Communism and homosexuality
|Part of a series on|
The history of communism and homosexuality has a varied history; views on LGBT rights and homosexuality throughout the history of communism have ranged from acceptance to apathy to condemnation. While homosexuality has been labeled by some communists as "one of the effects of capitalist sociality" and the product of the bourgeoisie, some communists have more recently argued that gay liberation and LGBT equality is a key issue.
Karl Marx himself spent very little of his time discussing sexuality. Friedrich Engels condemned male homosexuality and associated it with pederasty in ancient Greece. A large influence on communist thought historically were the principles of the Soviet Union. In 1917 in the Russian Soviet Federative Socialist Republic, Vladimir Lenin decriminalized homosexuality, and allowed openly homosexual people to serve in the government. Joseph Stalin re-criminalized homosexuality in 1933 (Stalin's criminal code punishing gay men by up to five years in prison with hard labor) and the law withstood through the dissolution of the Soviet Union, and was only repealed in 1993 under Boris Yeltsin.
- 1 Early history
- 2 Gay men and communist party membership
- 3 Association of communism with homosexuality by anti-communists
- 4 Status in Communist states
- 5 Status in former communist states
- 6 Non-governing political party opinions
- 7 Same-sex marriage
- 8 See also
- 9 References
Communist leaders and intellectuals took many different positions on LGBT-rights issues. Karl Marx and Friedrich Engels said very little on the subject in their published works. Marx in particular commented rarely on sexuality in general. Norman Markowitz, writing for politicalaffairs.net, writes that: "Here, to be frank, one finds from Marx a refusal to entertain the subject, and from Engels open hostility to the individuals involved." This is because, in private, Engels criticized male homosexuality and related it to ancient Greek pederasty; Marx did also refer to Dr. Karl Boruttau as a Schwanzschwulen (faggotty prick) in private.
The German Communist Party, during the Weimar Republic, joined with the Social Democrats in support of efforts to legalize private homosexual relations between consenting adults. Yet, the situation for LGBT rights in the first Communist government in Russia was somewhat mixed.
The Communist Party abolished all Czarist laws and its subsequent criminal code in the 1920s, did not criminalize non-commercial same-sex sexuality between consenting adults in private. It also provided for no-fault divorce and legalized abortion. However, homosexuality remained a criminal offense in certain Soviet Union states in the 1920s.
In 1933, Joseph Stalin added Article 121 to the entire Soviet Union criminal code, which made male homosexuality a crime punishable by up to five years in prison with hard labor. The precise reason for Article 121 is in some dispute among historians. The few official government statements made about the law tended to confuse homosexuality with pedophilia and was tied up with a belief that homosexuality was only practiced among fascists or the aristocracy.
According to RT, the law against homosexuality led to "several hundred people [being] charged with it every year" and it "was also a convenient tool for smears and was tacked onto spying allegations during the NKVD purges".
Gay men and communist party membership
Gay men were sometimes denied membership or expelled from communist parties across the globe during the 20th Century, as most communist parties followed the social precedents set by the USSR. However, this was not always the case.
Notable gay members of Communist parties include:
- Mark Ashton (founder of Lesbians and Gays Support the Miners and LGBT rights advocate) – member of the Communist Party of Great Britain.
- Harry Hay (gay rights activist, labor advocate, Native American civil rights campaigner, Mattachine Society founder, co-founder of LA Gay Liberation Front) – member of the Communist Party USA.
Association of communism with homosexuality by anti-communists
Events leading to the association of communism with homosexuality
There are specific events which glbtq.com ("an encyclopedia of gay, lesbian, bisexual, transgender and queer culture") claims to have contributed to the linkage of communism with homosexuality:
...For example, in 1948, Whittaker Chambers, an editor and writer at Time magazine and a former Communist Party member and courier in a Soviet spy ring infiltrating the American government, accused Alger Hiss, head of the Carnegie Endowment, of perjury and, implicitly, of Soviet espionage. The vast media coverage of the scandal hinted that Chambers had a crush on Hiss, establishing a link between Communism and homosexuality. Chambers was only too eager to strengthen this link, declaring to the FBI that his homosexual activities had stopped once he had left the Communist Party. In addition, the 1951 flight to the Soviet Union of gay British spies Guy Burgess and Donald Maclean also helped fuel the association of homosexuality and treason in the public imagination.
