which then controlled politics in the state, put significant pressure on Faubus after he had indicated he would investigate bringing Arkansas into compliance with the Brown decision. Faubus then took his stand against integration and against the Federal court ruling.

Faubus' resistance received the attention of President Dwight D. Eisenhower, who was determined to enforce the orders of the Federal courts. Critics had charged he was lukewarm, at best, on the goal of desegregation of public schools. But, Eisenhower federalized the National Guard in Arkansas and ordered them to return to their barracks. Eisenhower deployed elements of the 101st Airborne Division to Little Rock to protect the students.

The students attended high school under harsh conditions. They had to pass through a gauntlet of spitting, jeering whites to arrive at school on their first day, and to put up with harassment from fellow students for the rest of the year. Although federal troops escorted the students between classes, the students were teased and even attacked by white students when the soldiers were not around. One of the Little Rock Nine, Minnijean Brown, was suspended for spilling a bowl of chili on the head of a white student who was harassing her in the school lunch line. Later, she was expelled for verbally abusing a white female student.[21]

Only Ernest Green of the Little Rock Nine graduated from Central High School. After the 1957–58 school year was over, Little Rock closed its public school system completely rather than continue to integrate. Other school systems across the South followed suit.

Robert F. Williams and the Debate on Nonviolence, 1959-1964[edit]

The Jim Crow system employed “terror as a means of social control,”[22] with the most organized manifestations being the Ku Klux Klan and their collaborators in local police departments. This violence played a key role in blocking the progress of the civil rights movement in the late 1950s. Some black organizations in the South began practicing armed self-defense. The first to do so openly was the Monroe, North Carolina chapter of the NAACP led by Robert F. Williams. Williams had rebuilt the chapter after its membership was terrorized out of public life by the Klan. He did so by encouraging a new, more working-class membership to arm itself thoroughly and defend against attack.[23] When Klan nightriders attacked the home of NAACP member Dr. Albert Perry in October 1957, Williams’ militia exchanged gunfire with the stunned Klansmen, who quickly retreated. The following day, the city council held an emergency session and passed an ordinance banning KKK motorcades.[24] One year later, Lumbee Indians in North Carolina would have a similarly successful armed stand-off with the Klan ( known as the Battle of Hayes Pond ) which resulted in KKK leader James W. "Catfish" Cole being convicted of incitement to riot.[25]

After the acquittal of several white men charged with sexually assaulting black women in Monroe, Williams announced to United Press International reporters that he would “meet violence with violence” as a policy. Williams’ declaration was quoted on the front page of The New York Times, and The Carolina Times considered it “the biggest civil rights story of 1959.” [26] NAACP National Chairman Roy Wilkins immediately suspended Williams from his position, but the Monroe organizer won support from numerous NAACP chapters across the country. Ultimately, Wilkins resorted to bribing influential organizer Daisy Bates to campaign against Williams at the NAACP national convention and the suspension was upheld. The convention nonetheless passed a resolution which stated: “We do not deny, but reaffirm the right of individual and collective self-defense against unlawful assaults.” [27] Martin Luther King Jr. argued for Williams’ removal,[28] but Ella Baker [29] and WEB Dubois [30] both publicly praised the Monroe leader’s position.

Robert F. Williams - along with his wife, Mabel Williams - continued to play a leadership role in the Monroe movement, and to some degree, in the national movement. The Williamses published The Crusader, a nationally circulated newsletter, beginning in 1960, and the influential book Negroes With Guns in 1962. Williams did not call for full militarization in this period, but "flexibility in the freedom struggle." [31] Williams was well-versed in legal tactics and publicity, which he had used successfully in the internationally known "Kissing Case" of 1958, as well as nonviolent methods, which he used at lunch counter sit-ins in Monroe - all with armed self-defense as a complementary tactic.

Williams led the Monroe movement in another armed stand-off with white supremacists during an August 1961 Freedom Ride; he had been invited to participate in the campaign by Ella Baker and James Forman of the Student Nonviolent Coordinating Committee (SNCC). The incident (along with his campaigns for peace with Cuba) resulted in him being targeted by the FBI and prosecuted for kidnapping; he was cleared of all charges in 1976.[32] Meanwhile, armed self-defense continued discreetly in the Southern movement with such figures as SNCC’s Amzie Moore,[32] Hartman Turnbow,[33] and Fannie Lou Hamer [34] all willing to use arms to defend their lives from nightrides. Taking refuge from the FBI in Cuba, the Willamses broadcast the radio show Radio Free Dixie throughout the eastern United States via Radio Progresso beginning in 1962. In this period, Williams advocated guerilla warfare against racist institutions, and saw the large ghetto riots of the era as a manifestation of his strategy.

University of North Carolina historian Walter Rucker has written that “the emergence of Robert F Williams contributed to the marked decline in anti-black racial violence in the US…After centuries of anti-black violence, African-Americans across the country began to defend their communities aggressively - employing overt force when necessary. This in turn evoked in whites real fear of black vengeance…” This opened up space for African-Americans to use nonviolent demonstration with less fear of deadly reprisal.[35] Of the many civil rights activists who share this view, the most prominent was Rosa Parks. Parks gave the eulogy at Williams’ funeral in 1996, praising him for “his courage and for his commitment to freedom,” and concluding that “The sacrifices he made, and what he did, should go down in history and never be forgotten.” [36]

Sit-ins, 1958–1960[edit]

In July 1958, the NAACP Youth Council sponsored sit-ins at the lunch counter of a Dockum Drug Store in downtown Wichita, Kansas. After three weeks, the movement successfully got the store to change its policy of segregated seating, and soon afterward all Dockum stores in Kansas were desegregated. This movement was quickly followed in the same year by a student sit-in at a Katz Drug Store in Oklahoma City led by Clara Luper, which also was successful.[37]

Mostly black students from area colleges led a sit-in at a Woolworth's store in Greensboro, North Carolina.[38] On February 1, 1960, four students, Ezell A. Blair, Jr., David Richmond, Joseph McNeil, and Franklin McCain from North Carolina Agricultural & Technical College, an all-black college, sat down at the segregated lunch counter to protest Woolworth's policy of excluding African Americans from being served there.[39] The four students purchased small items in other parts of the store and kept their receipts, then sat down at the lunch counter and asked to be served. After being denied service, they produced their receipts and asked why their money was good everywhere else at the store, but not at the lunch counter.[40]

The protesters had been encouraged to dress professionally, to sit quietly, and to occupy every other stool so that potential white sympathizers could join in. The Greensboro sit-in was quickly followed by other sit-ins in Richmond, Virginia;[41] Nashville, Tennessee; and Atlanta, Georgia.[42][43] The most immediately effective of these was in Nashville, where hundreds of well organized and highly disciplined college students conducted sit-ins in coordination with a boycott campaign.[44][45] As students across the south began to "sit-in" at the lunch counters of local stores, police and other officials sometimes used brute force to physically escort the demonstrators from the lunch facilities.

The "sit-in" technique was not new—as far back as 1939, African-American attorney Samuel Wilbert Tucker organized a sit-in at the then-segregated Alexandria, Virginia library.[46] In 1960 the technique succeeded in bringing national attention to the movement.[47] On March 9, 1960 an Atlanta University Center group of students released An Appeal for Human Rights [48] as a full page advertisement in newspapers, including the Atlanta Constitution, Atlanta Journal, and Atlanta Daily World.[49] Known as the Committee on the Appeal for Human Rights (COAHR), the group initiated the Atlanta Student Movement [50] and began to lead sit-ins starting on March 15, 1960.[43][51] By the end of 1960, the proces of sit-ins had spread to every southern and border state, and even to facilities in Nevada, Illinois, and Ohio that discriminated against blacks.

Demonstrators focused not only on lunch counters but also on parks, beaches, libraries, theaters, museums, and other public facilities. In April 1960 activists who had led these sit-ins were invited by SCLC activist Ella Baker to hold a conference at Shaw University, a historically black university in Raleigh, North Carolina. This conference led to the formation of the Student Nonviolent Coordinating Committee (SNCC).[52] SNCC took these tactics of nonviolent confrontation further, and organized the freedom rides. As the constitution protected interstate commerce, they decided to challenge segregation on interstate buses and in public bus facilities by putting interracial teams on them, to travel from the North through the segregated South.[53]

Freedom Rides, 1961[edit]

Freedom Rides were journeys by Civil Rights activists on interstate buses into the segregated southern United States to test the United States Supreme Court decision Boynton v. Virginia, (1960) 364 U.S., which ruled that segregation was unconstitutional for passengers engaged in interstate travel. Organized by CORE, the first Freedom Ride of the 1960s left Washington D.C. on May 4, 1961, and was scheduled to arrive in New Orleans on May 17.[54]

During the first and subsequent Freedom Rides, activists traveled through the Deep South to integrate seating patterns on buses and desegregate bus terminals, including restrooms and water fountains. That proved to be a dangerous mission. In Anniston, Alabama, one bus was firebombed, forcing its passengers to flee for their lives.[55]

In Birmingham, Alabama, an FBI informant reported that Public Safety Commissioner Eugene "Bull" Connor gave Ku Klux Klan members fifteen minutes to attack an incoming group of freedom riders before having police "protect" them. The riders were severely beaten "until it looked like a bulldog had got a hold of them." James Peck, a white activist, was beaten so badly that he required fifty stitches to his head.[55]

In a similar occurrence in Montgomery, Alabama, the Freedom Riders followed in the footsteps of Rosa Parks and rode an integrated Greyhound bus from Birmingham. Although they were protesting interstate bus segregation in peace, they were met with violence in Montgomery as a large, white mob attacked them for their activism. They caused an enormous, 2-hour long riot which resulted in 22 injuries, five of whom were hospitalized.[56]

Mob violence in Anniston and Birmingham temporarily halted the rides. SNCC activists from Nashville brought in new riders to continue the journey from Birmingham to New Orleans. In Montgomery, Alabama, at the Greyhound Bus Station, a mob charged another bus load of riders, knocking John Lewis unconscious with a crate and smashing Life photographer Don Urbrock in the face with his own camera. A dozen men surrounded James Zwerg, a white student from Fisk University, and beat him in the face with a suitcase, knocking out his teeth.[55]

On May 24, 1961, the freedom riders continued their rides into Jackson, Mississippi, where they were arrested for "breaching the peace" by using "white only" facilities. New freedom rides were organized by many different organizations and continued to flow into the South. As riders arrived in Jackson, they were arrested. By the end of summer, more than 300 had been jailed in Mississippi.[54]

"...When the weary Riders arrive in Jackson and attempt to use 'white only' restrooms and lunch counters they are immediately arrested for Breach of Peace and Refusal to Obey an Officer. Says Mississippi Governor Ross Barnett in defense of segregation: 'The Negro is different because God made him different to punish him.' From lockup, the Riders announce 'Jail No Bail' — they will not pay fines for unconstitutional arrests and illegal convictions — and by staying in jail they keep the issue alive. Each prisoner will remain in jail for 39 days, the maximum time they can serve without loosing [sic] their right to appeal the unconstitutionality of their arrests, trials, and convictions. After 39 days, they file an appeal and post bond..."[57]

The jailed freedom riders were treated harshly, crammed into tiny, filthy cells and sporadically beaten. In Jackson, some male prisoners were forced to do hard labor in 100-degree heat. Others were transferred to the Mississippi State Penitentiary at Parchman, where they were treated to harsh conditions. Sometimes the men were suspended by "wrist breakers" from the walls. Typically, the windows of their cells were shut tight on hot days, making it hard for them to breathe.

Public sympathy and support for the freedom riders led John F. Kennedy's administration to order the Interstate Commerce Commission (ICC) to issue a new desegregation order. When the new ICC rule took effect on November 1, 1961, passengers were permitted to sit wherever they chose on the bus; "white" and "colored" signs came down in the terminals; separate drinking fountains, toilets, and waiting rooms were consolidated; and lunch counters began serving people regardless of skin color.

