Kingdom of Mrauk U
|Kingdom of Mrauk-U|
|Capital||Launggyet (1429–1430), Mrauk U (1430–1785)|
|-||Founding of dynasty||18 April 1429|
|-||End of kingdom||2 January 1785|
|History of Burma|
Part of a series on the
|History of Bangladesh|
Mrauk U, which means monkey's egg, may seem to be a sleepy village today but not so long ago it was the capital of the Arakan empire where Portuguese, Dutch and French traders rubbed shoulders with the literati of Bengal and Mughal princes on the run. Mrauk U was declared capital of the Arakanese kingdom in 1431. As the city grew, many pagodas and temples were built. Several of them remain, and these are the main attraction of Mrauk-U. From the 15th to 18th centuries, Mrauk U was the capital of a mighty Arakan kingdom, frequently visited by foreign traders (including Portuguese and Dutch), and this is reflected in the grandeur and scope of the structures dotted around its vicinity.
King Narameikhla (1404-1434), or Min Saw Mon, ruler of the Kingdom of Mrauk U in the early 15th century, after 24 years of exile in Bengal, regained control of the Arakanese throne in 1430 with military assistance from the Sultanate of Bengal. The Bengalis who came with him formed their own settlements in the region. Narameikhla ceded some territory to the Sultan of Bengal and recognized his sovoreignity over the areas. In recognition of his kingdom's vassal status, the kings of Arakan received Islamic titles, despite being Buddhists, and legalized the use of Islamic coins from Bengal within the kingdom. Narameikhla minted his own coins with Burmese characters on one side and Persian characters on the other.>Arakan's vassalage to Bengal was brief. After Sultan Jalaluddin Muhammad Shah's death in 1433, Narameikhla's successors repaid Bengal by occupying Ramu in 1437 and Chittagong in 1459. Arakan would hold Chittagong until 1666.
Even after gaining independence from the Sultans of Bengal, the Arakanese kings continued the custom of maintaining Muslim titles. The kings compared themselves to Sultans and fashioned themselves after Mughal rulers, despite remaining Buddhist. They also continued to employ Muslims in prestigious positions within the royal administration. From 1531-1629, Portuguese pirates operated from havens along the coast of the kingdom and brought slaves in from Bengal to the kingdom. The Bengali Muslim population thus increased in the 17th century, as they were employed in a variety of workforces in Arakan. Some of them worked as Arabic, Bengali, and Persian scribes in the Arakanese courts, which, despite remaining mostly Buddhist, adopted Islamic fashions from the neighbouring Sultanate of Bengal.
The old capital of Rakhine (Arakan) was first constructed by King Min Saw Mon in the 15th century, and remained its capital for 355 years. The golden city of Mrauk U became known in Europe as a city of oriental splendor after Friar Sebastian Manrique visited the area in the early 17th century. Father Manrique's vivid account of the coronation of King Thiri Thudhamma in 1635 and about the Rakhine Court and intrigues of the Portuguese adventurers fire the imagination of later authors. The English author Maurice Collis who made Mrauk U and Rakhine famous after his book, The Land of the Great Image based on Friar Manrique' travels in Arakan.
The Mahamuni Buddha Image, which is now in Mandalay, was cast and venerated some 15 miles from Mrauk U where another Mahamuni Buddha Image flanked by two other Buddha images. Mrauk U can be easily reached via Sittwe, the capital of Rakhine State. From Yangon there are daily flights to Sittwe and there are small private boats as well as larger public boats plying through the Kaladan river to Mrauk U. It is only 45 miles from Sittwe and the seacoast. To the east of the old city is the famous Kispanadi stream and far away the Lemro river. The city area used to have a network of canals. Mrauk U maintains a small archaeological Museum near Palace site, which is right in the center of town. As a prominent capital Mrauk U was carefully built in a strategic location by leveling three small hills. The pagodas are strategically located on hilltops and serve as fortresses; indeed they are once used as such in times of enemy intrusion. There are moats, artificial lakes and canals and the whole area could be flooded to deter or repulse attackers. There are innumerable pagodas and Buddha images all over the old city and the surrounding hills. Some are still being used as places of worship today many in ruins, some of which are now being restored to their original splendor.
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