During the height of the McCarthy era (in the late 1940s and early 1950s), American senator Joseph McCarthy associated homosexuality and communism as "threats to the "American way of life." In both cases, association with sickness and disease provided means of legitimating isolation from impressionable young people." Homosexuality was directly linked to security concerns, and more government employees were dismissed because of their sexual orientation than because they were left-winged or communist politically. George Chauncey noted that, "The specter of the invisible homosexual, like that of the invisible communist, haunted Cold War America," and homosexuality (and homosexuals) were constantly referred to not only as a disease, but also as an invasion, like the perceived danger of communism.
McCarthy often used accusations of homosexuality as a smear tactic in his anti-communist crusade, often combining the Second Red Scare with the lavender scare. On one occasion, he went so far as to announce to reporters, "If you want to be against McCarthy, boys, you've got to be either a Communist or a cocksucker." Some historians have argued that, in linking communism and homosexuality and psychological imbalance, McCarthy was employing guilt-by-association if evidence for communist activity was lacking.
Senator Kenneth Wherry similarly attempted to invoke a connection between homosexuality and anti-nationalism. He said in an interview with Max Lerner that "You can't hardly separate homosexuals from subversives." Later in that same interview he drew the line between patriotic Americans and gay men: "But look Lerner, we're both Americans, aren't we? I say, let's get these fellows [closeted gay men in government positions] out of the government."
Connections between gay rights groups and radical leftists were not merely a figment of the imaginations of demagogues. The Mattachine Society, one of the earliest gay rights groups in the United States, was founded by Harry Hay, a former member of the Communist Party USA, who was kicked out of the gay rights group he'd founded for his ties to the party.
Famous ex-communist former Soviet agent Whittaker Chambers notably spent his time in the left-wing underground purusing both homosexual and heterosexual affairs, but he kept his liaisons quiet since his communist associates despised homosexuality. Chambers later monogamously married the pacifist painter Esther Shemitz, working as a journalist and editor.
In recent times, some on the American right wing have endorsed conspiracy theories regarding communism, homosexuality, and LGBT rights. For example, in addressing the Dean Bible Ministries Men's Prayer Breakfast, Rafael Cruz (father of American Republican Senator Ted Cruz, backed by the Tea Party Patriots) has claimed that same-sex marriage, evolution and LGBT rights are all part of a communist/socialist plot to destroy God, America, and the nuclear family.
Status in Communist states
China (People's Republic of)
Homosexuality was decriminalized in China in 1997 and was removed as a mental illness in 2002. Chinese society itself is becoming somewhat more tolerant to homosexuality, and Li Yinhe, a member of the Chinese People's Political Consultative Conference, is an LGBT rights activist. Same-sex marriage bills have been routinely proposed before the government since 2003, though none have yet made it out of committee.
Prior to the Cuban Revolution, Cuba had laws which criminalised and targeted gay male individuals, termed maricóns, (a term similar to "faggot" in English), and was deemed a "profitable commodification of sexual fantasy" and "a shameful and guilt-ridden experience." Male homosexuality was a major part of Cuba's prostitution industry for American visitors and servicemen and was associated with gambling and criminal activity.
Shortly after the Cuban Revolution, the position of the Cuban leadership on the issue of homosexuality was negative, and tolerance for LGBT people declined in Cuba. LGBT people who already had lived largely abroad moved away permanently, and LGBT individuals were treated as counterrevolutionary and a threat to military order. Fidel Castro termed maricóns (gay men) as "agents of imperialism", saying that "a deviation of that nature clashes with the concept we have of what a militant Communist must be," and saying that "in the country, there are no homosexuals".
However, in 1979, sodomy laws were repealed and in July 2007, a civil union law was proposed to the government, but has yet to be voted on. The move was supported by Raúl Castro's daughter, Mariela Castro, who has been a longtime supporter of LGBT rights.
In 2009, Cuba signed the UN declaration on sexual orientation and gender identity which sought to decriminalize homosexuality worldwide.