The student movement involved such celebrated figures as John Lewis, a single-minded activist; James Lawson, the revered "guru" of nonviolent theory and tactics; Diane Nash, an articulate and intrepid public champion of justice; Bob Moses, pioneer of voting registration in Mississippi; and James Bevel, a fiery preacher and charismatic organizer and facilitator. Other prominent student activists included Charles McDew, Bernard Lafayette, Charles Jones, Lonnie King, Julian Bond, Hosea Williams, and Stokely Carmichael.

Voter registration organizing[edit]

After the Freedom Rides, local black leaders in Mississippi such as Amzie Moore, Aaron Henry, Medgar Evers, and others asked SNCC to help register black voters and to build community organizations that could win a share of political power in the state. Since Mississippi ratified its new constitution in 1890 with provisions such as poll taxes, residency requirements, and literacy tests, it made registration more complicated and stripped blacks from voter rolls and voting. In addition, violence at the time of elections had earlier suppressed black voting.

By the mid-20th century, preventing blacks from voting had become an essential part of the culture of white supremacy. In the fall of 1961, SNCC organizer Robert Moses began the first voter registration project in McComb and the surrounding counties in the Southwest corner of the state. Their efforts were met with violent repression from state and local lawmen, the White Citizens' Council, and the Ku Klux Klan. Activists were beaten, there were hundreds of arrests of local citizens, and the voting activist Herbert Lee was murdered.[58]

White opposition to black voter registration was so intense in Mississippi that Freedom Movement activists concluded that all of the state's civil rights organizations had to unite in a coordinated effort to have any chance of success. In February 1962, representatives of SNCC, CORE, and the NAACP formed the Council of Federated Organizations (COFO). At a subsequent meeting in August, SCLC became part of COFO.[59]

In the Spring of 1962, with funds from the Voter Education Project, SNCC/COFO began voter registration organizing in the Mississippi Delta area around Greenwood, and the areas surrounding Hattiesburg, Laurel, and Holly Springs. As in McComb, their efforts were met with fierce opposition—arrests, beatings, shootings, arson, and murder. Registrars used the literacy test to keep blacks off the voting roles by creating standards that even highly educated people could not meet. In addition, employers fired blacks who tried to register, and landlords evicted them from their rental homes.[60] Despite these actions, over the following years, the black voter registration campaign spread across the state.

Similar voter registration campaigns—with similar responses—were begun by SNCC, CORE, and SCLC in Louisiana, Alabama, southwest Georgia, and South Carolina. By 1963, voter registration campaigns in the South were as integral to the Freedom Movement as desegregation efforts. After passage of the Civil Rights Act of 1964,[1] protecting and facilitating voter registration despite state barriers became the main effort of the movement. It resulted in passage of the Voting Rights Act of 1965, which had provisions to enforce the constitutional right to vote for all citizens.

Integration of Mississippi universities, 1956–65[edit]

James Meredith walking to class accompanied by U.S. marshals.

Beginning in 1956, Clyde Kennard, a black Korean War-veteran, wanted to enroll at Mississippi Southern College (now the University of Southern Mississippi) under the GI Bill at Hattiesburg. Dr. William David McCain, the college president, used the Mississippi State Sovereignty Commission, in order to prevent his enrollment by appealing to local black leaders and the segregationist state political establishment.

The state-funded organization tried to counter the civil rights movement by positively portraying segregationist policies. More significantly, it collected data on activists, harassed them legally, and used economic boycotts against them by threatening their jobs (or causing them to lose their jobs) to try to suppress their work.

Kennard was twice arrested on trumped-up charges, and eventually convicted and sentenced to seven years in the state prison.[61] After three years at hard labor, Kennard was paroled by Mississippi Governor Ross Barnett. Journalists had investigated his case and publicized the state's mistreatment of his colon cancer.[61]

McCain’s role in Kennard's arrests and convictions is unknown.[62][63][64][65] While trying to prevent Kennard's enrollment, McCain made a speech in Chicago, with his travel sponsored by the Mississippi State Sovereignty Commission. He described the blacks' seeking to desegregate Southern schools as "imports" from the North. (Kennard was a native and resident of Hattiesburg.)

"We insist that educationally and socially, we maintain a segregated society. ... In all fairness, I admit that we are not encouraging Negro voting," he said. "The Negroes prefer that control of the government remain in the white man's hands."[62][64][65]

Note: Mississippi had passed a new constitution in 1890 that effectively disfranchised most blacks by changing electoral and voter registration requirements; although it deprived them of constitutional rights authorized under post-Civil War amendments, it survived US Supreme Court challenges at the time. It was not until after passage of the 1965 Voting Rights Act that most blacks in Mississippi and other southern states gained federal protection to enforce the constitutional right of citizens to vote.

In September 1962, James Meredith won a lawsuit to secure admission to the previously segregated University of Mississippi. He attempted to enter campus on September 20, on September 25, and again on September 26. He was blocked by Mississippi Governor Ross Barnett, who said, "[N]o school will be integrated in Mississippi while I am your Governor." The Fifth U.S. Circuit Court of Appeals held Barnett and Lieutenant Governor Paul B. Johnson, Jr. in contempt, with fines of more than $10,000 for each day they refused to allow Meredith to enroll.

Attorney General Robert Kennedy sent in a force of U.S. Marshals. On September 30, 1962, Meredith entered the campus under their escort. Students and other whites began rioting that evening, throwing rocks and firing on the U.S. Marshals guarding Meredith at Lyceum Hall. Two people, including a French journalist, were killed; 28 marshals suffered gunshot wounds; and 160 others were injured. President John F. Kennedy sent regular US Army forces to the campus to quell the riot. Meredith began classes the day after the troops arrived.[66]

Kennard and other activists continued to work on public university desegregation. In 1965 Raylawni Branch and Gwendolyn Elaine Armstrong became the first African-American students to attend the University of Southern Mississippi. By that time, McCain helped ensure they had a peaceful entry.[67] In 2006, Judge Robert Helfrich ruled that Kennard was factually innocent of all charges for which he had been convicted in the 1950s.[61]

Albany Movement, 1961–62[edit]

The SCLC, which had been criticized by some student activists for its failure to participate more fully in the freedom rides, committed much of its prestige and resources to a desegregation campaign in Albany, Georgia, in November 1961. King, who had been criticized personally by some SNCC activists for his distance from the dangers that local organizers faced—and given the derisive nickname "De Lawd" as a result—intervened personally to assist the campaign led by both SNCC organizers and local leaders.

The campaign was a failure because of the canny tactics of Laurie Pritchett, the local police chief, and divisions within the black community. The goals may not have been specific enough. Pritchett contained the marchers without violent attacks on demonstrators that inflamed national opinion. He also arranged for arrested demonstrators to be taken to jails in surrounding communities, allowing plenty of room to remain in his jail. Prichett also foresaw King's presence as a danger and forced his release to avoid King's rallying the black community. King left in 1962 without having achieved any dramatic victories. The local movement, however, continued the struggle, and it obtained significant gains in the next few years.[68]

Birmingham Campaign, 1963–64[edit]

Main articles: Birmingham Campaign and Birmingham riot of 1963

Alabama governor George Wallace stands against desegregation at the University of Alabama and is confronted by US Deputy Attorney General Nicholas Katzenbach in 1963.

The Albany movement was shown to be an important education for the SCLC, however, when it undertook the Birmingham campaign in 1963. Executive Director Wyatt Tee Walker carefully planned the early strategy and tactics for the campaign. It focused on one goal—the desegregation of Birmingham's downtown merchants, rather than total desegregation, as in Albany.

The movement's efforts were helped by the brutal response of local authorities, in particular Eugene "Bull" Connor, the Commissioner of Public Safety. He had long held much political power, but had lost a recent election for mayor to a less rabidly segregationist candidate. Refusing to accept the new mayor's authority, Connor intended to stay in office.

The campaign used a variety of nonviolent methods of confrontation, including sit-ins, kneel-ins at local churches, and a march to the county building to mark the beginning of a drive to register voters. The city, however, obtained an injunction barring all such protests. Convinced that the order was unconstitutional, the campaign defied it and prepared for mass arrests of its supporters. King elected to be among those arrested on April 12, 1963.[69]

While in jail, King wrote his famous "Letter from Birmingham Jail"[70] on the margins of a newspaper, since he had not been allowed any writing paper while held in solitary confinement.[71] Supporters appealed to the Kennedy administration, which intervened to obtain King's release. King was allowed to call his wife, who was recuperating at home after the birth of their fourth child, and was released early on April 19.

The campaign, however, faltered as it ran out of demonstrators willing to risk arrest. James Bevel, SCLC's Director of Direct Action and Director of Nonviolent Education, then came up with a bold and controversial alternative: to train high school students to take part in the demonstrations. As a result, in what would be called the Children's Crusade, more than one thousand students skipped school on May 2 to meet at the 16th Street Baptist Church to join the demonstrations. More than six hundred marched out of the church fifty at a time in an attempt to walk to City Hall to speak to Birmingham's mayor about segregation. They were arrested and put into jail.

In this first encounter the police acted with restraint. On the next day, however, another one thousand students gathered at the church. When Bevel started them marching fifty at a time, Bull Connor finally unleashed police dogs on them and then turned the city's fire hoses water streams on the children. National television networks broadcast the scenes of the dogs attacking demonstrators and the water from the fire hoses knocking down the schoolchildren.

Congress of Racial Equality march in Washington DC on 22 September 1963 in memory of the children killed in the Birmingham bombings.

Widespread public outrage led the Kennedy administration to intervene more forcefully in negotiations between the white business community and the SCLC. On May 10, the parties announced an agreement to desegregate the lunch counters and other public accommodations downtown, to create a committee to eliminate discriminatory hiring practices, to arrange for the release of jailed protesters, and to establish regular means of communication between black and white leaders.

Not everyone in the black community approved of the agreement— the Rev. Fred Shuttlesworth was particularly critical, since he was skeptical about the good faith of Birmingham's power structure from his experience in dealing with them. Parts of the white community reacted violently. They bombed the Gaston Motel, which housed the SCLC's unofficial headquarters, and the home of King's brother, the Reverend A. D. King. In response, thousands of blacks rioted, burning numerous buildings and stabbing a police officer.[72]

Kennedy prepared to federalize the Alabama National Guard if the need arose. Four months later, on September 15, a conspiracy of Ku Klux Klan members bombed the Sixteenth Street Baptist Church in Birmingham, killing four young girls.

"Rising tide of discontent" and Kennedy's Response[edit]

Birmingham was only one of over a hundred cities rocked by chaotic protest that spring and summer, some of them in the North. During the March on Washington, Martin Luther King would refer to such protests as "the whirlwinds of revolt." In Chicago, blacks rioted through the South Side in late May after a white police officer shot a fourteen year old black boy who was fleeing the scene of a robbery.[73] Violent clashes between black activists and white workers took place in both Philadelphia and Harlem in successful efforts to integrate state construction projects.[74][75] On June 6, over a thousand whites attacked a sit-in in Lexington, North Carolina; blacks fought back and one white man was killed.[76][77] Edwin C. Berry of the National Urban League warned of a complete breakdown in race relations: “My message from the beer gardens and the barbershops all indicate the fact that the Negro is ready for war.”[73]

In Cambridge, Maryland, a working‐class city on the Eastern Shore, Gloria Richardson of SNCC led a movement that pressed for desegregation but also demanded low‐rent public housing, job‐training, public and private jobs, and an end to police brutality. On June 14, struggles between blacks and whites escalated to the point where local authorities declared martial law, and Attorney General Robert F. Kennedy directly intervened to negotiate a desegregation agreement.[78] Richardson felt that the increasing participation of poor and working-class blacks was expanding both the power and parameters of the movement, asserting that “The people as a whole really do have more intelligence than a few of their leaders.ʺ

In their deliberations during this wave of protests, the Kennedy administration privately felt that militant demonstrations were ʺbad for the countryʺ and that “Negroes are going to push this thing too far.” Nonetheless, Kennedy ultimately decided that new legislation for equal public accommodations was essential to drive activists "into the courts and out of the streets.” [79][80]

On June 11, 1963, George Wallace, Governor of Alabama, tried to block[81] the integration of the University of Alabama. President John F. Kennedy sent a military force to make Governor Wallace step aside, allowing the enrollment of Vivian Malone Jones and James Hood. That evening, President Kennedy addressed the nation on TV and radio with his historic civil rights speech, where he lamented "a rising tide of discontent that threatens the public safety." He called on Congress to pass new civil rights legislation, and urged the country to embrace civil rights as "a moral issue...in our daily lives."[82] In the early hours of June 12, Medgar Evers, field secretary of the Mississippi NAACP, was assassinated by a member of the Klan.[83][84] The next week, as promised, on June 19, 1963, President Kennedy submitted his Civil Rights bill to Congress.[85]

March on Washington, 1963[edit]

The March on Washington for Jobs and Freedom at the National Mall.
Civil Rights March on Washington, leaders marching from the Washington Monument to the Lincoln Memorial.
Civil Rights marchers at the Lincoln Memorial.

A. Philip Randolph had planned a march on Washington, D.C. in 1941 to support demands for elimination of employment discrimination in defense industries; he called off the march when the Roosevelt administration met the demand by issuing Executive Order 8802 barring racial discrimination and creating an agency to oversee compliance with the order.

Randolph and Bayard Rustin were the chief planners of the second march, which they proposed in 1962. In 1963, the Kennedy administration initially opposed the march out of concern it would negatively impact the drive for passage of civil rights legislation. However, Randolph and King were firm that the march would proceed.[86] With the march going forward, the Kennedys decided it was important to work to ensure its success. Concerned about the turnout, President Kennedy enlisted the aid of additional church leaders and the UAW union to help mobilize demonstrators for the cause.[87]

The march was held on August 28, 1963. Unlike the planned 1941 march, for which Randolph included only black-led organizations in the planning, the 1963 march was a collaborative effort of all of the major civil rights organizations, the more progressive wing of the labor movement, and other liberal organizations. The march had six official goals:

  • meaningful civil rights laws
  • a massive federal works program
  • full and fair employment
  • decent housing
  • the right to vote
  • adequate integrated education.

Of these, the march's major focus was on passage of the civil rights law that the Kennedy administration had proposed after the upheavals in Birmingham.

Martin Luther King, Jr. at a Civil Rights March on Washington, D.C.

National media attention also greatly contributed to the march's national exposure and probable impact. In his section "The March on Washington and Television News,"[88] William Thomas notes: "Over five hundred cameramen, technicians, and correspondents from the major networks were set to cover the event. More cameras would be set up than had filmed the last presidential inauguration. One camera was positioned high in the Washington Monument, to give dramatic vistas of the marchers". By carrying the organizers' speeches and offering their own commentary, television stations literally framed the way their local audiences saw and understood the event.[88]

30-second sample from "I Have a Dream" speech by Martin Luther King, Jr. at the March on Washington for Jobs and Freedom on August 28, 1963

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The march was a success, although not without controversy. An estimated 200,000 to 300,000 demonstrators gathered in front of the Lincoln Memorial, where King delivered his famous "I Have a Dream" speech. While many speakers applauded the Kennedy administration for the efforts it had made toward obtaining new, more effective civil rights legislation protecting the right to vote and outlawing segregation, John Lewis of SNCC took the administration to task for not doing more to protect southern blacks and civil rights workers under attack in the Deep South.

After the march, King and other civil rights leaders met with President Kennedy at the White House. While the Kennedy administration appeared sincerely committed to passing the bill, it was not clear that it had the votes in Congress to do it. However when President Kennedy was assassinated on November 22, 1963,[85] the new President Lyndon Johnson decided to use his influence in Congress to bring about much of Kennedy's legislative agenda.

Malcolm X Joins the Movement, 1964-1965[edit]

Main articles: Malcolm X, Black Nationalism and “The Ballot or the Bullet

In March 1964, Malcolm X (Malik El-Shabazz), national representative of the Nation of Islam, formally broke with that organization, and made a public offer to collaborate with any civil rights organization that accepted the right to self-defense and the philosophy of Black nationalism (which Malcolm said no longer required Black separatism). Gloria Richardson - head of the Cambridge, Maryland chapter of SNCC, leader of the Cambridge rebellion, and an honored guest at The March on Washington - immediately embraced Malcolm’s offer. Mrs. Richardson, “the nation’s most prominent woman [civil rights] leader,” told The Baltimore Afro-American that “Malcolm is being very practical…The federal government has moved into conflict situations only when matters approach the level of insurrection. Self-defense may force Washington to intervene sooner.”[89] Earlier, in May 1963, James Baldwin had stated publicly that “the Black Muslim movement is the only one in the country we can call grassroots, I hate to say it…Malcolm articulates for Negroes, their suffering…he corroborates their reality...”[90] On the local level, Malcolm and the NOI had been allied with the Harlem chapter of the Congress of Racial Equality (CORE) since at least 1962.[91]

On March 26, 1964, as the Civil Rights Act was facing stiff opposition in Congress, Malcolm had a public meeting with Martin Luther King Jr. at the Capitol building. Malcolm had attempted to begin a dialog with Dr. King as early as 1957, but King had rebuffed him. Malcolm had responded by calling King an “Uncle Tom” who turned his back on black militancy in order to appease the white power structure. However, the two men were on good terms at their face-to-face meeting.[92] There is evidence that King was preparing to support Malcolm’s plan to formally bring the US government before the United Nations on charges of human rights violations against African-Americans.[93] Malcolm now encouraged Black nationalists to get involved in voter registration drives and other forms of community organizing to redefine and expand the movement.[94]

Civil rights activists became increasingly combative in the 1963 to 1964 period, owing to events such as the thwarting of the Albany campaign, police repression and Ku Klux Klan terrorism in Birmingham, and the assassination of Medgar Evers. Mississippi NAACP Field Director Charles Evers–Medgar Evers’ brother–told a public NAACP conference on February 15, 1964 that “non-violence won’t work in Mississippi…we made up our minds…that if a white man shoots at a Negro in Mississippi, we will shoot back.”[95] The repression of sit-ins in Jacksonville, Florida provoked a riot that saw black youth throwing Molotov cocktails at police on March 24, 1964.[96] Malcolm X gave extensive speeches in this period warning that such militant activity would escalate further if African-Americans’ rights were not fully recognized. In his landmark April 1964 speech “The Ballot or the Bullet”, Malcolm presented an ultimatum to white America: “There's new strategy coming in. It'll be Molotov cocktails this month, hand grenades next month, and something else next month. It'll be ballots, or it'll be bullets.”[97]

As noted in Eyes on the Prize, "Malcolm X had a far reaching effect on the civil rights movement. In the South, there had been a long tradition of self reliance. Malcolm X's ideas now touched that tradition".[98] Self-reliance was becoming paramount in light of the 1964 Democratic National Convention's decision to refuse seating to the Mississippi Freedom Democratic Party (MFDP) and to seat the state delegation elected in violation of the party's rules through Jim Crow law instead.[99] SNCC moved in an increasingly militant direction and worked with Malcolm X on two Harlem MFDP fundraisers in December 1964. When Fannie Lou Hamer spoke to Harlemites about the Jim Crow violence that she'd suffered in Mississippi, she linked it directly to the Northern police brutality against blacks that Malcolm protested against;[100] When Malcolm asserted that African-Americans should emulate the Mau Mau army of Kenya in efforts to gain their freedom, many in SNCC applauded.[101] During the Selma campaign for voting rights in 1965, Malcolm made it known that he’d heard reports of increased threats of lynching around Selma, and responded in late January with an open telegram to George Lincoln Rockwell, the head of the American Nazi Party, stating: "if your present racist agitation against our people there in Alabama causes physical harm to Reverend King or any other black Americans…you and your KKK friends will be met with maximum physical retaliation from those of us who are not handcuffed by the disarming philosophy of nonviolence."[102] The following month, the Selma chapter of SNCC invited Malcolm to speak to a mass meeting there. On the day of Malcolm's appearance, President Johnson made his first public statement in support of the Selma campaign.[103] Paul Ryan Haygood, a co-director of the NAACP Legal Defense Fund, credits Malcolm with a role in stimulating the responsiveness of the federal government. Haygood noted that “shortly after Malcolm’s visit to Selma, a federal judge, responding to a suit brought by the Department of Justice, required Dallas County registrars to process at least 100 Black applications each day their offices were open.”[104]

St. Augustine, Florida, 1963–64[edit]

St. Augustine, on the northeast coast of Florida was famous as the "Nation's Oldest City," founded by the Spanish in 1565. It became the stage for a great drama leading up to the passage of the landmark Civil Rights Act of 1964. A local movement, led by Dr. Robert B. Hayling, a black dentist and Air Force veteran, and affiliated with the NAACP, had been picketing segregated local institutions since 1963, as a result of which Dr. Hayling and three companions, James Jackson, Clyde Jenkins, and James Hauser, were brutally beaten at a Ku Klux Klan rally in the fall of that year.

Nightriders shot into black homes, and teenagers Audrey Nell Edwards, JoeAnn Anderson, Samuel White, and Willie Carl Singleton (who came to be known as "The St. Augustine Four") spent six months in jail and reform school after sitting in at the local Woolworth's lunch counter. It took a special action of the governor and cabinet of Florida to release them after national protests by the Pittsburgh Courier, Jackie Robinson, and others.

In response to the repression, the St. Augustine movement practiced armed self-defense in addition to nonviolent direct action. In June 1963, Dr. Hayling publicly stated that "I and the others have armed. We will shoot first and answer questions later. We are not going to die like Medgar Evers." The comment made national headlines.[105] When Klan nightriders terrorized black neighborhoods in St. Augustine, Hayling's NAACP members often drove them off with gunfire, and in October, a Klansman was killed.[106]

In 1964, Dr. Hayling and other activists urged the Southern Christian Leadership Conference to come to St. Augustine. The first action came during spring break, when Hayling appealed to northern college students to come to the Ancient City, not to go to the beach, but to take part in demonstrations. Four prominent Massachusetts women—Mrs. Mary Parkman Peabody, Mrs. Esther Burgess, Mrs. Hester Campbell (all of whose husbands were Episcopal bishops), and Mrs. Florence Rowe (whose husband was vice president of John Hancock Insurance Company) came to lend their support. The arrest of Mrs. Peabody, the 72-year-old mother of the governor of Massachusetts, for attempting to eat at the segregated Ponce de Leon Motor Lodge in an integrated group, made front page news across the country, and brought the civil rights movement in St. Augustine to the attention of the world.

Widely publicized activities continued in the ensuing months, as Congress saw the longest filibuster against a civil rights bill in its history. Dr. Martin Luther King, Jr. was arrested at the Monson Motel in St. Augustine on June 11, 1964, the only place in Florida he was arrested. He sent a "Letter from the St. Augustine Jail" to a northern supporter, Rabbi Israel Dresner of New Jersey, urging him to recruit others to participate in the movement. This resulted, a week later, in the largest mass arrest of rabbis in American history—while conducting a pray-in at the Monson.

A famous photograph taken in St. Augustine shows the manager of the Monson Motel pouring acid in the swimming pool while blacks and whites are swimming in it. The horrifying photograph was run on the front page of the Washington newspaper the day the senate went to vote on passing the Civil Rights Act of 1964.