Since the Pathet Lao took over in 1975, the Lao government has been completely silent on LGBT rights and homosexuality itself. Homosexuality is not a crime in Laos, but female homosexuality is relatively frowned upon while male homosexuality is widely more tolerated. A growing acceptance of homosexuality in Laos continues.
Vietnam's state-run media in 2002 referred to homosexuality as a "social evil"; comparing it to prostitution and gambling, and supporting laws against it. As of 2009[update], such laws have not been introduced. There have been no recorded laws against same-sex contact in Vietnam for all of the country's several thousand years of existence and the matter is generally not discussed. Until 2000, laws against cohabitation were in place and the government used these to arrest same-sex couples. The Communist Youth Newspaper, on the other hand, ran a story that stated "some people are born gay, just as some people are born left-handed". According to a study taken at Ho Chi Minh City in 2007[update], only 20% of high school children in Vietnam believe that being gay is "bad", and that 25% of Vietnamese schoolchildren believe 10% of their classmates may be gay.
On 5 August 2012, Vietnam hosted its first gay pride parade. Despite the protesters not having a permit, the police made no attempt to stop the demonstration, nor were there any reports of negative reaction. The event followed a surprise proposal by the country's Justice Ministry in July to amend Vietnam's marriage laws to include same-sex couples. Public officials say that the country is on the verge of recognising same-sex marriage, which would make Vietnam the first Asian country to do so.
Status in former communist states
Homosexuality was deemed illegal under the majority of former communist states, particularly in Europe, but in certain cases, such laws had pre-existed before the establishment of Soviet-influenced doctrine. Homosexuality was also illegal in the People's Republic of Mongolia, but the extent to which these laws were enforced remain unknown.
Albania (People's Socialist Republic of)
The People's Socialist Republic of Albania penalized homosexual relationships until 1 June 1995, often very aggressively (including long prison terms, bullying and ostracism). Article 137 of the Crimes against Societal Moral of the Penal Code stated that: "Pederasty is punishable or up to ten years of freedom privation". Here, "pederasty" was used as a code word for sex between two consenting adults or sex between an adult and a child of any gender.
Documents regarding individual cases of homosexuality in the People's Socialist Republic of Albania were found from 1920s in the Minister of Internal Affairs, where a number of personal stories were uncovered by LGBT activist Kristi Pinderi, with detailed analysis of every individual involved (for example, they detailed who was the top or bottom during the relationship).
Following the Second World War, many gay men left West Germany to live in East Germany, as their situation was better there. Homosexuality was officially decriminalized in the German Democratic Republic in 1967, a year ahead of the Federal Republic of Germany. The age of consent was later equalized in 1987, and in 1988 in West Germany.
According to historian Heidi Minning, attempts by lesbians and gay men in East Germany to establish a visible community were "thwarted at every turn by the G.D.R. government and SED party." She writes:
Police force was used on numerous occasions to break up or prevent public gay and lesbian events. Centralized censorship prevented the presentation of homosexuality in print and electronic media, as well as the import of such materials.
Towards the end of the 1980s, attitudes began to change, and the East German government opened a state-owned gay disco in Berlin. Gay social clubs and groups were allowed to organise themselves freely, so long as they made tenuous links with Protestant Churches. This was because the official position of the SED party was to outlaw discrimination on the basis of sexual orientation, but to otherwise ignore that gay relationships existed. However, on 11 August 1987[update], the East German Supreme Court officially affirmed that:
Homosexuality, just like heterosexuality, represents a variant of sexual behavior. Homosexual people do therefore not stand outside socialist society, and the civil rights are warranted to them exactly as to all other citizens.
In North Korea, LGBT rights are very limited and the subject of homosexuality remains a taboo subject. While the government proclaims tolerance for gay people and has stated its belief that homosexuality is not a choice and rather due to genetic factors, it rejects the alleged "promiscuity and classism" of gay culture in the West.
The Russian Soviet criminal code decriminalised homosexuality in 1917. However, sodomy remained a crime in Azerbaijan (officially criminalised in 1923), as well as in the Transcaucasian and Central Asian Soviet Republics throughout the 1920s. Similar criminal laws were enacted in Uzbekistan in 1926 and in Turkmenistan the following year.