Mississippi Freedom Summer, 1964[edit]

In the summer of 1964, COFO brought nearly 1,000 activists to Mississippi—most of them white college students—to join with local black activists to register voters, teach in "Freedom Schools," and organize the Mississippi Freedom Democratic Party (MFDP).[107]

Many of Mississippi's white residents deeply resented the outsiders and attempts to change their society. State and local governments, police, the White Citizens' Council and the Ku Klux Klan used arrests, beatings, arson, murder, spying, firing, evictions, and other forms of intimidation and harassment to oppose the project and prevent blacks from registering to vote or achieving social equality.[108]

On June 21, 1964, three civil rights workers disappeared. James Chaney, a young black Mississippian and plasterer's apprentice; and two Jewish activists, Andrew Goodman, a Queens College anthropology student; and Michael Schwerner, a CORE organizer from Manhattan's Lower East Side, were found weeks later, murdered by conspirators who turned out to be local members of the Klan, some of them members of the Neshoba County sheriff's department. This outraged the public, leading the U.S. Justice Department along with the FBI (the latter which had previously avoided dealing with the issue of segregation and persecution of blacks) to take action. The outrage over these murders helped lead to the passage of the Civil Rights Act. (See Mississippi civil rights workers murders for details).

From June to August, Freedom Summer activists worked in 38 local projects scattered across the state, with the largest number concentrated in the Mississippi Delta region. At least 30 Freedom Schools, with close to 3,500 students were established, and 28 community centers set up.[109]

Over the course of the Summer Project, some 17,000 Mississippi blacks attempted to become registered voters in defiance of the red tape and forces of white supremacy arrayed against them—only 1,600 (less than 10%) succeeded. But more than 80,000 joined the Mississippi Freedom Democratic Party (MFDP), founded as an alternative political organization, showing their desire to vote and participate in politics.[110]

Though Freedom Summer failed to register many voters, it had a significant effect on the course of the Civil Rights Movement. It helped break down the decades of people's isolation and repression that were the foundation of the Jim Crow system. Before Freedom Summer, the national news media had paid little attention to the persecution of black voters in the Deep South and the dangers endured by black civil rights workers. The progression of events throughout the South increased media attention to Mississippi.[111]

The deaths of affluent northern white students and threats to other northerners attracted the full attention of the media spotlight to the state. Many black activists became embittered, believing the media valued lives of whites and blacks differently. Perhaps the most significant effect of Freedom Summer was on the volunteers, almost all of whom—black and white—still consider it to have been one of the defining periods of their lives.[111]

Civil Rights Act of 1964[edit]

Although President Kennedy had proposed civil rights legislation and it had support from Northern Congressmen and Senators of both parties, Southern Senators blocked the bill by threatening filibusters. After considerable parliamentary maneuvering and 54 days of filibuster on the floor of the United States Senate, President Johnson got a bill through the Congress.[112]

On July 2, 1964, Johnson signed the Civil Rights Act of 1964,[1] that banned discrimination based on "race, color, religion, sex or national origin" in employment practices and public accommodations. The bill authorized the Attorney General to file lawsuits to enforce the new law. The law also nullified state and local laws that required such discrimination.

Mississippi Freedom Democratic Party, 1964[edit]

President Lyndon B. Johnson meets with Civil Rights leaders Martin Luther King, Jr., Whitney Young, and James Farmer, January 1964.

Blacks in Mississippi had been disfranchised by statutory and constitutional changes since the late 19th century. In 1963 COFO held a Freedom Vote in Mississippi to demonstrate the desire of black Mississippians to vote. More than 80,000 people registered and voted in the mock election, which pitted an integrated slate of candidates from the "Freedom Party" against the official state Democratic Party candidates.[113]

In 1964, organizers launched the Mississippi Freedom Democratic Party (MFDP) to challenge the all-white official party. When Mississippi voting registrars refused to recognize their candidates, they held their own primary. They selected Fannie Lou Hamer, Annie Devine, and Victoria Gray to run for Congress, and a slate of delegates to represent Mississippi at the 1964 Democratic National Convention.[107]

The presence of the Mississippi Freedom Democratic Party in Atlantic City, New Jersey, was inconvenient, however, for the convention organizers. They had planned a triumphant celebration of the Johnson administration’s achievements in civil rights, rather than a fight over racism within the Democratic Party. All-white delegations from other Southern states threatened to walk out if the official slate from Mississippi was not seated. Johnson was worried about the inroads that Republican Barry Goldwater’s campaign was making in what previously had been the white Democratic stronghold of the "Solid South", as well as support that George Wallace had received in the North during the Democratic primaries.

Johnson could not, however, prevent the MFDP from taking its case to the Credentials Committee. There Fannie Lou Hamer testified eloquently about the beatings that she and others endured and the threats they faced for trying to register to vote. Turning to the television cameras, Hamer asked, "Is this America?"

Johnson offered the MFDP a "compromise" under which it would receive two non-voting, at-large seats, while the white delegation sent by the official Democratic Party would retain its seats. The MFDP angrily rejected the "compromise."

The MFDP kept up its agitation at the convention, after it was denied official recognition. When all but three of the "regular" Mississippi delegates left because they refused to pledge allegiance to the party, the MFDP delegates borrowed passes from sympathetic delegates and took the seats vacated by the official Mississippi delegates. National party organizers removed them. When they returned the next day, they found convention organizers had removed the empty seats that had been there the day before. They stayed and sang "freedom songs".

The 1964 Democratic Party convention disillusioned many within the MFDP and the Civil Rights Movement, but it did not destroy the MFDP. The MFDP became more radical after Atlantic City. It invited Malcolm X, then a spokesman for the Nation of Islam, to speak at one of its conventions and opposed the war in Vietnam.

King Awarded Nobel Peace Prize[edit]

On December 10, 1964, Dr. Martin Luther King, Jr. was awarded the Nobel Peace Prize, the youngest man to receive the award; he was 35 years of age.[114]

Boycott of New Orleans by American Football League players, January 1965[edit]

After the 1964 professional American Football League season, the AFL All-Star Game had been scheduled for early 1965 in New Orleans' Tulane Stadium. After numerous black players were refused service by a number of New Orleans hotels and businesses, and white cabdrivers refused to carry black passengers, black and white players alike lobbied for a boycott of New Orleans. Under the leadership of Buffalo Bills' players, including Cookie Gilchrist, the players put up a unified front. The game was moved to Jeppesen Stadium in Houston.

The discriminatory practices that prompted the boycott were illegal under the Civil Rights Act of 1964,[1] which had been signed in July 1964. This new law likely encouraged the AFL players in their cause. It was the first boycott by a professional sports event of an entire city.

Selma Voting Rights Movement and the Voting Rights Act, 1965[edit]

President Johnson, Martin Luther King, Jr. at the signing of the Voting Rights Act on August 6, 1965.
Statement before the United States Congress by Johnson on August 6, 1965 about the Voting Rights Act.

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SNCC had undertaken an ambitious voter registration program in Selma, Alabama, in 1963, but by 1965 had made little headway in the face of opposition from Selma's sheriff, Jim Clark. After local residents asked the SCLC for assistance, King came to Selma to lead several marches, at which he was arrested along with 250 other demonstrators. The marchers continued to meet violent resistance from police. Jimmie Lee Jackson, a resident of nearby Marion, was killed by police at a later march in February 17, 1965. Jackson's death prompted James Bevel, director of the Selma Movement, to initiate a plan to march from Selma to Montgomery, the state capital.

On March 7, 1965, acting on Bevel's plan, Hosea Williams of the SCLC and John Lewis of SNCC led a march of 600 people to walk the 54 miles (87 km) from Selma to the state capital in Montgomery. Only six blocks into the march, at the Edmund Pettus Bridge, state troopers and local law enforcement, some mounted on horseback, attacked the peaceful demonstrators with billy clubs, tear gas, rubber tubes wrapped in barbed wire, and bull whips. They drove the marchers back into Selma. John Lewis was knocked unconscious and dragged to safety. At least 16 other marchers were hospitalized. Among those gassed and beaten was Amelia Boynton Robinson, who was at the center of civil rights activity at the time.

The national broadcast of the news footage of lawmen attacking unresisting marchers' seeking to exercise their constitutional right to vote provoked a national response, as had scenes from Birmingham two years earlier. The marchers were able to obtain a court order permitting them to make the march without incident two weeks later.

Participants in the Selma to Montgomery marches

After a second march on March 9 to the site of Bloody Sunday, local whites attacked Rev. James Reeb, another voting rights supporter. He died of his injuries in a Birmingham hospital March 11. On March 25, four Klansmen shot and killed Detroit homemaker Viola Liuzzo as she drove marchers back to Selma at night after the successfully completed march to Montgomery.

Eight days after the first march, President Johnson delivered a televised address to support the voting rights bill he had sent to Congress. In it he stated:

But even if we pass this bill, the battle will not be over. What happened in Selma is part of a far larger movement which reaches into every section and state of America. It is the effort of American Negroes to secure for themselves the full blessings of American life.

Their cause must be our cause too. Because it is not just Negroes, but really it is all of us, who must overcome the crippling legacy of bigotry and injustice. And we shall overcome.

Johnson signed the Voting Rights Act of 1965 on August 6. The 1965 act suspended poll taxes, literacy tests, and other subjective voter registration tests. It authorized Federal supervision of voter registration in states and individual voting districts where such tests were being used. African Americans who had been barred from registering to vote finally had an alternative to taking suits to local or state courts, which had seldom prosecuted their cases to success. If discrimination in voter registration occurred, the 1965 act authorized the Attorney General of the United States to send Federal examiners to replace local registrars. Johnson reportedly told associates of his concern that signing the bill had lost the white South as voters for the Democratic Party for the foreseeable future.

The act had an immediate and positive effect for African Americans. Within months of its passage, 250,000 new black voters had been registered, one third of them by federal examiners. Within four years, voter registration in the South had more than doubled. In 1965, Mississippi had the highest black voter turnout at 74% and led the nation in the number of black public officials elected. In 1969, Tennessee had a 92.1% turnout among black voters; Arkansas, 77.9%; and Texas, 73.1%.

Several whites who had opposed the Voting Rights Act paid a quick price. In 1966 Sheriff Jim Clark of Alabama, infamous for using cattle prods against civil rights marchers, was up for reelection. Although he took off the notorious "Never" pin on his uniform, he was defeated. At the election, Clark lost as blacks voted to get him out of office. Clark later served a prison term for drug dealing.

Blacks' regaining the power to vote changed the political landscape of the South. When Congress passed the Voting Rights Act, only about 100 African Americans held elective office, all in northern states. By 1989, there were more than 7,200 African Americans in office, including more than 4,800 in the South. Nearly every Black Belt county (where populations were majority black) in Alabama had a black sheriff. Southern blacks held top positions in city, county, and state governments.

Atlanta elected a black mayor, Andrew Young, as did Jackson, Mississippi, with Harvey Johnson, Jr., and New Orleans, with Ernest Morial. Black politicians on the national level included Barbara Jordan, elected as a Representative from Texas in Congress, and President Jimmy Carter appointed Andrew Young as United States Ambassador to the United Nations. Julian Bond was elected to the Georgia State Legislature in 1965, although political reaction to his public Opposition to the U.S. involvement in the Vietnam War prevented him from taking his seat until 1967. John Lewis represents Georgia's 5th congressional district in the United States House of Representatives, where he has served since 1987.

Memphis, King assassination and the Poor People's March, 1968[edit]

Final 30 seconds of "I've Been to the Mountaintop" speech by Martin Luther King, Jr. These are the final words from his final public speech.

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A 3000-person shantytown called Resurrection City was established on the National Mall.

Rev. James Lawson invited King to Memphis, Tennessee, in March 1968 to support a sanitation workers' strike. These workers launched a campaign for union representation after two workers were accidentally killed on the job, and King considered their struggle to be a vital part of the Poor People's Campaign he was planning.