Originally, the Soviet Union sent delegates to the sexology research institute in Germany (Institut für Sexualwissenschaft), and expressed support for the legalization of adult, private, and consensual homosexual relationships. However, in the 1930s, LGBT themes faced official government censorship, and a uniformly harsher policy across the entire Soviet Union was put into place, with homosexuality being officially labelled as a disease.
Non-governing political party opinions
The Revolutionary Communist Party USA's policy that "struggle will be waged to eliminate [homosexuality] and reform homosexuals" was abandoned in 2001. The RCP now fully supports the gay liberation movement. Meanwhile, the American Socialist Workers Party (SWP) in the US released a memo stating that gay oppression had less "social weight" than black and women's struggles, and prohibited members from being involved in gay political organizations. They also believed that too close an association with gay liberation would give the SWP an "exotic image" and alienate it from the masses. Several non-governing communist parties have made statements supporting LGBT rights, such as the Communist Party USA, which supports extending marriage to same-sex couples and passing laws against discrimination based on one's sexual orientation. The League for the Revolutionary Party, a communist party based in New York, issued a statement shortly after the passage of California's Proposition 8 condemning the amendment; reaffirming their support for same-sex marriage and expressing their views on how gay liberation is essential to the communist philosophy.
The New People's Army, a communist insurgency within the Philippines has also made several statements supporting equal rights of same-sex couples and gay individuals; performing the first same-sex marriage in the country and officially endorsing such legislation if they were to come to power. They also went farther to express their support for same-sex relationships, and gay and lesbians were allowed to serve in their forces before the entire country. Other communist parties present in Germany and other European countries have also officially endorsed LGBT rights, including the right to same-sex marriage, and some even have extensive LGBT platforms in their parties, such as the German Communist Party's "DKP Queer". The general secretary of the Communist Party of Finland is openly homosexual and the party also participates in the LGBT working group of the European Left Party. In recent elections held in Jawaharlal Nehru University, the student's wing of CPI(M) nominated a gay person as its candidate for key position
The Communist Party of Great Britain (CPGB), viewed the working-class as male and heterosexually masculine. The accounts of gay party members show that homosexuality was widely seen as incompatible with a working-class identity during this era, despite Mark Ashton (founder of Lesbians and Gays Support the Miners) being General Secretary of the Young Communist League (the youth wing of the CPGB) "without compromising the politics of their sexuality".
Many people believe that the Communist Manifesto does not agree same-sex marriage, and supports the dissolution of the institution of marriage altogether, whilst noting that "for Marx, conservative arguments against gay marriage would have been nothing more than the reactionary justification of oppression, exploitation, and the perpetuation of existing power structures," with a footnote in later versions of the Communist Manifesto calling marriage "legalized prostitution".
- Homosexual Desire (Series Q) by Guy Hocquenghem
- 8/1/1973 - Report from a Cuban Prison XIV: Homosexuality in Cuba by Frank J. McDonald
- Gay Rights and Wrongs in Cuba
- PRIDE AND PREJUDICE: Homosexuality - NI 201 - Sexual politics
- The last word Gay liberation
- Outing By Warren Johansson, William A. Percy
- Proletarian Revolution No. 71, Summer 2004
- Communist Party USA; Young Communist League (24 June 2006). "Gay Pride Month: Communists stand in solidarity". cpusa.org. Retrieved 5 February 2015.
We at the Communist Party USA and the Young Communist League USA stand in solidarity with our LGBT brothers and sisters in the fight for full equality.
- Feinberg, Leslie (7 October 2004). "Can a homosexual be a member of the Communist Party?". workers.org. Workers World. Retrieved 9 March 2015.
- "Russia: Update to RUS13194 of 16 February 1993 on the treatment of homosexuals". Immigration and Refugee Board of Canada. 29 February 2000. Retrieved 21 May 2009.
- Markowitz, Norman (6 August 2013). "The Communist movement and gay rights: The hidden history". politicalaffairs.net. Retrieved 22 March 2015.
- Igor Kon (1995). The Sexual Revolution in Russia: From the Age of the Czars to Today. Simon and Schuster. pp. 52–53.
- Ireland, Doug. "Socialism and Gay Liberation: Back to the Future". NewPolitics, Vol. XII, No. 2. Retrieved 19 June 2015.