A day after delivering his stirring "I've Been to the Mountaintop" sermon, which has become famous for his vision of American society, King was assassinated on April 4, 1968. Riots broke out in black neighborhoods in more than 110 cities across the United States in the days that followed, notably in Chicago, Baltimore, and in Washington, D.C. The damage done in many cities destroyed black businesses and homes, and slowed economic development for a generation.

The day before King's funeral, April 8, Coretta Scott King and three of the King children led 20,000 marchers through the streets of Memphis, holding signs that read, "Honor King: End Racism" and "Union Justice Now". Armed National Guardsmen lined the streets, sitting on M-48 tanks, to protect the marchers, and helicopters circled overhead. On April 9 Mrs. King led another 150,000 people in a funeral procession through the streets of Atlanta.[115] Her dignity revived courage and hope in many of the Movement's members, cementing her place as the new leader in the struggle for racial equality.

Coretta King said,[citation needed]

[Martin Luther King, Jr.] gave his life for the poor of the world, the garbage workers of Memphis and the peasants of Vietnam. The day that Negro people and others in bondage are truly free, on the day want is abolished, on the day wars are no more, on that day I know my husband will rest in a long-deserved peace.

—Coretta King

Rev. Ralph Abernathy succeeded King as the head of the SCLC and attempted to carry forth King's plan for a Poor People's March. It was to unite blacks and whites to campaign for fundamental changes in American society and economic structure. The march went forward under Abernathy's plainspoken leadership but did not achieve its goals.

Other issues[edit]

Competing Ideas[edit]

Despite the common notion that the ideas of Martin Luther King, Jr., Malcolm X and Black Power only conflicted with each other and were the only ideologies of the Civil Rights Movement, there were other sentiments felt by many blacks. Fearing the events during the movement were occurring too quickly, there were some blacks who felt that leaders should take their activism at a slower pace. Others had reservations on how focused blacks were on the movement and felt that such attention was better spent on reforming issues within the black community.

Those who blatantly rejected integration usually had a legitimate rationale for doing so, such as fearing a change in the status quo they had been used to for so long, or fearing for their safety if they found themselves in environments where whites were much more present. However, there were also those who defended segregation for the sake of keeping ties with the white power structure from which many relied on for social and economic mobility above other blacks. Based on her interpretation of a 1966 study made by Donald Matthews and James Prothro detailing the relative percentage of blacks for integration, against it or feeling something else, Lauren Winner asserts that:

"Black defenders of segregation look, at first blush, very much like black nationalists, especially in their preference for all-black institutions; but black defenders of segregation differ from nationalists in two key ways. First, while both groups criticize NAACP-style integration, nationalists articulate a third alternative to integration and Jim Crow, while segregationists preferred to stick with the status quo. Second, absent from black defenders of segregation's political vocabulary was the demand for self-determination. They called for all-black institutions, but not autonomous all-black institutions; indeed, some defenders of segregation asserted that black people needed white paternalism and oversight in order to thrive."[116]

Often times, African-American community leaders would be staunch defenders of segregation. Church ministers, businessmen and educators were among those who wished to keep segregation and segregationist ideals in order to retain the privileges they gained from patronage from whites, such as monetary gains. In addition, they relied on segregation to keep their jobs and economies in their communities thriving. It was feared that if integration became widespread in the South, black-owned businesses and other establishments would lose a large chunk of their customer base to white-owned businesses, and many blacks would lose opportunities for jobs that were presently exclusive to their interests.[117] On the other hand, there were the everyday, average black people who criticized integration as well. For them, they took issue with different parts of the Civil Rights Movement and the potential for blacks to exercise consumerism and economic liberty without hindrance from whites.[118]

For Martin Luther King, Jr., Malcolm X and other leading activists and groups during the movement, these opposing viewpoints acted as an obstacle against their ideas. These different views made such leaders' work much harder to accomplish, but they were nonetheless important in the overall scope of the movement. For the most part, the black individuals who had reservations on various aspects of the movement and ideologies of the activists were not able to make a game-changing dent in their efforts, but the existence of these alternate ideas gave some blacks an outlet to express their concerns about the changing social structure.

Avoiding the "Communist" label[edit]

On 17 December 1951, the Communist Party–affiliated Civil Rights Congress delivered the petition We Charge Genocide: "The Crime of Government Against the Negro People", often shortened to We Charge Genocide, to the United Nations in 1951, arguing that the U.S. federal government, by its failure to act against lynching in the United States, was guilty of genocide under Article II of the UN Genocide Convention.[119] The petition was presented to the United Nations at two separate venues: Paul Robeson, concert singer and activist, to a UN official in New York City, while William L. Patterson, executive director of the CRC, delivered copies of the drafted petition to a UN delegation in Paris.[120]

Patterson, the editor of the petition, was a leader in the Communist Party USA and head of the International Labor Defense, a group that offered legal representation to communists, trade unionists, and African-Americans in cases involving issues of political or racial persecution. As earlier Civil Rights figures like Robeson, Dubois and Patterson became more politically radical (and therefore targets of Cold War anti-Communism by the US. Government) they lost favor with both mainstream Black America and the NAACP.[120]

In order to secure a place in the mainstream and gain the broadest base, it was a matter of survival for the new generation of civil rights activists to openly distance themselves from anything and anyone Communist associated. Even with this distinction however, many civil rights leaders and organizations were still investigated by the FBI under J Edgar Hoover and labeled "Communist" or "subversive." In the early 1960s, the practice of distancing the Civil Rights Movement from "Reds" was challenged by the Student Nonviolent Coordinating Committee who adopted a policy of accepting assistance and participation by anyone, regardless of political affiliation, who supported the SNCC program and was willing to "put their body on the line." At times this political openness put SNCC at odds with the NAACP.[120]

Kennedy administration, 1961–63[edit]

Robert F. Kennedy speaking to a Civil Rights crowd in front of the Justice Department building, June 1963.

During the years preceding his election to the presidency, John F. Kennedy's record of voting on issues of racial discrimination had been scant. Kennedy openly confessed to his closest advisors that during the first months of his presidency, his knowledge of the civil rights movement was "lacking".

For the first two years of the Kennedy administration, civil rights activists had mixed opinions of both the president and attorney general, Robert F. Kennedy. Many viewed the administration with suspicion. A well of historical cynicism toward white liberal politics had left African Americans with a sense of uneasy disdain for any white politician who claimed to share their concerns for freedom. Still, many had a strong sense that the Kennedys represented a new age of political dialogue.

Although observers frequently assert the phrases "The Kennedy administration" or "President Kennedy" when discussing the executive and legislative support of the Civil Rights movement between 1960 and 1963, many of the initiatives resulted from Robert Kennedy's passion. Through his rapid education in the realities of racism[citation needed], Robert Kennedy underwent a thorough conversion of purpose as Attorney-General. Asked in an interview in May 1962, "What do you see as the big problem ahead for you, is it Crime or Internal Security?" Robert Kennedy replied, "Civil Rights."[121] The President came to share his brother's sense of urgency on the matters; the Attorney-General succeeded in urging the president to address the issue in a speech to the nation.[122]

When a white mob attacked and burned the First Baptist Church in Montgomery, Alabama, where King was holding out with protesters, the Attorney-General telephoned King to ask him to stay in the building until the U.S. Marshals and National Guard could secure the area. King proceeded to berate Kennedy for "allowing the situation to continue". King later publicly thanked Robert Kennedy's commanding the force to break up an attack, which might otherwise have ended King's life.

The relationship between the two men underwent change from mutual suspicion to one of shared aspirations. For Dr King, Robert Kennedy initially represented the 'softly softly' approach that in former years had disabled the movement of blacks against oppression in the U.S. For Robert Kennedy, King initially represented what he then considered an unrealistic militancy. Some white liberals regarded the militancy as the cause of so little governmental progress.

King initially thought the Kennedys were trying to control the movement and siphon off its energies. Yet he came to find the efforts of the brothers to be crucial. It was at Robert Kennedy's constant insistence, through conversations with King and others, that King came to recognize the fundamental issue of electoral reform and suffrage, as well as the need for black Americans to actively engage not only in protest but political dialogue at the highest levels. In time the president gained King's respect and trust, via the frank dialogue and efforts of the Attorney-General. Robert Kennedy became very much his brother's key advisor on matters of racial equality. The president regarded the issue of civil rights to be a function of the Attorney-General's office.

With a very small majority in Congress, the president's ability to press ahead with legislation relied considerably on a balancing game with the Senators and Congressmen of the South. Without the support of Vice-President Lyndon Johnson, a former Senator who had years of experience in Congress and longstanding relations there, many of the Attorney-General's programs would not have progressed.

By late 1962, frustration at the slow pace of political change was balanced by the movement's strong support for legislative initiatives: housing rights, administrative representation across all US Government departments, safe conditions at the ballot box, pressure on the courts to prosecute racist criminals. King remarked by the end of the year,

"This administration has reached out more creatively than its predecessors to blaze new trails, [notably in voting rights and government appointments]. Its vigorous young men [had launched] imaginative and bold forays [and displayed] a certain élan in the attention they give to civil-rights issues."[123]

From squaring off against Governor George Wallace, to "tearing into" Vice-President Johnson (for failing to desegregate areas of the administration), to threatening corrupt white Southern judges with disbarment, to desegregating interstate transport, Robert Kennedy came to be consumed by the Civil Rights movement. He continued to work on these social justice issues in his bid for the presidency in 1968.

On the night of Governor Wallace's capitulation to African-American enrollment at the University of Alabama, President Kennedy gave an address to the nation, which marked the changing tide, an address that was to become a landmark for the ensuing change in political policy as to civil rights. In it President Kennedy spoke of the need to act decisively and to act now:

"We preach freedom around the world, and we mean it, and we cherish our freedom here at home, but are we to say to the world, and much more importantly, to each other that this is the land of the free except for the Negroes; that we have no second-class citizens except Negroes; that we have no class or caste system, no ghettoes, no master race except with respect to Negroes? Now the time has come for this Nation to fulfill its promise. The events in Birmingham and elsewhere have so increased the cries for equality that no city or State or legislative body can prudently choose to ignore them."

—President Kennedy, [124]

.

Assassination cut short the life and careers of both the Kennedy brothers and Dr. Martin Luther King, Jr. The essential groundwork of the Civil Rights Act 1964 had been initiated before John F. Kennedy was assassinated. The dire need for political and administrative reform was driven home on Capitol Hill by the combined efforts of the Kennedy brothers, Dr. King (and other leaders,) and President Lyndon Johnson.

In 1966, Robert Kennedy undertook a tour of South Africa in which he championed the cause of the anti-apartheid movement. His tour gained international praise at a time when few politicians dared to entangle themselves in the politics of South Africa. Kennedy spoke out against the oppression of the native population. He was welcomed by the black population as though a visiting head of state. In an interview with LOOK Magazine he said:

At the University of Natal in Durban, I was told the church to which most of the white population belongs teaches apartheid as a moral necessity. A questioner declared that few churches allow black Africans to pray with the white because the Bible says that is the way it should be, because God created Negroes to serve. "But suppose God is black", I replied. "What if we go to Heaven and we, all our lives, have treated the Negro as an inferior, and God is there, and we look up and He is not white? What then is our response?" There was no answer. Only silence.

—Robert Kennedy , LOOK Magazine[125]

American Jewish community and the Civil Rights movement[edit]

Jewish civil rights activist Joseph L. Rauh, Jr. marching with Martin Luther King in 1963.