- Storer, Colin (28 May 2013). A Short History of the Weimar Republic (illustrated ed.). I. B. Tauris. p. 156. ISBN 9781780761763. Retrieved 22 March 2015.
- Steakley, James D. (1995). Hekma, Gert; Oosterhuis, Harry, eds. Gay Men and the Sexual History of the Political Left, Volume 29, Issues 2-3. Psychology Press. p. 197. ISBN 9781560247241. Retrieved 22 March 2015.
- Hazard, John N. "Unity and Diversity in Socialist Law".
- Russia: Update to RUS13194 of 16 February 1993 on the treatment of homosexuals
- "Gay rights in Russia: Facts and Myths". RT (TV network). 2 August 2013. Retrieved 9 March 2015.
- Doug Ireland: Turns out Norman Thomas's Socialist Party Came Close to Breaking the Gay Taboo in 1952
- Kelliher 2014.
- Skeates 2007.
- Timmons 1990, pp. 64–65.
- Timmons 1990, pp. 193–197.
- Timmons 1990, pp. 143–145.
- Timmons 1990, p. 230.
- NORMAN MARKOWITZ (6 August 2013). "The Communist movement and gay rights: The hidden history". politicalaffairs.net. PA Political Affairs. Retrieved 27 January 2015.
- "McCarthyism". glbtq.com. Retrieved 9 March 2015.
- Carlson, Dennis. "Gayness, multicultural education, and community." Beyond black and white: New faces and voices in the U.S. Schools (1997): 233-256.
- Field, Douglas, ed. American cold war culture. Edinburgh University Press, 2005.
- Cuordileone, K.A. "'Politics in an Age of Anxiety': Cold War Political Culture and the Crisis in American Masculinity, 1949-1960" The Journal of American History 87 (2) (2000): 515-545
- Damousi, Joy; Plotkin, Mariano Ben (5 January 2012). Psychoanalysis and Politics: Histories of Psychoanalysis Under Conditions of Restricted Political Freedom. Oxford University Press, USA. p. 221. ISBN 978-0-19-992316-8.
- Lerner, Max, The Unfinished Country: A Book of American Symbols Simon and Schuster, 1959 pp 313-316
- Lillian Faderman; Stuart Timmons (2006). Gay L.A.: A History of Sexual Outlaws, Power Politics, and Lipstick Lesbians. Basic Books. p. 113. ISBN 978-0-465-02288-5.
- Charles, Douglas M. (5 Apr 2012). "Communist and Homosexual: The FBI, Harry Hay, and the Secret Side of the Lavender Scare, 1943–1961". American Communist History (Routledge, Taylor & Francis Group, an Informa Business) 11 (1): 101–124. doi:10.1080/14743892.2012.666097. ISSN 1474-3906.
- Michael Kimmage (2009). The Conservative Turn: Lionel Trilling, Whittaker Chambers, and the Lessons of Anti-Communism. Harvard University Press. pp. 52–54. ISBN 0-674-03258-6.
- Costa, Robert (August 28, 2013). "The Rise of Rafael Cruz". National Review. Retrieved August 28, 2013.
- Gillman, Todd J. (August 18, 2013). "Canada-born Ted Cruz became a citizen of that country as well as U.S.". The Dallas Morning News. Retrieved August 19, 2013.
- Edwards, David (4 November 2013). "Rafael Cruz: LGBT rights and evolution are communist brainwashing lies to kill God". The Raw Story. Retrieved 9 March 2015.
In a June presentation to the Dean Bible Ministries Men's Prayer Breakfast, Cruz [said] [...] "You know, communism or socialism, [...] is about government control of your lives. You got to realize how Marxist, how socialism works... When you hear all these things about homosexual marriage, this has nothing to do with homosexual rights. Did you know that?" "The whole objective is the destruction of the traditional family, it has nothing to do with homosexuals, they could care less about homosexuals, they want to destroy the family," Cruz added. The Republican senator's father went on to say that marriage equality was "just like evolution." [...] "...you know something, Karl Marx said it, 'I can use the teachings of Darwin to promote communism.' Why? Because communism, or call it socialism if you think communism is too hard a word, necessitates for government to be your god and for government to be your god they need to destroy the concept of God."