Many in the Jewish community supported the Civil Rights Movement. In fact, statistically Jews were one of the most actively involved non-black groups in the Movement. Many Jewish students worked in concert with African Americans for CORE, SCLC, and SNCC as full-time organizers and summer volunteers during the Civil Rights era. Jews made up roughly half of the white northern volunteers involved in the 1964 Mississippi Freedom Summer project and approximately half of the civil rights attorneys active in the South during the 1960s.[126]

Jewish leaders were arrested while heeding a call from Rev. Dr. Martin Luther King, Jr. in St. Augustine, Florida, in June 1964, where the largest mass arrest of rabbis in American history took place at the Monson Motor Lodge—a nationally important civil rights landmark that was demolished in 2003 so that a Hilton Hotel could be built on the site. Abraham Joshua Heschel, a writer, rabbi and professor of theology at the Jewish Theological Seminary of America in New York was outspoken on the subject of civil rights. He marched arm-in-arm with Dr. King in the 1965 March on Selma. In the Mississippi Burning murders of 1964, the two white activists killed, Andrew Goodman and Michael Schwerner, were both Jewish.

Brandeis University, the only nonsectarian Jewish-sponsored college university in the world, created the Transitional Year Program (TYP)in 1968, in part response to Rev. Dr. Martin Luther King's assassination. The faculty created it to renew the University's commitment to social justice. Recognizing Brandeis as a university with a commitment to academic excellence, these faculty members created a chance to disadvantaged students to participate in an empowering educational experience.

The program began by admitting 20 black males. As it developed, two groups have been given chances. The first group consists of students whose secondary schooling experiences and/or home communities may have lacked the resources to foster adequate preparation for success at elite colleges like Brandeis. For example, their high schools do not offer AP or honors courses nor high quality laboratory experiences.

Students selected had to have excelled in the curricula offered by their schools. The second group of students includes those whose life circumstances have created formidable challenges that required focus, energy, and skills that otherwise would have been devoted to academic pursuits. Some have served as heads of their households, others have worked full-time while attending high school full-time, and others have shown leadership in other ways.

The American Jewish Committee, American Jewish Congress, and Anti-Defamation League actively promoted civil rights.

While Jews were very active in the civil rights movement in the South, in the North, many had experienced a more strained relationship with African Americans. In communities experiencing white flight, racial rioting, and urban decay, Jewish Americans were more often the last remaining whites in the communities most affected. With Black militancy and the Black Power movements on the rise, Black Anti-Semitism increased leading to strained relations between Blacks and Jews in Northern communities. In New York City, most notably, there was a major socio-economic class difference in the perception of African Americans by Jews.[127] Jews from better educated Upper Middle Class backgrounds were often very supportive of African American civil rights activities while the Jews in poorer urban communities that became increasingly minority were often less supportive largely in part due to more negative and violent interactions between the two groups.

Fraying of alliances[edit]

King reached the height of popular acclaim during his life in 1964, when he was awarded the Nobel Peace Prize. His career after that point was filled with frustrating challenges. The liberal coalition that had gained passage of the Civil Rights Act of 1964[1] and the Voting Rights Act of 1965 began to fray.

King was becoming more estranged from the Johnson administration. In 1965 he broke with it by calling for peace negotiations and a halt to the bombing of Vietnam. He moved further left in the following years, speaking of the need for economic justice and thoroughgoing changes in American society. He believed change was needed beyond the civil rights gained by the movement.

King's attempts to broaden the scope of the Civil Rights Movement were halting and largely unsuccessful, however. King made several efforts in 1965 to take the Movement north to address issues of employment and housing discrimination. SCLC's campaign in Chicago publicly failed, as Chicago Mayor Richard J. Daley marginalized SCLC's campaign by promising to "study" the city's problems. In 1966, white demonstrators holding "white power" signs in notoriously racist Cicero, a suburb of Chicago, threw stones at marchers demonstrating against housing segregation.

Race riots, 1963–70[edit]

By the end of World War II, more than half of the country's black population lived in Northern and Western industrial cities rather than Southern rural areas.[citation needed] Migrating to those cities for better job opportunities, education and to escape legal segregation, African Americans often found segregation that existed in fact rather than in law.

While after the 1920s, the Ku Klux Klan was not prevalent, by the 1960s other problems prevailed in northern cities. Beginning in the 1950s, deindustrialization and restructuring of major industries: railroads and meatpacking, steel industry and car industry, markedly reduced working-class jobs, which had earlier provided middle-class incomes. As the last population to enter the industrial job market, blacks were disadvantaged by its collapse. At the same time, investment in highways and private development of suburbs in the postwar years had drawn many ethnic whites out of the cities to newer housing in expanding suburbs. Urban blacks who did not follow the middle class out of the cities became concentrated in the older housing of inner-city neighborhoods, among the poorest in most major cities.

Because jobs in new service areas and parts of the economy were being created in suburbs, unemployment was much higher in many black than in white neighborhoods, and crime was frequent. African Americans rarely owned the stores or businesses where they lived. Many were limited to menial or blue-collar jobs, although union organizing in the 1930s and 1940s had opened up good working environments for some. African Americans often made only enough money to live in dilapidated tenements that were privately owned, or poorly maintained public housing. They also attended schools that were often the worst academically in the city and that had fewer white students than in the decades before WWII.

The racial makeup of most major city police departments, largely ethnic white (especially Irish), was a major factor in adding to racial tensions. Even a black neighborhood such as Harlem had a ratio of one black officer for every six white officers.[128] The majority-black city of Newark, New Jersey had only 145 blacks among its 1322 police officers.[129] Police forces in Northern cities were largely composed of white ethnics, descendants of 19th-century immigrants: mainly Irish, Italian, and Eastern European officers. They had established their own power bases in the police departments and in territories in cities. Some would routinely harass blacks with or without provocation.[130]

Harlem Riot of 1964[edit]

One of the first major race riots took place in Harlem, New York, in the summer of 1964. A white Irish-American police officer, Thomas Gilligan, shot 15-year-old James Powell, who was black, for allegedly charging him armed with a knife. It was found that Powell was unarmed. A group of black citizens demanded Gilligan's suspension. Hundreds of young demonstrators marched peacefully to the 67th Street police station on July 17, 1964, the day after Powell's death.[131]

The police department did not suspend Gilligan. Although the precinct had promoted the NYPD's first black station commander, neighborhood residents were frustrated with racial inequalities. They looted and burned anything that was not black-owned in the neighborhood.[citation needed] Bedford-Stuyvesant, a major black neighborhood in Brooklyn erupted next. That summer, rioting also broke out in Philadelphia, for similar reasons.

In the aftermath of the riots of July 1964, the federal government funded a pilot program called Project Uplift. Thousands of young people in Harlem were given jobs during the summer of 1965. The project was inspired by a report generated by HARYOU called Youth in the Ghetto.[132] HARYOU was given a major role in organizing the project, together with the National Urban League and nearly 100 smaller community organizations.[133] Permanent jobs at living wages were still out of reach of many young black men.

Police arrest a man during the Watts Riots, August 1965.

Watts riot (1965)[edit]

In 1965, President Lyndon B. Johnson signed the Voting Rights Act, but the new law had no immediate effect on living conditions for blacks. A few days after the act became law, a riot broke out in the South Central Los Angeles neighborhood of Watts. Like Harlem, Watts was an impoverished neighborhood with very high unemployment. Its residents were supervised by a largely white police department that had a history of abuse against blacks.

While arresting a young man for drunk driving, police officers argued with the suspect's mother before onlookers. The conflict triggered a massive destruction of property through six days of rioting. Thirty-four people were killed and property valued at about $30 million was destroyed, making the Watts Riots among the most expensive in American history.

With black militancy on the rise, ghetto residents directed acts of anger at the police. Black residents growing tired of police brutality continued to riot. Some young people joined groups such as the Black Panthers, whose popularity was based in part on their reputation for confronting police officers. Riots among blacks occurred in 1966 and 1967 in cities such as Atlanta, San Francisco, Oakland, Baltimore, Seattle, Cleveland, Cincinnati, Columbus, Newark, Chicago, New York City (specifically in Brooklyn, Harlem and the Bronx), and worst of all in Detroit.

In Detroit, a comfortable black middle class had begun to develop among families of blacks who worked at good-paying jobs in the automotive industry.[citation needed] Blacks who had not moved upward were living in much worse conditions, subject to the same problems as blacks in Watts and Harlem. When white police officers shut down an illegal bar on a liquor raid and arrested a large group of patrons during the hot summer, furious residents rioted.

One significant effect of the Detroit riot was the acceleration of "white flight", an ethnic succession by which ethnic white residents, who had become better established economically, moved out of inner-city neighborhoods to newer housing in the suburbs, which were first settled by European Americans, or whites. Poorer migrants and immigrants had the older housing in the city. Demonstrating the economic basis of the suburban migration, Detroit lost some of its black middle class as well, as did cities such as Washington, DC and Chicago during the next decades.

As a result of suburbanization, the riots, and migration of jobs to the suburbs, formerly prosperous industrial cities, such as Detroit, Newark, and Baltimore, now have less than 40% white population. Newark is close enough to New York to attract new immigrants from Asia and the Middle East as well. Changes in industry caused continued job losses, depopulation of middle classes, and concentrated poverty in such cities in the late 20th century.

President Johnson created the National Advisory Commission on Civil Disorders in 1967. The commission's final report called for major reforms in employment and public assistance for black communities. It warned that the United States was moving toward separate white and black societies.

King riots (1968)[edit]

In April 1968 after the assassination of Dr. Martin Luther King, Jr. in Memphis, Tennessee, rioting broke out in cities across the country from frustration and despair. These included Cleveland, Baltimore, Washington, D.C., Chicago, New York City and Louisville, Kentucky. As in previous riots, most of the damage was done in black neighborhoods. In some cities, it has taken more than a quarter of a century for these areas to recover from the damage of the riots; in others, little recovery has been achieved.

Programs in affirmative action resulted in the hiring of more black police officers in every major city. Today blacks make up a proportional majority of the police departments in cities such as Baltimore, Washington, New Orleans, Atlanta, Newark, and Detroit. Civil rights laws have reduced employment discrimination.

The conditions that led to frequent rioting in the late 1960s have receded, but not all the problems have been solved. With industrial and economic restructuring, hundreds of thousands of industrial jobs disappeared since the later 1950s from the old industrial cities. Some moved South, as has much population following new jobs, and others out of the U.S. altogether. Civil unrest broke out in Miami in 1980, in Los Angeles in 1992, and in Cincinnati in 2001.

Black power, 1966[edit]

At the same time King was finding himself at odds with factions of the Democratic Party, he was facing challenges from within the Civil Rights Movement to the two key tenets upon which the movement had been based: integration and non-violence. Stokely Carmichael, who became the leader of SNCC in 1966, was one of the earliest and most articulate spokespersons for what became known as the "Black Power" movement after he used that slogan, coined by activist and organizer Willie Ricks, in Greenwood, Mississippi on June 17, 1966.

In 1966 SNCC leader Stokely Carmichael began urging African American communities to confront the Ku Klux Klan with arms and to be prepared for battle. He felt it was the only way to ever rid the communities of the terror caused by the Klan.[citation needed]

Several people engaging in the Black Power movement started to gain more of a sense in black pride and identity as well. In gaining more of a sense of a cultural identity, several blacks demanded that whites no longer refer to them as "Negroes" but as "Afro-Americans." Up until the mid-1960s, blacks had dressed similarly to whites and straightened their hair. As a part of gaining a unique identity, blacks started to wear loosely fit dashikis and had started to grow their hair out as a natural afro. The afro, sometimes nicknamed the "'fro," remained a popular black hairstyle until the late 1970s.

Black Power was made most public, however, by the Black Panther Party, which was founded by Huey Newton and Bobby Seale in Oakland, California, in 1966. This group followed the ideology of Malcolm X, a former member of the Nation of Islam, using a "by-any-means necessary" approach to stopping inequality. They sought to rid African American neighborhoods of police brutality and created a ten-point plan amongst other things.

Their dress code consisted of black leather jackets, berets, slacks, and light blue shirts. They wore an afro hairstyle. They are best remembered for setting up free breakfast programs, referring to police officers as "pigs", displaying shotguns and a raised fist, and often using the statement of "Power to the people".