- "Quiet pink revolution in dark before dawn?". www.chinaview.cn. Xinhua Online; China View; Beijing Review. 2005-12-26. Retrieved 29 March 2015.
- Guihong, Zheng (31 October 2001). "Chinese Society More Tolerant of Homosexuality". china.org.cn; chinanews.com.cn. Retrieved 29 March 2015.
- Wang, Qi (2008). Writing Against Oblivion: Personal Filmmaking from the Forsaken Generation in Post-socialist China. ProQuest. p. 278. ISBN 9780549900689. Retrieved 29 March 2015.
- See Recognition of same-sex unions in the People's Republic of China
- "Homosexuality in Cuba: revolution within the revolution", authored by Jo Ellis, greenleft.news, 4 July 1999
- Tatchell, Peter (Spring 2002). "Gay Rights and Wrongs in Cuba". Gay and Lesbian Humanist. Archived from the original on 21 August 2002. Retrieved 8 March 2015. An earlier version was published in a slightly edited form as "The Defiant One", in The Guardian, Friday Review, 8 June 2001.
- "Homosexuality, Homophobia, and Revolution: Notes toward an Understanding of the Cuban Lesbian and Gay Male Experience", Lourdes Arguelles and B. Ruby Rich, Signs, "The Lesbian Issue (Summer, 1984)", vol. 9, no. 4
- "Gay and Lesbian Rights in Cuba", Cuba Solidarity Campaign, page 3
- "From Persecution To Acceptance? The History Of LGBT Rights In Cuba", The Cutting Edge News, reported by Justin Halatyn, 24 October 2012
- Llovio-Menéndez, José Luis (1988). Insider: My Hidden Life as a Revolutionary in Cuba, Bantam Books, New York, pages 156-158, 172-174
- Lockwood, Lee (1967). Castro's Cuba, Cuba's Fidel, revised edition: October 1990, page 124, ISBN 0-8133-1086-5
- Hatch, Marcel (26 July 2008). "Cuba: Celebrations of advancing gay rights". Green Left. Retrieved 29 March 2015.
- Civil unions could come to Cuba[dead link]
- Rodriguez, Andrea (17 May 2008). "Cuba hlds large gay rights rally". NBC News. Retrieved 29 March 2015.
- "ILGA DELEGATION RALLIES SUPPORT FOR UN STATEMENT". International Lesbian and Gay Association (ILGA). 19 December 2008. Archived from the original on 29 April 2009. Retrieved 29 March 2015.
- "2008 Human Rights Report: Laos". US Department of State; Bureau of Democracy, Human Rights and Labor. Retrieved 29 March 2015.
- "Vietnam Media Call Homosexuality "Social Evil," Vow Crackdown". The Body. 19 April 2002. Retrieved 29 March 2015.
- WISENSALE, STEVEN K. "Vietnam - The Revised Marriage And Family Law Of 2000". Retrieved 29 March 2015.
- "Advice for gay and lesbian travellers". Activetravel Vietnam. Retrieved 29 March 2015.
- Roberts, Joe (26 October 2007). "Vietnamese high school pupils accepting of homosexuality". Pink News. Retrieved 29 March 2015.
- "Vietnam hosts first-ever LGBT parade: Same-sex marriage law to follow?". RT News (formerly Russia Today). 5 August 2012. Retrieved 29 March 2015.
- Abrams 1996.
- Carey, Henry F. (10 Oct 2014). European Institutions, Democratization, and Human Rights Protection in the European Periphery. Lexington Books. p. 349. ISBN 9781498502054.
- IDAHO Admin (17 May 2013). "An Interview with Albanian LGBT Activist, Kristi Pinderi". International Day Against Homophobia, Transphobia & Biphobia. Retrieved 8 March 2015.
- Timeline of GLBT movement in Germany
- Lebron, Robyn E. (2012). Searching for Spiritual Unity...can There be Common Ground?: A Basic Internet Guide to Forty World Religions & Spiritual Practices. CrossBooks. pp. 557–558. ISBN 9781462712618. Retrieved 5 April 2015.
- Hazard, John N. "Unity and Diversity in Socialist Law". Law and Contemporary Problems (Duke Law) 30 (2): 270–190. Retrieved 21 Jan 2015.