Black Power was taken to another level inside prison walls. In 1966, George Jackson formed the Black Guerrilla Family in the California San Quentin State Prison. The goal of this group was to overthrow the white-run government in America and the prison system. In 1970, this group displayed their dedication after a white prison guard was found not guilty of shooting and killing three black prisoners from the prison tower. They retaliated by killing a white prison guard.


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Released in August 1968, the number one Rhythm & Blues single for the Billboard Year-End list was James Brown's "Say It Loud – I'm Black and I'm Proud".[134] In October 1968, Tommie Smith and John Carlos, while being awarded the gold and bronze medals, respectively, at the 1968 Summer Olympics, donned human rights badges and each raised a black-gloved Black Power salute during their podium ceremony.

Incidentally, it was the suggestion of white silver medalist, Peter Norman of Australia, for Smith and Carlos to each wear one black glove. Smith and Carlos were immediately ejected from the games by the United States Olympic Committee, and later the International Olympic Committee issued a permanent lifetime ban for the two. However, the Black Power movement had been given a stage on live, international television.

King was not comfortable with the "Black Power" slogan, which sounded too much like black nationalism to him. SNCC activists, in the meantime, began embracing the "right to self-defense" in response to attacks from white authorities, and booed King for continuing to advocate non-violence. When King was murdered in 1968, Stokely Carmichael stated that whites murdered the one person who would prevent rampant rioting and that blacks would burn every major city to the ground.

Prison reform[edit]

Gates v. Collier[edit]

Conditions at the Mississippi State Penitentiary at Parchman, then known as Parchman Farm, became part of the public discussion of civil rights after activists were imprisoned there. In the spring of 1961, Freedom Riders came to the South to test the desegregation of public facilities. By the end of June 1963, Freedom Riders had been convicted in Jackson, Mississippi.[135] Many were jailed in Mississippi State Penitentiary at Parchman. Mississippi employed the trusty system, a hierarchical order of inmates that used some inmates to control and enforce punishment of other inmates.[136]

In 1970 the civil rights lawyer Roy Haber began taking statements from inmates. He collected 50 pages of details of murders, rapes, beatings and other abuses suffered by the inmates from 1969 to 1971 at Mississippi State Penitentiary. In a landmark case known as Gates v. Collier (1972), four inmates represented by Haber sued the superintendent of Parchman Farm for violating their rights under the United States Constitution.

Federal Judge William C. Keady found in favor of the inmates, writing that Parchman Farm violated the civil rights of the inmates by inflicting cruel and unusual punishment. He ordered an immediate end to all unconstitutional conditions and practices. Racial segregation of inmates was abolished. And the trustee system, which allow certain inmates to have power and control over others, was also abolished.[137]

The prison was renovated in 1972 after the scathing ruling by Judge Keady; he wrote that the prison was an affront to "modern standards of decency." Among other reforms, the accommodations were made fit for human habitation. The system of "trusties" was abolished. (The prison had armed lifers with rifles and given them authority to oversee and guard other inmates, which led to many abuses and murders.)[138]

In integrated correctional facilities in northern and western states, blacks represented a disproportionate number of the prisoners, in excess of their proportion of the general population. They were often treated as second-class citizens by white correctional officers. Blacks also represented a disproportionately high number of death row inmates. Eldridge Cleaver's book Soul on Ice was written from his experiences in the California correctional system; it contributed to black militancy.[139]

Cold War[edit]

There was an international context for the actions of the U.S. Federal government during these years. It had stature to maintain in Europe and a need to appeal to the people in the Third World.[140] In Cold War Civil Rights: Race and the Image of American Democracy, the historian Mary L. Dudziak argued that Communists critical of the United States criticized the nation for its hypocrisy in portraying itself as the "leader of the free world," when so many of its citizens were subjected to severe racial discrimination and violence. She argued that this was a major factor in the government moving to support civil rights legislation.

Documentary films[edit]

  • Freedom on My Mind, 110 minutes, 1994, Producer/Directors: Connie Field and Marilyn Mulford, 1994 Academy Award Nominee, Best Documentary Feature
  • Eyes on the Prize (1987 and 1990), PBS television series; released again in 2006 and 2009.
  • Dare Not Walk Alone, about the civil rights movement in St. Augustine, Florida. Nominated in 2009 for an NAACP Image Award.
  • Crossing in St. Augustine (2010), produced by Andrew Young, who participated in the civil rights movement in St. Augustine in 1964. Information available from AndrewYoung.Org.
  • Freedom Riders (2010), 120 min. PBS, American Experience.

Activist organizations[edit]

National/regional civil rights organizations
National economic empowerment organizations
Local civil rights organizations

Individual activists[edit]

Related activists and artists[edit]

See also[edit]

History preservation:

Post-Civil Rights Movement:

References[edit]

  1. ^ a b c d e Civil Rights Act of 1964
  2. ^ Timothy B. Tyson, “Robert F. Williams, ‘Black Power,’ and the Roots of the African American Freedom Struggle,” Journal of American History 85, No. 2 (Sep., 1998): 540-570
  3. ^ Doug McAdam "Occupy the Future:What Should a Sustained Movement Look Like?" Boston Review, June 26, 2012
  4. ^ Smith (2001), Grant, pp. 546, 547
  5. ^ Wormser, Richard. "The Enforcement Acts (1870-71)". PBS: Jim Crow Stories. Retrieved May 12, 2012. 
  6. ^ Black-American Representatives and Senators by Congress, 1870–Present—U.S. House of Representatives
  7. ^ Otis H Stephens, Jr; John M Scheb, II (2007). American Constitutional Law: Civil Rights and Liberties. Cengage Learning. p. 528. 
  8. ^ Paul Finkelman, ed. (2009). Encyclopedia of African American History. Oxford University Press. pp. 199–200 of vol 4. 
  9. ^ C. Vann Woodward, The Strange Career of Jim Crow, 3rd rev. ed. (Oxford University Press, 1974), pp. 67–109.
  10. ^ Birmingham Segregation Laws ~ Civil Rights Movement Veterans
  11. ^ a b c Fultz, M. (2006). Black Public Libraries in the South in the Era of De Jure Segregation. Libraries & The Cultural Record, 41(3), 346.
  12. ^ Fultz, M. (2006). Black Public Libraries in the South in the Era of De Jure Segregation. Libraries & The Cultural Record, 41(3), 338-9.
  13. ^ David T. Beito and Linda Royster Beito, Black Maverick: T.R.M. Howard's Fight for Civil Rights and Economic Power, Urbana: University of Illinois Press, 2009, pp.81. 99-100.
  14. ^ "The Tallahassee Bus Boycott—Fifty Years Later," The Tallahassee Democrat, May 21, 2006
  15. ^ a b Klarman, Michael J.,Brown v. Board of Education and the civil rights movement [electronic resource] : abridged edition of From Jim Crow to Civil Rights : The Supreme Court and the Struggle for Racial Equality, Oxford ; New York : Oxford University Press, 2007, p.55
  16. ^ Risa L. Goluboff, The Lost Promise of Civil Rights,Harvard University Press, MA:Cambridge,2007, p. 249–251
  17. ^ Brown v Board of Education Decision ~ Civil Rights Movement Veterans
  18. ^ a b Desegregation and Integration of Greensboro’s Public Schools, 1954-1974
  19. ^ a b W. Chafe, The Unfinished Journey
  20. ^ The Little Rock Nine ~ Civil Rights Movement Veterans
  21. ^ Minnijean Brown Trickey, America.gov
  22. ^ Francis Fox Piven and Richard Cloward, Poor People’s Movements: How They Succeed, How They Fail (Random House, 1977), 182
  23. ^ Timothy B. Tyson, Radio Free Dixie: Robert F. Williams and the Roots of “Black Power” (University of North Carolina Press, 1999), 79-80
  24. ^ Tyson, Radio Free Dixie, 88-89
  25. ^ Nicholas Graham, "January 1958: The Lumbees face the Klan", This Month in North Carolina History - http://www.learnnc.org/lp/editions/nchist-postwar/6068
  26. ^ Tyson, Radio Free Dixie, 149
  27. ^ Tyson, Radio Free Dixie, 159 -164
  28. ^ “Williams, Robert Franklin” King Encyclopedia, eds. Tenisha Armstrong, et al, Martin Luther King Jr. Research and Education Institute website
  29. ^ 8. Barbara Ransby , Ella Baker and the Black Freedom Movement: A Radical Democratic Vision (University of North Carolina Press, 2003), 213-216
  30. ^ Timothy B. Tyson, “Robert F. Williams, ‘Black Power,’ and the Roots of the African American Freedom Struggle,” Journal of American History 85, No. 2 (Sep., 1998): 540-570
  31. ^ "The Black Power Movement, Part 2: The Papers of Robert F. Williams" A Guide to the Microfilm Editions of the Black Studies Research Sources (University Publications of America)
  32. ^ a b Tyson, Journal of American History (Sep., 1998)
  33. ^ Taylor Branch, Parting the Waters: America in the King Years 1954-1963 (Simon and Schuster, 1988), 781
  34. ^ Simon Wendt, The Spirit and the Shotgun: Armed Resistance and the Struggle for Civil Rights (University of Florida Press, 2007), 121-122; Mike Marqusee, “By Any Means Necessary” The Nation, September 24, 2004 - http://www.thenation.com/article/any-means-necessary#
  35. ^ Walter Rucker, “Crusader in Exile: Robert F. Williams and the International Struggle for Black Freedom in America” The Black Scholar 36, No. 2-3 (Summer-Fall 2006): 19-33. http://www.academia.edu/223267/_Crusader_in_Exile_Robert_F._Williams_and_the_Internationalized_Struggle_for_Black_Freedom_in_America._2006_
  36. ^ Timothy B. Tyson, “Robert Franklin Williams: A Warrior For Freedom, 1925-1996” Investigating U.S. History (City University of New York) - http://investigatinghistory.ashp.cuny.edu/m11d.html
  37. ^ "Kansas Sit-In Gets Its Due at Last"; NPR; October 21, 2006
  38. ^ First Southern Sit-in, Greensboro NC ~ Civil Rights Movement Veterans
  39. ^ Chafe, William Henry (1980). Civilities and civil rights : Greensboro, North Carolina, and the Black struggle for freedom. New York: Oxford University Press. p. 81. ISBN 0-19-502625-X. 
  40. ^ Greensboro Sit-Ins at Woolworth’s, February-July 1960
  41. ^ Southern Spaces
  42. ^ Atlanta Sit-ins – Civil Rights Veterans
  43. ^ a b "Atlanta Sit-Ins", The New Georgia Encyclopedia
  44. ^ Houston, Benjamin (2012). The Nashville Way: Racial Etiquette and the Struggle for Social Justice in a Southern City. Athens, Georgia: University of Georgia Press. ISBN 0-8203-4326-9. 
  45. ^ Nashville Student Movement – Civil Rights Movement Veterans
  46. ^ "America's First Sit-Down Strike: The 1939 Alexandria Library Sit-In". City of Alexandria. Retrieved 2010-02-11. 
  47. ^ Davis, Townsend (1998). Weary Feet, Rested Souls: A Guided History of the Civil Rights Movement. New York: W. W. Norton & Company. p. 311. ISBN 0-393-04592-7. 
  48. ^ An Appeal for Human Rights – Committee on the Appeal for Human Rights (COAHR)
  49. ^ Atlanta Sit-Ins
  50. ^ The Committee on the Appeal for Human Rights (COAHR) and the Atlanta Student Movement – The Committee on the Appeal for Human Rights and the Atlanta Student Movement
  51. ^ Students Begin to Lead – The New Georgia Encyclopedia—Atlanta Sit-Ins
  52. ^ Carson, Clayborne (1981). In Struggle: SNCC and the Black Awakening of the 1960s. Cambridge: Harvard University Press. p. 311. ISBN 0-674-44727-1. 
  53. ^ Student Nonviolent Coordinating Committee Founded ~ Civil Rights Movement Veterans
  54. ^ a b Freedom Rides ~ Civil Rights Movement Veterans
  55. ^ a b c Arsenault, Raymond (2006). Freedom Riders: 1961 and the Struggle for Racial Justice. Oxford Press. 
  56. ^ Black Protest (1961)
  57. ^ Hartford, Bruce Hartford. "Arrests in Jackson MS". The Civil Rights Movement Veterans website. Westwind Writers Inc. Retrieved 21 October 2011. 
  58. ^ Voter Registration & Direct-action in McComb MS ~ Civil Rights Movement Veterans
  59. ^ Council of Federated Organizations Formed in Mississippi ~ Civil Rights Movement Veterans
  60. ^ Mississippi Voter Registration—Greenwood ~ Civil Rights Movement Veterans
  61. ^ a b c "Carrying the burden: the story of Clyde Kennard", District 125, Mississippi, Retrieved November 5, 2007
  62. ^ a b William H. Tucker, The Funding of Scientific Racism: Wickliffe Draper and the Pioneer Fund, University of Illinois Press (May 30, 2007), pp 165–66.
  63. ^ Neo-Confederacy: A Critical Introduction, Edited by Euan Hague, Heidi Beirich, Edward H. Sebesta, University of Texas Press (2008) pp. 284–85
  64. ^ a b "A House Divided |". Southern Poverty Law Center. Archived from the original on 28 October 2010. Retrieved 2010-10-30. 
  65. ^ a b Jennie Brown, Medgar Evers, Holloway House Publishing, 1994, pp. 128–132
  66. ^ "James Meredith Integrates Ole Miss", Civil Rights Movement Veterans
  67. ^ [1], University of Southern Mississippi Library[dead link]
  68. ^ Albany GA, Movement ~ Civil Rights Movement Veterans
  69. ^ The Birmingham Campaign ~ Civil Rights Movement Veterans
  70. ^ Letter from a Birmingham Jail ~ King Research & Education Institute at Stanford Univ.
  71. ^ Bass, S. Jonathan (2001) Blessed Are The Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail". Baton Rouge: LSU Press. ISBN 0-8071-2655-1
  72. ^ Freedom-Now” Time, May 17, 1963; Glenn T. Eskew, But for Birmingham: The Local and National Struggles in the Civil Rights Movement (University of North Carolina Press, 1997), 301.
  73. ^ a b Nicholas Andrew Bryant, The Bystander: John F. Kennedy And the Struggle for Black Equality (Basic Books, 2006), pg. 2
  74. ^ Thomas J Sugrue, "Affirmative Action from Below: Civil Rights, Building Trades, and the Politics of Racial Equality in the Urban North, 1945-1969" The Journal of American History, Vol. 91, Issue 1
  75. ^ Pennsylvania Historical and Museum Commission website, "The Civil Rights Movement"
  76. ^ T he Daily Capital News(Missouri) June 14, 1963, pg. 4
  77. ^ The Dispatch (North Carolina), December 28, 1963
  78. ^ Maryland State Archives "The Cambridge Riots of 1963 and 1967"
  79. ^ Thomas F. Jackson, "Jobs and Freedom: The Black Revolt of 1963 and the Contested Meanings of the March on Washginton" Virginia Foundation for the Humanities April 2, 2008, pg. 10-14
  80. ^ "Book Reviews-The Bystander by Nicholas A. Bryant" The Journal of American History (2007) 93 (4)
  81. ^ Standing In the Schoolhouse Door ~ Civil Rights Movement Veterans
  82. ^ "Radio and Television Report to the American People on Civil Rights," June 11, 1963, transcript from the JFK library.
  83. ^ Medgar Evers, a worthwhile article, on The Mississippi Writers Page, a website of the University of Mississippi English Department.
  84. ^ Medgar Evers Assassination ~ Civil Rights Movement Veterans
  85. ^ a b Civil Rights bill submitted, and date of JFK murder, plus graphic events of the March on Washington. This is an Abbeville Press website, a large informative article apparently from the book The Civil Rights Movement (ISBN 0-7892-0123-2).
  86. ^ Rosenberg, Jonathan; Karabell, Zachary (2003). Kennedy, Johnson, and the Quest for Justice: The Civil Rights Tapes. WW Norton & Co. p. 130. ISBN 0-393-05122-6. 
  87. ^ Schlesinger, Jr., Arthur M. (2002) [1978]. Robert Kennedy and His Times. Houghton Mifflin Books. pp. 350, 351. ISBN 0-618-21928-5. 
  88. ^ a b "Television News and the Civil Rights Struggle: The Views in Virginia and Mississippi". Southern Spaces. 2004-11-03. Retrieved 2012-11-08. 
  89. ^ "Mrs. Richardson OKs Malcolm" The Baltimore Afro-American, March 10, 1964
  90. ^ "The Negro and the American Promise," produced by Boston public television station WGBH in 1963
  91. ^ Harlem CORE, “Film clip of Harlem CORE chairman Gladys Harrington speaking on Malcolm X” - http://harlemcore.com/omeka/items/show/162
  92. ^ "Malcolm X" The King Encyclopedia, eds. Tenisha Armstrong, et al, Martin Luther King Jr. Research and Education Institute website,
  93. ^ Manning Marable, Malcolm X: A Life of Reinvention (Penguin Books, 2011)
  94. ^ American Public Radio, "Malcolm X: The Ballot or the Bullet-Background"
  95. ^ Akinyele Umoja, We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement (NYU Press, 2013), p. 126
  96. ^ Francis Fox Piven and Richard Cloward, Regulating the Poor (Random House 1971), p. 238; Abel A. Bartley, Keeping the Faith: Race, Politics and Social Development in Jacksonville, 1940-1970 (Greenwood Publishing Group, 2000), 111
  97. ^ Malcolm X, "The Ballet or the Bullet, Cleveland version" April 3, 1964
  98. ^ Blackside Productions, Eyes on the Prize: America's Civil Rights Movement 1954-1985, "The Time Has Come" Public Broadcasting System - http://www.pbs.org/wgbh/amex/eyesontheprize/about/pt_201.html
  99. ^ Lewis, John (1998). Walking With the Wind. Simon & Schuster. 
  100. ^ Fannie Lou Hamer, Speech Delivered with Malcolm X at the Williams Institutional CME Church, Harlem, New York, December 20, 1964.
  101. ^ George Breitman, ed. Malcolm X Speaks: Selected Speeches and Statements (Grove Press, 1965), pp. 106-109
  102. ^ Christopher Strain, Pure Fire:Self-Defense as Activism in the Civil Rights Era (University of Georgia Press, 2005), pp. 92-93
  103. ^ Juan Williams, et al, Eyes on the Prize: America’s Civil Rights Years 1954-1965 (Penguin Group, 1988), p. 262
  104. ^ Paul Ryan Haygood, “Malcolm’s Contribution to Black Voting Rights” The Black Commentator - http://www.blackcommentator.com/127/127_guest_malcolm.html
  105. ^ Civil Rights Movement Veterans. "St. Augustine FL, Movement — 1963" ; Martin Luther King Jr. Research & Education Institute, Stanford University - "Hayling, Robert B. (1929-)" ; Augustine.com - "Black History: Dr. Robert B. Hayling" ; David J. Garrow, Bearing the Cross: Martin Luther King Jr. and the Southern Christian Leadership Conference (Harper Collins, 1987) p 316-318
  106. ^ Civil Rights Movement Veterans. "St. Augustine FL, Movement — 1963" ; David J. Garrow, Bearing the Cross: Martin Luther King Jr. and the Southern Christian Leadership Conference (Harper Collins, 1987) p 317;
  107. ^ a b The Mississippi Movement & the MFDP ~ Civil Rights Movement Veterans
  108. ^ Mississippi: Subversion of the Right to Vote ~ Civil Rights Movement Veterans
  109. ^ McAdam, Doug (1988). Freedom Summer. Oxford University Press. ISBN 0-19-504367-7. 
  110. ^ Carson, Clayborne (1981). In Struggle: SNCC and the Black Awakening of the 1960s. Harvard University Press. 
  111. ^ a b Veterans Roll Call ~ Civil Rights Movement Veterans
  112. ^ Reeves 1993, pp. 521–524.
  113. ^ Freedom Ballot in MS ~ Civil Rights Movement Veterans
  114. ^ MLK's Nobel Peace Prize acceptance speech on December 10, 1964.
  115. ^ "Coretta Scott King". Spartacus Educational Publishers. Retrieved 2010-10-30. 
  116. ^ Winner, Lauren F. “Doubtless Sincere: New Characters in the Civil Rights Cast.” In The Role of Ideas in the Civil Rights South, edited by Ted Ownby. Jackson: University Press of Mississippi, 2002, p. 158-159.
  117. ^ Winner, Doubtless Sincere, 164-165.
  118. ^ Winner, Doubtless Sincere, 166-167.
  119. ^ We Charge Genocide ~ Civil Rights Movement Veterans
  120. ^ a b c Carson, Clayborne (1981). In Struggle: SNCC and the Black Awakening of the 1960s. Harvard University Press. 
  121. ^ Bob Spivack, Interview of the Attorney General, May 12, 1962
  122. ^ Schlesinger, Arthur Jr, Robert Kennedy And His Times (2002)
  123. ^ Martin Luther King, Jr. Nation March 3, 1962
  124. ^ Michael E. Eidenmuller (1963-06-11). "John F. Kennedy - Civil Rights Addess". American Rhetoric. Retrieved 2010-10-30. 
  125. ^ Ripple of Hope in the Land of Apartheid: Robert Kennedy in South Africa, June 1966
  126. ^ From Swastika to Jim Crow—PBS Documentary
  127. ^ Cannato, Vincent "The Ungovernable City: John Lindsay and his struggle to save New York" Better Books, 2001. ISBN 0-465-00843-7
  128. ^ "No Place Like Home" Time Magazine.
  129. ^ Dr. Max Herman, "Ethnic Succession and Urban Unrest in Newark and Detroit During the Summer of 1967", Rutgers University, July 2002
  130. ^ Max A. Herman, ed. "The Detroit and Newark Riots of 1967", Rutgers-Newark University, Department of Sociology and Anthropology
  131. ^ "How a Campaign for Racial Trust Turned Sour". Aliciapatterson.org. 1964-07-17. Retrieved 2010-10-30. 
  132. ^ Youth in the Ghetto: A Study of the Consequences of Powerlessness, Harlem Youth Opportunities Unlimited, Inc., 1964
  133. ^ Poverty and Politics in Harlem, Alphnso Pinkney and Roger Woock, College & University Press Services, Inc., 1970
  134. ^ "Year End Charts - Year-end Singles - Hot R&B/Hip-Hop Songs". Billboard.com. Archived from the original on 2007-12-11. Retrieved 2009-09-08. 
  135. ^ "Riding On". Time (Time Inc.). 2007-07-07. Retrieved 2007-10-23. 
  136. ^ "ACLU Parchman Prison". Retrieved 2007-11-29. 
  137. ^ "Parchman Farm and the Ordeal of Jim Crow Justice". Archived from the original on 26 August 2006. Retrieved 2006-08-28. 
  138. ^ Goldman, Robert M. Goldman (April 1997). ""Worse Than Slavery": Parchman Farm and the Ordeal of Jim Crow Justice – book review". Hnet-online. Archived from the original on 29 August 2006. Retrieved 2006-08-29. 
  139. ^ Cleaver, Eldridge (1967). Soul on Ice. New York, NY: McGraw-Hill. 
  140. ^ Dudziak, M.L.: Cold War Civil Rights: Race and the Image of American Democracy

Further reading[edit]

External links[edit]