- Healey, Dan. "Masculine purity and 'Gentlemen's Mischief': Sexual Exchange and Prostitution between Russian Men, 1861–1941". Slavic Review. Vol. 60, No. 2 (Summer 2001), p. 258.
- Dan Healey GLQ 8:3 Homosexual Existence and Existing Socialism New Light on the Repression of Male Homosexuality in Stalin's Russia p. 349–378 2002
- West, Donald; Green, Richard, eds. (31 Oct 1997). Sociolegal Control of Homosexuality: A Multi-Nation Comparison (illustrated ed.). Springer Science & Business Media. pp. 223–224. ISBN 9780306455322. Retrieved 8 March 2015.
- Revolutionary Communist Party. On the Question of Homosexuality and the Emancipation of Women. Revolution. Spring 1988.
- RCP Draft New Programme 2001
- José (19 April 2004). "[Marxism] The SWP, Gay Liberation and Leninism". Socialist Workers' Party (U.S.). Archived from the original on 22 May 2005. Retrieved 7 March 2015.
- "Permanent Revolution in the U.S. Today". socialism.com. Trotskyist and Revolutionary Socialist Conference. 30 November 1985. Archived from the original on 23 January 2010. Retrieved 7 March 2015.
- Down with the Ban on Gay Marriage!
- Gay communist rebels marry in the Philippines
- Philippines ends ban on gays in military
- "Über uns - DKP Queer [About us - DKP Queer]" (in German). DKP Queer; German Communist Party. Retrieved 29 March 2015.
DKP queer ist eine Kommission des Parteivorstandes der DKP, die sich mit Orientierung, Geschlechtern und Praktiken menschlicher Sexualität beschäftigt. (Translated: DKP queer is an agency of the party executive committee of the DKP [the German Communist Party], which deals with [sexual] orientation, gender, and human sexual practises.)
- Kelliher 2014, pp. 12–13.
- Kelliher, Diarmaid (2014). "Solidarity and Sexuality: Lesbians and Gays Support the Miners 1984–5". History Workshop Journal (Oxford Journals) 77 (1): 240–262. doi:10.1093/hwj/dbt012.
- Linehan, Thomas (2007). Communism in Britain, 1920 - 39: From the Cradle to the Grave. Manchester University Press. p. 45. ISBN 9780719071409. Retrieved 29 March 2015.
- Kelliher 2014, pp. xx.
- Stone, Nick. "The Foucauldian-Marxist Conflict: Exploitation and Power in Gay Marriage" (PDF). pp. 66–67. Retrieved 22 March 2015.
On today's most contentious cultural issue—gay marriage—The Communist Manifesto makes clear that Marxism would reject both the liberal and the conservative conventional wisdom and advocate for the abolition of marriage altogether
- Jones, Gareth Stedman; Marx, Karl; Engels, Friedrich (2002). The Communist Manifesto (paperback ed.). Penguin Classics. p. 268. ISBN 978-0-140-44757-6.
The critique of marriage as 'legalized prostitution' was particularly prominent among the Saint-Simonians.
- Kelliher, Diarmaid (2014). "Solidarity and Sexuality: Lesbians and Gays Support the Miners 1984–5". History Workshop Journal (Oxford Journals) 77 (1): 240–262. doi:10.1093/hwj/dbt012.
- Skeates, Les (1 March 2007). "Remembering Mark Ashton and Some 'Lost' Time". Outside The Gates. Archived from the original on 13 August 2007.
- Timmons, Stuart (1990). The Trouble with Harry Hay: Founder of the Modern Gay Movement. Boston: Alyson Publications. ISBN 978-1555831752.
- ^ Heidi Minning. Who is the 'I' in "I love you"?: The negotiation of gay and lesbian identities in former East Berlin, Germany. Anthropology of East Europe Review, Volume 18, Number 2, Autumn 2000
- Abrahams, Fred (1996). Human Rights in Post-Communist Albania. Human Rights Watch. p. 169. ISBN 9781564321602. Retrieved 8 March 2015.
- Robinson, Lucy (2007). Gay men and the left in post-war Britain: How the personal got political. Manchester University Press. pp. 12–13. ISBN 9781847792334. Retrieved 29 March 2015.